yz2022/T2P-DownstreamNLP huggingface dataset:
Alsace

It was not until 9 June 1982, with the Circulaire sur la langue et la culture régionales en Alsace (Memorandum on regional language and culture in Alsace) issued by the Vice-Chancellor of the Académie Pierre Deyon, that the teaching of German in primary schools in Alsace really began to be given more official status. The Ministerial Memorandum of 21 June 1982, known as the Circulaire Savary, introduced financial support, over three years, for the teaching of regional languages in schools and universities. This memorandum was, however, implemented in a fairly lax manner.

Question: What did the Circulair Savary introduce?
Answer: introduced financial support, over three years, for the teaching of regional languages in schools and universities
Alsace

Alsace-Lorraine was occupied by Germany in 1940 during the Second World War. Although Germany never formally annexed Alsace-Lorraine, it was incorporated into the Greater German Reich, which had been restructured into Reichsgaue. Alsace was merged with Baden, and Lorraine with the Saarland, to become part of a planned Westmark. During the war, 130,000 young men from Alsace and Lorraine were inducted into the German army against their will (malgré-nous) and in some cases, the Waffen SS. Some of the latter were involved in war crimes such as the Oradour-sur-Glane massacre. Most of them perished on the eastern front. The few that could escape fled to Switzerland or joined the resistance. In July 1944, 1500 malgré-nous were released from Soviet captivity and sent to Algiers, where they joined the Free French Forces.

Question: Which group of people were released by the Russians to Algiers?
Answer: malgré-nous
Alsace

The population grew rapidly, from 800,000 in 1814 to 914,000 in 1830 and 1,067,000 in 1846. The combination of economic and demographic factors led to hunger, housing shortages and a lack of work for young people. Thus, it is not surprising that people left Alsace, not only for Paris – where the Alsatian community grew in numbers, with famous members such as Baron Haussmann – but also for more distant places like Russia and the Austrian Empire, to take advantage of the new opportunities offered there: Austria had conquered lands in Eastern Europe from the Ottoman Empire and offered generous terms to colonists as a way of consolidating its hold on the new territories. Many Alsatians also began to sail to the United States, settling in many areas from 1820 to 1850. In 1843 and 1844, sailing ships bringing immigrant families from Alsace arrived at the port of New York. Some settled in Illinois, many to farm or to seek success in commercial ventures: for example, the sailing ships Sully (in May 1843) and Iowa (in June 1844) brought families who set up homes in northern Illinois and northern Indiana. Some Alsatian immigrants were noted for their roles in 19th-century American economic development. Others ventured to Canada to settle in southwestern Ontario, notably Waterloo County.

Question: Between what years did Alatians begin to sail towards the United States?
Answer: 1820 to 1850
Alsace

At present, plans are being considered for building a new dual carriageway west of Strasbourg, which would reduce the buildup of traffic in that area by picking up north and southbound vehicles and getting rid of the buildup outside Strasbourg. The line plans to link up the interchange of Hœrdt to the north of Strasbourg, with Innenheim in the southwest. The opening is envisaged at the end of 2011, with an average usage of 41,000 vehicles a day. Estimates of the French Works Commissioner however, raised some doubts over the interest of such a project, since it would pick up only about 10% of the traffic of the A35 at Strasbourg. Paradoxically, this reversed the situation of the 1950s. At that time, the French trunk road left of the Rhine not been built, so that traffic would cross into Germany to use the Karlsruhe-Basel Autobahn.

Question: The new line is (carriageway) would link which other intersections?
Answer: Hœrdt to the north of Strasbourg, with Innenheim in the southwest

Question: What is the name the German Highway  that would of been crossed with the French Truck road?
Answer: Karlsruhe-Basel Autobahn
Alsace

Following the Protestant Reformation, promoted by local reformer Martin Bucer, the principle of cuius regio, eius religio led to a certain amount of religious diversity in the highlands of northern Alsace. Landowners, who as "local lords" had the right to decide which religion was allowed on their land, were eager to entice populations from the more attractive lowlands to settle and develop their property. Many accepted without discrimination Catholics, Lutherans, Calvinists, Jews and Anabaptists. Multiconfessional villages appeared, particularly in the region of Alsace bossue. Alsace became one of the French regions boasting a thriving Jewish community, and the only region with a noticeable Anabaptist population. The schism of the Amish under the lead of Jacob Amman from the Mennonites occurred in 1693 in Sainte-Marie-aux-Mines. The strongly Catholic Louis XIV tried in vain to drive them from Alsace. When Napoleon imposed military conscription without religious exception, most emigrated to the American continent.

Question: What were landowners also known as that had a right to decide which religion was allowed on their property?
Answer: local lords

Question: Which groups or religions were greatly accepted in Alsace?
Answer: Catholics, Lutherans, Calvinists, Jews and Anabaptists
Alsace

The gastronomic symbol of the région is undoubtedly the Choucroute, a local variety of Sauerkraut. The word Sauerkraut in Alsatian has the form sûrkrût, same as in other southwestern German dialects, and means "sour cabbage" as its Standard German equivalent. This word was included into the French language as choucroute. To make it, the cabbage is finely shredded, layered with salt and juniper and left to ferment in wooden barrels. Sauerkraut can be served with poultry, pork, sausage or even fish. Traditionally it is served with Strasbourg sausage or frankfurters, bacon, smoked pork or smoked Morteau or Montbéliard sausages, or a selection of other pork products. Served alongside are often roasted or steamed potatoes or dumplings.

Question: In Alsatian, what does Sauerkraut mean?
Answer: sour cabbage

Question: What can Sauerkraut be served with?
Answer: poultry, pork, sausage or even fish
Alsace

There is controversy around the recognition of the Alsacian flag. The authentic historical flag is the Rot-un-Wiss ; Red and White are commonly found on the coat of arms of Alsacian cities (Strasbourg, Mulhouse, Sélestat...) and of many Swiss cites, especially in Basel's region. The German region Hesse uses a flag similar to the Rot-un-Wiss. As it underlines the Germanic roots of the region, it was replaced in 1949 by a new "Union jack-like" flag representing the union of the two déprtements. It has, however, no real historical relevance. It has been since replaced again by a slightly different one, also representing the two départements. With the purpose of "Frenchizing" the region, the Rot-un-Wiss has not been recognized by Paris. Some overzealous statesmen have called it a Nazi invention - while its origins date back to the XIth century and the Red and White banner of Gérard de Lorraine (aka. d'Alsace). The Rot-un-Wiss flag is still known as the real historical emblem of the region by most of the population and the departments' parliaments and has been widely used during protests against the creation of a new "super-region" gathering Champagne-Ardennes, Lorraine and Alsace, namely on Colmar's statue of liberty.

Question: Which French city did not recognize the Rot-un-Wiss flag?
Answer: Paris
Alsace

This situation prevailed until 1639, when most of Alsace was conquered by France so as to keep it out of the hands of the Spanish Habsburgs, who wanted a clear road to their valuable and rebellious possessions in the Spanish Netherlands. Beset by enemies and seeking to gain a free hand in Hungary, the Habsburgs sold their Sundgau territory (mostly in Upper Alsace) to France in 1646, which had occupied it, for the sum of 1.2 million Thalers. When hostilities were concluded in 1648 with the Treaty of Westphalia, most of Alsace was recognized as part of France, although some towns remained independent. The treaty stipulations regarding Alsace were complex; although the French king gained sovereignty, existing rights and customs of the inhabitants were largely preserved. France continued to maintain its customs border along the Vosges mountains where it had been, leaving Alsace more economically oriented to neighbouring German-speaking lands. The German language remained in use in local administration, in schools, and at the (Lutheran) University of Strasbourg, which continued to draw students from other German-speaking lands. The 1685 Edict of Fontainebleau, by which the French king ordered the suppression of French Protestantism, was not applied in Alsace. France did endeavour to promote Catholicism; Strasbourg Cathedral, for example, which had been Lutheran from 1524 to 1681, was returned to the Catholic Church. However, compared to the rest of France, Alsace enjoyed a climate of religious tolerance.

Question: When did the Habsburgs  sell the Sundgau territory to France?
Answer: 1646
Baptists

Baptist historian Bruce Gourley outlines four main views of Baptist origins: (1) The modern scholarly consensus that the movement traces its origin to the 17th century via the English Separatists, (2) the view that it was an outgrowth of Anabaptist traditions, (3) the perpetuity view which assumes that the Baptist faith and practice has existed since the time of Christ, and (4) the successionist view, or "Baptist successionism", which argues that Baptist churches actually existed in an unbroken chain since the time of Christ.

Question: Who outlined the four main views of Baptist origins?
Answer: Bruce Gourley
Baptists

During the Protestant Reformation, the Church of England (Anglicans) separated from the Roman Catholic Church. There were some Christians who were not content with the achievements of the mainstream Protestant Reformation. There also were Christians who were disappointed that the Church of England had not made corrections of what some considered to be errors and abuses. Of those most critical of the Church's direction, some chose to stay and try to make constructive changes from within the Anglican Church. They became known as "Puritans" and are described by Gourley as cousins of the English Separatists. Others decided they must leave the Church because of their dissatisfaction and became known as the Separatists.

Question: When did the Church of England separate from the Roman Catholic Church?
Answer: During the Protestant Reformation

Question: Who separated from the Roman Catholic Church during the Protestant Reformation?
Answer: the Church of England
Baptists

Baptist historian Bruce Gourley outlines four main views of Baptist origins: (1) The modern scholarly consensus that the movement traces its origin to the 17th century via the English Separatists, (2) the view that it was an outgrowth of Anabaptist traditions, (3) the perpetuity view which assumes that the Baptist faith and practice has existed since the time of Christ, and (4) the successionist view, or "Baptist successionism", which argues that Baptist churches actually existed in an unbroken chain since the time of Christ.

Question: Baptist origins were viewed as an outgrowth of what?
Answer: Anabaptist traditions
Baptists

During the Protestant Reformation, the Church of England (Anglicans) separated from the Roman Catholic Church. There were some Christians who were not content with the achievements of the mainstream Protestant Reformation. There also were Christians who were disappointed that the Church of England had not made corrections of what some considered to be errors and abuses. Of those most critical of the Church's direction, some chose to stay and try to make constructive changes from within the Anglican Church. They became known as "Puritans" and are described by Gourley as cousins of the English Separatists. Others decided they must leave the Church because of their dissatisfaction and became known as the Separatists.

Question: During the Protestant Reformation, the Church of England (Anglicans) separated from who?
Answer: the Roman Catholic Church
Baptists

Baptist historian Bruce Gourley outlines four main views of Baptist origins: (1) The modern scholarly consensus that the movement traces its origin to the 17th century via the English Separatists, (2) the view that it was an outgrowth of Anabaptist traditions, (3) the perpetuity view which assumes that the Baptist faith and practice has existed since the time of Christ, and (4) the successionist view, or "Baptist successionism", which argues that Baptist churches actually existed in an unbroken chain since the time of Christ.

Question: What does the successionist view assume?
Answer: that Baptist churches actually existed in an unbroken chain since the time of Christ.

Question: What does the perpetuity view assume?
Answer: that the Baptist faith and practice has existed since the time of Christ
Baptists

During the Protestant Reformation, the Church of England (Anglicans) separated from the Roman Catholic Church. There were some Christians who were not content with the achievements of the mainstream Protestant Reformation. There also were Christians who were disappointed that the Church of England had not made corrections of what some considered to be errors and abuses. Of those most critical of the Church's direction, some chose to stay and try to make constructive changes from within the Anglican Church. They became known as "Puritans" and are described by Gourley as cousins of the English Separatists. Others decided they must leave the Church because of their dissatisfaction and became known as the Separatists.

Question: Puritans are described by Gourley as what?
Answer: cousins of the English Separatists

Question: Others decided they must leave the Church because of their dissatisfaction and became known as what?
Answer: Separatists
Alsace

There is controversy around the recognition of the Alsacian flag. The authentic historical flag is the Rot-un-Wiss ; Red and White are commonly found on the coat of arms of Alsacian cities (Strasbourg, Mulhouse, Sélestat...) and of many Swiss cites, especially in Basel's region. The German region Hesse uses a flag similar to the Rot-un-Wiss. As it underlines the Germanic roots of the region, it was replaced in 1949 by a new "Union jack-like" flag representing the union of the two déprtements. It has, however, no real historical relevance. It has been since replaced again by a slightly different one, also representing the two départements. With the purpose of "Frenchizing" the region, the Rot-un-Wiss has not been recognized by Paris. Some overzealous statesmen have called it a Nazi invention - while its origins date back to the XIth century and the Red and White banner of Gérard de Lorraine (aka. d'Alsace). The Rot-un-Wiss flag is still known as the real historical emblem of the region by most of the population and the departments' parliaments and has been widely used during protests against the creation of a new "super-region" gathering Champagne-Ardennes, Lorraine and Alsace, namely on Colmar's statue of liberty.

Question: What is the name of the historical flag of Alsace?
Answer: Rot-un-Wiss
Alsace

The gastronomic symbol of the région is undoubtedly the Choucroute, a local variety of Sauerkraut. The word Sauerkraut in Alsatian has the form sûrkrût, same as in other southwestern German dialects, and means "sour cabbage" as its Standard German equivalent. This word was included into the French language as choucroute. To make it, the cabbage is finely shredded, layered with salt and juniper and left to ferment in wooden barrels. Sauerkraut can be served with poultry, pork, sausage or even fish. Traditionally it is served with Strasbourg sausage or frankfurters, bacon, smoked pork or smoked Morteau or Montbéliard sausages, or a selection of other pork products. Served alongside are often roasted or steamed potatoes or dumplings.

Question: What is Sauerkraut typically served with in Alsace?
Answer: Strasbourg sausage or frankfurters, bacon, smoked pork or smoked Morteau or Montbéliard sausages
Baptists

Smyth, convinced that his self-baptism was invalid, applied with the Mennonites for membership. He died while waiting for membership, and some of his followers became Mennonites. Thomas Helwys and others kept their baptism and their Baptist commitments. The modern Baptist denomination is an outgrowth of Smyth's movement. Baptists rejected the name Anabaptist when they were called that by opponents in derision. McBeth writes that as late as the 18th century, many Baptists referred to themselves as "the Christians commonly—though falsely—called Anabaptists."

Question: Who thought their self-baptism was invalid?
Answer: Smyth

Question: Smyth applied for membership with who?
Answer: the Mennonites

Question: What is an outgrowth of Smyth's movement?
Answer: The modern Baptist denomination

Question: Who wrote that Baptists referred to themselves as "the Christians commonly—though falsely—called Anabaptists?"
Answer: McBeth

Question: What name did Baptists reject?
Answer: Anabaptist
Alsace

During the First World War, to avoid ground fights between brothers, many Alsatians served as sailors in the Kaiserliche Marine and took part in the Naval mutinies that led to the abdication of the Kaiser in November 1918, which left Alsace-Lorraine without a nominal head of state. The sailors returned home and tried to found a republic. While Jacques Peirotes, at this time deputy at the Landrat Elsass-Lothringen and just elected mayor of Strasbourg, proclaimed the forfeiture of the German Empire and the advent of the French Republic, a self-proclaimed government of Alsace-Lorraine declared independence as the "Republic of Alsace-Lorraine". French troops entered Alsace less than two weeks later to quash the worker strikes and remove the newly established Soviets and revolutionaries from power. At the arrival of the French soldiers, many Alsatians and local Prussian/German administrators and bureaucrats cheered the re-establishment of order (which can be seen and is described in detail in the reference video below). Although U.S. President Woodrow Wilson had insisted that the région was self-ruling by legal status, as its constitution had stated it was bound to the sole authority of the Kaiser and not to the German state, France tolerated no plebiscite, as granted by the League of Nations to some eastern German territories at this time, because Alsatians were considered by the French public as fellow Frenchmen liberated from German rule. Germany ceded the region to France under the Treaty of Versailles.

Question: What did Aslations do to avoid conflict amongst themselves during the first World War?
Answer: served as sailors
Baptists

Both Roger Williams and John Clarke, his compatriot and coworker for religious freedom, are variously credited as founding the earliest Baptist church in North America. In 1639, Williams established a Baptist church in Providence, Rhode Island, and Clarke began a Baptist church in Newport, Rhode Island. According to a Baptist historian who has researched the matter extensively, "There is much debate over the centuries as to whether the Providence or Newport church deserved the place of 'first' Baptist congregation in America. Exact records for both congregations are lacking."

Question: When was the first American Baptist church established?
Answer: 1639

Question: Who founded the earliest Baptist church in North America?
Answer: Roger Williams and John Clarke

Question: Where did Roger Williams establish a Baptist church?
Answer: Providence, Rhode Island
Baptists

Another milestone in the early development of Baptist doctrine was in 1638 with John Spilsbury, a Calvinistic minister who helped to promote the strict practice of believer's baptism by immersion. According to Tom Nettles, professor of historical theology at Southern Baptist Theological Seminary, "Spilsbury's cogent arguments for a gathered, disciplined congregation of believers baptized by immersion as constituting the New Testament church gave expression to and built on insights that had emerged within separatism, advanced in the life of John Smyth and the suffering congregation of Thomas Helwys, and matured in Particular Baptists."

Question: When did John Spilsbury promote the strict practice of immersion?
Answer: 1638
Baptists

Historians trace the earliest church labeled "Baptist" back to 1609 in Amsterdam, with English Separatist John Smyth as its pastor. In accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults. Baptist practice spread to England, where the General Baptists considered Christ's atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect. In 1638, Roger Williams established the first Baptist congregation in the North American colonies. In the mid-18th century, the First Great Awakening increased Baptist growth in both New England and the South. The Second Great Awakening in the South in the early 19th century increased church membership, as did the preachers' lessening of support for abolition and manumission of slavery, which had been part of the 18th-century teachings. Baptist missionaries have spread their church to every continent.

Question: When was the earliest church labeled "Baptist" traced to?
Answer: 1609

Question: Where was the earliest church labeled "Baptist" traced to?
Answer: Amsterdam
Baptists

Both Roger Williams and John Clarke, his compatriot and coworker for religious freedom, are variously credited as founding the earliest Baptist church in North America. In 1639, Williams established a Baptist church in Providence, Rhode Island, and Clarke began a Baptist church in Newport, Rhode Island. According to a Baptist historian who has researched the matter extensively, "There is much debate over the centuries as to whether the Providence or Newport church deserved the place of 'first' Baptist congregation in America. Exact records for both congregations are lacking."

Question: Clarke was what to Williams?
Answer: his compatriot and coworker for religious freedom
Baptists

Another milestone in the early development of Baptist doctrine was in 1638 with John Spilsbury, a Calvinistic minister who helped to promote the strict practice of believer's baptism by immersion. According to Tom Nettles, professor of historical theology at Southern Baptist Theological Seminary, "Spilsbury's cogent arguments for a gathered, disciplined congregation of believers baptized by immersion as constituting the New Testament church gave expression to and built on insights that had emerged within separatism, advanced in the life of John Smyth and the suffering congregation of Thomas Helwys, and matured in Particular Baptists."

Question: Tom Nettles was a professor at what seminary?
Answer: Southern Baptist Theological Seminary

Question: What was Tom Nettles a professor of?
Answer: historical theology