yz2022/T2P-DownstreamNLP huggingface dataset:
Szlachta

Prior to the Reformation, the Polish nobility were mostly either Roman Catholic or Orthodox with a small group of Muslims. Many families, however, soon adopted the Reformed faiths. After the Counter-Reformation, when the Roman Catholic Church regained power in Poland, the nobility became almost exclusively Catholic, despite the fact that Roman Catholicism was not the majority religion in Commonwealth (the Catholic and Orthodox churches each accounted for some 40% of all citizens population, with the remaining 20% being Jews or members of Protestant denominations). In the 18th century, many followers of Jacob Frank joined the ranks of Jewish-descended Polish gentry. Although Jewish religion wasn't usually a pretext to block or deprive of noble status, some laws favoured religious conversion from Judaism to Christianity (see: Neophyte) by rewarding it with ennoblement.

Question: What was rewarding for switching judiasm to christianity?
Answer: ennoblement
Szlachta

In the 1840s Nicholas I reduced 64,000 szlachta to commoner status. Despite this, 62.8% of Russia's nobles were szlachta in 1858 and still 46.1% in 1897. Serfdom was abolished in Russian Poland on February 19, 1864. It was deliberately enacted in a way that would ruin the szlachta. It was the only area where peasants paid the market price in redemption for the land (the average for the empire was 34% above the market price). All land taken from Polish peasants since 1846 was to be returned without redemption payments. The ex serfs could only sell land to other peasants, not szlachta. 90% of the ex serfs in the empire who actually gained land after 1861 were in the 8 western provinces. Along with Romania, Polish landless or domestic serfs were the only ones to be given land after serfdom was abolished. All this was to punish the szlachta's role in the uprisings of 1830 and 1863. By 1864 80% of szlachta were déclassé, 1/4 petty nobles were worse off than the average serf, 48.9% of land in Russian Poland was in peasant hands, nobles still held 46%. In Second Polish Republic the privileges of the nobility were lawfully abolished by the March Constitution in 1921 and as such not granted by any future Polish law.

Question: Who redused 64,000 szlachta to commoner status?
Answer: Nicholas I

Question: When and who abolished the serfdom?
Answer: Russian Poland on February 19, 1864

Question: IN 1858 who was szlachta out of all the russian nobles?
Answer: 62.8%
Szlachta

Prior to the Reformation, the Polish nobility were mostly either Roman Catholic or Orthodox with a small group of Muslims. Many families, however, soon adopted the Reformed faiths. After the Counter-Reformation, when the Roman Catholic Church regained power in Poland, the nobility became almost exclusively Catholic, despite the fact that Roman Catholicism was not the majority religion in Commonwealth (the Catholic and Orthodox churches each accounted for some 40% of all citizens population, with the remaining 20% being Jews or members of Protestant denominations). In the 18th century, many followers of Jacob Frank joined the ranks of Jewish-descended Polish gentry. Although Jewish religion wasn't usually a pretext to block or deprive of noble status, some laws favoured religious conversion from Judaism to Christianity (see: Neophyte) by rewarding it with ennoblement.

Question: What happened after the roman catholic church regained power in Poland?
Answer: the nobility became almost exclusively Catholic
Virgil

Sometime after the publication of the Eclogues (probably before 37 BC), Virgil became part of the circle of Maecenas, Octavian's capable agent d'affaires who sought to counter sympathy for Antony among the leading families by rallying Roman literary figures to Octavian's side. Virgil came to know many of the other leading literary figures of the time, including Horace, in whose poetry he is often mentioned, and Varius Rufus, who later helped finish the Aeneid.

Question: Which leading literary figure often mentioned Virgin in his poetry?
Answer: Horace
Szlachta

Prior to the Reformation, the Polish nobility were mostly either Roman Catholic or Orthodox with a small group of Muslims. Many families, however, soon adopted the Reformed faiths. After the Counter-Reformation, when the Roman Catholic Church regained power in Poland, the nobility became almost exclusively Catholic, despite the fact that Roman Catholicism was not the majority religion in Commonwealth (the Catholic and Orthodox churches each accounted for some 40% of all citizens population, with the remaining 20% being Jews or members of Protestant denominations). In the 18th century, many followers of Jacob Frank joined the ranks of Jewish-descended Polish gentry. Although Jewish religion wasn't usually a pretext to block or deprive of noble status, some laws favoured religious conversion from Judaism to Christianity (see: Neophyte) by rewarding it with ennoblement.

Question: What was the minority group in the polish nobility?
Answer: Muslims
Virgil

Sometime after the publication of the Eclogues (probably before 37 BC), Virgil became part of the circle of Maecenas, Octavian's capable agent d'affaires who sought to counter sympathy for Antony among the leading families by rallying Roman literary figures to Octavian's side. Virgil came to know many of the other leading literary figures of the time, including Horace, in whose poetry he is often mentioned, and Varius Rufus, who later helped finish the Aeneid.

Question: What were Octavian' s agent d'affaires called?
Answer: Maecenas
Szlachta

Prior to the Reformation, the Polish nobility were mostly either Roman Catholic or Orthodox with a small group of Muslims. Many families, however, soon adopted the Reformed faiths. After the Counter-Reformation, when the Roman Catholic Church regained power in Poland, the nobility became almost exclusively Catholic, despite the fact that Roman Catholicism was not the majority religion in Commonwealth (the Catholic and Orthodox churches each accounted for some 40% of all citizens population, with the remaining 20% being Jews or members of Protestant denominations). In the 18th century, many followers of Jacob Frank joined the ranks of Jewish-descended Polish gentry. Although Jewish religion wasn't usually a pretext to block or deprive of noble status, some laws favoured religious conversion from Judaism to Christianity (see: Neophyte) by rewarding it with ennoblement.

Question: What was the smallest amount of religion in the noble?
Answer: Jews
Szlachta

In the 1840s Nicholas I reduced 64,000 szlachta to commoner status. Despite this, 62.8% of Russia's nobles were szlachta in 1858 and still 46.1% in 1897. Serfdom was abolished in Russian Poland on February 19, 1864. It was deliberately enacted in a way that would ruin the szlachta. It was the only area where peasants paid the market price in redemption for the land (the average for the empire was 34% above the market price). All land taken from Polish peasants since 1846 was to be returned without redemption payments. The ex serfs could only sell land to other peasants, not szlachta. 90% of the ex serfs in the empire who actually gained land after 1861 were in the 8 western provinces. Along with Romania, Polish landless or domestic serfs were the only ones to be given land after serfdom was abolished. All this was to punish the szlachta's role in the uprisings of 1830 and 1863. By 1864 80% of szlachta were déclassé, 1/4 petty nobles were worse off than the average serf, 48.9% of land in Russian Poland was in peasant hands, nobles still held 46%. In Second Polish Republic the privileges of the nobility were lawfully abolished by the March Constitution in 1921 and as such not granted by any future Polish law.

Question: How much land was held by the peasants? 
Answer: 48.9%
Virgil

The tradition holds that Virgil was born in the village of Andes, near Mantua in Cisalpine Gaul. Analysis of his name has led to beliefs that he descended from earlier Roman colonists. Modern speculation ultimately is not supported by narrative evidence either from his own writings or his later biographers. Macrobius says that Virgil's father was of a humble background; however, scholars generally believe that Virgil was from an equestrian landowning family which could afford to give him an education. He attended schools in Cremona, Mediolanum, Rome and Naples. After considering briefly a career in rhetoric and law, the young Virgil turned his talents to poetry.

Question: In which cities did Virgil attend schools?
Answer: Cremona, Mediolanum, Rome and Naples
Virgil

The Georgics' tone wavers between optimism and pessimism, sparking critical debate on the poet's intentions, but the work lays the foundations for later didactic poetry. Virgil and Maecenas are said to have taken turns reading the Georgics to Octavian upon his return from defeating Antony and Cleopatra at the Battle of Actium in 31 BC.

Question: Octavian defeated Antony and Cleopatra at which battle?
Answer: Battle of Actium
Virgil

The tradition holds that Virgil was born in the village of Andes, near Mantua in Cisalpine Gaul. Analysis of his name has led to beliefs that he descended from earlier Roman colonists. Modern speculation ultimately is not supported by narrative evidence either from his own writings or his later biographers. Macrobius says that Virgil's father was of a humble background; however, scholars generally believe that Virgil was from an equestrian landowning family which could afford to give him an education. He attended schools in Cremona, Mediolanum, Rome and Naples. After considering briefly a career in rhetoric and law, the young Virgil turned his talents to poetry.

Question: What other career did Virgil consider?
Answer: rhetoric and law

Question: Does Macrobius believe Virgil's father came from a distinguished or humble background?
Answer: humble

Question: Which type of family do scholars generally believe Virgil belonged to?
Answer: equestrian landowning
Virgil

The Georgics' tone wavers between optimism and pessimism, sparking critical debate on the poet's intentions, but the work lays the foundations for later didactic poetry. Virgil and Maecenas are said to have taken turns reading the Georgics to Octavian upon his return from defeating Antony and Cleopatra at the Battle of Actium in 31 BC.

Question: When did Octavian return from the Battle of Actium?
Answer: 31 BC

Question: Who took turns with Virgil to read the Georgics to Octavian?
Answer: Maecenas
Virgil

The tradition holds that Virgil was born in the village of Andes, near Mantua in Cisalpine Gaul. Analysis of his name has led to beliefs that he descended from earlier Roman colonists. Modern speculation ultimately is not supported by narrative evidence either from his own writings or his later biographers. Macrobius says that Virgil's father was of a humble background; however, scholars generally believe that Virgil was from an equestrian landowning family which could afford to give him an education. He attended schools in Cremona, Mediolanum, Rome and Naples. After considering briefly a career in rhetoric and law, the young Virgil turned his talents to poetry.

Question: In which village does tradition believe Virgil was born?
Answer: Andes
Virgil

The biographical tradition asserts that Virgil began the hexameter Eclogues (or Bucolics) in 42 BC and it is thought that the collection was published around 39–38 BC, although this is controversial. The Eclogues (from the Greek for "selections") are a group of ten poems roughly modeled on the bucolic hexameter poetry ("pastoral poetry") of the Hellenistic poet Theocritus. After his victory in the Battle of Philippi in 42 BC, fought against the army led by the assassins of Julius Caesar, Octavian tried to pay off his veterans with land expropriated from towns in northern Italy, supposedly including, according to the tradition, an estate near Mantua belonging to Virgil. The loss of his family farm and the attempt through poetic petitions to regain his property have traditionally been seen as Virgil's motives in the composition of the Eclogues. This is now thought to be an unsupported inference from interpretations of the Eclogues. In Eclogues 1 and 9, Virgil indeed dramatizes the contrasting feelings caused by the brutality of the land expropriations through pastoral idiom, but offers no indisputable evidence of the supposed biographic incident. While some readers have identified the poet himself with various characters and their vicissitudes, whether gratitude by an old rustic to a new god (Ecl. 1), frustrated love by a rustic singer for a distant boy (his master's pet, Ecl. 2), or a master singer's claim to have composed several eclogues (Ecl. 5), modern scholars largely reject such efforts to garner biographical details from works of fiction, preferring to interpret an author's characters and themes as illustrations of contemporary life and thought. The ten Eclogues present traditional pastoral themes with a fresh perspective. Eclogues 1 and 9 address the land confiscations and their effects on the Italian countryside. 2 and 3 are pastoral and erotic, discussing both homosexual love (Ecl. 2) and attraction toward people of any gender (Ecl. 3). Eclogue 4, addressed to Asinius Pollio, the so-called "Messianic Eclogue" uses the imagery of the golden age in connection with the birth of a child (who the child was meant to be has been subject to debate). 5 and 8 describe the myth of Daphnis in a song contest, 6, the cosmic and mythological song of Silenus; 7, a heated poetic contest, and 10 the sufferings of the contemporary elegiac poet Cornelius Gallus. Virgil is credited[by whom?] in the Eclogues with establishing Arcadia as a poetic ideal that still resonates in Western literature and visual arts and setting the stage for the development of Latin pastoral by Calpurnius Siculus, Nemesianus, and later writers.

Question: Who tried to pay off veterans with land, some of which possibly belonged to Virgil?
Answer: Octavian

Question: Which Hellenistic poet was known for bucolic hexameter poetry?
Answer: Theocritus

Question: Which Eclogues discusses homosexual love?
Answer: Ecl. 2
Virgil

The Aeneid is widely considered Virgil's finest work and one of the most important poems in the history of western literature. Virgil worked on the Aeneid during the last eleven years of his life (29–19 BC), commissioned, according to Propertius, by Augustus. The epic poem consists of 12 books in dactylic hexameter verse which describe the journey of Aeneas, a warrior fleeing the sack of Troy, to Italy, his battle with the Italian prince Turnus, and the foundation of a city from which Rome would emerge. The Aeneid's first six books describe the journey of Aeneas from Troy to Rome. Virgil made use of several models in the composition of his epic; Homer, the preeminent author of classical epic, is everywhere present, but Virgil also makes special use of the Latin poet Ennius and the Hellenistic poet Apollonius of Rhodes among the various other writers to which he alludes. Although the Aeneid casts itself firmly into the epic mode, it often seeks to expand the genre by including elements of other genres such as tragedy and aetiological poetry. Ancient commentators noted that Virgil seems to divide the Aeneid into two sections based on the poetry of Homer; the first six books were viewed as employing the Odyssey as a model while the last six were connected to the Iliad.

Question: Who commissioned the Aeneid according to Propertius?
Answer: Augustus
Szlachta

Poland's nobility were also more numerous than those of all other European countries, constituting some 10–12% of the total population of historic Polish–Lithuanian Commonwealth also some 10–12% among ethnic Poles on ethnic Polish lands (part of Commonwealth), but up to 25% of all Poles worldwide (szlachta could dispose more of resources to travels and/or conquering), while in some poorer regions (e.g., Mazowsze, the area centred on Warsaw) nearly 30%. However, according to  szlachta comprised around 8% of the total population in 1791 (up from 6.6% in the 16th century), and no more than 16% of the Roman Catholic (mostly ethnically Polish) population. It should be noted, though, that Polish szlachta usually incorporated most local nobility from the areas that were absorbed by Poland–Lithuania (Ruthenian boyars, Livonian nobles, etc.) By contrast, the nobilities of other European countries, except for Spain, amounted to a mere 1–3%, however the era of sovereign rules of Polish nobility ended earlier than in other countries (excluding France) yet in 1795 (see: Partitions of Poland), since then their legitimation and future fate depended on legislature and procedures of Russian Empire, Kingdom of Prussia or Habsburg Monarchy. Gradually their privileges were under further limitations to be completely dissolved by March Constitution of Poland in 1921.

Question: How much of the total population was polish common wealth?
Answer: 10–12%

Question: How many nobilities made up other European countries besides poland lithuania?
Answer: 1–3%
Virgil

At Maecenas' insistence (according to the tradition) Virgil spent the ensuing years (perhaps 37–29 BC) on the long didactic hexameter poem called the Georgics (from Greek, "On Working the Earth") which he dedicated to Maecenas. The ostensible theme of the Georgics is instruction in the methods of running a farm. In handling this theme, Virgil follows in the didactic ("how to") tradition of the Greek poet Hesiod's Works and Days and several works of the later Hellenistic poets. The four books of the Georgics focus respectively on raising crops and trees (1 and 2), livestock and horses (3), and beekeeping and the qualities of bees (4). Well-known passages include the beloved Laus Italiae of Book 2, the prologue description of the temple in Book 3, and the description of the plague at the end of Book 3. Book 4 concludes with a long mythological narrative, in the form of an epyllion which describes vividly the discovery of beekeeping by Aristaeus and the story of Orpheus' journey to the underworld. Ancient scholars, such as Servius, conjectured that the Aristaeus episode replaced, at the emperor's request, a long section in praise of Virgil's friend, the poet Gallus, who was disgraced by Augustus, and who committed suicide in 26 BC.

Question: Which long didactic hexameter poem did Virgil work on for several years?
Answer: Georgics

Question: To whom was Georgics dedicated to?
Answer: Maecenas

Question: The theme of Georgics is instruction in the methods of what?
Answer: running a farm

Question: Who was Gallus disgraced by?
Answer: Augustus
Virgil

The Aeneid appears to have been a great success. Virgil is said to have recited Books 2, 4, and 6 to Augustus; and Book 6 apparently caused Augustus' sister Octavia to faint. Although the truth of this claim is subject to scholarly scepticism, it has served as a basis for later art, such as Jean-Baptiste Wicar's Virgil Reading the Aeneid.

Question: Which book supposedly caused Augustus' sister to faint?
Answer: 6
Virgil

At Maecenas' insistence (according to the tradition) Virgil spent the ensuing years (perhaps 37–29 BC) on the long didactic hexameter poem called the Georgics (from Greek, "On Working the Earth") which he dedicated to Maecenas. The ostensible theme of the Georgics is instruction in the methods of running a farm. In handling this theme, Virgil follows in the didactic ("how to") tradition of the Greek poet Hesiod's Works and Days and several works of the later Hellenistic poets. The four books of the Georgics focus respectively on raising crops and trees (1 and 2), livestock and horses (3), and beekeeping and the qualities of bees (4). Well-known passages include the beloved Laus Italiae of Book 2, the prologue description of the temple in Book 3, and the description of the plague at the end of Book 3. Book 4 concludes with a long mythological narrative, in the form of an epyllion which describes vividly the discovery of beekeeping by Aristaeus and the story of Orpheus' journey to the underworld. Ancient scholars, such as Servius, conjectured that the Aristaeus episode replaced, at the emperor's request, a long section in praise of Virgil's friend, the poet Gallus, who was disgraced by Augustus, and who committed suicide in 26 BC.

Question: Which of Virgil's poet friends committed suicide in 26 BC?
Answer: Gallus
Virgil

The Aeneid is widely considered Virgil's finest work and one of the most important poems in the history of western literature. Virgil worked on the Aeneid during the last eleven years of his life (29–19 BC), commissioned, according to Propertius, by Augustus. The epic poem consists of 12 books in dactylic hexameter verse which describe the journey of Aeneas, a warrior fleeing the sack of Troy, to Italy, his battle with the Italian prince Turnus, and the foundation of a city from which Rome would emerge. The Aeneid's first six books describe the journey of Aeneas from Troy to Rome. Virgil made use of several models in the composition of his epic; Homer, the preeminent author of classical epic, is everywhere present, but Virgil also makes special use of the Latin poet Ennius and the Hellenistic poet Apollonius of Rhodes among the various other writers to which he alludes. Although the Aeneid casts itself firmly into the epic mode, it often seeks to expand the genre by including elements of other genres such as tragedy and aetiological poetry. Ancient commentators noted that Virgil seems to divide the Aeneid into two sections based on the poetry of Homer; the first six books were viewed as employing the Odyssey as a model while the last six were connected to the Iliad.

Question: Which of Virgil's works is widely considered his finest?
Answer: The Aeneid
Virgil

The Aeneid appears to have been a great success. Virgil is said to have recited Books 2, 4, and 6 to Augustus; and Book 6 apparently caused Augustus' sister Octavia to faint. Although the truth of this claim is subject to scholarly scepticism, it has served as a basis for later art, such as Jean-Baptiste Wicar's Virgil Reading the Aeneid.

Question: What was the title of Jean-Baptiste Wicar's artwork inspired by the Aeneid?
Answer: Virgil Reading the Aeneid
Szlachta

Poland's nobility were also more numerous than those of all other European countries, constituting some 10–12% of the total population of historic Polish–Lithuanian Commonwealth also some 10–12% among ethnic Poles on ethnic Polish lands (part of Commonwealth), but up to 25% of all Poles worldwide (szlachta could dispose more of resources to travels and/or conquering), while in some poorer regions (e.g., Mazowsze, the area centred on Warsaw) nearly 30%. However, according to  szlachta comprised around 8% of the total population in 1791 (up from 6.6% in the 16th century), and no more than 16% of the Roman Catholic (mostly ethnically Polish) population. It should be noted, though, that Polish szlachta usually incorporated most local nobility from the areas that were absorbed by Poland–Lithuania (Ruthenian boyars, Livonian nobles, etc.) By contrast, the nobilities of other European countries, except for Spain, amounted to a mere 1–3%, however the era of sovereign rules of Polish nobility ended earlier than in other countries (excluding France) yet in 1795 (see: Partitions of Poland), since then their legitimation and future fate depended on legislature and procedures of Russian Empire, Kingdom of Prussia or Habsburg Monarchy. Gradually their privileges were under further limitations to be completely dissolved by March Constitution of Poland in 1921.

Question: IN 1791 how much did the szalchta comprimise the total population?
Answer: 8%

Question: Polish szlachta usually incorporated who?
Answer: most local nobility from the areas that were absorbed by Poland–Lithuania