yz2022/T2P-DownstreamNLP huggingface dataset:
Carnival

The King presides over a period of misrule in which conventional social rules may be broken and reckless behavior is encouraged. Festivities are held in the open air, beginning with a cercavila, a ritual procession throughout the town to call everyone to attend. Rues of masked revelers dance alongside. On Thursday Dijous Gras (Fat Thursday) is celebrated, also called 'omelette day' (el dia de la truita), coques (de llardons, butifarra d'ou, butifarra) and omelettes are eaten. The festivities end on Ash Wednesday with elaborate funeral rituals marking the death of King Carnival, who is typically burned on a pyre in what is called the burial of the sardine (enterrament de la sardina), or, in Vilanova, as l'enterro.

Question: Fat Thursday is also known as what day?
Answer: omelette day
Carnival

The Strumica Carnival (Macedonian: Струмички Карневал, translated Strumichki Karneval) has been held since at least 1670, when the Turkish author Evlija Chelebija wrote while staying there, "I came into a town located in the foothills of a high hillock and what I saw that night was masked people running house–to–house, with laughter, scream and song." The Carnival took an organized form in 1991; in 1994, Strumica became a member of FECC and in 1998 hosted the XVIII International Congress of Carnival Cities. The Strumica Carnival opens on a Saturday night at a masked ball where the Prince and Princess are chosen; the main Carnival night is on Tuesday, when masked participants (including groups from abroad) compete in various subjects. As of 2000, the Festival of Caricatures and Aphorisms has been held as part of Strumica's Carnival celebrations.

Question: What day is the main Carnival Night observed on?
Answer: Tuesday
Carnival

Carnival means weeks of events that bring colourfully decorated floats, contagiously throbbing music, luxuriously costumed groups of celebrants of all ages, King and Queen elections, electrifying jump-ups and torchlight parades, the Jouvert morning: the Children's Parades and finally the Grand Parade. Aruba's biggest celebration is a month-long affair consisting of festive "jump-ups" (street parades), spectacular parades and creative contests. Music and flamboyant costumes play a central role, from the Queen elections to the Grand Parade. Street parades continue in various districts throughout the month, with brass band, steel drum and roadmarch tunes. On the evening before Lent, Carnival ends with the symbolic burning of King Momo.

Question: What continues in various districts throughout the month of the Carnival?
Answer: Street parades
Carnival

The Strumica Carnival (Macedonian: Струмички Карневал, translated Strumichki Karneval) has been held since at least 1670, when the Turkish author Evlija Chelebija wrote while staying there, "I came into a town located in the foothills of a high hillock and what I saw that night was masked people running house–to–house, with laughter, scream and song." The Carnival took an organized form in 1991; in 1994, Strumica became a member of FECC and in 1998 hosted the XVIII International Congress of Carnival Cities. The Strumica Carnival opens on a Saturday night at a masked ball where the Prince and Princess are chosen; the main Carnival night is on Tuesday, when masked participants (including groups from abroad) compete in various subjects. As of 2000, the Festival of Caricatures and Aphorisms has been held as part of Strumica's Carnival celebrations.

Question: What year was the Festival of Caricatures and Aphorisms added to Strumica's Carnival celebrations?
Answer: 2000
Carnival

Carnival means weeks of events that bring colourfully decorated floats, contagiously throbbing music, luxuriously costumed groups of celebrants of all ages, King and Queen elections, electrifying jump-ups and torchlight parades, the Jouvert morning: the Children's Parades and finally the Grand Parade. Aruba's biggest celebration is a month-long affair consisting of festive "jump-ups" (street parades), spectacular parades and creative contests. Music and flamboyant costumes play a central role, from the Queen elections to the Grand Parade. Street parades continue in various districts throughout the month, with brass band, steel drum and roadmarch tunes. On the evening before Lent, Carnival ends with the symbolic burning of King Momo.

Question: When is King Mom symbolically burnt?
Answer: On the evening before Lent
Carnival

The Carnival of Vilanova i la Geltrú has documented history from 1790 and is one of the richest in the variety of its acts and rituals. It adopts an ancient style in which satire, the grotesque body (particularly cross-dressing and displays of exaggerated bellies, noses and phalli) and above all, active participation are valued over glamorous, media-friendly spectacles that Vilanovins mock as "thighs and feathers". It is best known for Les Comparses (held on Sunday), a tumultuous dance in which 12,000 or more dancers organized into rival groups throw 75 tons of hard candies at one other. The women protect their faces with Mantons de Manila (Manila shawls) but eye-patches and slings for broken arms are common the following week. Vilanovins organize an elaborate ritual for the arrival of King Carnival called l'Arrivo that changes every year. It includes a raucous procession of floats and dancers lampooning current events or public figures and a bitingly satiric sermon (el sermo) delivered by the King himself. On Dijous Gras, Vilanovin children are excused from school to participate in the Merengada, a day-long scene of eating and fighting with sticky, sweet meringue.

Question: What's the name of the day-long agenda of eating and fighting with meringue?
Answer: Merengada
Carnival

The Strumica Carnival (Macedonian: Струмички Карневал, translated Strumichki Karneval) has been held since at least 1670, when the Turkish author Evlija Chelebija wrote while staying there, "I came into a town located in the foothills of a high hillock and what I saw that night was masked people running house–to–house, with laughter, scream and song." The Carnival took an organized form in 1991; in 1994, Strumica became a member of FECC and in 1998 hosted the XVIII International Congress of Carnival Cities. The Strumica Carnival opens on a Saturday night at a masked ball where the Prince and Princess are chosen; the main Carnival night is on Tuesday, when masked participants (including groups from abroad) compete in various subjects. As of 2000, the Festival of Caricatures and Aphorisms has been held as part of Strumica's Carnival celebrations.

Question: How long has the Strumica Carnival been going on?
Answer: since at least 1670
Carnival

The King presides over a period of misrule in which conventional social rules may be broken and reckless behavior is encouraged. Festivities are held in the open air, beginning with a cercavila, a ritual procession throughout the town to call everyone to attend. Rues of masked revelers dance alongside. On Thursday Dijous Gras (Fat Thursday) is celebrated, also called 'omelette day' (el dia de la truita), coques (de llardons, butifarra d'ou, butifarra) and omelettes are eaten. The festivities end on Ash Wednesday with elaborate funeral rituals marking the death of King Carnival, who is typically burned on a pyre in what is called the burial of the sardine (enterrament de la sardina), or, in Vilanova, as l'enterro.

Question: When may conventional social rules be broken?
Answer: a period of misrule
Carnival

The Strumica Carnival (Macedonian: Струмички Карневал, translated Strumichki Karneval) has been held since at least 1670, when the Turkish author Evlija Chelebija wrote while staying there, "I came into a town located in the foothills of a high hillock and what I saw that night was masked people running house–to–house, with laughter, scream and song." The Carnival took an organized form in 1991; in 1994, Strumica became a member of FECC and in 1998 hosted the XVIII International Congress of Carnival Cities. The Strumica Carnival opens on a Saturday night at a masked ball where the Prince and Princess are chosen; the main Carnival night is on Tuesday, when masked participants (including groups from abroad) compete in various subjects. As of 2000, the Festival of Caricatures and Aphorisms has been held as part of Strumica's Carnival celebrations.

Question: What nationality was Evlija Chelebija?
Answer: Turkish

Question: Who ran from house to house, laughing, screaming, and singing?
Answer: masked people
Carnival

In Catalonia people dress in masks and costume (often in themed groups) and organize a week-long series of parties, pranks, outlandish activities such as bed races, street dramas satirizing public figures and raucous processions to welcome the arrival of Sa Majestat el Rei Carnestoltes (His Majesty King Carnival), known by various titles, including el Rei dels poca-soltes (King of the Crackpots), Princep etern de Cornudella (Eternal Prince of Cuckoldry), Duc de ximples i corrumputs (Duke of Fools and the Corrupt), Marquès de la bona mamella (Marquis of the lovely breast), Comte de tots els barruts (Count of the Insolent), Baró de les Calaverades (Baron of Nocturnal Debaucheries), and Senyor de l'alt Plàtan florit, dels barraquers i gamberrades i artista d'honor dalt del llit (Lord of the Tall Banana in Bloom, of the Voyeurs and Punks and the Artist of Honor upon the Bed).

Question: Where do people dress in masks and costume?
Answer: Catalonia

Question: What is Cantalonian for Eternal Prince of Cuckoldry?
Answer: Princep etern de Cornudella

Question: What are raced as part of the festivities? 
Answer: bed
Carnival

A major feature is the calypso competition. Calypso music, originating in Trinidad, uses syncopated rhythm and topical lyrics. It offers a medium in which to satirise local politics, amidst the general bacchanal. Calypso tents, also originating in Trinidad, feature cadres of musicians who perform biting social commentaries, political exposés or rousing exhortations to "wuk dah waistline" and "roll dat bumper". The groups compete for the Calypso Monarch Award, while the air is redolent with the smells of Bajan cooking during the Bridgetown Market Street Fair. The Cohobblopot Festival blends dance, drama and music with the crowning of the King and Queen of costume bands. Every evening the "Pic-o-de-Crop" Show is performed after the King of Calypso is finally crowned. The climax of the festival is Kadooment Day celebrated with a national holiday when costume bands fill the streets with pulsating Barbadian rhythms and fireworks.

Question: What type of competition is a major feature of the festival?
Answer: calypso
Carnival

In Catalonia people dress in masks and costume (often in themed groups) and organize a week-long series of parties, pranks, outlandish activities such as bed races, street dramas satirizing public figures and raucous processions to welcome the arrival of Sa Majestat el Rei Carnestoltes (His Majesty King Carnival), known by various titles, including el Rei dels poca-soltes (King of the Crackpots), Princep etern de Cornudella (Eternal Prince of Cuckoldry), Duc de ximples i corrumputs (Duke of Fools and the Corrupt), Marquès de la bona mamella (Marquis of the lovely breast), Comte de tots els barruts (Count of the Insolent), Baró de les Calaverades (Baron of Nocturnal Debaucheries), and Senyor de l'alt Plàtan florit, dels barraquers i gamberrades i artista d'honor dalt del llit (Lord of the Tall Banana in Bloom, of the Voyeurs and Punks and the Artist of Honor upon the Bed).

Question: Who has a lovely breast?
Answer: Marquès

Question: Who is upon the bed?
Answer: the Artist of Honor
Carnival

A major feature is the calypso competition. Calypso music, originating in Trinidad, uses syncopated rhythm and topical lyrics. It offers a medium in which to satirise local politics, amidst the general bacchanal. Calypso tents, also originating in Trinidad, feature cadres of musicians who perform biting social commentaries, political exposés or rousing exhortations to "wuk dah waistline" and "roll dat bumper". The groups compete for the Calypso Monarch Award, while the air is redolent with the smells of Bajan cooking during the Bridgetown Market Street Fair. The Cohobblopot Festival blends dance, drama and music with the crowning of the King and Queen of costume bands. Every evening the "Pic-o-de-Crop" Show is performed after the King of Calypso is finally crowned. The climax of the festival is Kadooment Day celebrated with a national holiday when costume bands fill the streets with pulsating Barbadian rhythms and fireworks.

Question: Where did Calypso music originate?
Answer: Trinidad
Carnival

Carnival is known as Crop Over and is Barbados's biggest festival. Its early beginnings were on the sugar cane plantations during the colonial period. Crop over began in 1688, and featured singing, dancing and accompaniment by shak-shak, banjo, triangle, fiddle, guitar, bottles filled with water and bones. Other traditions included climbing a greased pole, feasting and drinking competitions. Originally signaling the end of the yearly cane harvest, it evolved into a national festival. In the late 20th century, Crop Over began to closely mirror the Trinidad Carnival. Beginning in June, Crop Over runs until the first Monday in August when it culminates in the finale, The Grand Kadooment.

Question: What is the Carnival known as in Barbados?
Answer: Crop Over
Carnival

A major feature is the calypso competition. Calypso music, originating in Trinidad, uses syncopated rhythm and topical lyrics. It offers a medium in which to satirise local politics, amidst the general bacchanal. Calypso tents, also originating in Trinidad, feature cadres of musicians who perform biting social commentaries, political exposés or rousing exhortations to "wuk dah waistline" and "roll dat bumper". The groups compete for the Calypso Monarch Award, while the air is redolent with the smells of Bajan cooking during the Bridgetown Market Street Fair. The Cohobblopot Festival blends dance, drama and music with the crowning of the King and Queen of costume bands. Every evening the "Pic-o-de-Crop" Show is performed after the King of Calypso is finally crowned. The climax of the festival is Kadooment Day celebrated with a national holiday when costume bands fill the streets with pulsating Barbadian rhythms and fireworks.

Question: Who perform biting social commentaries?
Answer: musicians
Carnival

Carnival Tuesday hosts the main events. Full costume is worn, complete with make-up and body paint/adornment. Usually "Mas Boots" that complement the costumes are worn. Each band has their costume presentation based on a particular theme, and contains various sections (some consisting of thousands of revelers) that reflect these themes. The street parade and band costume competition take place. The mas bands eventually converge on the Queen's Park Savannah to pass on "The Stage" for judging. The singer of the most played song is crowned Road March King or Queen earning prize money and usually a vehicle.

Question: What is usually worn on the feet to compliment the costumes?
Answer: "Mas Boots"
Carnival

A major feature is the calypso competition. Calypso music, originating in Trinidad, uses syncopated rhythm and topical lyrics. It offers a medium in which to satirise local politics, amidst the general bacchanal. Calypso tents, also originating in Trinidad, feature cadres of musicians who perform biting social commentaries, political exposés or rousing exhortations to "wuk dah waistline" and "roll dat bumper". The groups compete for the Calypso Monarch Award, while the air is redolent with the smells of Bajan cooking during the Bridgetown Market Street Fair. The Cohobblopot Festival blends dance, drama and music with the crowning of the King and Queen of costume bands. Every evening the "Pic-o-de-Crop" Show is performed after the King of Calypso is finally crowned. The climax of the festival is Kadooment Day celebrated with a national holiday when costume bands fill the streets with pulsating Barbadian rhythms and fireworks.

Question: What do the musical groups compete for?
Answer: the Calypso Monarch Award
Carnival

Carnival is known as Crop Over and is Barbados's biggest festival. Its early beginnings were on the sugar cane plantations during the colonial period. Crop over began in 1688, and featured singing, dancing and accompaniment by shak-shak, banjo, triangle, fiddle, guitar, bottles filled with water and bones. Other traditions included climbing a greased pole, feasting and drinking competitions. Originally signaling the end of the yearly cane harvest, it evolved into a national festival. In the late 20th century, Crop Over began to closely mirror the Trinidad Carnival. Beginning in June, Crop Over runs until the first Monday in August when it culminates in the finale, The Grand Kadooment.

Question: What year did Crop Over begin?
Answer: 1688

Question: What activity is done using a greased pole?
Answer: climbing

Question: What is the finale of Crop Over called?
Answer: The Grand Kadooment
Carnival

The Carnival of Vilanova i la Geltrú has documented history from 1790 and is one of the richest in the variety of its acts and rituals. It adopts an ancient style in which satire, the grotesque body (particularly cross-dressing and displays of exaggerated bellies, noses and phalli) and above all, active participation are valued over glamorous, media-friendly spectacles that Vilanovins mock as "thighs and feathers". It is best known for Les Comparses (held on Sunday), a tumultuous dance in which 12,000 or more dancers organized into rival groups throw 75 tons of hard candies at one other. The women protect their faces with Mantons de Manila (Manila shawls) but eye-patches and slings for broken arms are common the following week. Vilanovins organize an elaborate ritual for the arrival of King Carnival called l'Arrivo that changes every year. It includes a raucous procession of floats and dancers lampooning current events or public figures and a bitingly satiric sermon (el sermo) delivered by the King himself. On Dijous Gras, Vilanovin children are excused from school to participate in the Merengada, a day-long scene of eating and fighting with sticky, sweet meringue.

Question: In what dance do the participants lob more than 75 tons of hard candy at each other?
Answer: Les Comparses

Question: What do dancers lampoon in the ritual heralding the coming of King Carnival?
Answer: current events or public figures
Carnival

Adults have a meringue battle at midnight at the historic Plaça de les Cols. In the mysterious sortida del Moixo Foguer (the outing of Little-Bird-Bonfire) accompanied by the Xerraire (jabberer) who insults the crowd. In the King's precession he and his concubines scandalize the town with their sexual behavior. A correfoc (fire run) or Devil's dance (Ball de diables, features dancing youth amid the sparks and explosions of the ritual crew of devils. Other items includes bed races in the streets, the debauched Nit dels Mascarots, Karaoke sausage roasts, xatonades, the children's party, Vidalet, the last night of revelry, Vidalot, the talking-dance of the Mismatched Couples (Ball de Malcasats) and the children's King Caramel whose massive belly, long nose and sausage-like hair hint at his insatiable appetites.

Question: Who throws insults at the crowd?
Answer: the Xerraire

Question: What behavior scandalizes the town?
Answer: sexual

Question: Who creates sparks and explosions?
Answer: ritual crew of devils
Carnival

Other regions host festivities of smaller extent, focused on the reenactment of traditional carnevalic customs, such as Tyrnavos (Thessaly), Kozani (West Macedonia), Rethymno (Crete) and in Xanthi (East Macedonia and Thrace). Tyrnavos holds an annual Phallus festival, a traditional "phallkloric" event in which giant, gaudily painted effigies of phalluses made of papier maché are paraded, and which women are asked to touch or kiss. Their reward for so doing is a shot of the famous local tsipouro alcohol spirit. Every year, from 1 to 8 January, mostly in regions of Western Macedonia, Carnival fiestas and festivals erupt. The best known is the Kastorian Carnival or "Ragoutsaria" (Gr. "Ραγκουτσάρια") [tags: Kastoria, Kastorian Carnival, Ragoutsaria, Ραγκουτσαρια, Καστοριά]. It takes place from 6 to 8 January with mass participation serenaded by brass bands, pipises, Macedonian and grand casa drums. It is an ancient celebration of nature's rebirth (fiestas for Dionysus (Dionysia) and Kronos (Saturnalia)), which ends the third day in a dance in the medieval square Ntoltso where the bands play at the same time.

Question: In what square do the bands all play at once?
Answer: Ntoltso
Carnival

Adults have a meringue battle at midnight at the historic Plaça de les Cols. In the mysterious sortida del Moixo Foguer (the outing of Little-Bird-Bonfire) accompanied by the Xerraire (jabberer) who insults the crowd. In the King's precession he and his concubines scandalize the town with their sexual behavior. A correfoc (fire run) or Devil's dance (Ball de diables, features dancing youth amid the sparks and explosions of the ritual crew of devils. Other items includes bed races in the streets, the debauched Nit dels Mascarots, Karaoke sausage roasts, xatonades, the children's party, Vidalet, the last night of revelry, Vidalot, the talking-dance of the Mismatched Couples (Ball de Malcasats) and the children's King Caramel whose massive belly, long nose and sausage-like hair hint at his insatiable appetites.

Question: Who is the children's King?
Answer: Caramel
Carnival

A major feature is the calypso competition. Calypso music, originating in Trinidad, uses syncopated rhythm and topical lyrics. It offers a medium in which to satirise local politics, amidst the general bacchanal. Calypso tents, also originating in Trinidad, feature cadres of musicians who perform biting social commentaries, political exposés or rousing exhortations to "wuk dah waistline" and "roll dat bumper". The groups compete for the Calypso Monarch Award, while the air is redolent with the smells of Bajan cooking during the Bridgetown Market Street Fair. The Cohobblopot Festival blends dance, drama and music with the crowning of the King and Queen of costume bands. Every evening the "Pic-o-de-Crop" Show is performed after the King of Calypso is finally crowned. The climax of the festival is Kadooment Day celebrated with a national holiday when costume bands fill the streets with pulsating Barbadian rhythms and fireworks.

Question: What is the climax of the festival called?
Answer: Kadooment Day
Carnival

Other regions host festivities of smaller extent, focused on the reenactment of traditional carnevalic customs, such as Tyrnavos (Thessaly), Kozani (West Macedonia), Rethymno (Crete) and in Xanthi (East Macedonia and Thrace). Tyrnavos holds an annual Phallus festival, a traditional "phallkloric" event in which giant, gaudily painted effigies of phalluses made of papier maché are paraded, and which women are asked to touch or kiss. Their reward for so doing is a shot of the famous local tsipouro alcohol spirit. Every year, from 1 to 8 January, mostly in regions of Western Macedonia, Carnival fiestas and festivals erupt. The best known is the Kastorian Carnival or "Ragoutsaria" (Gr. "Ραγκουτσάρια") [tags: Kastoria, Kastorian Carnival, Ragoutsaria, Ραγκουτσαρια, Καστοριά]. It takes place from 6 to 8 January with mass participation serenaded by brass bands, pipises, Macedonian and grand casa drums. It is an ancient celebration of nature's rebirth (fiestas for Dionysus (Dionysia) and Kronos (Saturnalia)), which ends the third day in a dance in the medieval square Ntoltso where the bands play at the same time.

Question: What are the giant, gaudily painted effigies of phalluses made of?
Answer: papier maché