yz2022/T2P-DownstreamNLP huggingface dataset:
Orthodox_Judaism

For guidance in practical application of Jewish law, the majority of Orthodox Jews appeal to the Shulchan Aruch ("Code of Jewish Law" composed in the 16th century by Rabbi Joseph Caro) together with its surrounding commentaries. Thus, at a general level, there is a large degree of uniformity amongst all Orthodox Jews. Concerning the details, however, there is often variance: decisions may be based on various of the standardized codes of Jewish Law that have been developed over the centuries, as well as on the various responsa. These codes and responsa may differ from each other as regards detail (and reflecting the above philosophical differences, as regards the weight assigned to these). By and large, however, the differences result from the historic dispersal of the Jews and the consequent development of differences among regions in their practices (see minhag).

Question: Why are the codes and responsa different in regards to details?
Answer: philosophical differences
Orthodox_Judaism

In contrast to the general American Jewish community, which is dwindling due to low fertility and high intermarriage and assimilation rates, the Orthodox Jewish community of the United States is growing rapidly. Among Orthodox Jews, the fertility rate stands at about 4.1 children per family, as compared to 1.9 children per family among non-Orthodox Jews, and intermarriage among Orthodox Jews is practically non-existent, standing at about 2%, in contrast to a 71% intermarriage rate among non-Orthodox Jews. In addition, Orthodox Judaism has a growing retention rate; while about half of those raised in Orthodox homes previously abandoned Orthodox Judaism, that number is declining. According to The New York Times, the high growth rate of Orthodox Jews will eventually render them the dominant demographic force in New York Jewry.

Question: What is the fertility rate among orthodox Jewish families?
Answer: 4.1 children
Orthodox_Judaism

In reaction to the emergence of Reform Judaism, a group of traditionalist German Jews emerged in support of some of the values of the Haskalah, but also wanted to defend the classic, traditional interpretation of Jewish law and tradition. This group was led by those who opposed the establishment of a new temple in Hamburg , as reflected in the booklet "Ele Divrei HaBerit". As a group of Reform Rabbis convened in Braunschweig, Rabbi Jacob Ettlinger of Altona published a manifesto entitled "Shlomei Emunei Yisrael" in German and Hebrew, having 177 Rabbis sign on. At this time the first Orthodox Jewish periodical, "Der Treue Zions Waechter", was launched with the Hebrew supplement "Shomer Zion HaNe'eman" [1845 - 1855]. In later years it was Rav Ettlinger's students Rabbi Samson Raphael Hirsch and Rabbi Azriel Hildesheimer of Berlin who deepened the awareness and strength of Orthodox Jewry. Rabbi Samson Raphael Hirsch commented in 1854:

Question: Where was Rabbi Azriel Hildesheimer from?
Answer: Berlin

Question: what was the name of the Rabbi of Altona?
Answer: Jacob Ettlinger
Orthodox_Judaism

Politically, Orthodox Jews, given their variety of movements and affiliations, tend not to conform easily to the standard left-right political spectrum, with one of the key differences between the movements stemming from the groups' attitudes to Zionism. Generally speaking, of the three key strands of Orthodox Judaism, Haredi Orthodox and Hasidic Orthodox Jews are at best ambivalent towards the ideology of Zionism and the creation of the State of Israel, and there are many groups and organisations who are outspokenly anti-Zionistic, seeing the ideology of Zionism as diametrically opposed to the teaching of the Torah, and the Zionist administration of the State of Israel, with its emphasis on militarism and nationalism, as destructive of the Judaic way of life.

Question: What do orthodox Jews express ambivalence towards?
Answer: Zionism
Orthodox_Judaism

In contrast to the general American Jewish community, which is dwindling due to low fertility and high intermarriage and assimilation rates, the Orthodox Jewish community of the United States is growing rapidly. Among Orthodox Jews, the fertility rate stands at about 4.1 children per family, as compared to 1.9 children per family among non-Orthodox Jews, and intermarriage among Orthodox Jews is practically non-existent, standing at about 2%, in contrast to a 71% intermarriage rate among non-Orthodox Jews. In addition, Orthodox Judaism has a growing retention rate; while about half of those raised in Orthodox homes previously abandoned Orthodox Judaism, that number is declining. According to The New York Times, the high growth rate of Orthodox Jews will eventually render them the dominant demographic force in New York Jewry.

Question: What is the fertility rate among non-orthodox Jewish families??
Answer: 1.9 children

Question: What is the rate of intermarriage among orthodox Jews?
Answer: 2%

Question: how many raised on orthodox Jewish homes abandon orthodox Judaism typically?
Answer: half
Orthodox_Judaism

The roots of Orthodox Judaism can be traced to the late 18th or early 19th century, when elements within German Jewry sought to reform Jewish belief and practice in the early 19th century in response to the Age of Enlightenment, Jewish Emancipation, and Haskalah. They sought to modernize education in light of contemporary scholarship. They rejected claims of the absolute divine authorship of the Torah, declaring only biblical laws concerning ethics to be binding, and stated that the rest of halakha (Jewish law) need not be viewed as normative for Jews in wider society. (see Reform Judaism).

Question: When did the German Jewry seek to reform Jewish belief?
Answer: early 19th century
Orthodox_Judaism

In contrast to the general American Jewish community, which is dwindling due to low fertility and high intermarriage and assimilation rates, the Orthodox Jewish community of the United States is growing rapidly. Among Orthodox Jews, the fertility rate stands at about 4.1 children per family, as compared to 1.9 children per family among non-Orthodox Jews, and intermarriage among Orthodox Jews is practically non-existent, standing at about 2%, in contrast to a 71% intermarriage rate among non-Orthodox Jews. In addition, Orthodox Judaism has a growing retention rate; while about half of those raised in Orthodox homes previously abandoned Orthodox Judaism, that number is declining. According to The New York Times, the high growth rate of Orthodox Jews will eventually render them the dominant demographic force in New York Jewry.

Question: What is the intermarriage rate among non-orthodox jews?
Answer: 71%
Orthodox_Judaism

In reaction to the emergence of Reform Judaism, a group of traditionalist German Jews emerged in support of some of the values of the Haskalah, but also wanted to defend the classic, traditional interpretation of Jewish law and tradition. This group was led by those who opposed the establishment of a new temple in Hamburg , as reflected in the booklet "Ele Divrei HaBerit". As a group of Reform Rabbis convened in Braunschweig, Rabbi Jacob Ettlinger of Altona published a manifesto entitled "Shlomei Emunei Yisrael" in German and Hebrew, having 177 Rabbis sign on. At this time the first Orthodox Jewish periodical, "Der Treue Zions Waechter", was launched with the Hebrew supplement "Shomer Zion HaNe'eman" [1845 - 1855]. In later years it was Rav Ettlinger's students Rabbi Samson Raphael Hirsch and Rabbi Azriel Hildesheimer of Berlin who deepened the awareness and strength of Orthodox Jewry. Rabbi Samson Raphael Hirsch commented in 1854:

Question: Where was Rabbi Samson Raphael Hirsch from?
Answer: Berlin

Question: How many rabbi's signed on with the manifesto Jacob Ettlinger published?
Answer: 177
Orthodox_Judaism

The roots of Orthodox Judaism can be traced to the late 18th or early 19th century, when elements within German Jewry sought to reform Jewish belief and practice in the early 19th century in response to the Age of Enlightenment, Jewish Emancipation, and Haskalah. They sought to modernize education in light of contemporary scholarship. They rejected claims of the absolute divine authorship of the Torah, declaring only biblical laws concerning ethics to be binding, and stated that the rest of halakha (Jewish law) need not be viewed as normative for Jews in wider society. (see Reform Judaism).

Question: what did orthodox jews seek to modernize?
Answer: education
Orthodox_Judaism

Some scholars believe that Modern Orthodoxy arose from the religious and social realities of Western European Jewry. While most Jews consider Modern Orthodoxy traditional today, some (the hareidi and hasidic groups) within the Orthodox community consider some elements to be of questionable validity. The neo-Orthodox movement holds that Hirsch's views are not accurately followed by Modern Orthodoxy. [See Torah im Derech Eretz and Torah Umadda "Relationship with Torah im Derech Eretz" for a more extensive listing.]

Question: Who did the modern orthodoxy arise from?
Answer: Western European Jewry
Orthodox_Judaism

Modern Orthodoxy, as a stream of Orthodox Judaism represented by institutions such as the U.S. National Council for Young Israel, is pro-Zionist and thus places a high national, as well as religious, significance on the State of Israel, and its affiliates are, typically, Zionist in orientation. It also practices involvement with non-Orthodox Jews that extends beyond "outreach (Kiruv)" to continued institutional relations and cooperation; see further under Torah Umadda. Other "core beliefs" are a recognition of the value and importance of secular studies, a commitment to equality of education for both men and women, and a full acceptance of the importance of being able to financially support oneself and one's family.

Question: what is it important for both men and women orthodox jews to be able to do?
Answer: support oneself
Orthodox_Judaism

The roots of Orthodox Judaism can be traced to the late 18th or early 19th century, when elements within German Jewry sought to reform Jewish belief and practice in the early 19th century in response to the Age of Enlightenment, Jewish Emancipation, and Haskalah. They sought to modernize education in light of contemporary scholarship. They rejected claims of the absolute divine authorship of the Torah, declaring only biblical laws concerning ethics to be binding, and stated that the rest of halakha (Jewish law) need not be viewed as normative for Jews in wider society. (see Reform Judaism).

Question: When can the roots of orthodox judaism be traced to?
Answer: 19th century

Question: what did the German Jewry reject about the Torah?
Answer: absolute divine authorship
Orthodox_Judaism

Hasidic or Chasidic Judaism overlaps significantly with Haredi Judaism in its engagement with the secular and commercial world, and in regard to social issues. It precedes the later and differs in its genesis and emerged focus. The movement originated in Eastern Europe (what is now Belarus and Ukraine) in the 18th century. Founded by Israel ben Eliezer, known as the Baal Shem Tov (1698–1760), it emerged in an age of persecution of the Jewish people, when a schism existed between scholarly and common European Jews. In addition to bridging this class gap, Hasidic teachings sought to reintroduce joy in the performance of the commandments and in prayer through the popularisation of Jewish mysticism (this joy had been suppressed in the intense intellectual study of the Talmud). The Ba'al Shem Tov sought to combine rigorous scholarship with more emotional mitzvah observance. In a practical sense, what distinguishes Hasidic Judaism from other forms of Haredi Judaism is the close-knit organization of Hasidic communities centered on a Rebbe (sometimes translated as "Grand Rabbi"), and various customs and modes of dress particular to each community. In some cases, there are religious ideological distinctions between Hasidic groups, as well. Another phenomenon that sets Hasidic Judaism apart from general Haredi Judaism is the strong emphasis placed on speaking Yiddish; in (many) Hasidic households and communities, Yiddish is spoken exclusively.

Question: What is the spoken word known as in Hasidic Judiasm?
Answer: Yiddish

Question: What overlaps significantly with Hasidic Judiasm?
Answer: Haredi Judaism

Question: What overlaps significantly with Haredi Judiasm?
Answer: Chasidic Judaism

Question: Who founded what is known as the Baal Shem Tov?
Answer: Israel ben Eliezer

Question: What sought to combine rigourous scholarship with more emotional mitzvah observance?
Answer: Ba'al Shem Tov
Orthodox_Judaism

Some scholars believe that Modern Orthodoxy arose from the religious and social realities of Western European Jewry. While most Jews consider Modern Orthodoxy traditional today, some (the hareidi and hasidic groups) within the Orthodox community consider some elements to be of questionable validity. The neo-Orthodox movement holds that Hirsch's views are not accurately followed by Modern Orthodoxy. [See Torah im Derech Eretz and Torah Umadda "Relationship with Torah im Derech Eretz" for a more extensive listing.]

Question: What do most Jews consider modern orthodoxy today?
Answer: traditional

Question: the neo-orthodox movement holds that who's views are not accurately followed by the mordern orthodoxy?
Answer: Hirsch's
Animal

Several animal phyla are recognized for their lack of bilateral symmetry, and are thought to have diverged from other animals early in evolution. Among these, the sponges (Porifera) were long thought to have diverged first, representing the oldest animal phylum. They lack the complex organization found in most other phyla. Their cells are differentiated, but in most cases not organized into distinct tissues. Sponges typically feed by drawing in water through pores. However, a series of phylogenomic studies from 2008-2015 have found support for Ctenophora, or comb jellies, as the basal lineage of animals. This result has been controversial, since it would imply that that sponges may not be so primitive, but may instead be secondarily simplified. Other researchers have argued that the placement of Ctenophora as the earliest-diverging animal phylum is a statistical anomaly caused by the high rate of evolution in ctenophore genomes.

Question: Animal phyla that are recognized for their lack of bilateral symmetry are thought to have come from where?
Answer: other animals early in evolution
Orthodox_Judaism

On the other hand, Orthodox Jews subscribing to Modern Orthodoxy in its American and UK incarnations, tend to be far more right-wing than both non-orthodox and other orthodox Jews. While the overwhelming majority of non-Orthodox American Jews are on average strongly liberal and supporters of the Democratic Party, the Modern Orthodox subgroup of Orthodox Judaism tends to be far more conservative, with roughly half describing themselves as political conservatives, and are mostly Republican Party supporters. Modern Orthodox Jews, compared to both the non-Orthodox American Jewry and the Haredi and Hasidic Jewry, also tend to have a stronger connection to Israel due to their attachment to Zionism.

Question: Orthodox Jews subsciribing to modern orthodoxy tend to be what political alignment typically?
Answer: right-wing
Animal

Several animal phyla are recognized for their lack of bilateral symmetry, and are thought to have diverged from other animals early in evolution. Among these, the sponges (Porifera) were long thought to have diverged first, representing the oldest animal phylum. They lack the complex organization found in most other phyla. Their cells are differentiated, but in most cases not organized into distinct tissues. Sponges typically feed by drawing in water through pores. However, a series of phylogenomic studies from 2008-2015 have found support for Ctenophora, or comb jellies, as the basal lineage of animals. This result has been controversial, since it would imply that that sponges may not be so primitive, but may instead be secondarily simplified. Other researchers have argued that the placement of Ctenophora as the earliest-diverging animal phylum is a statistical anomaly caused by the high rate of evolution in ctenophore genomes.

Question: Which animal represents the oldest animal phyla?
Answer: sponges
Orthodox_Judaism

On the other hand, Orthodox Jews subscribing to Modern Orthodoxy in its American and UK incarnations, tend to be far more right-wing than both non-orthodox and other orthodox Jews. While the overwhelming majority of non-Orthodox American Jews are on average strongly liberal and supporters of the Democratic Party, the Modern Orthodox subgroup of Orthodox Judaism tends to be far more conservative, with roughly half describing themselves as political conservatives, and are mostly Republican Party supporters. Modern Orthodox Jews, compared to both the non-Orthodox American Jewry and the Haredi and Hasidic Jewry, also tend to have a stronger connection to Israel due to their attachment to Zionism.

Question: half of orthodox judiasm tends to lean to what political ideaology?
Answer: conservative

Question: Haredi and Hasidic Jewry have an attachment to what movement?
Answer: Zionism
Animal

Several animal phyla are recognized for their lack of bilateral symmetry, and are thought to have diverged from other animals early in evolution. Among these, the sponges (Porifera) were long thought to have diverged first, representing the oldest animal phylum. They lack the complex organization found in most other phyla. Their cells are differentiated, but in most cases not organized into distinct tissues. Sponges typically feed by drawing in water through pores. However, a series of phylogenomic studies from 2008-2015 have found support for Ctenophora, or comb jellies, as the basal lineage of animals. This result has been controversial, since it would imply that that sponges may not be so primitive, but may instead be secondarily simplified. Other researchers have argued that the placement of Ctenophora as the earliest-diverging animal phylum is a statistical anomaly caused by the high rate of evolution in ctenophore genomes.

Question: How do sponges typically feed?
Answer: drawing in water through pores

Question: During what time were a series of phylogenomic studies conducted that found support for comb jellies as the basal lineage of animals?
Answer: 2008-2015
Orthodox_Judaism

On the other hand, Orthodox Jews subscribing to Modern Orthodoxy in its American and UK incarnations, tend to be far more right-wing than both non-orthodox and other orthodox Jews. While the overwhelming majority of non-Orthodox American Jews are on average strongly liberal and supporters of the Democratic Party, the Modern Orthodox subgroup of Orthodox Judaism tends to be far more conservative, with roughly half describing themselves as political conservatives, and are mostly Republican Party supporters. Modern Orthodox Jews, compared to both the non-Orthodox American Jewry and the Haredi and Hasidic Jewry, also tend to have a stronger connection to Israel due to their attachment to Zionism.

Question: What political party is mostly supported by orthodox jews?
Answer: Republican

Question: Haredi and Hasidic Jewry have a stronger connection to what country?
Answer: Israel
Animal

The word "animal" comes from the Latin animalis, meaning having breath, having soul or living being. In everyday non-scientific usage the word excludes humans – that is, "animal" is often used to refer only to non-human members of the kingdom Animalia; often, only closer relatives of humans such as mammals, or mammals and other vertebrates, are meant. The biological definition of the word refers to all members of the kingdom Animalia, encompassing creatures as diverse as sponges, jellyfish, insects, and humans.

Question: What are some of the creatures included in the kingdom of Animalia?
Answer: sponges, jellyfish, insects, and humans
Orthodox_Judaism

Hirsch held the opinion that Judaism demands an application of Torah thought to the entire realm of human experience, including the secular disciplines. His approach was termed the Torah im Derech Eretz approach, or "neo-Orthodoxy". While insisting on strict adherence to Jewish beliefs and practices, he held that Jews should attempt to engage and influence the modern world, and encouraged those secular studies compatible with Torah thought. This pattern of religious and secular involvement has been evident at many times in Jewish history. Scholars[who?] believe it was characteristic of the Jews in Babylon during the Amoraic and Geonic periods, and likewise in early medieval Spain, shown by their engagement with both Muslim and Christian society. It appeared as the traditional response to cultural and scientific innovation.

Question: Who held the opinion that judiasm demands and application of torah thought to the entire realm of human experience?
Answer: Hirsch
Animal

The word "animal" comes from the Latin animalis, meaning having breath, having soul or living being. In everyday non-scientific usage the word excludes humans – that is, "animal" is often used to refer only to non-human members of the kingdom Animalia; often, only closer relatives of humans such as mammals, or mammals and other vertebrates, are meant. The biological definition of the word refers to all members of the kingdom Animalia, encompassing creatures as diverse as sponges, jellyfish, insects, and humans.

Question: Where does the word animal come from?
Answer: Latin animalis

Question: What does the Latin word animalis mean?
Answer: having breath, having soul or living being
Orthodox_Judaism

Hirsch held the opinion that Judaism demands an application of Torah thought to the entire realm of human experience, including the secular disciplines. His approach was termed the Torah im Derech Eretz approach, or "neo-Orthodoxy". While insisting on strict adherence to Jewish beliefs and practices, he held that Jews should attempt to engage and influence the modern world, and encouraged those secular studies compatible with Torah thought. This pattern of religious and secular involvement has been evident at many times in Jewish history. Scholars[who?] believe it was characteristic of the Jews in Babylon during the Amoraic and Geonic periods, and likewise in early medieval Spain, shown by their engagement with both Muslim and Christian society. It appeared as the traditional response to cultural and scientific innovation.

Question: The Torah im Derech Eretz insisted that Jews should attempt to engage and influence what?
Answer: modern world
Animal

Some paleontologists suggest that animals appeared much earlier than the Cambrian explosion, possibly as early as 1 billion years ago. Trace fossils such as tracks and burrows found in the Tonian period indicate the presence of triploblastic worms, like metazoans, roughly as large (about 5 mm wide) and complex as earthworms. During the beginning of the Tonian period around 1 billion years ago, there was a decrease in Stromatolite diversity, which may indicate the appearance of grazing animals, since stromatolite diversity increased when grazing animals went extinct at the End Permian and End Ordovician extinction events, and decreased shortly after the grazer populations recovered. However the discovery that tracks very similar to these early trace fossils are produced today by the giant single-celled protist Gromia sphaerica casts doubt on their interpretation as evidence of early animal evolution.

Question: Fossils found in the Tonian period indicate the presence of what creatures?
Answer: triploblastic worms

Question: Triploblastic worms were comparable in size to what other creatures?
Answer: earthworms

Question: When was the beginning of the Tonian period?
Answer: around 1 billion years ago

Question: What produces tracks similar to the fossilized tracks discovered by paleontologists?
Answer: Gromia sphaerica