yz2022/T2P-DownstreamNLP huggingface dataset:
Qing_dynasty

He moved rapidly. First, he promoted Confucian orthodoxy and reversed what he saw as his father's laxness by cracking down on unorthodox sects and by decapitating an anti-Manchu writer his father had pardoned. In 1723 he outlawed Christianity and expelled Christian missionaries, though some were allowed to remain in the capital. Next, he moved to control the government. He expanded his father's system of Palace Memorials which brought frank and detailed reports on local conditions directly to the throne without being intercepted by the bureaucracy, and created a small Grand Council of personal advisors which eventually grew into the emperor's de facto cabinet for the rest of the dynasty. He shrewdly filled key positions with Manchu and Han Chinese officials who depended on his patronage. When he began to realize that the financial crisis was even greater than he had thought, Yongzheng rejected his father's lenient approach to local landowning elites and mounted a campaign to enforce collection of the land tax. The increased revenues were to be used for "money to nourish honesty" among local officials and for local irrigation, schools, roads, and charity. Although these reforms were effective in the north, in the south and lower Yangzi valley, where Kangxi had wooed the elites, there were long established networks of officials and landowners. Yongzheng dispatched experienced Manchu commissioners to penetrate the thickets of falsified land registers and coded account books, but they were met with tricks, passivity, and even violence. The fiscal crisis persisted.

Question: What did Yongzheng crack down on?
Answer: collection of the land tax
Qing_dynasty

The reign of the Qianlong Emperor (1735–1796) saw the apogee and initial decline in prosperity and imperial control. The population rose to some 400 million, but taxes and government revenues were fixed at a low rate, virtually guaranteeing eventual fiscal crisis. Corruption set in, rebels tested government legitimacy, and ruling elites did not change their mindsets in the face of changes in the world system. Following the Opium War, European powers imposed unequal treaties, free trade, extraterritoriality and treaty ports under foreign control. The Taiping Rebellion (1850–64) and Dungan Revolt (1862–77) in Central Asia led to the deaths of some 20 million people. In spite of these disasters, in the Tongzhi Restoration of the 1860s, Han Chinese elites rallied to the defense of the Confucian order and the Qing rulers. The initial gains in the Self-Strengthening Movement were destroyed in the First Sino-Japanese War of 1895, in which the Qing lost its influence over Korea and the possession of Taiwan. New Armies were organized, but the ambitious Hundred Days' Reform of 1898 was turned back by Empress Dowager Cixi, a ruthless but capable leader. When, in response to the violently anti-foreign Yihetuan ("Boxers"), foreign powers invaded China, the Empress Dowager declared war on them, leading to defeat and the flight of the Imperial Court to Xi'an.

Question: When was the Dungan Revolt?
Answer: (1862–77)

Question: When was the Taiping rebellion?
Answer: (1850–64)

Question: How many people died during the Taiping Rebellion and the Dungan Revolt?
Answer: 20 million people
Qing_dynasty

He moved rapidly. First, he promoted Confucian orthodoxy and reversed what he saw as his father's laxness by cracking down on unorthodox sects and by decapitating an anti-Manchu writer his father had pardoned. In 1723 he outlawed Christianity and expelled Christian missionaries, though some were allowed to remain in the capital. Next, he moved to control the government. He expanded his father's system of Palace Memorials which brought frank and detailed reports on local conditions directly to the throne without being intercepted by the bureaucracy, and created a small Grand Council of personal advisors which eventually grew into the emperor's de facto cabinet for the rest of the dynasty. He shrewdly filled key positions with Manchu and Han Chinese officials who depended on his patronage. When he began to realize that the financial crisis was even greater than he had thought, Yongzheng rejected his father's lenient approach to local landowning elites and mounted a campaign to enforce collection of the land tax. The increased revenues were to be used for "money to nourish honesty" among local officials and for local irrigation, schools, roads, and charity. Although these reforms were effective in the north, in the south and lower Yangzi valley, where Kangxi had wooed the elites, there were long established networks of officials and landowners. Yongzheng dispatched experienced Manchu commissioners to penetrate the thickets of falsified land registers and coded account books, but they were met with tricks, passivity, and even violence. The fiscal crisis persisted.

Question: What religion did Yongzheng ban?
Answer: Christianity

Question: When did Yongzheng ban christianity?
Answer: 1723
Qing_dynasty

The reign of the Qianlong Emperor (1735–1796) saw the apogee and initial decline in prosperity and imperial control. The population rose to some 400 million, but taxes and government revenues were fixed at a low rate, virtually guaranteeing eventual fiscal crisis. Corruption set in, rebels tested government legitimacy, and ruling elites did not change their mindsets in the face of changes in the world system. Following the Opium War, European powers imposed unequal treaties, free trade, extraterritoriality and treaty ports under foreign control. The Taiping Rebellion (1850–64) and Dungan Revolt (1862–77) in Central Asia led to the deaths of some 20 million people. In spite of these disasters, in the Tongzhi Restoration of the 1860s, Han Chinese elites rallied to the defense of the Confucian order and the Qing rulers. The initial gains in the Self-Strengthening Movement were destroyed in the First Sino-Japanese War of 1895, in which the Qing lost its influence over Korea and the possession of Taiwan. New Armies were organized, but the ambitious Hundred Days' Reform of 1898 was turned back by Empress Dowager Cixi, a ruthless but capable leader. When, in response to the violently anti-foreign Yihetuan ("Boxers"), foreign powers invaded China, the Empress Dowager declared war on them, leading to defeat and the flight of the Imperial Court to Xi'an.

Question: When was the first Sino-Japanese War?
Answer: 1895
Qing_dynasty

Dorgon's controversial July 1645 edict (the "haircutting order") forced adult Han Chinese men to shave the front of their heads and comb the remaining hair into the queue hairstyle which was worn by Manchu men, on pain of death. The popular description of the order was: "To keep the hair, you lose the head; To keep your head, you cut the hair." To the Manchus, this policy was a test of loyalty and an aid in distinguishing friend from foe. For the Han Chinese, however, it was a humiliating reminder of Qing authority that challenged traditional Confucian values. The Classic of Filial Piety (Xiaojing) held that "a person's body and hair, being gifts from one's parents, are not to be damaged." Under the Ming dynasty, adult men did not cut their hair but instead wore it in the form of a top-knot. The order triggered strong resistance to Qing rule in Jiangnan and massive killing of ethnic Han Chinese. It was Han Chinese defectors who carried out massacres against people refusing to wear the queue.. Li Chengdong, a Han Chinese general who had served the Ming but surrendered to the Qing, ordered his Han troops to carry out three separate massacres in the city of Jiading within a month, resulting in tens of thousands of deaths. At the end of the third massacre, there was hardly any living person left in this city. Jiangyin also held out against about 10,000 Han Chinese Qing troops for 83 days. When the city wall was finally breached on 9 October 1645, the Han Chinese Qing army led by the Han Chinese Ming defector Liu Liangzuo (劉良佐), who had been ordered to "fill the city with corpses before you sheathe your swords," massacred the entire population, killing between 74,000 and 100,000 people. The queue was the only aspect of Manchu culture which the Qing forced on the common Han population. The Qing required people serving as officials to wear Manchu clothing, but allowed non-official Han civilians to continue wearing Hanfu (Han clothing).

Question: What did Dorgon declare in July of 1645?
Answer: the "haircutting order")
Qing_dynasty

The Qing forces were crushed by Wu from 1673-1674. The Qing had the support of the majority of Han Chinese soldiers and Han elite against the Three Feudatories, since they refused to join Wu Sangui in the revolt, while the Eight Banners and Manchu officers fared poorly against Wu Sangui, so the Qing responded with using a massive army of more than 900,000 Han Chinese (non-Banner) instead of the Eight Banners, to fight and crush the Three Feudatories. Wu Sangui's forces were crushed by the Green Standard Army, made out of defected Ming soldiers.

Question: How many soldiers did the Qing fight back with?
Answer: 900,000
Qing_dynasty

Dorgon's controversial July 1645 edict (the "haircutting order") forced adult Han Chinese men to shave the front of their heads and comb the remaining hair into the queue hairstyle which was worn by Manchu men, on pain of death. The popular description of the order was: "To keep the hair, you lose the head; To keep your head, you cut the hair." To the Manchus, this policy was a test of loyalty and an aid in distinguishing friend from foe. For the Han Chinese, however, it was a humiliating reminder of Qing authority that challenged traditional Confucian values. The Classic of Filial Piety (Xiaojing) held that "a person's body and hair, being gifts from one's parents, are not to be damaged." Under the Ming dynasty, adult men did not cut their hair but instead wore it in the form of a top-knot. The order triggered strong resistance to Qing rule in Jiangnan and massive killing of ethnic Han Chinese. It was Han Chinese defectors who carried out massacres against people refusing to wear the queue.. Li Chengdong, a Han Chinese general who had served the Ming but surrendered to the Qing, ordered his Han troops to carry out three separate massacres in the city of Jiading within a month, resulting in tens of thousands of deaths. At the end of the third massacre, there was hardly any living person left in this city. Jiangyin also held out against about 10,000 Han Chinese Qing troops for 83 days. When the city wall was finally breached on 9 October 1645, the Han Chinese Qing army led by the Han Chinese Ming defector Liu Liangzuo (劉良佐), who had been ordered to "fill the city with corpses before you sheathe your swords," massacred the entire population, killing between 74,000 and 100,000 people. The queue was the only aspect of Manchu culture which the Qing forced on the common Han population. The Qing required people serving as officials to wear Manchu clothing, but allowed non-official Han civilians to continue wearing Hanfu (Han clothing).

Question: What city was massacred for not wearing the proper haircut?
Answer: Jiading

Question: How did the Ming's typically wear their hair>
Answer: top-knot

Question: What was the peoples description of the haircutting order?
Answer: "To keep the hair, you lose the head; To keep your head, you cut the hair."
Qing_dynasty

Yongzheng also inherited diplomatic and strategic problems. A team made up entirely of Manchus drew up the Treaty of Kyakhta (1727) to solidify the diplomatic understanding with Russia. In exchange for territory and trading rights, the Qing would have a free hand dealing with the situation in Mongolia. Yongzheng then turned to that situation, where the Zunghars threatened to re-emerge, and to the southwest, where local Miao chieftains resisted Qing expansion. These campaigns drained the treasury but established the emperor's control of the military and military finance.

Question: Who was the partner in the Treaty of Kyakhta?
Answer: Russia
Qing_dynasty

The Qing forces were crushed by Wu from 1673-1674. The Qing had the support of the majority of Han Chinese soldiers and Han elite against the Three Feudatories, since they refused to join Wu Sangui in the revolt, while the Eight Banners and Manchu officers fared poorly against Wu Sangui, so the Qing responded with using a massive army of more than 900,000 Han Chinese (non-Banner) instead of the Eight Banners, to fight and crush the Three Feudatories. Wu Sangui's forces were crushed by the Green Standard Army, made out of defected Ming soldiers.

Question: What happened to Wu's army?
Answer: crushed by the Green Standard Army
Qing_dynasty

Yongzheng also inherited diplomatic and strategic problems. A team made up entirely of Manchus drew up the Treaty of Kyakhta (1727) to solidify the diplomatic understanding with Russia. In exchange for territory and trading rights, the Qing would have a free hand dealing with the situation in Mongolia. Yongzheng then turned to that situation, where the Zunghars threatened to re-emerge, and to the southwest, where local Miao chieftains resisted Qing expansion. These campaigns drained the treasury but established the emperor's control of the military and military finance.

Question: When was the Treaty of Kyakhta written?
Answer: 1727

Question: What did the treaty give to the Russians?
Answer: territory and trading rights

Question: What did the Qing get from the Treaty of Kyakhta?
Answer: Mongolia
Qing_dynasty

The Qing forces were crushed by Wu from 1673-1674. The Qing had the support of the majority of Han Chinese soldiers and Han elite against the Three Feudatories, since they refused to join Wu Sangui in the revolt, while the Eight Banners and Manchu officers fared poorly against Wu Sangui, so the Qing responded with using a massive army of more than 900,000 Han Chinese (non-Banner) instead of the Eight Banners, to fight and crush the Three Feudatories. Wu Sangui's forces were crushed by the Green Standard Army, made out of defected Ming soldiers.

Question: When did Wu destroy the Qing armies?
Answer: 1673-1674
Qing_dynasty

Qianlong's reign saw the launch of several ambitious cultural projects, including the compilation of the Siku Quanshu, or Complete Repository of the Four Branches of Literature. With a total of over 3,400 books, 79,000 chapters, and 36,304 volumes, the Siku Quanshu is the largest collection of books in Chinese history. Nevertheless, Qianlong used Literary Inquisition to silence opposition. The accusation of individuals began with the emperor's own interpretation of the true meaning of the corresponding words. If the emperor decided these were derogatory or cynical towards the dynasty, persecution would begin. Literary inquisition began with isolated cases at the time of Shunzhi and Kangxi, but became a pattern under Qianlong's rule, during which there were 53 cases of literary persecution.

Question: How many volumes were in the Siku Quanshu?
Answer: 36,304 volumes

Question: How many books were in the Siku Quanshu?
Answer: 3,400 books

Question: Who created the Siku Quanshu?
Answer: Qianlong

Question: How many literary persecutions were there under Qianlongs reign?
Answer: 53
Qing_dynasty

The early Manchu rulers also established two foundations of legitimacy which help to explain the stability of their dynasty. The first was the bureaucratic institutions and the neo-Confucian culture which they adopted from earlier dynasties. Manchu rulers and Han Chinese scholar-official elites gradually came to terms with each other. The examination system offered a path for ethnic Han to become officials. Imperial patronage of Kangxi Dictionary demonstrated respect for Confucian learning, while the Sacred Edict of 1670 effectively extolled Confucian family values. The second major source of stability was the Central Asian aspect of their Manchu identity which allowed them to appeal to Mongol, Tibetan and Uighur constituents. The Qing used the title of Emperor (Huangdi) in Chinese while among Mongols the Qing monarch was referred to as Bogda khan (wise Khan), and referred to as Gong Ma in Tibet. Qianlong propagated the image of himself as Buddhist sage rulers, patrons of Tibetan Buddhism. In the Manchu language, the Qing monarch was alternately referred to as either Huwangdi (Emperor) or Khan with no special distinction between the two usages. The Kangxi Emperor also welcomed to his court Jesuit missionaries, who had first come to China under the Ming. Missionaries including Tomás Pereira, Martino Martini, Johann Adam Schall von Bell, Ferdinand Verbiest and Antoine Thomas held significant positions as military weapons experts, mathematicians, cartographers, astronomers and advisers to the emperor. The relationship of trust was however lost in the later Chinese Rites controversy.

Question: What type of learning did the early Manchu leaders respect?
Answer: Confucian
Qing_dynasty

After the Kangxi Emperor's death in the winter of 1722, his fourth son, Prince Yong (雍親王), became the Yongzheng Emperor. In the later years of Kangxi's reign, Yongzheng and his brothers had fought, and there were rumours that he had usurped the throne(most of the rumours believe that Yongzheng's brother Yingzhen (Kangxi's 14th son) is the real successor of Kangxi Emperor, the reason why Yingzhen failed to sit on the throne is because Yongzheng and his confidant Keduo Long tampered the content of Kangxi's testament at the night when Kangxi passed away), a charge for which there is little evidence. In fact, his father had trusted him with delicate political issues and discussed state policy with him. When Yongzheng came to power at the age of 45, he felt a sense of urgency about the problems which had accumulated in his father's later years and did not need instruction in how to exercise power. In the words of one recent historian, he was "severe, suspicious, and jealous, but extremely capable and resourceful," and in the words of another, turned out to be an "early modern state-maker of the first order."

Question: How old was Yongzheng when he took over?
Answer: 45
Qing_dynasty

The early Manchu rulers also established two foundations of legitimacy which help to explain the stability of their dynasty. The first was the bureaucratic institutions and the neo-Confucian culture which they adopted from earlier dynasties. Manchu rulers and Han Chinese scholar-official elites gradually came to terms with each other. The examination system offered a path for ethnic Han to become officials. Imperial patronage of Kangxi Dictionary demonstrated respect for Confucian learning, while the Sacred Edict of 1670 effectively extolled Confucian family values. The second major source of stability was the Central Asian aspect of their Manchu identity which allowed them to appeal to Mongol, Tibetan and Uighur constituents. The Qing used the title of Emperor (Huangdi) in Chinese while among Mongols the Qing monarch was referred to as Bogda khan (wise Khan), and referred to as Gong Ma in Tibet. Qianlong propagated the image of himself as Buddhist sage rulers, patrons of Tibetan Buddhism. In the Manchu language, the Qing monarch was alternately referred to as either Huwangdi (Emperor) or Khan with no special distinction between the two usages. The Kangxi Emperor also welcomed to his court Jesuit missionaries, who had first come to China under the Ming. Missionaries including Tomás Pereira, Martino Martini, Johann Adam Schall von Bell, Ferdinand Verbiest and Antoine Thomas held significant positions as military weapons experts, mathematicians, cartographers, astronomers and advisers to the emperor. The relationship of trust was however lost in the later Chinese Rites controversy.

Question: What declaration solidified Confucian values?
Answer: Sacred Edict of 1670

Question: Who did the Manchu appeal to?
Answer: Mongol, Tibetan and Uighur
Qing_dynasty

After the Kangxi Emperor's death in the winter of 1722, his fourth son, Prince Yong (雍親王), became the Yongzheng Emperor. In the later years of Kangxi's reign, Yongzheng and his brothers had fought, and there were rumours that he had usurped the throne(most of the rumours believe that Yongzheng's brother Yingzhen (Kangxi's 14th son) is the real successor of Kangxi Emperor, the reason why Yingzhen failed to sit on the throne is because Yongzheng and his confidant Keduo Long tampered the content of Kangxi's testament at the night when Kangxi passed away), a charge for which there is little evidence. In fact, his father had trusted him with delicate political issues and discussed state policy with him. When Yongzheng came to power at the age of 45, he felt a sense of urgency about the problems which had accumulated in his father's later years and did not need instruction in how to exercise power. In the words of one recent historian, he was "severe, suspicious, and jealous, but extremely capable and resourceful," and in the words of another, turned out to be an "early modern state-maker of the first order."

Question: When did Kangxi die?
Answer: 1722
Qing_dynasty

In 1725 Yongzheng bestowed the hereditary title of Marquis on a descendant of the Ming dynasty Imperial family, Zhu Zhiliang, who received a salary from the Qing government and whose duty was to perform rituals at the Ming tombs, and was also inducted the Chinese Plain White Banner in the Eight Banners. Later the Qianlong Emperor bestowed the title Marquis of Extended Grace posthumously on Zhu Zhuliang in 1750, and the title passed on through twelve generations of Ming descendants until the end of the Qing dynasty.

Question: When did Yongzheng give this title?
Answer: 1725

Question: What was Zhu's job?
Answer: perform rituals
Qing_dynasty

However, the 18th century saw the European empires gradually expand across the world, as European states developed economies built on maritime trade. The dynasty was confronted with newly developing concepts of the international system and state to state relations. European trading posts expanded into territorial control in nearby India and on the islands that are now Indonesia. The Qing response, successful for a time, was in 1756 to establish the Canton System, which restricted maritime trade to that city and gave monopoly trading rights to private Chinese merchants. The British East India Company and the Dutch East India Company had long before been granted similar monopoly rights by their governments.

Question: What country near China did the Europeans first control?
Answer: India

Question: Which empires grew during the 18th century?
Answer: European states
Qing_dynasty

In 1725 Yongzheng bestowed the hereditary title of Marquis on a descendant of the Ming dynasty Imperial family, Zhu Zhiliang, who received a salary from the Qing government and whose duty was to perform rituals at the Ming tombs, and was also inducted the Chinese Plain White Banner in the Eight Banners. Later the Qianlong Emperor bestowed the title Marquis of Extended Grace posthumously on Zhu Zhuliang in 1750, and the title passed on through twelve generations of Ming descendants until the end of the Qing dynasty.

Question: Who did Yongzheng call Marquis?
Answer: Zhu Zhiliang