yz2022/T2P-DownstreamNLP huggingface dataset:
Philosophy_of_space_and_time

The positions on the persistence of objects are somewhat similar. An endurantist holds that for an object to persist through time is for it to exist completely at different times (each instance of existence we can regard as somehow separate from previous and future instances, though still numerically identical with them). A perdurantist on the other hand holds that for a thing to exist through time is for it to exist as a continuous reality, and that when we consider the thing as a whole we must consider an aggregate of all its "temporal parts" or instances of existing. Endurantism is seen as the conventional view and flows out of our pre-philosophical ideas (when I talk to somebody I think I am talking to that person as a complete object, and not just a part of a cross-temporal being), but perdurantists have attacked this position. (An example of a perdurantist is David Lewis.) One argument perdurantists use to state the superiority of their view is that perdurantism is able to take account of change in objects.

Question: Who holds  that for an object to persist through time is for it to exist completely at different times?
Answer: endurantist

Question: Which view is seen as conventional?
Answer: Endurantism

Question: Who holds for a thing to exist through time is for it to exist as a continuous reality?
Answer: perdurantist

Question: Who is an example of a perdurantist?
Answer: David Lewis
Ottoman_Empire

Ottoman illumination covers non-figurative painted or drawn decorative art in books or on sheets in muraqqa or albums, as opposed to the figurative images of the Ottoman miniature. It was a part of the Ottoman Book Arts together with the Ottoman miniature (taswir), calligraphy (hat), Islamic calligraphy, bookbinding (cilt) and paper marbling (ebru). In the Ottoman Empire, illuminated and illustrated manuscripts were commissioned by the Sultan or the administrators of the court. In Topkapi Palace, these manuscripts were created by the artists working in Nakkashane, the atelier of the miniature and illumination artists. Both religious and non-religious books could be illuminated. Also sheets for albums levha consisted of illuminated calligraphy (hat) of tughra, religious texts, verses from poems or proverbs, and purely decorative drawings.

Question: Who commissioned illustrated manuscripts in the Ottoman empire?
Answer: the Sultan or the administrators of the court
Philosophy_of_space_and_time

Coordinative definition has two major features. The first has to do with coordinating units of length with certain physical objects. This is motivated by the fact that we can never directly apprehend length. Instead we must choose some physical object, say the Standard Metre at the Bureau International des Poids et Mesures (International Bureau of Weights and Measures), or the wavelength of cadmium to stand in as our unit of length. The second feature deals with separated objects. Although we can, presumably, directly test the equality of length of two measuring rods when they are next to one another, we can not find out as much for two rods distant from one another. Even supposing that two rods, whenever brought near to one another are seen to be equal in length, we are not justified in stating that they are always equal in length. This impossibility undermines our ability to decide the equality of length of two distant objects. Sameness of length, to the contrary, must be set by definition.

Question: The first feature of Coordinative definition involves what?
Answer: coordinating units of length with certain physical objects

Question: Sameness of length must be set how?
Answer: by definition
Philosophy_of_space_and_time

Einstein partially advocates Mach's principle in that distant stars explain inertia because they provide the gravitational field against which acceleration and inertia occur. But contrary to Leibniz's account, this warped space-time is as integral a part of an object as are its other defining characteristics, such as volume and mass. If one holds, contrary to idealist beliefs, that objects exist independently of the mind, it seems that relativistics commits them to also hold that space and temporality have exactly the same type of independent existence.

Question: How does Einstein advocate Mach's principle?
Answer: partially

Question: How Einstein's theory compared to Leibniz's?
Answer: contrary
Ottoman_Empire

Ottoman illumination covers non-figurative painted or drawn decorative art in books or on sheets in muraqqa or albums, as opposed to the figurative images of the Ottoman miniature. It was a part of the Ottoman Book Arts together with the Ottoman miniature (taswir), calligraphy (hat), Islamic calligraphy, bookbinding (cilt) and paper marbling (ebru). In the Ottoman Empire, illuminated and illustrated manuscripts were commissioned by the Sultan or the administrators of the court. In Topkapi Palace, these manuscripts were created by the artists working in Nakkashane, the atelier of the miniature and illumination artists. Both religious and non-religious books could be illuminated. Also sheets for albums levha consisted of illuminated calligraphy (hat) of tughra, religious texts, verses from poems or proverbs, and purely decorative drawings.

Question: Were would one find the sheets where Ottoman's created illuminated decorations?
Answer: muraqqa
Philosophy_of_space_and_time

Einstein partially advocates Mach's principle in that distant stars explain inertia because they provide the gravitational field against which acceleration and inertia occur. But contrary to Leibniz's account, this warped space-time is as integral a part of an object as are its other defining characteristics, such as volume and mass. If one holds, contrary to idealist beliefs, that objects exist independently of the mind, it seems that relativistics commits them to also hold that space and temporality have exactly the same type of independent existence.

Question: What is considered contrary to idealist beliefs in regards to space?
Answer: objects exist independently of the mind
Ottoman_Empire

Ottoman illumination covers non-figurative painted or drawn decorative art in books or on sheets in muraqqa or albums, as opposed to the figurative images of the Ottoman miniature. It was a part of the Ottoman Book Arts together with the Ottoman miniature (taswir), calligraphy (hat), Islamic calligraphy, bookbinding (cilt) and paper marbling (ebru). In the Ottoman Empire, illuminated and illustrated manuscripts were commissioned by the Sultan or the administrators of the court. In Topkapi Palace, these manuscripts were created by the artists working in Nakkashane, the atelier of the miniature and illumination artists. Both religious and non-religious books could be illuminated. Also sheets for albums levha consisted of illuminated calligraphy (hat) of tughra, religious texts, verses from poems or proverbs, and purely decorative drawings.

Question: What palace was the place of creation for illustrated manuscripts?
Answer: Topkapi Palace
Philosophy_of_space_and_time

In the early 11th century, the Muslim physicist Ibn al-Haytham (Alhacen or Alhazen) discussed space perception and its epistemological implications in his Book of Optics (1021), he also rejected Aristotle's definition of topos (Physics IV) by way of geometric demonstrations and defined place as a mathematical spatial extension. His experimental proof of the intromission model of vision led to changes in the understanding of the visual perception of space, contrary to the previous emission theory of vision supported by Euclid and Ptolemy. In "tying the visual perception of space to prior bodily experience, Alhacen unequivocally rejected the intuitiveness of spatial perception and, therefore, the autonomy of vision. Without tangible notions of distance and size for correlation, sight can tell us next to nothing about such things."

Question: Whose definition of topos did Alhazen reject?
Answer: Aristotle's

Question: Which 11th century Muslim physicist discussed space perception and its epistemological implications? 
Answer: al-Haytham

Question: Which 11th century book discussed space perception and its epistemological implications?
Answer: Book of Optics

Question: Alhazen stated that without tangible notions of distance and size for correlation, sight can tell us what about spatial perception?
Answer: next to nothing
Neolithic

The domestication of large animals (c. 8000 BC) resulted in a dramatic increase in social inequality in most of the areas where it occurred; New Guinea being a notable exception. Possession of livestock allowed competition between households and resulted in inherited inequalities of wealth. Neolithic pastoralists who controlled large herds gradually acquired more livestock, and this made economic inequalities more pronounced. However, evidence of social inequality is still disputed, as settlements such as Catal Huyuk reveal a striking lack of difference in the size of homes and burial sites, suggesting a more egalitarian society with no evidence of the concept of capital, although some homes do appear slightly larger or more elaborately decorated than others.

Question: What caused a major increase in social inequality?
Answer: domestication of large animals

Question: What started competition between families for wealth?
Answer: Possession of livestock

Question: Who was in possession of large herds that would produce more livestock?
Answer: Neolithic pastoralists
Neolithic

Traditionally considered the last part of the Stone Age, the Neolithic followed the terminal Holocene Epipaleolithic period and commenced with the beginning of farming, which produced the "Neolithic Revolution". It ended when metal tools became widespread (in the Copper Age or Bronze Age; or, in some geographical regions, in the Iron Age). The Neolithic is a progression of behavioral and cultural characteristics and changes, including the use of wild and domestic crops and of domesticated animals.

Question: What era preceded the Neolithic?
Answer: Holocene Epipaleolithic period

Question: What era is commonly known as the final phase of the Stone Age?
Answer: the Neolithic
Neolithic

The domestication of large animals (c. 8000 BC) resulted in a dramatic increase in social inequality in most of the areas where it occurred; New Guinea being a notable exception. Possession of livestock allowed competition between households and resulted in inherited inequalities of wealth. Neolithic pastoralists who controlled large herds gradually acquired more livestock, and this made economic inequalities more pronounced. However, evidence of social inequality is still disputed, as settlements such as Catal Huyuk reveal a striking lack of difference in the size of homes and burial sites, suggesting a more egalitarian society with no evidence of the concept of capital, although some homes do appear slightly larger or more elaborately decorated than others.

Question: What settlement featured equal sized homes with little evidence of capital?
Answer: Catal Huyuk
Neolithic

In 2012, news was released about a new farming site discovered in Munam-ri, Goseong, Gangwon Province, South Korea, which may be the earliest farmland known to date in east Asia. "No remains of an agricultural field from the Neolithic period have been found in any East Asian country before, the institute said, adding that the discovery reveals that the history of agricultural cultivation at least began during the period on the Korean Peninsula". The farm was dated between 3600 and 3000 B.C. Pottery, stone projectile points, and possible houses were also found. "In 2002, researchers discovered prehistoric earthenware, jade earrings, among other items in the area". The research team will perform accelerator mass spectrometry (AMS) dating to retrieve a more precise date for the site.

Question: When was the earliest known Asian farm site found in South Korea?
Answer: 2012
Neolithic

Families and households were still largely independent economically, and the household was probably the center of life. However, excavations in Central Europe have revealed that early Neolithic Linear Ceramic cultures ("Linearbandkeramik") were building large arrangements of circular ditches between 4800 BC and 4600 BC. These structures (and their later counterparts such as causewayed enclosures, burial mounds, and henge) required considerable time and labour to construct, which suggests that some influential individuals were able to organise and direct human labour — though non-hierarchical and voluntary work remain possibilities.

Question: What time period were the huge circular ditches found in?
Answer: 4800 BC and 4600 BC
Neolithic

In 2012, news was released about a new farming site discovered in Munam-ri, Goseong, Gangwon Province, South Korea, which may be the earliest farmland known to date in east Asia. "No remains of an agricultural field from the Neolithic period have been found in any East Asian country before, the institute said, adding that the discovery reveals that the history of agricultural cultivation at least began during the period on the Korean Peninsula". The farm was dated between 3600 and 3000 B.C. Pottery, stone projectile points, and possible houses were also found. "In 2002, researchers discovered prehistoric earthenware, jade earrings, among other items in the area". The research team will perform accelerator mass spectrometry (AMS) dating to retrieve a more precise date for the site.

Question: What time period was the Korean farm site dated?
Answer: between 3600 and 3000 B.C.

Question: What technology will researchers use to measure a more accurate time period for the farm site?
Answer: accelerator mass spectrometry (AMS)
Neolithic

The beginning of the Neolithic culture is considered to be in the Levant (Jericho, modern-day West Bank) about 10,200 – 8,800 BC. It developed directly from the Epipaleolithic Natufian culture in the region, whose people pioneered the use of wild cereals, which then evolved into true farming. The Natufian period was between 12,000 and 10,200 BC, and the so-called "proto-Neolithic" is now included in the Pre-Pottery Neolithic (PPNA) between 10,200 and 8,800 BC. As the Natufians had become dependent on wild cereals in their diet, and a sedentary way of life had begun among them, the climatic changes associated with the Younger Dryas are thought to have forced people to develop farming.

Question: Where did the Neolithic culture begin?
Answer: Levant (Jericho, modern-day West Bank)

Question: What time period marks the start of Neolithic culture?
Answer: 10,200 – 8,800 BC
Neolithic

In 2012, news was released about a new farming site discovered in Munam-ri, Goseong, Gangwon Province, South Korea, which may be the earliest farmland known to date in east Asia. "No remains of an agricultural field from the Neolithic period have been found in any East Asian country before, the institute said, adding that the discovery reveals that the history of agricultural cultivation at least began during the period on the Korean Peninsula". The farm was dated between 3600 and 3000 B.C. Pottery, stone projectile points, and possible houses were also found. "In 2002, researchers discovered prehistoric earthenware, jade earrings, among other items in the area". The research team will perform accelerator mass spectrometry (AMS) dating to retrieve a more precise date for the site.

Question: What items were found on the Korean farm site?
Answer: Pottery, stone projectile points, and possible houses
Neolithic

The beginning of the Neolithic culture is considered to be in the Levant (Jericho, modern-day West Bank) about 10,200 – 8,800 BC. It developed directly from the Epipaleolithic Natufian culture in the region, whose people pioneered the use of wild cereals, which then evolved into true farming. The Natufian period was between 12,000 and 10,200 BC, and the so-called "proto-Neolithic" is now included in the Pre-Pottery Neolithic (PPNA) between 10,200 and 8,800 BC. As the Natufians had become dependent on wild cereals in their diet, and a sedentary way of life had begun among them, the climatic changes associated with the Younger Dryas are thought to have forced people to develop farming.

Question: What food item was the key to the evolution of farming?
Answer: wild cereals
Neolithic

Families and households were still largely independent economically, and the household was probably the center of life. However, excavations in Central Europe have revealed that early Neolithic Linear Ceramic cultures ("Linearbandkeramik") were building large arrangements of circular ditches between 4800 BC and 4600 BC. These structures (and their later counterparts such as causewayed enclosures, burial mounds, and henge) required considerable time and labour to construct, which suggests that some influential individuals were able to organise and direct human labour — though non-hierarchical and voluntary work remain possibilities.

Question: What was the cultural aspect was the major center of life?
Answer: the household

Question: What features about the ditches suggests that it was built by people under a leader's command?
Answer: required considerable time and labour to construct
Neolithic

During most of the Neolithic age of Eurasia, people lived in small tribes composed of multiple bands or lineages. There is little scientific evidence of developed social stratification in most Neolithic societies; social stratification is more associated with the later Bronze Age. Although some late Eurasian Neolithic societies formed complex stratified chiefdoms or even states, states evolved in Eurasia only with the rise of metallurgy, and most Neolithic societies on the whole were relatively simple and egalitarian. Beyond Eurasia, however, states were formed during the local Neolithic in three areas, namely in the Preceramic Andes with the Norte Chico Civilization, Formative Mesoamerica and Ancient Hawaiʻi. However, most Neolithic societies were noticeably more hierarchical than the Paleolithic cultures that preceded them and hunter-gatherer cultures in general.

Question: What social groups were formed during the Neolithic age of Eurasia?
Answer: small tribes

Question: What cultural trend did not first appear in large amounts until the Bronze Age?
Answer: social stratification
Neolithic

In Mesoamerica, a similar set of events (i.e., crop domestication and sedentary lifestyles) occurred by around 4500 BC, but possibly as early as 11,000–10,000 BC. These cultures are usually not referred to as belonging to the Neolithic; in America different terms are used such as Formative stage instead of mid-late Neolithic, Archaic Era instead of Early Neolithic and Paleo-Indian for the preceding period. The Formative stage is equivalent to the Neolithic Revolution period in Europe, Asia, and Africa. In the Southwestern United States it occurred from 500 to 1200 C.E. when there was a dramatic increase in population and development of large villages supported by agriculture based on dryland farming of maize, and later, beans, squash, and domesticated turkeys. During this period the bow and arrow and ceramic pottery were also introduced.

Question: What major trends appeared in Mesoamerica during 4500 BC?
Answer: crop domestication and sedentary lifestyles
Ottoman_Empire

The instruments used are a mixture of Anatolian and Central Asian instruments (the saz, the bağlama, the kemence), other Middle Eastern instruments (the ud, the tanbur, the kanun, the ney), and—later in the tradition—Western instruments (the violin and the piano). Because of a geographic and cultural divide between the capital and other areas, two broadly distinct styles of music arose in the Ottoman Empire: Ottoman classical music, and folk music. In the provinces, several different kinds of folk music were created. The most dominant regions with their distinguished musical styles are: Balkan-Thracian Türküs, North-Eastern (Laz) Türküs, Aegean Türküs, Central Anatolian Türküs, Eastern Anatolian Türküs, and Caucasian Türküs. Some of the distinctive styles were: Janissary Music, Roma music, Belly dance, Turkish folk music.

Question: In late Ottoman classical music one can find Western instruments, what were they?
Answer: the violin and the piano
Neolithic

Families and households were still largely independent economically, and the household was probably the center of life. However, excavations in Central Europe have revealed that early Neolithic Linear Ceramic cultures ("Linearbandkeramik") were building large arrangements of circular ditches between 4800 BC and 4600 BC. These structures (and their later counterparts such as causewayed enclosures, burial mounds, and henge) required considerable time and labour to construct, which suggests that some influential individuals were able to organise and direct human labour — though non-hierarchical and voluntary work remain possibilities.

Question: What did the ditches later evolve into?
Answer: causewayed enclosures, burial mounds, and henge
Neolithic

Most clothing appears to have been made of animal skins, as indicated by finds of large numbers of bone and antler pins which are ideal for fastening leather. Wool cloth and linen might have become available during the later Neolithic, as suggested by finds of perforated stones which (depending on size) may have served as spindle whorls or loom weights. The clothing worn in the Neolithic Age might be similar to that worn by Ötzi the Iceman, although he was not Neolithic (since he belonged to the later Copper age).

Question: What did early humans use to make clothing?
Answer: animal skins
Ottoman_Empire

The instruments used are a mixture of Anatolian and Central Asian instruments (the saz, the bağlama, the kemence), other Middle Eastern instruments (the ud, the tanbur, the kanun, the ney), and—later in the tradition—Western instruments (the violin and the piano). Because of a geographic and cultural divide between the capital and other areas, two broadly distinct styles of music arose in the Ottoman Empire: Ottoman classical music, and folk music. In the provinces, several different kinds of folk music were created. The most dominant regions with their distinguished musical styles are: Balkan-Thracian Türküs, North-Eastern (Laz) Türküs, Aegean Türküs, Central Anatolian Türküs, Eastern Anatolian Türküs, and Caucasian Türküs. Some of the distinctive styles were: Janissary Music, Roma music, Belly dance, Turkish folk music.

Question: What are the three most used Anatolian and central asian instruments in Ottoman Classical music?
Answer: the saz, the bağlama, the kemence

Question: Which Middle Eastern instruments can be heard in Ottoman classical music?
Answer: the ud, the tanbur, the kanun, the ney

Question: There were two main style of music in the Ottoman empire, what were they?
Answer: classical music, and folk music
Neolithic

The beginning of the Neolithic culture is considered to be in the Levant (Jericho, modern-day West Bank) about 10,200 – 8,800 BC. It developed directly from the Epipaleolithic Natufian culture in the region, whose people pioneered the use of wild cereals, which then evolved into true farming. The Natufian period was between 12,000 and 10,200 BC, and the so-called "proto-Neolithic" is now included in the Pre-Pottery Neolithic (PPNA) between 10,200 and 8,800 BC. As the Natufians had become dependent on wild cereals in their diet, and a sedentary way of life had begun among them, the climatic changes associated with the Younger Dryas are thought to have forced people to develop farming.

Question: What era lasted between 12,000 and 10,200 BC?
Answer: The Natufian period