yz2022/T2P-DownstreamNLP huggingface dataset:
Edmund_Burke

Although Whig grandees such as Portland and Fitzwilliam privately agreed with Burke's Appeal, they wished he had used more moderate language. Fitzwilliam saw the Appeal as containing "the doctrines I have sworn by, long and long since". Francis Basset, a backbench Whig MP, wrote to Burke: "...though for reasons which I will not now detail I did not then deliver my sentiments, I most perfectly differ from Mr. Fox & from the great Body of opposition on the French Revolution". Burke sent a copy of the Appeal to the king and the king requested a friend to communicate to Burke that he had read it "with great Satisfaction". Burke wrote of its reception: "Not one word from one of our party. They are secretly galled. They agree with me to a title; but they dare not speak out for fear of hurting Fox. ... They leave me to myself; they see that I can do myself justice". Charles Burney viewed it as "a most admirable book—the best & most useful on political subjects that I have ever seen" but believed the differences in the Whig Party between Burke and Fox should not be aired publicly.

Question: Who thought Burke should have written in a more moderate tone?
Answer: Portland and Fitzwilliam
Edmund_Burke

Burke believed the Government was not taking the uprising seriously enough, a view reinforced by a letter he had received from the Prince Charles of France (S.A.R. le comte d'Artois), dated 23 October, requesting that he intercede on behalf of the royalists to the Government. Burke was forced to reply on 6 November: "I am not in His Majesty's Service; or at all consulted in his Affairs". Burke published his Remarks on the Policy of the Allies with Respect to France, begun in October, where he said: "I am sure every thing has shewn us that in this war with France, one Frenchman is worth twenty foreigners. La Vendée is a proof of this".

Question: What country was Prince Charles part of the ruling family of?
Answer: France
Edmund_Burke

Burke believed that property was essential to human life. Because of his conviction that people desire to be ruled and controlled, the division of property formed the basis for social structure, helping develop control within a property-based hierarchy. He viewed the social changes brought on by property as the natural order of events, which should be taking place as the human race progressed. With the division of property and the class system, he also believed that it kept the monarch in check to the needs of the classes beneath the monarch. Since property largely aligned or defined divisions of social class, class too, was seen as natural—part of a social agreement that the setting of persons into different classes, is the mutual benefit of all subjects. Concern for property is not Burke's only influence. As Christopher Hitchens summarises, "If modern conservatism can be held to derive from Burke, it is not just because he appealed to property owners in behalf of stability but also because he appealed to an everyday interest in the preservation of the ancestral and the immemorial."

Question: What did Burke think was crucial for human life?
Answer: property

Question: What did Burke think a social hierarchy should be based on?
Answer: property
Edmund_Burke

Louis XVI translated the Reflections "from end to end" into French. Fellow Whig MPs Richard Sheridan and Charles James Fox, disagreed with Burke and split with him. Fox thought the Reflections to be "in very bad taste" and "favouring Tory principles". Other Whigs such as the Duke of Portland and Earl Fitzwilliam privately agreed with Burke, but did not wish for a public breach with their Whig colleagues. Burke wrote on 29 November 1790: "I have received from the Duke of Portland, Lord Fitzwilliam, the Duke of Devonshire, Lord John Cavendish, Montagu (Frederick Montagu MP), and a long et cetera of the old Stamina of the Whiggs a most full approbation of the principles of that work and a kind indulgence to the execution". The Duke of Portland said in 1791 that when anyone criticised the Reflections to him, he informed them that he had recommended the book to his sons as containing the true Whig creed.

Question: What political party was Charles James Fox?
Answer: Whig
Edmund_Burke

Burke believed the Government was not taking the uprising seriously enough, a view reinforced by a letter he had received from the Prince Charles of France (S.A.R. le comte d'Artois), dated 23 October, requesting that he intercede on behalf of the royalists to the Government. Burke was forced to reply on 6 November: "I am not in His Majesty's Service; or at all consulted in his Affairs". Burke published his Remarks on the Policy of the Allies with Respect to France, begun in October, where he said: "I am sure every thing has shewn us that in this war with France, one Frenchman is worth twenty foreigners. La Vendée is a proof of this".

Question: In what writing did Burke comment about the importance of La Vendee?
Answer: Remarks on the Policy of the Allies with Respect to France
Edmund_Burke

Although Whig grandees such as Portland and Fitzwilliam privately agreed with Burke's Appeal, they wished he had used more moderate language. Fitzwilliam saw the Appeal as containing "the doctrines I have sworn by, long and long since". Francis Basset, a backbench Whig MP, wrote to Burke: "...though for reasons which I will not now detail I did not then deliver my sentiments, I most perfectly differ from Mr. Fox & from the great Body of opposition on the French Revolution". Burke sent a copy of the Appeal to the king and the king requested a friend to communicate to Burke that he had read it "with great Satisfaction". Burke wrote of its reception: "Not one word from one of our party. They are secretly galled. They agree with me to a title; but they dare not speak out for fear of hurting Fox. ... They leave me to myself; they see that I can do myself justice". Charles Burney viewed it as "a most admirable book—the best & most useful on political subjects that I have ever seen" but believed the differences in the Whig Party between Burke and Fox should not be aired publicly.

Question: What was Francis Basset's political party?
Answer: Whig
Edmund_Burke

Burke believed that property was essential to human life. Because of his conviction that people desire to be ruled and controlled, the division of property formed the basis for social structure, helping develop control within a property-based hierarchy. He viewed the social changes brought on by property as the natural order of events, which should be taking place as the human race progressed. With the division of property and the class system, he also believed that it kept the monarch in check to the needs of the classes beneath the monarch. Since property largely aligned or defined divisions of social class, class too, was seen as natural—part of a social agreement that the setting of persons into different classes, is the mutual benefit of all subjects. Concern for property is not Burke's only influence. As Christopher Hitchens summarises, "If modern conservatism can be held to derive from Burke, it is not just because he appealed to property owners in behalf of stability but also because he appealed to an everyday interest in the preservation of the ancestral and the immemorial."

Question: Who did Burke think a social class structure benefited?
Answer: all subjects
Edmund_Burke

Immediately after reading Price's sermon, Burke wrote a draft of what eventually became, Reflections on the Revolution in France. On 13 February 1790, a notice in the press said that shortly, Burke would publish a pamphlet on the Revolution and its British supporters, however he spent the year revising and expanding it. On 1 November he finally published the Reflections and it was an immediate best-seller. Priced at five shillings, it was more expensive than most political pamphlets, but by the end of 1790, it had gone through ten printings and sold approximately 17,500 copies. A French translation appeared on 29 November and on 30 November the translator, Pierre-Gaëton Dupont, wrote to Burke saying 2,500 copies had already been sold. The French translation ran to ten printings by June 1791.

Question: How many copies did Reflections on the Revolution in France sell in 2 months?
Answer: 17,500
Edmund_Burke

Burke believed that property was essential to human life. Because of his conviction that people desire to be ruled and controlled, the division of property formed the basis for social structure, helping develop control within a property-based hierarchy. He viewed the social changes brought on by property as the natural order of events, which should be taking place as the human race progressed. With the division of property and the class system, he also believed that it kept the monarch in check to the needs of the classes beneath the monarch. Since property largely aligned or defined divisions of social class, class too, was seen as natural—part of a social agreement that the setting of persons into different classes, is the mutual benefit of all subjects. Concern for property is not Burke's only influence. As Christopher Hitchens summarises, "If modern conservatism can be held to derive from Burke, it is not just because he appealed to property owners in behalf of stability but also because he appealed to an everyday interest in the preservation of the ancestral and the immemorial."

Question: Who wrote that Burke "appealed to property owners"?
Answer: Christopher Hitchens
Edmund_Burke

Louis XVI translated the Reflections "from end to end" into French. Fellow Whig MPs Richard Sheridan and Charles James Fox, disagreed with Burke and split with him. Fox thought the Reflections to be "in very bad taste" and "favouring Tory principles". Other Whigs such as the Duke of Portland and Earl Fitzwilliam privately agreed with Burke, but did not wish for a public breach with their Whig colleagues. Burke wrote on 29 November 1790: "I have received from the Duke of Portland, Lord Fitzwilliam, the Duke of Devonshire, Lord John Cavendish, Montagu (Frederick Montagu MP), and a long et cetera of the old Stamina of the Whiggs a most full approbation of the principles of that work and a kind indulgence to the execution". The Duke of Portland said in 1791 that when anyone criticised the Reflections to him, he informed them that he had recommended the book to his sons as containing the true Whig creed.

Question: Who re-translated the Reflections into French?
Answer: Louis XVI
Edmund_Burke

Burke believed that property was essential to human life. Because of his conviction that people desire to be ruled and controlled, the division of property formed the basis for social structure, helping develop control within a property-based hierarchy. He viewed the social changes brought on by property as the natural order of events, which should be taking place as the human race progressed. With the division of property and the class system, he also believed that it kept the monarch in check to the needs of the classes beneath the monarch. Since property largely aligned or defined divisions of social class, class too, was seen as natural—part of a social agreement that the setting of persons into different classes, is the mutual benefit of all subjects. Concern for property is not Burke's only influence. As Christopher Hitchens summarises, "If modern conservatism can be held to derive from Burke, it is not just because he appealed to property owners in behalf of stability but also because he appealed to an everyday interest in the preservation of the ancestral and the immemorial."

Question: What did Hitchens think Burke supported preserving?
Answer: the ancestral and the immemorial
Edmund_Burke

Burke's last publications were the Letters on a Regicide Peace (October 1796), called forth by negotiations for peace with France by the Pitt government. Burke regarded this as appeasement, injurious to national dignity and honour. In his Second Letter, Burke wrote of the French Revolutionary Government: "Individuality is left out of their scheme of government. The State is all in all. Everything is referred to the production of force; afterwards, everything is trusted to the use of it. It is military in its principle, in its maxims, in its spirit, and in all its movements. The State has dominion and conquest for its sole objects—dominion over minds by proselytism, over bodies by arms".

Question: When was Burke's final publication?
Answer: October 1796
Edmund_Burke

Although Whig grandees such as Portland and Fitzwilliam privately agreed with Burke's Appeal, they wished he had used more moderate language. Fitzwilliam saw the Appeal as containing "the doctrines I have sworn by, long and long since". Francis Basset, a backbench Whig MP, wrote to Burke: "...though for reasons which I will not now detail I did not then deliver my sentiments, I most perfectly differ from Mr. Fox & from the great Body of opposition on the French Revolution". Burke sent a copy of the Appeal to the king and the king requested a friend to communicate to Burke that he had read it "with great Satisfaction". Burke wrote of its reception: "Not one word from one of our party. They are secretly galled. They agree with me to a title; but they dare not speak out for fear of hurting Fox. ... They leave me to myself; they see that I can do myself justice". Charles Burney viewed it as "a most admirable book—the best & most useful on political subjects that I have ever seen" but believed the differences in the Whig Party between Burke and Fox should not be aired publicly.

Question: Who thought Burke and Fox shouldn't have made their argument public?
Answer: Charles Burney
Edmund_Burke

Louis XVI translated the Reflections "from end to end" into French. Fellow Whig MPs Richard Sheridan and Charles James Fox, disagreed with Burke and split with him. Fox thought the Reflections to be "in very bad taste" and "favouring Tory principles". Other Whigs such as the Duke of Portland and Earl Fitzwilliam privately agreed with Burke, but did not wish for a public breach with their Whig colleagues. Burke wrote on 29 November 1790: "I have received from the Duke of Portland, Lord Fitzwilliam, the Duke of Devonshire, Lord John Cavendish, Montagu (Frederick Montagu MP), and a long et cetera of the old Stamina of the Whiggs a most full approbation of the principles of that work and a kind indulgence to the execution". The Duke of Portland said in 1791 that when anyone criticised the Reflections to him, he informed them that he had recommended the book to his sons as containing the true Whig creed.

Question: What political party was Earl Fitzwilliam?
Answer: Whigs
Edmund_Burke

Burke's Reflections sparked a pamphlet war. Thomas Paine penned the Rights of Man in 1791 as a response to Burke; Mary Wollstonecraft published A Vindication of the Rights of Men and James Mackintosh wrote Vindiciae Gallicae. Mackintosh was the first to see the Reflections as "the manifesto of a Counter Revolution". Mackintosh later agreed with Burke's views, remarking in December 1796 after meeting him, that Burke was "minutely and accurately informed, to a wonderful exactness, with respect to every fact relating to the French Revolution". Mackintosh later said: "Burke was one of the first thinkers as well as one of the greatest orators of his time. He is without parallel in any age, excepting perhaps Lord Bacon and Cicero; and his works contain an ampler store of political and moral wisdom than can be found in any other writer whatever".

Question: Who wrote 'A Vindication of the Rights of Men'?
Answer: Mary Wollstonecraft

Question: Who did Mackintosh compare Burke to?
Answer: Lord Bacon and Cicero

Question: Who said the Reflections were "the manifesto of a Counter Revolution"?
Answer: James Mackintosh

Question: What types of wisdom did Mackintosh say Burke had?
Answer: political and moral
Edmund_Burke

Although Whig grandees such as Portland and Fitzwilliam privately agreed with Burke's Appeal, they wished he had used more moderate language. Fitzwilliam saw the Appeal as containing "the doctrines I have sworn by, long and long since". Francis Basset, a backbench Whig MP, wrote to Burke: "...though for reasons which I will not now detail I did not then deliver my sentiments, I most perfectly differ from Mr. Fox & from the great Body of opposition on the French Revolution". Burke sent a copy of the Appeal to the king and the king requested a friend to communicate to Burke that he had read it "with great Satisfaction". Burke wrote of its reception: "Not one word from one of our party. They are secretly galled. They agree with me to a title; but they dare not speak out for fear of hurting Fox. ... They leave me to myself; they see that I can do myself justice". Charles Burney viewed it as "a most admirable book—the best & most useful on political subjects that I have ever seen" but believed the differences in the Whig Party between Burke and Fox should not be aired publicly.

Question: Who said he 'perfectly differed from Mr. Fox'?
Answer: Francis Basset
Edmund_Burke

Immediately after reading Price's sermon, Burke wrote a draft of what eventually became, Reflections on the Revolution in France. On 13 February 1790, a notice in the press said that shortly, Burke would publish a pamphlet on the Revolution and its British supporters, however he spent the year revising and expanding it. On 1 November he finally published the Reflections and it was an immediate best-seller. Priced at five shillings, it was more expensive than most political pamphlets, but by the end of 1790, it had gone through ten printings and sold approximately 17,500 copies. A French translation appeared on 29 November and on 30 November the translator, Pierre-Gaëton Dupont, wrote to Burke saying 2,500 copies had already been sold. The French translation ran to ten printings by June 1791.

Question: Which of Burke's writings was inspired by Price's sermon?
Answer: Reflections on the Revolution in France
Edmund_Burke

Initially, Burke did not condemn the French Revolution. In a letter of 9 August 1789, Burke wrote: "England gazing with astonishment at a French struggle for Liberty and not knowing whether to blame or to applaud! The thing indeed, though I thought I saw something like it in progress for several years, has still something in it paradoxical and Mysterious. The spirit it is impossible not to admire; but the old Parisian ferocity has broken out in a shocking manner". The events of 5–6 October 1789, when a crowd of Parisian women marched on Versailles to compel King Louis XVI to return to Paris, turned Burke against it. In a letter to his son, Richard Burke, dated 10 October he said: "This day I heard from Laurence who has sent me papers confirming the portentous state of France—where the Elements which compose Human Society seem all to be dissolved, and a world of Monsters to be produced in the place of it—where Mirabeau presides as the Grand Anarch; and the late Grand Monarch makes a figure as ridiculous as pitiable". On 4 November Charles-Jean-François Depont wrote to Burke, requesting that he endorse the Revolution. Burke replied that any critical language of it by him should be taken "as no more than the expression of doubt" but he added: "You may have subverted Monarchy, but not recover'd freedom". In the same month he described France as "a country undone". Burke's first public condemnation of the Revolution occurred on the debate in Parliament on the army estimates on 9 February 1790, provoked by praise of the Revolution by Pitt and Fox:

Question: When did Burke first publicly condemn the French Revolution?
Answer: 9 February 1790
Edmund_Burke

Louis XVI translated the Reflections "from end to end" into French. Fellow Whig MPs Richard Sheridan and Charles James Fox, disagreed with Burke and split with him. Fox thought the Reflections to be "in very bad taste" and "favouring Tory principles". Other Whigs such as the Duke of Portland and Earl Fitzwilliam privately agreed with Burke, but did not wish for a public breach with their Whig colleagues. Burke wrote on 29 November 1790: "I have received from the Duke of Portland, Lord Fitzwilliam, the Duke of Devonshire, Lord John Cavendish, Montagu (Frederick Montagu MP), and a long et cetera of the old Stamina of the Whiggs a most full approbation of the principles of that work and a kind indulgence to the execution". The Duke of Portland said in 1791 that when anyone criticised the Reflections to him, he informed them that he had recommended the book to his sons as containing the true Whig creed.

Question: Which British ministers disagreed with Burke's Reflections?
Answer: Richard Sheridan and Charles James Fox
Edmund_Burke

Immediately after reading Price's sermon, Burke wrote a draft of what eventually became, Reflections on the Revolution in France. On 13 February 1790, a notice in the press said that shortly, Burke would publish a pamphlet on the Revolution and its British supporters, however he spent the year revising and expanding it. On 1 November he finally published the Reflections and it was an immediate best-seller. Priced at five shillings, it was more expensive than most political pamphlets, but by the end of 1790, it had gone through ten printings and sold approximately 17,500 copies. A French translation appeared on 29 November and on 30 November the translator, Pierre-Gaëton Dupont, wrote to Burke saying 2,500 copies had already been sold. The French translation ran to ten printings by June 1791.

Question: Who translated 'Reflections on the Revolution in France' into French?
Answer: Pierre-Gaëton Dupont
Edmund_Burke

Burke's last publications were the Letters on a Regicide Peace (October 1796), called forth by negotiations for peace with France by the Pitt government. Burke regarded this as appeasement, injurious to national dignity and honour. In his Second Letter, Burke wrote of the French Revolutionary Government: "Individuality is left out of their scheme of government. The State is all in all. Everything is referred to the production of force; afterwards, everything is trusted to the use of it. It is military in its principle, in its maxims, in its spirit, and in all its movements. The State has dominion and conquest for its sole objects—dominion over minds by proselytism, over bodies by arms".

Question: What was Burke's final publication?
Answer: Letters on a Regicide Peace
Edmund_Burke

Initially, Burke did not condemn the French Revolution. In a letter of 9 August 1789, Burke wrote: "England gazing with astonishment at a French struggle for Liberty and not knowing whether to blame or to applaud! The thing indeed, though I thought I saw something like it in progress for several years, has still something in it paradoxical and Mysterious. The spirit it is impossible not to admire; but the old Parisian ferocity has broken out in a shocking manner". The events of 5–6 October 1789, when a crowd of Parisian women marched on Versailles to compel King Louis XVI to return to Paris, turned Burke against it. In a letter to his son, Richard Burke, dated 10 October he said: "This day I heard from Laurence who has sent me papers confirming the portentous state of France—where the Elements which compose Human Society seem all to be dissolved, and a world of Monsters to be produced in the place of it—where Mirabeau presides as the Grand Anarch; and the late Grand Monarch makes a figure as ridiculous as pitiable". On 4 November Charles-Jean-François Depont wrote to Burke, requesting that he endorse the Revolution. Burke replied that any critical language of it by him should be taken "as no more than the expression of doubt" but he added: "You may have subverted Monarchy, but not recover'd freedom". In the same month he described France as "a country undone". Burke's first public condemnation of the Revolution occurred on the debate in Parliament on the army estimates on 9 February 1790, provoked by praise of the Revolution by Pitt and Fox:

Question: Who did Parisian women want to return to Paris?
Answer: King Louis XVI

Question: What was Burke's son's name?
Answer: Richard Burke