or onie op þinuse, for it is not soth lene of lizthi pi denocon, when it be in preyer or in denocon. And so do pi dece i pi serunce to pi euen tristen as redly as oure lorde bad pe do so hyn self. And suffre meche for his lonee orotte minngynge if pon myzte desese i trublinge of pme herte be cause of medlenge of siche besynesse. For it may falle sin tyne þe more truble þe haft owterwardede actis werkis ye inore brinmynge desme þvalt haue in god. And pe more fizte of gofthi pyn. be itce of oure lorde i denocon whan þe comeste þe to. For it farith þe by as pon haddist a litpl cote i þe woldiste make a fpre þe and do it bren. Pon woldiste ferste lepne to stykke i onhile pe cote. And thonz it semp d for a tyne þe yuldiste quenche pe cote i stykke. Sic deles whan þe hafte vibedyn a whicle. i aftir blowiste a litpl. A none spiraith onte a ret flame of fpre. With so it is gofth. I wil i pi desme þe pon haſte to god. It is as it were a litil cote of fpre in pe soule. For it zeneth to pe sin what of gofthi hete i gofthi ligt. but it is wol litle. For ofte it wath with colde i turneth to fleſchely veste i sin tyne to ildinesse. For pe it is sood þe pon putte þe to stikke: e arne good werkis of actis liſ. And thowit be so pat pese werkis as it sempth for a tyne lette pme desme þe it may not be so dene ne so pernente as pon woldiste. be not to dredful þe of. but vn tide and suffre a whule and blowe at pe fpre. pat is firste do pi worke i gvo pame a lonee to pi preyer i meditatous i leste vp pme herte to god i preer hym of his goodnes. pat he wil accepte pi werkis þe pon do fte to his plesance. holde hem at noizte i pi oryn fizte. but only at pe incy of god. be a knowe mekely of pi wreathednes i pi frelte. And arectid sothfastly al good dedis to hym i as mekil as yel arne bad. noizte do i al ye circumstance þe arne nedeful to a good dede. for defante of diſtreccon. put hem vn to pi self. And pame for pis meknes shall al pi dedis turne in to flame of fire. As stikis lede on pe colde And so yel pi good dedis owterwardede noizte hemeryn pi denocon. but rapir make it more. Oure lorde seythi in holy writ pus. I gus in altari meo semp eredbit et sacerdos lurgens mane subnict lagna ut ignis no extinguet.

That is for to sey. fer yel brenne al wep in myn auter. And pe preſt rpeſence in pe morow ſhal put vndir sticki þe it be not quenchid. pis fire is lone and desme to god in a soule. Whiche lone nedith to be norchid i kepte be leymage to stickis þe it go not onte. pese stickis be of diuise matie ſinne arne of oo

Tempus est uti reneſtè tibi affixiorione qûnte
effenae rea frigidæm in nù gànque ſiit iste
Et hebis. Vupà pастoris. Omes Sandali. ypoqumſte
dos. Semper vina. portulatè. De ſeibz. Semè p[er]ſiſt
papaú albi. portulatè. De fructibz. poma man-
dragore. De ginnus ſnctis. Campiora. Bangò
dracomó. ypoqumſtudós. De vemós. Cipfù. Spo-
dù. ferrugo. De ſeibz. Semè jusq[ui]mam. pa-
pamó mgri. Succó opn vtùſq[us]. De vemós. dn-
tinomum. Thunis. h ſuit qu[em] quita cœntia affypo m
nro c[elo] reddit ip[ro]m frigidissimùm in ſi[mo] qu[em] i. s. e.
gàn; nullà reò est a p[er]ſiò frigida constituta,
Tano ottanty. ad extrahendùm q[ui]nta effenam
omq[ui]r rea fricidæ ad affigendùm in c[elo] n[ro] cu[mo] ſiit
n[em]que ad ſiclitatè influend m corpem[ro]. Stià
ad extrahendùm q[ui]nta cœntia a reß [f]icis i p[er]mo g[ui].
D[omi]ne. ſiit ſup[er] exſtitione q[ui]nta cœntia
a reß ſicis oftenda. Et p[er]mo a reß ſicis i
p[er]mo g[ui]du. Et ſiit hec que ſecit. Et hebis. Camo-
nulla. Sticados. Semper vina. Canilis. ſſemet.
De ſeibz. Semè jusq[ui]mam. ſſemigrea. De affloribz
fflos narcasæ. Croa Camomille. Emile De radia