["Of the waste of philosophy Whose both these two gates of the qualities and conditions of the members of man and of the Image of God as Whose destitute hezote to bring the Unsanider.", "It is to be titled holysbed without obstacle as of old philosophy is put in memory of him who is without obstacle. Named the first Wozde by autours allogene, for whom and him as cization is the most famous creature. Named best resonable by intelligence in pure", "He is hazdi as a lion, free and free as the wind as the fire and as homide, conceptus, harde as an, who is so free as the wind as the fire and as the sun, as the fire and as the sun, as the fire and as the fire, as the

Note this process in any way is not
of the remembrance and involve zedely
that in best no thing vegetable
so thynge may be universally
but yet it be fomide naturally
In mannes nature wherefore of oon accord
Oolde philosophie called hym the leftt wozde

Hurther I holle thon involve in this prie
The excellent saens celestalt and dybne
fomide by philosophie I mene physiome
Esyp philosophie show that folwe in dantryne
Anolve Disposicon in eche and signe
Of all thy pepult by politike prudence
Which folowe censualite and which intelliour

The qualities to enserche and the natures
With other craftes which he be seve
Power of planets in all creatives
Distortions of sizes and mede
To by nor inces leme this of me
And of members to se jpozcon
Of eche which declazeth Disposicon

In this saens physlomen expect was
And in all pries of philosophie
In whoms time zeigned Jpocas
Expect in physik and astronomye.
Of whomne for purpose and a fantasie
To proue physlomen in his Ingement
Of pries of Jpocas thus dede of enteut

O moste voise Ipoeras they put in picture

The Image in eche pozpozon
And to philomen they offerid the figure
Hym besechinge the Disposicion
Then to telle with qualites and condicion
Of that man be this experience
Whos figure thei had theze in presence

P. Oloze of platnethe he fuesve and eke of stezzis

and of euy hemply intelligenze
Disposicion of pes and eke of werzis
And of ighoon stzainge of science
and the vi goddis by theze Influence
Of naturall body by transfusion
Of which he drofe this conclusion

G his man he feyde of naturall zefon

was a discreynouz Louynge lecheray
ffor to offiche the disples in that zefon
Hym to distroie posèd fenually
And hym sublynye with abozdys of vilty
Thei seide fole this Imace pinted was
After the figure of moste wise Ipoeras

G his wise philosopljez of gzet pzuidence

Then Disposed fempne an this matiere
With his zefon stode at his defence
And seid this Image fainayne and enteez
Is of Ipoeras briefit and dere
Wherfor I yafe you not informacion
Of actual ded but Disposicion

The auſtize the pafe they passed his presence
And to Ipoecas yaf related
How they had attempte the science
Of Wised philomen for his disposition
Whiche conceyng his owne complexion
Seide it was twelve in ſeleuenſe
And that of hym philomen did expresse

For this deſeſone I write in this prie
Reſtlys abzegged and ſufficient
In the ſcience of philouye
Which to perſepe lobe thou be Diligent
In all dolours which Ibl the content
To nature preſtring in ſubſtance
And a twen qualites make diffuſeance

In ſentence bzeef to write thy honoure
And exclude all ſupphynte
An which is ſe bill of colour
For thyn availe lobe that thou ſle
For he is lezue this of me
To lachery disposed by nature and ſynde
And to other chyſes many as I ſynde

An which laing leth withſt and herſte
Juste ſtedſaſte and twelve is of nature
Out of thy presence which will not ſtezte
Unt to be holde the delite in ſire
Red ſhame ſaſte wryty and demuure
Which with ſeris and ſilſynge maketh mone
If an thou hym blameſt loupſt thy persone

He for the enemy's foe is锋ence
Which accomplished in men's hearts or logical
Is nought and note this sentence
for a vassal of thine excellent Vontall
from hym that is kore thon falle
Marke in Visage for lezne this conclusion
He is disposable of his disposition

Left of complexion to the creature
It is briefly to express this
Well knowne and of menе stature
In Spain and Europe hainyng e blankette
Colour mene a tene white and zedne ffe
Visage zanide body hole and sight
With menes of the bede is good in the light

One in voice mouthes to hye ne to baas
In moste specche Withe noon offence
Speeketh inyme and doth no trespas
Unto here yps of the audience
Conveith his matter by zefu and prudence
In the circunstanc e of his distresse
Suche a man is best of complexion

He is pleyned and softe doon fignefye
Yan to be burdon antreis and lynde
Cold of lizayne tzoorth to speake
And the contazze confesse this in lynde
As hezpyz charpe and thikke ac I fynde
Zee euydent tokynes and fignes palpable
Of afoole myce and variable

Consider'd also by diligent labour

How in talkinge conceyng what I ment
handis doth mene a disreyboure
He stonde stille from these is pure and dene
With nekke to finalle in porcon who he seen
is a foole ony fhozte deceynable
and ony fhoze a lyez detestable

He that hath Wombe to gze and onte mesure
prizode lecherous is and vonpident
25zest large and stoldeus gze I enquire
With bakke well shape be signes euydent
Of man worthy wife and prident
Good of vnderstondyngе hazdy to fighte
Who hath the contrary vs norous to eade Wight

Hizmes longe strechypnge to the knees
To ben of mypsdome is and of hazdynesse
Stoldeus Sharpe mene not zepsid w'sleevs
Of aille flesth is lihenesse
Longe fyngetz trouths to expresse
Craftes to lerne ywith Disposicion
In especially of mannaill opacon

It that fyngetz hathe gze and fhozte
Is Disposed not this dorfzyne
To be a folke myce in his Disporche
Who hathe gze fete vntzovthe will maputeyn
Litill and lighte by evident ficht
That is haide of vnderstonyngе
And small leyses he token of Sympylt cunupnyte

How profitable the utility is in the health of a person.

His advantage like as provided
Of such as benefit of experience
Such as be proued by experience
And proved Antiquities as phisick experience
Worde in debate and not in any experience
Worde is but wynde leve worde and take the debate
Thynke well expre defervish well his mede
How much availe is compreheend in the dili
gence of a good leche.

A good leche experte in a lynge
for a diligent consideration
A lynges health be brought to in all thynge
So that in quality he founde noon thynge
Mor Vnder his appetite in mete and drynkyng
Mor he distraed to hynder his appetite
Whereof nature hath contraries desite

And so Jesuella specially shall the teche
Touchynge theyme and the houze of his diete
So he not wante the presence of his leche
to his complection as it is mete
Tyme sette a time and herte
With this zanzarde be zefon to expresse
By good a vice that he doo noon excesse

A speciall epistall to the Synguler health of a pince
Atizanall philosophers assented all in oon
Seith that a man is made of in humors
And they assentyn in wyzitynge euery hoon
After the weather zeynes haples and showres
Planets a loste and the hevenly tourps
After the sette in heuen A joyauice

If thouo wilt be hole and kepe the fio fiknesse
and zefiste the stroke of pentylence
Toke thosy be glade and voide aft heuynesse
fthe willid eyris esthewe the presence
Of inferte places causynge the violence
Drynk't good wyne and holsome metis take
Walke in derwe ayer esthewe the mystys blake

And if so be lechis dottis the faile
Then take good hede and vse thynges thze
Tempat diet and tempat tranayle
Not malicious for noon adufite
Mete in aft tronbill glad in ponezte
Riche with litell content with sufficiencie
If þhesik lakke make this thi honestmance

After mete be waze make no longe flepe
hede fote and stomak e pferne hem fio volde
ze not penuke of thought take no kepe
after thy zente meyntene thy houfesholde
Suffre in tyme in thi zicht be holde
Swere noon othes no man to be dple
for wordly soye lasteth but a whule

Ghus in tivo thynges fpondith aft welth
Of fable and body who so liste it fheve
moderat foode yeneth to man is helth
and all sinfettis doth from him zemede
and charite to the fable is deswe
Wherfor o alisamdez kynge
To all mdiffereut is richeste thynge

L'onneis of custome this seison do expr esser
And zonge folke flouznyge in tendez age
Er ly on morwes Titus makpynt hyn azyse
So can nature prize hem in the prie coz they
Wall ynge by wyvers holdynge theseize paſſiue
On pleasannt hilles so holſom is the eyer
Hauynge gret joye the wederlys so faire

W hertofre Alisanuder, who so take hede
And liste consider by good abysment
Of onze yonge age acomite we moste in dede
How we have dispendid our talent
Out hez like foles or folkes prudent
To us comytted while we have he here
To fize the juge whatne we shall apeze

Here begynnyth Estas

his tynne synnythi sone upon Barnabe
In July and Auguste lasteth this seison
Endith in Septembry the sone in vingime
Hote and drye of disposicion
And coleyke of complecion
As is zemembred of auctonzes olde
Endith with Waztilmen with his dew colde

A payer colonize Estas and Imuentus age
To geder a worde in hote and drynesse
And coleyik men Citryne of visage
Longht fly and angzy som haine gret hazdypnes
Of szowynge slendez finions of hastynes
With smoke and fize hauynge gret acordanne
ffuyrons of ze and foltzard of dalyanne

## Here beSYMMTHg AutunUMpUM

his tyme of custome sette folkes in besynes
Ose he tyde man yeneth hym to tanayle
To zepe and to mowe and ipelude I dyuesse
No man spazed and hUSBondis wille not fayle
to zyse by eely and call the porayle
Sloive theize hornes or the latzte syngye
And staffe theize gZAMgeS w' corn y' f' hom beYge

G he tyme by proceſſe vopdith the ſelde of gzeyn
Taketh a wey from hZauuchis theize ſvoetneſſe
Cauleth the trees of fruyte to be hZezyn
The laver fall the Voynde a brode them dzeſſe
The day the myſt boſh of oo gZretneſſe
To the ſonne to libza egall by batatunce
Is this the Voyllle of goddiés or dinanunce

G his ſefon is dzeſdefull and distempatt
Dispoſed to ſeuers thorouſh eyre of peſtience
Oſte chauingyng and ſelde in oon eſtette
pilous for ſpikenſſe and with violence
Of trobult humouzes doth ſolbe full gZet offence
for ſlome this tyme hath domnynaon
The waze of ſiknesſe that gZymyth in that ſefon

A ethe autunump' and aſe accordyn in oon
O louthe malinoolie ſpattelynge euer amonge
Dulle couzbed domnaAZd whatt myſſt pluſt y' kon
ſult of Ize thow he be nat Dronge
Sone mebɪd whether he be right or wronge
and thyn Somez with autunumpne doth accorde
he and thyn ſefon drawe botſe by oo cozde

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G his the force of his hands held by the feet
first you, what he did, he in his presence: was
TheGRoWYnGtyme what he did, his own presence
Esto folowyngc what he did, his own presence
Spreded on thee, that he did, his own presence
Autumpne after what you doth, not thyself
And time endeth the end of his own time

G his force then makes it a matter of time
Of man's life and a fullpleonymage
Now and now, now to get there, hauc so longe
Estas folowth Longynge to sadder age
To us Autumpne bryngeth his message
Of senectus Wynter, laste of all
How deth his orloge, doth on us call

With you in thought who had lustynesse
Which is impossible to imagine
Estas yafe stenest and hardynesse
Longynge in firstkenesse not lon endure
Autumpne after bryngeth you a fire
Of senectus Wynter of a wolden age
How all thynges passeth hold here no hostage

O Alfamides ye may se thynges come
I was it long time ago to see
Matently false demyngs and dissown
A man's passions rare and dotage
Ende of his life termes of our life
For: decrepitus hath his mazbe sette
The worldes shall end, it may not lette

In water also contortions of nature
We not bathed in no dykes
The lynde of bryston is plowes i the suze
And full zepleslied i exhorte the
Aflerely lusty and bathes thou fle
Pempenge after mete and also zydringe
Which cause will a sykenesse critled quaynge

In etynge of fyllse make no ronteminate
For after the sentence of expert sponas
After the complexion puttithe to variaunce
And pize blood cozznpteteth in shozte space
A medeled with mylke and seteth body with fire
With lepre to be finite thurough Disposition
Of onlynde hynnozes by Inwera de cozznpeon
Weze azistotle Writeth a speciall Epistille to
Alisauide how he stafle confere naturall
Hete and helth of body

One alisauide of helthe to be suze
Of thynge I thes pray first and principall
Delve sponcon of hete in nature
To confere for to knowe that zedely
In doweble wive man dieth fynely
Of which as he age oon ys naturall
The other by fortime is accidentall

Further thy body to make it moiste and fitt
After thes sentence folwe in wy doretpyne
moche stepe wille the highste strike
yetes swete and wyne licoure drynye
a jenid am zeste mylke whylze and alzentyne
all good odourizes and flowres after thetyne
With swete batthes of hezbys good and fyne

How the body is pupped in mydzis which is he
hisunder, peyke in thy bataunce
how pnisfad ptes souze thes be
In mannes body which for zemembraunce
and a payle to thy magnanymyte
I shalt entitle and of shippluyte
Of eupty humouzes to any of them eelyne
I shalt the teche affeiall medycyn

O ff thes seztys to dyve cosnycon
The first membze this mater to applye
Where powers ordinarall vse thes opatcon
Is the hede where In the fourth ptie
Otte m zesidence is the fantasie
And nexte m ordre iniativation
With mynde zemembraunce and estymacion

O ff shippluyte or any eupty humouzes
Of qualitie gendez by impzoporcon
In the hede by fignes and coloures
Knob thowve shalt by indisposicon
By the dotzynne and instrucion
The epen dymme the bzoles wex dzete
The noſterllis chynke the temples doth bete

G his to zecouez a souſyn medycyn
Is aloies as leyn doctouzes of fame
Soze bopled m daucet and fivete wyne
With a zote which is the name
Pulchrim which bople moste in the fame
Till the tyme wyne halfe wasted be
Whiche then this us vſed is profitable to the

Gare these herby foliayne and entize
In to the mouth with the fiveete licouzes
and then close there in dore maneze
which distroye that eke corrupte himos
and kepe them the tyl tyme thou laste
Of Anodynge the comodite
and exsultacion of Syphilinte

Hither to yone ye inforament
Of mustarde white the sede ys pfitable
Ezonde to pondize for conferation
derepye in tyme a guatutite mesurable
And if thou be nedigent and vnsutable
In this thynges thou shalt have malode
In eyu and bratyne specially

the seconde pte this mater to combe
is the brest which if sikenesse
Do enfeble in degree or figne
Tokenes firze to the y shalt expr ess
fynge leted mouth salt with butternesse
Or on fiveete the fumate the mouthie egge
Ache in membres in ede sefou or Weder
The seconde principal parte of the body

Hoz brest thyne rozed vs this medycyn
fitill to erte is good phisike
To make vompte aftir my dactryne
Singe rozet with aloes mastyke
West chawed as sey doctourzes autentyke
Recyued in tyme appercon and mefure
of vncoutte sikenesse the brest doth zetou

If it so be this do the fayle
Take some fpiſe good and comfortable
Onges zoffet with alde maſſyle
And the body conſueth in good lyſe
Caue pees where was debate and ſtryſe
All corrupte humouzes expellt eſſon
With a lectuare called diſonſion

In ſoule wises thou chalde have grete paynes
If thou my conſeff zefiſe in this ptie
Dhepe Ruis diche in hedde and zeynes
Enperchement the trauthe to ſpetiche
przopinſy to ſpeke the ſonge volint doth denpe
and is occasion antonizes here witnesſe
Of many vnconſthe and Dratunge ſabeneſſe

## The thynſe party of the body

the thynſe party to ſpeke in toſamys pleyn
Is the nombe in the nombe naturall
Which if euſt in degree or ſigne conceyue
Enowe thowbe maſſe be these thynſes meſpeticalt
Rednes in the line the nombe bolneth withal
Of lynde causeth to goo hevely
Eyn which these medſynes take for zemedy

A eſeyne Inwazde ſom lighſt purgation
Which ſotill and lighſt is of nature
And of the brest the conſernation
A forſayd also wolle it secouere
And if thou zefiſe these medſyens in the ſize
As olde philofophers eſtely doth expeſſe
In many ſolde cause it will ſiſenſe

The in the and etc. in the hamnichys

In baffe also ioputes and zeynes
with the slixe and mixt up othe: bzanniched
Evel digestion with othe: diuez pepnes
This ish with experience with which neu faynes
mode of emmynge and chief maistresse
As olde philosophers in wortynge beze witnessse

the fourthe jnapall party of the body.

The fourthe jnapall ptie this matter to tynn
is the gemtall fomide in certetyne
Onto which of cozencon doon enelyne
These ban fignes as philosophers layne
Mete to zespune the domane doth dysbeyn
To colions and pazde zednesse doth zeserte
Seyn which thes meditons doon comforte

In herbe named Alpne briefly to eppreffse
with feed of fenest ys profitable to thes

Of Achenus the zoote drenn and atzaries
Which thus disposed this senefesse make flee
The herbe the zote prit to gedez all thyn
With which wyne drynke it in the mornynge
ffrom senefesse in gemtall pepe sodde and kynge

Huthers be yt knysbe to thy magnificence
That wittes with wyne take in small quantite
lytyle to ete mesured by prudence
Amonge other is profitable to thes

And if this docteryne of the disposed be
Thou shall zynne in afe ache of the bladde
With which of the stone senefesse will dathen

An ensample holl a kynge shulde be Jaquefithre

to known diuſers opyngons i ſeſtys and ſecifyans

Et theſt I haue zedde in ſtoſyes of Antiquyte
Hob to Asſemble made a myſſhaſt ſynghe

All phſiſiens hieſt of autarſite
Of Jnde and greſe tſem ſtreitely comamidynghe
On medicyne to ſeche which aboue all thynghe
Noyngs to the body weſe ſuſſicant
To whom the ſtrenſ ſeyd there enteut

Whom in helth to pſener With ſie ſuſe
And ſonſeue the hſete natuzaſſ
With oute laugonze ſonge to enduſe
Hote water to drynke hyn doth be full
The mouſe of Jnne by pozcon equaſſ
Tymes thſe in auroza fastynghe
Erly to drynke ys moſte medicynable thynghe

The pſhſiſiens of Jnde in theiſe opyngon
Seyde that medicyne moſte profitable
Was to use in due propoſon
Mil wight with marſtiffu thyngſ medicynable
Receyued fastynghe moſte anayleable
ayn to ſonſeue in jospitie and welthe
Good Inward diſpoſicion and bodily helthe

It enoſſe alisauidez and peyſe in baſanuice
That in dotryne myn opyngon
Cleſſy to entitle in ſhy zemembraunce
Zureſky is this for full conclusion
Who stepeſt well by natuzaſſ zefon
Till wome a voide all pondeſoſite
Excludynghe ſekenes ſtout in liberte

Of knosypnge of wates, which be most fitable

hovor hovorst to were what wat is fitable
heze in earth to eche creaturze

To man woman and beste vnrsonable
which from corroupcan the dothe zconouze
knosypnge from hylle and earth which yo puze
or nez to Ceteues stillynge as perles zomde
passynge hollom wherz meinges doth abomide

Watter also which that ys moste lighyt
Sipere or bitter in eche degze and figne
ffrom thee see compynde of trouthe and right
Thou ghie hylles as perle argentyne
Knowyn may be when they be good and fyne
23 p figne sex foliopnye in sentence
Dre Empy by zelon and expience

Right of nature to make reputation
Certe the with and of good odoure
Sone hote some colde by dryn opacon
Withouthe corroupcion and of good favourze
White also and of bright colonze
Of which the contrary by politike prudence
Thus knowe thow may by expersence

Of fleppnye waynores watters in certeyn
Salt bitter and famous the wome dothe drye
In lowe valeyes also which be pleyned
Sien hote and hevy trouthe to fsetifye
Where fzenest of phephus zenewith his prie
And watters there placed kepe as the begin
Of them to drynke causet houzam nigham

Watter.

Matte that zemuythe by many dyders londes
zse hote gzevons vnholson and esy
Which tezage hane of sozeyn dizezse sondes
As by expience proued is zedily
Who Drynketh Matte sebelith his body
A for mete a stomake with dryneth the hete
And of fleome maketh man zepleto

As old: philosophes zecor de all in oon
Slepe is nozhere of digestion
To drynte matte as they sey eaction
At mete contynally cauſeth corrupcion
In the stomake and is occasion
Of hennynesse stowthe and disturbacion
Which putteth a man oute of good governmente

Of buiſbynge of wyues e noyngſe homutes of the

One alisauide in the sevares dybyne
ſiz chauige of complexions by diuſe of hynydite
Diſ profitable is in eche degree and ſigne
Of byne to buisbe the merbynge and the apperte
Which zestreued weze as neceſſite
And tyme zequiyeteth after my dotzyne
Seyn all ſebenes is ſouereyn medicyn

Byne of grape whiche zowmeth byn upright
Adeyn hilles to ſynguler comforte
Where as phebus with flatuynge bemys bright
Daily upzifynge newly to zeforte
Is more diye after: phyllosaphezes zeporte
Then oſſez which growth naturall
In playns pleyn and estadelby

The first to speak as follows in old age
Bzely doth express the take by a temperature
hote and ponce puttest to damage
Old mys hinnos restoreth to government
Suppliants and all disturbance
Putteth to flight and sheweth to explicit
By cause it is to have nature convenient

yn moste zade and thynke by lynde
Engenderith good bleod as autourtes zepte
Whiche stronge and mydortz dullith the mynde
Take out of me size dothe no comforte
Corrupte humouzes caufeth to zepte
To eche membre briefly to expresse
Mopeth the stomake zespeth wyndesse

To eche complexion of manys nature
Moste medicable and licoure in different
Jes of the grape whiche frotheth in the size
In large feldys to them convenient
Stretched a broad without impediment
With hille and valeys endyzomyd a bowte
Gaded in tymie best licoure with quite dowte

Briefly as thus to express what it mene
Note they bezpe and of good contentesse
Stronge in substanuce no gnenes late be sene
From the stoke excluded all moistnesse
And of thys doctryne to have more zedinesse
Note wyne of the grape a little depted be
From the liznell for lake of hynydite

Thyne holsome also onyith be of colouze
So a tiven zed and gold fyne
Poyntaunt delectable charpe in fauouze
Thyn be as the bothnom of colouze cityne
A bome deze which colouz dyuyne
Becaued in tyme and mesimabely
Excludynge disese comforteth the body

The p[ro]ceeding of good wyne

H[ru]tther alisamunde to expressse what I meue
knowe and entitle in thy seynememence
That wyne good p[ro]ceedeth with his fortene
Of olde philosophie his peyed in balançe
En forlonge the stomake excludynge p[ro]memence
fortifieth the herte in the body naturall
Good digestion causeth in espeiall

O onserueth the stomake from corruption
By all the membres the mete doth lede
Which converteth by transimitacion
Charmed to norshynge the body son fede
With p[ro]nye blood of this matter take hede
Maketh the herte to a zyse by mesurze
From the stomake to the brayne by nature

Ex vitt humouzes distzvith the colouze maketh wede
Comforteth corages clarifieth the fight
The tonnage eloquent and delyn in the hede
From fastynge malencoly maketh the body light
Causeth good appetite maketh harsely to fight
But these be understonde briefly as the suze
Of wyne zesceyued in tyme and mesurze

A
ontzarye be nature to these thye
myche w ete oinmoche to tanayle
Dzynke to zespyne in dipfluyte
Of thy body eche membre doth disuaple
As it of these the body doon assale
and of dzynke dipfluyte specially
By hotel menes use this zemedy

A
istre to be wasslhe ys pfitable thynge
In water boiled hote and tempet
After onez a zyvez zympynghe
To be sette azayed lixe to thyne estate
With salves wilhves enbizonnd fonzatte
After the stomake a novuted with all
With an oynemed called Sendall

P
hisliens also proued by prudence
How nozhypyge that tyme is the good fanouze
To nature of good spices and incense
mesized in tyme by diligent laborize
And who of myne liste to loue fanouze
Hym be houeth by successez zedily
It to loue and not sodenly

C
Explet

Verba translatoris

G
his hote in greece was brought i youre fight
in Antioche youre noblenesse to delite
As a carbonate a yen darkenesse of myght
Of zycheſt Pyby oz clereſt margrите
Of philosophizers and pleynely for to write
Sent of aſſent in thez appnyon
That ye theroſ thynſe hane inspection

With gret e stody to comply sthe ther byddyngs
and to proceede in the translat ion
Of this bothe moste notable in Wiztynge
Of ysauek mutters souelp of zenoun
Wher as monarka of enezy zeypon
gave me this charge knelynge on my knee
In to translatte from grec e in to chalde

O ff entent it should be translated
from azabik to moj pleyn language
for laten is more pleyn and more dilated
In all nations to old and zonge of aye
and for zawolde of herte and hole corage
Obey your byddynge of himble effeccion
If take vpon me this translation

Not Burde by Vouzde by cithise of Vatziarice
In this tonnages there ys gete difference
zor like my symple on epperze suffisanice
folwyrnge my auctour in menynge and sentence
right of hole herte and entize diligence
as arestotell zeherseth by Wiztynge
In his pistill to alisainder lyngs.

Tamen

The first verkys of Astronomy layn that euezly lyme of a man is zelyd by a certeyn of the zodiac wherfor as Tholomyse seith if thou be lyke in any lyme doo no mediyne to that lyme what the mone is in that signe of that lyme for it wolt zathez hynder than fortifier and bepe the well flo bloode letynge the tynes in the tynes. The zies zapneth in the heed of a man, and in the necke and in the thzote, and in the childeerts azmes and hondes, these the zies, are signes of Wurze, once zapneth in the best stomake and longest artaries melt, and lyuer and galle, and so on. The zyues, bones, synes, and gristels, and so forth, payneth in these Wombe mydlef guttes and other while in the stomake lyuer and galle and other tynes, lyuer the myddref and these in are of some, and in the lower pte of the stombe, the corpio zayneth in the bladde, and in the az and in the netthez, and in the agittarius zayneth in these thies and in the buttoklys and these in zayneth in herbest. And in the knees, and in the legs, and in the hyns, and in the fete, these zayneth in the best. These are the signe of a man, which zayneth in the hedde of every man and woman, and the zyues, what the mone is in this signe be waze of letynge in the hedde, or in the fete, or of apemynge of any wayne that longith to these hede. Also it is full pilons in these beginninges of azies to take any hede, and the fete for it, so takyn of longe durynge or ellis deth, but it ys not so pilons.

in the ende as in the begymynge for it is, a move
able signe Orientall hote and drye fire Tolerik of
complexion and the mastyn is good to worchе
all thyngе that is farе as to be bathed and
stelved and such other T also take that no medi-
cyne for the hede ne zeleue no medicyne for the
hede inwarde for of nature they shulde castе y
ayen T also so it farith of all thoo that
Bomigen and chowen there Luddes as azies
Taurus Capricornis y laste pte of sagittarius
Auris is a signe of the bole the whichе
zayneth in the nette in the throte of emy
man and woman when the mone is in that
signe he waze of ventrynye or blood letynge for
than it is plous to take any sikenesse in the
nette and in the throte and more plous in
the ende than in the begymynge this ys a
stedefaste sique in the southe parte colde and
drye erthly and femyn in kynde that ys ma
fynely of complexion than it ys tyme to sothe
edis pf it be suage tyme of the yeeze

10
Emmuis ys a signe of too wrymys y
signe zeigneth in armes and handys of
emy man and woman this signe is occidelltate
that ys in the weste parte and of a sangshen
complexion hote and moistε after the kynde of y
Lize when the mone is in that signe that be
waze of kuttynge in the stfulders armes oz
hondes oz openyngete of ony veynes in thoo pla
as T and who that takith ony sikenesse in tho
places is harde to estape but it is more plous
in the ende than in the begymynge
Dancez is the signe of a crie the which

Reyneth in the breste and in the sides of every man and
woman Whatn the mone is in that signe be Waze of
kuttynge in the brest or in the sides of the stomake
and other aiztes as the mylte hert lyuer and in
the galle who tafeth siknesse Whill the mone is
in that signe it is meyveile but if he dye for it
is zight perlous in the begynnynge and als in
the ende it is a signe of the Moorth partie colde
and moiste after the lynde of Watter And it ys the
lous of the mone and ther be waze in that parte
so is a signe of a lyon that zepneth in the
bate of enp man and woman in the sides e
sanowes bones and gristels be Waze while the
mone is in that Signe of ventusynge for it ys
than zight perlous and more of pett in the Ende
then in the begynnynge it is a swifte signe Orien
tat hore and drye coleyle fizy and mastylyne it
is not good when the ajone is in that signe too
take medicyns for the hert the lyuer ne stomake
ne noon of the entzailles
Higo is a signe of a mayde Whlich Reyneth
in the Wombe myddzef and guttis and other while
in the stomake lyuer and galle with the mylte but
most priynappallyt it Reyneth in the places bimeth
the myddzef be Waze than of kuttynge in the bely oz
in the pzevey membres in Wazo als it is not
so perlous in the ende but tafhez a token of helth
this signe is double bodied meridional that is of
the southe parte cold and drye malinoly of com
plexion like to the Orthe femynyne of lynde
Isza is the signe of a batamce Whlich Pay
neth in the navell and Baynes and in y
colde parties of the Wombe the parties or places

ben full perlous to ventuse or to lytte When the mone
Bayneth in thoo places who so taketh sikenesse or zete
Hunte by Sodem Aventize or veyth ony zet soze i
the forseyd places it is full hazd to zecou but in
the ende it is not so plous as in the begymnynge
this signe is moveable occidentall of the Weste
ptie hoote and moiste after the Kynde of the Eire
fangiven of complexion e masulyue in Kynde.

Corpio is the sige of a Serpent Which Bayneth in the preby members of every man
and Woman in the fundaueut in the bladde and
in the mazice be Waze Whome the mone is in
that sige and Bayneth in the places than hepe
the from aft mysgoinantures and huztus in the
places aforseyd and who that taketh any selenes
in the begymnynge of it hit is a token it well
longe enduize but the is litell pell in the ende
it is a stedfaste sige of the north ptie colde and
moiste flebinatike of complexion e Waze in Kynde

Agittarius is the sige of an Aziege he
Bayneth in the thres and buttoles of
any man and Woman When the mone is in that
sige be Waze of kuttynge in thoo places and he y
taketh sikenesse or huzt mysq thoo places in the
begymnynge When this sige Bayneth it is plous
but it is not so euyll in the ende as in the begyn
nynge this sige is doable bodied hoote and drye
Colorike of complexicon it is orientall of the
Est partie and masulyne in Kynde.

Apricormus is the sige of a goote in a
Wellys horn Which Bayneth in the kneen
of euy man And Woman be Waze While the mone
is thez for kuttynge or huztynge of veines for

dredé of sikenés this signe is more pel in the ende that
in the begynnynge Also it is vnmeable meridio-
nal that is of the Southe ptie cold and drie like to
the Erthe and Finnynn of Eynde and matincoly
of complexion.

Quarins is the signe of hildynge or shedynge
of Watez the which Rayneth in the stankes beneth
the fues and in the Sparleuez it is zight plons
to be huzte in thee plates other to take ony sikenés
whith the mone Rayneth in thee plates for dzeze of
deth this signe is stedefaste Occidentall that ys of the
Westa pte it is boote and moiste like vnto the Erze
and it is sangwen of complexion.

Ifus is the signe of a fysst whith Rayneth
in the fete of euy man and Woman be wate
and the mone Rayneth there to lete any man or wo
man or childe blod in the fete or to take ony sikenés
in that signe it is not of zight gzte pell this signe
is double bodied of the north ptie cold and moiste
like vnto the Water flammabte of complexion and

kies leo and Sagittarins thees thze been of
the Efte ptie hote and firze in Eynde and of colorike
complexion hote and drie as firze and thei been at
tzartpf lignes dralwynge with holdynge to them selfe.

Auris Vigo and capricornus thees 3
signes both of the Southe ptie colde and

Drie like vnto the Erth and they bee depith of
matincoly complexion thges thze sigeues been de
teutit bindynge clenynge or fast holdynge

Emmus libra and Aquarins these thze sigeues
been of the West ptie hote and moiste Wynd

and dzeze Erze and thei bee deped sangwen of cum

In the mouth of Jampbe, a fastynge white wyne is good to drynke and blood letynge to forbeze for 2 A. days of peel been theryn the 1. the 2. the the the 10. the 11. and the 16. In the mouth of fenezer holkyd or mallwys in potage ete thou noon for than theu bee vennm In honde 12. of the day and the 1. day and hote metis in the mouth thet thou vse. In the mouth of Matzaie fisht and zeyns and othe 13. hote metis vse and drynkes lete thet not blood vse noo bathtes but let the blood on y 14. A. day on the zicht arme for echse maner of fenezer in that yez In the mouth of Aprell it ys good to lete blood ho so lete hym on the lete arme the 12. day that yeer thet shall not lese his fight on the 15. day lete the blood and that yeer thou shalte have noord ache of hede fastly flest and hote mete al wep loke that thou vse In the mouth of May erliche a zpe and erlichse ete thi mete and drynke and vse hote metis and vse not to ete any hadyd or fete of any bestis. 16. days ther be of peel the 1. day the 11. day the 8. and the 20. day lete the blood in the ende of May the 3. day the 9. the 11. or the laste day in Mayhase arme thou wilte and safe from alinand of enyft that same yeer. In the mouth of June Cuezy day drynke a dzaught of water fastynge erliche and dzynke ale or methe and mesuize thy drynke and ete letons and sauge for 4 zet nede thou mayste lete the blood but the 1. day the 5. day of peel to lete any blood.

In the month of July, the first day of women for their first birth becometh to father his humors, let the not blood of the 13th day and the 16th day be of the 21st month, of August the 23d of hollies no more of which etc. thou no more let the not blood of the 24th day be of the 20th month, of September al man of youth that been a pipe is good to be and it is good to let blood for it, so let them blood of the dropsy no more of the fallng eunuchs that they shall be made no more of. In youth the month of otobize is most that they may have wyne, ys good to dryke and to blede for nede, ys good but the 6th day of this month is of piel. In the month of November come thou in no bathe for their thy blood made ynckne, good it is on the wyne to ventuse the a lytill ventuse, or as long as good to be for than he let hume's peste e quicke. 2. Dayes there be of piel the 13th day and the 20th day. In the month of Decembre hote mete, ys thou and let the blood for nede and for beze cole wortis and so so they bif ledith thus of his hele he may be seke. 3. Dayes there be of piel in this month the 13th day the 16th day and the 18th day, the 19th bee, 4. of pyncaall dayes in thee yeez, 5. seyt volentyne ys daye, seyt pernele 16th day, seyt Lambeztis day and seyt die phyn ys daye, seze be also in thee yeez. 7. Dayes the first daye of Auguste the firste day and the laste daye of Decembre.

Ota p. et in quod si fiat quesio de viri natu
rate et sint planete in gradibus masilis ezit
eis in h.º forzans vel si fiet de nativitate julieus et sint
planete in gradibus feis ezit eis h.º forzane. Gradus
azamena est gradus debilitat of corporis est in azame
na ut natas surditas membrozz amisso. T. Cum s
funt lima in aliquoz istoz. Duin in tempore natueta
et aliau? ac ei ad istoz defectui et hoc sedit sition
loui et aspett? planetaz ad loai. Vel gradui illum.
T. Cum fuerint planete in gradibus lucidis ezit eis
forzans in sition. bonoz et sition but pulavi et lucan
att. fora? et. T. Ot am. fuit in gradibus tenebrosie
significat. Juziciam et ed. et zem tenebrosam et
malam. T. Et cum fuit in gradibus fumosie at va
cius sitt non modiui hoz. T. Cum fuit planeta i
pulteo sitt. et eis pulcrito et aspettus debilitat a
fugine sua forzane am. fuit in eis eis et eis eor de
hile mali. T. Vezo cum acidezmit in eis debi.
sit eor sige. Cum fuit planete in gradibus cingent
bis fortnat vel in gradibus simpli. angebuit fortnam
nati si i. sint p[ro] na e. e.

Ezebeymysth, a tzeke to knowe that
Whome a man or woman is born or de-
des any of the. The planetes and his
day and houre be knowne in the which
He was born In this day, that to what day or
the day be moste disposed too or to good or to
day after the Influenes of the Seyd planetee the which
day be telle the tyme that he be. The planetes in the fir-
moste that is to Sey first Satyrne Jubiter, a jazs
Sol, Venus, Mercury and Luna. Some of thee s
planetis bee zicht good and some be zicht evel
And some bee be tiven bothe in anyene Jubit and
Venus are zicht good and Satyrne and a jazs are
zicht evel and mezarie Lima z Sol are be tiven bothe
Jubiter atz venne bom sinut sat mars qz nialay
sol et mezarins cum luna sinut mediores
Satyrn is cause of deth wraath and pastilence
Jubiter of lune zeste and pees and vestuous lepunte a jazs
of dyynesse debatte and wraath Sol of lyef gele and wep-
inge venne of luste lune and lechezy mezarize of
wickett sperre mares and disesse Luma of
moistenz zeste Vottars and violent floodes be
moze thus zeyneth the. The planetis first zay
nettly Satyrne than Jubiter than a jazs than Sol
than Venus than mezariz and than luna Sa-
tirne ys forde of Saturday. Jubiter of Ihesdaye
a jazs of Tuesday Sol of Sunday Venus of Fri-
day mezarie of Wednesday and luna of Monday
Satyrne Jubiter a jazs Sol and a mezarie are
mashelyne Cems and luna are fennymyn Sa-
tyrne a jazs are zwell Jubiter and venne are good
Sol mezarie and luna are chaimable and thus
may tefolbe knowe ifan be hym selfe ..

N Saturday the first house after my first
Capricorn Satirne the 2. Jubiter the 3.
house Mars the 4. house Sol the 5. house Ve-
nus the 6. house Mercury the 7. house Luna-
ne ayen Satirne the 8. house Jubiter the 9.
house Mars the 10. house Sol the 11. house Ve-
nus the 12. house Mercury the 13. house and la-
na the 14. house And that Aquyn Satirne the
15. house Jubiter the 16. house Mars the 17.
house Sol the 18. house Venus the 19. house
Mercurie the 20. house Luna the 21. house and
than ayen Satirne the 22. house Jubiter the 23.
house Mars the 24. house And upon Sunday the first
house after my first Capricorn Sol the 2. house
Venus And so ordinally every Planet after othe-
ron house after a nother fio day to day and from on
up to till a nother to the ende of the year and
thys ye may knowe the course of the planetez att

## T. Cared. H. T. Satyrn

His platane Satyrne ps mashlyn in the. A. my
hend put colde and drye but accidently he is
moist and Eazarly maliceous he hath in merthul feed
his Day is the Saturday with the first house after
my first Satirne the 5. 11. and the 22. house and his
my first is Mercury he hath to his fende mars and
to his Emmre the Sonne he hath the 2. habitacion
Capricorn for the daye and Aquarius for the my first
his lyef or his exaftern is libra his detty or his
Pumplianion is Azies and he doeth 12. fignes in 30. yez
and a little more where of the fine seuph noo first
his first takynge up his of Capricorn m. 2. yez and
a halfe or m. 30. mones he goeth 1. figne m on

T. Cared.
T. Aquarz

T. Capitou. 12.

1299

moneth. 1. degre in on day. 2. mymutf m on houze
11. Secundis and than he turneth agepn to his begyn
henge What man or woman that is born Vnder y's
planet he be ful of malmeole of colour blake and he
suth swestely he hath a vode herztt Wittpyd and bitter
he with lighely be wrotthe he is full of speche of naught
and Vise to Coneyte other memmys goodys he hens
lighely and hastely he is falshe and louyth well to the
he has eien hke a catte and in his forlhed he has a
marke or a signe of fire and is poze Unto a tymethis
he has open signes and atel ys Coneytise is of other
memmys goodis and possessions and nat of his olon
and if he be a wordly manu it is good to putte hy
selfe to fset occupation and labor of ellis he is hke
to be a theef and than folwith preeminent and fhanme
full ende after.

Cazet

HP

T Jous

ubiter his houze is rightt good he ys mastu
lyne in the . G. heuen putte hote and moiste
and tempat hauenge in metall lyn his dayp y
thirxdaye With the firste honze the . g. il. and the
22. his n朋st ys momiday he hath to his fende y
wyone to his Enmyye ayars he hath. 2. habitardis
Sagittarie for the day and Xisys for the myfte
his lief or exaltation is cancer his deth or himmyl
dion is Capricorn he gooth. 12. signes in . 12. yeez
and first assimpcon is of Sagittarie in on yez. 1.
signe in on montse. 2. degrees and. 1. senide and
m. 12. daies. 1. degre in on day. 11. mymut in on
honze. 12. secundis in T he that ys born vnder
the constellacion of this planetes and he be a Peli
gions man it maketh hym holly and yf it be any

T pishis
Cazet
T Cauicer

onze: man he ys lazge mezy hardy Welbelourd
sainte of sano² iopynge libezall eloquent louynge
fayn of clothes desizynge compynge with fenty
to be vnde the sebite of great prynces and to
both to make debate the signes of this planete
in manmys body as these: He is of sanciven
colon he gooth a large pase notthez to Swifte
noz to Soffe his statore ys kelyc he hath a fayze
face he is softe of Sente and in vertuous

Tayartis

Tayartis

Axe is houre is heuyl and he is mastu
len in the - 1. heuens put hate and dze
but for the more past hate after feize hauynge I
metall then his day is Twowe dayes with the
first houre the 2. il. his night is Saturday
he hath to his fende the some to his Enemye
Jubite: he hath 2. habitantis deos for the day
and Scorpion for the night his lief on exatra
con is Capricorn his death on his Kinnylcon
us Cancer he gooth 12. signes m. ig. monthys
his first Assimpcon is of Scorpion In on monthes
and that is 21. dayes 1. signe in on day
20. minuts in on houre 1. minut and 20. seuen
dis: He that is born vnde the constellation
of this planete he is soordly louynge night
had enez to be in Warre and fetynge in battle
full of matis all his ior to have hazneys as
peris axis with many other Instrments that
longith to batatele the signes of this planete I
manmys body as these his makynge is of good de
fence and often tymes as face is zede and small
and soill and langiynge and all the dayes of his

30 Jubitez
Ou9t Scory

life he would accuse men of Luytt he hath a mark
in his face he ys moste tolezyke.

Cazet

Solis

Of is Houze is good that is the Sonne he is
mastulyn in the .2. hauyn put lote and drie
hauyngge in metall Golde his day is Sonday with
the first Houze the .2. 1h. and the .22. hisicht is
Thursday he hatthe to his fende Mays to his Enemye
Satyrne he hath .1. habitrake the lion his lief on ey
altcon is 3ries his dett on humpliacion is libza he
gooth .12. siges in on yez his first affimpcon is of
3ries In on monety .1. sighe in on day .1. degre in on
houze .2. immit and zo feruidis . The that is
born Vendez the constellation of this planete he
hathe an excellent Vbitte gzetty diuzynge diszyng
to have theny a zay Speyngye many good thynge
mery of these glade in spendynge or geaynge full
of lone but he lonythe vidmoche Women but all other
thynge he hathe do with disfcon . The tokenys
of this sighe in manny Rodi are these he hatthe a
White face and a chere some what zody his mouth i
deen arozcon theme hyyes and zody of colouz and
lonyth to be in theny azay he lonyth all main
fportis and pleyes and to skyppe and drincke.

Cazet

Vemi

Enus is home ys good this planete ys
cupid the joddys of lone and the ys ke
mynyn in the thred heven put Golde and moiste
after the femynyn tempamine hauyngge in metall
Coper his day ys afzday with the first houze

Tdo
Tazet

the 3, 1h. and the 22. and is mycht ys Mazzet
he bath to is fende Jubitez. And to his Enymye
in mazcure he bath. 2. Habitateis. T auizus for the
day and libra for the mycht he hath a Connelliz
that is the Sonne his lief or epealtatoun is pistor
his dethe or himpliatoun is Vizto he gothe m. io.
yonthes 12. sigins his first affiniuptoun is of
libza 1n. 2h. dayes he gott 1. signe in onday
1. dege and 12. mynitt in on houze. 26. in
nut The that ys borne Vnde: the constellation
of this planete he ys of goodly thatpe and he is
a zet lechall and ioyinge in many dynt melo
dies as harpynge lutpynge pippynge syngpynge
he ys delioun and nobill harpynge zet appeteyd
to veyn sloзыe Sone wzoth and some to forзыne
tosfynge his olyn connell moze than any other
matmys and if he be ziche in any thrynge he will
depte it with poze men and if he be poze hel will
helpe with good will he ys moze large to gyve to
the poze than to ziche if he hane Wherof The
signes of this planete in man ys body aze there he
is Vosite and fayez of face and a stzeit nose his
be large and zddy to laugh and he hath a marke
on the lefte syde of his hede his makynge ys thatpe
and his nethiz lype is gzettez then the ouer he ys
not m full poize and he ys often tymes laugh
yngge and of good cheze.

at Satyr

at Mazaruy

Grairie is houze is good this planete is
mastulyne in the 2d heneu pitt hate and
drye harpynge in metall quyl selue his daye ys
Wednesday the first houze the 3. 4. 11. and 22.

is megt ist Donday he hathe to hiss fende the
sonne and to hiss Emmy Venns his lief oz ex
altaton is Vizgo his deth oz himpliaton is poff
ins his hathe. 2. habituelis. Gennuis for the daye
and Vizgo for the wyshte he gooth. 12. sigms in
.333. Dayes his first affimpcon is of Vizgo in
20. dayes and. 11. honzes. 1. sigme The that
ys born vnder the constellation of this planete
stadly be thy men that be of all maner of potill
craftys as peyntouzts Fernerz orgemmakers
masons stodierz in kinnynge and other The
tokemps of this planete in man ys body are
these The hathe a clere face and a fayez and
Wett thappe and zody zet lipe
euen teth blake eyes a freit nose and he loupish
Well womeu he is of full statuze in persone he
hathe a womide in his body of fize.

Cayet C = Time

Scorpion

una is houze is good this planet of y
mone is good he is femynyn in the first
benen put cold and moiste and flebmatit hatrige
in metall filuer his day is monday With the
firste houze. 2. 1h. and 22. his megt ys fuday
he hathe to his friend Jubiter and to his Emmy
mazs he hathe. 1. habitacle Cancer myste y
sone and his lief oz exaltaton is Taurus his
Deth oz himpliaton is Scorpion he gooth. 12.
sigms m. 23. Dayes his first affimpcon is of
Cancer m. 2. Dayes and the threede part of on
day he gooth. 1. signe in on day. 13. deges mon
hoyre. 22. mynht. 1h. 2d. In. 23. Dayes he

O mat mudi mat hia ofisfit. i. 12. s. i
elementarii n. ce. elementari. Ceft à
distingt. i. 3. celos. s. epiz. cristallini
et firmati
T inf. fina tu i. q. est. stellat etinet
A. orbes plane? q. et Sattin? ubiter? Azs
sol. Aenius. Etaurius. Anna. Nolè a
cer. staff. fir aq. mte. ulla po m. p. q. f. pr. forţa
e m. 2. orbes q. z. vn. e. p. mobile. C. jstoz. oz
bi. i. e. q. os. moe. ex. et. epiz. q. qet è. Rata
i. ele. i. 2. ſpezas p[er]ſes. distingt. s. u. aers
tv. et aq. T. ſpa i. 3. ſt. it. ſi. ſua. vz. ſinpiu
q. nora. igneui me. et ifinn. q. nora. ofupi. A.
ue. ſil. 2. ſt. it. ſi. ſua. s. ſinpiu. q. nora. etherui
et me. et ifinn. q. aerezi. et i. ſinpiu. è. caloz. et
ſup. ſp. ſoli. appiate. ſil. e. i. inſimo. s. pp. zadioz
z. exculſione a. ſia. T. in me. a. diſto. ad q. non
pt. attige. p[er]z. zadioz. è. ſuſtitut. et obſtuzit.
t. quo. dum. hita.2. deme. q. deſi. ſt. i. huc aice
caligioſ. ibi. et. ſi. ſt. reſtates tomam. A. jſus
a. exeruſit. ce. t[in]i. a. p[er]e de q. i. onbi. p[er]z. o. à. q[ui]no
nu. e. ſilia. Ex h[ui]n collige. p[er]z. orbes t[em] et a[gu].
obientes q. os. pu. cè. nori.2. C. diſt. doz. obvi.
z. plane? ſi è. T. a. tri. vſi. ad ſuna. ſt. miha. p[er]
d. p[er]b. ſi. ſatut. ſtadia. c. p[er]b. A. ſima vſi.
ad mecaziu. ſt. miha. vii. dec. pi. et ſemſe.
T. a. mecazio. uſi. ad ueue. tant. A. veue vſi.
ad ſolem. p[er]m. ccc. p[er]m. A. a. ſole vſi.
ad martè. ſt. miha. p[er]b. de. p[er]b. T. a. marte vſi.
ad ſone. vii. dec. pi. A. a. ſone vſi. ad Satin.
tu. T. a. Sattin. vſi. ad finat. p[er]m. ccc. p[er]b.
A. c[or]p. i. ſi. q. a. ſi. vſi. ad c[or]p. ſt. ſtallat. ſi. mha.
C[or]p. ccc. p[er]b.

Mue eum corpus humanum cum sit
ez quattuor humoribus compositum.
Salicet ex sangne coleza regnmate z
malencolia. qui dui in bona vigent

Dispositc. naturalis semp homo austodit. incolu
mis. Sed au eor aliquis vel aliqui. simples
vel composita. suas metas inmaturalitez excedit.
hones ad moptas eor excessus pducit ifizunta
tes. que p medial pferre nequent curazi. msi pri
mo corpus ab humore nonio. cu sua prura me
Diana competent. purgetur. O portet & con
sidezare quis humor sit purgandus. ne vmi pzo alio
purgando. pdaentes deduunt ad consistentas de
teriores. Qna alque medione purgant p[ro]capalitez
coler alique flumad. alque malencoli
am. Oz sanguis inqin purgat p[ro]medicinam
fapatua. sed p fleobothomam et scaturificom. h[us] ad
mundisfustidu sanguem ut in smocha et in sinihi
bis febribus. Queda medione fapatine habet
Spesalem virtutem. solimodo attrahendi ymi humo
zem et non alium. videtur p[ro]expmentu. Adamas
habet virtutem spalem fibi attrahere fezzui. et
non alund metallu. nec aliam zem[ui] licet lemozem.
Sic patz in digestus et lapatuis. et ideo p[ro]quo
libet humoze prprimu digestiu et lapationi medi
conuen tutulabo. Sed antequin ad digestiu p[ro]
cedit. optet p[ro]signa spnalia vniqueq; humo[que] cog
noscere pectruteu. et sup habunditem. et p[ro]mo d[ur]
signis sanguis. Oi bezo patiens fuerit ear
nosus et bene coloratus coloz q[ui] cutis fuerit zu
hens. crra membru vbi est m[fi]zmitt. sequitur
attu et tutu calide vene plene et finnde. Orina
tubea vel subzubea et spiffa. Thec et alia filia

sangnem demonstrant supphabundaze et magis
infestat paciens a vê goza notis vsq. in diei
et m veere et m vento austro. De sigms
coleze. Si vero corpus sit maceru ei colore au
tis citivo membru paciens est calidu ei doloze
acuto et pringituo et vrima est intensa. at:ma.
tubea vel sub tubea. tenuis et clara. ulcera hura
et dolozosa, et ventis constipacione. Hec et fini
lia. colez esse m causa destazant. Et magis granal
tur paciens a feria hura diei vsq. ad horam no
uad. et m estatte et m vento sub solano. De sigms
flumutis. Si corpus fuerit albû et subalbidu et
vene grandes egerq fuerit pigez, et locus ifirmus
albus et mollis. hunditas inba fine incendio et calore.

Orina alba vel pallida farapos vel glauca
et spissa. Et magis granat paciens ab hura tera
m sezo vsq. ad vê notis et m lyeme et m vento
farioneo. De sigms malincolie. Si colore cor
pis fuerit fustus et maclenta fuerit habitudo. et
locus egritudinus tenuis et fectus et dius. Orina
pallida vel alba farapos vel glauca vizidis
vel submingza tenuis et lucida. Et magis torquet
m firmus ab hura vê diei vsq. ad tera post meridi
em et m autipno et m vento boriali. Post het
optet consideraze vizutem pacientis, an debilis
sit an fortis vel mediocris et sedm hoc debes da
tre mediana leuem vel vechememtem vel medio
crem. S. in quantitate sedm vizutem. De
considerate etatis sicut et vizutis et de tempore
anni qina calido tempore danda est medicina
notte ne calor diei noteat pacienti. In fi
gido tempore danda est in die, ne fźigiditute
nottis medicina impediat. Omusalit dies est.

cah. dioz. sna notte p[ro]s. solis p[ro]sena[ci]. T. Iste mediaus debet conside[ra]ze ausit viz vel mulier p[ro]cos v[rum]tum. T. Considere[nd] est eciam de zegione p[ro]s. causas dictas in tempore annu. T. Et inſup[er] oportet corporis ſſaraze in digestus admi com[plexionem] humoris p[er]crautis antequam det medici nae lapatina. qua expiencia cotidiana nos docet q[ui]d a data mediciad existente materia indigesta. magis nocet qua confert. Q[ui]na qu[ia]z fiat de ſamis egros et de egis egriozes. Et ideo non eſt danda mediciad in materia fit digesta v[n]i ypoec[le]. Digesta medicari et non cruda moiere. T. annu. diſicato ſangins. Et p[ro]noz mane tamarmidoz ana. Z. j. pulpe caſſie fistule. Z. f. m. ſi ſi aque bullant post colent. Et a[re]na mane p[ro]p[ro]mectur. T. Si hano acuere volueris. Et z. j. vel ſi. de tubar[bi]n. ſi ſup[er]o v[er]stico. ſecerſu eduat. Et v[rina]t. puoact et ad malicatun ſaporis tuſerenda. addat. Z. ſi. zucra[ri] et fiat ſizupus et da in cali. T. Diſestum colere et viol endime roſopend[ur] lacture portulat. an. m. Z. quatuor ſemnum ſrigidoz an. Z. ſi. Sandaloz ſp[od]ij. an. Z. ſi. bezbis. Z. f. coquant ſi ſi in aque vſo[ſ] ad mediac colent. colatur. addat. aceti fortiſſi. Et f. zucra[ri] albe et ſi. ite[ri]n. bullat. Sa in ca in mane. T. Digestum p[le]gine et va. dicem æp[ri]j marat. p[et]ro[ſ]. ſpagi. bruſſi an. Z. j. ſui minuere intus et ex minuatun infundant et dimittantur in aceto p[er] duos dies. Et hoc aceti bulle vſo[ſ] ad mediu colet. an. due p[er]tes in vna p[er]te mellis bulle vſo[ſ] ad mediu et ſi tribuat mane an. ca. T. Digestum malencolie. Et. quod ex egis ſim[pe]thamarast t[em]nus optimus ſui interre. S[in]ulla an. Z. j. ponant in aceto forti.

Sangins

Tolerat

ſlagne

Malencolic

et bulle ad medium colet. Aliis partes due cum bila parte mellis et iterum bulle ad medium et sitis pateat. T[he] mediciate composite digerezentis coleda sunt hec. Opizatара f[or]supus aceto[s]us f[or]supus violacens f[or]supus n[imphar]ni9 in aqua tepi da T[he] Composite ad f[leg]ma sunt opnuel l[ui] simples. Compositu vel duzeticiu cum aqua ca. T[he] Composite ad malencoliat. oximellit S[qu]ullit[em] f[or]supus finniterre. S[qu]upus epi thum S[qu]upus boraginus. T[he] sic ex p[ro]dis medicus simplicib[us] possum f[ie]zi bona di festina vel ex aliquib[us] e[ra] qu[um] omnes non sunt medicus malib[us] p[rae] sentes et c. T[he] postquam acte materia sit digesta. Oportet enakuze in qu[em] pluzibus infrimitatib[us] que ad aztem phisica c[in]emuit. Oportet ita bene daze me dicant. Vomitas s[it]ut et lapitinas. quia si e[gr]avitudo est in supe[rior]ib[us] t[ur]c opetit d[are] medicina vomita vt t[ah]t materia f[or]supus. Et eciam si aliquis g[ra]mat in stomacho. t[ur]c bonu est d[are] vomit[i]n. Et si a diaf[rag]mate infe vins laxat[i]n T[he] Pronocantia vomit[i]n. a h[ia] g[ra]ma. alia lema T[he] g[ra]ma autem s[it] simplices aut composite f[ir]nit[em] lema T[he] lema composita s[it] vomitus st[ar]pelle. vomit[em] patriar[che] et s[il]ia. T[he] g[ra]ma simplicia s[it] ut t[ap]cia. cath[ar]nicia eff. sat n[im]x vomita de me[n] atti[pli]cias. Serape. zadi[ci]s esule. cocomdi n. et h[ui]s Composita v[or] lema s[it] y[ro]keon vomitus me[n]chil decorre ut t[ar]ze decor[to] zadi[ci] s[ambus] chuli et zadi[ci] celsi et s[ili]n T[he] it[ui] sic p[ote]s facere vomit[i]n lenem. intinguat p[ena] in oleo clive et imponat in gutture pacientis

et sitam enoiet. Iste hraus et hucui zadiet sambue et træat cum aliquo hujnoze distempetæ colet et ralefi att et deat et j. et deambulet ex tres vel quatuor horas et c. et huc de laxatiuæ. Post vist atque diestin p[ro]tes vel quatuor dies qu[em] materia est digesta, quod potes sic cognosceret, premissione coloris urme et ex eis profitudine et quæ materia no cua magis mouet in loco ubi est egitudo tunc oportet dære medicam laxatiuæ. Et de infezi oza, ventre p[ro]ponantur a compositis medicis aut omne phabiz. A compositis ut tiferæ, sazascene sanguinem purgando aut in opi purgatiuæ to. Et aut benedicta purgatiuæ s[an]tua, aut diæscene purgatiuæ malen colat et alia que in antidolorio zepuit aut cum simplabiz purgatiuæ. Et ajuuificatcia sanguineu s[an]tæ cæsia fust cæsia fust tanazind[ia]. Manna p[ro]ma cœzæa adjuvantes. Capillus veius, bezbis, epatica, simbæa ria. Et purgæmæ colera s[an]t in omne mirabo lau, at nup nokta diagzedi[n]. F[ri]tus licij, aloes epa. Senem xephi viole, rubarbe tapria cætæpria. Et purgæmæ flemmæ polipodi[n]. agaricium, tur bit esula zadi. electori[n]. camepljetos custide. et Buli, belberia coromdi[n]. Et purgæmæ maleno liam s[an]t Epithui[n]. sene, hæmodaet. lapis hæzmo[d]i lapis lazuli, centauria inribolam, indi ra, came att. hucus trionu felicis. Et sanguis niquam p[ro]satur ex medietem laxatiuæ fed p[ro]vene ape træionem aut p[ro]ventosæ. Ut si caput est carUSA, cœphalica apessat, si stomachus, epaz, cor, epatica, si pulmo vel thozæ median, si matip aut renes aut vesita tali. Et postq[ui]n h[uius]mores no min fuerint Digesti. Oportz dære medicamen laxatiæ. Et pulpe cæsia fustule, manne am. et j.

obvia:

Et simpliz[ia] immersi
- proprie p[ro]purgæs

Canno.

et faci enonc[m] in cama
dicem s[an]t m[em]brost.

Intenso.

cubat he 3 J. ponat in pomo canato cum suacortice
obturoto tunc ponat illud pomu sup tegnui
cord igne sepe vertat ut possit bi affazi e
ui bene corriu fuerit accipe illud pomu e ponat
sine corthabus in vmo albo vel rubneo et frustra
tim mandat sic comedat et Absorbeat cu to
ta substatia hoc bi diat e suavit ad m ma
ne si in sero accipiat Domui purgans
color. R. stamonee 3 f. et pulviza non in
mis subtilit qu tinc est priuli qua mult ad
here stoado e ui illo pulvize comise puluezen
3 msibezis. coloraz vnui e ponat in pomo canato
e fac ut supra hoc bene duat ad dnas ut tros fel
las in mane si in sero accipiat. et sines anni toz
sione et priulo, 2 Digna muem melioze me
Diciam qua non fallit magin Domui pur
gans fleunna. R. turbit albi simosi abzafi
carnosi 3 J. 3 msibezis 3 iy. zucar albe 3 iy. fiat
pulme e ponat in pomo canato da ut supr diat
bi duat e súaen Domui purgans malen
colam R. se ne eleute 3 J. epithi miraboli
indi hermodattuli an. 3 f. zucar 3 J. fiat pul
mis ponat in pomo canato tunc pomu coram
igne ponat sepe vertat sic comedat ann
toto pulvize bi duat e sines priulo sti pille
arabic que valent ad dolos capitis. senuant le
ticam et totu corpus de malis liminaribus pur
zatit et omnes complectiones corrodant oibus
etatibus viris et mulieribus cumqueuntur R. R
aloes epatiui 3 si maſtis statuome asari brione
agatit an. 3 J. tempeza cum suco maratzit dent
ui vel ix f. etatem et c. 3 Sti diuſitas com
plexions ſemp consideranda est in fatmacia. quæ

plus

plus de mediana dantus flegmaticeis qum colectis
et plus malecoliceis quam flegmaticeis. quia ma
iozem habent hinniditatem. ajalencolicis foraneo
q' flegmaticeis. quia duizoz est malencolia qum feg-
ua. De alio modo pungandi. Si etude volu-
eris et iuque pungere per secesi sive exsibione p-
si potes fatere vnguenti laxatiun siue enplanus
tur solum quod volueris vnguenti quod si ppo-
sit iu pectori p[ro]ocat vomenti sup vmbelicis nio
uet ventem. Ahoes et tezebunt me. et iu
felliz trarei quod sufficit et si addat succus elebo
ri e coztic sambuci forcas ducet. Alnd vng
suenti ad dem. Et radicem electarii et iu. coco
nidij scatmonée an. et iu. elaborum et iu. suci ti-
tumat et iu. cclanus tezebunt me an. et iu. c[ui] mel
quod sufficit et fat vnguenti. et si minis ducent.
vnge manus et pades ei popition. Si autem
patrentes debules vel delenti fuerint. ut medi-
lias ampeze vel vngueta abhorrent. vel quia
mediena laxatina piculosa est daze pueris et semi
bus tine cu agistibus et suppositoreis. possint p[ro]
Seri et p[ro]mo fiat cl[es]e mollific[er]. T. B. violar
maluari mecurialem branctum vremam. an. ajj.
cognant in ti in aque postea exsimitant et colani
tur addat furfiz tricte a). j. e. p[er]n bulliant et
iteri colet et colantur addat et s. oleo viot vel
con miſteat e. j. p[er]n liquor p[er]cl[es]t[em]. Cl[es]t[em]
unordiſtantur ſic fit de p[ro]den herbis ut ſup[er] ei
furſire coatis et addito ſale con vel aqua salutati
a ſedim et vis magis aut minis fatere mozdi
ſicuntur. confidezata vizitute patrentis. Quantita-
suiſſbet cl[es]t[em] ſit dumdia ſi vel una ad plus
hoc de Cl[es]teribus ad p[er]ſens ſufficit. T. 22c

q[ui]modi d[uc]enda
almi s[ui] accep
tione p[ro] 05.

v[ob] miſi d[uc]ent
q[ui] faci endunt.

s[in] obferrand[em] et
bar. de l[iv]ariore
s[in] 1.

morditahim chystz

Quantam Enemale
q[ui] debet aſſe.

suppositijs. Suppositorum sic fit quod mellis
cocleare in salis coclearibus vini. Deo quidem
ad spissitudinem. Et ponat vina gutta sup feri
politum vel marmore et cum duzii fuerit. Situs ex
tu est. tunc infundat in aqua fzi. et extrahat.
z forma inde magdaliones ad quantitatem ex
ta depistat et ponatur vina in ano et zetine
at paciens quanti potest et statim habet sella.

Itum quod valet puerius et senibus. No vi
tellit omni tempet ac sale sufficiente quouque
sit in duzii et ponat de illo in limo panio
sas ad quantitatem parni digit. sicut in maz
gine format et strste ligetur cum filo et panem
supprimis ad forpibus abridat ppe me fuga
turam. tine sumpuque cum oleo vel auxilia et in
am impelle et sump vel depidico vitello po
tes imponeze in factulo panim. lacer compo
to ad modum parni digit. et fuga ut populo dom
est. Ista cum sufficient de suppositijs. Et nota
q iste quod libet et supposito debet proutin et
imitatur vngi cum aliquo vinctuoso ne ledat
vngionem et ut levi mitroeat De restringen
tibus flupi Post quin dom est de prizda
cibus mine de restringentibus tractaze op
tet ut si unius flupius post layattum ut w
mitus post vovita mediciam enemt. Det
pacienti mandellu factu ex magdalens non
excoztutus amic vino vt saltem cernisla
flupui stranger Itiu fiat firmum ex pulue
re culo femea et aliarum speci siveazii port. sump
bones ignotos et firmus zecipiat p eubotu in
ano et embotu est istumentu latu niferi
et sumpi habens os fijatus ut sic in mazame

pugnante qne
est firmam

T w to vndezonde vsbo so will love an
vryne hym be houeth to considere thre
thengt
A ffirste he muste aske the age of the
paarent and how Longe his selenes hathe holdyn
hym and what tyme it tooke hym first, and which
tyme of the daye or of the nyghst, it grieueth hym
moste
A Also if the vryne were made and
brought m a clene vessell and that it were the
first wath after mydmycht
A Also the diete of
the patiente whethez he hathe vsd the chy, mect
and drynkes or else louethe
A Also it behoueth
to consider the substinuice of the vryne whethez
it be thynke or thymne, and the qualite whethez
it be high or lowe of colo. And the quantitate
whethez it be lityll or melyt, and the contentus
and the movdys that been thezyn and whiche
zection they been m and if they been onezall i
liche coloued or if it be more zemisse more ze-
gion than m an other or if it be of one coloure
or if it onaall in liche coloued both menicon
and zemyssion
A Thau it be houeth pincapall y
to Wityn by considereacion of the vryne and by
askynge also what the maladye is, whethez it be
a feneze or an other maledy. And whethez it be
m the hagy mny pge, or in the aydyngne, or allis
m statu
A Also what ifo hathe vndezonde
all this and the vryne of the patiente ys
brought to the, thau muste considere thre thengt
m euezy vryne, that is to seye the substinuice
the colouer and Sedmnd. One is cause of colou
an notther is cause of substinuice the thysedde is
cause of Sedmneu.
A Moiz melyt maumpys
body is my qualite, hote and colde, moiste and

dye. Thee and colde they are cause of colours.

Ornesse and moistanesse they been cause of sub
staince. Thee is the cause of zede colou. Cold
is cause of white colo. Ornesse is cause of
thyme substanuce. Or moistanesse is cause of
thylke substanuce. As thus if the vryne of the
paciente be zede and thylke. it signifieth that blod
hath more diacron that an otthez. Whye for blood
his hote and moiste. If it be zede and thyme.
it therkely that coleze hath diacron. for white co
leze is hote and drye. If the vryne appeze
white and thylke it betykenyth flestime for flestim
is colde and moiste. If the vryne steyze
white and thy. it signifieth maleneolie. for
maleneolie is colde and drye. When thou
haste considered all this to fore. I shall stey
the vrynes and the colours by picture. Deo gracia.

Explant prætica virarunt, quod 23. R. et Jam
mapuunt exposiciones virarunt in odine

O loz vubeus est quasi flatunna igrms
Subrubens est quasi flamma ig
mis remissus Rufus est siat au
nù prieffum
Citzinus est ut co

loz pom atimi Lattens est siat cezù sequel
rsum Eampos albestens Semper spisìa est ut bellus
cumelh Capnos est quasi vini vestrus m inge
diem sed maiorem ingzediem Rabet qui m opus
Albus debet effet ut aqua puriffua sed sem
temus in Substitucia Pallidus est quasi cato semi
cruda sed non bi corta Subpallidus est magos
remissus Plabe) est fundus ut plumbù Or
didis est siat fucus cculùm Inopos est qſi vnu
rgens m ingzedinem 22 igez est ut corru luca
dù nigù Slaturus debet eſe ut corru luadum.

Explant expònes, color virme quod ROB.
Aqua inmobilis et pùsa. Et Sastans.
zarioſi quibub 25. meſſilot cadamòr cc. maſtui
aſimutat an. 2. 1. de ſuſto celidome 2 viij. omni
ſupradita puliuzata inſte cu ſuſto e cu ona pinta
gone aque azdentis et tribus pimtis vini albi opti
mi. et pone in distillatorio mizeo et ſtet ibi p notem,
alembico deſup bene danoſo. et Distilletur. ac lentò ige
ne p diem naturalem Dec aqua est occulte natu
re in pulimone ſine moſtua diffoluit e ipfum bleſzatùd
consolidat. On pimittit ſangnem pützeſi sed ipfum
mapna quantitate imitupliet. ita quod quasi niqum
epoſtet fleobothomazi. hec non pimittet cor aduri
net malencoliam ſr exaltari, net flumina ſup anari.
venua potente expeſuit. Stomacho inzabiliter proſſe
ſmentutem conferuat in eodem statu. colozem bo

Subruſi moſſe
treces apud
Vicenn. fol.
207. m Apo.
Hipp. 307.

Subcito nus at
diety citilling
aſi milatim ut
tilis cnoſt. un.
alorunt tno.
tur Gal p hom
tristylus Inters
nn. colorem.

unum generat, visi consernat, memoriam consernuat et si in extremis laboranti detur una quita conualest. De aquis artificiaibus nullâ melior est, po tetur semel in septimana ad quantitatem omne cordeazis in estate et in yeme ad quantitatem duos ienimno stomacho.

Alia aqua mirabilis est, et hoc aqua renouat corpus humanum, et angamentat ola naturahia in corpore humano et venteres fruat muenes appazere et ex aque arden tis quat ad minus distillat, ptes m. et de sinn tatibus et floribz vortu mazim parztes et simul pone in vase bi clauso, p diem et noctem et poste a distilla per seppentat et aqua sezua, quia ex pellit omnis malos humores. Et qin vusus fuerit etat scutidens et h illaris. Et pulchra diuretica est, et ventositate et concordat omnibus cum pulchriombi et etatibus fami viles qum melioribus et apte colunt, illud posside et r ex caram aui, ma lati, pet hoc, et 2 mentiit, et ad amori facturum, nur et eum edere senciane astzoloche et otime. Et liquoriaci am. et 1. cene turbit, asarici rubaceo am. et 1. et f. cito et f. nuttari et f. frut pulchris et simatur et 1. ad ola dos. Et pulchra subdito appellatur pulchra Walteri. In hac trutantibus nobilibus de regimine sanitatis quod R. et B. Pistolet autem scribens Alexandro magno aut. O alexandez, cum sit hanc om corpus corruptibile, visum est in

mo corpus corruptibile, visum est in
Scribere otium et secretis actis medicina
inquit hoc exemplar de regimine sanitatis
in tine p[ro]pezeris. Et mea hunc posthumo
conuen[s]atus fueris medico non indigebis. ex
ceptis paussiombi bellis accidentib[us] et ceteris

Hujusmodi, et portet ipse qui vult esse longe
ius. et corporis sanitatem seznare illibatam, seze
et cognoscente artem zeguminis. Sanitatis aliter
em non potest venire ad terminum naturalis em.
two mozetur ante tempus suum naturalis. Ideo est
dict salientis. Quodabile est inquit sciencia
regimus sanitatis, quia fact hoiem viniere seue.
et sive egritudine ubi ad volutum senectutis. Deo
ipse met salientis postquam suum artem zeguminis fa-
nitatis, inquam incurrebat aliquad egritutidiem in
sii alioz et non mozetur ante tempus suum nisi de
morte naturali, que mozt est suus et dulcis et sive
pena. Sed intellige et nullus potest seznare
regimè suavitatis, nisi ille q non est occupatus in
Aliqua occupacione necessaria et portet em et
habitat vite necessaria sive labore corporis et ad
sit libere condicibus in omnibus et exerceat notam
du est et. s. ad minus suum necessaria ad zegi-
men sanitatis eternu est distreta elektro
omn zeud q comedi debet et bibi et sdam est
corporale e spectra voluntatum ante prandium. Et hoc
vsa ad sidorem incumentem vel saltem ubi
ad nut FACOm anelitus et exsaua est velle e
Valde necessarum. Ut ona comedenda biu mashi
centur et virtu est ut diu viget appetitus
comedas, et ead diu ad huc viget appetitus et
medendi. Desinas comedez et unum est ut in ho
ra multitudini dozimas donet fiat expefabilo
voluntaria. quia ut dict azido non in ubis e
potibus tantum sed et in sompno nutriri et atim
et septu est ut non in tristia aut dolore a
biu sinas aut potiu. sed in gratio in quanti et
possibile et septimum est ne fidei habet

aut sustineas in veme, nec in estate calidum. s. post
fertam fleobothonnam & Octanum est ut vtaris
coram in tis encarijs, qua calorem naturalem bi
inficat. Digestione confortat, letaam inducit. Senec
tutem taudat. Et hucque phisibet a putzefactione
& Legitur in historijs antiquis quod Rep qum
dam potens congegestant tze medicos. Indoz.
Ezekoz. et aedoz. et multuit eis ut quinlibet eoz
per studet assignare falem mediciam qua si v
tatur homo phisicat sibi ad salutem corporis. Et alii
a non indigent mediana & Medus vero as
signatut et dixit. & multu pdest sime ienmio
stomacho de gatius mulij. & Indus assignatut,
qui comedit quolibet mane et in zacenn passi
bone dulcedis. Non timebit aliquo modo de ufr
imitatibz. & Grecus assignant ut & simeze m
quolibet mane aquam calidam pleno ore bis
ita sanu zedderet hoitem quod non indigent alia
medicina & Ego vero dico aut azis tof quod ille
qui tantu dorumt quod non habeam in ventze
ponderositate cibi passiupti. non timeat egitui
dmem neqz guftam & Questu fuit a galie
no que est perfecta medicina. qum zespundit. Abstru
nennam & Sabit autem in viatico quod quin
q[ui] vult continua custodire sanguinem. Stoma
chil custodiat ne al fibi sit neceffazius abus.
eu phisibat neqz plus sibi det qum indigeze eze
dat. & decan de potu intelligendu est & jste
intelligenda est. in bono zeginime sastatis.
sententia hozu versum sequenciu & Si vis
incolumem si vis te veddeze sanguis & Curas
tolle gzaues irasti vede phantui & parce
mezo cenaze caue. nec fit tibi variu & pe

geze post epulas. sompnum fuge meridiatum. T. mo
tenens inmittu. nec cogae fortit anim. T. Si
tibi deficient medici. medici tibi fiat Thee
tia. mens leta. labor et modetta dieta. Quid
Ostium ergo homo sit pimo mane fitaend
bene et quiete sompnum complecit. et p se
sompno exatatus fuerit. suzgit et induet se vestib
gons et odorisferis. deme debet ambulare & expelle
re supfluitates prine fecunde & tercye digestionis.
demende pectinet se fortite. quia pectinaco extrahit
vapores ad caput ascendentes a Romacho tem
poze dormimus & an hoc studeat expelleze sup
fluitutes corporis sui. affollendo. nungendo tu
fiendo. & fiuendo T. Demende abluat manis
sias. in estatte an aqua frigida. quia hoc strngit
& zetinet vapores corporis. & hoc erit quasi ex
itano volutatis ad comedendis. Et an aqua ca
lida abluat manis. fatiem & ocilos in yeme.
Demende ozare debet & landare Dnum dei nui seai
du dortuma legis sive. domui mi creatoris visi
tare ut in emmelio diat. Prum querebit zegui
dei & ora adicientur vobis T. Post vú vitat mo
derato corporis labore videlicet de ambulando vel
equtando per loca alta minida & a laulus di
tanca. qu hoc multu pzoſiat T. Diavit emm
autorebus qua execuciu est una de alio:bus &
nobilioribus zebs. que corpori hano potest ap
plicari & in zegunne ſanitatis & plongitio ne vite
multu necessarum. qui epiam suplet fleobothnona
fam FACIAT & salutem & an hoc exacio non est tu
nec amaritudo nec expeuse sed ibi est pura recure
anime & corporis. diu tamen fiat p loca minida. Deo
fr necdum est ad ſanitateu custodiendam epiam con

Thomas Bowen

Diamuri. Manducans aut bibens non potest esse fa
nus inhi fabozaunt. Tum coitus tempat
competit in zeginime samentatis illis solis qui licet
iam habet ad hoc sedi legem dei. Ha tamen quod
fiet tantus internat, sed seniat se in corpore alle
matu. et quod melius comedat et bibat. Sed in
tellige cu hoc quod quanti inuat coitus tempatus
tantus volis plus nocet distempatus et supprimis
influidando felix et consumendo et debilitando.

Spezna emi fit de sangne homo et plene di-
gesto. Quam est in comitibus in mebzoz nitine
tu. Et deo quin homo eicit illu hinnos semalem su
plne. multu distolozatur et debilitatiz corpus.
magis quam si quadraghesies epixet tantus sangis
de corpore. Tum si quis coierit ventue ple
no palatin non miqun manzet. Quomodo se

hebit homo in tibus et potibus

patatus autem temperate modo paco post
quam qinevezit comedat modicis parris tritici zecentis
hene cocti aliquolut fermentati. vitet omne pane
azimui. Notus sit in mensa quanto immus
erit possibilis vimi atzimi clazim. odorifezim. no
noium nec turbidum et cum tempata quantitate aque
nunde fontis. et quod aqua curreat versus oriente.

Ompetit ego caro animalis agm. caz
nes edilne et vituline lactant et compe
tut galline capones pardices fasiam et alies par
in degentes in campis et nemoribus longe a la
cibus. cumculus unteme et pulch galline et
extrema porcoz et olla sozzilia et etc. De pistribz

wynes pisces qui sunt squamofi de agus
nudis currentibz. De herbis tatur

horago Buglossa blebb. spinachia petzociui yso

po salgia, menta zos mazum biot mezuit omnia
alia olera vitet, De fructibus,
ttetur sulp omnia omnis fuitus nisi qui po-
test ut seauidu medicina, sicut seoris dulabus e-
vis passis et primis et post ibi valde modiut
de viris aut cوتans. Deo vſificatoz at.
fructus in antiuſmi tu tempore comede pat
ex
Item seauidu dottina antiquoz in
zeginime ſanitatis, statim au homo naturali
ter mapit esurize, accipiat abu et non ante
net tardet qun diat anicenna qsa stomachus
vetez solitii pagens fame, putidis humoribus
zeplet
Ita no debet ſumeze ad ſacnetatuu
vinmo debet dimutteze anu ſeputus diraue
vit qina cito cefſabit postea ſeputitus nec ac
apiat in eadem mensa nisi cibiu omus genis,
et si accipiat plizes, minus malus et ſubtilis p-
cedat zozinu
Cuda non ponant ſipza
ſemecutu, qui eridu impellit aliud et ita ſeu
cortu corruipitur, Caneat eſgo anu ſuma di-
ſeueria stomachus a cibus et potibus ſupſibus.

Confide aut est qsa maior cibus debet eſſe
de notce apt conformatocm in ſompno qua ut
diat salienus, millo modo potest digestio com
plezi ſine ſompno
Ita vile est ut diat a
me, mt duas comestiones. 16. hore eſſe et sic tez
comedere in duobus diebus videlicet hodie bis
cras autem ſemel et ita demeys continet qdaſi
eroz fuit in uno die ſupſlue, corrugetur in
crastino. Qum ſeuqz regnizit rectificaco vnq
p alteru, cu in regimine ſanitatis ſine erozze
eſſe non posſum
Ita in zeginime ſamta
tis vitentur omnes cibi quos aliqui habent

in excessu

in excessu ut predictum est et ovis caesens mfs vellet eo
وت فيم Median vitent in situ ota oleza et fuit
Diat em galiemus et non accipiat electuaria
calida post cibum qui cibum corzumpit post cibum
quis crrat vel multu equit. qua tunc omnis fortis
motus corzumpit cibum et vultus digestua viger p qui
etem fom post abn et eadante vitet accidencia
anmi. tusticiam et augestiam qutu est possibile.
Betezea Arnotplius diat. qu sicut aqua effu
sa in olla culliente. fuit ebullitionem cessare ad
tempus sic potus si supefundatur in stomacto
du est indigezen do. facit digestionem ad tempus
cessare et ideo non est bonu potaze multu post
pranditi quouſp. cibus dicerat et digestio in ſto
macho compleat. ymno ſtim tollerare post
prandui est comenens ad digestionem. Quo
ad qualitatem ſtimendor intelligendu est quia
bue qni competit in zegunne ſanitatis non de
bet excedere in aliqua qualitate qnu ea que eſce
dunt in caliditate exsunt ſanguem ſiut piper.
allia. nascunt sepe. salgia. petzoc et ſimilia. Affi
gida antem morſtificant et congelant ſiut lactu
da portulata. cananezes et huiusmodi. et si fuerit
qualitas minus aquosa putefat. ſiut ſint me
lones et aliarbite. Et si ſint minus Vultuosa ſup
natant et ita impedunt digestionem. Et si fuerit
Dulaa oppilant. Et si amara. permitus non nutzuit.
Et si salſa adzunt et corzumpit et nocent ſtoma
quo. Et si acerſa. celerit ſenettuteu inducit.
Et nullus ergo talis cibus competit in zegunne
ſanitatis corpori huiuano. sed solus cibus qui casset
omn additamento ut ſup diat. Et nota quod qui
ſepe fac et pisces ſinul comedunt. lepnam aut matula

marzit albaui. T. stum omnino et lac pitez supta sepe v
tengat. Et ista de qualitate eboz ad presensuf
fiant. Quid agendu est post prandui
inn antem aligus sumpferit cibum debet stare
aut suant ambulare. Donecibus descendat ad infe-
rioza stomachi et time dormiat aliquantulufi tale
habet consuetudinem et pripue qum solet dormire de
bet iaceze sup partem decepta, time emm sit melior
digestio. T. etiam supeixont tuic epaz stoma
tso flant igrus libeti. Et post pinnu Sompnui debet
se vartere supez partem sinistra, ut decepta me
lius nutratur. T. Simniter iaceze sup ventrem
Comui est du tanem anelitus non azzuguet ex
hoc. Sed nullo modo debet qum dormire sup
dozimui, qui mide zententur supfluitates et pazat
ad pessimos morbos. T. stum Sompnus aut in
nus bzeins aut minus longus corporus exteniat
et cozzumpit. T. decepta multu valet Sompnus
ad digestionem abi. De noauneto mali regimus
unt autem multa qum utunt non soli
malo zeginne in cibus et potibus. Sed
eciam in pessima gubernacoe. Et tamen bene est eis
ut diavit et bene digezunt et gaudent in tali zegi
mme. Et deident medicos et alios qum bono v
tutur zeginne. T. ctedunt emu et exsultate ab
errore sio p consuetudinem, qum consuetudo est
vis magna valde in consuetude corporis huma
m. Et hoc satis menunt galiemus qum diat ad
consuetudo est altera natura. T. postquam igr
tur habet tantam virtutem videt esse obser
uanda vnde et diac diat malus cibus vstitatus
melior est bono non vstito. T. Constantinus
em diat et non gaudent maloibo vtertes

qui si p[ro]senti non ledunt. impostezù tanie percauſionem non euadent. Ut ſint illi qui longo tempore utunt carambus antiquis falsis aut p[is]ſabus bestialibus aut ſatte et onio et ſatte et p[is]ſabus ſinuał aut carambus, quasi erudis aut qui paru dorunt aut eam qui ex atat ſe post abu ſinns. aut qui ſine mensura ſuſi net calorem vel ſigus et ita de multis aliis consum ſibus. veze de tabbus potest dicti. si non desifant ut percauſionem non euadent. quia ſiut aqua extingunt ignem. ita erudus humor calorem naturatem.

Explanat nobilis tractatus de regniue ſanitatis quod R.NB. Et mapit tractatus de munibilibus aque audeutis tractabit

23 origine müdi omnia naturale physiſicatam multitudo inſagaze non de ſiit orca lapatinas tria munemze.

Et Primo ut non ſauctut caſu viztutis. Et S[]do ut non interſinant. Et T[]errio ut am ſint neceſſe. et ſicat et ſine p[ia]ulo in zemotis ptibus agant ut ab eis h[]umores corruptos. Dicunt ut miſſu h[]ac tria munemze quinuerunt ut ſint plures mediate lapatine et ſiut venenose tantam ledunt ex una parte quatuor ex alii a parte ſauctut. Sed deus ſeli contulit talem viztutem aque audeut ut extrahat ab omnifuctu et qua an[]b alia ze medianali. Omiſs ſuas viztutes effect[] naturas et p[er]petates quaſ Deus ſtoriae condito: crea[]tura, creavit in eis ut inſa t[]es h[]ozas ope[]tratur. e[]xtractionem p[er]dittam et ſic infra t[]es h[]ozas illa a qua erit melior in centuplo zacione aque or. qui[]t ſme ea et ſic nostra aqua est instrumentud omn[]ezi transfumtabili, ſi ponat in ea angens in centuplo actionem e[]aui. Et Sed est e[]go cautela ut prudens medicus in aqua audeut pacienti minis.