... quaedam familiaritas inter Deum et animam.

Ubi amor, ibi oculus.

Spiritus sanctus disciplinae effugiet fictum, et auferet se
a cogitationibus quae sunt sine intellectu.

"Vae qui cogitatis inutile. " Micah I. )

Felicem qui dispersiones cordis in unum colligere datum est.

Irascemini .

... bona voluntatis per quem in nobis divinæ similitudinis
imago ( reperatur )

qui secundum quod cor dictat, verba componit.

Plenitudo legis est charitas, legem continet et prophetas ...

dilapsa riformans, consumpta restaurans, implere non cessat.

nomen difficultatis ignorat.

Amare videre est.

... quoniam dilexit multum .

Nisi bona intentio, mens moritur.

Ignis quidquid in nobis est. (cf. Ovidio )

Oportet eam tam gratuito quam debito amore abundere.

Cum enim hic Spiritus MHHHHHHHH spiritum rationalem intrat,
ipsius affectum divino ardore inflammat, et ad proprietatis
suae similitudinem transformat, ut auctori suo amorem quem
debet exhibeat.

noscere, sapientia, bonitas, vel charitas. Trinitatis imago.

hilarescere

anima formosa est, aut deformis ex voluntate sua.

ne autem simplicitas nostra sit frigida, nec rugam in mente.

In avibus itaque intellige studia spiritualia, in animalibus
exercitia corporalia.

Animus humanus amor non est, sed ab ipso amor procedit, et
MHMHH ideo seipso non diligit, sed amore qui a seipso
procedit.

Quaedam familiaritas inter Deum et animam.

**

Ubi amor, ibi oculus.

**

Spiritus sanctus disciplinae effugiet factum, et aufert se
a cogitationibus quae sunt sine intellectu.

"Quae qui cogitatis inutile" Micah 1

**

Felicem qui dispersionis cordis in unum colligere datus est.

**

Irascemini.

**

... bona voluntatis per quem in nobis divinae similitudinis
imago (reperetur)

**

qui est secundum quod cor dictat, verba componit.

**

Plenitudo legis est charitas, legem continet et prophetas ...
dilepta riformans, consumpta restaurans, implere non cessat.
nomen difficultatis ignorat.

***

Amare videre est.

****

...... enimiam dilexit multum.

****

***

Ignis quidquid in nobis est. (Cf/ Ovidio)

****

Oportet eam tam gratuito quam debito amor abundere.

****

Cum enim hic Spiritus spiritum rationalem intrat, ipsius
affectum divino ardore inflammat, et ad proprietatis suse
similitudinem transformat, ut auctori suo amorem quem
debet exhibeat.

****

Posse, sapientia, bonitas, vel charitatas. Trinitatis image.

****

hilescere

****

HUMANA anima formosa est, aut deformis ex voluntate sua

**

**

In avibus itaque intellige studia spiritualia, in
animalibus exercitia corporalis.

****

Animus humanus amor non est, sed ab ipso amor procedit,
et ideo seipso non diligit, sed amore qui a seipso
procedit.

A certain familiarity between God and the soul
**

Where love ( is ) there ( is ) the eye ( that is the power of perception )
**

The holy spirit escapes aHHH faked discipline, and carries itself into cognitations which are without intellect.
( the distinction between % direct perception and one worked out)
**

Happy who can gather the heart's fragmentations into a
unity
***

Let us get het up. ( ira, accessio sanguinis circum cor)
the warming up of the blood about the heart.
***

bona ( the good things . ) of HHH will, through which an image of the divine likeness is found in us.
****

HMMMHHHH who composes words, as the heart dictates.

Dante: che quando amor mi spire HMMMHHHH, noto,
MOMHHHHHHHH e a quel modo ch' e' ditta dentro
vo significando. Purg. XXIV 52/4

The plenitude of the law is Charity ; contains the law and
the prophets ... remaking what has fallen, restoring what is
worn away, it ceases not to fill ... It ignores the
word : difficulty.
***

To love is to perceive.
***

because she had such a good time

Without good intention ( good direction of the will )
the mind dies.
***

There is a certain fire within us.

Ovid: est Deus in nobis , agitante
calescensus et atque illo.

There should be abundance of gratuitious love, as well
as what is ( merely ) due. or owed
***

When this Spirit enters the rational ( the reasoning ) spirit,
it inflames it with its own divine ardor, and transforms
its qualities ( its component elements ) into its
own likeness, so that it shows forth the love of its
author is is fitting.
***

The being able, the wisdom, the tHHH goodness
or charity. Image of Trinity.
****

Let us come to hilarity.
***

the soul is beautiful, or deformed by its own will
**our simplicity should not be rigid.

better omit the " ne rugam in mente )

it will merely distract and reduce impact.

***
watch birds to understand how spiritual things
~~move~~ animals to understand physical motion.

***

The human soul is not love, but love procedes from it, it cannot,
therefore take delight in itself, but only in the love
moving from it.