The booke of Common prayer, and
administration of the Sacramentes.

The order where Morning and Evening Prayer
shall be vsed and fayde.

The Morning and Evening prayer shall be vsed in the accustomed place of the Church, Chappell, or Chauncell, except it shall be otherwise determined by the Ordinarie of the place, and the Chauncels shall remayne as they have done in tymes pаст.

And here is to be noted, that the Minifter at the time of the Communion, and at all other times in his Mi-
nistration, shall vse such Ornaments in the Church, as were in vse by authoritie of Parliament, in the ſcond
yeere of the raigne of King Edwarde the sixth, according to the Acte of Parliament in that case made
and provided,

An order for Morning Prayer dayly
throughout the yccre.

At the beginning both of Morning prayer, and likewife of Evening prayer, the Minifter shall reade with a loude voyce some one of theſe ſentences of the ſcriptures that folowe, And then he shall fay that which is written after the ſayde ſentences.

Ezek, 18,
31, 22.

Psal. 51,
3.

linne is alway against me.

Psal. 51.

† Turne thy face away from our sinnes (D Lord) and blot out all our offences.

9.

† A ſo long full spirit is a sacrifice to God: de-
spite not (D) Lord) humble and contrite heartes.

Psal. 17,

17.

† Rent your heartes, not your garments, and
turne to the Lord your God, because he is gentle
and merciful, he is pacient, and of much mercie,
and such a one that is houe for your afflictions.

Ikel, 2,

23.

† To thee (D Lord God) belongeth mercie and
forgiveness, for we haue gone away from thee,
and haue not hearkened to thy bovce, whereby
we might walke in thy lawes which thou haſt
appointed for vs.

Dani. 9,

9, 10.

† Correct vs, O Lord, and pet in thy iudgement:
not in thy furie, least we should be consumed, and
brought to nothing.

Iere, 10

24.

p. al. 6, 1.

† Amende your lyues, for the kingdome of God
is at hande.

Mat. 3, 22.

† I will go to my father, and lay to him, Fa-
ther, I haue finned against heauen, and against
thee: I am no more worthie to be called thy ſinne.

Luke, 15.

18, 19.

† Enter not into iudgement with thy ſeruants,
O Lord: for no ſeshe is rightous in thy light.

Psal. 143.

2.

† If we lay that we haue no ſinne, we deceive
our ſelues, and there is no trueth in vs.

1 Joh. 1,

8.

D Carely beloved biethen, the ſcripture mo-
dueth vs in ſundie places, to acknowledge
and confesse our maniſold ſinnes and wic-
kednes, & that we should not diſſemble no: cloke
them before the face of almightie God our hea-

T * what time
foener a ſinner
doth repent him
of his ſinne fro
the bottome of
his heart, I will
put all his wic-
kednesſe out of
my remembrance,
ſaith the Lord.

† I do knowe
myne own wic-
kednesſe, & my

uenily Father, but confesse them with an humble,
lowly, penitent, and obedient heart, to the ende
that we may obteyne ſorguenesse of the fame, by
his infinite goodnesſe and mercie. And although
we ought at all times humbly to acknowledge
our ſinnes before God, yet ought we moſt chief-
ly so to do when we assemble and meete together,
to render thankes for: the great benefits that we
have received at his hands, to let footh his moſt
worthie praple, to heare his moſt holy word, and
to alke those things which be requisite and necel-
farie, as well for the bodie as the foule. Wherefore
I pray and beleeche you, as manie as be here pie-
sent, to accompanie me with a pure heart & humb-
le bovce, into the throne of the heauenly grace,
faying after me.

A general confession, to be faid of the whole con-
gregation after the Minifter, kneeling.

A Al mightie & moſt merciful fath er, we haue
erred and strayed from thy wayes like lost
ſheepe : we haue followed to much the deu-
les and deelyes of our owne hearts : we haue of-
fended against thy holy lawes : we haue left
bundone those thinges which we ought to haue
done, and we haue done those thinges which we
ought not to haue done: and there is no health in
vs, but thou, O Lorde, haue mercie upon vs mi-
ſerable offenders. Spare thou them, O God,
which confesse their faultes : Reſtore thou them
that be penitent, according to thy promiles de-
clared unto mankinde in Christ Jesus our Lord:
and graunt, O moſt merciful fath er, for his fake,
that we may hereafter liue a godlyc, righteous,
and sober life, to the glORY of thy holy name. Al-
men.

C The abſolution to be pronounced by the Mini-
ſter alone.

A Al mightie God, the father of our Lord Jesus
Christ, which desireth not the death of a fin-
ner, but rather that he may turne from his wic-
kednesſe, and liue, and hath given power & com-
biii., mandement

Morning prayer.

Di the C. P[ro]salme. Iubilate.

Jubilate
deo,

O Be joyfull in the Lord al ye landes: serve the
Lorde with gladnesse, and come before his
presence with a long.

Be ye sure that the L[ord] he is God: it is hee
that hath made vs, and not we our felues, we are
his people, and the S[ee]pe of his pasture.

Go your waye into his gates with thanks
giuing, into his courtes with prayse: be thank
full into him, and speake good of his name.

For the Lorde is gratiou, his mercie is ever
lasting: and his trueth endureth from generati
on to generation.

Glorie be to the father, and to the, etc.

As it was in the beginning, etc.

Then shalbe fayde the Creede by the Minifter
and the people, standing.

I Beleeue in God the father almightie, maker of
heauen and earth. And in J[es]us Chriſt his only
one of our L[ord], which was conceived by the ho-
ly ghost, borne of the virgint Marie, suffered bu-
der P[on]ce Pilate, was crucified, dead, and bur-
ed, he defcended into hell, the third day he rose a-
gaine from the dead, he ascended into heauen, and
litteth on the right hande of God the father al-
mightie: from thence shall he come to judge the
quicke and the dead. I beleeue in the holie G[host],
the holypath Church, the communion of
Saintes, the forgiuenesse of sinnes, the resurrec-
tion of the body, and the like everlasting, Amen.

And after that, these prayers following, as well at
Euening prayer, as at Morning prayer, all de-
uoutly kneeling. The Minifter firſte pronoun-
cing with a loude voyce.

The Lord be with you.

Anſwere.

And with thy spirit.

Minifter.

Let us pray.

Lo[de] haue mercie upon vs.

Chafte haue mercie upon vs.

Lo[de] haue mercie upon vs.

Then the Minifter, Clarkes, and People, ſhal ſay
the Lords prayer in English, with a loud voice.

Our father which art in heauen, etc.

Then the Minifter standing vp, ſhal ſay.

O L[ord] the we thy mercie upon vs.

Anſwere.

And graunt vs thy ſaluation.

Minifter.

O L[ord] faue the Queene.

Anſwere.

And mercifully heare vs when we call upon thee.

Minifter.

Endue thy Minifters with righteouſtneſſe.

Anſwere.

And make thy choſen people joyfull.

Minifter.

O L[ord] ſaue thy people.

Anſwere.

And bleſſe thine inheritance.

Minifter.

G[ain]e peace in our time, O L[ord].

Anſwere.

Because there is none other that fighteth for vs,
but onely thou, O God.

Minifter.

O God make cleane our heartes within vs.

Anſwere.

And take not thine holy SPIrite from vs.

Then ſhal follow three Collectes. The first, of the
day, which ſhalbe the fame that is appointed at
the Communion. The ſeconde, for peace. The
third, for grace to liue well. And the two last
Collectes shall neuer alter, but daily be ſayd at
Morning prayer throughout all the yeere, as
foloweth.

The ſecond Collect for peace.

O God, which art authour of peace, and louer
of concord, in knowledge of whom standeth
our eternall life, whose ſeruice is perfect fredome;
defende vs thy humble ſeruantes in all assaultes
of our enemies, that we surel[ly] trusting in thy de-
fence, may not feare the power of any aduerfa-
ries, through the might of J[es]us Chriſt our L[ord].
Amen.

The third Collect for grace.

O L[ord] our heauenly father, almightie & ever-
lasting God, which haſt faſely brought vs to
the beginning of this day, defende vs in the ſame
with thy mightie power, and graunt that this
day we fall into no time, neither runne into anie
kinde of daunger, but that all our doings may be
ordered by thy governance, to do always that is
righteous in thy light, through J[es]us Chriſt our
L[ord]. Amen.

■ An order for Euening prayer
throughout the yeere.

The Minifter ſhall ſay.

Then likewife he ſhal ſay.

O L[ord] open thou our lippes.

Anſwere.

And our mouth ſhall the we forthe thy p[ra]ſe.

Minifter.

O God make ſpeede to ſaue vs.

Anſwere.

O L[ord] make hafte to helspe vs.

Minifter.

Prayſe ye the Lord.

Then Psalmeſ in order, as they be appointed in
the Table for Psalmeſ, except there be proper
Psalmeſ appointed for that day. Then a Leſſon
of the olde Teſtament, as is appointed likewife
in the Kalender, except there be proper leſſons
appointed for that day. After that, [Magnificat]
in English, as foloweth.
An]

A[m]

Quicunque vult.

the maieſtie coeternall.

Such as the father is, ſuch is the ſonne : and
ſuch is the holGhoſt.

The father vncreate, the ſonne vncreate: and
the holGhoſt vncreate.

The father incomprenſeſible, the ſonne incomprenſeſible : and the holGhoſt incomprenſeſible.

The father eternall, the ſonne eternall: and the
holGhoſt eternall.

And yet they are not three eternals: but one
eternal.

As alſo there be not three incomprenſeſibles,
noſ three vncreate: but one vncreate, and one
incomprenſeſible.

So likeſome the father is almightie, the ſonne
almightie: and the holGhoſt almightie.

And yet are they not three almighties: but one
almightie.

So the father is God, the ſonne is God: and
the holGhoſt is God.

And yet they are not three Gods: but one God.

So likeſome the father is Loſde, the ſonne
Loſd: and the holGhoſt Loſd.

And yet not three Loſds: but one Loſd.

For like as we be compelled by the Chriſtian
veritie: to acknowledge euery perſon by him ſelſe
to be God and Loſd.

So are we ſobidden by the Catholique reſi-
gion: to ſay there be three Gods: three Loſds.

The father is made of none: neither created,
noſ begotten.

The ſonne is of the father alone: not made, noſ
created, but begotten.

The holGhoſt is of the father, a of the ſonne:
neither made, noſ created, noſ begotten, but pro-
ceeding.

So there is one father, not three fathers, one
ſonne, not three ſonnes: one holGhoſt, not three
holGhoſſes.

And in this Trinitie none is aſoſe: or after o-
ther: none is greater or ſelſe then another.

But the whole three perſons, be coeternall to-
gether: and coequall.

So that in all things, as is aſoſe:ayd: the U-
nitie in Trinitie, and the Trinitie in Unitie is to
be worſhipped.

He thereſoſe that will be ſaue: must thus
thine of the Trinitie.

Furthermore, it is neceſſarie to euerlaſting ſal-
vation : that he alſo beleeuе rightly in the incar-
nation of our Loſde Jeſus Chriſt.

For the right faith is, that we beleeuе and con-
ſelle: that our Loſd Jeſus Chriſt, the ſonne of
God, is God and man.

God of the ſubstance of the father, begotten be-
ſore the worldes: and man of the ſubstance of his
mother, boine in the worlde.

Perſite God and perſite man: of a reasonable
ſoule, and humane ſielſe subſisting.

Equal to the Father as touching his Godhead:
and inferior to the Father touching his man-
hood.

Who although he be God and Man: yet he is
not two, but one Chriſt.

One, not by the conversion of the Godhead in-
to ſelſh; but by taking of the manhood into God.

One altogether, not by confusion of ſubstance:
but by vnitive of person.

For as the reasonable ſoule and ſelſhe is one
man: so God and man is one Chriſt.

Who ſuffered for our faluation, deſcended into
hel: rose againe the third day from the dead.

He ascended into heauen, he ſitteth on the right
hand of the Father. God almightie: from whence
he shall come to judge the quicke and the dead.

At whole comming all men shall rife againe
with their bodies: and ſhal give account for their
owne worſes.

And they that haue done good, ſhal goe into life
euerlaſting: and they that haue done euil, into e-
uerlaſting fire.

This is the Catholique way: which except a
man beleeuе faithfully, he cannot be ſaue.

Glorie be to the father, and to the ſonne, &c.

As it was in the beginning, is nowe, &c.

Thus endeth the order of Morning and Eue-
ning prayer, through the whole yeere.

Here foloweth the Letanie, to be

vſed vpon Sundayes, Wedneſdayes, and Fry-
dayes, and at other times, when it ſhal be commaun-
ded by the Ordinarie.

O God the father of heauen: haue mercie
upon his miſerable finners.

O God the father of heauen: haue mercie
upon vs miſerable finners.

O God the ſonne redeemer of the world: haue
mercie upon vs miſerable finners.

O God the ſonne redeemer &c.

O God the holGhoſt proceeding from the fa-
ther and the ſonne: haue mercie vpon vs miſera-
ble finners.

O God the holGhoſt &c.

O holG, bleſſed, a, glorious Trinitie, three per-
ſons and one God: haue mercie vpon vs miſera-
ble finners.

O holG, bleſſed, and glorious Trinitie &c.

Remember not Loſd our offences, nor the of-
fences of our ſoſeſathers, neither take thou ven-
gence of our finnes: ſpare vs good Loſd, ſpare
thy people whom thou haſt redeemed with the
moſt precious blood, and be not angrie with vs
for euſ.

Spare vs good Lorde.

From al euil and miſchiche, from ſinne, from the
craftes and affaultes of the devil, from the wraſh,
and from euerlaſting damnation.

Good Lorde deliuer vs.

From all blyndnesſe of hart, from pride, bayne-
glorie, and hynocritie, from enuie, hatred, and ma-
lice, and all vncharitableneſſe.

Good Lorde deliuer vs.

From forſication, and all other deadly ſinne,
and from all the deceites of the world, the ſielſe
and the devil.

Good Lorde deliuer vs.

From lightning and tempest, from plague, pecti-
lence,

The Letanie.

lence, and famine, from battel and murder, and
from sodaine death.

Good Lorde deliuer vs.

From allition and priuie conspiracie, from
all falle doctrine and herelie, from hardnesse of
heart, a contempt of thy word a commaundemt.

Good Lord deliuer vs.

By the mysterie of thy hol incarnation, by thy
holy natuuitie and circuillation, by thy baptisme,
fasting, and temptation.

Good Lord deliuer vs.

By thine agonie and blooddy sweat, by thy
crosse and passion, by thy precious death and bu-
tiall, by thy glorious returnation and aconention,
and by the comming of the holy ghost.

Good Lord deliuer vs.

In all time of our tribulation, in all time of our
wealth, in the houre of death, and in the day of
judgement.

Good Lord deliuer vs.

We sinners doe befeech thee to heare vs (D
Lord God) and that it may pleale thee to rule and
gouverne thy holy Church universonally in the right
way.

We befeech thee to heare vs good Lord.

That it may pleale thee to keepe and strengthen
in the true worlshipping of thee, in righteouneffele
and holinesse of life, the ſeruant Eliabeth, our
moff gracious Queene and goucrourne.

That it may pleale thee to rule her hart in thy
faith, keare, and loue, and that she may alwayes
have affiance in thee, and euer lecke thy honour
and glory.

That it may pleale thee to be her defender and
keeper, gennug her the victorie ouer all her ene-
mes.

That it may pleale thee to illuminate all By-
hops, Dastours, and Minifters of the Churche,
with true knowledge and understanding of thy
word, and that both by their preaching a living,
they may fet it foon, and then it accordingly.

That it may pleale thee to endue the Lordes of
the confuill, and all the Nobilitie, with grace,
widewome, and understanding.

That it may pleale thee to blesse and keepe the
Magiftrates, gennug them grace to execute in-
flance, and to mainteine trueth.

That it may pleale thee to blesse and keepe all
thy people.

That it may pleale thee to gene to all nations,
butie peace, and concord.

That it may pleale thee to gene vs an hart to
loue and dead thee, and diligently to liue after
thy commaundements.

That it may pleale thee to gene to al thy people
increase of grace, to heare meekely thy word, and

to receiue it with pure affection, and to bring
forth the fruits of the SPIRIT.

That it may pleale thee to bring into the way
of trueth, al such as have erred, and are deceiued.

That it may pleale thee to strengthen such as
doe stand, and to comfort, and helpe the weake
harted, and to rayle vp them that fall, and finally
to beate downe Satan under ourfecte.

That it may pleale thee to succour, helpe, and
comfort, all that be in danger, necessitie, and tri-
bulation.

That it may pleale thee to prierse all that tra-
uaile by land or by water, all women labouring
of child, all fiche persons and young children, and
to fiewe thy pitie vpon all prisoners and cap-
tives.

That it may pleale thee to defend and prieide
fo: the fatherleſſe children and wypdowes: and all
that be delolate and oppreſſed.

That it may pleale thee to haue mercie vpon al
men.

That it may pleale thee to forgiue our enemies,
perlecutours and slaUNDERERS, and to turne their
heartes.

That it may pleale thee to giue and prierse to
our bfe the kindly fruits of the earth, so as in due
time we may enioy them.

That it may pleale thee to gene vs true repen-
tance, to forgiue vs all our finnes, negligences a
ignorances, and to endue vs with the grace of thy
holy SPIRIT, to amend our lines according to the
holy word.

Sonne of God: we befeech thee to heare vs.

DLambe of God that takeſt away the finnes
of the world.

Graunt vs thy peace.

Haue mercie vpon vs.

O Chrift haere vs.

O Chrift haere vs.

Lord haue mercie vpon vs.

Lord haue mercie vpon vs.

Christ haue mercie vpon vs.

Christ haue mercie vpon vs.

Lord haue mercie vpon vs.

Lord haue mercie vpon vs.

Our father which art in heauen. a:

And leade vs not into temptation.

But deliuer vs from euill, Amen.

The verſicle.

D' Lord deale not with vs after our finnes.

Anſwere.

Pfeffer her reward vs after our iniquities.

c i.

Let

The Collectes.

bring thy mercie, diddest keane the rest: haue pitie
upon vs miserable sinnes, that nowe are visited
with great licknesse and mortalitie, that like as
thou diddest then command thine angel to cease
from punishing: so it may nowe please thee to
withdrawe from vs this plague and greenuous
licknesse, through Jesus Christ our Lord, Amen.

The ende of the Letanie.

## The Collectes, with the order how to finde the beginning and ende of the

Epistles and Gospels in the newe Testament, by the Chapter and the verse, as it is
appoynted in the booke of Common prayer.

The first Sunday in Aduent.
The Collect.

A
Almighty God, give vs grace that we may
cast away the works of darknesse, and put
upon vs a armour of light, nowe in the time
of this mostall life (in the which thy soule Jesus
Christ came to visite vs in great humilitie) that in
the last day when he shall come againe in his glo-
rious materie, to judge both the quicke and the
dead, we may yle to life immortall, through him,
who liueth and raigneth with thee and the hol
gholf, now and euer, Amen.
The Epistle.

Owe nothing to any man.
verse. 8. to the ende.
The Gospel.

Kom. 13.

And when they dize we mere to.
verse. 1. vnto verse. 14.

Matth. 21.

The second Sunday in Aduent.
The Collect.

Blessed Lord, which haſt caused all holy ser-
pituſes to be written for our learning, graunt
that we may in such wyle heare them, reade,
marke, learne, and inwardly digest them, that by
patience and comfort of the holy word, we may
embrace & euer holde aft the blessed hope of ever-
lasting life, which thou haſt given vs in our fau-
our Jesus Christ, Amen.
The Epistle.

For whatneuer thinges.
verse. 4. vnto verse. 14.

Romanes. 15.

The Gospel.

Then there chalbe signes in the.
verse. 25. vnto verse. 34.

Luke. 21.

The third Sunday in Aduent.
The Collect.

Lorde, we beſeech thee giue eare to our pray-
ers, and by thy gratiouſ vibration, lighten the
darknes of our hearts, by our Lord Jesus Christ,
Amen.
The Epistle.

Let a man so eſteme of vs.
verse. 1. vnto verse. 6.

1. Cor. 4.

The Gospel.

And when John heard in the prizon.
verse. 2. vnto verse. 11.

Matth. 11.

The fourth Sunday in Aduent.
The Collect.

L
Did, raye vp, we pray thee, thy power, and
come among vs, with great might succour
vs, that whereas through our Sinnes & wicked-
nesse we be forze let and hindered, thy bountifull

O SOD, whose nature and property is euer to
haue mercie and to forgiue, receue our hum-
ble petitions: and though we be tyed and bound
with the chaine of our Sinnes, yet let the pitiful-
neſſe of thy great mercie lose vs, for the honour
of Jefus Chuftes ſake, our mediatour and aduo-
cate, Amen.

The Epistle.

grace and mercie (through the satiſaction of thy
ſonne our Lord) may speedely deliuer vs, to who
with thee, and the holie Ghoſt, be honour and glo-
ty word without ende, Amen.

The Epistle.

Reioce in the Lord alway,
verse. 4. vnto verse. 8.

Philip. 4.

The Gospel.

Then this is the record of John,
verse. 19. vnto verse. 29.

John. 1.

On Christsmaſ day.
The Collect.

A
Almighty God, which haſt given vs thy
only begotten ſonne to take our nature vpon
him, and this day to be borne of a pure Airgin,
graunt that we, being regenerate and made thy
children by adoption and grace, may dayly be re-
nued by thy holy SPIRIT, through the fame our
Lord Jesus Christ, who liueth and raigneth, etc.
The Epistle.

At sundry times and in diuers.
verse. 1. vnto verse. 13.

Hebre. 1.

The Gospel.

In the beginning was the word,
verse. 1. vnto verse. 15.

John. 1.

Saint Steuens day.
The Collect.

Craunt vs, O Lord, to learne to loue our ene-
mies, by the example of thy Martyr, Saint
Steuens, who prayed for his perſecutours, to thee
which liueth and raigneth, etc.
Then ſhall followe a Collect of the Natiuitie, which
chalbe ſaid continually vntill Newe yeeres day.
The Epistle.

But he being full of the holy Ghoſt.
verse. 55. vnto the ende.

Actes. 7.

The Gospel.

Wherefore behold, I bend vnto you,
verse. 34. to the ende.

Saint John Euangeliftes day.
The Collect.

Matth. 23.

Mereſifull Loſde, we beſeech thee to cast thy
bright beames of light vpon thy Church, that
it being lightened by the doctrine of thy bleſsed
Alpoſtle and Euangelift John, may atteine to thy
euerlasting gifteres : through Jesus Christ our
Lord, Amen.
The Epistle.

The Epistle.

That which was from the.
verse. 1. vnto the ende.

1. John. 1.

c ii.

The

The Collectes.

The Epistle.

Nowe therefore as the electe of.
verse. 12. into verse. 18.

The Gospel.

The kingdome of heauen is like.

verse. 24. into verse. 31.

The sixth Sunday (if there be so many) shall haue
the same Collect, Epistle, and Gospel, that was
upon the fifth Sunday.

Septuageima Sunday.

The Collect.

O LORD we beſeech thee favourably to heare the
prayers of thy people, that we which are inſu-
ly puniſhed for our offences, may be merciſully de-
liuered by thy goodneſſe, for the glory of thy name,
through Jefus Chriſt our Saviour, who li-
uenth, etc.

The Epistle.

Know ye not that they which.
verse. 24. to the ende.

The Gospel.

For the kingdome of heauen.

verse. 1. into verse. 17.

Sexageima Sunday.

The Collect.

LORD God, which ſeeth that we put not our
trust in any thing that we doe, merciſly
graunt that by thy power we may be defended a-
gainst all aduerſitie, through Jefus Chriſt our
Lord.

The Epistle.

For ye ſuffer fooles gladly.

verse. 19. into verse. 32.

The Gospel.

Now when much people were.

verse. 4. into verse. 16.

Quinquageima Sunday.

The Collect.

O LORD, which doſt teache us that all our do-
inges without charitie are nothing worth,
fend thy holy Gospell, and powre into our heartes
that moſt excellent gift of charitie, the very bond
of peace and all pertues, without the which who
foeuer liuenth, is counted dead before thee: graunt
this for thy only ſonne Jefus Chriſtes ſake.

The Epistle.

Though I speake with the tongues.

verse. 1. into the ende.

The Gospel.

Then Jefus tooke into him ſix twelue. Luke. 18.

verse. 31. into the ende.

The first day of Lent.

The Collect.

A Al mightie and euerlasting God, which hateſt
nothing that thou haſt made, and doſt for-
give the Sinnes of all them that be penitent: Cre-
ate and make in his newe and contrite heartes,
that we worthily lamenting our Sinnes, know-
ledging our wretchedneſſe, may obteine of thee
the God of all mercie, perfect remission and for-
giuenesse, through Jefus Chriſt.

The Epistle.

Turne you into me with all your.

verse. 12. into verse. 18.

Colos. 3.

verse. 16. into verse. 22.

The first Sunday in Lent.

The Collect.

O LORD, which for our ſakes diddeſt kafſ fourtie
dayes and fourtie nightes: give vs grace to
vse such abſtinnence, that our ſleſt being ſuſued
to the SPIRIT, we may euer obey thy godly moti-
ons in rightouſe ſinne and true holinesſe, to thy ho-
nour and glory, which liueth and raigneſt, etc.

The Epistle.

So we therefore as workers.

verse. 1. into verse. 11.

The Gospel.

Then was Jefus led of the.

verse. 1. into verse. 12.

The Second Sunday in Lent.

The Collect.

A Al mighty God, which doſt ſee that we haue
no power of our ſelues to helpe our ſelues, kepe
thou vs both outwardly in our bodies, and in-
wardly in our ſoules, that we may be defended
from all aduerſities which may happen to the bo-
dy, and from al euil thoughtes which may affault
and hurt the ſoule, through Jefus Chriſt, etc.

The Epistle.

And furthermore we beſeech you,

verse. 1. into verse. 9.

The Gospel.

And Jefus went thence.

verse. 21. into verse. 29.

The third Sunday in Lent.

The Collect.

W E beſeech thee almightie God, looke upon
the heartie desires of thy humble ſeruants,
and stretch forth the right hand of thy maiestie, to
be our defence against all our enemies, through
Jefus Chriſt our Lord, Amen.

The Epistle.

Be ye therefore ſolders of God,

verse. 1. into verse. 15.

The Gospel.

Then he cast out a diuil.

verse. 14. into verse. 29.

The Fourth Sunday in Lent.

The Collect.

G RAUNT we beſeech thee almightie God, if we
which for our euill deſes are worthily puni-
ſhed, by the comfort of thy grace, may merciſually
be relieved, through our Lord Jefus Chriſt.

The Epistle.

Tell me, ye that will be under.

verse. 21. into the ende.

The Gospel.

Jefus went his way ouer the sea.

verse. 1. into verse. 15.

The fifth Sunday in Lent.

The Collect.

W E beſeech thee almightie God, merciſully
to looke upon thy people, that by thy great
goodneſſe, they may be governed and preferred
euermore both in body and ſoule, through Jefus
Chriſt our Lord, Amen.

c. iii.

The

The Collectes.

The Epistle.

But Christ being come anlie.
verse. 11. vnto verse. 16.

The Gospel.

which of you can rebuke me of.
verse. 46. vnto the ende.

The Sunday next before Easter.

The Collect.

A Al mightie and everlasting God, which of thy
tender love towards man, hast sent out Sa-
wour Jesus Christ, to take upon him our fleshe,
and to suffer death upon the crosse, that all man-
kind should folowe the example of his great hu-
militie : mercifully graunt, that we both folowe
the example of his patience, and be made parta-
kers of his resurrection, through the same Jesus
Christ our Lord, Amen.

The Epistle.

Let the same mind be in you.
verse. 5. vnto verse. 12.

The Gospel.

And it came to pass, when Jesus.
verse. 1. vnto Chap. 27. verse. 57.

Munday next before Easter.

The Epistle.

who is this that commeth.
verse. 1. vnto the ende.

The Gospel.

And two daies after followed.
verse. 1. vnto the ende.
Tuesday before Easter.

The Epistle.

The Lord God hath opened.
verse. 5. vnto the ende.

The Gospel.

And anone in the dawning.
verse. 1. vnto the ende.

Wednesday before Easter.

The Epistle.

For where a Testament [is,]
verse. 16. vnto the ende.

The Gospel.

Now the feast of unleauened bread.
verse. 1. vnto the ende.

Thursday next before Easter.

The Epistle.

Now in this that I declare,
verse. 17. vnto the ende.

The Gospel.

Then the whole multitude of.
verse. 1. vnto the ende.

On good Fryday.

The Collects.

A Al mightie God, we beseech thee gratiouly to
behold this thy familie, for the which our Lord
Jesus Christ was contented to be betrayed, and
given vnto the handles of wicke[d] men, and to
suffer death upon the crosse, who lieth and rai-
neth, etc.

A Al mightie and everlasting God, by whose heli-
it the whole body of the Church is governed
and sanctified, receive our supplications & p[er]yers
which we offer before thee, for all estates of men
in the holy congregation, that every member of
the same in his vocation a ministerie, may truel

Hebre. 9.

John. 8.

and godly serve thee, through our Lord Jesus, etc.
M ercifull God, who hast made all men, and
hastest nothing of th[ou] hast made, nor woul-
dest death of a finner, but rather that he shoulde
be converted a true, haue mercie upon all Jewes,
Turkes, Infidels, & Heretiques, and take from
them all igno[za]ncie, hardneſſe of heart, and con-
tempt of thy word, and so fetch them home (blessed
Lord) to thy kocke, that they may be ſaueſt a-
mong the remnant of the true Israelites, and be
made one ſolde under one shepherd Jesus Christ
our Lord, who lieth and rai[neth], etc.

The Epistle.

For the law having the shadow.
verse. 1. vnto verse. 26.

The Gospel.

When Jesus had spoken these.
verse. 1. vnto the ende of Chap. 19.

Easter Euen.

The Epistle.

For it is better (if the will of God be so)
verse. 17. vnto the ende.

The Gospel.

And when the even was come,
verse. 57. vnto the ende.

Easter day.

At Mornyng prayer, in stead[ee] of the Psalm[es],
I come let vs, etc. These Antheemes ſhalbe ſung
or ſaid,

Christ rising againe from the dead, nowe dieth
not, death from henceforth hath no power vp-
on him, for in that he died, he died but once to put
awayinne, but in that he lieth, he lieth vnto
God. And so likewile count your felues dead vn-
toinne, but liuing vnto God, in Christ Jesus our
Lord.

Rom. 6.

9, 10, 11,

Christ is risen againe, the first fruits of them.
that sleepe, for leering that by man came death,
by man also commeth the refuſection of ſame dead.
for as by Adam al men doe die, so by Christ al men
ſalbe ſcloſed to life.

15, 20,

21, 22.

A Al mightie God, which through thy onely be-
gotten Sonne Jesus Christ haſt onuercome death,
and opened vnto vs the gate of everlasting life,
we humbly beseech thee, that as by thy ſpeciall
grace preuenting vs, thou doest put in our minds
good desires, so by thy continuall helpe, we may
bring ſame to good effect, through Jesus Christ
our Lord, who lieth and rai[neth], etc.

The Epistle.

If ye be then risen with Christ.

verse. 1. vnto verse. 8.

The Gospel.

Now the first [day] of the weeke.
verse. 1. vnto verse. 11.

Munday in Easter weeke.

The Collects.

Al mightie God, etc.

As vpon Easter day,

The Epistle.

Then Peter opened his mouth,
verse. 34. vnto verse. 44.

The Gospel.

And behold, two of them went.
verse. 13. vnto verse. 36.

Luke. 24.

Tuesday

The Collectes.

Tuesday in Easter weeke.

The Collect.

Almightie father, which hast given thy only
sonne to dye for our sinnes, and to rise against
us, for our justification: Graunt vs so to put away
the leauen of malice and wickednes, that we may
alway serve thee in purenes of living and trueth,
through Jesus Christ our Lord, Amen.

The Epistle.

Ye men and brethren, children of.
verse. 26. into verse. 42.
The Gospel.

Jesus him selfe stooed in the mid.
verse. 36. into verse. 49.

The i. Sunday after Easter.

The Collect.

Almightie God, etc.
The Epistle.
As vpon Easter day.

For all that is borne of God,
verse. 4. into verse. 13.
The Gospel.
The same day then at night, which.

John.20.
verse. 19. into verse. 24.

The ii. Sunday after Easter.

The Collect.

Almightie God, which hast given thy only
sonne, to be into us both a sacrifice for sinne,
also an example of good life, give us thy grace that
we may alwaies most thankfully receive that his
inestimable benefite, and also daily endeavour our
selues to follow thy blessed steps of his most holy life.

The Epistle.

For this is thanke worthie, if a man.
verse. 19. to the ende.
The Gospel.

I am the good shepherd.
verse. 11. into verse. 17.

The iii. Sunday after Easter.

The Collect.

Almightie God, which weewest to al men that
be in error, the light of thy trueth, to the intent
that they may returne into the way of righteou-
nes, graunt unto all them that be admitted into
the fellowship of Christes religion, that they may
elchew those things that be contrarie to their pro-
fection, a folowe all such things as be agreeable
to the same: through our Lord Jesus Christ.

The Epistle.

Dearely beloved, I beseech you.
verse. 11. into verse. 18.
The Gospel.

A little while] and ye shall not see me,
verse. 16. into verse. 23.

The iv. Sunday after Easter.

The Collect.

Almightie God, which doest make the mindes
of all faithful men to be of one will, graunt un-
to the people that they may loue the thing which
thou commandest, and desire that which thou
doest promife, that among the sundie and mani-
fold changes of the world, our hearts may surel
there be fixed, where as true ioyes are to be
found, through Christ our Lord, Amen.

The Epistle.

Every good giving and every.
verse. 17. into verse. 22.

The Gospel.

But nowe I goe my way to hym.
verse. 5. into verse. 16.

The v. Sunday after Easter.

The Collect.

Lorde from whom all good things does come,
graunt vs thy humble servants, that by thy
holy inspiration we may thinke those things that
be good, and by thy mercifull guiding may per-
fourne the same, through our Lord Jesus Christ,
Amen.

The Epistle.

And be ye doers of the word,
verse. 22. to the ende.
The Gospel.

Werely, berely I say unto you,
verse. 23. to the ende.
Ascension day.

The Collect.

Graunt we bezech three almightie God, that
like as we doe beleeue thy only begotten
sonne our Lord, to have ascended into the hea-
vens, to we may also in heart and minde thither
ascend, and with him continually dwel.

The Epistle.

The former treatise I have made.
verse. 1. into verse. 12.

The Gospel.

Finally, he appeared into,
verse. 14. to the ende.
Marke.16.

The Sunday after Ascension day.

The Collect.

God the king of glory, which hast exalted
thine only sonne Jesus Christ, with great
triumph into the kingdome of heauen; we beseech
thou leaue us not comfortlesse, but send to us
thine holy ghost to comfort us, and to ALTUS
unto the same place, whether our favour Christ is gone
before, who lieth and raigneth, etc.

The Epistle.

Afore the ende of all things is at.
verse. 7. into verse. 12.
The Gospel.

But when the coifflwiter hal. John.15. verl.26.
ende chap.16. in verse. 4. at. And these.

Whitsunday.

The Collect.

God, which as upon this day, hast taught the
hearts of thy faithful people, by the lending to
them the light of thy holy SPIRITE, graunt vs by
the same SPIRITE to have a right judgement in all
things, and evermore to reioyce in his holy com-
fort, through the merites of Christ Jesus our fa-
mour, who lieth and raigneth with thee in the
unite of the same SPIRITE, one God world without
ende, Amen.

The Epistle.

And when the day of Pentecost,
verse. 1. into verse. 12.
The Gospel.

I ye love me, keepe my com.
verse. 15. into the ende.
John.14.

Munday in Whitfun weeke.

The Collect.

God which as, etc.
As vpon WhitSunday.
c iii. The

om. 6,
10,11,

Col.
1, 20,
1, 22.

The Collectes.

The Epistle.

Therefore beareth, we are detters.
verse. 12. into verse. 18.

The Gospel.

Beware of false prophets, which,
verse. 15. into verse. 22.

The ix. Sunday after trinitie.

The Collect.

Graunt vs Loiue, w. beech thee, the spirit to thinke and doe alwaies such thinges as be rightful, that we which can not be without thee, may be thee able to line according to thy will: through Jesus Christ our Lorde.

The Epistle.

Moreover, beethen, I would not.
verse. 1. into verse. 14.

The Gospel.

And he sayd also into his disciples,
verse. 1. into verse. 10.

The x. Sunday after trinitie.

The Collect.

Et thy merciful eares, O Lord, be open to the
prayers of thy humbleferants: and that they
may obtene their petitions, make them to ake
such thinges as shall pleate thee, through Jesus
Christ our Lorde.

The Epistle.

Adove concerning spiritual[giftes,]
verse. 1. into verse. 12.

The Gospel.

And when he was come nere,
verse. 4.1. ende in verse. 4.7. at, And the high
Diestes.

The xi. Sunday after trinitie.

The Collect.

GOD which declarest thy almightie power,
most chiefly in chewing mercie and pitie, give
unto vs abundantly thy grace, that we running
to thy promifes, may be made partakers of thy
heauenly treasure: through Jesus Christ our
Lorde.

The Epistle.

Moreover, beethen, I declare.
verse. 1. into verse. 12.

The Gospel.

He spake also this parable into,
verse. 9. into verse. 15.

The xii. Sunday after trinitie.

The Collect.

Almightie and everlasting God, which art al-
wayes more ready to heare, then we to pray,
and art wont to give more then either we desire
or deferue: powre downe upon vs the aboun-
dance of thy mercie, forgiuing vs those thinges
whereof our confidence is afraide, and giuing vn-
to vs that, that our prayer dare not pietume to
ake, through Jesus Christ our Lorde.

The Epistle.

And such trust haue we through,
verse. 4. into verse. 10.

The Gospel.

And he departed agayne.
verse.31. to the ende.

Rom.8.

Matth.7.

The xiii. Sunday after trinitie.
The Collect.

Almightie and mercifull God, of whose one-lie
gift it commeth that thy faythfull people we
unto thee true and laundable seruice: Graunt we
befeech thee, that we may so runne to thy heauen-
ly promifes, that we faile not finally to attaine the
same, through Jesus Christ our Lorde.

The Epistle.

Aowe to Abraham and his feede.
verse. 16. into verse. 23.

The Gospel.

Bleffed [are] the eyes which see.
verse. 23. into verse. 38.

Galat.3.

Luke.10.

The xivii. Sunday after trinitie.
The Collect.

Almightie and everlasting God, give into vs
the encreale of faith, hope, and charitie, and
that we may obtene that which thou doest pro-
mite, make vs to loue that which thou dost com-
maunde, through Jesus Christ our Lorde.

The Epistle.

Then I say, walke in the spirite.
verse. 16. into verse. 25.

The Gospel.

And so it was when he went to.
verse. 11. into verse. 20.

Galat.5.

Luke.17.

The xv. Sunday after trinitie.
The Collect.

KEpe we befeech thee, O Lorde, thy Church,
with thy perpetual mercie, and becaue the
fraintie of man without thee cannot but fal, keepe
vs euer by thy helpe, and leade vs to all thinges
profitable to our saluation, through Jesus Christ
our Lorde.

The Epistle.

We see howe large a letter.
verse. 11. to the ende.

Galatians.6.

The Gospel.

No man can serue two masters:
verse. 24. to the ende.

Matth.6.

The,xvi. Sunday after trinitie.
The Collect.

L Ode we befeech thee, let thy continual pitie
elence and defend thy congregation: and be-
cause it cannot continue in saketie without thy
succour, preferue it evermore by thy helpe a good-
nelle, through Jesus Christ our Lorde.

The Epistle.

Wherefore I defure that kefaint not.
verse. 13. to the ende.

Ephe.3.

The Gospel.

And it came to palle the day after,
verse. 11. into verse. 18.

Luke.7.

The xvii. Sunday after trinitie.
The Collect.

L Oid we pray thee that thy grace may alwaies
prieuent and folowe vs, and make vs continu-
ally to be given to all good works, through Je-
fus Christ our Lorde.

The Epistle.

I therefore being prisoner in the Lord, Ephe.4.
verse. 1. into verse. 7.

The

The Collectes.

Saint Thomas the Apostle.
The Collect.

A **L**mightie and everliuing God, which for the more confirmation of the faith, diddeft suffer thy holy Apostle Thomas to be doubtfull in thy fonnes resurrection: Graunt vs to perfectly, and without all doubt to beleuee in thy sonne Jesus Christ, that our faith in thy fight neuer be repossued. Heare vs, O Lord, through the fame Jesus Christ, to whom with, etc.

The Epistle.

Howe therefore ye are no.
verse. 19. into the ende.

The Gospel.

But Thomas one of the.
verse. 24. into the ende.

Epheſ. 2.

John.20.

Conuersion of Saint Paul.
The Collect.

A **G**od which haſt taught all the world, through the preaching of thy blessed Apostle S. Paul: Graunt, we beſeech thee, that we which haue his woonderfull conversion in remembrance, may folowe ſuſkill thy holy doctrine that he taught, through Jesus Christ our Lord.

The Epistle.

And Saul yet breathing out.
verse. 1. into verſe. 23.

The Gospel.

Then auſwered Peter, and.
verse. 27. into the ende.

Actes.9.

Matth.19.

Purification of S. Marie the virgin.
The Collect.

A **A**mightie be-uerſtling God, we humbly be-ſeech thy maieſtie, that as thy onely begotten ſonne was this day presented in the Temple in the ſubstance of our ſel: to graunt that we may be presented into thee with pure & cleare minds, by Jefus Christ our Lord.

The Epistle.

The ſame Epistle appoynted y Sunday before.
The Gospel.

And when the dayes of her purifica. Luke.2.
verſ. 22. ende in verſe. 27. at, And when the.

Saint Matthias day.

The Collect.

A **A**mightie God, which in the place of the tray-
tour Judas, diddeſt choose thy kaythfull ſer-
uant Matthias to be of the number of the twelue
Apostles, graunt that thy Church being alway
prefuered from false Apostles, may be ordied and
guyded by kaythfull and true pastours, through
Jesu Christ our Lord.

The Epistle.

And in those dayes Peter stooke.
verse. 15. to the ende.

Actes.1.

The Gospel.

At that time Jefus anſwered,
verse. 25. to the ende.

Matth.11.

Annunciation of the Virgin Marie.
The Collect.

W**E** beſeech thee, Lord, powre thy grace into our hearts, that as we haue knowe Christ thy ſonnes incarnation by the message of an Angel: so by his crosſe & passion, we may be brought

unto the glozry of his ſeturation, through the
ſame Chriſt our Lord, Amen.

The Epistle.

And the Lord spake againe into.
verſe. 10. into verſe. 16.

Jſai.7.

The Gospel.

And in the next moneth,
verſe. 26. into verſe. 39.

Luke.1.

Saint Markes day.
The Collect.

A **A**mightie God, which haſt inſtructed thy ho-
ly Church with the heauently Doctrine of thy
Evangelist Saint Marke: give vs grace, that
we be not like children, carped away with euery
blast of bayne Doctrine, but firmely to be eſta-
blished in the trueth of thy holy Gospel, through
Jesus Christ our Lorde, Amen.

The Epistle.

But into every one of us.
verſe. 7. into verſe. 17.

Epheſ. 4.

The Gospel.

I am the true vne, and my.
verſe. 1. into verſe. 12.

John.15.

Saint Philippe and James day.
The Collect.

A **A**mightie God, who truly to know is euer-
lasting life: graunt vs perfectly to knowe thy
sonne Jefus Chriſt to be the way, the trueth, and
the life, as thou haſt taught S. Philippe, & other
Apostles: through Jefus Chriſt our Lorde.

The Epistle.

James a ſeruant of God,
verſe. 1. into verſe. 12.

James.1.

The Gospel.

And he ſayd to his diſciples,
verſe. 1. into verſe. 15.

John.14.

Saint Barnabe Apostle.
The Collect.

L**O**de almightie, which haſt endued thy holy
Apostle Barnabas, with singular giftes of the
holy ghost: let vs not be deſtitute of thy man-
folde giftes, nor yet of grace, to vse them alway to
the honour and glozry: through Jefus Chriſt, etc.

The Epistle.

Then tidings of those things.
verſe. 22. to the ende.

Actes.11.

The Gospel.

This is my commandement,
verſe. 12. into verſe. 17.

John.15.

Saint Iohn Baptift.
The Collect.

A **A**mightie God, by whose prouidenſe thy ſer-
uant John Baptift was wonderfullv borne,
and ſent to prepare the way of thy ſonne our ſau-
our, by preaching of penance: make vs to folow
his doctrine and holy life, that we may truely re-
pent according to his preaching, and after his ex-
ample, constantly speake the trueth, boldly re-
buke vice, & patiently suffer for the trueths take-
through Jefus Chriſt our Lorde.

The Epistle.

Comfort ye, comfort ye my people,
verſe. 1. into verſe. 12.

Jſai.40.

The

The Collectes.

The Gospel.

A Nowe Elizabeths time was fulfilled. Luke.1.
verse.57. to the ende.

Saint Peters day.

The Collect.

A Al mightie God, which by thy Sonne Jesus Christ, hast given to thy Apostle Saint Peter many excellent gifts, and commanded him earnestly to feede thy flocks: make, we believe thee, all by shops & pastours diligently to preach thy holy word, and the people obediently to follow the fame, that they may receive the crowne of everlasting glory, through Jesus Christ our Lord.
The Epistle.

A Nowe about that time, Herode. Actes.12.
verse. 1. into verse. 12.

The Gospel.

A Nowe when Jesus came into. Matth.16.
verse. 13. into verse. 20.

Saint James Apostle.

The Collect.

C Raunt, O merciful God, that as thine holy Apostle Saint James leauing his father and al that he had, without delay was obedient unto the calling of thy Sonne Jesus Christ, followed him: to do for saking al world ly & carnall affections, may be euermore ready to followe thy commandements: through Jesus Christ our Lord.
The Epistle.

A In those dapes also came Prophets. Actes.11.
verse. 27. ende chap.12. in verse.3. at, Then
were the dapes.

The Gospel.

A Then came to him the mother. Math.20.
verse. 20. into verse. 29.

Saint Bartholomew.

The Collect.

O Al mightie and everlasting God, which hast given grace to thy Apostle Bartholomewe, truely to beleeue and to preach thy word, graunt, we believe thee, into thy Church, both to loue that he beleeued, and to preach that he taught: through Christ our Lord.
The Epistle.

The Epistle.

A Thus by the hands of the Apostles. Actes.5.
verse. 12. into verse. 17.

The Gospel.

A And there arose also a strike among. Luke.22.
verse. 24. into verse. 31.

Saint Matthewe Apostle.

The Collect.

A Al mightie GOD, which by thy blessed Sonne diddest call Matthewe from the receipt of custome, to be an Apostle and Evangelist, graunt his grace to for sake all cometous desires, and inordinat e loue of richesse, & to folowe thy sayd Sonne Jesus Christ, who liueth and raigneth, &.
The Epistle.
The Gospel.

A Therefore, seeing that we have. 2.Co.4.
verse. 1. into verse. 7.

The Gospel.

A And as Jesus passed footh from. Matth.9.
verse. 9. into verse. 14.

Saint Michael and all Angels.
The Collect.

E Uerlasting God, which hast ordained & constituted the services of all Angels, and men in a wondrous order, mercifully grant, that they which alway doe the service in heauen, may by the appointment succour and defend vs in earth, through Jesus Christ our Lord.
The Epistle.

A And there was a battel in heauen. Revel.12.
verse. 7. into verse. 13.

The Gospel.

A The same time the diphtles. Matth.18.
verse. 1. into verse. 11.

Saint Luke the Euangelist.
The Collect.

A Al mightie God, which calledst Luke & Philistion, whose people is in the Gospel, to be a Philistion of the Soule, it may please thee by the wholesome medecines of his doctrine, to heale al the diseases of our Soules, through thy Sonne Jesus Christ our Lord.
The Epistle.

A But watch thou in all things. 2.Tim.4.
verse. 5. into verse. 16.

The Gospel.

A After these things, the Lord. Luke.10.
verse. 1. ende in verse. 7. at, Goe not from
house.

Saint Simon and Iude Apostles.

The Collect.

A Al mightie God, which hast builded thy congregation upon the foundation of & Apostles and Prophets, Jesus Christ himselfe being the head corner stone: graunt vs to be iwyned together in vnitie of spirit, by their doctrine, that we may be made an holie temple acceptable unto thee, through Jesus Christ our Lord.
The Epistle.
The Gospel.

A Jude a servant of Jesus Christ. Jude.
verse. 1. into verse. 9.

The Gospel.

A These things command you, John.15.
verse. 17. to the ende.

All Saintes day.

The Collect.

A Al mightie God, which hast knit together thy elect in one communion and felowshipe in the mystical body of thy Sonne Jesus Christ our Lord: graunt vs grace so to folowe thy holy faintes in all vertuous and godly living, that we may come to those infppeakable ioyes, which thou hast prepared for them that unfaignedly loue thee, through Jesus Christ our Lord, Amen.
The Epistle.

The Collect.

A And I sawe another angel come vp. Revel.7.
verse. 2. into verse. 13.

The Gospel.

A And when he sawe the multitude. Matth.5.
verse. 1. into verse. 13.

The end of the Collectes.

["The Communion.", "# The order for the administration\nof the Lordes Supper, or holy Communion.", "So many as intend to be partakers of the holy Communion, &c. And so forth, as in the great booke of Common prayer.", "Our father which art in heaven, &c.", "A\nL\nm\ni\ng\nh\ny\no\nd\n,\n\nv\nnt\no\nw\n\nh\no\nl\nh\na\nr\ne\ns\nt\no\np\ne\nn\nal\nd\ne\nl\nr\nes\nk\no\nw\nne\nn\n,\n\na\nnd\n\nfr\nom\n\nwh\no\nm\no\nn\nse\nc\nr\ne\ns\nc\n\na\nre\nh\nid\n,\n\nc\nl\na\nn\nse\n\nth\ne\nh\no\nu\nr\ne\nh\no\nl\ne\ns\no\nf\no\nu\nr\nh\na\nr\ne\ns\nb\ny\nh\no\nl\np\ni\nr\no\no\nk\na\np\ni\nr\no\no\nk\n\nth\na\nm\np\na\ny\np\ne\nc\ne\nct\nh\no\nu\nl\ny\nl\nou\ne\nh\no\no\nh\no\ny\nn\na\nm\n,\n\nth\no\nu\ngh\nC\nh\ni\ns\nt\no\nu\nr\nL\no\nd\n,\n\nA\nm\ni\nn\ne\n.\n\nT\nh\na\nn\ns\nh\nall\nth\ne\nM\ni\nn\ni\nf\ne\nr\nh\ne\na\ns\nf\ni\nnd\ni\no\nl\ny\na\nll\nth\ne\nn\nCommandements, and the people kneeling,\n\nsh\nall\na\nfer\ne\nu\ner\ny\nC\no\nm\na\nn\ne\nm\n,\n\na\ns\nke\nGods mercie\n\nf\nor\nth\neir\ntr\nan\nf\nr\ne\ns\nion\no\nf\nth\ne\nf\na\nm\ne\n,\n\na\nfer\nth\nis\nf\no\nr\n.\n\nM\ni\nn\ni\nf\ne\nr.", "GOD spake these words, and said, I am the Lord thy God: Thou shall have none other gods but me.", "People.\n\nLord haue mercie upon vs, and encline our heartes to keepe this lawe.", "Minifter.", "Thou shall not make to thy selfe any grauen image, no þes likenesse of any thing that is in heauen aboue, or in the earth beneath, or in the water under the earth. Thou shall not bowe downe to them, no worship them: for if the Lord thy God be a true God, and viuite þe time of the fathers upon the children, onto the third and fourth generation of them that hate me, and thew mercie be to thousandes, in them that loue me, and keepe my commandements.", "People.", "Lord haue mercie upon vs, and encline our heartes to keepe this lawe.", "Minifter.", "Thou shall not take the name of the Lord thy God in baine: for the Lord will not hold him guilty that taketh his name in baine.", "People.", "Lord haue mercie upon vs, and encline our heartes to keepe this lawe.", "Minifter.", "Remember that thou keepe holy the Sabbath day. Sixe daies halt thou labour and doe all that thou haſt to doe, but the Seuenth day is the Sabbath of the Lord thy God. In it thou haſt doe no maner of worke, thou and thy Sons, and thy daughter, thy man ſervant, and thy maid ſeruant, thy cattell, and the ſtranger that is within thy gates: for in fire daies the Lord made heauen and earth, the Sea, and all that in them is, and reſed the Seuenth day, wherefore the Lord bleſſed the Seuenth day, and halowed it.", "People.", "Lord haue mercie upon vs, and encline our heartes to keepe this lawe.", "Minifter.", "Honour thy father and thy mother, that the", "daies may be long in the land which the Lord thy God gueth thee.", "People.", "Lord haue mercie upon vs, and encline our heartes to keepe this lawe.", "Minifter.", "Thou haliſt doe no murder.", "People.", "Lord haue mercie upon vs, and encline our heartes to keepe this lawe.", "Minifter.", "Thou haliſt not commit adulterie.", "People.", "Lord haue mercie upon vs, and encline our heartes to keepe this lawe.", "Minifter.", "Thou haliſt not steale.", "People.", "Lord haue mercie upon vs, and encline our heartes to keepe this lawe.", "Minifter.", "Thou haliſt not beare falle witnesſe against the neighbour.", "People.", "Lord haue mercie upon vs, and encline our heartes to keepe this lawe.", "Minifter.", "Thou haliſt not couet thy neighbours houſe,\nthou haliſt not couet thy neighbours wyſe, no his\nſervant, no his maide, no his ore, no his alle, no\nany thing that is his.", "People.", "Lord haue mercie upon vs, to write all these\nthe lawes in our heartes, we beleech thee.", "Then shall folowe the Collect of the day, with one\nof these two Collectes following for the Queene,\nthe Minifter standing vp, and saying,", "Let vs play.", "Minifter.", "A\nl\nm\ni\ng\nh\ny\no\nd\n,\n\nw\nh\no\n\nk\ni\nng\nd\no\nm\ne\n\ni\ns\n\ne\nu\nr\nl\na\nk\ni\nng\n,\n\na\nnd\n\np\no\nw\ner\ni\nn\nf\ni\nn\ni\nm\ne\n\n,\n\nh\na\nu\ne\nm\ne\nr\nc\ne\nb\ny\no\nu\nr\nth\no\nw\nh\no\n\nh\no\nl\ny\n\np\no\nl\ny\n\na\np\no\nl\ny\n\nk\na\np\ni\nr\no\no\nk\n\na\np\n

The Communion.

ple, and put the fame into the poore mens boxe,
and upon the offering daies appointed,euery man
and woman shall pay to the Curate the due and
accustomed offerings. After which done, the
Minifter shall say.

Let us pray for the whole state of Churtes
Church militant here in earth.

A
Lamentable and everlaking God, which by thy
holyn Apoſſle haſt taught vs to make prayers
and Supplications, to giue thanks for all men:
we humbly beſeech thee, most mercifully (to ac-
cept our almes, and) to receue these our prayers,
which we offer vnto thy diuine maiſtie, beſee-
chting thee to inſpire continually the vniverſall
Church with the ſpirit of trueth, vnbitie, and con-
tod: and graunt that all they that Doe confefſe
thy holyn name, may agree in the trueth of thy hol
word, and liue in vnbitie and godly loue. We be-
ſeech thee alio to ſaue and defend all Chriſtian
Kings, Princes, and Gouernours, and specially
thy ſeruant Eliabeth our Queene, that vnder
her we may be godly and quietly gouerned: and
graunt vnto her whole counſail, and to all that
be put in authourtie vnder her, they may truely
and indifferently minifter inſtice, to the puniſh-
ment of wickedneſſe and vice, and to the mainte-
nance of God's true religion and vertue. Gue
grace (O heauenly father) to all Bphops, Pa-
ſtours, and Curates, that they may both by their
life and doctrine ſet forth thy true & lueſt word,
and rightely and dueely administer thy holyn Sa-
craments: and to all thy people giue the heauen-
ly grace, and especially to this congregation here
plesent, that with meeke heart a due reverence,
they may heare and receue thy holyn word, true-
ly ſeruing thee in holinesſe and rightcounſeſſe all
the daies of their life. And we most humbly be-
ſeech thee of thy goodneſſe, O Lorde, to comfort
and succour all them which in this tranſitioſe life
be in trouble, forowe, neede, ſickneſſe, or any other
aduerſitie: Graunt this, O father, for Jesus Chriſt
ſake our onely mediatour and advocate,
Amen.

If there be
no almes
guen vnto
the poore,
then ſal
the wurd
of accep-
ting our
almes) be
left our
unſand.

Then shall follow this exhortation, at certaine times,
when the Curate shall fee the people negligent to
come to the holy Communion.

W
E be come together at this time (dearely
beloued biethen) to feede at the Loides
ſupper, vnto the which in God's behalfe I bide you
all that be here plesent, and beſeech you for the
Lord Jesus Churtes ſake, that ye will not reſufe
to come thereto, being ſo louingly called and di-
den of God himſelf. We know how grieuous and
bkinde a thing it is, when a man hath prepared
a riche keaſt, decked his table with all kind of po-
uſion, so that there lacketh nothing but gheſſes
to fit downe, and yet they which be called, with-
out any cauſe, most unthankfully reſufe to come.
Which of you in such a case would not be moured?
Who would not thinke a great inuorie & wrong
done vnto him? Wherefore most dearely beloved
in Chriſt, take ye good heede, left ye, withdaw-
ing your ſelues from this holyn ſupper, prouoke
Gods indignation against you. It is an eafe mat-
ter for a man to ſay, I will not communicate, be-

cause I am otherwize letted with worldly buſi-
nesse: But such excrutes be not so easily accepted
and allowed before God. If any man say, I am a
grieuous ſinner, and thereſore am aſkraid to come:
Wherefore then doe ye not repent and amende?
When God calleth you, be you not alḥamed to
ſay you will not come? When you should returne
to God, will you excule your ſelke, and ſay that you
be not redy? Consider earneſtly with your ſelues,
how we little such kafied excrutes shall anaple before
God. They that reſuſed the keaſt in the Golſpel,
because they had bought a ſarne, or would trie
their pokes of Oen, or because they were married,
were not so excruſed, but counted vnwothy of the
heauenly keaſt. I for my part am here plesent, and
according to mine office, I bid you in the name of
God, I call you in Churtes behalſe, I exhort you
as you love your owne saluation, that ye will be
partakers of this holyn Communion. And as the
forme of God did bouchſake to yeelde by his ſoule
by death upon the croſſ for your health: euen to
it is your duety to receue the Communion toge-
ther in the remembrance of his death, as he him
ſelſe commanded. Now, if you will it no wypc
thus do, consider with your ſelues how great in-
turie you doe vnto God, and how ſone puniſhment
hangeth ouer your heades for ſame. And where-
as ye offend God do ſore in reſuſing this holyn ban-
quet, I admonish, exhort, a beſeech you, that vnto
this vnkindneſſe ye will not adde any more,
which thing ye shall doe, if ye stand by as gazer
and lookers on them that Doe communicate, and
be no partakers of the fame your ſelues. For what
thing can this be accounted els, then a further
contempt and vnkindneſſe vnto God? Truly, it
is a great vnthankſulneſſe to ſay nap when ye be
called: but the fault is much greater, when men
stand by, and yet will neither eate nor drinke this
holyn Communion with other. I pray you, what
can this be els, but euen to haue the mysteries of
Chriſt in derision? It is laid vnto al, Take ye, and
cate, take and drinke ye all of this, Doe this in re-
membrance of me. With what face then, or with
what countenance shall ye heare these wordes?
What will this be els, but a neglecting, a depli-
sing, and mocking of the Testament of Chriſt?
Wherefore rather then ye should do do, depart you
hence, and give place to them that be godly diſpo-
ſed. But when you depart, I beſeech you ponder
with your ſelues, from whom ye depart: We de-
part from the Loides table, ye depart from your
biethen, and from the banquet of most heauenly
foode. These thinges if ye earneſtly consider, ye
ſhall by God's grace returne to a better mind. For
the obtaining whereof, we shall make our hum-
ble petitions, while we shall receive the holyn
Communion.

And sometime ſhalbe ſaid this also, at the diſ-
cretion of the Curate.

Darely beloved, for as much as our duetic is
to render to almightie God our heauenly ſa-
ther most heartie thanks, for that he hath giuen
his ſonne our Sauourie Jesus Chriſt, not only to
die for vs, but alio to be our spirituall foode and
suffenance, as it is declared vnto vs, as well by
D II.
Gods

The Communion.

God's word, as by the holy Sacraments of his
blessed body and blood, the which being so com-
fortable a thing to them which receive it worth-
ly, and so dangerous to them which will preume
to receive it unworthily: my ductie is to erhorth
you to consider the dignitie of the holy mysterie,
and the great perill of the unworthy receiving
thereof, and so to search and examine your owne
conſtences, as you should come holy and cleane
to a most godly and heauenly feast: to that in no
wife ye come but in the marriage garment, requi-
red of God in holy ſcripture, and so come and be
received, as worthy partakers of ſuch a heauenly
table. The way and means thereto, is: first to
examine your ſines and conversation by the rule
of God's commandements, and wherein to euer
ye shall perceive your ſelues to haue offended, ei-
ther by will, word, or deede, there bewaile your
own ſinſul lines, a confelle your ſelues to almigh-
tie God, with full purpose of amendment of life.
And if ye shall perceive your offences to be ſuch,
as be not only against God, but also against your
neighbours: then ye shall reconcile your ſelues
into them, redy to make reſtitution and fatiſac-
tion, according to the bittermost of your powers,
for all inuities and wrongs done by you to any
other, and likewife being redy to forgiue other
that haue offended you, as you would haue for-
gueneſſe of your offences at God's hand: For o-
therwise the receiving of the holy Communion,
doeth nothing els but encreale your damnation.
And because it is requisite that no man ſhould
come to the holy Communion, but with a full trust
in God's mercie, with a quiet confidence: there-
fore if there be any of you, which by the means
aforetaid, cannot quiet his owne confidence, but
requireth further comfort or counſail, then let
him come to me, or some other diſcreete and learn-
ed minister of God's word, and open his griefe,
that he may receive each ghostly counſail, aduise,
and comfort, as his confidence may be relieved,
and that by the ministerie of God's word he may
receive comfort, and the benefite of absolution, to
the quieting of his confidence, and auoyding of all
kluple and doubtfullneſse.

Then shall the Minifter ſay to this exhortation.

Darely beloved in the Lord, ye that minde to
come to the holy Communion of the body and
blood of our Saviour Chriſt, must consider what
Saint Paul wrighteth to the Corinthians, how he
erhortheth all persons diligently to true examination
their ſelues, before they preume to eat of that
bread, and drinke of that cup. For as the benefite
is great, if with a true penitent heart and lively
faith we receive that holy Sacrament (for then
we spiritually eate the ſelth of Chriſt, and drinke
his blood, then we dwell in Chriſt, and Chriſt in
vs, we be one with Chriſt, and Chriſt with vs.)
So is the daunger great, if we receive the fame
unworthily. For then we be giltie of the body and
blood of Chriſt our Saviour: We eate and drinke
our owne damnation, not considering the Lord's
body: We kindle God's wrath against vs: We
pronoke him to plague vs with diuers diſeales,

and sundry kindes of death. Therefore if any of
you be a blaphemer of God, an hinderer or flaun-
derer of his word, an adulterer, or be in malice, or
crime, or in any other grievous crime, bewaile
your ſinnes, and come not to this holy table, leaſt
after the taking of that holy Sacrament, the de-
uill enter into you, as he entred into Judas, and
fill you full of all iniquities, and bring you to de-
ſtruction both of body and ſoule. Judge therefore
your ſelues (brethren) that ye be not judged of the
Lorde. Repent you truly for your ſinnes past,
have a lively and ſtred fast faith in Chriſt our Sa-
vour. Amend your ſines, and be in perfect chari-
tie with all men, so shall ye be meete partakers of
those holy mysteries. And above all thinges, ye
must give most humble and heartie thanks to
God the father, the ſonne, and the holy ghost, for
the redemption of the world, by the death and paſ-
fion of our Saviour Chriſt, both God and man,
who did humble himselfe even to the death upon
the cross, for his inſerable ſinnes, which laye in
darkeneſſe and shadowe of death, that he might
make vs the children of God, and eate vs to euer-
laſting life. And to the ende that we should alway
remember the exceeding great loue of our master
and onely Saviour Jesus Chriſt, thus dying for
vs, and the innumerable benefits (which by his
pictious blood heeding) he hath obtained to vs:
he hath inſtituted and defined holy mysteries, as
pledges of his loue, and continuall remembrance
of his death, to our great and endlesse comfort.
To him therefore, with the father, and the holy
ghost, let vs give (as we are most bounden) conti-
all thanks, submitting our ſelues wholly to his
holy will and pleasure, and studying to serve him
in true holinesse and rightouſeness all the dayes
of our life, Amen.

Then shall the Minifter ſay to them that come
to receive the holy Communion.

Y
ou that doe truly and earnestly repent you
of your ſinnes, and be in loue and charitie
with your neighbours, and intend to leade a new
life, following the commandements of God, and
walking fro henceforth in his holy waies: Hare
nere, and take this holy Sacrament to your com-
fort, make your humble confession to almightie
God, before this congregation here gathered to-
gether in his holy name, meekely kneeling upon
your knees.

Then shall this generall confession be made, in the
name of all thofe that are minded to receive the
holy Communion, either by one of them, or els
by the Minifter himſelfe, all kneeling humbly vp-
on their knees.

Almightie GOD, father of our Lorde Jesus
Chriſt, maker of al things, judge of al men, we
knowledge and bewaile our manifold ſinnes and
wickedneſſe, which we from time to time most
grievouſly have committed, by thought, word, or
deede, against thy divine maieſt, prouoking most
iſtly thy wrath, & indignation against vs: we do
earnestly

The Communion.

earnestly repent, and be heartily sorry for these our
misdings, the remembrance of them is greenious
unto vs, the burden of them is intolerable: Haue
mercie upon vs, haue mercie upon vs most merci-
full father, for thy sonne our Lord Jesus Christes
fake, forgive us all that is past, and graunt that
we may euer hereafter ierue and pleale thee, in
newnesse of life, to the honour and glory of thp
name, through Jesus Christ our Lord, Amen.

Then shall the Minifer or the Byhop (being pre-
sent) stand vp, and turning him selfe to the people
say thus,

Al mightie God, our heauenly father, who of
his great mercie hath promised forgiuennesse
of finnes to all them which with heartie repen-
tance and true faith turne unto him: Haue mer-
cie upon you, pardon a deliuer you from all your
finnes, confirme a strength you in all goodnesse,
and bring you to everlasing life, through Jesus
Christ our Lord, Amen.

Then shall the Minifer also say.

Heare what comfortable words of our Sau-
our Christ faith to all that truly turne to him.

* Come vnto me all that trauaile, and be heauie
laden, and I will refreſhe you. * So God loued
the world, that he gaue his onely begotten Sonne,
to the ende that all that beleeue in him should not
perſiſe, but haue life everlasing.

Heare also what Saint Paul faith.

Matth.

11, 28.

1 John, 3.

16.

This is a true saying, and wortby of all men to be
received, that Jesus Christ came into the world
to faue finners.

1. Timo.

1, 15.

Heare also what Saint John faith.

If any man finne, we have an advocate with the
father, Jesus Christ the righteous, and he is the
propitiation for our finnes.

1 John.

2, 1, 2c.

After which the Minifer shall proceede,
faying.

Lift vp your heartes.

Anſwere.

We lift them vp unto the Lord.

Minifer.

Let vs give thankes unto our Lord God.

Anſwere.

It is meete and right so to do.

Minifer.

It is very meete, right, and our bounden ductie,
that we should at all times, and in all places, give
thankes unto thee, O Lord, holy father, almight-
tie everlasing God.

Here shall followe the proper Preface, according to
the time, if there be any specially appointed: Or els
immediately shall follow, Therefore with Angels
and Archangels, etc.

Proper Prefaces.

Vpon Chrifuald day, and ſeuen dayes after.

Because thou diddest give Jesus Christ thine
only Sonne to be home as this day for vs, who
by the operation of the holy ghost, was made be-
ry man, of the subſtance of the true God, Marie his
mother, and that without spot of finne, to make
vs cleane fro all finne. Therefore with angels, etc.

Vpon Easter day, and ſeuen dayes after.

But chiefly are we bound to praye there, for the
glorious ſetruectiò of the Sonne Jesus Christ
our Lord: for he is the very Archallambe, which
was offered for vs, and hath taken away ſinne
of the world, who by his death, hath deſtroyed
death, and by his riling to life againe, hath reſto-
red to vs everlasing life. Therefore with, etc.

Vpon Ascension day, and ſeuen dayes after.

Through thy most deare beloved Sonne Jesus
Christ our Lord, who after his most glorious
resurrection, manifeſtly appeared to all his Apo-
tles, and in their ſight ascended vp into heauen,
to prepare a place for vs, that where he is, thither
might we also ascend, and raigne with him in glo-
ry. Therefore with angels, etc.

Vpon Whitſunday, and ſixe dayes after.

Through Jesus Christ our Lord, according to
whole most true promise the holy ghost came
downe this day from heaué, with a lodaine great
found, as it had bin a mightie winde, in the like-
nesse of ſtertongues, lightning upon Apoſtles,
to teache them, and to leade them to all trueth,
giving them both the gift of divers languages,
and also boldnesse with fervent zeale, constantly
to prieache the Gospel into all nations, whereby
we are brought out of darknesse and error, into
the cleare light and true knowledge of thee, and
of thy Sonne Jesus Christ. Therefore with angels
and Archangels, etc.

Vpon the feast of Trinitie onely.

It is very meete, right, and our bounden ductie,
that we should at all times, and in all places,
give thankes to thee, O Lord, Almightie, and
everlasing God, which art one God, one Loide,
not one onely person, but three persons in one sub-
ſtance. For that which we beleeue of the glory of
the father, the fame we beleeue of the Sonne, and
of the holy ghost, without any difference, or ine-
qualitie. Therefore with angels, etc.

After which Prefaces, shall folowe immediately.
Therefore with Angels and Archangels, and
with all the company of heauen, we laude and
magnifie the glorious name, eucremore praising
thee, and laying Holy, holy, holy, Lord God of
Hostes, heauen and earth are fulof thy glory. Glo-
be to thee, O Lord most high.

Then shall the Minifer kneeling downe at Gods
boorde, ſay in the name of al them that shall re-
ceue the Communion this praier following.

WE do not preſume to come to this thy table
(Of mercifull Loide) truſing in our owne
tightrounnesse, but in thy manifele and great
mercies. We be not worthie so much as to gather
bp the crummes under thy table, but thou art the
fame Loide, whose propertye is alwayes to haue
mercie: graunt vs therefore gratiouſ Lord to do to

D. III.

cate

The Communion.

eate the flesh of thy deare sonne Jesus Christ, and
to drinke his blood, that our unfull bodies may be
made cleane by his body, and our foules wafted
through his most precious blood, as that we may
cuermore dwell in him, and he in us, Amen.

Then the Minifter standing vp, shall fay as foloweth.

A
Al mightie God our heauenly father, which
of thy tender mercie didst gine thine onely
sonne Jesus Christ, to suffer death upon the croele
for our redemption, who made there (by his one
oblation of himselve once offered) a full, perfect,
and sufficient sacrifice, oblation, and satisfaction
for the finnes of þ whole world, and did institute,
and in his holy Gospel commaunded vs to continue
a perpetuall memorie of that his precious
death, but till his comming againe: Heare vs, D
merciufull father, we befeech thee, and graunt that
we receiuing these thy creatures of bread and
twine, according to thyonne our Sauourij Jesus
Christes holie institution', in remembrance of his
death and passion, may be partakers of his most
blessed body and blood, who in þ same night that
he was betraied, tooke bread, and when he had
guuen thanks, he brake it, and gaue it to his diu-
ples, laying, Take, eate, this is my body which is
guuen for you, doe this in remembrance of me.
Likewise after supper he tooke the cup, and when
he had guuen thanks, he gaue it to them, laying.
Drinke ye all of this, for this is my blood of the
neue Testament, which is shed for you and for
many for remission of finnes, doe this as oft as ye
shall drinke it in remembrance of me.

Then shall the Minifter firſt receive the Communi-
on in both kindes him ſelſe, and next deliuer it to
other Minifters (if any be there preſent, that they
may helpe the chieſe Minifter) and after to the
people in their hands, kneeling, and when he de-
liuereth the bread, he ſhall ſay.

The body of our Lord Jesus Christ, which was
guuen for thee, pzerueue thy body and ſoule into
euerlaſting life; and take and eate this in remem-
brance that Christ died for thee, and feede on him
in thine heart by faith, with thankelgiug.

And the Minifter that deliuereth the cup, shall ſay.
The blood of our Lord Jesus Christ which was
shed for thee, pzerueue thy body and ſoule into eu-
laſting life; and drinke this in remembrance that

Christes blood was shed for thee, and be thankful.

Then shall the Minifter ſay the Lordes prayer, the
people repeating after him every petition. After
ſhalbe ſaid as foloweth.

O
Loſde and heauenly father, we thy humble
feruantes entirely desir thy fatherly good-
nelle, merciull to accept this our sacrifice of
prateſe a thankelgiug, most humbly beſeeching
thee to graunt, that by the merites and death of
thy ſonne Jesus Christ, and through faith in his
blood, we (and al the whole Church) may obteine
remiſſion of our finnes, and all other benefits of
his passion. And here we offer and pzeſent into
thee, D Lord, our ſelues, our ſoules and bodies, to
be a reaſonable, holy, alineely sacrifice into thee,

humbly beſeeching thee, that al we which be par-
takers of this holie Communion, may be fullfilled
with thy grace and heauenly benediction. And
although we be unworthy through our manifold
finnes, to offer into thee an y sacrifice, yet we be-
feech thee to accept this our bounden duteie and
feruice, not weighing our merites, but pardoning
our offences, through Jesus Christ our Lord, by
whom, and with whom, in the nitiie of the hol
ghost, all honour and glorie be into thee, D father
al mightie, world without ende, Amen.

Or this.

A Al mightie and euermilung God, we most heart-
tily thanke thee, for that thou doest vouchsafe
to feede vs, which haue dueely received these hol
mysteries, with the spirituall soode of the most
precious body and blood of thy ſonne our Sauourij
Jesus Christ, and doest aſſure vs thereby of thy
favour and goodneſse toward vs, and that we be
very members, incoſpoxitate in thy mysticall body,
which is the bleſsed companie of all faithfull pe-
ple, and be alio heires, through hope, of thy euera-
liing kingdome, by þ merites of the most precious
death and passion of thy deare ſonne: We nowe
most humbly beſeech thee, D heauenly father, to
aſſist vs with thy grace, that we may continue
in that holie felowship, a do all such good works,
as thou haſt prepared for vs to walke in, through
Jesus Christ our Loſde, to whom with thee and
the holie ghost, be all honour and glorie, world
without ende, Amen.

Then shall be said or song.

Glory be to God on high, and in earth peace,
good will towardes men. We praise thee, we
bleſſe thee, we worſlip thee, we gloriſe thee, we
give thanks to thee for thy great glorie, D Loſde
God heauenly king, God the father al mightie, D
Loſde the only begotten ſonne Jesus Christ, D
Loſd God, lambe of God, ſonne of the father, that
takeſt away the finnes of the world, haue mercie
upon vs. Thou that takeſt away the finnes of the
world, haue mercie upon vs. Thou that takeſt a-
way the finnes of the world, receive our prayers,
thou that littlet at the right hand of God the fa-
ther, haue mercie upon vs: for thou onely at hol,
thou only art the Loſd, thou onely D Christ, with
the holie ghost, art most high in the glorie of God
the father, Amen.

Then the Minifter or the Bisbop, if he be preſent,
ſhall let them depart with this bleſsing.

T
The peace of God, which palfeth all under-
standing, keepe your heartes and mindes in
the knowledge and love of God, and of his ſonne
Jesus Christ our Loſde: and the bleſſing of God
al mightie, the father, the ſonne, and þ holy ghost,
be amongst you, and remaine with you alwaies,
Amen.

Collectes to be ſaid after the Offertorie, when there
is no Communion, every ſuch day one. And the
fame may be ſaide alio as oft as occasion ſhall
ferue, after the Collectes either of Morning and
Euening prayer, Communion, or Letanie, by the
difcretion of the Minifter.

A s t i t

Baptisme.

A shift vs mercifully, D Lord, in these our sup-
plications and prayers, and diuokle the way of
the feruants toward the attenteinement of euera-
ling saluation, that among all the changes and
chaunces of this mortal life, they may euer be de-
fended by thy most gratious and ready helpe,
through Christ our Lord, Amen.

Alnightie Lord and euer living God, bouch-
safe we beleech thee, to direct, sanctifie, and
gouerne both our hearts & bodies in the ways
of the lawes, and in the workes of thy command-
ments, that through thy most mightie protec-
tion, both here and euer, we may be preferued in
body and foule, through our Lord and Sautour
Jesus Christ, Amen.

Raunt we beleech thee alnightie God, that
the wordes which we haue heard this day
with our outward eares, may through thy grace
be so graffed inwardly in our hearts, that they
may bring forth in vs the fruits of good living,
to the honour, a praise of thy name, through Jesus
Christ our Lord, Amen.

Reuent vs, D Lord, in al our doings, with thy
most gratious favour, and further vs with
thy continual helpe, that in al our workes begin,
continued, and ended in thee, we may glorify the
holy name, a finally by thy mercie obteine enere-
ling life, through Jesus Christ our Lord, Amen.
A alnightie God, the fountaine of al wurdome,
which knowest our necessities before we alke,
and our ignoazance in alking, we beleech thee to
haue compassion upon our infirmities, and those
things which for our unworthines we dare not,
and for our blindnes we cannot alke, bouchsafe
to give vs, for the worthines of thy onne Jesus
Christ our Lord, Amen.

A alnightie God, which haft promised to heare
the petitions of them that alke in thy sonnes
name, we beleech thee mercifully to encline thine
eares to vs that haue made now our prayers and
supplications unto thee, and graunt that those
things which we haue faithfully alked, accor-
ding to thy wil, may effectually be obtined, to
the relief of our necessitie, a to the fetting forth of
thy glory, through Jesus Christ our Lord, Amen.

Vpon the Holy dayes (if there be no Communion) fhalbe faid all that is appointed at the Communion,
ventill the ende of the Homilie, concluding with the general prauer for the whole state of Chriftes
Church militant here in earth, & one or moe of these Collects before rehearsed, as occafion fhall ferue.

And there fhalbe no celebration of the Lordes Supper, except there be a great number to Communicate with the Minifter, according to his Discreetion.

And if there be not aboue twentie perſons in the Parifh of diſcreetion to receiue the Communion, yet
there fhalbe no Communion, except foure or three at the leaſt communicate with the Minifter. And
in Cathedral or collegiat Churches, where be many Minifters and Deacons, they ſhall all receiue the
Communion with the Minifter every Sunday at the leaſt, except they haue a reaſonable cauſe to the
contrarie.

And to take away the Superſtition which any perſon hath or might haue in the bread and wine : it ſhal ſuſ-
fice that the bread be ſuch as is viſual to be eaten at the table with other meates, but the beſt and pureſt
wheate bread that conueniently may be gotten. And if any of the bread or wine remaine, the Curate
ſhal haue it to his owne vſe.

The bread and wine for the Communion, fhalbe prouided by the Curate and Churchwardens, at the
charges of the Parifh, and the Parifh fhalbe diſcharged of ſuch ſummes of money, or other dueties,
which hitherto they haue paide for the fame by order of their houſes every Sunday.

And now, that euery Parifhioner ſhal communicate at the leaſt three times in the yeere, of which Eafter
to be one, and ſhal also receiue the Sacraments, and other rites, according to the order in this booke
appointed. And yeereely at Eafter, euery Parifhioner ſhal recken with his Parſon, Vicar, or Curate, or his
or their Deputie or Deputies, and pay to them or him all Eccleſiaſtcal dueties, accuſomably due then
and at that time to be paide.

## The ministration of Baptisme to be
*used in the Church.*

When there are children to be baptized vpon the Sunday or Holy day, the Parents ſhal giue knowledge
ouer night, or in the morning afore the beginning of morning prauer, to the Curate, and then the God-
fathers, Godmothers, and people, with the children, muſt be ready at the Font, either immediatly after
the laſt Lefſon at Morning prauer, or els immediately after the laſt Lefſon at Euening prauer, as the Cu-
rate by his diſcreetion ſhal appoint. And then standing there, the Minifter ſhall aske whether the chil-
dren be baptized, or no. If they anſwere No : then ſhal the Minifter ſay thus.

Cately beloved, for as much as all men
bee conceived and borne in linne, and
that our fauoure Christ faith, None can
center into, a kingdome of God (except
he be regeneratè a bome a new of water a the ho-
ly ghost) I beleech you to call vpon God & father,
through our Lord Jesus Christ, of his bounte-
ous mercie he will graunt to these children that
d iii. thing,

Baptisme.

thling, which by nature they can not haue, that
they may be baptizt with water and the holy
ghost, and received into Churtes holie Church,
and be made luly members of the fame.

Then shal the Minifter say.

Let us pray.

A Lmightie and everlasting God, which of the
great mercie didde faue Joe and his fame
lie in the arke from perishing by water, and alio
diddeft safely leade the children of Israel the peo
ple through the red sea, figuring thereby thy hol
baptisme, and by the baptisme of thy welbeloued
lonne Jefus Chrift, diddeft sanctifie the flood
Jo'dan, and all other waters, to the mysticall
washing away of sinne; we beleech thee for; thine
infinite mercies, that thou wilt mercifully looke
upon thefe children, sanctifie them, & wash them
with the holy ghost, that they being delivered
from thy wrath, may be received into the arke of
Churtes Church, & being stedfast in faith, iopfull
through hope, and rooted in charitie, may so palle
the waves of this troublesome world, that finally
they may come to þ land of everlasting life, there
to raigne with thee world without ende, through
Jefus Chrift our Lord, Amen.

A Lmightie and immortal God, the aide of all
that neede, the helper of all that foe to thee for;
fuccour, the life of them that beleee, and the re-
surrection of the dead: we cal upon thee for these
infants, that they comming to the holie baptisme,
may receive remission of their sinnes by spiritual
regeneration. Receive them (O Lord) as thou
hast promised by the welbeloued lonne, laying,
Arke, and pouſal haue, seeke, and pouſal finde,
knocke and it ſhal be opened upon you. So give
nowe unto us that Arke: let us that seeke, ſynd;
open the gate vnto us that knocke, that these in-
fants may enioy the everlasting benediction of
the heauely washing, and may come to the eſter-
nall kingdome, which thou hast promised, by
Chriſt our Lord, Amen.

Then ſhal the Minifter ſay.

Heare the words of the Gospel written by:
Saint Marke, in the tenth Chapter.

Mar. 10.
13.

A T a certaine time they brought children to
Chriſt, that he should touch the. And his diſci-
ples rebuked those that brought them. But when
Jefus saw it, he was displeased, a faid vnto them,
Suffer little children to come vnto me, and forſb
them not, for touch belongeth the kingdome of
God. Uerely I ſay vnto you, who so euer doeth
not receive the kingdome of God as a little child,
he ſhal not enter therein. And when he had taken
them vp in his armes, he put his handes vpon
them, and bleſſed them.

After the Gospel is read, the Minifter ſhal make this
briefe exhortation vpon the words of the Gospel,

Friends, pout heare in this Gospel the words of
our Sautour Chriſt, that he commanded the
children to be brought vnto him, howe he blamed
those that would haue kept them from him, howe

he exhort'd al men to folowe their innocencie. He
perecience howe by his outward gesture and deed,
he declared his good will toward them: For he
embraſed them in his armes, he laid his handes
vpon them, and bleſſed them. Doubt ye not there-
fore, but earnestly beleeeue, that he will likemil
favourably receive these present infants, that he
will embrace them with the armes of his mercie,
that he wil give vnto them the bleſſing of eternal
life, and make them partakers of his everlastin
kingdome. Wherefore, we being thus perſo
wed of the good will of our heauenly father to
ward theſe infants, declared by his ſonne Jefus
Chriſt, and nothing doubting but that he fauou-
rably alloweth this charitable worke of ours, in
bringing theſe children to his holie baptisme: let
us faithfully & deuoutly give thanks unto him,
and ſay.

A Lmightie and everlasting God, heauenly fa-
ther, we guee thee humble thanks, that thou
hast bouchtate d to cal vs to the knowledge of thy
grace & faith in thee: Enereate this knowledge,
and confirme this faith in vs euermoe: give thy
holy SPIRIT to these infants, that they may be borne
againe, and be made heires of everlastin falua-
tion, through our Lord Jefus Chriſt, who lieth
and raigneth with thee and the holie SPIRITE, now
and for euer, Amen.

Then the Minifter ſhal ſpeake vnto the Godfa-
thers and Godmothers on this wife.

W Elbeloued friends, ye haue brought theſe
children here to be baptiſed. Ye haue pr ayed
that our Lord Jefus Chriſt would bouchtate to
receive them, to lap his hands vpon them, to bleſſe
them, to releaſe them of their sinnes, to give them
the kingdome of heauen, and everlastin life. He
haue heard also that our Lord Jefus Chriſt haſt
promiſed in his Gospel, to graunt all these things
that ye haue pr ayed for: which promiſe he for his
part will moſt ſurely keepe a perſonne. Uhercfore
after this promiſe made by Chriſt, these infants
must alio faithfully for their part, promiſe by you
that be their ſureties, that they will for take the de-
til and all his workes, & constantly beleeeue Gods
holy word, and obeyiently keepe his comman-
dements.

Then ſhal the Minifter demaund of the Godfathers
and Godmothers theſe questions following.

Doeſt thou forſake the deuil, & all his workes,
the vaine pompe and glow of the world, with all
coutous deures of the fame, the carnall desires
of the flesh, so that thou wilt not folow, nor be led
by them?

Anſwere,

I forſake them all.

Minifter.

Doeſt thou beleeeue in God the father almiſ-
tie maker of heauen & earth. And in Jefus Chriſt
his onely begotten ſonne our Lord. And that he
was conceited by the holie ghost, borne of the vir-
gin Marie, that he suffered under Pontius

Pilate,

Baptisme.

Pilate, was crucified, dead, and buried, that he went downe into hel, and also did rive againe the third day, that he ascended into heauen, and liteth at the right ha': of God the father almightie, and from thence shall come againe at the ende of the world, to judge the quicke and the dead: And doest thou believe in the holy ghost, the holy Catholique Church, the communion of saints, the remission of sinnes, the resurrection of the flesh, and everlafting life after death?

Anfwere.

All this I stedfastly believee.

Minister.

Wilt thou be baptized in this faith?

Anfwere.

That is my desire.

Then shall the Minister say.

Merciful God, graunt that the olde Adam in these children may be so buried, that the newe man may be railed vp in them, Amen.

Graunt that al carnal affections may dye in them, and that al things belonging to the spiritre, may live and growe in them, Amen.

Graunt that they may haue power & strength to haue victorie, and to triumph against the deuil, the world, and the flesh, Amen.

Graunt that whodoeuer is here dedicated to thee by our office and minifterie, may also be employed with heauenly vertues, and everlastingly rewarded, through thy mercie, O blessed Lord God, who doest lue & gourne al things, world without ende, Amen.

Almightie everluing God, whole most dearely beloved Sonne Jesus Christ, for the forgiuenes of our sinnes, did shed out of his most pious side both water & blood, and gaue commandement to his disciples, that they should go teach all nations, and baptize them in the name of the father, the Sonne, and of the holy ghost: Regard, we beleech thee, the supplications of thy congregation, and graunt that all thy seruants which shall be baptized in this water, may receive the fulnesse of thy grace, & ever remaine in the number of thy faithful and elect children, through Jesus Christ our Lord, Amen.

Then shall the Minister take the child in his hands, and aske the name: And naming the child, shall dip it in the water, so it be discreetely and warely done, faying.

N. I baptize thee in the name of the father, and of the Sonne, and of the holy ghost, Amen.

And if the child be weake, it shall suffice to powre water vpon it, faying the forefaid wordes.

Then the Minifter shall make a crosse vpon the childes forehead, faying,

We receive this childe into the congregation of Christes flocke, and do lige him with the

signe of the crosse, in token that hereafter he shall not be ahamed to confesse the faith of Christ crucified, and manfully to fight under his banner, a-gainst sinne, the world, and the devil, and to continue Christes faithful fouldier and seruant vnto his lines ende, Amen.

Then shall the Minister say.

Seeing nowe, dearely beloved brethren, that these children be regenerate & græted into the body of Christes congeegatió, let vs give thanks vnto God for these benefits, and with one accord make our prayers vnto almightie God, that they may leade the rest of their life according to this beginning.

Note

Then shall be fayd.

Then shall the Minister say.

We peeld thee heartie thankes, most merciful father, that it hath pleased thee to regenerate this infant with thy holy spiritre, to receive him for thine owne child by adoption, and to incorporate him into thy holy congregation: And humbly we beleech thee to graunt, that he, being dead vnto sinne, and living vnto righteouſe ſonne, and being buried with Christ in his death, may crucifie the olde man, and better abolith the whole body of sinne, that as he is made partaker of the death of thy Sonne, so he may be partaker of his resurreccion, so that finally, with the residue of thy holy congregation, he may be inheritour of thine everlastingly kingdome, through Christ our Lord, Amen.

Note this

At the last ende, the Minifter calling the Godfathers and Godmothers together, shall fay this exhortation following.

Fioramuch as these children haue promised by you to forſake the devil and all his works, to believee in God, and to ſerve him: you must remember that it is your parties and dueties to ſee that these infants be taught, so ſone as they shall be able to learne, what a ſolemne vowe, promise, and profession they haue made by you. And that they may know these things the better, ye that call upon them to heare Sermons, & chiefly you shall prouide that they may learne the Creeds, & Lordes prayer, and the ten commaundements in the English tongue, and al other things which a Christian man ought to know and believee to his soules health. And that these children may be vertuouſly brought vp to leade a godly and a Christian life, remembring alway that baptisme doeth repreſent vnto vs our profession, which is, to follow the example of our Saviour Christ, & to be made like vnto him, that as he died and roſe againe for vs, so should we which are baptiſed, die from sinne, and rive againe vnto righteouſes, continually mortifying al our evil and corrupt affectiſons, and daily proceeding in al vertue and godliſe of living.

52A

The Catechisme.

A Catechisme, that is to say, An in-

struction to be learned of every childe, before
he be confirmed, or admitted to receaue the
holy Communion.

Question.

What is your name.

Anfwere.

A. or M.

Question.

Who gave you this name.

Anfwere.

My Godfathers and Godmothers in my bap-
tisme, wherein I was made a member of Christ,
the child of God, and an inheritour of the king-
dome of heaven.

Question.

What did your Godfathers and Godmothers
then for you?

Anfwere.

They did promise and bowe three things in my
name. First, that I should forake the devil and
all his works, and pompes, the vanities of the
wicked world, and all the funefull luffes of the
kely. Secondly, that I should beleuee all the Art-
ticles of the Christian faith. And thirdly, that I
should keepe God's holp will a commandements,
and walke in the fame all the dates of my life.

Question.

Doeft thou not thinke that thou art bound to
beleeue, and to do as they have promised for thee?

Anfwere.

Bes. merely: and by Gods helpe so I will. And
I heartily thanke our heauenly father, that he
hath called me to this state of saluation, through
Jesus Christ our Saviour. And I pray God to
give me his grace, that I may continue in the
same unto my lines ende.

Question.

Rehearse the Articles of thy beleee.

Anfwere.

I beleuee in God the father almightie, maker of
heauen and earth. And in Jesus Christ his one-
ly Sonne our Lord, which was concealed by the
holy ghost, borne of the virgin Marie, suffered
vnder Dontius Pilate, was crucified, dead, a bu-
ried, he deſeued into hel, the third day he role a-
gaine from the dead, he alended into heauen,
and fetteth at the right hand of God the father
almightie: from thence he shall come to judge the
quicke and the dead. I beleuee in the holy ghost,
the holy Catholique Church, the communion of
saintes, the forgiuenes of unfles, the resurrection
of the body, and the life everlaking, Amen.

Question.

What doſt thou chiefely learne in these Art-
cles of thy beleee?

Anſwere.

First, I learne to beleuee in God the father,
who hath made me and all the world.

Secondly, in God the Sonne, who hath reſee-
med me, and all mankind.

Thirdly, in God the holy ghost, who sanctifieth
me, and all the elect people of God.

Question.

You ſay that your Godfathers, and Godmo-
thers did promise for you, that you should keepe
Gods commandements. Tel me howe many
there be.

Anſwere.

Tenne.

Question.

Which be they?

Anſwere.

The fame which God ſpake in the ex. Chap-
ter of Exodus, laying, I am the Lord thy
God, which haue brought thee out of the land of
Egypt, out of the house of bondage.

i. Thou haliſt haue none other gods but me.

ii. Thou haliſt not make to thy ſelſe any grauen image, nor the likenes of any thing that is in heauen above, nor in the earth beneath, nor in the water under the earth, thou haliſt not bowe downe to them, nor worſhip them: For I the Lord thy God am a ccleus God, and vſite the ſinnes of the fathers upon the children, vnto the third, fourth, fifth generation of them that hate me, and we have merſe unto thousands in them that loue me, & keepe my commandements.

iii. Thou haliſt not take the name of the Loſde
thy God in vaine: for the Lord will not hold him
gitielle that taketh his name in vaine.

iv. Remember that thou keepe holp the Sab-
both day. Sixe dayes haliſt thou labour and doe
all that thou haliſt to do: but the ſeventh day is
the Sabboth of the Lord thy God. In it thou
haliſt doe no maner of worke, thou, and thy ſonne,
and thy daughter, thy man ſernant, & thy maide
fernant, thy cattel, and the stranger that is with-
in thy gates: For in sixe dayes the Loſde made
heauen and earth, the sea, and all that in them is,
and rested the ſeventh day, wherefore the Loſde
blessed the ſeventh day, and halowed it.

v. Honour thy father and thy mother, that thy
dates may be long in the land which the Loſde
thy God giueth thee.

vi. Thou haliſt doe no murder.

vii. Thou haliſt not commit adulterie.

viii. Thou haliſt not steale.

it. Thou haliſt not beare false witnesses against
thy neighbour.

r. Thou haliſt not comet thy neighbours house,
thou haliſt not couet thy neighbours wyke, nor his
fernant, nor his maide, nor his ore, nor his Alſe,
nor any thing that is his.

Question.

What doſt thou chiefely learne by these com-
mandements?

Anſwere.

I learne two thinges: My dueticie towards
God, and my dueticie towards my neighbour.

Question.

What is thy dueticie towards God?

Anſwere.

My dueticie towards God, is to beleuee in him,
to keare him, to loue him with all my hart, with
all my mind, with all my loule, and with all my
strength.

Of Matrimonie.

strength. To wo:ship him, to give him thankes,
to put my whole trust in him, to call upon him, to
honour his holy name and his word, and to serve
him truely all the daies of my life.

Question.

What is thy dueticie towards thy neighbour?

Answere.

My dueticie towards my neighbour is, to loue
him as my selfe, and to doe to al men, as I would
they should doe vnto me. To loue, honour, and
succour my father and mother. To honour and
obey the Quene and her ministers. To submit
my selfe to all my governingrs, teachers, spiritual
pastours and masters. To order my selfe lowly
and reverently to all my betters. To hurt no bo-
dy by word or no: deede. To be true and just in all
my dealing. To beare no malice nor hatred in my
hart. To keepe my hands from pycking and stea-
ling, and my tongue from euill speaking, lying,
and laundering. To keepe my body in tempe-
rance, sobernes, and chafitie. Not to couct no:
delire other mens goods, but to learne and labour
truly to get mine owne liuing, to doe my due-
tie in that state of life, vnto the which it shall
pleafe God to call me.

Question.

My good child knowe this, that thou art not
able to doe these things of thy selfe, not to walke
in the commandements of God, and to serve him
without his speciall grace, which thou must
learne at all times to call for: by diligent prayer.
Let me heare therefore if thou canst say: Lo: and
prayer.

Answere.

Our father which art in heauen, halowed be
thy name. Thy hryngdome come. Thy will be
done in earth, as it is in heauen. Give vs this day

our dailly bread. And forgiue vs our trespasse,
as we forgiue them that trespasse against vs. And
leade vs not into tentation: But deliuer vs from
evil, Amen.

Question.

What delirest thou of God in this prayer ?

Answere.

I desire my Lo:de God our heauenly father,
who is the giver of all goodnes, to send his grace
unto me, and to all people, that we may wo:ship
him, serue him, and obey him as we ought to doe.
And I pray vnto God, that he will send us all
things that be needful both for: our soules and bo-
dies. And that he will be merciful vnto vs, for:
give us our finnes, and that it will pleale him to
sane a defend vs in all dangers, ghostly a bodily,
and that he wil keepe vs from all sinne a wicked-
nes, and from our ghostly enimie, and from euer-
lasting death. And this I tru:ft he wil doe of his
mercy and goodnes, through our Lo:de Jesus
Christ. And therefor: e I say, Amen. So be it.

The Curate of euery Parish, or some other at his ap-
poyment, shall diligently vpon Sundaies and
Holy daies, halfe an houre before Euening pra-
er, openly in the Church, infru:ict and examine so
many children of his Parish sent vnto him, as the
time will serue, and as he shal thinke conuenient,
in some part of this Catechisme.

And all Fathers, Mothers, Masters, and Dames, shal
caufe their children, seruants, & Prentifes (which
haue not learned their Catechisme) to come to
the Church at the time appoynted, and obedient-
ly to heare, and be ordered by the Curate, vntill
such time as they haue learned all that is here ap-
poymted for them to learne.

## The fourme of Solemnization of

### Matrimonie.

First, the Banes must be asked three several Sundaies, or Holy daies, in the time of seruice, the people being present, after the accustomed maner.

And if the persons that would be married, dwel in diuers Parishes, the Banes must be asked in both Parishes: and the Curate of the one Parish, shall not Solemnize Matrimonie betwixt them, without a Certificate of the Banes being thrise asked, from the Curate of the other Parish.

At the day appointed for Solemnization of Matrimonie, the persons to be married, shall come into the body of the Church, with their friends and neighbours, and there the Minifter shall thus say:

Carely beloved friends, we are gathered
together here in the light of God, and in the
face of his congregation, to wyne together
this man and this woman in holy Matrimonie,
which is an honourable estate, instituted of God
in paradize, in the time of mans innocencie, signi-
fying vnto vs the misticall onlion that is betwirt
Christ and his Churche: which holy estate Christ
adorned and beautified with his presence, and
first miracle that he wrought in Cana of Galil-
ee, and is commended of Saint Paul to be ho:
nourable among all men, and therefore is not to
be enterprised nor taken in hande vnaduisedly,
lightly, or wantonly, to fatiflie mens carnal lustes
and appetites, like brute beafts that haue no bn-
d.

derstanding: but reuerently, discreetely, aduised
ly, soberly, and in the keare of God, dueely conde-
ring the causes for: which Matrimonie was or:
defined. One was, the procreation of children, to
be brought vp in the keare a nurture of the Lo:rd,
and prieale of God. Secondly, it was ordained
for: a remedie against sinne, and to auoyde forni-
cation, that such persons as haue not the gift of
continencie, might marrie, and keepe them selues
undeviled members of Christes body. Thirdly,
for: the mutuall societie, helpe and comfort that
the one ought to haue of the other, both in profes-
ritie and adueritie, into the which holy estate
these two persons present come nowe to be top-
ned. Therefore if any man can shewe any iust
caufe,

Of Matrimonie.

cause, why they may not lawfully be iopned to-
gether, let him nowe speake, or els hereafter fo-
euer holde his peace.

And alio speaking to the perons that shalbe marri-
ed, he shall fay.

I Require and charge you (as you will answere at the headful day of iudgement, when the secretes of all hearts (halve disclosed) that if either of you doe knowe any impediment why ye may not be lawfully iopned together in Matrimonie, that ye confelle it. For be ye wel assured, that so many as be coupled together otherwise then Gods wode doeth alone, are not iopned together by God, neither is their Matrimonie lawfull.

At which day of marriage, if any man doe alledge
and declare any impediment why they may not
be coupled together in Matrimonie by God's law,
or the lawes of this Realme, and will be bounde,
and sufficient fureties with him to the parties, or
els put in a caution to the full value of such char-
ges as the perons to be married doe fustaine, to
prooue his allegation: then the solemnization
must be deferred vnto such time as the trueth be
tried. If no impediment be alledged, then shal the
Curate fay vnto the man.

N. Wilt thou have this woman to thy wedded
wife, to liue together after God's ordinance,
in the holy estate of Matrimonie? Wilt thou loue
her, comfort her, honour, and keepe her in licknes
and in health, and foraking all other, keepe thee
onely unto her, so long as you both shal liue?

The man shal answere.

I will.

Then the Minifter fay to the woman.

N. Wilt thou have this man to thy wedded huf-
band, to liue together after God's ordinance,
in the holy estate of Matrimonie ? Wilt thou o-
pe him, and ferue him, loue, honour, and keepe
him in sicknesse and in health, and foraking all
other keepe thee onely vnto him, so long as you
both shal liue?

The woman shal answere.

I will.

Then shal the Minifter fay.

Who giuen this woman to be married vnto
this man :

And the Minifter receiuing the woman at her fa-
ther or friends hands, shall caufe the man to take
the woman by the right hande, and so either to
giue their troth to the other, the man firſt faying.

J. A. take thee A. to my wedded wife, to haue
and to hold from this day forward, for better, for
worse, for tycher, for poorer, in sickness and in
health, to loue, and to cherish, til death be depart,
according to God's holy ordinance; and thereto I
plight thee my troth.

Then shal they loose their hands, and the woman
taking againe the man by the right hand, shal fay.

I. A. take thee A. to my wedded hufbande, to
haue and to holde from this day forward, for bet-

ter for worse, for richer, for poorer, in sickness, and
in health, to loue, cherish, and to obey, til death be
depart, according to God's holy ordinance: and
thereto I give thee my troth.

Then shal they againe loose their hands, and the
man shal giue vnto the woman a Ring, laying the
fame vpon the booke, with the accustomed ducy
to the Minifter and Clarke. And the Minifter ta-
king the Ring, shal deliuer it vnto the man, to put
it vpon the fourth finger of the woman's left hand,
And the man taught by the Minifter, shal fay,

Noth this Ring I theee wedde, with my body I
theee wor'ship, and with all my world's goods I
theee endowe. In the name of the father, and of
the Sonne, and of the holy ghost, Amen.

Then the man leauing the Ring vpon the fourth fin-
ger of the woman's left hand, the Minifter shal fay,

Let us pray.

O eternal God, Creator, and prierferer of all
mankind, giver of al spiritual grace, the au-
thour of everlasting life, fende thy bleffing vpon
these thy seruants, this man and this woman,
whom we bleſſe in thy name, that as I haue and
Rebecca lived faithfully together, so these persons
may fureely perfourme and keepe the rowe and
couenaint betwixt them made (whereof this
Ring giuen and receiued is a token and pledge)
and may ever remaine in perfect loue and peace
together, a liue according to thy lawes, though
Jehus Christ our Loode, Amen.

Then shal the Minifter ioyne their right hands to-
gether, and fay.

Those whom God hath iopned together, let no
man put asunder.

Then the Minifter ſpeake vnto the people.
For as much as P. and A. haue consented toge-
ther in holy weddorke, and haue witneſſed the
fame before God and this company, and thereto
haue giuen a pledged their troth either to other,
and haue declared the fame by giuing and recei-
ving of a Ring, and by ioyning of hands, I pro-
nounce that they be man and wife together. In
the name of the father, and of the Sonne, and of the
holy ghost, Amen.

And the Minifter shal adde this bleſſing.

GOD the father, God the Sonne, God the holy
ghost, bleſſe, prierferne, and keepe you, the Lo'd
mercifully with his fauour looke vpon you, and
so fill you with all spiritual benediction & grace,
that you may so liue together in this life, that in
the world to come you may haue life everlastingly,
Amen.

Then the Minifter or Clarkes going to the Lordes
table, shal fay or ſing this Pſalme following.

Beati omnes. Pſal. Cxxviii.

BLESSED are all they that keare the Loode : and
walke in his wayes.

For thou haliet eate the labour of thy hands: wel is thee, and happie haliet thou be.

Thy wife halbe as the fruitfull bine: upon the
walles

Of Matrimonie.

walles of thy house.

Thy children like the Oline branches: rounde
about thy table.

Loe, that thal the man be blessed: that keareth
the Loide.

The Loide from out of Ston shall bleſſe there:
that thou chalt kee Hierusalem in prosperitie al thy
life long.

Pea, that thou halt kee thy childeens childe:
and peace upon Israel.

Glorie be to the father, and to the Sonne, etc.
As it was in the beginning, is nowe, etc.

O reſt this Psalm.

Deus
miſera-
tur, Pſal
67.

Qo d be mercifull vnto vs, and bleſſe vs: and
the we vs the light of his countenance, and be
merciful vnto vs.

That thy way may be knowne upon earth: thy
sauing health among all nations.

Let the people praisethee, God: yea, let all
the people praisethee.

D let the nations reioyce and be glad: for thou
halt uge the folke rightcounth, and gourne the
nations upon the earth.

Let the people praisethee, God: let all the
people praisethee.

Then chal the earth bring footh her encreake:
and God, euen our God, chal giue vs his bleſſing.

God chal bleſſe vs: and all the endes of the
world chal feare him.

Glory be to the father, and to the Sonne: and to
the holy ghost.

As it was in the beginning, is nowe, and euere
chalbe: world without ende, Amen.

The Pſalme ended, and the man & the woman knee-
ling afore the Lords table, the Minifter standing
at the table, and turning his face toward them,
chal fay.

Loide haue mercie vpon vs.

Anſwere.

Chrift haue mercie vpon vs.

Minifter.

Loide haue mercie vpon vs.

CL our father which art in heauen, etc.

And leade vs not into tentation.

Anſwere.

But deliver vs from euil, Amen.

Minifter.

D Loide saue thy ſeruant, and thy handmaide.

Anſwere.

Which put their trust in thee.

Minifter.

D Loide ſend them helpe from thy holy place.

Anſwere.

And euermore defend them.

Minifter.

Be vnto them a towe of strethgth.

Anſwere.

From the face of their enemie.

Minifter.

D Loide heare our prayer.

Anſwere.

And let our crie come vnto thee.

Minifter.

Qod of Abraham, God of Jſahar, God of
Jacob, bleſſe theſe thy ſeruants, and low the
ſeeſe of eternal life in their mindeſ, that whatlo-
euer in thy holy word thep, chal profitably leavre,
they may in deede ſuſful the fame. Looke, D. Lord,
mercifully vpon them from heauen, and bleſſe
them. And as thou didſeſt kend thy bleſſing vpon
Abraham, and Sara, to their great comfort: So
boughſake to kend thy bleſſing vpon theſe thy
ſeruants, that they obeying thy wil, and alway be-
ing in ſaſetie under thy protection, may abide in
thy londe, vnto their liues ende, through Jefus
Christ our Loide, Amen.

This praiser next following, chalbe omitted where
the woman is paſt childe birth.

Q. Merciful Loide chauenely father, by whose
gratious gift mankind is encreakeſ: we be-
leech thee affilſt with thy bleſſing theſe two per-
ſons, that they may both be fruitful in procreati-
on of childeens, ch also liue together so long in godly
loue, and honestie, that they may kee their chil-
dens childeens children, vnto the third and fourth genera-
tion, vnto thy praisle and honour, through Jefus
Christ our Loide, Amen.

Q. God, which by thy mightie power haſt made
all things of nought, which also (after other
things ſet in order) diddeſt appoint that of out
man (created after thine owne image and likeli-
tude) woman should take her beginning, ch kniſ-
ting the together, diddeſt teach that it should ne-
uer be lawfull to put alunder thofe, whom thou
by Matrimonie hadſt made one.

D God, which haſt conſcrutated ſ state of Ma-
trimonie to such an excellent myſterie, that in it is
ſignified and represented the SPIrituall matrage
and vnitie betwixt Chriſt chis Church: Looke
mercifully vpon theſe thy ſeruants, that both this
man may loue his wife, according to thy word,
as Chriſt did loue his ſpouse Chriſt, who gaue
himſelſe for; ſo, louing and cheriſing it euen as
his owne ſlfe; and alio that this woman may be
louing and amiable to her hufband as Rachel,
wife as Rebecca, faithfull and oſcient as Sara,
and in al quietnes, ſobrietie, ch peace, be a ſolower
of holy and godly matrones. D Loide bleſſe them
both, and graunt them to inherite thy everlaking
kingdome, through Jefus Chriſt our Lord, Amé.

Then chal the Minifter fay.

A. Luiſtrightie God, which at the beginning did
create our first parents Adam and Eue, and
did ſanctifie ch ioyne them together in matrage,
prowore vpon you the riches of his grace, ſanctifie
and bleſſe you, that ye may please him both in bo-
dy and soule, and liue together in holy loue vnto
your liues ende, Amen.

Then chal beginne the Communion. And after the
Gospel, chalbe ſaid a Sermon, wherein ordinari-
ly ſo oft as there is any Maryage, the office of
man and wife chalbe declared, according to holy
ſcripture. Or if there be no Sermon, the Minifter
chal reade this that folweth.

c i.

All

The visitation of the sicke.

fernant. So visite and restore unto this sicke person his former health (if it be thy will) or els give him grace so to take thy visitation, that after his painefull life ended, he may dwell with thee in life everlasting, Amen.

Then shall the Minifter exhort the sicke person after this fourme, or other like.

Darely beloved, knowe this, that almightie God is the Lord of life and death, and outre all things to them perteyning, as youth, strength, health, age, weakenes, and sickness. Wherefore, what so ever your sickness is, know you certainly that it is God's visitation. And so, what cause so ever this sickness is sent unto you, whether it be to trie your patience for the example of other, and that your faith may be found in the day of the Lo:de laudable, glorious, and honourable, to the encrease of glory and endlesse felicitie, or els it be sent unto you to correct and amend in you whatsoeuer doeth offend the eyes of your heauenly father: Know you certainly, that if you truly represent you of your sinnes, and beare your sickness patiently, trusting in Gods mercie, so his desire loue Jesus Christes fake, and render unto him humble thanks for his fatherly visitation, submitting your selfe wholly to his will, so that turne to your profite, and helpe you forward in the right way that leadeth unto everlasting life.

If the person visited be very sicke, then the Curate may ende his exhortation in this place.

Take therefore in good worth the chastissement of the Lo:de. For whom the Lord loueth, he chasith: yea, as S. Paul faith, he louergeth every sonne which he receieth. If you endure chastissement, he offereth him selfe unto you, as unto his owne children. What that sonne is he that the father chasitheth not? If ye be not under correction (whereof all true children are partakers) then are ye baſtards, and not children. Therefore, seeing that when our carnal fathers doe correct vs, we reverently obey them: so we not nowe much rather be obeyed to our spiritual father, and so live. And they so: a few dapes doe chaste it vs for our profite, to the intent he may make his partakers of his holinele. These words (good brother) are God's words, as written in holy scrifture so: our comfort is instruction, that we should patiently so with thanks giuing, beare our heauenly fathers correction, whensoever by any manner of aduerbitie it shall pleate his gratious goodness to visit vs. And there should be no greater comfort to Christian persons, then to be made like unto Christ, by suffering patiently aduerities, troubles, and sicknesses. For he himselfe went not up to ion, but first he suffered paine, he entred not into his glory before he was crucified: So truly your way to eternall ion is, to suffer here with Christ, and our doorie to enter into eternal life is, gladly to die with Christ, that we may live againe from death, as dwel with him in everlasting life. Nowe therefore, taking your sickness, which is thus profitable for you, patiently, I ex-

host you in the name of God, to remember the profession which you made to God in your baptism. And forafull as after this life, there is a count to be given unto the righteous judge, of whom al must be judged without respect of persons: I require you to examine your selfe, & your state, both toward God & man, so that accounting and condemning your selfe for your done faults, you may finde mercie at our heauenly fathers hand, for Christes fake, and not be accuſed as condemned in that fearfull judgement. Therefore I shall shortly rehearse the Articles of our faith, that you may knowe whether you do beleeue as a Christian man should, or no.

Then the Minifter shall rehearse the Articles of the faith, saying thus.

Doeſt thou believe in God the father almightie? (And so foorth, as it is in Baptisme.)

Then shall the Minifter examine whether he be in charitie with all the world, exhorting him to forgiue from the bottome of his heart al persons that haue offended him, & if he haue offended other, to aske them forgiuenes: and where he hath done injurie or wrong to any man, that he make amends to the vtermost of his power. And if he haue not afore dispoſed his goodes, let him then make his will, and also declare his debtes, what he oweth, and what is owing vnto him, for discharging of his confi Science, and quietnes of his executours. But men muſt be oft admoniſhed that they ſet an order for their temporal goodes and lands when they be in health.

These wordes before rehearsed, may be said before the Minifter begin his prater, as he shall ſee caufe.

The Minifter may not forget, nor omit to moove the ſicke person (and that most earneſtly) to liberality toward the poore.

Here shall the ſicke person make a special confession, if hee feele his confi Science troubled with anye waightie matter. After which confession, the Minifter shall absolue him after this fort.

O ur Lord Jesus Christ, who hath left power to his Church to absolue all sinnes which truly repent a believe in him, of his great mercie forgive thee thine offences, and by his authority committed to me, I absolue thee from all thy sinnes, in the name of the father, of the sonne, and of the holy ghost. Amen.

And the Minifter shall ſay the Collect following.

Let us pray.

O Most merciful God, which according to the multitude of thy mercies, doest so put away the sinnes of those which truly repent, that thou remembrest them no more, open thine eye of mercie upon this thy ſeruant, who most earneſtly desireth pardon & forgiuenes. Renue in him (most lowing father) whatdeuer hath bene decayed by the fraude and malice of the Devil, or by his owne carnal wil and frailenesse, poyſeralie and continue this ſicke member in the vittie of the Church, consider his còrdition, accept his teares, affwage his paine, as he may beene to thee most expedient for him. And so, as much as he putteth his full trust

in it.

in it.

The visitation of the sicke.

trust onely in thy mercye,impute not unto him his
former funes, but take him vnto thy fauour,
tizough the merites of thy most dereely beloved
lonne Jesus Christ, Amen.

Then shal the Minifter say this Psalme.

In the do-
mine
Ispani,
Psal. 7:1.

If thee, O LORD, have I put my trust, let me ne-
uer be put to confusion: but rid me, and deliver
me in thy righteousness, eucline thine ear eare vnto
me, and saue me.

Be thou my strong hold, whereunto I may al-
way reort: thou hast promised to helpe me, for
thou art my house of defence, and my castle.

Deliver me, O my God, out of the hand of the
bugdody: out of the hand of the virighteous and
truel man.

For thou, O LORD God, art the thing that I
long for: thou art my hope, euen from my youth.

Through thee have I bene holden vp ever since
I was borne: thou art he that tooke me out of my
mothers wombe, my praise shal alway be of thee.

I am become as it were a monster vnto ma-
ny: but my pure trust is in thee.

D let my mouth be filled with thy praise: that I
may sing of thy glory and honour al the day long.

Laft me not away in the time of age: for saue
me not when my strength faileth me.

For mine enemies speake against me, and they
that lay wait for my soule, take their countel to-
gether, laying: God hath forsaken him, per se cu te
him, ſa take him, for there is none to deliver him.

Goe not farre from me, O God: my God haſte
thee to helpe me.

Let them be confounded and perish, that are a-
gainst my soule: let them be couered with ſhame
and dishonour, that feeke to doe me euil.

As for me, I will patienty abide alway: and
wil praise thee more and more.

My mouth shal daily speake of thy righteout-
nes and saluation: for I know no ende thereof.

I will goe footh in the strength of the Loird
God: and will make mention of thy righteout-
nes onely.

Thou (O God) haſt taught me from my youth
by vntil nowe: therefore wil I tel of thy wonde-
rous workes.

For saue me not (O God) in mine old age, when
I am gray headed: vntill I haue shewed thy
strength vnto this generation, and thy power to
all them that are yet for to come.

Thy righteoutnes (O God) is very high: and
great things are they that thou haſt done, O
God, who is like vnto thee.

O what great troubles and aduerities haſt
thou shewed me; and yet diddest thou turne and
refresh me: yea, broughtest me from the deepe
of the earth againe.

Thou haſt brought me to great honour: and
comforted me on euery side.

Therefore wil I praise thee and thy faithful-
nes (O God) playing upon an instrument of mu-
sicke: vnto thee will I sing vpon the Harpe, O
thou holy one of Israel.

My lips will be fayne when I sing vnto thee:
and so will my soule whom thou haſt delivered.

My tongue also ſhal talke of thy righteoutnes
all the day long: for they are confounded and
brought vnto name that feeke to doe me euil.

Glopy be to the father, and to the Conne: and to
the holy ghost.

As it was in the beginning, is nowe, and euer
ſhalbe: world without ende, Amen.

Adding this.

O SAUCIUr OF the WORLD, SAE VS, WHICH BY THE
CROSSL AND PRECIOUS BLOOD HAST REDEEMED VS,
HELPE VS WE BELEETH THEE, O God.

Then shal the Minifter ſay.

The almightie Loird, which is a most strong
to woe to al them that put their trust in him, to
whom all things in heauen, in earth, and under
the earth doe bowe and obey, be nowe and euere
more thy defence, and make thee know and feele,
that there is none other name under heauen gi-
en to man, in whom, and through whom thou
mayest receive health and faluation, but onely the
name of our Loird Jesus Christ, Amen.

The Communion of the Siffe.

The Collect.

A almightie everlasting God, maker of man-
kinde, which doest correct those whom thou
doest love, and chafithest euery one whom thou
doest receyue: we beleech thee to have mercye vp-
on this thy ſervant, vifited with thy hand, and to
grauunt that he may take his sickneſſe patiently,
and recover his l. d. p[er]ly health (if it be thy
gratiouſ will) and when to euer his soule ſhall depart
from the body, it may be without spot preſented
unto thee, through Jesus Christ our Loird, Amen.

The Epistle.

M B. ſonne, deſpue not the correction of Y. Loird, Heb. 12.
neither faint when thou art rebuked of him, verie. 5.
F. for whom the Loird loueth, him he correcteth:
yea, and he stourgeth euery ſonne whom he re-
cepeuteth.

The Gospel.

V. Crefly, berely I say unto you, he that heareth John 5.
my word, and beleeueth on him that fent me, verie. 24.
hath everlasting life, & shall not come vnto dam-
nation, but he paffeth from death vnto life.

When the ſicke perſon is vifited, and receiuen the
holy Communion all at one time, then the Minif-
ter for more expediuation, ſhall cut of the fourme
of the visitation at the Psaſle, (In thee, O Loird,
have I put my trust) and goe ſtraight to the
Communion.

The order for the burial of the dead.

The Minifter meeting the corps at the Churche
ſtyle, ſhal ſay, or els the Minifters and Clarkes ſhal
ſing, and so goe either vnto the Church, or to-
wards the graue.

I Am the refuſection and the life (faith the Loird) John 11.
he that beleeueth in me, yea though hee were 25, 26.
dead, yet ſhal he live. And who heere eueth, and
beleeueth in me, ſhal not die for euer.

A Commination,

Answere.

Amen.

Minifter.

Math. 25

41, 1.

cor. 6, 9.

10. gal.

5, 19, 20.

21.

Answere.

Amen.

Minifter.

Psal. 119

versc. 21.

Now seeing that all they be accursed (as the prophet David beareth witness) which *do erre and goe, as Spray, from the commandements of God, let vs (remembring the dreadfull judgment hanging ouer our heads, & being alwaies at hand) returne vnto our Lord God, with all contrition and meekenesse of heart, bewailing and lamenting our sinfull life, knowledging and confessing our offences, and seeking to bring forth wortlie fruits of penance. * For nowe is the are put vnto the roote of the trees, to that every tree which bringeth not forth good fruite, is he wen downe, and cast into the fire.

Math. 3.

versc. 10.

Heb. 10.

versc. 31.

Psal. 11.

versc. 6.

1 John. 26.

Psal. 26.

versc. 21.

Malac. 2.

versc. 22.

Mat. 3.

versc. 12.

1, Theof.

2, 3.

Rom. 2.

4, 5.

It is a fearfull thing to fall into the hands of the living God: he shall powre downe raine vpon the sinners, *sinnes, fire, and hirmine, fome, and tempest, this halbe their poision to drinke. For loe, *the Lord is commen out of his place, to vifite the wickednesse of such as dwell vpon the earth. But * who may abide the day of his coming? who halbe able to endure when he appearseth? * his fanne is in his hand, and he will purge his flooie, and gather his wheate into the barne: but he wil burne * chaffe with unquenchable fire. * The day of the Lord commeth as a theefe in the night: and when men shall say peace, and all things are fale, then shall sodaine deftruction come vpon them, as follow commeth vpon a woman trauailing with childe, and thep shall not escape. Then * shall appeare the wath of God in the day of vengeance, which obſtinate sinners, through the stubberneſse of their heart, have heaped vnto them ſelues, which deſpised the goodneſſe, patience, and long ſufferance of God, when he called them continually to repentance.

Prou. 1.

28, 29.

Mat. 25.

10, 11.

12.

Mat. 25.

10, 11,

12.

Mat. 25.

versc. 41.

Mat. 25.

versc. 41.

2, Cor. 6.

versc. 2.

John. 9.

4, 5.

John. 9.

4, 5.

Mat. 25.

Mat. 25.

versc. 30.

Mat. 25.

ment, and of his endleſſe pitie, promieth vs ſoſi-guenelſe of that, which is past, if (with a whole mind and true heart) we returne vnto him. * For 1 John. 8, 18, 30.

* Turne you cleane (after the Loide) from all your wickedneſſe, and your ſinne that not be your destruction.

Calf away from you all your ungodlinesſe that ye have done, make you new heartes, and a newe spirit. Wherefore will ye die, D ye house of Israel, seeing that I haue no pleasure in the death of him that dyeth, layth the Lord God? Turne you then, and ye shall liue.

* Although we have finned, yet haue we an aduocate with the father, Jefus Chriſt the righteons, and he it is that obteyneth grace for our ſinnes.

* For he was wounded for our offences, & limiten for our wickedneſſe. Let vs therefore returne vnto him, who is the mercieſull receiuer of all true penitent ſinners, alluring our ſelues that he is reade to receive vs, and most willing to pardon vs, if we come to him with faithfull repentance, if we will submit our ſelues vnto him, and from henceforth walke in his waies, * if we will take his eſtie poke, and light burden vpon vs, to follow him in lowlineſe patience, and charitie, & be odered by the government of his holy spirit, seeking always his glorie, and serving him dueely in our vocation, with thatkeſt giuing. This if we doe, Chriſt will deliuer vs from the curse of the lawe, and from the extreme malediction which shall light vpon them that halbe ſet on the left hand, and he will ſet vs on his right *hand, and giue vs the blessed benediction of his kather, commanding vs to take poffession of his glorious kingdome, vnto the which he bouchſake to bring vs all for his infinite mercie, Amen.

Then shall they all kneele vpon their knees, and the Minifter and Clarkes kneeling (where they are accustomed to ſay the Letany) shall ſay this Psalm.

Miserere mei Deus.

Hue mercie vpon me, D God, after thy great goodneſſe: according to the multitude of thy mercies do away mine offences.

Malhe me thoughly from my wickedneſſe: and clene me from my ſinne.

For I knowlege my faultes: and my ſinne is euer before me.

Against thee only haue I finned, and done this euill in the light: that thou mightest be inſtituted in the ſaping, and cleare when thou art iudged.

Behold, I was ſhapen in wickedneſſe: and in ſinne hath my mother conceuſed me.

But loe, thou requireſt trueth in the inward parties: and that make me to understand wife-dome secretly.

Thou shall purge me with hyſope, and I shall be cleane: thou shall walhe me, and I shall walther then then ſnoe.

Thou

A Commination.

Thou shall make me heare of toye a gladnesse:
that the bones which thou hast broken may re-
toyce.

Turne thy face from my sinnes: and put out
all my misdeeds.

Make me a cleane heart God: and renue a
right spirite within me.

Caste me not away from thy presence: and take
not thy holy spirite from me.

D give me the comfort of thy helpe againe: and
I thank you with thy free spirite.

Then shall I teache thy wayes unto the wic-
ked: and sinners halbe converted unto thee.

Deliver me from bloodguiltnesse, God, thou
that art the God of my health: and my tongue
shall sing of thy righteousness.

Thou shall open my lippes (O Loode:) my
mouth shall they thy praise.

If so thou desirest no sacrifice, els would I give
it thee: but thou desirest not in burnt offering.

The sacrifice of God is a troubled spirit: a broken and a contrite heart (O God) wryth thou not despite.

D be favourable and gratious unto Sion:
build thou the walles of Hierusalem.

Then shall thou be pleased with the sacrifice of
righteousneſſe, with the burnt offerings and ob-
lations: then shall they offer poung bullocks vp-
on thine altar.

Glory be to the father, etc.

As it was in the beginning, etc.
Lord haue mercie upon vs.
Christ haue mercie upon vs.
Lord haue mercie upon vs.
Our father which art in heauen, etc.
And leade vs not into tentation.

Anſwere.

But deliver vs from euill, Amen.

Minifter.

O Lord saue the ſeruantes.

Anſwere.

Minifter.

Send onto them helpe from aboue.

Anſwere.

And evermore mightily defend them.

Minifter.

Helpe vs, God, our Saviour.

Anſwere.

And for the glory of thy names sake deliver vs,
be merciful unto vs sinners for thy names sake,
Minifter.

O Lord heare our prayers.

Anſwere.

And let our crye come unto thee.

Let vs pray.

O Loode we beleech thee mercifully heare our
prayers, and spare all those which confesse
their sinnes unto thee, that they whose confesse
by sinne are accursed by thy merciful pardon may
be absolved, through Christ our Lord, Amen.

O Most mightie God and merciful father,
which hast compassion of all men, and hatest
nothing that thou hast made, which woudest not
the death of a sinner, but that he should rather
turne from sinne, and be fauend: mercifully forgive
us our trespasses, receive and comfort vs, which
be grieved and wearied with the burden of our
sinnes: thy propertie is to have mercie, to thee
onely it appert 笃eth to forgive sinnes. Spare us
therefore good Lord, spare the people whom thou
hast redeemed, enter not into judgement with
thy seruants, which be vile earth, and miserable
sinners: but so turne thine eye from vs, which
meekely knowlege our vilenesse, and truly re-
pent vs of our faultes: so make hast to helpe us
in this world, that we may euer live with thee in
the world to come, through Jesus Christe our
Loode, Amen.

Then shall the people say this that foloweth,
after the Minifter.

Turne thou vs, O good Loode, and so shall
we be turned: be favourable, O Lord, be fa-
vourable to thy people, which turne to thee in
weeping, fasting, and praying: for thou art a mer-
ciful God, full of compassion, long suffering, and
of great pitie. Thou sparest when we defereue
punishment, and in thy truth thinkest upon mer-
cie. Spare thy people good Loode, spare them,
and let not thine heritage be brought to confuſi-
on. Heare vs, O Loode, for thy mercie is great,
and after the multitude of thy mercies looke vp-
on vs.

THE ENDE.

["The Creation", "Chap.j.", "of the worlde.", "I", "The firft booke of Mofes, cal-\ned * Genefis.", "THE ARGVMENT.", "Moses in effect declare three things which are in this booke chiefely to be considered: First, that the world and all things therein were created by God, & that man being placed in this great tabernacle of the world to behold God's wonderfull works, & to praise his Name for the infinite graces wherewith he had induced him, fewlled with willingness from God through disdidence; who yet for his owne mercies faire restored him to life, & confirmed him in the fame by his promife of Chrift to come, by whom he should ouercome Satan, death & hell. Secondly, that the wicked, vnmeffuall of God's moſt excellent benefits, remained ſill in their wickedneſs, & to ſo falling moſt horiourſly from ſinne to ſinne, prouoked God (who by his preachers called them continually to raciontance) at length to detroye the whole world. Thirdly, he alſureth vs by the examples of Abraham, Izaak, Iaakob, & the reſt of the Patriarches, that his mercies neuer fayl the ſtore, who he chufeth to be his Church, & to proſeſe his Name in earth, but in all their affilictions and perſecutions he euer affilithem, ſendeth comfort, & deſcribeth them. And because the beginning, eſtrefe, preſeruation & ſucceſſe thereof might be only attributed to God, Mofes theweth by the examples of Kain, Ilaehm, Efau and others, which were noble in man's iudgement, that this Church dependeth not on the eſtimation and nobilitie of the world: and alſo by the fewnes of them, which haue at all times worſhipped him purely according to his word, that it landeth not in the multitude, but in the poore and deſpised, in the ſmall flocke and little number, that man in his wifedome might be confounded, and the Name of God euemerem prafed.", "C H A P. I.", "1 God created the heauen and the earth. 2 The light and the darknes. 3 The firmament. 4 He separated the water from the earth. 5 Life and the fire, the moone, and the starres. 6 He createth the filth, hches, heathes. 7 He createth man and gueth hurt rule over al creatures. 8 He proueth beaute for man and beaath.", "A beginning * God created the Heauen & the earth.", "And the earth was\nb without ſoone and\nboide, and c darkenes\nwas upon the d deepe,\nd the Spirit of God e ino-", "ued upon the † waters.", "Then God laid, * Let there be light : And\nthere was c light.", "And God sawe the light that it was good,\n& God separated the light from darknes.", "And God called the light, Day, a the darknes, he called Night. || So the evening and the morning were the first day.", "6 Cagaine God laid, * Let there be a † firmament in the middes of the waters: and let it ſeparate the waters from the waters. Then God made the firmament, and ſeparated the waters, which were ‡ under the firmament, from the waters which were *aboue the firmament, and it was ſo.", "And God called the firmament, g Heauen.\n|| The evening a the morning were the\nsecond day.", "9 God laid againe, * Let the waters under the heauen be gathered into one place, and let the die land appeare, and it was ſo.", "10 And God called the die land, Earth, a he called the gathering together of ß waters, Seas: and God faſe that it was good.", "11 Then God laid, h Let the earth bud ſoſt the bud of the herbe, that feedeth feede, the fruitful tree, which beareth fruit according to his kind, allo the tree that beareth fruit, which hath his leede in it ſelſe upon the earth, and it was ſo.", "12 And the earth brought forth the bud of the herbe, that feedeth feede according to his kind, allo the tree that beareth fruit, which hath his leede in it ſelſe according to his kind: and God iaw that it was good.", "a A ſalt of all, § before that a\nup creature\nwas, ſo\nmade heauen\nand early of\nnothing.", "b Th. 1. 14.\nPsal. 33. & 136.\n5 eccl. 18. 1.\nade 14. 15. &\n17. 24.", "c A crude\nlumpe & twuſths\nout and areas\nture in it: for\nthe waters cos-\nper all.", "d O wale.\nDarknes cos-\nured the very\nbey\nand for as\nper the light\nwas not cre-\nated.", "e A face of the\ndeep.", "f The maſters\nand this cons\nſus heape by\nhis fire\nmake power.", "g Hb. 11. 13.\nHeb. 11. 13.\nthe light\nwas made be-", "g b either\nheauen or\nthe moone was\ncreated: there\nfoſe weu\nnot attribute\nthat to the cre-\natures that\nare God's in\nfrumments,\nwhich neuer\nappertained\nto God.", "h Ebr. betweene\nlight, and be-\nene, of darknes.", "i The firſt bar.\nEbr. So was the\nevening, 16 was ß\nmorning.\nPsal. 11. 13.\n5. 10. 12. &\n11. 12.", "j Or, speaking o-", "g and are\nne and are\nhe as the sea a\nrners, from\nroth waters\nthat are in the\ncloudes, and\nare bilden\nby gove potu-\nble, let then\nbrowd ouer\nwhelme the\nwoldre.\nPsal. 18. 4.", "k That is, the\nregion of the\nworld.", "l A that is above us, || The ſecond day, Psa. 33. 7, 8 & 9, 11. & 13, 6, 10, 11. & 13, 6, 10, 11. & 13, 6, 10, 11. & 13, 6

["The woman leduced.", "Chap.ijj.ijj.", "Man is caft out of Paradife.", "2", "“O Manne she be\nled the com\nmeth of man or\nin brethe liffy is\nmangand shall\nthe woman\nMar.19. s.m.\n1.1.1.6.16.\nephe. 2.1.", "So that ma\nferent come\nup a great di\nof us roward our wu\nCHAP. LIIF.\n9", "of us roward our wu\nthen otherwise we are bound to the\nfor before him entered, al things were heuen and comelp.\n9", "Wif.2:4", "As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "2. God suffered\nSatan to make\na serpent his\ninament\nfor to take it\npunt.\n2.0", "3. God suffered\nSatan to make\na serpentin\ninament\nfor to take it\npunt.\n2.0", "4. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "5. God suffered\nSatan to make\na serpentin\ninament\nfor to take it\npunt.\n2.0", "6. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "7. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "8. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "9. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "10. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "11. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "12. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "13. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "14. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "15. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "16. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "17. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "18. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "19. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "20. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "21. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "22. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "23. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "24. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "25. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "26. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "27. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "28. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "29. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "30. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "31. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "32. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "33. As Saran\nchange hundreth pito\nan Angel\nand he\nabuue the wil-\ndine of the\nserpent to de-\nment.", "ly bones, a flesh of his flesh. She halbe cal-\nled woman, because he was take out of ma-\n1", "24. *Therofe thal man leaue his father and\nhis mother, and thal cleane to his wifc, and\nthey shall one felfy.", "25. And they were both naked, the man and\nhis wife, and were not 9 ahamed.", "30. The woman (suffered by the serpent), 6 eſteth her huf band to fume.\n31. Then both fire from God. 14 They three are punished. 13 Chafth is punished.\n32. 19 Dan is dust. 22 Man is callt out of Baradna.", "33. The woman suffered by the serpent, 6 eſteth her huf band to fume.\n34. Then both fire from God. 14 They three are punished. 13 Chafth is punished.\n35. 19 Dan is dust. 22 Man is callt out of Baradna.", "1 Now * the serpent was moſe subtil\nthen any beaſt of the ſcide, which the\nLord God had made; and he ſaw to\nthe woman, Hea, hath God in decede, iſe\nHe shall not eat of every tree of the garden?", "2 And the woman ſaid into the serpent, We eat of the fruit of the trees of the garden,\n3 But of the fruit of the tree, which is in the\nmids of ſgard, God haſt said, He shall not\neat of it, neither thal ye touch it, e left ye die.\n4 Then * the serpent ſaid to the woman, He\nshall not 4 die at all,", "5 But God doth know, that when ye haſt eat\nthereof, your eyes halbe opened, a ye shall\nbe as gods, e knowing good and euſt.", "6 So the woman (ſeeing that the tree was\ngood for meat, and that it was pleſant to\nthe eyes, a a tree to be deſired to get know-\nledge) tooke of the fruite thereof, and did\n*eat, a gaue also to her huf band with her,\nand he did eat.", "7 Then the eyes of them both were opened,\nand they knew that they were naked, and\nthey ſewed figge tree leaues together, and\nmade them ſelues 5 beeches.", "8 Afterward they heard the boſſee of the\nLord God walking in the garden in the\n\"coole of the day, and the man and his wife\nhijd them ſelues from the pefence of the\nLord God among the trees of the garden.\nBut the Lord God called to the man, and\nſaid into him, Where art thou?", "9 Who ſaid, I heard thy voice in the garden,\nand was aſraſke : because I was 1 naked,\ntherefore I hId my ſelſe.", "11 And he ſaid, who told thee, that thou waſt\nnaked: Halt thou caten of the tree, whereof\nI comanded thee, thou houldest not eate.", "12 Then the man ſaid, The woman which\nthou k gaueſt to be with me, the gaue me of\nthe tree, and I did eat.", "13 And the Lord God ſaide to the woman,\nWdth haſt thou done this? And the woman\nſaid, The serpent beguiled me, I did eat.", "14 Then the Lord God ſaid to the serpent,\nm Because thou haſt done this, thou art cuſ-\nfed above all cattell, a above euſery beaſt of\nfield: upon thy belly haſt thou go, and a dust\nhalt thou eat all the daſes of thy life.", "15 I wil alſo put emiſitune betwen thee and\nthe woman, and betwenue thy ſeede and her\nſeede. He shall breake thine 1 head, and thou\nhalt a wuſe his heele.", "16. But he alſo not the serpent, because he wouſe breake him upu more.", "17. As a vile and contemptible beaſt, 10 10. 10. 10. 10. 10. 10. 1

Religion restored.

Genefis.

Adams generations.

h This is the nature of the reprieve but they are not given or their due, nor the porcule, euement to neglect god, &c. God retributeth unto men for their transgressions, which are given unto them, for the reiquitie of their transgressions.

k The earth that he hath a witnesse againe, there, which hirreaulteth, is given unto him, for the benefit of the earth.

l Thou hast not yet been able to reedit: for this time, thou hast not committed fear and care.

m Thee, Sunne, and God as a certaine index, because he bid punish him to death.

n Or, if any man be greater, the can be pardoned.

o The form of the face of, n. that for the face he bare to Kain, but to suppreſſe him.

p Which was a sonne, but a sonne of God.

q Thee, who art the father of the lot, he bare to Kain, but to suppreſſe him.

r Thinking therefor to be future, to haue the like occasion to feare God, and to be alwayes therefor to be diuergent that there is none to take away that were able to resist, although he were already diuergent.

s The lawfull inducement of marriage, which is, that, then, though he were already diuergent, he might corrupt the mind of man.

t Or, if any man be greater, the can be pardoned.

u Or, flutes and pipes.

v His wines being that all men pated him for his cenuels, and were alwayes therefor to be diuergent.

w There is not one to take away that were able to resist, although he were already diuergent.

x Hee mocked at God, and at the face of Kain, but to suppreſſe him.

y In these dapes God be gan to inoue the hearts of the people, to take away that were able to resist, retilling, which a long time by the time he was diuergent, but huffurretted.

z Or, if any man be greater, the can be pardoned.

A. Habel, thy brother, is no answerer, I can not tel. Am I my brothers keeper?

B. Againe he said, what haſt thou done? the boyce of thy brothers blood crieth unto him from the earth.

C. Now therefore thou art cursed k from the earth, which hath opened her mouth to receue thy brothers blood from thine hand.

D. When thou halt til the ground, it shall not henceforth velde unto thee her strength: a bagabond and a runnagade halt thou in the earth.

E. Then Kain said to the Lord, l "My puniſhment is greater, then I can beare."

F. Behold, thou hait caſt me out this day from the earth, and from thy face shall I be hid, as hialbe a bagabond, as a runnagade in the earth, as whoſoever findeth me, asiall me.

G. Then the Lord faſt unto him, Doubtlesse whoſoever slayeth Kain, he halbe "punisheth ſeuen ſolde." And the Lord set a mark upon Kain, left any man finding him should kill him.

H. Then Kain went out from the preſence of the Lord and dwelt in the land of God toward the Eastide of Eden.

I. Kain also knew his wife, which conceived and bare Henoch: he built a citie, called the name of the citie by the name of his ſonne, Henoch.

J. And to Henoch was born Israel, a Israelite, a Hebraeum, and a Mesthethael begate Lamech.

K. And Lamech took to him two wifes: the name of the one was Adah, and the name of the other Zillah.

L. And Adah bare Jabal, who was the "father of such as dwel in the tentes, and of such as haue cattel."

M. And his brothers name was Jubal, who was the father of all that play on the harpe and "organes."

N. And Zillah also bare Tubal-Kain, who wrought cunningly euery craft of bialle of yon: and the litter of Tubal-Kain was Naaman.

O. Then Lamech faſt unto his wines Adah, Zillah, Heare my boyce, ye wines of Lamech: hearken unto me peach: ' for I would flap a man in my wound, as a yong man in mine hurt.

P. If Kain halbe auenged ſeuen ſolde, truel Kamech, ſeuentie times ſeuen ſolde.

Q. And Adam knew his wife againe, as he bare a ſonne, as he called his name Sheth: for God, said he, hath appointed mee an other seed for Habel, because Kain flew him.

R. And to þame Sheth also there was born a ſonne, as he called his name Enosh. Then began men to call þo the Name of þ Lord.

S. The genealogie, 3 Age and death of Adah, 6 His cenuſion unto Noah and his children. 24 Henoch was taken away.

This is the "booke of the generations of Adam. In the day that God created Adam, in þ a likenes of God made he him,

Male and female created he them, as blessed them, and called their name. Adam in the day that they were created.

3 Now Adam linued an hundredeth a thirtie peres, as he begate a child in his owne, as likenes after his image, as called his name Sheth.

4 And the dapes of Adam, after he had begotten Sheth, were eight hundredth peres, and he begate ſonnes and daughters.

5 So al the daies that Adam linued, were nine hundredth and thirtie peres: and he died.

6 And a Sheth linued an hundredeth and ſive peres, and begate Enosh.

7 And Sheth linued, after he begate Enosh, eight hundredth and ſeuen peres, and begate ſonnes and daughters.

8 So al the dapes of Sheth were nine hundredth and twelue peres: and he died.

9 Callo Enosh linued ninetie peres and begate Kenan.

10 And Enosh linued, after he begate Kenan, eight hundredth and ſintene peres, and begate ſonnes and daughters.

11 So all the dapes of Enosh were nine hundredth and ſive peres: and he died.

12 Likewise Kenan linued ſeuentie peres, as begate Mahalaleel.

13 And Kenan linued, after he begate Mahalaleel, eight hundredth and fourtie peres, and begate ſonnes and daughters.

14 So al the dapes of Kenan were nine hundredth and ten peres: and he died.

15 Mahalaleel also linued lixtie as ſive peres, and begate Jered.

16 Also Mahalaleel linued, after he begate Jered, eight hundredth and thirtie peres, as begate ſonnes and daughters.

17 So all þ dapes of Mahalaleel were eight hundredth ninetie as ſive peres: and he died.

18 And Jered linued an hundredeth lixtie and two peres, and begate Henoch.

19 Then Jered linued, after he begate Henoch, eight hundredth peres, and begate ſonnes and daughters.

20 So all the dapes of Jered were nine hundredth lixtie and two peres: and he died.

21 C * Also Henoch linued lixtie and ſive peres, and begate Mesthuhelah.

22 And Henoch *walked with God, after he begate Mesthuhelah, three hundredth peres, and begate ſonnes and daughters.

23 So al the daies of Henoch were three hundredth lixtie and ſive peres.

24 And Henoch walked with God, as he was no more ſene: for as God tooke him away.

25 Mesthuhelah also linued an hundredeth eightie and ſeuen peres, and begate Lamech.

26 And Mesthuhelah linued, after he begate Lamech, ſeuen hundredth eightie and two peres, and begate ſonnes and daughters.

27 So all þ dapes of Mesthuhelah were nine hundredth lixtie as ſive peres: and he died.

28 Then Lamech linued an hundredeth eightie and two peres, and begate a ſonne,

29 And called his name Noah, laying, This fame Th comfort his concerning our workes and

b As g ing them both one name, the beneth the niepca, the rable comming of anan þ wne.

c A will concur in creating, as his corruption.

d Chro. 21, 22.

e A yoneth Adam genereation by the which he dieth, to be then.

f The sonne from the beginning, in that he conuied euerus graces, as he was.

g Warden it by a continual lice racion.

h The chide cause of long life in the first age, was the multiplication of manne, and the beginning of manne.

i The beginning of the woule might be inscribed with people, which might unnerve fall papiæ his name.

hebr. 44, 45.

j That is, he led an upright and godly life.

k To true that there are man a better life prepared, and to be a returne of the uniuarie of soules and boies, as to require where he became, is more curios finite.

l Lamech had returne to the pomeons, Chap 3, 5, 6, defied to let the bellwere, which he would cut, and pet fauere it a figure thereof, he als so take this by the pome of ypophœce, because Noah delivered the pome of ypophœce, as he called his name Enosh.

m The pome of ypophœce, as he called his name Enosh, was delivered to the pome of ypophœce, as he called his name Enosh.

n The pome of ypophœce, as he called his name Enosh, was delivered to the pome of ypophœce, as he called his name Enosh.

o The pome of ypophœce, as he called his name Enosh, was delivered to the pome of ypophœce, as he called his name Enosh.

p His obedience,

["Noah. Mans wickednes.", "Chap. vij. vij.", "The flood.", "3", "and so we of our hands, as touching the\nearth, which the Lord hath cursed.", "30 And Lamech lived, after he begate Noah,\nfive hundred and five years, &c.\ngate sonnes and daughters.", "31 So al the daies of Lamech were seuen hundred yeuie & seuen yeres: and he died.", "32 And Noah was five hundred and one.\nAnd Noah begat Shem, Ham & Japheth.", "CHAP. VI.", "1 God the Father to bring the flood. 5 Plant is altogether corrupt.", "6 God reprezen that he made him. 18 Noah and his are preferred in the Arke, which he was commanded to make.", "1 S When men began to be multiplied\nupon the earth, and there were daugh-\nters boze unto them,", "2 Then the <sup>a</sup> sonnes of God saw <sup>b</sup> daughters\nof men that they were <sup>c</sup> faire, <sup>d</sup> they tooke\nthem wines of all that they <sup>e</sup> liked.", "3 Therefore the Lord said, By Spirit shall not alway <sup>d</sup> striue with man, because he is but kessel, and his dayes <sup>alhe</sup> an <sup>huzdeth</sup> and twenty peres.", "4 There were <sup>gpants</sup> in the earth in those\ndales: yea, <sup>a</sup> after that the sonnes of God\ncame vnto <sup>daughters of men</sup>, <sup>a</sup> they had\nbome the children, these were mightie me,\nwhich in olde time were men of <sup>f</sup> renoume.\n5 When the Lord saw that the wicked-\nnes of man was great in the earth, and all\nthe imaginations of the thoughts of his\n<sup>heart</sup> were onely euil <sup>†</sup> continually,", "6 The it <sup>s</sup> repented <sup>h</sup> Lord, <sup>h</sup> he had made ma\nin the earth, and he was <sup>fove</sup> in his heart.", "7 Therefore the Lord said, I will destroy\nfrom the earth the man, whom I have cre-\nated, from man <sup>h</sup> to beast, to the creeping\nthing, and to the foule of the heauen: <sup>fo</sup> I\nrepest that I have made them.", "8 But Noah <sup>fo</sup>uld grace in the eies of <sup>h</sup> Lord.", "9 These are the <sup> generations of</sup> Noah.\nNoah was a just and upright man in his\ntime : and Noah walked with God.", "10 And Noah begate three sonnes, Shem,\nHam and Japheth.", "11 The earth also was corrupt before God: <sup>5</sup> for the earth was filled with <sup>k</sup> crueltie.", "12 Then God looked vpon the earth, and be-\nhold, it was corrupt: <sup>for</sup> all kessel <sup>had</sup> cor-\nrupt his way vpon the earth.", "13 And God said vnto Noah, \"An ende of all\nflesh is come before me: <sup>fo</sup> the earth is fil-\nled with <sup>crueilitie</sup> <sup>†</sup> through them: and be-\nhold, I wil destroy them with the earth.\"", "14 Make thee an Arke of <sup>p</sup>ine trees: thou\nhalt make <sup>‡</sup> cabines in the Arke, and <sup>halt</sup>\npitch it within and without with pitch.", "15 And <sup>thus</sup> <sup>halt</sup> <sup>†</sup> make it: The length of <sup>h</sup> Arke <sup>halbe</sup> three <sup>huzdeth</sup> cubits, <sup>h</sup> breadth of it fifty cubits, <sup>h</sup> height of it thirty cubits.", "16 A window <sup>halt</sup> thou make in the Arke, <sup>a</sup>\nin a cubite <sup>halt</sup> thou finish it aboue, and the\nbooz of the Arke <sup>halt</sup> thou fet in the side\nthereof: <sup>thou</sup> <sup>halt</sup> make it <sup>to</sup> the <sup>1</sup> lowe, <sup>le</sup>\ncond and third roume.", "17 And J. beholde, I wil bring a flood of wa-\nters vpon <sup>the</sup> earth to destroy al flesh, where-", "in is the breath of life under the heauen:\nall that is in the earth shall perily.", "18 But with him <sup>l</sup> <sup>m</sup> establish my cou-\nnant, and thou <sup>halt</sup> go into the Arke, thou,\nand thy sonnes, and thy wife, <sup>a</sup> thy sonnes\nwines with thee.", "19 And of every liuing thing, of all kessel two\nof every float <sup>halt</sup> thou caule to come into\n<sup>h</sup> Arke, to keepe them aline with thee; <sup>the</sup>\nhalt male and female.", "20 Of the foules after their kinde, and of the\ncattel after their kind, of every creeping\nthing of the earth after his kind, two of <sup>e</sup>\nvery float <sup>halt</sup> come vnto thee, that thou\nmayest keepe them aline.", "21 And take thou <sup>the</sup> of all meat that is ea-\nten: and thou <sup>halt</sup> gather it to thee, that it\nmay be meat <sup>for</sup> thee and <sup>for</sup> them.", "22 * Noah therefore did according vnto al, that God commanded him : euen <sup>no</sup> did he.", "To the in-\ntent that in\nthis great en-\nterranie\nand machinations\nof the whole\nwolbe <sup>the</sup> thou\nmayest be con-\nfrained, that\nthe faithful talle\nnot.", "Heb. 11:17.", "That is, he\nobsere the Saons\ncommanno\nment all\npoints, with\nour adding of\ndumnying.", "A. B. The length", "three hundred cubits.", "B. C. The breath\nflesh.", "D. The height\nthirtie.", "E. The window\na cubicle long.", "G. The door.\nH.L.K. The three\nheights.", "CHAP. VII.", "Noah and his enter into the Arke, <sup>20</sup> The flood depriveth all the\nrest upon the earth.", "1 A And the Lord said vnto Noah, Enter\nthou and all thine houle into the Arke:\nfor <sup>thee</sup> <sup>h</sup> <sup>l</sup> <sup>m</sup> <sup>o</sup> <sup>p</sup> <sup>o</sup> <sup>r</sup> <sup>o</sup> <sup>u</sup> <sup>u</sup> <sup>o</sup> <sup>h</sup> <sup>o</sup> <sup>l</sup> <sup>m</sup> <sup>o</sup> <sup>p</sup> <sup>o</sup

["The world drowned.", "Genefis.", "Noah goeth out of the Arke.", "13 In the selfe fame day entred Noah with Shem, אֶהָמ אֶהָלֶח, אֶהָלֶח אֶהָלֶח, אֶהָלֶח אֶהָלֶח, אֶהָלֶח אֶ

The Couenant & Rainebowe.

Chap.x.

Noahs generations.

4

Chap. 1:29.

he meat for you: as the * greene herbe, haue I given you all things.

* * But flesh with the life thereof, I meane, with the blood thereof, shall ye not eat.

5 For surel I wil require your blood, whether in your liues are: at the hand of euery beaft will I require it: and at the hande of man, even at the hand of a man's brother will I require the life of man.

6 Who so * headeth man's blood, * by man's shall his blood be hed: * so in the image of God hath he made man.

7 But bring ye forth fruite, & multiply: grow plentifull in the earth, & encreale therein. 1 God bathe also to Noah & to his sonnes with him, laying,

9 Behold, I, even I establish my * covenant with you, and with your * feede after you, 10 And with euery living creature & is with you, with the foule, with the cattel, & with euery beaft of the earth, from al & go out of the Arke, unto euery beaft of the earth.

11 * And my covenant wil I establish vò you, & from henceforth all flesh shall not be rooted out by the waters of the flood, neither shall there be a flood to destroy vò earth anymore.

12 Then God layde, This is the token of the covenant which I make betweene me & you, & betweene every living thing, that is with you unto perpetuall generations.

13 I have let my * bowe in the cloude, and it shall be for a ligne of the covenant betweene me and the earth.

14 And whé * I halc couer & bowe is a cloude, and the bowe shall be seene in the cloude,

15 The wil I remember my * covenant, which is betweene me & you, and betweene every living thing in all flesh, and there shall be no more waters of a flood to destroy all flesh.

16 Thefore the bowe shall be in the cloude, that I may see it, and remember the everlasting covenant betweene God, and every living thing in all flesh that is upon the earth.

17 God laid yet to Noah, * This is * ligne of the covenant, which I haue established betweene me & all flesh that is upon the earth.

18 And now the sonnes of Noah going forth of the Arke, were Shem & Ham & Japheth. And Ham is the father of Canaan.

19 These are the three sonnes of Noah, & of them was the whole earth oversped.

20 * Noah also began to be an husbandman & planted a vineyard.

21 And he drukke of the wine & was *drunken, & was encovered in the middes of his tent.

22 And when Ham the father of Canaas saw the nakednes of his father, he to his two brethren without.

23 Then tooke Shem & Japheth a garment, & put it upon both their shoulders, & went backward, & couered the nakednes of their father with their faces bakward: so they saw not their fathers nakednes.

24 Then Noah awoke fro his wine, & knew what his por, ger sonne had done vnto him, and said, * Curled be Canaan: a * servant

of seruants that he be vnto his beþten.

26 He laid moreover, Blessed be * Lord God of Shem, and let Canaan be his seruant.

27 God * is perfuade Japheth, * he may dwell in the tentes of Shem, and let Canaan be his seruant.

28 And Noah liued after the flood three hundred and fifty yeres.

29 So all the dayes of Noah were nine hundred and fifty yeres; and he dyed.

30 *On their.

31 On, enlarge, or,

32 caule to reneue,

33 He declared that the Canaanites, which

34 came of Japheth, * he was separated from the Church, he should be to the name of Shem, and the perſation of Sola,

35 Spirit and præaching of the Solaled,

CHAP. X.

1 The increase of mankind by Noah and his sonnes, to the beginning of cities, countries and nations.

N Owe these are the * generations of the sonne of Noah, Shem, Ham and Japheth: vnto whom sonnes were borne after the flood.

2 The sonnes of Japheth were Gomer and Magog, and b. Hadai, and Jauan, a. Tzur, bal, and Meshech, and Tiras.

3 And the sonnes of Gomer, Ashkenaz, and Rthath, and Togarmah.

4 Also the sonnes of Jauan, Eliah and Tazhish, Kittim, and Dodanim.

5 Of these were the c * ples of the Gentiles deuied in their landes, every man after his tognö, & after their families in their nations.

6 C. Moourer * sonnes of Ham were d. Cuh, and Dizraim, and Put, and Canaan.

7 And the sonnes of Cuh, Seba & Haukel, & Sabtah, & Raamah, & Sabrecha: also the sonnes of Raamah were Sheba & Dedan.

8 And Cuh begate Nimrod, who began to be * mightie in the earth.

9 He was a mighty hunter before the Lo'de. Wherefore it is laid, As Nimrod the mightie hunter before the Lo'd.

10 And the beginning of his kingdone was Badel, and Eerch, & Acad, and Calneh, in the land * of Shinar.

11 Out of that lande came Assur, & buylde d Minuch, & the * citie Behoboth, and Calah;

12 Reden also betweene Minuch and Calah; this was a great citie.

13 And Dizraim begat h. Ludim, & Anamim, and Lehabim, and Naphtuhim.

14 Pathnunim alio, & Caslubim (out of whom came the Philistins) and * Caphtorins.

15 And * unto Canaas begat Zidon his first beone, and Beth.

16 And Jebul, and Emor, and Gergah, and

17 And Hini, and Archi, and Sini,

18 And Aruad, & Zemari, & Hamathi: and afterward were the families of the Canaanites Spied abroad.

19 Then the border of the Canaanites was from Zidd, as thou commest to Gear but till Azzah, and as thou goest vnto Sodom, and Gomorah, and Adimah, and Zerboim, even vnto Laha.

20 These are the sonnes of Ham according to their families, according to their tognöes in their countries and in their nations.

21 C. Unto * Shem also the father of all the sonnes of * Eber, and elder brother of Japheth were children borne.

3 The * genes of Shem, and the children of Japheth, are here treated, patp to be clear the maruerous imiforms, vnto a time, and also to let forth their men of forges, faire of Sola, graces towards their fathers.

32 On, enlarge, or,

36 On, enlarge, or,

37 He declared that the Canaanites, which

38 came of Japheth, * he was separated from the Church, he should be to the name of Shem, and the perſation of Sola,

39 Spirit and præaching of the Solaled,

40 On, enlarge, or,

41 Also the sonnes of Jauan, Eliah and Tazhish, Kittim, and Dodanim.

42 The * sonnes of Shem, Ham and Japheth were Gomer and Magog, and b. Hadai, and Jauan, a. Tzur, bal, and Meshech, and Tiras.

43 The sonnes of Japheth were Gomer and Magog, and b. Hadai, and Jauan, a. Tzur, bal, and Meshech, and Tiras.

44 The sonnes of Shem, Ham and Japheth were Gomer and Magog, and b. Hadai, and Jauan, a. Tzur, bal, and Meshech, and Tiras.

45 The sonnes of Ham, Seba & Haukel, & Sabtah, & Raamah, & Sabrecha: also the sonnes of Raamah were Sheba & Dedan.

46 The * sonnes of Shem, Ham and Japheth were Gomer and Magog, and b. Hadai, and Jauan, a. Tzur, bal, and Meshech, and Tiras.

47 The * sonnes of Ham, Seba & Haukel, & Sabtah, & Raamah, & Sabrecha: also the sonnes of Raamah were Sheba & Dedan.

48 The * sonnes of Shem, Ham and Japheth were Gomer and Magog, and b. Hadai, and Jauan, a. Tzur, bal, and Meshech, and Tiras.

49 On, enlarge, or,

50 On, enlarge, or,

51 On, the freezes of the citie.

52 On, the Canaanites.

53 On, the Canaanites.

54 On, the Canaanites.

55 On, the Canaanites.

56 On, the Canaanites.

57 On, the Canaanites.

58 On, the Canaanites.

59 On, the Canaanites.

60 On, the Canaanites.

61 On, the Canaanites.

62 On, the Canaanites.

63 On, the Canaanites.

64 On, the Canaanites.

65 On, the Canaanites.

66 On, the Canaanites.

67 On, the Canaanites. therefore Phofoa, Leaeth of speaking of Japheth and Ham, and matrials of Shem more at

68 On, the Canaanites.

69 On, * of whom canne the * heives of Jauas.

A. IIII.

22 * The

["Confulion of tongues.", "Genefis.", "Chtrift promifed.", "1.Chr. 1:7.", "22 * The ſonnes of ſhem were Elam ſAl-shur, ſArpachshad, and Lud, and Aram.", "23 And the ſonnes of Aram, Uz and Hul, and Eether and Mab.", "24 Also Arpachshad begat Shelah, and She-lah begate Eber.", "25 Tinto Eber also were borne two ſonnes: the name of the one was Deleg: for in his dayes was the earth¹ divided: and his bi-ters name was Joktan.", "26 The Joktan begat Almodad and Sheleph, and Hazarinaueth, and Jerah,", "27 And Badziam, and Uzal, and Dickal,", "28 And Obal, and Abimael, and Sheba,", "29 And Ophit, and Hauilah, and Jobab: all theſe were the ſonnes of Joktan.", "30 And their dwelling was from Melha, as it goest into Sephar a mount of the Eart.", "31 These are the ſonnes of ſhem according to their families, according to their toſques, in their countries and nations.", "32 These are the families of the ſonnes of Moal, after their generations among their people: and ¹ out of theſe were the nations divided in the earth after the flood.", "1 Chriſt diuſſed came by the diuſtitie of languages, as appeareth, chap. 119.", "*Or, of theſe came diuers 1 a-bons.", "### CHAP. XL", "6 The building of Aabel was the cause of the conſuſion of ſonques. 10 The age a generation of ſhem into Aabam. 31 Aabias departe from 10 in his father Terah, Sarab 40. 32 The age a death of Terah.", "Widow 1:5.", "10 Then the whole earth was of one * language and one speache.", "11 And a as b they went from the c Eart, they found a plane in the land of d Shinar, and there they abode.", "a In the nere au hundredth thirteenth after the flood.", "12 And they ſaid one to another, Come let vs make bricke, a burne it in the fire. So they had bricke for ſtone, and ſlyme had they in ſteade of moſter.", "b To wit, Im rob 4 his compeane.", "13 And they ſaid, Go to, let vs build as a city and a tower, whose top may reache unto the heauen, that we may get vs a name, left we be scattered vpon the whole earth.", "c That is, fo Semania, where is P the land of the floes.", "14 But the Lord came downe, to see the citie a tower, which the ſonnes of men builded.", "d Which was after wad calſed Calbae.", "15 And the Lord land, s Behold, the people is one, a they all have one language, a this they begin to do, neither can they now be kopped from whatloener they have imagined to doe.", "e They were known with pide a ambiuion, thinking to pique their owa glon to Gods honour.", "16 And the Lord land, s Behold, the people is one, a they all have one language, a this they begin to do, neither can they now be kopped from whatloener they have imagined to doe. Come on, h let vs go downe, i there founde their language, that euery one per-CEIUE not an others speache.", "f Meaning, that he deſlared red by effect that he knewe their wicked cures, for Gods power to enuiron where, and doeth neſer their a ſence not to be founde.", "17 So the Lord scattered them from thence vpon all the earth, a they left of to buyl the citie.", "g God speake this in derision, because of their ſoath in ſuſuſaion and enters pide.", "18 Therefore the name of it was called b Aabel, because the Lord did there confound p language of all the earth: from thence then did the Lord scatter them vpon all the earth.", "h Hee eueſeth, as though he tooke counſit with his owa will, and one ab power to wit, with the ſone, & help Shoff: ſuſing the greatnes and certaintie of the puniſment.", "19 And the ſonnes of ſhem: ſhem was an hundredth pere olde, a degate Arpachshad two pere after the flood.", "i In the nere au hundredth thirteenth after the flood.", "20 And ſhem liuſed, after he begate Arpachshad, five hundredth peres, a degate ſonnes and daughters.", "j In the nere au hundredth thirteenth after the flood.", "21 Also Arpachshad liuſed five thirtie peres, and degate Shelah.", "k In the nere au hundredth thirteenth after the flood.", "22 And Arpachshad liuſed, after hee degate Shelaḥ, four hundredth three peres, and degate", "l Also Arpachshad liuſed five thirtie peres, and degate Shelah.", "m Also Arpachshad liuſed five thirtie peres, and degate Shelah.", "n Also Arpachshad liuſed five thirtie peres, and degate Shelah.", "o Chro. 1:7. k He returned to the genealogie of ſhem, to come to the huithe of Aabam, wherein the Church of God is described, which is JDAles principally purpose,", "22 * The ſonnes of ſhem were Elam ſAl-shur, ſArpachshad, and Lud, and Aram.", "23 And the ſonnes of Aram, Uz and Hul, and Eether and Mab.", "24 Also Arpachshad begat Shelah, and She-lah begate Eber.", "25 Tinto Eber also were borne two ſonnes: the name of the one was Deleg: for in his dayes was the earth¹ divided: and his bi-ters name was Joktan.", "26 The Joktan begat Almodad and Sheleph, and Hazarinaueth, and Jerah,", "27 And Badziam, and Uzal, and Dickal,", "28 And Obal, and Abimael, and Sheba,", "29 And Ophit, and Hauilah, and Jobab: all theſe were the ſonnes of Joktan.", "30 And their dwelling was from Melha, as it goest into Sephar a mount of the Eart.", "31 These are the ſonnes of ſhem according to their families, according to their toſques, in their countries and nations.", "32 These are the families of the ſonnes of Moal, after their generations among their people: and ¹ out of theſe were the nations divided in the earth after the flood.", "33 And Serug liuſed, after he begate Aahoz, two hundredth peres, and begate ſonnes and daughters.", "34 And Aahoz liuſed nyne and twenty peres, and begate Terah.", "35 So Aahoz liuſed, after he begat Terah, an hundredth and ninteene peres, and begate ſonnes and daughters.", "36 *So Terah liuſed ſeuentie peres, a degate Aaham, Aahoz, and Haran.", "37 Clande theſe are the generations of Terah: Terah begate Aaham, Aahoz, A-haran; and Haran begate Lot.", "38 The Harã died before Terah his father in the land of his natiuitie, in Ur of * Caldees.", "39 So Aaham a Aahoz tooke them wines. The name of Aahams wife was Sarat, and the name of Aahoys wpe Milcah, the daughter of Haran, the father of Milcah, a the father of m Jcalah.", "40 But Sarat was barren, & had no childe.", "41 Then a Terah tooke Aab his ſonne, a Lot the ſonne of Harã, his ſonnes ſonne, a Sa-rai his daughter in law, his ſonne Aahams wife: a they departed together from Ur of the Caldees, to * go into the land of Canaan, and they came to a Haran, and dwelt there.", "42 So the daies of Terah were two hundredth and five peres, and Terah dyed in Haran.", "### CHAP. XIIL", "43 Aabam ap Sods commandement goeth to Canaan. 3 Chyſ is pio-μεμ, 7 Aabam builther alarce for exercise a declaration of his faſt being the infidel, to Because of the earth he goeth into Egypt. 5 Pharaoh taketh his wife, and is puniſed.", "1.Chr. 1:26. 10. 1:24-2.", "2. He maketh mention of Aabam, not because he was the first born, but for the hitone, which proper to appertains to him.", "3. So Ren liuſed, after he begat Serug, two hundredth and leuen peeres, and begate ſonnes and daughters.", "4. Mozeour Serug liuſed thirtie peres, and begate Aahoz.", "5. So Ren liuſed, after he begat Serug, two hundredth and leuen peeres, and begate ſonnes and daughters.", "6. Mozeour Serug liuſed thirtie peres, and begate Aahoz.", "7. Ehr Aaſlom. 1. Some think that this Aahal was Aahal.", "2. Aahet the name of Sods came to Aaham, per the homin is gis nento Terah, because he was the fas-rai.", "3. Aahal was barren, & had no childe.", "4. The Harã died before Terah his father in the land of his natiuitie, in Ur of * Caldees.", "5. The Harã died before Terah his father in the land of his natiuitie, in Ur of * Caldees.", "6. The Harã died before Terah his father in the land of his natiuitie, in Ur of * Caldees.", "7. From the land to the land were 424 peres.", "8. In appoſing him to a certaine place, he ploeth lo much moſe his farth and abheſt. Deut. 4:67, & 26.", "9. The wolds that recover bp ſeede, which is Chut, the bleſſing which they loll in Aabam.", "1. O the Lorde had ſayde vnto Aaham, a Get thee out of thy countrey, a from thy kindied, and from thy fathers house vnto the land that I will the thee.", "2 And I will make of thee a * great nation, a will bleſſe thee, a make thy name great, and thou haſt be a bleſſing.", "3 I will also bleſſe them that bleſſe thee, and curſe them that curſe thee, and in thee shall all families of the earth be bleſſ

Abram & Pharaoh.

Chap.xij.xiii.

Abram: Lot departeth.

5

unto him, a Lot went with him. (And Abram was feutient and fine yere old, when he departed out of Haran.)

d. Tzannung, a well known servant of the name of Ab. e. U'abidreth to and fro in the land before he could be found. A furtive place: thus God errecteth the faith of his children.

Th' Aba tooke Sarai his wife, a Lot his brother's sonne, a all their subfiance that they poffelled, a the foules, they had gotten in Haran, a they departed, to go to the land of Canaan: a to the land of Canaan they came.

Or, oke groane. f. Which was a cruel and rehobonish, a to whom God kept his own continuity.

6 So Aba e' paffed through y land v' place of Shetchem, e' vnto v" plaine of Mo-ech (a the Canaanite was then in the land).

g. It was naught, though for him to wotship God in his heart, but it was expeditous to declare to God outwarde prophesie his faith before men, whereof this altar was a gilne.

And the Lord appeared unto Abiam, and said, Unto thy feede will I give this lande. And there buylde he an s altar vnto the Lord, which appeared vnto him.

h. A line, a measure of the troubles that the hab as monst that we were people.

Afterward Reinoung thence vnto a mountain Ealfward e' Beth-el, he pitched his tent hauing Beth-el v' welle side, a Haai on y Calf: a there he built an s altar vnto the Lord, and called on the name of the Lord.

i. And to the south and west, and to the north and east, and to the left, and to the right, and to the left and right, but mult wane for the heawyness and quins etnes.

8 Afterward Abiam went forthwith going a journeying toward the South.

10 Then there came a famine in the land: therefore Abiam went downe into Egypt, to sojourn there: for there was a great famine in the land.

11 And when he diewe neere to enter into Egypt, he layde to Sarai his wife, Beholde now, I know that thou art a faire woman to looke upon:

12 Therefore it will come to pafle, that when the Egyptians fee thee, they will faye, Shee is his wife: so will they kil me, but they wil kee thee alive.
13 Say, I pray thee, that thou art mpfifter, that I may fare wel for thy sake, a that my life may be preferred by thee.
14 Nowe when Abiam was come into Egypt, the Egyptians beheld the woman: so the wife was very faire.
15 And the Princes of Pharaoh saw her, and commended her vnto Pharaoh: to the woman was taken into Pharaoh's house:
16 Who treated Abiam well for her sake, a he had theepe, and beeues, a hee alles, and men servants and mayd seruants, and thee alles, and camelles.
17 But the Lord plagued Pharaoh and his house with great guagles, because of Sarai Abiam's wife.
18 Then Pharaoh called Abiam, a said, who hast thou done this vnto me? no herfoze didest thou not tel me, that the was thy wife?
19 Who saidest thou, Shee is my fitter, that I should take her to be my wife? Now therefore behold thy wife, take her and go thy way.
20 And Pharaoh gaue men comandement concerning him: a they conveyed him forthwith, and his wife, and all that he had.

11 This was a newe trapp of the beginning of the world, whereby we fee that the one of one a flicton is the beginning of another.
12 In this we may learn not to be bullesful meanes, not to put as there in dauntlesse toke out our glues, reade beare twenty albatr albatr may appear that Abiam feared not to much death, as that if he should be with him, God would take away all his lufte.
13 And, but that my foule may lave, I to his lufe.
14 The Loide tooke the defence of this world against him, and against a might king; and as he is cuarantine one his, to do it he prefere his rai.
15 To the pient that none should be hurt him either in his person or goods.

11 Say, I pray thee, that thou art mpfifter, that I may fare wel for thy sake, a that my life may be preferred by thee.

CHAP. XIIIL.

1 Abiam departeth out of Egypt. 4 He called him upon the name of the Loide. 11 Lot departeth from him. 13 The wickednes of the So-donites, 14 The promise made to Abiam is remeued. 18 Abiam builteth an altar to the Loide.

2 Then a Abiam went by from Egypt, he, and his wife, and all that he had, a Lot with him toward the South.

2 And Abiam was very rich in cattel, in filuer

a This great rai che gotten in Egypt hitherto red him not to follow his Loide, ration.

and in gold.

And he went on his journey from y South to vellede b Beth-el, to the place where his tent had bene at the beginning, betweene Beth-el and Haai.

4 Unto the place of the *altar, which he had made there at the kife: and there Abiam called on the Name of the Lord.

6 And Lot also, who went with Abiam, had theepe, and cattell and tents,

So that the land could not beare the that they might dwell together: for their *substance was great, so that they could not dwell together.

7 Also there was debate betweene the heard men of Abiam cattel, and the heard men of Lots cattell. (a the d Canaanites a the e tritzites dwelled at that time in the land.)

8 Then saide Abiam vnto Lot, Let there be no strike, I pray thee, betweene thee a me, neither betweene mine hearend men and thine heard men: for we be hezten.

9 Is not y whole land before thee Depart I pray thee i'c me: if thou wilt take the left had, then I will go to the right: or if thou go to the right hand, then I will take the left.

10 So when Lot lifted vp his eyes, he saw that all the playne of Joiden was watered euery where: (for before the Lord destroyed Sodom a Gomorah, it was as the s garden of the Lord, like the land of Egypt, as thou goest vnto Zoar.)

11 Then Lot chose vnto him all the playne of Joiden, a tooke his journey from the Calf: and they departed the b one from the other.

12 Abiam dwelled in the land of Canaan, and Lot abode in the cities of the playne, a pitted his tent euen to Sodom.

13 Nowe the men of Sodom were wicked and exceeding sinners against the Lord.

14 Then the Lord said vnto Abia, (after) Lot was departed from him) Lift vp thine eyes nowe, and looke from the place where thou art, Northward, and Southward, a Eastward, and Westward:

15 For all *the land, which thou seest, will I give vnto thee and to thy feede for v' euer,

16 And I will make thy feede, as the dust of y earth: so that if a man can miber the dust of the earth, then shall thy feede be mibuted.

17 A wife, walke through the lade, in the legth thereof, and breadth thereof: so I will give it vnto thee.

18 The Abia removed his tét, a came a dwelled in the plain of Mamre, which is in the hó, a builded there an altar vnto the Lord.

CHAP. XIII.

13 In the ouerthoue of Sodom, lot is taken y fischer. 16 Abiam deliere him. 18 Delich, sebech cometh to meete him. 23 Abiam would not be enriched by the King of Sodom.

1 A Ad in the dayes of Amraphel King of a Shmar, A roth King of Ellafar, Che-dó-laimer King of Elam, and Tidal King of the b nations:

2 These me made warre w Bera King of Sodom, a w Betha King of Gomorah, Sht-nab King of Admah, a Shemecher King of

Zeboim,

Chat is, of Sabaien: by bles hre meaning thin as that there goen記 of cines.

3 Of a people gathered of bles w conles.

b He called the place by his name, which was after him vnto it, Chap. 12:19. Chap. 12:27.

This comen in hordine name vnto them, which came, which came fene, this, and as it were the bone of nature. Chap. 36:7.

d Who bring their censures on, might halp hime God v' before them. 15 Thee, which of the offices of contentions, there is the full censeley.

e Abiam res censeles, his downe righ a bpe peace.

f Which was in Sodom, Chap. 2:10.

h This was done by Sodas pionence, that only Abiam and his feede might dwell in the land of Canaan.

i. Lot thinking to get para-bilic found hel. k. The Loide colored him, left hee houtie ane taken through for the departure of God into neyphim. Chap. 15 7 18 & 16:4, deu.

14 In Tzannung a long time, and till the coming of Chyil, as Ero. 12:14, 14:21. 15 Drit. 15:17. 16 S. spiritually this is referred to the true children of Abiam, come according to the pionieate not according to the behe, which are heires of the true land of Canaan.

["Lot is taken prifoner.", "Genefis.", "Abram iustified by faith.", "c Ambitionis & chiefes cause of warres as monytimes. 2 Or that he should be haued helles. 3 Caffio alio the brande, in the tainte, or the phantite were to be haued Sodom & Gomorrah. 4 Oyngans. 5 Or plane. 6 Or, deffoyded.", "", "", "", "c And after, &c. then, wouled be haued, but then, &c. was called the last sea. 5 Or, were comitied.", "f The godl are plaimed main times with the wicke hels, but there couane is dangerous.", "g God moued them to tonne with Abiamt, and preferred him for there volatrie and inverutions. 6 Oramed.", "7 Eb. Danneſek.", "8 2 Sam. 18:18.", "Heb. 7:1. h For Abiam & his foules evo reflection, a not to offer lasing refiſc. 8 In that Melchizedek fed Abiam, he perſcared him ſel to reſiſent a Kene in that he bleſſed the lye Pauil. 7 Hebr. 7:8.", "", "Zedoiim, a king of Bela, which is Zoar. 21 All theſe ioyned together in the vale of *Siddon, which is the * salt sea. 3", "4 Twelvemeres were they ſubjuct to Chedō-laoemer, but in the thirtieth yeare they rebelled. 5 And in the fourtieth yeare came Chedō-laoemer, and the kings that were with him, a ſmote the \"Rephaums in Atheroth Kainam, and the Zuzins in Dam, and the Cemings in\" Shanach Kiriathaim. 6", "7 And the Houtes in their mount Seir, into *ß plaintiff of Dara, which is by *ß wildernes. 8 And they returned a came to En-mishpat, which is Kadelb, and *ß minote al the country of the Amalekites, a also the Amorites that dwell in Hazon-tamar. 9", "And they returned a came to En-mishpat, which is Kadelb, and *ß minote al the country of the Amalekites, a also the Amorites that dwell in Hazon-tamar. 10 Nowe the * bale of Siddim was full of ſlue pittes, and the kings of Sodom and Gomorah ſled and *ß fell there: and the reliſue ſled to the mountaine. 11", "Then went out the king of Sodom, a the king of Gomorah, a the king of Admah, a the king of Zedoiim, and the king of Bela, which is Zoar: a they ioyned battel with them in the vale of Siddim. 12 To wit, with Chedō-laoemer king of Elam, and Tidal king of nations, and Amraphel king of Shinat, a Ario king of Ellaſar: ſoure *lings against ſiue. 13", "Then went out the king of Sodom, a the king of Gomorah, a the king of Admah, a the king of Zedoiim, and the king of Bela, which is Zoar: a they ioyned battel with them in the vale of Siddim. 14 When Abiam heard that his brother was taken, \"he brought ſoſt of them that were home a brought by in his houſe, three hundredth a eighteene, a purſued the vnto Dan. 15 Then he, and his ſeruantes deuied them ſelues against them by night, a ſmote them and purſued them vnto Hobah, which is on the left ſide of * Damacus. 16", "And he recovered all the ſubſtance, a also brought agayne his brother Lot, and his goods, and the women alio and the people. 17 After that he returned from the ſlaughter of Chedō-laoemer and of the kings that were with him, came the king of Sodom ſoſt to meet him in the valley of Shaueh, which is the * Kings dale. 18", "And he recovered all the ſubſtance, a also brought agayne his brother Lot, and his goods, and the women alio and the people. 19 Therefore he *blessed him, laying, Blessed art thou, Abiam, of God most high poſſesoſt of heauen and earth, 20 And and bleſſed be the most high God, which hath deliuered thine enemyes into thynem and. * And Abram gaue him the of all. 21", "Then he laid vnto him, Take me an heifer of three yeres olde, and a he goate of three yeres olde, and a ramme of three yeres olde, a turtle dowe also and a pigeon. 21 Then he laid vnto him, a Deuided them in the muds, a layde every piece one againſt another: but *ß birdes deuided he not. 22 Then foules ſell on the carkales, a Abiam dowe them away. 23", "And when the Sunne went down, there ſel an heauie ſleepe upon Abiam: and lo, a bety ſcare ſeull darkenes ſell vpon him. 24 And he laid to Abia, * know for a ſuretie, that thy ſeed thalbe a strager in a land, that is not theirs, * *fouru hundreth yeres, a ſhal ſerue them : a they shall intreate them eull. 25", "And he laid vnto him, a Deuided them in the muds, a layde every piece one againſt another: but *ß birdes deuided he not. 26 And when the Sunne went down, there ſel an heauie ſleepe upon Abiam: and lo, a bety ſcare ſeull darkenes ſell vpon him. 27 Then he laid to Abia, * know for a ſuretie, that thy ſeed thalbe a strager in a land, that is not theirs, * *fouru hundreth yeres, a ſhal ſerue them : a they shall intreate them eull. 28", "And he layed vnto him, a Deuided them in the muds, a layde every piece one againſt another: but *ß birdes deuided he not. 29 And when the Sunne went down, there ſel an heauie ſleepe upon Abiam: and lo, a bety ſcare ſeull darkenes ſell vpon him. 30", "And he layed vnto him, a Deuided them in the muds, a layde every piece one againſt another: but *ß birdes deuided he not. 31 And when the Sunne went down, there ſel an heauie ſleepe upon Abiam: and lo, a bety ſcare ſeull darkenes ſell vpon him. 32", "And he layed vnto him, a Deuided them in the muds, a layde every piece one againſt another: but *ß birdes deuided he not. 33 And when the Sunne went down, there ſel an heauie ſleepe upon Abiam: and lo, a bety ſcare ſeull darkenes ſell vpon him. 34", "And he layed vnto him, a Deuided them in the muds, a layde every piece one againſt another: but *ß birdes deuided he not. 35 But thou shall goe vnto thy fathers in peace, & shall be buried in a good age. 36", "And he layed vnto him, a Deuided them in the muds, a layde every piece one againſt another: but *ß birdes deuided he not. 37 And in the * fourth generation they shall come hither againe: for the * wickednes of the Amorites is not yet full. 38", "Then the king of Sodom layd to Abiam, 21 Give me the * perſones, and take the goods to thy ſel. 22 And Abiam layd to the king of Sodom, a *", "hane lift vp mine hande vnto the Lorde the most his God poſſesoſt of heauen and earth. 23 That I will not take of all that is thine, to much as a threede or thołatchet, left thou shouldest lay, I hane made Abiam riche. 24 Saue onely that, which the yong men hane eaten, and the parts of the men which went with me, Aner, Echol, and Amam: let their take their parts. 25", "Then the king of Sodom layd to Abiam, 26 I will not take of all that is thine, to much as a threede or thołatchet, left thou shouldest lay, I hane made Abiam riche. 27 Saue onely that, which the yong men hane eaten, and the parts of the men which went with me, Aner, Echol, and Amam: let their take their parts. 28", "Then the king of Sodom layd to Abiam, 29 I will not take of all that is thine, to much as a threede or thołatchet, left thou shouldest lay, I hane made Abiam riche. 30 Saue onely that, which the yong men hane eaten, and the parts of the men which went with me, Aner, Echol, and Amam: let their take their parts. 31", "CHAP. XV. 32 The Lord is Abiam's defence and reward. 33 The iurture is a delenſtare out of *Ezra is declared. 34 The land of Canaan is promiſed the fourth time. 35", "After these things, the * word of the Lorde came vnto Abiam in a *bition, laying, *feare not, Abiam, I am thy buckler, & thine exceeding * great reward. 36 And Abra ſaid, * D Lord God, what wolt *ß give me, leing I go childlesſe, a the ſteward of mine houſe is this Eliezer of Damacus? 37 Againe Abiam ſaid, Beholde, to mee thou gauſt no ſeede: wherefore lo, a ſeruant of mine houſe shall mine hewe. 38 Then behold, the word of the Lorde came vnto him, laying, This ma hal not be thynje hewe, but one that shall come out of thine owne bowels, he haſe thynje hewe. 39", "Then he brought him ſoſt and layd, * Looke vp nowe vnto heauen, and tell the starres, a thou be able to number them: and he ſaid vnto him, So shall thy ſeed be. 40", "Then he brought him ſoſt and layd, * Meoneuer he brought him ſoſt and layd, * Looke vp nowe vnto heauen, and tell the starres, a thou be able to number them: and he ſaid vnto him, So shall thy ſeed be. 41 And Abram * beleeued the Lorde, and he counted that he for tighteouſines. 42", "And Abram * beleeued the Lorde, and he counted that he for tighteouſines. 43 Againe he ſaid vnto him, I am the Lorde, that brought thee out of * Ur of * Caldees, to give thee this land to inherit it. 44 And he ſaid, D Lord God, * whereby shall I know that I shall inherit it? 45", "Then he laid vnto him, Take me an heifer of three yeres olde, and a he goate of three yeres olde, and a ramme of three yeres olde, a turtle dowe also and a pigeon. 46 Then he laid vnto him, a Deuided them in the muds, a layde every piece one againſt another: but *ß birdes deuided he not. 47", "Then he laid vnto him, Take me an heifer of three yeres olde, and a he goate of three yeres olde, and a ramme of three yeres olde, a turtle dowe also and a pigeon. 48 Then he laid vnto him, a Deuided them in the muds, a layde every piece one againſt another: but *ß birdes deuided he not. 49 Then foules ſell on the carkales, a Abiam dowe them away. 50", "And when the Sunne went down, there ſel an heauie ſleepe upon Abiam: and lo, a bety ſcare ſeull darkenes ſell vpon him. 51 And when the Sunne went down, there ſel an heauie ſleepe upon Abiam: and lo, a bety ſcare ſeull darkenes ſell vpon him. 52", "And when the Sunne went down, there ſel an heauie ſleepe upon Abiam: and lo, a bety ſcare ſeull darkenes ſell vpon him. 53 Notwithstanding the nation, whom they shall ſerue, will I judge: and afterward shall they come out with great ſubſtance. 54", "And when the Sunne went down, there ſel an heauie ſleepe upon Abiam: and lo, a bety ſcare ſeull darkenes ſell vpon him. 55 But thou shall goe vnto thy fathers in peace, & shall be buried in a good age. 56", "And he laid to Abia, * know for a ſuretie, that thy ſeed thalbe a strager in a land, that is not theirs, * *fouru hundreth yeres, a ſhal ſerue them : a they shall intreate them eull. 57 And he laid to Abia, * know for a ſuretie, that thy ſeed thalbe a strager in a land, that is not theirs, * *fouru hundreth yeres, a ſhal ſerue them : a they shall intreate them eull. 58", "And he laid to Abia, * know for a ſuretie, that thy ſeed thalbe a strager in a land, that is not theirs, * *fouru hundreth yeres, a ſhal ſerue them : a they shall intreate them eull. 59 And he laid to Abia, * know for a ſuretie, that thy ſeed thalbe a strager in a land, that is not theirs, * *fouru hundreth yeres, a ſhal ſerue them : a they shall intreate them eull. 60", "And he laid to Abia, * know for a ſuretie, that thy ſeed thalbe a strager in a land, that is not theirs, * *fouru hundreth yeres, a ſhal ſerue them : a they shall intreate them eull. 61 And he laid to Abia, * know for a ſuretie, that thy ſeed thalbe a strager in a land, that is not theirs, * *fouru hundreth yeres, a ſhal ſerue them : a they shall intreate them eull. 62", "And he laid to Abia, * know for a ſuretie, that thy ſeed thalbe a strager in a land, that is not theirs, * *fouru hundreth yeres, a ſhal ſerue them : a they shall intreate them eull. 63 And he laid to Abia, * know for a ſuretie, that thy ſeed thalbe a strager in a land, that is not theirs, * *fouru hundreth yeres, a ſhal ſerue them : a they shall intreate them eull. 64", "And he laid to Abia, * know for a ſuretie, that thy ſeed thalbe a strager in a land, that is not theirs, * *fouru hundreth yeres, a ſhal ſerue them : a they shall intreate them eull. 65 And he laid to Abia, * know for a ſuretie, that thy ſeed thalbe a strager in a land, that is not theirs, * *fouru hundreth yeres, a ſhal ſerue them : a they shall intreate them eull. 66", "Ebr. foules. 21", "On, Lhaue ſtome. 22 Ebr. I take from thee, a threede, &c. read: I, Sa 14:44. 23", {"bbox": [950, 193, 1013

["Sarai gueth Hagar to Abram.", "Chap. xvj. xvij.", "Abram called Abraham.", "6", "a darknes; a behold, a smoking foznace, a firebrand, which wét betwene those pieces.", "Chap. 1, 7-13.\n1. 2. 4.\n2. 4. 5.\n3. 2. 11.\n4. 2. 9. 26.\n5. Ebr. Perath.", "18 * In & faine nap the Lord made a couenat with Abiam, laying, Unto the leed haue I guen this lande, *from the river of Egypt vnto the great river, the river *Euphaties.*", "19 The Kenites, and the Kenizites, and the Kadmonites,", "20 And the Pitites, and the Perizzites, and the Rephains,", "21 The Amoites also, and the Canaanites, & the Girgahites, and the Jebulites.", "CHAP. XVII.", "1 Sarai being barren, gueth Hagar to Abiam, 4 Which concenith thee to delphi her dauer: 6 And being ill handled, fleeth. 7 The Angel cosketh her. 11, 12. The name and maners of her fonne, 13 Shee cleeth upon the Lord, whome the felleth true.", "1 Now a Sarai Abiam's wife bare him no children, & she had a maide an Egyptian, Hagar by name.", "a It is gueth that the had returned to God, whom he would, which could not be accours pulched with out influence.", "2 And Sarai said vnto Abia, Behold now, the Loide hath b restrayned me from childe being. I pray you go in vunto my maid: *it may be that I shall * receive a childe by her. And Abiam obeyed the vopce of Sarai.", "b She kisseth in bunting God's power to the comon order of naissance, as thoughe God could not guie his childe.", "3 The Sarai Abiam's wife tooke Hagar her maide the Egypti, after Abiam had dwell'd ten yeere in the lande of Canaan, & gave her to his husband Abiam for his wife.", "c Or, peraduance, he be boydled by her.", "4 And he went in vnto Hagar, & the concenued, & when he saw that he had concenued, her dame was * delvited in her eyes.", "d This ymullifer decryetly what they saw that she did, & what she did, & what she did, &

["Abraham circumcised.", "Genefis.", "Three Angels talke with him.", "Chap. 18:10,\nand 21, 22.", "The eructors that are made with the children of the Spirit, are with the childe of the felle, which is made the temporal pious ones, as was promised to Israel.\n\n**Ezek.**\n\n**1.** Greatly,\n**2.** greatly,\n**3.** greatly,\n**4.** greatly,\n**5.** greatly,\n**6.** greatly,\n**7.** greatly,\n**8.** greatly,\n**9.** greatly,\n**10.** greatly,\n**11.** greatly,\n**12.** greatly,\n**13.** greatly,\n**14.** greatly,\n**15.** greatly,\n**16.** greatly,\n**17.** greatly,\n**18.** greatly,\n**19.** greatly,\n**20.** greatly,\n**21.** greatly,\n**22.** greatly,\n**23.** greatly,\n**24.** greatly,\n**25.** greatly,\n**26.** greatly,\n**27.** greatly,\n**28.** greatly,\n**29.** greatly,\n**30.** greatly,\n**31.** greatly,\n**32.** greatly,\n**33.** greatly,\n**34.** greatly,\n**35.** greatly,\n**36.** greatly,\n**37.** greatly,\n**38.** greatly,\n**39.** greatly,\n**40.** greatly,\n**41.** greatly,\n**42.** greatly,\n**43.** greatly,\n**44.** greatly,\n**45.** greatly,\n**46.** greatly,\n**47.** greatly,\n**48.** greatly,\n**49.** greatly,\n**50.** greatly,\n**51.** greatly,\n**52.** greatly,\n**53.** greatly,\n**54.** greatly,\n**55.** greatly,\n**56.** greatly,\n**57.** greatly,\n**58.** greatly,\n**59.** greatly,\n**60.** greatly,\n**61.** greatly,\n**62.** greatly,\n**63.** greatly,\n**64.** greatly,\n**65.** greatly,\n**66.** greatly,\n**67.** greatly,\n**68.** greatly,\n**69.** greatly,\n**70.** greatly,\n**71.** greatly,\n**72.** greatly,\n**73.** greatly,\n**74.** greatly,\n**75.** greatly,\n**76.** greatly,\n**77.** greatly,\n**78.** greatly,\n**79.** greatly,\n**80.** greatly,\n**81.** greatly,\n**82.** greatly,\n**83.** greatly,\n**84.** greatly,\n**85.** greatly,\n**86.** greatly,\n**87.** greatly,\n**88.** greatly,\n**89.** greatly,\n**90.** greatly,\n**91.** greatly,\n**92.** greatly,\n**93.** greatly,\n**94.** greatly,\n**95.** greatly,\n**96.** greatly,\n**97.** greatly,\n**98.** greatly,\n**99.** greatly,\n**100.** greatly,\n**101.** greatly,\n**102.** greatly,\n**103.** greatly,\n**104.** greatly,\n**105.** greatly,\n**106.** greatly,\n**107.** greatly,\n**108.** greatly,\n**109.** greatly,\n**110.** greatly,\n**111.** greatly,\n**112.** greatly,\n**113.** greatly,\n**114.** greatly,\n**115.** greatly,\n**116.** greatly,\n**117.** greatly,\n**118.** greatly,\n**119.** greatly,\n**120.** greatly,\n**121.** greatly,\n**122.** greatly,\n**123.** greatly,\n**124.** greatly,\n**125.** greatly,\n**126.** greatly,\n**127.** greatly,\n**128.** greatly,\n**129.** greatly,\n**130.** greatly,\n**131.** greatly,\n**132.** greatly,\n**133.** greatly,\n**134.** greatly,\n**135.** greatly,\n**136.** greatly,\n**137.** greatly,\n**138.** greatly,\n**139.** greatly,\n**140.** greatly,\n**141.** greatly,\n**142.** greatly,\n**143.** greatly,\n**144.** greatly,\n**145.** greatly,\n**146.** greatly,\n**147.** greatly,\n**148.** 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Lot receiveth two Angels.

Chap. xix.

Sodom destroyed.

7

a. Bereaveth us leaf, that the meere be avay pichre vnto Sob, the more both our miferable eare, and the more are we humbled.

Lord, and I am a but dust and ashes.

28 If there shall lacke fime of little righteoues, wilt thou deſtroy al the citie for ſiue? And he said, If I finde there ſiue and fourtie, I will not deſtroy it.

29 And he yet ſpake to him againe, and ſaid, What if there ſalbe found fourtie there? Then he anſWERED, I will not do it for fourtie ſake.

30 Againe he ſaid, Let not my Lord nowe be angry § I ſpeake, what if thirtie be found there? Then he ſayde, I will not do it, if I finde thirtie there.

31 Moreover he ſaid, Behold, now I haue be- gun to ſpeake vnto my Lord, what if two- tie be found there? And he anſWERED, I will not deſtroy it for twenties ſake.

32 Then he ſaid, Let not my Lord be now an- gry, a I will ſpeake but this ° once, what if ten be founde there? And he anſWERED, I will not deſtroy it for tennes ſake.

33 And the Lord went his way whé he had left communing with Abiabam, and Abi- hain returned vnto his place.

CHAP. XIX.

a Lot receiveth two Angels into his houſe. 4 The filthie huffes of the Sodomites, 16 Lot is brilerefte, 34 Sodom is deſtroyed. 36 Lot ſiue is made a pillar of faſte. 33 Lot daughters ſpeake with their father, of whom come 1 Daath and Rimon.

a. If Sod reſuſed not the play for the wicked Sodomites, returned to the ſet reſen, howe much more will he grant the play of the goa- p for the aſſiued church?

a. Wherein we ſee Sod pious wherefore he preſerueth his althe, he ſelte not him ſelte for allah, for Lot, but two Angles & Abiabam playe.

Chap. 18, 24.

b Ad in p euening there came two a Ang- els to Sodom: a Lot ſate at the gate of Sodom, and Lot ſaw them, a rose dp to meete them, and he bowed him ſelſe with his ſace to the ground.

And he ſaid, See my lords, I pray you turn in now into your ſeruants houſe, a tarie all night, and * wase your feete, a ye shall rile dp early & go your waies. who ſaide, Nap, but we will abide in the streete all night.

c Then b he preaſſed upon them earnestly, a they turned in to him, a came to his houſe, and he made them a feast, and did bake bu- leauened bread, and they c did eat.

But before they went to bed, the me of the citie, even the men of Sodom copaſſed the house rounde about from the yong euen to the old, c all the people from all quarters.

d Who crying vnto Lot ſayd to him, where are the men, which came to thee this night: bying them out vnto bs that wee may knowe them.

e They Lot went out at the dooje vnto the ſe, and but the dooje after him,

f And ſaid, I pray you, my biethen, Do not so wickedly.

g Behold nowe, I haue two c daughters, which haue not knowne man: them will I bring out now vnto you, and do to them as feemeth you good: onely vnto theſe men do nothing: for therefore are they come under the chadowe of my roode.

h Then they ſayde, Awaſy hence, and they ſayde, He is come alone as a ſtranger, and shall he judge and rule? we will now deale worse with thee then with them. So they preaſſed ſone vpon Lot * him ſelſe, and came to breake the dooje.

i. That is, you panted them ſonuaript.

j. For that if they had neſſed, but because the time was now, then they would reneue them ſelſes.

k. A fter receiveth in more danger, then to diuere where ſimme reigneth: so it reſenues with all.

l. He bereaveth paie in deren- ding his ſhelles, but he is to be blanched in geting un- lawful means, f That I build prieſene them from all unliu- re.

2. Act. 12, 2.

10 But the men put ſoſeth their hand and pul- led Lot into the houſe to them and hutte to the dooje.

11 * Then they ſnote the me that were at the dooje of the houſe with blindnes both final and great, so that they were weary in † ſee- king the dooje.

12 C the the men ſaid vnto Lot, whom haſt thou yet heere? either ſonne in lawe, or thy ſones, or thy daughters, or what heuerou thou haſt in the citie, bring it out of this place.

13 For we will deſtroy this place, because the * crye of them is great before the Lord, and the Lord hath ſent vs to deſtroy it.

14 The Lot went out a ſpake vnto his ſones in lawe, which † married his daughters, and ſaid, A rile, get you out of this place: for the Lot will deſtroy the citie: but he ſeemed to his ſones in law as though he had mocked.

15 And whé the morning arose, the Angels haſted Lot, laying, A rile, take his wife and the two daughters † which are heere, leaſt thou be deſtroyed in the puniſhment of the citie.

16 And as he h prolonged the time, * the meri caught both him and his wife, and his two daughters by the hands (the Lord bein merciſull vnto him) and thep brought him forth, and let him without the citie.

17 And when they had brought them out, the Angel ſayde: Eſcape for thy life: * looke not behind thee, neither tarie thou in all the playne: eſcape into the mountaine, left thou be deſtroyed.

18 And Lot ſayde vnto them, Not so, I praye thee, my Lord.

19 Behold now, thy ſeruant hath found grace in thy ſight, and thou haſt magnified thy mercie, which thou haſt ſhewed vnto me in fauing my life: and I can not eſcape in the mountaine, left ſome null take me, & I dpe.

20 See nowe this citie hereby to ſpe vnto, which is a little one: oſhow let me eſcape thither: is it not a † little one, and my ſoule shall liue?

21 Then he ſaid vnto him, Behold, I haue re- ceIVED * thy request also concerning this thing, that I will not ouerthow this citie, for the which thou haſt ſpoken.

22 Haste thee, ſaue thee there: for I ca do † no- thing tyll thou be come thither. Therefore the name of the citie was called m Zoar.

23 C The ſunne did rile vpon the earth, when Lot entred into Zoar.

24 Then the Loide * rained vpon Sodom e vpon Gomozah huiſtone, and fire from the Lord out of heauen,

25 And ouerthewe ſothe cities and all the plaine, and all the inhabitants of the cities, and that that grewe vpon the earth.

26 Now his wife behind him looked back, and he became a n pillar of salt.

27 And Abiabam riling vp early in p moz- ning went to the place, where he had stande before the Lord,

28 And looking toward Sodom & Gomozah and toward all the lande of the playne, be- holde,

Wild. 19, 16.

Ebr. finding.

g This pio- neth that the *Angels are nu- iters, alway to execute god- way, as to beclare pio- tain.

Chap. 18, 20.

On, should ma-

hebr. which are found.

b The mercie of God ſuflery to overcome manns floutnes in following Sodas, calling. Wild. 10, 6.

c Thought he little, per it is grea: though to ſaue an ife, whether in p eſonarily in choffing au. * ther place then theangel gan appeared him.

Ebr. thy ſace.

i Decaule Sodas com- mandement was to deſtroy the citie and to take it.

j Deut. 29. 31. 13:29, 30-32, 42k. 16, 49. hof. 11, 8. amos. 4, 11. luk. 17:29, 30, 47.

n As touching the dopp ouer, and this was a natalle mo- ment of Sodas beis geance to all them that pac- led that way.

Lots daughters.

Genefis.

Izhak is borne.

holde, he sawe the smoke of the land moun-
ting vp as the smoke of a fornace.

29. Q But yet when God destroyed the cities of the plaine, God thought upon Abraham, and sent Lot out from the mids of the destruction, when he overthrew the cities, wherein Lot dwelled.

30. Q The Lot went vp from Zoar, a dwelt in the mountane with his two daughters: for he ^ feared to tarie in Zoar, but dwelt in a cane, he, and his two daughters.

31. A And the elder sayde unto the ponger, Our father is olde, and there is not a man in the earth to come in bunto vs after the maner of all the earth.

32. Come, we will make our father ^ drinke wine, and he with him, that wee may prieferue feede of our father.

33. So they made their father drinke wine ^ night, and the elder went and lap with her father: but he perceived not, neither when he lay downe, neither when he rose vp.

34. And on the morowe the elder sayde to the
ponger, Behold, yester night lap I with my
father: let vs make him drinke wine this
night also, ^ go thou and he with him, that
we may ^ prieferue feede of our father.

35. So they made their father drinke wine ^
night also, ^ the ponger arofe, and lap with
him, but hee perceived not, when they laye
downe, neither when he rose vp.

36. This were ^ both the daughters of Lot
with child by their father.

37. And the elder bare a fonne, and she called his name Moab : the fame is the father of the Moabites unto this day.

38. And the ponger bare a fonne also, and she called his name ^ Ben-amin : the fame is ^ father of the Ammonites unto this day.

CHAP. XX.

x Abraham biwellth as afranger in the land of Gerar. 2 Abimelech takerh away his wife; 3 God reproueth the King, 4 And the King, 5 Abraham, 11 Sarath is retored with great giftes, 17 Abrahams pash, and the King and his are heated.

o Having he
fove felt Sod
mercy, he durst
not pionke
up againe by
continuing a
mong the wic-
red.
q Dreaming in
the country,
which a Loid
had nowe des-
creed.
9 For except
he had bene os-
unconce
whe would be
neuer haue
done that albo-
minable act,

Ibr. keep a son.
1. Tho God
permitted hir
to fat most hou-
sing in the hos-
litarie moun-
faines, whom
the wickdnes
of Sod could
not overcome.
2. Who as
they were hom
in molholl
lie meed, to
were they and
their pomerelle
bile a wisked.
3. That is, one
of our people:
fligping, that
they kather res-
toned in their
fime, then res-
pented for the
fame,

a Which isas-
tand to
b. The
C. Abraham
had nowe twfe
fallen in this
fault: It is
mans frautlie,
d. So great
God deheth
the breach of
marriage.
e. The infirmes
confessed that
God woule
not punith but
for it occa-
sion : therefore
when fanner he
pynthereth, the
occasion is it.

f. As one fal-
cing by igno-
rance, and not
doing ill of
pudique.

g. For thins
king to do any
man hame.
h. God by his
holb poynt res-
rethrem them
that offend by
ignorance that
they falter al
to greater ms-
conuenence,

i. God by his
holb poynt res-
rethrem them
that offend by
ignorance that
they falter al
to greater ms-
conuenence,

j. And God sayde
unto him by a dreame,
I
kno we that thou diddest this even with an
bight mind, ^ I ^ kept thee also that thou
houldest not linnie against mee; therefore
suffered I thee not to touche her.

Afterward Abraham departed thence
towarde the South country ^ dwel-
led betwene Cadelh and ^ Shur, and
biourned in Gerar.

And Abraham sayde of Sarah his wyfe,

b She is my fister. Then Abimelech King of Gerar sent and tooke Sarah.

But God came to Abimelech in a dreame
by night, and laid to him, Behold, ^ thou art
but dead, because of the woma, which thou
hast taken: for she is a man's wife.

4 (Notwithstanding Abimelech had not yet come nere her) And he laid, Lord, wilt thou flap even ^ the righteous nation?

5 Said not he unto me, She is my fister; yea
and she her felle laid, He is my brother: with
an bight ^ minde, and ^ innocent handes
haue I done this.

6 And God sayde unto him by a dreame, I
kno we that thou diddest this even with an
bight mind, ^ I ^ kept thee also that thou
houldest not linnie against mee; therefore
suffered I thee not to touche her.

7 Now then deliuer the ma his wife agane:
for he is a h ^ Dpirophet, and he ^ shall praze for
thee that thou mayet lie : but if thou deli-
ther her not agayne, be sure that thou haſt
die the death, thou, and all that thou haſt.
Then Abimelech rising vp early in the moz-
ing called all his fernauntes, and tolde all
these things ^ unto them, and the men were
lore afrayde.

8 Afterward Abimelech called Abraham, ^
layde unto him, What haſt thou done unto
bs? ^ what haue I offended thee, that thou
hast boughnt on me and on my k kingdome
this great linnie: thou haſt done things unto
me that ought not to be done.

9 So Abimelech laid unto Abraham, what
sawest thou that thou haſt done this thing?
10 The Abrahã answered, Because I thought
thus, ^Surely h ^ feare of God is not in this
place; they wil flap me for my wines fake.
11 Bet in very deed he is my m luffer: for he is
the my father, but not h Daugh-
ter of my mother, and he is my wife.
12 The God when God caused me to wander out
of my fathers house, I faid the to her, This
is the kindelle that thou haſt wefe unto
me in al places where we come, * Say thou
of me, he is my brother.

13 Then tooke Abimelech sheep and becues,
and men seruants, and women seruantes,
and gaue them vnto Abraham, and restoſed
him Sarah his wife.

14 And Abimelech laid, Beholde, my lande is
a before the: where it pleaketh thee.
15 Likewise to Sarah he layde, Beholde, I
haue given thy brother a thousand pieces of
fuffer: beholde, he is the ^ baile of thy eyes
to all that are with thee, ^ to all others : and
he was ^ thus rejoyed.

16 Then Abraham prayed unto God, and
God healed Abimelech, and his wife, ^ his
women seruants; and they bare children.

17 And Abimelech caused him to be a
king in germain,
and by daugh-
ter, Abimelech, and his sonne, ch. 11,
25. for he was
the heath
Chap. 12, 13.

18 Then tooke Abimelech sheep and becues,
and men seruants, and women seruantes,
and gaue them vnto Abraham, and restoſed
him Sarah his wife.

19 And Abimelech laid, Beholde, my lande is
a before the: where it pleaketh thee.

16 Likewise to Sarah he layde, Beholde, I
haue given thy brother a thousand pieces of
fuffer: beholde, he is the ^ baile of thy eyes
to all that are with thee, ^ to all others : and
he was ^ thus rejoyed.

17 Then Abraham prayed unto God, and
God healed Abimelech, and his wife, ^ his
women seruants; and they bare children.

18. For h Lord ^ had shut up every wome of
the house of Abimelech, because of Sarah
Abrahams wife.

CHAP. XXL

2 Izhak is borne, 3 Jeshua metherh Izhak, 4 Jagar is cast out with her fomme, 17 The Angel comforteth Jagar, 22 The covenant betweene Abimelech and Abijah, 33 Abrahã called upon the londe,

1 N Owe the Lorde bilited Sarah, as he
had laid, and did onto her * according
as he had promised.
2 For * Sarah conceited, bare Abraham a
fonne in his ^ olde age, at the fame leason
that God tolde him.
3 And Abraham called his fonnes name that
was borne vnto him, which Sarah bare
him, Izhak.
4 Then Abrahã circuncted Izhak his fone,
when he was eight dates old,* as God had
commanded him.
5 So Abraham was an hundreth yere olde,
whie his fonne Izhak was borne vnto him.
6 Then Sarah laid, God pash made me to
reioye: all that heare will reioye with me.
7 Againe he laid, ^ who would haue laid to
Abraham,

1. What is, one,
to whom Sod
reneth huiu-
leffte famili-
rie.
2. For the viats
of the god
is of fterzo-
wards God.

Iehor. in their
cares.

The wickdnes
of the king
hungeth Sod
which yor the
whole realme,

1. The wicdeth
that in dones
the can be hos
fed for, where
the feare of
Sod
is not in his
place.

2. Bet in very deed he is my m luffer: for he is the my father, but not h Daugh-ter of my mother, and he is my wife.
3. The God when God caused me to wander out of my fathers house, I faid the to her, This is the kindelle that thou haſt weſe unto me in al places where we come, * Say thou of me, he is my brother.

4. Then tooke Abimelech sheep and becues,
and men seruants, and women seruantes,
and gaue them vnto Abraham, and restoſed
him Sarah his wife.

Or, is at thy es-
mandement.

a Such an
head, as with
whom thou
marit el be pie-
sed from all
bangers.

b God caused
this heathen
king to reioye
her, because he
biffenbled, loas-
ing that God
had given her
a hubband, as
her baile and
befence.

c Hab taken
away from
them the gat
of concerning,

Chap. 17, 19 and
18, 10.

Mat. 1, 23-7.
gal. 4, 25. hebr.
11, 11.

a Therefore
the miracle
was greater.

3. For * Sarah conceited, bare Abraham a
fonne in his ^ olde age, at the fame leason
that God tolde him.
4. And Abraham called his fonnes name that
was borne vnto him, which Sarah bare
him, Izhak.
5. Then Abrahã circuncted Izhak his fone,
when he was eight dates old,* as God had
commanded him.
6. So Abraham was an hundreth yere olde,
whie his fonne Izhak was borne vnto him.
7. Then Sarah laid, God pash made me to
reioye: all that heare will reioye with me.
8. Againe he laid, ^ who would haue laid to
Abraham,

8 So Abraham was an hundreth yere olde,
whie his fonne Izhak was borne vnto him.
9 Then Sarah laid, God pash made me to
reioye: all that heare will reioye with me.
10 Againe he laid, ^ who would haue laid to
Abraham,

11 She accunth
her fife of m
gratinte that
the did not he
lente the ^
gel.

12 She accunth
her fife of m
gratinte that
the did not he
lente the ^
gel.

Abrahams ſeruant, and

Chap.xxiiiij.

Rebekah: His fidelicte.

9

ſeruant of his houſe, which had the rule o-
uer all that he had, * a Put now thine hand
under my thygh,

And I wil make thee † Sware by the Lord
God of the heauen, and God of the earth,
that thou haſt not take a wyſe vnto my
ſonne of the daughters of the Canaanites
among whome I dwell.

But thou haſt go vnto my ‡ countrey, and
to my kutred, ‡ take a wife vnto my ſonne
Ijah.

And the ſeruant ſaide to him, †What if the
woman will not come with me to this land?
that I bring thy ſonne againe vnto the
land from whence thou camest?

To whom Abrahã answered. Beware that
thou bring not my ſonne d thither againe.

The Lord God of heauen, who tooke me
from my ſathers houſe, and from the lande
where I was borne, e that spake vnto me,
and that spake vnto me, laying, * Unto thy
ſeede will I giue this land, he shall ſend his
Angel before thee, e thou haſt take a wife
vnto my ſonne from thence.

Neuertheles if the woman will not folowe
thee, then haſt thou be ‡ diſcharged of this
mine orthe ; only bring not my ſonne thither
againe.

Then the ſeruant put his hande under the
thigh of Abrahams his master, and Sware to
him for this matter.

10 So the ſeruant tooke ten camels of the
camels of his master, and departed : (for he
had all his maſters goods in his hand;) and
ſo he aroſe, and went to " Aram Naharaim,
unto the e citie of Naho.

And he made his camels to † he downe
without the citie by a well of water, at e
uentide about the time that the wome come
out to draw water.

12 And he ſayd, O Lord God of my master
Abraham, I beſeeche thee, " ſend me good
ſpeede this day, and ſhe we mercie vnto my
master Abraham.

13 Lo, I stande by the well of water, whiles
the mens daughters of this city come out to
draw water.

14 Graunt therfore that the maid, to whom
I ſay, Bow down vnto thy pitcher. I pray thee,
that I may diuine: if the ſay, Diuine, and I
wil giue thy camels diuine also: may he
that thou haſt oیدned for thy ſeruant Iſ-
haſt: and thereby shall I knowe that thou
haſt heued mercy on my master.

15 And nowe per he had left speaking, be-
hold, h Rebekah came out, the daughter of
Bethuel, ſonne of Milcah the wife of Ma-
hoz. Abrahams brother, and her pitcher bp
her houſer.

16 (And the mayde was very faire to looke
upon, a virgine a unknowne of man) and
ſhe i went downe to the well, and filled her
pitcher, and came up.

17 Then the ſeruant ranne to meete her, and
said, Let me diuine, I pray thee, a little wa-
ter of thy pitcher.

Chap. 27-29.

a. 27. ce
b. 28. remone brieſa-
ced the ſeruants
obedience to
wards his ma-
ters, and the
maſters pow-
er ouer the ſer-
uant.

c. 29. This flew
eth that an
othe may be
required in
a lawfull cau-
e.

d. 30. I e would
not that his
ſonne ſhoude
marrie out of
the godd fas-
nily : for the
incомments
that come by
marriing with the
ungodd

e. 31. I e would
not that his
ſonne ſhoude
marrie out of
the godd fas-
nily : for the
incомments
that come by
marriing with the
ungodd

f. 32. I e would
not that his
ſonne ſhoude
marrie out of
the godd fas-
nily : for the
incомments
that come by
marriing with the
ungodd

Chap. 12. & 13.
15 & 15.18 and
26.1

Eheb innocent.

Or, Mefcora-
mun, or, Syria of
the two Bood:
to 10, of Tygriis
& Lephras.
e Thatis, to
Charan.

Ieh. to bowe
their knees.

ſe the gronne
beh the yau-
ern upon God's
ponnes made
to his maſter.
I e cau me to
mecte.

The ſeruant
God spirt be
ſred to be aſ-
ired by a
ſonne, whether
Gods ſonne
red his tour-
ne up to no

k God gith
and ducelle to
all things that
are under his
power for the
gron of his
name and
according to
his word.

i. Here in he
cared that
God hea n hea
rth the pia
ers of his,
and hea rth their
quarrells.

18 And the ſayd, Diuine ‡ ſir: and he haſteth,
and let downe her pitcher vpon her hande
and gaue him diuine.

19 And when he had giuen him diuine, ſhe
said, I will draw water for thy camels also
btil it he ‡ haue diuinen enough.

20 And the ſee powd out her pitcher into the
trough speedily, and ranne againe vnto the
well to dawe water, and the dowe for all
his camels.

21 So the man wondred at her, and held his
peace, to knowe whether the Loide had
made his journey p[ro]ſperous or not.

22 And whê the camels had left diuining, the
man tooke a golden " k abillement of ¹ halde
a shekel weight, and two braclets ſo: her
hands, of ten thekels weight of gold;

23 And he laid, whole daughter art thou? tell
me, I pray thee, Is there roume in thy fa-
ters houſe for vs to lodge in?

24 Then the ſayd to him, I am the daughter
of Bethuel the ſonne of Milcah whome the
bare vnto Naho.

25 Moreover ſhe laid vnto him, We haue lit-
ter alſo and p[ro]uender enough, and roume
to lodge in.

26 And the man bowed him ſelfe and wool-
Chipped the Loide.

27 And ſaid, B[lessed] be the Lord God of my
maſter Abrahã, which hath not withdraw[e]
his merc[ie] ‡ his trueth from my maſter:
for whê I was in þ way, the Lord brought
me to my maſters b[eth]ens houſe.

28 The mayde ranne a tode them other
mothers houſe according to theſe words.

29 Now Rebekah had a brother called La-
ban, Æ Laban ran vnto the man to the wel.

30 For when he had feene the earinges, ‡ the
bracelets in his ſifters hands, and when he
heard the words of Rebekah his ſifter, lay-
ing, Thus ſayd the man vnto me, then he
went to the man, and lo, " he stooe by the
camels at the well.

31 And he ſayde, Come in thou b[lessed] of the
Loide : wherefore standest thou without,
lieing I haue piepared the houſe, a roume
for the camels?

32 Then the man came into the houſe, and
he unſadled the camels, and brought lit-
ter and p[ro]uender for the camels, and wa-
ter to wahe his keete, and the imens keete
that were with him.

33 Afterward the meat was let before him:
but he ſayd, I, will not eat, but till I haue
faid my meſtage. And he ſaid, Speake on.

34 Then he ſaid, I am Abrahams ſeruant,

35 And the Loide hath ‡ b[lessed] my maſter
wonderfully, that he is become great: for he
hath giuen him theepe, and beeues, ‡ fillet,
and gold, and men ſeruants, and maide ſer-
uants, and camels, and affes.

36 And Sarah my maſters wife h[ath]e borne
a ſonne to my maſter, when ſhe was olde, Æ
unto him hath he giuen all that he hath.

37 Now my maſter made me s[we]are, lay[ing]
Thou haſt not take a wyſe to my ſonne of
B. III. the

Eheb. haue made
an end of din-
king.

Or, car[ing]

k God p[er]miſ
red manu-
things both in
apparall and as
the things,
which are now
bouſed: fore-
all when he
appearene not
to our maſtra-
cation.

The gobern
ſeket is here
meur and not
that of luter.

To wit, La-
ban.
The gentle
interredment
of strangers b[]
ted among the
godd. fath[ers,

9. The ſides
lie that lers
anito owed to
thei[er] maſter,
cau[n]t the
maſter there
bui[le]d to
r[et]urne to
the ome cefu.
To b[le]ſe, iug-
neueth the eto
enrich on
the r[es]tance
with sub-
flance, as the
ter. in the ſame
Verhe declebrat.

["Izhak a stranger.", "Genefis.", "Elau is lent for venifon.", "11 Then Abimelech charged all his people,\nsaying, he that toucheth this man, or his\nwife, shall die the death.", "\"Or, an hûdeth\nmeateeth.", "\"Ib., he went\nforth going and\nincreasing.", "c The malice\nous enuke als\nwanes the gra\nces of God it\nothers.", "d The Chrew\nboth dignifyeth\na god, or val-\nfer, where was\nter at and time\nrunneþ.", "\"Or, springing.", "\"Or, contention,\nfrute.", "\"Or, hatred.", "\"Or, largenes,\nronne.", "i God affiseth\nIzhak as\nganut all feare\nby rehearin\nthe pionee\nmade to be\nabiahan.\nk To limaffe\nthat he would\nferne none os-\nther god, but\nthe God of his\nfather Aba-\nham.", "1 The Chretus\nin wearing the\ngun common\nwith Jf, and\nunderstand the\nref: that is,\nthat God finl\npummele him\nthat breaketh\nthe othe: here\nthe bucked\nthef that then\nare affaire left\nthat come to\nthem, beþet.\ntheu would bo\nto other.", "12 Afterward Izhak lowed in that land, and\nfound in the same bere an \"hundreth folde\nby effimation: and to the Lord bleffed him.", "13 And the man wared mightie, and † still in-\ncreased, til he was exceeding great,", "14 For he had flockes of sheepe, and heards of\ncattel, and a mightie housholde : therefore\nthe Philistins had s enuke at him,", "15 In so much that the Philistins stopped a\nfilled up with earth al the welles, which his\nfathers seruants digged in his father Aba-\nhams time.", "16 Then Abimelech faide into Izhak, Get\nthee from vs, for thou art mightier then we\na great deale.", "17 Therefore Izhak departed thence and\npuched his tent in the b valley of Gerar, &\ndweil there.", "18 And Izhak returning, digged the welles\nof water, which they had digged in þ dates\nof Abrahams his father: for the Philistins\nhad stopped them after the death of Aba-\nham, and he gaue them the same names,\nwhich his father gaue them.", "19 Izhaks seruants the digged in the valley,\nand found there a wel of\" liuing water.", "20 But þ heard men of Gerar did striue with\nIzhaks heard men, saying, The water is\nours: therefore called he the name of þ wel\n\"Elik, because they were at strike with him.", "21 Afterward they digged another well, and\nstroue for that also, and he called the name\nof it \" Sitnah.\"", "22 Then he remoued thence, and digged an\nother well, for the which they stroue not:\ntherefore called he þ name of it \"Rehoboth,\n& said, Because þ Lord hath now made vs\nroume, we shall increale upon the earth.", "23 So he went vp thence to Beer-sheba.", "24 And the Lord appeared unto him the same\nnight, and said, I am the God † of Abraham\nhis father: feare not, for I am with thee, &\nwill bleſſe thee, and multiply thy ſeede for\nmy seruant Abrahams ſake.", "25 Then he built an k altar there, and called\nupon the name of the Lord, and there spred\nhis tent: where also Izhaks seruants dig-\nged a well.", "26 Then came Abimelech to him from Ge-\ntar, and Abuzzath one of his friends, and\nPichol the captaine of his armie.", "27 To whome Izhak faide, wherefore come\nye to me, leeing ye hate me and haue put\nme away from you ?", "28 Who answered, we faue certainly that\nthe Lord was with thee, and we thought\nthus, Let there be now an oth betwene vs,\neuen betwene vs and thee, and let vs make\na covenant with thee.", "29 If thou halt do vs no hurt, as we haue\nnot touched thee, and as we haue done bu-\nto thee nothing but good, and sent thee a-\nway in peace: thou now, the bleſſed of the", "Lord, do this.", "30 Then he made them a feast, and they did\ncate and drinke.", "31 And they roſe vp betimes in the morning,\n& ware one to another : then Izhak let the\ngo, and they departed from him in peace.", "32 And that fame day Izhaks seruants came\n& told him of a wel, which they had digged,\nand ſaid into him, We haue found water.", "33 So he called it \"Shibah : therefore the\nname of the citie is called \" Beer-sheba bu-\nto this day.\"", "34 Now when Elau was fourtie pere old,\nhe tooke to wife Judith, the daughter of\nBeert an Hittite, a Baſhemath the daugh-\nter of Elon an Hittite also.", "35 And thep * were \" a grieke of minde to I-\nzak and to Rebekah.", "Chap. XXVII.\n\"Or, diſobedient\nand rebellious.\"", "30", "31", "32", "33", "35", "C H A P . X X V L", "8 Jaakob gettheft the bleſſing from Elau his mothers counsell. 38\nElau by puerping mouth his father to pire him. 41\nJaakob and the eathreth his death. 43\nRebekah endeth Jaakob as\nwaþ.", "A\ns\no\nw\nh\no\nw\nh\no\nw\nh\no\nw\nh\no\nw\nh\n

Izhak bleſſeth Iaakob.

Chap. xxviij.

Eſau threatneth Iaakob.

II

elder ſonne Eſau, which were in her houſe,
and clorched Jaakob her yonger ſonne :

16 And he couer'd his hands & the smoothe
of his necke with the Skimes of the Kiddes
of the goates.

17 Afterward he put the pleasant meate and
bread, which he had prepared, in the hande
of her ſonne Jaakob.

18 And when he came to his father, he laid,
My father. who anſWERED, I am here:
who art thou, my ſonne?

19 And Jaakob laid to his father, a I am E-
ſau thy first bome, I haue done as thou ba-
dest me, arise, I play thee: sit up and eate of
my benison, that thy ſoule may bleſſe me.

20 Then Izhak laid onto his ſonne, How
hast thou found it so quickly my ſonne ?
Who saith, Because ? Lord thy god brought
it to mine hand.

21 Againe laid Izhak unto Jaakob, Come
nere now, I may feele thee, my ſonne, whe-
ther thou be that my ſonne Eſau or not.

22 Then Jaakob came neere to Izhak his
father, and he felt him and laid, The boyce
is Jaakob's boyce, but the hands are the
hands of Eſau.

23 (For he knew him not, because his hands
were rough as his brother Eſaus hands:
wherefore he bleſſed him)

24 Againe he laid, Art thou that my ſonne Eſau ? who anſWERED, † Pea.

25 Then laid he, Bring it me hither, I will
eate of my ſonnes benison, that my ſoule
may bleſſe thee. And he brought it to him,
and he ate: also he brought him wine, and
he dianke.

26 Afterward his father Izhak laid onto
him, Come neere now, a kisse me, my ſonne.

27 And he came neere and killed him. Then
he smelled the favour of his garments, and
bleſſed him, and laid, Beholde, the smell of
my ſonne is as the smell of a field, which the
Lord hath bleſſed.

28 * God give thee therefore of the dewe of
heauen, and the fatnes of the earth, a plen-
tie of wheat and wine.

29 Let people be thy ſeruants, and nations
bow unto thee: be lorde ouer thy bethzen,
and let thy mothers children honour thee.
cursed be he that curseth thee, and bleſſed be
he that bleſſeth thee.

30 And when Izhak had made an ende of
bleſſing Jaakob, and Jaakob was Scarre
gone out from the prieſe of Izhak his fa-
ther, then came Eſau his brother from his
hunting,

31 And he also prepared ſauoury meate and
brought it to his father, a laid onto his fa-
ther, Let my father arise, a eat of his ſonnes
benison, that thy ſoule may bleſſe me.

32 But his father Izhak laid into him, who
art thou? And he anſWERED, I am thy ſone,
euen thy first bome Eſau.

33 Then Izhak was a striken with a maruelio-
us great feare, and laid, who and where
is he that hunted benison, a brought it me,
and I haue eate a of all before thou camest? Or, fufficiently
and I haue bleſſed him, therefore he halſe
bleſſed.

34 When Eſau heard a words of his father,
he cried out with a great crie a bitter, out
of meaſure, and laid into his father, Blesſe
me, even me alſo, my father.

35 Who anſWERED, Thy brother came with
subtiltie, and hath taken away thy bleſſing.

36 Then he laid, asas he not unſtly called
a Jaakob : for he hath decenied me the
two times: he tooke my birthlight, and lo,
now hath he take my bleſſing. Also he laid,
Hast thou not referu'd a bleſſing for me ?

37 Then Izhak anſWERED, and laid into E-
ſau, Beholde, I have made him h thy lord, a
all his biethen have I made his ſeruants:
also with wheate a wine haue I furniſhed
him, and into thee now what shall I do,
my ſonne?

38 Then Eſau laid into his father, Halt thou
but one bleſſing my father? bleſſe me," even
me also, my father: and Eſau likt up his
boyce, and * wept.

39 Then Izhak his father anſWERED, and laid
unto him, Beholde, the fatnes of the earth
halſe thy dwelling place, and thou haſt
haue of the dewe of heauen from alone.

40 And I by thy word haſt thou lye, a haſt:
be thy brothers k ſeruant. But it haſt come
to palle, when thou haſt get the mastrie, p
thou haſt bleake his yoke from thy uccle.

41 Therefore Eſau hated Jaakob, because
of the bleſſing, whereuith his father bleſſed
him. And Eſau thought in his minde, "The
dayes of mourning for my father wil come
shortly," then I wil flap my brother Jaakob.

42 And it was told to Rebekah of the words
of Eſau her elder ſonne, a the ſent and called
Jaakob her yonger ſonne, a laid into him,
Beholde, thy brother Eſau m is coiſtoſted
against thee, meaning to kill thee:

43 Now therefore my ſonne, heare my voice:
artee, and see thou to Haran to my brother
Laban,

44 And tarie with him a while until thy ho-
ters ferrenes be waged,

45 And til thy brothers withue turne away
from thee, and he forget the things, which
thou haſt done to him: then will I ſend and
take thee from thence: why should I be
"deuviued of you both in one day?"

46 Also Rebekah laid to Izhak,* I am wea-
rie of my life, for the o Daughters of Eſeth. I
Eſau was a sonne, and I bereav'd the
Izhak to take a wife of the Daughters of
Eſeth like these of the Daughters of the land,
P what auauileth it me to lye?

In the chap.
the way he called because he heſſe his
brother by the fer, as though he would oner
show how now: a
therefore he is
here called an
onethover, or derenuer.
B. For Izhak
hath this as he
was the minu-
ter and Dios
pher of God.

Or, I am alſo
(hy ſonne.)
Hebr. 12:17.

a Suroughly
Jaakob was
affirmed of this
bleſſing by
fath: per he
did enill to
ſeeke it by luy,
and the uue
because he as
buiſet God's
name thereſp
unto.

a Chin deſer-
retteth that he
preſed ſome
hing. per God
boude not
ſaus his decer.
altered.

Hebr. 1:16.

Hebr. 12:17.

n For the twic
fed ſonne will
kill the gaby,
and the plague
of God will at
travethlight
on the wicke
bome.
Chap. 26:15.
Whatich were
Eſaus wnes.
I bereav'd the
Iernwad the
Izhak to agree to
Jaakob be
parting.

C H A P . X X V I I I.

1 Izhak forbiſeth Jaakob to take a wife of the Canaanites. c Eſau
ſaetha a wife of the daughteſs of Izhnaet against his ſathers will,
d Jaakob in the way to Haran ferth a labour reaching to heauen.
d Chufu in pionified. 29 Jaakob a ſeth of God onely meate and
clorſing.

I Then Izhak called Jaakob and a bleſſed him, and charged him, and laid into him, Take not a wife of the Daughters of Canaan.

This chreſt
bleſſing was
to confirm me
Jaakob of my
life, he thought
that his
father had giſ
nen it without
Gods matern.

2 Ijeſſe,

Iaakobs dreame of a ladder:

Genefis.

His vowe. Rahel.

Hoſa: 12, 22.
Chap. 24: 10.

“Or, again mightie.

b The godly fathers were put in minde community, that they were but strangers in this world: to the intent they should lift up their eyes to the heauens where they should have a sure dwelling.

“Or, bedefile his wiles.

c Thinking there be to have reconciled him life to his father, but at inaine: for he hath not but man the cause of the eut.

d Chittis to the ladder whereby God and man are turned togethier, and by whom the Christ goes, and him ascend to heaven.
Chap. 3: 1 & 2.
Deu. 12: 20, 21 & 22.
Chap. 12: 3 & 18.
18 and 22: 18 & 26: 4.

e Deu. 12: 20, 21 & 22.
Chap. 12: 3 & 18.
18 and 22: 18 & 26: 4.

f To be a reuerent one of the bismon theweth un to him.
Chap. 31: 13.

2 Arise, *get thee to *Padan Aram to the house of Bethuel thy mothers father, and thence take thee a wife of the daughters of Laban thy mothers brother.

3 And God *al sufficient bleſſe thee, and make thee to encreale, a multiplie thee, that thou maist be a multitude of people,

4 And give thee the bleſſing of Abiham, euen to thee and to thy ſeede with thee, that thou maiest inherite the lande ( wherein thou art a b stranger,) which God gaue vnto Abiham.

5 Thus Iſhak ſent forth Jaakob, he went to Dadan Aram into Laban ſonne of Be-thuel f Aramite, brother to Rebekah, Jaa-kob and Elaſus mother.

6 When Elaſu ſawe that Iſhak had bleſſed Jaakob, ſent him to Dadan Aram, to ſet him a wife thence, and giuen him a charge when he bleſſed him, laying, Thou hali not take a wife of the daughters of Canaan,

7 And that Jaakob had obeyed his father a his mother, a was gone to Dadan Aram:

8 Also Elau being that the daughters of Canaan diſpleased Iſhak his father,

9 Then went Elau to Iſhmael, and toke vnto the wuies, which he had, Mahalath the daughter of Iſhmael Abiham's ſonne, f Sifter of Abaiath, to be his wife.

10 CA now Jaakob departed from Beer-ſhe-b, and went to Baran,

11 And he came vnto a certaine place, and tate there all night, because the ſunne was downe, and tooke of the ſtones of the place, and laide vnder his head and ſlept in the fame place.

12 Then he dreamed, and behold, there ſtoode a d ladder vpon the earth and the top of it reached vp to heauen: and lo, the Angels of God went vp and downe vp by it.

13 *And behold, the Lord ſtoode aboue it, and ſaid, I am the Lord God of Abiham that thy father, and the God of Iſhak: the land, vpon the which thou sleepeſt, c will I give thee and thy ſeede.

14 And thy ſeede shall be as the duſt of the earth, and thou hali ſpreade abnoade* to the weſt, and to the East, a to the North, and to the South, and in thee and in thy ſeede shall all the *families of the earth be bleſſed.

15 And lo, I am with thee, and will keepe thee whither ſoouer thou goeſt, a will bring thee againe into this land: for I will not forſake thee until I haue perſonned that, that I haue promiſed thee.

16 Then Jaakob awoke out of his ſleepe, and ſaid, Surely the Lord is in this place, and I was not aware.

17 And he was *aſtraide, a ſaid, How ſeareful is this place! this is none other but f house of God, and this is the gate of heauen.

18 Then Jaakob roſe vp earely in ſ morning, and rooke the ſtone that he had laid vnder his head, and ſet it vp as *a pillar, a pow-red ople vpon the top of it.

19 And he called f name of that place "Beth-el": notwithſtanding the name of the citie was at the first called Luz.

20 Then Jaakob bowed a bowe, laying, J

h God will be with me, and will keepe me in this journey which I go, and will give me bread to eat, and clothes to put on:

21 So I come again vnto my fathers houſe in laſetie, then shall the Lord be my God,

22 And this ſtone, which I haue ſet vp as a pillar, ſhal be God's houſe: and of all that thou hali give me, will I give f tenth vnto thee.

C H A. XXIX.

13 Jaakob commeth to Laban and kerieth ſeven pere for Rahel. 22 Ieha brought to his bed in laſet of Ijehaſ. 27 Ie he kerieth ſeven pere more for Ijehaſ. 32 Ieha concereth and beareth ſonne ſonnes.

“Or, houſe of God.

h He kerieth not. God under this condition, but aknowledgeth his meſtine, & pious under to be thankful.

1 Then Jaakob a lift vp his ſeede a came into the East country.

2 And as he looked about, behold there was a well in the field, b and lo, three ſlocks of ſheepe lap thereby (for at that well were the ſlockes watered) a there was a great stone vpon the welles mouth.

3 And thither were all the ſlockes gathered, and they rolled the ſtone from the welles mouth, and watered the ſheepe, and put the ſtone againe vpon the welles mouth in his place.

4 And Jaakob laide vnto them, Hh the then, whence be ye? And they anſWERED, We are of Baran.

5 Then he laid vnto them, know ye Laban the ſonne of Aahor? who laſt, we know him.

6 Againe he laid vnto them, d Is he in good health? And they anſWERED, He is in good health, and beholde, his daughter Rahel commeth with the ſheepe.

7 Then he laſt, Lo: it is yet the day, neither is it time that the cattel should be gathered together: water ye the ſheepe and go ſeede them.

8 But they laide, We may not until all the ſlockes be brought together, and till men tolle the ſtone from the welles mouth, that we may water the ſheepe.

9 While he talked with them, Rahel also came with her fathers ſheepe, for she kept them.

10 And aſſone as Jaakob ſawe Rahel the daughter of Laban his mothers brother, a the ſheepe of Laban his mothers brother, then came Jaakob neere, and rolled f ſtone from the welles mouth, and watered the ſlockes of Laban his mothers brother.

11 And Jaakob killed Rahel, and lift vp his bope and wopt.

12 (for Jaakob told Rahel, that he was her fathers "brother, a that he was Rebekaſhs ſonne) then he ran and told her father.

13 And when Laban heard tel of Jaakob his lifters ſonne, he ranne to meete him, and emblac'd him and kiffed him, and brought him to his houſe: and he tolde Laban * all these things.

14 To whom Laban ſaid, Wcl, thou art mp * done and my ſlesh, and he abode with him

a That he went forth on his journey.
b To the land of the children of the Eſt.
c Thus he was directed to the one help of God, who brought him aloſo to Labans houſe.

d It is he in peace: by the which he borrows the Chieſees, he ſelects all pious.

e Or, he is in peace: by the which he borrows the Chieſees, he ſelects all pious.

“Or, nepheſ, of

That is, the cause that he departed from his fathers houſe, a what he take in the wap.

f That is, of him brought and the

["Iaakob and Laban.", "Chap.xxx.", "Rahel, Leah.", "12", "face of a moneth.", "Laban said unto Jaakob, Though I give my daughter, houdest thou therefore that I should nought ? tell me, what shall be mine ?", "Laban had two daughters, the elder Leah, and the younger called Rahel. Rahel was tender eyed, but Rahel beautiful and faire.", "18 And Jaakob loued Rahel, and said, I wil serve thee seuen peres for Rahel thy younger daughter.", "19 Then Laban answere[d]. It is better that I give her thee, then that I should give her to another man : abide with me.", "20 And JaakobSERUEnd seuen peres for Rahel, and they SERUEnd unto him but a few daies, because he loued her.", "21 Then Jaakob SAID to Laban, Giue me my wife that I may go in to her: for my †terme is ended.", "22 Wherefore: Laban gathered together all the men of the place, and made a feast.", "23 But †b when †euening was come, he tooke Leah his Daughte[r] and brought her to him, and he went in vnto her.", "24. And Laban gaue his maide Zilpah to his Daughte[r] Leah, to be her ſeruant.", "25 But when the morning was come, behold, it was Leah. The said he to Laban, wherefor haſt thou done thus to me ? did not I serve thee for Rahel ? wherefor then haſt thou beguiled me ?", "26 And Laban answere[d]. It is not the †ma[n]er of this place, to giue the yonger before the elder.", "27 Fulfil leuen peres for her, and we will alſo guee thee this for: the ſeruice, which †hath SERUE me yet ſeuen peres mo.", "28 Then Jaakob did so, and fulfilled her ſeuen peres, to he gaue him Rahel his daughter to be his wife.", "29 Laban alſo gaue to Rahel his daughter Bilbah his maide to be her ſeruant.", "30 So entred he in to Rahel alſo, and loued alſo Rahel more then Leah, and ſerued him yet ſeuen peres mo.", "31 When the Lord saue that Leah was despised, he †made her †keuiteful : but Rahel was barten.", "32 And Leah conceiued and bare a ſonne, and the called his name Reuben: for thee said, Because the †Lord hath looked upon my tribulation, now therefore mine huſtand will †loue me.", "33 And he conceiued againe †bare a ſonne, and said, because the Lord heard †I was hated, he hath therefore giuen me this ſonne alſo, and the called his name Simeon.", "34 And he conceiued againe †bare a ſonne, †said, Now at this time will my huſtande keepe me companie, because I haue bome huit three ſonnes : therefore was his name called Leu[i]ni.", "35 Moreover he conceiued againe and bare a ſonne, saying, Now wil I praise the Lord:", "Or, bear.", "I, Baruch, after that the peres were ac[com]pulsed.", "I, Baruch, my dayes are full.", "I, Baruch, the caue of Jaakob was veremt[]ed, was, that it not were mine: the p[er]ſon was come red with a hapie, wher the was brought to her huſtand in one of chas[]eues, a †hames ſatnes.", "I, Baruch, the ſeem'd moe the p[io]ſure that he had of Jaakob ſerue then eath[]er his p[io]ſures other ma[n]er of the counte, though he alſo had eath[]en ſonne for his eau[]s.", "I, Baruch, the opened her womb. k This decla[ment] that offenes, then which are be[spied] of men, are ſaunourth of God. I, Baruch, ap[peareth, †I the had recourse to God in other affluence. m For children are a great caue of mu[n]ts, allone between man and wife.", "m Or, conſeffa.", "* therefore he called his name Judah, and †left bearing.", "C H A P. XXX.", "4, 2. Rahel and Leah being both barren give their maides unto their huſtand, and they bear him children. 15. Leah grieues mandrakes to Rahel that Jaakob might lie with her. 27. Laban is enlivened for Jaakob's sake. 43. Jaakob is made her vice.", "A And when Rahel kaw[ed] that she bare Jaakob no children, Rahel enuied her lilter, and said vnto Jaakob, Giue me children, or els I die.", "2 Then Jaakob ang[er] was kinded againe[st] Rahel, and he said, Am I in †God's grade, which hath withholden from thee the fruit of the wome ?", "3 And the said, Beholde my maide Bilbah, go in to her, †the ſhal beare upon my †knees, and †I shall have children alſo by her.", "4 Then the gaue him Bilbah her maide to wive, and Jaakob went in to her.", "5 So Bilbah conceiued and bare Jaakob a ſonne.", "6 Then said Rahel, God hath giuen ſentence on my ſide, and hath alſo heard my voice, †hath giuen me a ſonne: therefore called she his name, Dan.", "7 And Bilbah Rahels maide conceiued againe, and bare Jaakob the ſecond ſonne.", "8 Then Rahel said, with †c excellent weſt[ings] have I wrestled with my lilter, and haue gotten the hupper hand : and the called his name, Naphtali.", "9 And when Leah saw that she had left bearing, he tooke Zilpah her maide, and gaue her Jaakob to wife.", "10 And Zilpah Leahs maide bare Jaakob a ſonne.", "11 Then said Leah, †I company commeth: †the called his name, Gad.", "12 Againe Zilpah Leahs maide bare Jaakob an other ſonne.", "13 Then said Leah, Ah, bleſſed am I, for the daughters will bleſſe me, and the called his name, Asher.", "14 Now Reuben went in the daies of the wheat[]harvest †found †mandrakes in the ſielde and brought them vnto his mother Leah. Then said Rahel to Leah, Giue me, I play thee, of thy ſonnes mandrakes.", "15 But he answere[d] her, Iſ it a ſinal matter for thee to take mine huſtand, except thou take my ſonnes mandrakes alſo? Then said Rahel, Therefore he shall kleepe with thee this night for thy ſonnes mandrakes.", "16 And Jaakob came from the ſielde in the euening, and Leah went out to meet him. †said. Come in to me, for I haue †bought and paped for thee with my ſonnes mandrakes; and he slept with her that night.", "17 And God heard Leah and the conceiued, †bare vnto Jaakob the ſiſt ſonne.", "18 The said Leah, God haſt giuen me my re[ward], because I gaue my †maide to my huſtand, and the called his name J[ach]as[ar].", "19 After, Leah conceiued againe, and bare Jaakob the ſiſt ſonne.", "20 Then Leah said, God haſt enduied me to a good dowrie: now will mine huſtande dwell", "Mat. 1:2. Ex. 2:1. Ex. 2:10. Ex. 2:15. Ex. 2:16. Ex. 2:17. Ex. 2:18. Ex. 2:19. Ex. 2:20. Ex. 2:21. Ex. 2:22. Ex. 2:23. Ex. 2:24. Ex. 2:25. Ex. 2:26. Ex. 2:27. Ex. 2:28. Ex. 2:29. Ex. 2:30. Ex. 2:31. Ex. 2:32. Ex. 2:33. Ex. 2:34. Ex. 2:35. Ex. 2:36. Ex. 2:37. Ex. 2:38. Ex. 2:39. Ex. 2:40. Ex. 2:41. Ex. 2:42. Ex. 2:43. Ex. 2:44. Ex. 2:45. Ex. 2:46. Ex. 2:47. Ex. 2:48. Ex. 2:49. Ex. 2:50. Ex. 2:51. Ex. 2:52. Ex. 2:53. Ex. 2:54. Ex. 2:55. Ex. 2:56. Ex. 2:57. Ex. 2:58. Ex. 2:59. Ex. 2:60. Ex. 2:61. Ex. 2:62. Ex. 2:63. Ex. 2:64. Ex. 2:65. Ex. 2:66. Ex. 2:67. Ex. 2:68. Ex. 2:69. Ex. 2:70. Ex. 2:71. Ex. 2:72. Ex. 2:73. Ex. 2:74. Ex. 2:75. Ex. 2:76. Ex. 2:77. Ex. 2:78. Ex. 2:79. Ex. 2:80. Ex. 2:81. Ex. 2:82. Ex. 2:83. Ex. 2:84. Ex. 2:85. Ex. 2:86. Ex. 2:87. Ex. 2:88. Ex. 2:89. Ex. 2:90. Ex. 2:91. Ex. 2:92. Ex. 2:93. Ex. 2:94. Ex. 2:95. Ex. 2:96. Ex. 2:97. Ex. 2:98. Ex. 2:99. Ex. 2:100. Ex. 2:101. Ex. 2:102. Ex. 2:103. Ex. 2:104. Ex. 2:105. Ex. 2:106. Ex. 2:107. Ex. 2:108. Ex. 2:109. Ex. 2:110. Ex. 2:111. Ex. 2:112. Ex. 2:113. Ex. 2:114. Ex. 2:115. Ex. 2:116. Ex. 2:117. Ex. 2:118. Ex. 2:119. Ex. 2:120. Ex. 2:121. Ex. 2:122. Ex. 2:123. Ex. 2:124. Ex. 2:125. Ex. 2:126. Ex. 2:127. Ex. 2:128. Ex. 2:129. Ex. 2:130. Ex. 2:131. Ex. 2:132. Ex. 2:133. Ex. 2:134. Ex. 2:135. Ex. 2:136. Ex. 2:137. Ex. 2:138. Ex. 2:139. Ex. 2:140. Ex. 2:141. Ex. 2:142. Ex. 2:143. Ex. 2:144. Ex. 2:145. Ex. 2:146. Ex. 2:147. Ex. 2:148. Ex. 2:149. Ex. 2:150. Ex. 2:151. Ex. 2:152. Ex. 2:153. Ex. 2:154. Ex. 2:155. Ex. 2:156. Ex. 2:157. Ex. 2:158. Ex. 2:159. Ex. 2:160. Ex. 2:161. Ex. 2:162. Ex. 2:163. Ex. 2:164. Ex. 2:165. Ex. 2:166. Ex. 2:167. Ex. 2:168. Ex. 2:169. Ex. 2:170. Ex. 2:171. Ex. 2:172. Ex. 2:173. Ex. 2:174. Ex. 2:175. Ex. 2:176. Ex. 2:177. Ex. 2:178. Ex. 2:179. Ex. 2:180. Ex. 2:181. Ex. 2:182. Ex. 2:183. Ex. 2:184. Ex. 2:185. Ex. 2:186. Ex. 2:187. Ex. 2:188. Ex. 2:189. Ex. 2:190. Ex. 2:191. Ex. 2:192. Ex. 2:193. Ex. 2:194. Ex. 2:195. Ex. 2:196. Ex. 2:197. Ex. 2:198. Ex. 2:199. Ex. 2:200. Ex. 2:201. Ex. 2:202. Ex. 2:203. Ex. 2:204. Ex. 2:205. Ex. 2:206. Ex. 2:207. Ex. 2:208. Ex. 2:209. Ex. 2:210. Ex. 2:211. Ex. 2:212. Ex. 2:213. Ex. 2:214. Ex. 2:215. Ex. 2:216. Ex. 2:217. Ex. 2:218. Ex. 2:219. Ex. 2:220. Ex. 2:221. Ex. 2:222. Ex. 2:223. Ex. 2:224. Ex. 2:225. Ex. 2:226. Ex. 2:227. Ex. 2:228. Ex. 2:229. Ex. 2:230. Ex. 2:231. Ex. 2:232. Ex. 2:233. Ex. 2:234. Ex. 2:235. Ex. 2:236. Ex. 2:237. Ex. 2:238. Ex. 2:239. Ex. 2:240. Ex. 2:241. Ex. 2:242. Ex. 2:243. Ex. 2:244. Ex. 2:245. Ex. 2:246. Ex. 2:247. Ex. 2:248. Ex. 2:249. Ex. 2:250. Ex. 2:251. Ex. 2:252. Ex. 2:253. Ex. 2:254. Ex. 2:255. Ex. 2:256. Ex. 2:257. Ex. 2:258. Ex. 2:259. Ex.

Laban. Iaakobs Spotted

Genefis.

lambes. Henreturnh.

*Or, made her fruitfully.

⁵⁰ Because fruitfully came of God's telling, who said, *Increate and multiply; bareneses was counted as a curst.*

*Or, Eyed by experience.*

*Or, with me.*

1 Ebr. at my foot. h The other of nature requires that *heurop one pious unto his owne famip.*

*Or, separate thou.*

*Or, sed.*

i That which shall hereafter bekins spotted. k God shall be righte for my righteous bravening by returding up labours. *Or, counted shaft.*

*Or, Laban.*

*Or, reddeor, brownie.*

l Jaakob here in his body desir'd: for it was God's commandment as he becreafely in the next Chap. before. *Or, 11.*

dwell with me, because I haue borne him six sonnes: as he called his name Zebulun.

21 After that, he bare a daughter, and he called her name Dinah.

22 And God remembered Rahel, and God heard her, and opened her wombe.

23 So he conceived a bare tonne, and said, God hath taken away my rebuke.

24 And he called his name Joseph, saying, The Lord will give me yet another tonne.

25 And allone as Rahel had borne Joseph, Jaakob said to Laban, Send me away? I may go unto my place & to my countrep.

26 Give me my wines & my children, for who I haue serued thee, and let me go: for thou knowest what seruice I haue done thee.

27 To whom Laban answered, If I haue now found kawour in thy fight, tarie: I haue perceived that the Lord hath blessed me for thy sake.

28 Also he said, Appoint unto me thy wages, and I will give it thee.

29 But he said unto him, Thou knowest, what seruice I haue done thee, and in what taking thy cattel hath bene? under me.

30 For the little, that thou haddest before I came, is increaled into a multitude: and the Lord hath blessed thee: by my countenç: but now when shall I travel for mine owne house also?

31 Then he said, What that I give thee? And Jaakob answered, Thou shall give me nothing at all: if I will do this thing for me, I will returne, feede, and kcepe thy theepe.

32 I will pase through all thy flockes this day, and separate from them all the theepe with little spottes and great spottes, and all blacke lambes among the theepe, and the great spotted, and little spotted among the goates: and it shall be my wages.

33 So shall my k rightcounques answere for me hereafter, when it shall come for my reward before thy face, and europy one that hath not little or great spottes among the goates, and blacke among the theepe, the same shall be theft with me.

34 Then Laban said, Go to, would God it might be according to the saying.

35 Therefore he tooke out the same day the hee goates þ were partie coloured as with great spottes, as at the thee goates with little as great spottes, and al þ had white in them, and all the blacke among the theepe, and put them in the keeping of his sonnes.

36 And he let three dayes journey betwene him felfe and Jaakob. And Jaakob kept the rest of Labans theepe.

37 Then Jaakob tooke roddes of greene popular, and of hasel, as of the chestnut tree, as pilled white brakes in them, and made the white appeare in the roddes.

38 Then he put the roddes, which he had pilled, in the gutters and watering troughes, when the theepe came to dinke, before the theepe: (for they were in heate, when they came to dinke)

39 And the theepe were in heate before the roddes, and afterward brought forth pong of partie colour, and forth small as great spots.

40 And Jaakob parted these lambes, as turned the faces of the flocke towardes these lambes partie coloured and all maner of blacke, among the theepe of Laban: so hee put his owne flockes by them felues, as put them not with Labans flocke.

41 And in euery ramming time of þ m stronger theepe, Jaakob laide the roddes before the eyes of the theepe in the gutters, þ they might concire before the roddes.

42 But when the theepe were feeble, he put them not in: and so the feebler were Labans, and the stronger Jaakobs.

43 So the man encreased exceedingly, as had many flockes, and maide feruants, and me feruants, and camels and alles.

CHAP. XXIX.

⁴⁰ Labans children murmur against Jaakob. 3 God commandeth him to returne to his countrep. 11, 12, 14 The care of God for Jaakob. 19, 20, 21 Rahel beareth her father's totes. 23 Laban follower Jaakob. 43 The countenunt between Laban and Jaakob.

N ow he heard the words of Labans sonnes, saying, Jaakob hath taken away al that was our fathers, as of our fathers goods hath gottet al this honour. Also Jaakob behelde the countenance of Laban, that it was not towards him as in times past:

3 And þ Lord had said unto Jaakob, Turne againe into the land of thy fathers, and to thy kinred, and I will be with thee.

4 Therefore Jaakob sent and called Rahel s Leah to the field unto his flocke.

Then said he unto them, I lee your fathers countenance, that it is not towards me as it was wont, as the b God of my father hath bene with me.

6 And ye knowe that I haue serued your father with all my might.

7 But your father hath deceiued me, as changed my wages ten times: but God suffered him not to hurt me.

8 If he thus said, The spotted shall be thy wages, then as þ theepe bare spotted: and if he said thus, the partie coloured theepe thy reward, then bare al þ theepe particoloured.

9 Thus hath God taken away your fathers substance, and giuen it me.

10 If, in ramming time I liked by mine eyes and lawe in a dream, and behold, the hee goates leaped upon the the goates, that were partie coloured with little and great spottes spotted.

11 And þ Angel of God said to me in a dream, Jaakob. And I answered, Lo, I am here.

12 And he said, Lift by now thine eyes, and see al the hee goates leaping upon þ the goates that are partie coloured, spotted with little as great spottes: so I haue seene all that Laban doeth unto thee.

13 I am the God of Beth-el, where thou *anointedst the pillar, where thou bowedt a bowe unto me. Now arise, get thee out of this countrep and returne unto the land where thou wast borne.*

*Or, conceiv'd,*

m as they thought the rant about September, a night to the south absc: March to the feebler in March, and Lambes in September.

s The childe uttered in words that which the father uttered in heart. for the countenç think that who will take her then can not tarry, is pluckt from them. Ebr. and lo, not he with him, as yesterday, and yesterday.

t Ebr. as after-day and before yesterday.

u The God whom he me to their wills heped.

*Or, many times*

v This reçeteth that the thing, which Jaakob bid be faise, was by God's commandement, s not though be reçt. *Or, carteld*

d This Angel was a Christ which appeard to Jaakob in Seriah's land, here he appeard to him he had taught him wines þ years of God's faise, as though they knewe this thing. Chap. 23, 19.

14 Then

Iaakobs praier:

Genefis.

He wrefleth with the Angel.

51. Moreover Laban said to Jaakob, Behold this heape, a beholde the pillar, which I have set betwene me and thee,

52. This heape shall be witnesses, & the pillar that be witnesses, I will not come ouer this heape to thee, and that thou shall not paffe ouer this heape and this pillar unto me for euil.

53. The God of Abraham, & the God of a Ha-ho, and the God of their father be judge be-twene vs: But Jaakob sware by J. & scare of his father J. h. y. h.

a Behold, how the Molatere jingling the true God with their fayned god.

b Dealing, by the true God, whom J. h. y. h. was flipp'd.

c Or meat.

54. Then Jaakob did offer a sacrifice upon the mount, and called his beithen to eat bread, and they did eat bread, and tared all night in the mount.

d We see that there is one fome of the knowledge of God in the hearts of the wicked.

55. And early in the morning Laban rose up and killed his fomnes and his daughters, & rbleeded them, and Laban departing, went unto his place againe.

C H A P . XXXII.

1 God comforteth Jaakob by his Angels. 2. He mareth unto God conferring his untoadies. 3. He Kenneth pricess unto Elau. 4. 25. He writtes with the Angel who nameth him Israel.

Chap. 43, 16.

1 N. Now Jaakob went forth on his iou-neye a the Angels of God met him. And when Jaakob fawe them,

a He acknowledges J. h. y. h. to the Angel, yet the infirmity of the feith doth appear.

b The renevenceth his brother in worthie things, because he chiefe los-ked to be ples-uered to the spiritual pious.

c He renevenceth his brother in worthie things, because he chiefe los-ked to be ples-uered to the spiritual pious.

2 This is God's hofe, and called the name of the fame place Mahanaim.

3 Then Jaakob lent meffengers before him to Elau his brother, unto the land of Seir into the countray of Edom:

4 To whom he gane commandement, laying, Thus shall ye lpeake to my lord Elau: Thy ſeruant Jaakob faith thus, I have bene a ftranger with Laban, a tared unto this time.

5 I have beeues also and Alles, theepe, and men ſeruants, and women ſeruants, I have lent to them my lord, I may find grace in thy fight.

6 So the meffengers came againe to Jaakob, laying, We came unto thy brother Elau, and he also commeth against thee and foroue hundredeth men with him.

a Albeit he voleth be comforted by the Angel, yet the infirmity of the feith doth appear.

7 Then Jaakob was greatly afraid, a was foroue troubled, and deuied the people that was with him, & the theepe, and the beeues, and the camels into two companies.

8 For he said, If Elau come to one company & finite it, the other company hal escape.

9 Moreover Jaakob laid. God of my father Abraham, and God of my father J. h. y. h. : Lord, which * laidest unto me, Re-turne unto thy countray and to thy kine, and I will do thee good,

Chap. 32, 13.

a Hbr. I am leſſe then al thy meſe cie.

d That is, pone and with-ou't all pious men.

10 I am not worthy of the leaſt of all my mercies & all my trueth, which thou haſt showed unto thy ſeruant: for with my staffe came I ouer this Jorden, and now have I goten two bands.

11 I pray thee, Deliver me from the hand of my brother, from the hand of Elau : for I feare him, left he wil come and finite me, and the mother upon the children.

12 For thou laidst, I will surely do thee good, & make the feede as the land of the fea, which can not be nombred for multitude.

e Meaning, he will put al-though this prouerbe come to the end, which will the bird to gether with her pong ones.

12 And he tared there the fame night, and tooke of that which came to hand, a pre-ſent for: Elau his brother:

13 Not brufing God's afliance, but he ſing much means as God had giu'd him.

14 Two hundred J. h. y. h. goates & twentyie hee goates, two hundred and twentyie tanmes:

15 Thirtie milche camels with their coltes, fourtie kine, and ten bullockes, twentyie the alſes and ten foles.

16 So he deliuered them into the hand of his ſeruants, every drone by them ſelues, and laid vnto his ſeruants, Paffe before me, and put a ſpace betwene drone and drone.

17 And he commanded the ſormok, laying, If Elau my brother meeteth thee, and aſke thee, laying, What ſeruant art thou? And whi-ther goeth thou? And whole are these before thee?

18 Then J. shall lay, They be thy ſeruant Jaakob: it is a preſent sent vnto my lord Elau:

19 And behold, he him ſelke also is behinde vs. So like wife commanded he the second & the third, and al that followed the drones, laying, After this maner, ye shall lpeake vnto Elau, when ye finde him.

20 And ye shall lay moreouer, Beholde, thy ſeruant Jaakob commeth after vs (for he thought, J. shall appeare his wath with the preſent that goeth before me, and after-ward I will fee his face: it may be that he will accept me.)

21 So went the preſent before him: but he tared that night with the company.

22 And he lay vp a fame night, and tooke his two wines, & his two maides, & his eleuen children, and went ouer the ſonde Jaakob.

23 And he tooke them, and lent them ouer the iuer, and lent ouer that he had.

24 Now when Jaakob was left him ſelke alone, there were wrefled a man with him into the breaking of the day.

25 And he ſaw that, he could not preuale against him : therefore he touched the ho-low of his thigh, & the holow of Jaakob's thigh was looked, as he wrefled with him.

26 And he ſaid, Let me go, for the morning appeareth, noho answere, I will not let thee go except thou bleſſe me.

27 The ſaid he vnto him, nohat is thy name?

And he ſaid, Jaakob.

28 Then ſaid he, Thy name halbe called Jaakob no more, but Israel : because thou haſt had power with God, thou haſt also preuale with men.

29 Then Jaakob demanded laying, Tel me, I pray thee, thy name. And he ſaid, Where-fore now doest thou aſke my name? And he bleſſed him there.

30 And Jaakob called the name of the place, Meliel: for, ſaid he, I have leene God face to face, and my life is preferred.

31 And the ſimme role to him as he palled Meliel, and he haited upon his thigh.

32 Therefore the children of Israel eat not of the meat that is diuine in the holow of the thigh, vnto this day : because he toud

f Not brufing God's afliance, but he ſing much means as God had giu'd him.

g He thought it not inſur to be put with these goodes, to the intent he might follow the voſation where vnto God cathe led him. J. h. y. h. accesse my face.

h That is, God in nature, in man.

i For God alsaketh J. h. y. h. v. the one hand, and the v. h. h. v. the other hand, and the v. h. h. v. the other hand.

i. Hesofa 124.

j God gave Jaakob no power to oners come to.

k God gave Jaakob no power to oners come to, and al the vnaue of the victorie.

l Or, my culeis, is diuine in nature, but the meat that is diuine in the holow of the thigh, vnto this day : because he toud

2

3

4

5

6

Jehoshua

["Esau receiveth Jaakob present. Chap. xxxiiij. xxxiiiij.", "Dinah rauifhed. 14.", "ched the sinew that th'anke in the holowe\nof Jaakob thigge.", "CHAP. XXXIIT.", "4 Esau and Jaakob meete and are agreed. 1 Esau receiveth his gifts, 2 Jaakob byeth a palfreil, 20 And bundeth an altar.", "1", "A\ns\no\nb\ny\no\nk\no\nb\nl\ni\np\nh\no\np\no\ns\ni\no\nh\no\np\no\n

The Shechemites circumcised.

Genefis.

Iaacob called Israel.

will dwel with you, and be one people.

17 But if ye will not hearken unto vs to be circumcified, then will we take our daughter and depart.

18 Now their words pleased Hamoz, & Shechem Hamoz's sonne.

19 And the young man deferred not to do the thing because he loued Jaakobs daughter: he was also the "mest set bp of al his fathers house."

20 Then Hamoz and Shechem his sonne went into the gate of their citie, and commuted with the men of their citie, laying,

21 These men are peaceable with vs: and that they may dwell in the land, do their affaites therein (for beholde, the lande hath туруе enough for them) let vs take their daughters to wines, and give them our daughters.

22 Only herein will the men consent unto vs for to dwell with vs, and to be one people, if all the men children among vs be circumciled as they are circumciled.

23 Shall not their slockes and their substance and all their cattel be ours: only let us consent herein into them, and they will dwell with vs.

24 And into Hamoz, & Shechem his sonne hearkened all that went out of the gate of his citie: and al the men children were circumciled, even all that went out of the gate of his citie.

25 And on the third day (wheth they were so) two of the Sonnes of Jaakob, ¹Simeon & Leu, Dinahs beþethen tooke either of them his Sword and went into the citie boldly, & clewefor every male.

26 They flew also Hamoz and Shechem his sonne with the edge of the Sword, & tooke Dinahs out of Shechems house, and went their way.

27 Againe the other Sonnes of Jaakob came upon the dead, and spopped the citie, because they had defiled their sifter.

28 They tooke their sheepe, and their beeues, and their asses, and whatsoeuer was in the citie, and in the fieldes.

29 Also they carried away captive and spopped all their goods, and all their children, and their wines, and all that was in the houses.

30 Then Jaakob laid to Simeon & Leu, he haue troubled me, and made me "stinke among the inhabitants of the lande, as wel the Canaanites, as the Jeruzzites, as J beeing keve in nomber, they shall gather them felues together against me, and slay me, and to hal J, and my house be destroyed."

31 And they answered, "Should he abuse our sifter as a whore?"

C H A P. XXXV.

¹ Jaakob at Soba's commandement goeth bp to Beth el to builde an altar. ² he reſoneth his household. ³ God maketh the enemies of Jaakob alraide. ⁴ Deborah beth. ¹⁵ The land of Canaan is pioused by. ¹⁶ Rahel bieth in labour. ¹⁷ Kembeth (her) with his famous concubine. ¹⁸ The Iouers of Jaakob. ¹⁹ The beauty of Jiah.

Or, most knowable.

f For the pereplicated to afemible there, & in ſubstance also is alio multified. g Thus may pretend to breake for a publike pious, when they ones breake for their owne publice game and common dutye.

h Thus then lade no kind of preſervation, which verefere their owne cauillages before the countenance of.

i For then were the chieſe of the campas.

Chap. 49. 6. k The people are pinueth with their wit, keed p汁en. ¹ Libb mouth of the wordle.

² Or, to be abhorred.

a God is either at hand to ſee your house in their troubles.

Then God laid to Jaakob Artie, go bp to Beth-el and dwel there, and make there an altar vnto God, that appeared vnto thee,* when thou fleddest from Efau thy brother.

Then said Jaakob vnto his houholde and to all that were with him, Put away the strange gods there are among you, and cleene your ſelues, and change your garments:

3 Fo: we will rile and go bp to Beth-el, and I will make an altar there vnto god, which heard me in the day of my tribulation, and was with me in the way which I went.

4 And they gaue vnto Jaakob all the strange gods, which were in their hands, and all their earings which were in their ears, Jaakob hid them vnder an oke, which was by Shechem.

5 Then they went on their journey, and the feare of God was vpon the cities that were round about them: so that they did not followe after the Sonnes of Jaakob.

6 (So came Jaakob to Luz, which is in the land of Canaan: (the same is Beth-el) he and all the people that was with him.

7 And he built there an altar, and * had called the place, The God of Beth-el, because that God appeared vnto him there, when he fled from his brother.

8 Then Deborah Rebekahs nourse died, and was buried beneath Beth-el vnder an oke: he called the name of it Allon Bachuth.

9 Againe God appeared vnto Jaakob, after he came out of Padan Aram, and bled him.

10 Moreover God laid vnto him, Thy name is Jaakob: thy name halbe no more called Jaakob, but J Israel halbe thy name: and he called his name Israel.

11 Againe God laid vnto him, I am God * all sufficient, grow, and multiply a nation and a multitude of nations (al spring of thee, Kings shall come out of thy lopnes.

12 Also I will give the land, which I gaue to Abraham and Izhak, vnto thee: and vnto thy seede after thee I will give that land.

13 So God * ascended from him in the place where he had talked with him.

14 And Jaakob let bp a pillar in the place where he talked with him, a pillar of stone, and powed drinke offring thereon: also he powed dyle thereon.

15 And Jaakob called the name of the place, where God spake with him, Beth-el.

16 Then they departed from Beth-el, and when there was about halbe a daies iourney of ground to come to Ephath, Rahel travauled, and in transailing he was in peril.

17 And whé he was in paines of her labour, the midwife said vnto her, Fear not: for thou halt haue this forme also.

18 The as he was about to yeeld bp & ghost (for he died) he called his name Ben-on, but his father called him Benjamin.

19 Thus * died Rahel, and was buried in the way to Ephath, which is Beth-lehem.

20 And Jaakob let a pillar vpon her graue: This is a pillar of Rahels graue vnto this day.

Chap. 22. 13.

b That by this outward act then the children their inward repenceance.

c For therein was ſome fame of Jupera, and in tablets a 25 nuns bis. d Thus, notушing being the children of that came before, God beuerhed Jaakob.

Chap. 28. 19.

*One of a mention.

Chap. 33. 18.

*Oalmighty.

e As God is, so is to bedefu, when he thew ethou ſo theme (of his prieſence) to he to lauhe, to alchide, who the bittin is, and inbed.

f The Chers wad chunifeth as much as one nap, as one nap, from baite ta bate, which is taken for half a napes lourne.

Chap. 48. 7. g The ancient Fathers wied this ceremony to teſtify their hope of the reſurrection to come, which was not geues vall repensed.

21 Then

Izhak dyeth. Eſaus

Chap.xxxvj.

generations. 15

21 Then Israel went forward, and pitched his tent beyond Migdal-eder.

22 Now, when Israel dwelt in Æ land, Reuben went, and lay with Bilhah his fathers concubine, and it came to Israel's care. And Jaakob had twelve sonnes.

23 The sonnes of Leah: Reuben Jaakobs el-dest sonne, and Simeon, and Leu, and Ju-dah, and Jezchar, and Zebulun.

24 The sonnes of Rahel: Joseph and Benjamin.

25 And the sonnes of Bilhah Rahels maide: Dan and Naphtali.

26 And the sonnes of Zilpah Leahs maide: Gad and Asher. These are the sonnes of Jaakob, which were born him in Gadadan Arâ.

27 Then Jaakob came vnto Jzehak his father to Manre a citie of Arbah: this is Hebron, where Abraham and Jzehak were strangers.

28 And the daies of Jzehak were an hundredth and foure totores peres.

29 And Jzehak gaue vp the ghost and died, and was gathered vnto his people, being olde and full of dayes: and his sonnes Elau and Jaakob buried him.

1 This genealogie declared that Esaú was begotten by Naumah, and that his father was Eleazar, and that his father's biestling tooke place in the world in things. 2 Elies of those times were whereof is spoken, ch. 26, 34.

Chap. 25.8.

CHAP. XXXVI.

1 The wues of Elau. 7 Jaakob and Esaú are riche. 9 The genealogie of Elau. 24 The finding of mules.

Ndw these are the a generations of E-fau, which is Edom.

Esaú tooke his wues of b daugh-ters of Canaan: Adah b daughter of Elon an Hittite, & Aholibamah b daughter of An-ah, the daughter of Zibeon an Hiute,

3 And tooke Ba nemath Ilymaels daughter, fitter of Simea toth.

4 And * Adah bare vnto Elau, Eliphaz; and Ba nemath bare Reuel.

5 Also Aholibamah bare Jeu sh, Jaalam, & Korah: these are the sonnes of Elau which were born to him in the land of Canaan.

6 So Elau tooke his wues & his sonnes, & his daughters, & al the soules of his house, & his flocks, and al his cattel, and al his fub-flance, which he had gotten in the land of Canaan, and went into an other countrey from his other Jaakob.

7 For their riches were so great that they could not dwel together, and the land, where- in they were strangers, could not receive them because of their flocks.

8 Therefore dwelt Elau in mount Seir: this Elau is Edom.

9 So these are the generations of Elau father of Edom in mount Seir.

10 These are the names of Esaú's sonnes: * Eliphaz, the sonne of Adah, the wife of E-fau, and Renel the sonne of Ba nemath, the wife of Elau.

11 And the sonnes of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.

12 And Tûnna was concubine to Eliphaz E-faus, and bare vnto Eliphaz, Amaalek: these be the sonnes of Adah Esaú's wife.

13 And these are the " sonnes of Reuel: Ma-hath, & Zerah, Shammah, and Mizzah: these were the sonnes of Ba nemath Esaú's wife.

6 Herein ap-seyeth Sod-bos, which ranne to the wicked to true place to the gods that Jaakob in the enioy of Canaan according to Sod-bos pias-ness. Ioh. 14, 4.

7 Chro. 1. 35.

8 Or, the Edo-mes.

9 Or, nephewes.

14 And these were the sonnes of Aholida-may the daughter of Anah, "daughter of Zibeon Esaú's wife: for the bare vnto E-fau, Jeu sh, and Jaalam, and Korah."

10 Or, neecces.

15 These were " d Dukes of the sonnes of Esaú: the sonnes of Eliphaz, p first borne of Esaú: Teman, Duke Omar, Duke Zepho, Duke Kenaz.

16 Duke Korah, Duke Gatam, Duke Ama-lek: these are p Dukes that came of Eliphaz in the land of Edom: these were p " sonnes of Adah.

17 And these are the sonnes of Reuel Esaú's sonne: Duke Nahath, Duke Zerah, Duke Shammah, Duke Mizzah: these are the Dukes that came of Reuel in the land of Edom: these are the " sonnes of Ba nemath Esaú's wife.

18 Likewise these were the sonnes of Aholibamah Esaú's wife: Duke Jeu sh, Duke Jaalam, Duke Korah: these Dukes came of Aholibamah, the daughter of Anah E-saus wife.

19 These are p children of Esaú, & these are the Dukes of them: This Esaú is Edom.

20 C These are the sonnes of Seir the H-o-ture, which e inhabited the land before, Lo-ran, and Shobal, and Zibeon, and Anah.

21 And Dihon, and Ezer, and Dihan: these are the Dukes of the Horites, the sonnes of Seir in the land of Edom.

22 And the sonnes of Lotan were, Hori and Henan, and Lotans father was Tûnna.

23 And the sonnes of Shobal were these: A-luan, and Hanahath, & Ebal, Shepho, & Dnam.

24 And these are p sonnes of Zibeon: both A-liah, and Anah: this was Anah p founde f mules in the wildernes, as he fed his fa-ther Zibeons asses.

25 And p children of Anah were these: Dihon and Aholibamah, the daughter of Anah.

26 Also these are the sonnes of Dihan: Hem-dan, & Eshban, and Ithban, and Cheran.

27 The sonnes of Ezer are these: Bilhan, and Zaauan, and Akan.

28 The sonnes of Dihan are these: Uz, and Akan.

29 These are p Dukes of the Horites: Duke Lotan, Duke Shobal, Duke Zibeon, Duke Anah,

30 Duke Dihon, Duke Ezer, Duke Dihan: these be the Dukes of the Horites, after their Dukedomes in the land of Seir.

31 And these are the s Kings that reigned in the land of Edom, before there reign'd any King ouer the children of Israel.

32 Then Bela the sonne of Edo: reign'd in Edom, and the name of his citie was Dill-habah.

33 And when Bela died, Jodab the sonne of Zerah of Bozra reign'd in his steade.

34 When Jodab also was dead, Hucham of the land of Temani reign'd in his steade.

35 And after the death of Hucham, hadad the sonne of Beda, which slewe Midian in the

Or, chiefie men, d Sod-bos piones he fa-ture towardes them, which are not of his houthe, but much more will be perruorine the lane to us. 9 Or, nephewes,

Or, nephewes.

1 Chro. 1. 35.
2 E before that Esaú did these inhabite.

f Who not contented with those knives of beales, which Sod-bos had creas-ed, fourth out the montreus one generation of mules be twene the same and the mares.

g The wicken'd up Edom to honour, and perish as quick-p: but the in-habitance of the children of Sod commuety euers, Jefal. 105, 28.

Iosephs dreames.

Genefis.

Ioseph is folde.

the fielde of Moab, reigned in his steade,
and the name of his citie was Auith.

36 When Hadad was dead, then Samlah of
Matrekh reigned in his steade.

h Which citie
is in the river
Euphrates.

37 When Samlah was dead, Shaul of Rehoboth by the river, reigned in his steade.

38 When Shaul died, Saal-hanan the sonne of Achybor reigned in his stead.

39 And after the death of Saal-hanan, some of Achybor, had ad reigned in his stead, and his name of his citie was Dau; and his wuiues name Mehetabel the daughter of Matred, the daughter of Mezahab.

40 Then these are the names of the Dukes of Elau according to their families, their places and by their names: Duke Tunna, Duke Aluah, Duke Jetheth,

41 Duke Aholibamah, Duke Elah, Duke Pinon,

42 Duke Kenaz, Duke Temā, Duke Hizbar

43 Duke Magdiel, Duke Jram: these be the Dukes of Edom, according to their habitation, in the land of their inheritance. This Elau is the father of Edom.

*Or, nececc.

i Of Edom
came the Dus
means.

C H A P. XXXVII.

2 Joseph accueth his biethen. 3 He dreamerth and is hared of his biethen. 4 Thay let him to the Ashkenetites. 34 Jaakob beatieth Joseph.

I Jakob now dwelt in the lande, wherein his father was a stranger, in the lande of Canaan.

a That is, the
holy of holies
things as
came to him
his famiyl, as
Chay, 4.

2 That are the generations of Jaakob, when Joseph was feuenteene yere olde: he kept theepe with his biethen, and childe was with the sonnes of Bilhah, with the sonnes of Zilpah, his fathers wuiues. And Joseph brought vnto their father their euil to say.

*Or, flander.

b he compyle
ned of the suil
wos and im-
tures, which
theie spake and
bid agaimt
him.

*Orgesees.

3 Now Israel loued Joseph more then al his sonnes, becaufe he begat him in his old age, and he made him a coat of many colours.

4 So when his biethen saue that their father loued him more then all his biethen, then they hated him, and could not speake peaceably vnto him.

c God reuer
ed to him by a
dreame, what
hould come to
palle.

5 And Joseph c'eamed a drieame, as tolde his biethen, who hated him so much the more.

6 Fo he said vnto them, Heare, I pray you, this dreame which I haue dreamed.

7 Beholde now, we were binding theaues in the middes of the field: and lo, my sheahe a rose and also stode byright, and beholde, your sheaues compassed round about, as did reverence to my sheake.

d The more
God theweth
himselfe famous
rable to his, the
more vorth the
malle of the
wicker cage as
agaimt them.

9 Cagaine he dreamed an other drieame, and tolde it his biethen, and faide, Beholde, I haue had one drieame more, and behold, the Sunne and the Moone and eleven starres did reverence to me.

e hot deuis
the vifton,
but seeking to
appreheis his
biethen.

10 Then he tolde it vnto his father and to his biethen, and his father c rebuked him, as

said vnto him, What is this drieame, which thou haſt drieamed? Thal I, and thy mother, and thy biethen come in driebe and fall on the ground before thee?

11 And his biethen enuied him, but his father
"noted the sayling.

12 Then his biethen went to kepe their fathers theepe in Shechem.

13 And Israel said vnto Joseph, Do not thy biethen keepe in Shechem? come and I will send thee to them.

14 And he anwered him, I am here. Then he said vnto him, Go now, see whether it be well with thy biethen, and how the klocks piother, and bring me wolde againe, so he sent him from the bale of Hebron, and hee came to Shechem.

15 Then a man found him: for lo, he was wandring in the fielde, and the man alked him, saying, What seckeſt thou?

16 And he anſwered, I feeke my biethen: tel me, I pray thee, where they keepe theepe.

17 And þ man said, They are departed héece : for I heard them ſay, Let vs go vnto Dothan. Then went Joseph after his biethen, and found them in Dothan.

18 And when they saue him afarre of, euen before he came at them, they s confipred a gainſt him for to ſlay him.

19 For they said one to another, Behold, this
"dreamer commeth.

20 Come now therefor, and let us ſlay him, as
caſt him into come pit, and we will ſay, A
wicked beaſt hath denoured him : then we
shall see, what will come of his drieames.

21 But when Reuben heard that, he deliuered him out of their handes, and ſaid, † Let vs not kill him.

22 Also Reuben said vnto them, Shead not blood, but caſt him into this pit that is in þ wildernes, and lay no hand upon him. Thus he ſaid, that he might deliuer him out of their hande, and reſtoke him to his father a-gaine.

23 And now when Joseph was come vnto his biethen, they kript Joseph out of his coat, his particoloured coat that was vpon him.

24 And they tooke him, and caſt h him into a
pit, and the pit was eпаſt, without water
in it.

25 Then they ſate them downe to eate bread: and they lift vp their eies and looked, as behold, there came a companie of Jhmeelites from Eilead, and their camels laden with spicerie, and balme, and myrche, and were going to carie it downe into Egypt.

26 The Judah ſaid vnto his biethen, What anaileth it, if we slay our brother, though we keepe his blood ſecret?

27 Come a let vs ſell him to the Jhmeelites, and let not our handes be vpon him: for he is our brother and our ſelf: and his biethen obeyed.

28 Then the * Midianites marchant men
paffed by, and they drew forth, and lift Jo-
ſeph out of the pit, and folde Joseph vnto
the

*Or, kept diſ-
genously.

² The inuer
that God was
autour of the
dreame, but he
underſtand not
the meaning.

The hole
Sholferreth
not menis
faults, as heor
wunders
which make
bice berue.
Or, matter of
dreames.

Chap. 42. 22.

³Ib, let vs not
ſimile his life.

h Their hypot
apparath
ereth in this þ
they feared not
mole the God:
and thought it
was not mutu
ther, if they
ſhed not his
blood: on els
had an ercule
to coner their
fault.

Or, ofen, tur-
pentine, or ina-
cle.

Wol. to. 16.
pale, 10; 17.

Iofeph tempted to adulterie:

Genefis.

He is caft in prifon.

1 Thus heas not his house was infulted by this non-fraunous birth. 2 Or theGRa. ratio betweene the and tip brother.

1. Chro. 2. 4. mat.
1. 2.

29 But when he plucked his hande backe againe, lo, his brother came out, & the midwife said, How haſt thou broke the breach upon thee; his name was called Pharez. 3 And afterward came out his brother that had the red chrede about his hande, and his name was called Zarah.

CHAP. XXXIX.

1 Joseph is called to Potiphar. 2 God piovereth him. 3 Joseph's wife tempteth him. 13, 20 he is accused and caſt in prifon. 21 God feareth him fauour.

a Bread Chap.
37. 36.

b The favour of God is the fountain of all pioveritie.

c Because God piovereth him; and to be made res- iſtion to serve his pioveritie.

d The wicked are blessed by the company of the godip.

e For he was affected that all things throughout his pioveritie well: therefore he are a di. and di. and di. take no care.

f In this word he declareth the finne whereunto all her batteries diuide.

g The fear of God piovereth him against her continual renunciations.

h Or, to do vs. vi. 2. 3. This declaration where incontinencie is, thereunto is to be knowne extreme impudencie & craft.

fled away, and got him out.

16 So he layed up his garment by her, until her lord came home.

17 Then hee tolde him according to these words, laying, The Chievo ſeruant, which thou haſt brought vnto vs, came in to me to mocke me.

Or, after this manner.

18 But as one as I lift by my boyle ſt. cried, he left his garment with me, and fled out.

19 Then when his master heard the words of his wife, which the tolde him, laying, After this manner did thy ſeruaunt to mee, his anger was kindled.

20 And Josephs master tooke him & put him in the prifon, in the place, where the kings prifoners lap bounde: & there he was in prifon.

21 But the Loide was with Joseph, and he shewed him mercie, and got him fauour in the light of the master of the prifon.

22 And the keeper of the prifon committed to Josephs hand all the prifoners that were in the prifon, and whatsoeuer they did there, that did he.

23 And the keeper of the prifon looked vnto nothing that was under his hande, seeing that the Loide was with him: for whatsoeuer he did, the Lord made it to pioſer.

Ezek in the prifon house.
7 His euil in treatment in the prifon may be gathered of the Plat. 105, 12.

The inclined mercie vnto him.
8 Lord.

9 Chariot, na. thing was done without his commandement.

CHAP. XL.

The interpretation of dreames is of God. 12, 19. Joseph expoundeth the dreames of the two prifoners. 13 The ingratitode of the butter.

1 A And after these things, the butler of the king of Egypt and his baker offended their lord the King of Egypt.

2 And Pharaoh was angry against his two officers, against the chieſe butler, against the chieſe baker.

3 Therefore he put them in ward in his chieſe stewartſhouse, in the prifon & place where a Joseph was bound.

4 And the chief stewart gauſe Joseph charge ouer them, and he ſerved them; and they continued a season in ward:

5 And they both dreamed a dreame, either of them his dreame in one night, according to interpretation of his dreame, both the butler and the baker of the King of Egypt, which were bound in the prifon.

6 And whé Joseph came in vnto them in the morning, and looked vpon them, beholde, they were ſad.

7 And he alked Pharaohs officers, that were to him in his maſters ward, laying, Wherefore looke ye so faſly to day?

8 Who anſWERED him, Wee haue pioved, eche one a piove, and there is none to interpret the fame. Then Joseph layde vnto them, Are not interpretations of God? tell them me now.

9 So the chief butler told his piove to Joseph, and laid vnto him, In my piove, be- hold, a bine was before me,

10 And in the bine were three braunches, and as it budded, her ſkoure came ſooth: and the cluſters of grapes waked ripe.

11 And I had Pharaohs cup in mine hande, I tooke the grapes, and wuzing them into Pharaohs

Pharaons dreame.

Chap.xlj.

Joseph taken out of prison.

17

Pharaons cup, and I gaue the cuppe into
Pharaons hand.

a He was as
buried by the
spirit of the
Pharaoh his inter-
pretation was
true.

b. Joseph place.

e He refused
not the means
to be delivered,
which he
thought God
had appointed

f Or in the pit.

f That is,
made of white
rings, as
a ring, pac-
ket full of
holes.

g He sheweth
that the imme-
dious of God
ought not to
conceal that,
which God re-
veals him
upon.

h Which was
an occasion to
appoint his
officers and to
acquaint him
that were in
prison.

i Fbr. at the end of
two years of
days.

j A chio dreame
was not in
much for Iha
raoh, as to be a
immediate to de-
leuer Joseph, e
to piange for
Gods church.

k On, a fire to be
hold.

l On, flaggy
place.

m All the
means God
brought to deliver
his feraunt, e
to bring him
into favour of
auteriority.

12 Then Joseph layd into him, This<sup>d</sup> is the interpretation of it : The three haumanches are three dayes.

13 Within three dayes shall Pharaoh lift up thine head, and restore thee into thine<sup>e</sup> office, and thou shall give Pharaons cup into his hand after the olde maner, when thou wait his butler.

14 But haue me in remembrance with thee,
when thou art in good case, and thew mer-
cie, I pray thee, into me, e make mention
of me to Pharaoh, that thou mayest bying
me out of this house.

15 So I was stolen away by theft out of the
land of the Chrewes, and here also haue I
done nothing, wherofoe they should put me
in the Dungeon.

16 And when the chiefe baker saue that the
interpretation was good, he layd into Jo-
fephi, Also me thought in my dreame that I
had three<sup>f</sup> white baskets on mine head.

17 And in the uppermost basket there was of all maner bakens meates for Pharaoh: and the birdes did eate them out of the basket upon mine head.

18 Then Joseph answered, and said, This is
the interpretation thereof : The three bak-
ets are three dayes.

19 Within three dayes shall Pharaoh take
thine head from thee, and shall hang thee
on a tree, and the birdes shall eate thy flese
from of thee.

20 And so the third day, which was Phara-
ohs<sup>h</sup> birthday, he made a feast unto all his
feruants: and hee lifted by the head of the
chiefe butler, and the head of the chiefe ba-
ker among his feruants.

21 And he restored the chiefe butler into his
butlership, who gaue the cup into Phara-
ohs hande,

22 But he hanged the chiefe baker, as Joseph
had interpreted into them.

23 Yet the chief butler did not remember Jo-
leph, but forgate him.

CHAP. XII.

16 Pharaons dreames are expounded by Joseph. 40 He is made ruler over all Egypt, 43 Joseph name is changed, so he hath two fonnes: Manaleth and Epihamn. 54 The fanne beginneth through our the world.

A And<sup>g</sup> two yeeres after, Pharaoh also
a dreamed, and beholde, he stooe by a
river,
And lo, there came out of the river seuen
"goodly kine and fatfleshed, and they fed in
a"medowe:

And loe, seuen other kyne came bp after
them out of the river, euilkaufoured <sup>h</sup> leane
fleshed, and stooe by the other kine upon
the brinke of the river.

4 And the euilkaufoured <sup>h</sup> leane flehed kine did eate by the seuen welfauroured and fat kine: so Pharaoh awoke.

Againe he flept, and dreamed the<sup>h</sup> second
time: a beholde, seuen eares of come grewe
upon one kalke, ranke and goodly.

6 And loe, seuen thinne eares, <sup>h</sup> blастed with
the East wind, spiang bp after them:

7 And the thinne eares deuoured the seuen
ranke and full eares. Then Pharaoh awa-
ked, and lo, it was a dreame.

8 Now wher<sup>h</sup> morning came, his spirit was
troubled: therof he sent and called all the
soothsayers of Egypt, and all the wife ment
thereof, a Pharaoh told them his dreames;
but<sup>d</sup> none could interpret the to Pharaoh.

9 Then spake the chiefe butler into Pha-
raoh, laying, I call to minde my faultes
this day.

10 Pharaoh beying angry with his feruants,
put me in ward in <sup>h</sup> chief stewardes house,
both me and the chiefe baker.

11 Then we dreamed a dreame in one night,
both J, e he: we dreamed eche man accor-
ding to the interpretation of his dreame.

12 And there was with vs a yong man, an E-
hebre, feruautn into the chiefe steward,
whome when weew tolde, he declared our
dreames to * vs, to euery one he declared
according to his dreame.

13 And as he declared onto vs, so it came to
palle: for he restored me to mine office, and
hanged him.

14 *Then sent Pharaoh, and called Joseph,
and they brought him hafthly out of prison,
and he haued him, <sup>h</sup> changed his rapiment,
and came to Pharaoh.

15 Then Pharaoh layde to Joseph, I have
dreamed a dreame, and no man can inter-
prete it, and I have heard laye of thes, that
when thou hearest a dreame, thou canst in-
terprete it.

16 And Joseph answered Pharaoh, laying,
s <sup>h</sup> without mece God shall <sup>h</sup> answer for so the
wealth of Pharaoh.

17 And Pharaoh layde into Joseph. In my
dreame, beholde, I stooe by the banke of
the river:

18 And lo, there came bp out of the river seuen
fat flehed, and welfauroured kine, and they
fed in the medowe.

19 Also lo, seuen other kine came bp after thes,
poone and <sup>h</sup> euilkaufoured, and leane-
fleshed: I neuer saw the like in all the lande
of Egypt, so euilkaufoured.

20 And the leane and euilkaufoured kine dyd
cate bp the first seuen fat kine.

21 And when they<sup>h</sup> had eaten the<sup>h</sup> bp, it could
not bee knowen that they had eaten them,
but they were still as euilkaufoured, as
they were at the beginning: so did I awake.

22 Moicouer I saw in my dreame, <sup>h</sup> behold,
seuen eares spiang out of one kalke, ful and
faire.

23 And loe, seuen eares, withered, thinne, and
blasted with the East winde, spiang bp af-
ter them.

24 And the thinne eares deuoured the seuen
good eares. Now I haue told the soothfay-
ers, and none can declare it into me.

25 Then Joseph answered Pharaoh, <sup>h</sup> Both
Pharaons dreames are one. God haue
shewed

This feare
was moughte
to reach him, that
this buile was
fou of God.
d The wight
of the world un-
berland nor
Gods secretes,
but to his fer-
vers his will
is reuèlued.
he confirmeth
his faunte as
saunt <sup>h</sup> king,
before he speak
of Joseph.

Pal. 105.20.
f The wickèd
fak to the pious
fayres of God
in their nesef-
fale, whome in
their prierar-
tie they abs-
jaue.

g As though
he would Cap.
If I interprèt
the dreame, it
connereth of
God, and not
of Jure.
h Fbr. answer
place.

Ibr. naughts.

i Fbr. were gone
fauor their ice
ward pares.

j Both his
dreames teue.
one eare.

Pharaohs dreames expounded.

Genefis.

The yeres of famine.

shewed Pharaoh, what he is about to do.

26 The seuen good kine are seuen yeeres, and the seuen good eares are seuen yeeres: this is one dreame.

27 Likewise the seuen thinne and euilkaunoued kine, that came out after them, are seuen yeeres: a the seuen empty eares blasted with the East winde, are seuen yeeres of famine.

28 This is the thing which I haue layd vnto Pharaoh, that God hath shewed vnto Pharaoh, what he is about to do.

29 Beholde, there come seuen yeeres of great plentie in all the land of Egypt.

*Or, abundance & lauritie.

30 Agayne, there shall arise after them seuen yeeres of famine, so that all the plentie shall beforseen in the land of Egypt, and the fa mine shall consume the land:

*Or, they shall remember no more the plenty.

31 Neither shall the plentie be knowen in the land, by reason of this famine that shall come after: for it shall be exceeding great.

32 And therefore the dreame was doubled vnto Pharaoh the second time, because the thing is established by God, & God hatheth to personne it.

i The office of a true Prophit is not ollip to the fewe of the臣es to comre, but also the reuerendnes for the game.

33 Now therefore let Pharaoh provide for a man of understanding and willedome, and let him ouer the land of Egypt.

34 Let Pharaoh make and appoint officers ouer the land, a take vp the fifth part of the land of Egypt in the seuen plenteous yeeres.

35 Also let them gather all the foode of these good yeeres that come, and lay vp the fifth part of the hande of Pharaoh for foode, in the cities, and let them keepe it.

36 So the foode shall be for the provision of the lande, agaynst the seuen yeeres of famine, which shall be in the land of Egypt, that the land perith not by famine.

37 And the laying pleased Pharaoh and al his SERVANTS.

38 Then said Pharaoh vnto his SERVANTS. Can we finde such a man as this, in whom is the Spirit of God?

k - Some child he preferred to honour that haue not gifts of God marre for the lande.

Psal. 105:21.
1.macc.2:33,22.
7:10.

l

1 Some read, the people shall kiep the mouth; that is, shall be the mouth of the people.

*Or, his lignet.

†Br. second charret. In figure of honour: which both come from the pound, tender father, son, father of the king, m. kinscle bountie.

*Or: the expoun. der of secretes.

a prince of On, then went Joseph abode in the land of Egypt.

*Or, Pael.

46 b And Joseph was thirty pere old when he was before Pharaoh king of Egypt: a Joseph departing from thence presence of Pharaoh, went throughout all the land of Egypt.

c His age is not known but to their father, his antient came of God, and also that he lived many years in this world.

47 And in the seuen plètous yeeres the earth brought forth fire.

48 And he gathered vp all the foode of the seuen plètous yeeres, which were in the land of Egypt, and laped vp foode in the cities: the foode of the field, that was round about every citie, layd he vp in the fame.

49 So Joseph gathered wh. at, like vnto the land of the sea in multitude out of measure, but till he left numbing: for it was without number.

50 Now vnto Joseph were born two sons (before the yeeres of famine came) which Alfenath the daughter of Poti-pharah prince of On bare vnto him.

51 And Joseph called the name of his first borne Manasse: for God, said he, hath made me forget all my labors; a all my fathers household.

52 Also he called the name of the seconde, Ephraim: for God, layd he, hath made mee fruitful in the land of mine affliction.

53 So the seuen yeeres of the plenty that was in the land of Egypt were ended.

54 *Then began the seuen yeeres of famine to come, according as Joseph had layd: and the famine was in all landes, but in all the land of Egypt was bread.

55 At the length all the land of Egypt was afkamified, and the people craved to Pharaoh: for bread. And Pharaoh layde vnto all the Egyptians, Go to Joseph: what he layd to you, do ye.

56 When the famine was upon all the lande, Joseph opened all places, wherein the store was and fold vnto the Egyptians: for the fa mine waked vore in the land of Egypt.

57 And all countries came to Egypt to bye come of Joseph, because the cause was for Egypt.

d Not withstanding that his father homed was the true Church of God, yet the company of the workers and properers came vnto Joseph to take it.

*Or, food.

58 *Or, came to Joseph from Egypt.

e S Egypt to Joseph.

C H A P. XLII.

3 Joseph his brother come vnto Egypt to be come. - He knoweth them, and verily then, &c. Anon on is put in question. The other returne to their father to fette Benjamin.

T he a Jaakob saw that there was food in Egypt, and Jaakob layde vnto his kones, whil b Gare ye one vp another?

4 And he laid, Beholde, I haue heard, there is food in Egypt, * Get you down thither, a by ye vs food thence, y we may lie a not dye.

5 So went Josephs ten brethren downe to bye come of the Egyptians.

6 But Benjamin Josephs brother woulde not Jaakob sende with his brethren: for he laid, Left death should befall him.

7 And the sonnes of Israel came to bye foode among them that came: for there was fa mine in the land of Canaan.

8 Nowe Joseph was gourner of the lande, who sold to all the people of the lande: then Josephs brethren came, a bowed their face to the ground before him.

a This comes before him, as he comes in question.
b As he is in question, he comes to the Church.
c Or, come.
d As he is in question, he comes to the Church.
e Psal. 105:12.

†Ebr. shoulda meete him.

7 And

["Simeon is imprisoned.", "Chap. xliij.", "The report of his brethren.", "18", "c This diſembling is not to be followed, not any particular ſacte of the father, nor not approved by God's word.", "Chap. 37.5.", "e 1Ex. nakednes, or ſinnes.", "8 O is dead.", "d The Esau's tians, which were Jacob's sons, biſed to their land, to beARE they, but God ſo fartho: to beARE they, but

Benjamin goeth with his brethren.

Genefis.

Joseph weepeth secretly.

wo:des: could we know certainly that he would say, Bring your brother downe?

8 The said Judah to Israel his father, Send the boy with me, that we may rise and goe, and that we may lute and not die, both we, and thou, and our children.

9 I will be surety for him: of mine hand shall thou require him. * If I bring him not to thee, and let him before thee, then let mee beARE the blame for ever.

10 For except wee had made this tarying, doubtlesse by this we had returned the second time.

11 Then their father Israel sayde unto them, If it must needs be so now, do thus: take of the best fruits of the lande in your possession, and bring the man a present, a little rosen, and a little honey, "spices & myrrhe, nuttes, and almondes:

a And take double money in your hande, the mony, that was brought againe in your lackes: mouthes: ear it againe in your hand, left it were some ouerfight.

12 Take also your brother and arise, and go againe to the man.

13 And God almightie giue you mercy in the fight of the man, that he may deliver you your other brother, and Benjamin: but if he shall be robbed of my child, as I have bene.

14 Thus the men tooke this present, a tooke twole so much money in their hand to Benjamin, a toke by, and went downe to Egypt and stooode before Joseph.

15 And when Joseph sawe Beniamin with them, he layd to his steward, Bring these men home a kill meat, and make readeie: for the men shall eat with me at noone.

16 And the man did as Joseph bad, brought the men into Josephs house.

17 Nowe when the men were brought into Josephs house, they were afraid, and said, Because of the money, it came in our lackes mouthes at the first time, we are wee brought, that he may picke a quarrell against vs, a lay some thing to our charge, bring vs in bondage and our allies.

18 Therefore came they to Josephs steward, and continued with him at the doome of his house.

19 And layd, Oh, * we came in deed down hither at the first time to bye foode,

20 And as we came to an yune opened our fackes, behold, every man's mony was in his lackes mouth, euery man's money in full weight, but we have brought it againe in our hands.

21 Also other money have we brought in our hands to bye foode, but we cannot tell, who put our money in our fackes.

22 And he said, "Peace be vnto you, feare not: your God and the God of your father hath given you that treasure in your fackes, I had your money; and he brought forth Simeon to them.

23 So the man led them into Josephs house, & gaue them water to wash their feete, and gaue their allies prouender.

24 And they made ready their present against

Joseph came at noone, ( for they heard say, that they should eat bread there.)

25 When Joseph came home, they brought the present into his house to him, which was in their hands, and bowed downe to the ground before him.

26 And he asked them of their prosperitie, * for he peace, said, Is your father the old man, of whom ye tolde me, in good health? is he yet alive?

27 No ho answered, The servant our father is in good health, he is yet alive; a they bowed downe, and made obeisance.

28 And he lifting vp his eyes, behelde his brother Beniamin his mother's sonne, and said, Is this your younger brother, of whom ye tolde me? And he layd, God be mercifull unto thee, my sonne.

29 And Joseph made haste (for his affection was inflamed toward his brother, a sought where to weepe) and entred into his chamber, and wept there.

30 Afterward he washed his face, & came out, and refrained him selfe, & said, Set on meate.

31 And they prepared for him by him selfe, & for them by them selfes, and for the Egyptians, which did eate with him, by their selfes, because the Egyptians might not eat heade with the Chenezes: for that was an abomination unto the Egyptians.

32 So they came before him: the eldest according to his age, the youngest according unto his youth, and the men maruepled among themefelles.

33 And they tooke meales from before him, & sent to the: but Beniamins meate was fane tymes so much as any of theirs: and they drunke a had of the best drinke with him.

a So for they two only were home of his

b Joseph's bowels.

c For the

d To signifye his dignitie.

i The nature of the fuyers is to continue all other in respect of their feselles,

k Sometimes this hange is to be drunken, but here it is ment, that they had morngh, and drunke of the best wome,

CHAP. XLIII.

15 Joseph accenther his brother of theft, 33 Judah offerer him selfe to be the servant for Beniamin.

Afterward he commanded his steward, laying, fill the mens fackes with foode, as much as they can eate, a put every man's money in his fackes mouth.

1 And a put my cup, I meane the filuer cup, it the fackes mouth of the yonger, a his coinne money. And he did according to the commandment that Joseph gaue him.

And in the morning the men were sent away, they, and their allies.

And when they went out of the citie not farre of, Joseph laid to his steward, up, follow after the men: and when thou doest undertake them, laye vnto them, Wherefore have ye rewarded euil for good?

Is that not the cup, wherein my Lord drinke? b a in the which he doeth deuine & prieheie: ye have done euill in so doing.

6 And when he ouertook them, he layde those wordes vnto them.

7 And they answered him, Wherfore faith my lorde such wordes? God forbid that the servants should do such a thing.

Behold, the money which we founde in our fackes mouthes, we brought againe to thee out of the lande of Canaan: howe then should

a We man nor by this eraues ye a cup but lawful practises. leing God hath commansed his hand to walk impudicite. *Ebr. the moring thone.

Because the people thought he could be himselfe, he attri buted to himselfe that knowledge: or else he faineth that he consulted with his fathors before, so that it: which mutation is worth to be repaid.

Chap. 44. 12.
*Ebr. 1 will flue to thee.

*Or, sweet finnes,

b Who we are in necessitie or danger, God foyldeth not to live although means to better our eſtate & condition.

c Our chiefe trutht ought to be in God and not in worldly deuisours, to make his fones more careful to bring againe their busines.

*Or, to the ruler of his house,

e So in inghezment of God preferred their co- fideice.

*Ebr.ole himself vpon vs.
*Ebr. cal himselfe vpon vs.

Chap. 44. 2.

*Or, You are we.
*So with standing the corruptions of Egypt, per Joseph caught this family to feare God.

Judah speaketh to Ioseph.

Chap. xlv.

Joseph discloseth him selfe.

19

should wee scale out of thy lorde's house
filmer, or gold?

9 With whomouer of thy seruants it be found,
let him dye, and we also will be my lorde's
bondmen.

10 And he layd, Now then let it be according
to your words: he with whom it is found,
shalbe my seruant, and ye shall be blameles.

11 Then at once every man tooke downe his
facke to the grounde, and every one opened
his facke.

12 And he searched, and beganne at the eldeth
and left at the yongest: and the cuppe was
found in Benamins facke.

13 Then they rent their clothes, and laded
every man his asse, and went agayne into
the citie.

14. So Judah a his biethen came to Jo-
seph's house (to he was yet there) and they
fell before him on the ground.

15 Then Joseph said unto them, what acte is
this, which ye haue done: know ye not that
such a man as I, can deuine and prophecie?

16 Then said Judah, What shall we say unto
my lorde? what shall we speake and howe
can we justifie our selues? God hath found
out the wickednes of thy seruants: behold,
we are seruants to my lorde, both we, and
he, with whome the cup is found.

17 But he answere, God forbid, I should
do so, but the man, with whom the cuppe is
founde, he shall be my seruant, and goe ye in
peace unto your father.

18 The Judah newe nere unto him, a said,
Oh my lorde, let thy seruant nowe speake
a word in my lordes cares, and let not thy
worth be kindled agaynst thy seruaint: for
thou art even as Pharaoh.

19 My lorde asked his seruantaes, saying,
*Paue ye a father, or a brother?

20 And we answered my lorde, we haue a
father that is olde, and a yong † child, which
he begate in his age: as his brother is dead,
and he alone is left of his mother, and his
father loueth him.

21 Nowe thou laydest unto thy seruantaes,
Bring him unto mee, that I may set mine
eye upon him.

22 And we answered my lorde, The child can
not depart from his father: for if he leane
his father, his father would die.

23 Then laidest thou unto thy seruants, *Ex-
cept your yonger brother come down with
you, looke in my face no more.

24. So when we came unto thy seruant our
father, and thewed him what my lord had
safed,

25 And our father laid unto vs, Goe againe,
beye vs a little foode,

26 Then we answered, we can not go down:
but if our yongest brother † goe with vs,
then will we go downe: for we may not see
the mans face, except our yongest brother
be with vs.

27 Then thy seruant my father laid unto vs,
We knowe p imp wife bare me two sonnes,

28 And the one went out from me, a I saide,
Of a suretie he is to ne in *pieces, and I
saw him not lince.

29 Nowe ye take this also away from me: if
death take him, then spe shall bring my gray
head in so low to the graue.

30 Nowe therefore, when I come to thy ser-
uant my father, and the childe be not with
vs (seeing that his † life dependeth on the
childes life)

31 Then when he shall fee that the child is not
come, he wil die: so shall thy seruants bring
the gray head of thy feruat our father with
lowow to the graue.

32 Doubtles thy feruaut became suretie for
the child to my father, and said, *If I bring
him not unto thee againe, then I will beare
the blame unto my father for euer.

33 Now therefore, I pray thee, let me thy ser-
uant bide for the childe, as a feruaut to my
lorde, and let the childe goe vp with his
biethen.

34 For how can I go vp to my father, if the
childe be not with me, bulelle I woulde see
the cuill of that shall come on my father?

Chap. 37-33.

g. Pe shall
come me to die
for to lowow.

†fr. his foule is
bound to his
foule.

h Meaning, he
had rather re-
maine there
pioner, then
to remeine and
le for his father at
jeannes.

CHAP. XLV.

1 Joseph maketh him selfe knowne to his biethen. 3 He sheweth that all was done by Goda piondrene. 18 Pharaoh reuniambe him to lende for his father. 24 Joseph exprohersp his biethen to con- cord. 27 Jaakob reprezenb.

1 Then Joseph could not refrain himselfe
before all † stode by him, but he cryed,
a Haue forth every man from mee. And
there taryed not one with him, while Jo-
ph buttered himselfe unto his biethen.

2 And hee wept and cryed, so that the E
gyptians hearde : the house of Pharaoh
heard also.

3 Then Joseph laid to his biethen, I am Jo-
seph: Doeth my father yet live? But his bre-
then could not answere him, for they were
affonished at his pience.

4 Algeme Joleph laid to his biethen, Come
neere, I praye you, to mee. And they came
neere. And he laid, *I am Joseph your bio-
ther, whome ye sold into Egypt.

5 Nowe therefore be not † lad, neither grie-
ue with your selues, that ye sold me hither:
* for God did lende mee before you for your
pieruation.

6 For nowe two yeeres of famine have bene
though the lande, and kue yeeres are be-
huilde, wherein neither shall be earying no
harvest.

7 Wherefore God sent mee before you to pie-
sterue your posteritie in this lande, to katue
you aline by a great delivrance.

8 Now the you sent not me hither, but c God,
who hath made mee a father unto Phara-
oh, and lord of all his house, a ruler through
out all the land of Egypt.

9 Haste you and go vp to my father, and tell
him, Thus sayeth thy sonne Joseph, God
hath made me lord of al Egypt: come down
to me, tarie not.

10 And thou hest dwell in the lande of Go-
then, and hest be neere mee, thou and thy
D. i. children,

b Not that he
was alhamen
of his kare,
but that he
would coner
his biethens
fault.

A. 7. 13.

b This crains
ple teacheth,
that we nuiit
bp all means
comfort them,
which are trus-
bp humbled
& woumbe for
their fines.

c Abiteth God
dereit fine, yet
he turneth
nans witched
to leue in
the glorie.

Pbr. innocent.

c To signifie
how greatly
the thing dis-
pleated them,
and how low
they were for
it.

d If we see no
eunder can e
of our afile-
ment, let us toke
the secrete
con of god,
who unmitth
be with in
our fines.

e Equal in an-
tient: or, ner-
bto the king.

Chap 42 13, 16.

Jeh. childe of
his olde age.

*O, that I may
see him,

Chap. 43-5.

‡ Ibr. be with vs.

I Kafel bare
to Jaakob, to
foule and Jons
taunin.

["Iaakob sent for to Egypt.", "Genefis.", "The number of his", "children, and the childrens children, and thy sheepe, and thy beafts, a all that thou haft.", "11 Also I will nourish thee there (for yet remaine five yeres ofamine) left thou perithe through pouertie, thou and thy houyholde, a all that tyou haft.", "12 And behold, your eyes do see, and the eyes of my brother Benjamin, that a my mouth speaketh to you.", "13 Therfore tell my father of all mine honour in Egypt, and of all that ye haue seene, and make haste, and bring my father hither.", "14 Then he fell on his brother Benjamin necke, and wept, and Benjamin wept on his necke.", "15 Honeouer, he killed all his brethren, and wept upon them: and afterwarde his be-then talked with him.", "16 And the tidings came vnto Pharaohs house, so that they faide, Josephs brethren are come: and it pleated Pharaoh wel, and his seruants.", "17 Then Pharaoh said vnto Joseph, Sap to thy brethren, This do ye, lade your beafts and depart, go to the land of Canaan,", "18 And take your father, and your households, and come to mee, and I will give you the best of the land of Egypt, and ye shall eate of the fat of the land.", "19 And I commaunde thee, Thus do ye, take you charrets out of the lande of Egypt for your children, and for your wines, a bring your father and come.", "d That is, that he speak in your own language, and have none in his ear, etc.", "e The meek, pientifull, ground.", "f The chiefest fruits of com-modities.", "", "g Let not your eye see your velleis,", "h He being thus removed, had returned to his father, and there, he would not that they should not see one another.", "i He is one be-wherein hope and fear.", "", "CHAP. XLVI.", "2 God affirme Jaakob of his journey into Egypt. 27 The number of his family when he went into Egypt. 19 Joseph meeteth his father.", "34 He reacheth his children what to answer to: Pharaoh.", "Then Israel tooke his journey with all that he had, and came to Beer Scheba, and a offred sacrifice vnto the God of his father Jezak.", "And God spake vnto Israel in a vision by night, laying, Jaakob, Jaakob. Who an-wered, I am here.", "Then he laid, I am God, the God of thy father, fear not to go downe into Egypt: for I will there make of thee a great nation.", "I will go downe with thee into Egypt, a I will also bring thee vp againe, Joseph shall put his hand upon thine eyes.", "The Jaakob roie vnto Beer Scheba; the Sones of Israel caried Jaakob their father, and their children, a their wines in the char-rets, which Pharaoh had sent to carie him.", "And they tooke their cattell a their goods, which they had gotten in land of Canaan, and came into Egypt, both *Jaakob and al his seede with him.", "His Sones a his Sones Sontnes with him, his daughters a his Sones Daughters, a all his seede brought he with him into Egypt.", "And these are the names of the children of Israel, which came into Egypt, euen Jaakob a his Sontnes: * Reuben, Jaakobs first borne.", "And the Sontnes of Reuben: Hanoch, and Phallu, and Hezron, and Carini.", "10 And the Sontnes of * Simeon: Jemuel, a", "11 Also the Sontnes of * Leui: Gershom, kroth, and Heresia.", "12 Also the Sontnes of * Judah: Er, and Ds nan, and Shelah, and Pharez, a Zerah: (but Er and Onan died in the land of Canaan) And the Sontnes of Pharez were Hezron and Hamul.", "13 Also the Sontnes of * Jissachar: Tola, and", "14 Also the Sontnes of Zebulun: Sered, a", "15 These be the Sones of Leah, which she bare vnto Jaakob in Padan Aram, with his daughter Dinah. All * Sontnes of his Sones and his Daughters were thirtie and threee.", "16 Also the Sontnes of Gad: Zupton, and Haggi, Shuni, and Ezdon, Eri, and Arodi, and Areli.", "17 Also the Sontnes of * Aher: Jinnah, and", "18 These are the children of Zilpah, whom Laban gaue to Leah his daughter: a these he bare vnto Jaakob, euen sixtene Sontnes.", "19 The Sontnes of Kehel Jaakobs wife were Joseph, and Benjamin.", "20 And vnto Joseph in the lande of Egypt were boorne Manasseh, a Ephraim, which * Akenath the daughter of Poti-pharah", "21 Also the Sontnes of * Ahaz: Jinnah, and Ithiah, a Iliu, and Beriah, a Serah their sister. And the Sontnes of Beriah: Heber, and Halchiel.", "22 These are the children of Zilpah, whom Laban gaue to Leah his daughter: a these he bare vnto Jaakob, euen sixtene Sontnes.", "23 The Sontnes of Kehel Jaakobs wife were Joseph, and Benjamin.", "24 And Joseph said, I have none other children, etc.\n25 Then Joseph said, I have none other children, etc.\n26 And Joseph said, I have none other children, etc.\n27 And Joseph said, I have none other children, etc.\n28 And Joseph said, I have none other children, etc.\n29 Then Joseph said, I have none other children, etc.\n30 And Joseph said, I have none other children, etc.\n31 Then Joseph said, I have none other children, etc.\n32 And Joseph said, I have none other children, etc.\n33 Then Joseph said, I have none other children, etc.\n34 And Joseph said, I have none other children, etc.\n35 And Joseph said, I have none other children, etc.\n36 And Joseph said, I have none other children, etc.\n37 And Joseph said, I have none other children, etc.\n38 And Joseph said, I have none other children, etc.\n39 And Joseph said, I have none other children, etc.\n40 And Joseph said, I have none other children, etc.\n41 And Joseph said, I have none other children, etc.\n42 And Joseph said, I have none other children, etc.\n43 And Joseph said, I have none other children, etc.\n44 And Joseph said, I have none other children, etc.\n45 And Joseph said, I have none other children, etc.\n46 And Joseph said, I have none other children, etc.\n47 And Joseph said, I have none other children, etc.\n48 And Joseph said, I have none other children, etc.\n49 And Joseph said, I have none other children, etc.\n50 And Joseph said, I have none other children, etc.\n51 And Joseph said, I have none other children, etc.\n52 And Joseph said, I have none other children, etc.\n53 And Joseph said, I have none other children, etc.\n54 And Joseph said, I have none other children, etc.\n55 And Joseph said, I have none other children, etc.\n56 And Joseph said, I have none other children, etc.\n57 And Joseph said, I have none other children, etc.\n58 And Joseph said, I have none other children, etc.\n59 And Joseph said, I have none other children, etc.\n60 And Joseph said, I have none other children, etc.\n61 And Joseph said, I have none other children, etc.\n62 And Joseph said, I have none other children, etc.\n63 And Joseph said, I have none other children, etc.\n64 And Joseph said, I have none other children, etc.\n65 And Joseph said, I have none other children, etc.\n66 And Joseph said, I have none other children, etc.\n67 And Joseph said, I have none other children, etc.\n68 And Joseph said, I have none other children, etc.\n69 And Joseph said, I have none other children, etc.\n70 And Joseph said, I have none other children, etc.\n71 And Joseph said, I have none other children, etc.\n72 And Joseph said, I have none other children, etc.\n73 And Joseph said, I have none other children, etc.\n74 And Joseph said, I have none other children, etc.\n75 And Joseph said, I have none other children, etc.\n76 And Joseph said, I have none other children, etc.\n77 And Joseph said, I have none other children, etc.\n78 And Joseph said, I have none other children, etc.\n79 And Joseph said, I have none other children, etc.\n80 And Joseph said, I have none other children, etc.\n81 And Joseph said, I have none other children, etc.\n82 And Joseph said, I have none other children, etc.\n83 And Joseph said, I have none other children, etc.\n84 And Joseph said, I have none other children, etc.\n85 And Joseph said, I have none other children, etc.\n86 And Joseph said, I have none other children, etc.\n87 And Joseph said, I have none other children, etc.\n88 And Joseph said, I have none other children, etc.\n89 And Joseph said, I have none other children, etc.\n90 And Joseph said, I have none other children, etc.\n91 And Joseph said, I have none other children, etc.\n92 And Joseph said, I have none other children, etc.\n93 And Joseph said, I have none other children, etc.\n94 And Joseph said, I have none other children, etc.\n95 And Joseph said, I have none other children, etc.\n96 And Joseph said, I have none other children, etc.\n97 And Joseph said, I have none other children, etc.\n98 And Joseph said, I have none other children, etc.\n99 And Joseph said, I have none other children, etc.\n100 And Joseph said, I have none other children, etc.\n101 And Joseph said, I have none other children, etc.\n102 And Joseph said, I have none other children, etc.\n103 And Joseph said, I have none other children, etc.\n104 And Joseph said, I have none other children, etc.\n105 And Joseph said, I have none other children, etc.\n106 And Joseph said, I have none other children, etc.\n107 And Joseph said, I have none other children, etc.\n108 And Joseph said, I have none other children, etc.\n109 And Joseph said, I have none other children, etc.\n110 And Joseph said, I have none other children, etc.\n111 And Joseph said, I have none other children, etc.\n112 And Joseph said, I have none other children, etc.\n113 And Joseph said, I have none other children, etc.\n114 And Joseph said, I have none other children, etc.\n115 And Joseph said, I have none other children, etc.\n116 And Joseph said, I have none other children, etc.\n117 And Joseph said, I have none other children, etc.\n118 And Joseph said, I have none other children, etc.\n119 And Joseph said, I have none other children, etc.\n120 And Joseph said, I have none other children, etc.\n121 And Joseph said, I have none other children, etc.\n122 And Joseph said, I have none other children, etc.\n123 And Joseph said, I have none other children, etc.\n124 And Joseph said, I have none other children, etc.\n125 And Joseph said, I have none other children, etc.\n126 And Joseph said, I have none other children, etc.\n127 And Joseph said, I have none other children, etc.\n128 And Joseph said, I have none other children, etc.\n129 And Joseph said, I have none other children, etc.\n130 And Joseph said, I have none other children, etc.\n131 And Joseph said, I have none other children, etc.\n132 And Joseph said, I have none other children, etc.\n133 And Joseph said, I have none other children, etc.\n134 And Joseph said, I have none other children, etc.\n135 And Joseph said, I have none other children, etc.\n136 And Joseph said, I have none other children, etc.\n137 And Joseph said, I have none other children, etc.\n138 And Joseph said, I have none other children, etc.\n139 And Joseph said, I have none other children, etc.\n140 And Joseph said, I have none other children, etc.\n141 And Joseph said, I have none other children, etc.\n142 And Joseph said, I have none other children, etc.\n143 And Joseph said, I have none other children, etc.\n144 And Joseph said, I have none other children, etc.\n145 And Joseph said, I have none other children, etc.\n146 And Joseph said, I have none other children, etc.\n147 And Joseph said, I have none other children, etc.\n148 And Joseph said, I have none other children, etc.\n149 And Joseph said, I have none other children, etc.\n150 And Joseph said, I have none other children, etc.\n151 And Joseph said, I have none other children, etc.\n152 And Joseph said, I have none other children, etc.\n153 And Joseph said, I have none other children, etc.\n154 And Joseph said, I have none other children, etc.\n155 And Joseph said, I have none other children, etc.\n156 And Joseph said, I have none other children, etc.\n157 And Joseph said, I have none other children, etc.\n158 And Joseph said, I have none other children, etc.\n159 And Joseph said, I have none other children, etc.\n160 And Joseph said, I have none other children, etc.\n161 And Joseph said, I have none other children, etc.\n162 And Joseph said, I have none other children, etc.\n163 And Joseph said, I have none other children, etc.\n164 And Joseph said, I have none other children, etc.\n165 And Joseph said, I have none other children, etc.\n166 And Joseph said, I have none other children, etc.\n167 And Joseph said, I have none other children, etc.\n168 And Joseph said, I have none other children, etc.\n169 And Joseph said, I have none other children, etc.\n170 And Joseph said, I have none other children, etc.\n171 And Joseph said, I have none other children, etc.\n172 And Joseph said, I have none other children, etc.\n173 And Joseph said, I have none other children, etc.\n174 And Joseph said, I have none other children, etc.\n175 And Joseph said, I have none other children, etc.\n176 And Joseph said, I have none other children, etc.\n177 And Joseph said, I have none other children, etc.\n178 And Joseph said, I have none other children, etc.\n179 And Joseph said, I have none other children, etc.\n180 And Joseph said, I have none other children, etc.\n181 And Joseph said, I have none other children, etc.\n182 And Joseph said, I have none other children, etc.\n183 And Joseph said, I have none other children, etc.\n184 And Joseph said, I have none other children, etc.\n185 And Joseph said, I have none other children, etc.\n186 And Joseph said, I have none other children, etc.\n187 And Joseph said, I have none other children, etc.\n188 And Joseph said, I have none other children, etc.\n189 And Joseph said, I have none other children, etc.\n190 And Joseph said, I have none other children, etc.\n191 And Joseph said, I have none other children, etc.\n192 And Joseph said, I have none other children, etc.\n193 And Joseph said, I have none other children, etc.\n194 And Joseph said, I have none other children, etc.\n195 And Joseph said, I have none other children, etc.\n196 And Joseph said, I have none other children, etc.\n197 And Joseph said, I have none other children, etc.\n198 And Joseph said, I have none other children, etc.\n199 And Joseph said, I have none other children, etc.\n200 And Joseph said, I have none other children, etc.\n201 And Joseph said, I have none other children, etc.\n202 And Joseph said, I have none other children, etc.\n203 And Joseph said, I have none other children, etc.\n204 And Joseph said, I have none other children, etc.\n205 And Joseph said, I have none other children, etc.\n206 And Joseph said, I have none other children, etc.\n207 And Joseph said, I have none other children, etc.\n208 And Joseph said, I have none other children, etc.\n2

Jaakob prophecieth of

Chap. xlix. 1.

his fonnes, & dyeth.

h In to whole
Gods graces
would man
felsp appear.

i Which they
had bath faith in
the pionies.

j 28 as much as
k then, who God
spared for his
life.
Chap. xii. 25.

k When God
shall bring you
out of Egypt:
and because
he is blest
of the Lord,
and the Lord
be with you,
and bring you
againe unto the land of
your fathers.

Chap. xii. 27.
l Or, as often as
m Or it is called to
be my bed.

n Or their words
were instruments
of violence.

o In song:
meaning, he
neþer con
en to them
in boðne
nothiŋ.
þoð

p The Simeon
mutes, Chap.
34:26.

q For Loiul had
no part, and
Simeon was
under Judah,
Joh. 19:1, til
God gave, the
place of the
Antiquites, 1.
Chro. 1:43.

r As was bes
rified in the
Chap. x and
Chujul.

s h His enemies
tho shall be
fence
s' Kingdoms,

t Which is
Chut the Chaf
has, the guer
of all poyers
ter: who that
shall call the Gen
tiles to falna
k A contrep
noit abnant
with times &
palitues impo
mulfed him.

l' Chr. an aſſe
freat bones.
l In his chal
be great, be
he that wal
conquer to re
ſum his enemiſes

20 So he blessed them that day, and said, In thee Israel shall bleſſe, and say, God make thee as h Ephraim and as Manasseh, and he let Ephraim before Manasseh.

21 Then Israel sayd unto Joseph, Behold, I die, & God shall be with you, and bring you againe unto the land of your fathers.

22 Moreover, I haue giuen unto thee one pozition aboue my brethren, which k I gate out of the hande of the Amozite by my *swode and by my bome.

CHAP. XLIX.

1 Jaakob bleſſed all his ſonnes by name, and the ſwithern them that is to come, to the ſeven that he shall come out of Judah. 25 He will be inbred with his fati ſev. 33 he †berty.

1 Then Jaakob called his ſonnes, †a, said, Gather your ſelues together, that I may tell you what shall come to you in the †aſt dayes.

2 Gather your ſelues together, and heare, ye ſonnes of Jaakob, and hearken unto Jiraelyour father.

3 The Reuben mine eldest ſonne, thou art my
b might, and the beginning of my ſtrength,
c the excellency of dignitie, and the excellencie of power.

4 Thou wait light as water: thou shall not be excellent, because thou * wentest up to thy fathers bed : "then didst thou defile my bed, thy dignitie is gone.

5 C Simeon and Levi, brethren in euill, the "instruments of crneltie are in their habitations."

6 Into their ſecrete let not my ſoule come: my †gloie, be not thou topened with my ſ assembly : for in their wath they ſlewed a man, and in their ſelſe will they dyddge downe to a wall.

7 Curſed be their wath, for it was ſterce, & their rage, for it was cruel: I will *deuide them in Jaakob, & ſatter them in Israel.

8 I ThoU Judah, thy brethren shall praype
thee: thine hand shall be in the necke of thine
enemieſes : the fathers ſonnes shall s bove
downe unto thee.

9 Judah, as a Lions whelp shall thou come
bp from the Lpoyle, my ſonne. He shall lye
downe & couche as a Lion, and as a Lioneſse.
h who shall ſiuer him bp?

10 The "scepter shall not depart from Judah, no: a laweguier from betweene his ſeete, until: Shiloh come, and the people shall be gathered into him."

11 He shall bind his aſſe foal eunto the †k vme,
and his aſſes colt vnto the best vme. he shall
wash his garment in wine, and his cloke in
the blood of grapes.

12 His epeſ chalbe red with vme, & his teeth white with milke.

13 Zebulun shall dwell by the Sea of the Red, and he shall be an haven for chippes: and his boſder chalbe vnto Zidon.

14 I Jaffachar chalbe †a strong aſſe, couching
downe betwene two burdens:

15 And he shall kee that rest is good, that the land is pleafant, he shall bow his shoulduer to beare, and chalbe ſubject vnto tribute.

16 Dan †chall judge his people as one of the
tribes of Israel.
I shall haue the honour of a
Tribe.
That is, full
ofSUBTITUL.

17 Dan chalbe a †serpent by the way, an adder by the path, biting the horse heeles, to that his rider chall fall backward.

18 D'Loyd, I haue waited for thyuation.

19 C ad, an hoſt of men chall ouercome him,
but he chall ouercome at the laſt.

20 I Concerning Alhe, his ebrad chalbe fat,
and he chall gue pleaſures for a king.

21 C Naphtali chalbe a hinde let goe, giuing
9 goodly wordes.

22 Joseph chalbe †a fruitfull bough, euen a
fruitefull bough by the well ſide: the †small
boughes chall run vpon the wall.

23 I Quicconſing more bp
fare wordes

24 But his bow abode strong, & the hands of
his armes were strengthened, by the hads
of the mightie God of Jaakob, of whome
was †feeder appointed by †p †stone of Israel,
and he chall come in

25 Euen by the God of thy father, who shall
helpe thee, and by the almightie, who chall
bleſſe thee with heauenlie bleſſings from a
bome, with bleſſings of the deepe, that lieth
beneath, with bleſſinges of the bleſſes, and
of the wome.

26 The bleſſings of thy father shall be †fronger
than the bleſſings of mine elders: bito
the ende of the hilles of the woldie they
chalbe on the head of Joseph, †on the tope
of the head of him that was †separate from
his brethren.

27 I Benjamin shall rauine as a wolfe in the
morning he shall deuoure the praye, and at
night he shall deuide the spoile.

28 I All these are the twelve tribes of Israel,
and thus their father spake vnto them, and
bleſſed them : every one of them bleſſed he
with a ſeverall bleſſing.

29 And he charged them †aſd vnto them, I
am reade to be gathered vnto my people:
"burie me with my fathers in the caue that
is in the field of Ephron the Hittite,

30 In the caue that is in †field of Machpelah
belides Mamre in †lande of Canaā: which
cane Abrahã bought with †field of Ephron
the Hittite for a poſſession to die in.

31 There they buried Abiham a Sarah his
wife : there they buried J'ah & Rebeak
his wife; and there J buried Leah.

32 The purchase of the field & the caue that is
therein, was bought of the children of Beth.

33 Thus Jaakob made an ende of giuing
charge to his ſonnes, *plucked up his keete
vnto the bed and gave bp the gholt, † was
gathered to his people.

34 Whereupa †dignified how
quicrip he †bua

31 He shall as
be remembra.
He shall as
be in come
and pleait
fruets.
That is, God

32 And the archeis geiueu him, and chotte
againſt him, and hated him.

33 And the archeis geiueu him, and chotte
againſt him, and hated him.

34 But his bow abode strong, & the hands of
his armes were strengthened, by the hads
of the mightie God of Jaakob, of whome
was †feeder appointed by †p †stone of Israel,
and he chall come in

35 Euen by the God of thy father, who shall
helpe thee, and by the almightie, who chall
bleſſe thee with heauenlie bleſſings from a
bome, with bleſſings of the deepe, that lieth
beneath, with bleſſinges of the bleſſes, and
of the wome.

36 The bleſſings of thy father shall be †fronger
than the bleſſings of mine elders: bito
the ende of the hilles of the woldie they
chalbe on the head of Joseph, †on the tope
of the head of him that was †separate from
his brethren.

37 I Benjamin shall rauine as a wolfe in the
morning he shall deuoure the praye, and at
night he shall deuide the spoile.

38 I All these are the twelve tribes of Israel,
and thus their father spake vnto them, and
bleſſed them : every one of them bleſſed he
with a ſeverall bleſſing.

39 And he charged them †aſd vnto them, I
am reade to be gathered vnto my people:
"burie me with my fathers in the caue that
is in the field of Ephron the Hittite,

40 In the caue that is in †field of Machpelah
belides Mamre in †lande of Canaā: which
cane Abrahã bought with †field of Ephron
the Hittite for a poſſession to die in.

41 There they buried Abiham a Sarah his
wife : there they buried J'ah & Rebeak
his wife; and there J buried Leah.

42 The purchase of the field & the caue that is
therein, was bought of the children of Beth.

43 Thus Jaakob made an ende of giuing
charge to his ſonnes, *plucked up his keete
vnto the bed and gave bp the gholt, † was
gathered to his people.

44 Whereupa †dignified how
quicrip he †bua

CHAP. L.

13 Jaakob is buried. 19 Joseph forgieth his brethren. 13 He keeth his childrens children. 25 he †berty.

1 Then Joseph fell upon his fathers face and wept upon him, and kissed him.
2 And Joseph commanded his cruants to the †physitons, to enbaume his father, and the †physitons enbaume Israel.
3 So fourtie dayes were accomplished (for

2 The †physitons, to enbaume his father, and
the †physitons enbaume Israel.
3 So fourtie dayes were accomplished (for
the †physitons, to enbaume his father, and
the †physitons enbaume Israel.
4 He meaneſt
them that en
baume the
beak and bur
enture.

3 So fourtie dayes were accomplished (for
the †physitons, to enbaume his father, and
the †physitons enbaume Israel.
4 He meaneſt
them that en
baume the
beak and bur
enture.
D. III.
So

["The Israelites oppressed.", "Chap.j.ij.", "Moses is borne.", "22", "CHAP. I.", "1 The children of Jaakob that came out of Egypt. 2 The new Pharaoh wereth them. 12 The wonder of God toward them. 15 The Kings commandment to the midwives. 22 The names of the Children are commanded to be call into the river.", "Og. 46:2.", "2 I Pleses des- fereth the wonderfull name of God at God obseruth in performing his promises to Abraham, Gen. 1:14.", "1", "Ow * a these are the names of the children of Israel, which came into Egypt ( every man is his household came thither with Jaakob)", "2", "Reuben, Simeon, Leu, and Judah,", "3", "I Jachar, Zebulun, and Benjamin,", "4", "Dan, and Naphtali, Gad, and Asher.", "5", "So al the *boules, that came out of û loines of Jaakob, were * seuentie boules : Joseph was in Egypt already.", "6", "Now Joseph died and all his brethren, and that whole generation.", "7", "And the * children of Israel\" brought forth fruite and encreased in abundance, and were multiplied, and were exceeding mightie, so that the b land was ful of them.", "8", "Then there rose up a new King in Egypt, who * knew not Joseph.", "9", "And he laid into his people, Beholde, the people of the children of Israel are greater and mightier then we.", "10", "Come, let vs worke wifely with them, left they multiply, and it come to palle, that if there be warre, they iopne them selues albo into our enemies, and fight against vs, and d get them out of the land.", "11", "Therefore did they let taskemasters ouer them, to keepe them under with burdens: and they built the cities Dithom & Raamez for the\" treasures of Pharaoh.", "12", "But the more they dexed them, the more they multiplied and grew : therefore e they were more griued against the children of Israel.", "13", "Wherefore the Egyptians by crueltie caused the children of Israel to serve.", "14", "Thus they made them wearie of their liues by soe labour in clay and in wicke, & in all worke in the field, with all maner of bondage, e which they laid upon them most cruelly.", "15", "Moreover the King of Egypt commanded the midwives of the Ebiewe women, (of which the ones name was * Shiphazah, and the name of the other Duaq)", "16", "And said, * when ye do the office of a midwife to the women of the Ebiewe and fee them on their * sooles, if it be a lonne, then ye shall kill him; but if it be a daughter, the let her line.", "17", "Notwithstanding the midwives feared God, and did not as the King of Egypt commanded them, but preferred alive the men children.", "18", "Then the King of Egypt called so: û midwives, and laid into them, who, hane yee done thus, and hane preferred alive û men children.", "19", "And the midwives answered Pharaoh, Because the Ebiewe û women are not as the", "OOn. persons.", "Oen. 46:27.", "Oen. 10:22.", "Ad. 7:7.", "OOr, *d. growe.", "b The meaneth the countrie of Asher. c The children of Asher, who were not born. d The children of Asher, who were not born. e The children of Asher, who were not born. f The children of Asher, who were not born. g The children of Asher, who were not born. h The children of Asher, who were not born. i The children of Asher, who were not born. j The children of Asher, who were not born. k The children of Asher, who were not born. l The children of Asher, who were not born. m The children of Asher, who were not born. n The children of Asher, who were not born. o The children of Asher, who were not born. p The children of Asher, who were not born. q The children of Asher, who were not born. r The children of Asher, who were not born. s The children of Asher, who were not born. t The children of Asher, who were not born. u The children of Asher, who were not born. v The children of Asher, who were not born. w The children of Asher, who were not born. x The children of Asher, who were not born. y The children of Asher, who were not born. z The children of Asher, who were not born. a The children of Asher, who were not born. b The children of Asher, who were not born. c The children of Asher, who were not born. d The children of Asher, who were not born. e The children of Asher, who were not born. f The children of Asher, who were not born. g The children of Asher, who were not born. h The children of Asher, who were not born. i The children of Asher, who were not born. j The children of Asher, who were not born. k The children of Asher, who were not born. l The children of Asher, who were not born. m The children of Asher, who were not born. n The children of Asher, who were not born. o The children of Asher, who were not born. p The children of Asher, who were not born. q The children of Asher, who were not born. r The children of Asher, who were not born. s The children of Asher, who were not born. t The children of Asher, who were not born. u The children of Asher, who were not born. v The children of Asher, who were not born. w The children of Asher, who were not born. x The children of Asher, who were not born. y The children of Asher, who were not born. z The children of Asher, who were not 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who were not born. x The children of Asher, who were not born. y The children of Asher, who were not born. z The children of Asher, who were not born. a The children of Asher, who were not born. b The children of Asher, who were not born. c The children of Asher, who were not born. d The children of Asher, who were not born. e The children of Asher, who were not born. f The children of Asher, who were not born. g The children of Asher, who were not born. h The children of Asher, who were not born. i The children of Asher, who were not born. j The children of Asher, who were not born. k The children of Asher, who were not born. l The children of Asher, who were not born. m The children of Asher, who were not born. n The children of Asher, who were not born. o The children of Asher, who were not born. p The children of Asher, who were not born. q The children of Asher, who were not born. r The children of Asher, who were not born. s The children of Asher, who were not born. t The children of Asher, who were not born. u The children of Asher, who were not born. v The children of Asher, who were not born. w The children of Asher, who were not born. x The children of Asher, who were not born. y The children of Asher, who were not born. z The children of Asher, who were not born. a The children of Asher, who were not born. b The children of Asher, who were not born. c The children of Asher, who were not born. d The children of Asher, who were not born. e The children of Asher, who were not born. f The children of Asher, who were not born. g The children of Asher, who were not born. h The children of Asher, who were not born. i The children of Asher, who were not born. j The children of Asher, who were not born. k The children of Asher, who were not born. l The children of Asher, who were not born. m The children of Asher, who were not born. n The children of Asher, who were not born. o The children of Asher, who were not born. p The children of Asher, who were not 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who were not born. d The children of Asher, who were not born. e The children of Asher, who were not born. f The children of Asher, who were not born. g The children of Asher, who were not born. h The children of Asher, who were not born. i The children of Asher, who were not born. j The children of Asher, who were not born. k The children of Asher, who were not born. l The children of Asher, who were not born. m The children of Asher, who were not born. n The children of Asher, who were not born. o The children of Asher, who were not born. p The children of Asher, who were not born. q The children of Asher, who were not born. r The children of Asher, who were not born. s The children of Asher, who were not born. t The children of Asher, who were not born. u The children of Asher, who were not born. v The children of Asher, who were not born. w The children of Asher, who were not born. x The children of Asher, who were not born. y The children of Asher, who were not born. z The children of Asher, who were not born. a The children of Asher, who were not born. b The children of Asher, who were not born. c The children of Asher, who were not born. d The children of Asher, who were not born. e The children of Asher, who were not born. f The children of Asher, who were not born. g The children of Asher, who were not born. h The children of Asher, who were not born. i The children of Asher, who were not born. j The children of Asher, who were not born. k The children of Asher, who were not born. l The children of Asher, who were not born. m The children of Asher, who were not born. n The children of Asher, who were not born. o The children of Asher, who were not born. p The children of Asher, who were not born. q The children of Asher, who were not born. r The children of Asher, who were not born. s The children of Asher, who were not born. t The children of Asher, who were not born. u The children of Asher, who were not born. v The children of Asher, who were not 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who were not born. t The children of Asher, who were not born. u The children of Asher, who were not born. v The children of Asher, who were not born. w The children of Asher, who were not born. x The children of Asher, who were not born. y The children of Asher, who were not born. z The children of Asher, who were not born. a The children of Asher, who were not born. b The children of Asher, who were not born. c The children of Asher, who were not born. d The children of Ash

Moses rod.

Chap.iiiij.

He returneth to Egypt.

23

Imite Egypt with all my wonders, which I will do in the middests thereof : and after that shall he let you go.

21 And I will make this people to be famous of the Egyptians: so that when ye go, ye shall not go empty.

22 P * for euere woman shall aske of her neighbour, and of her * that soiourneth in her house,iewels of silver,iewels of golde and raiment,and ye shall put them on your sonnes, and on your daughters, and shall people the Egyptians.

H A P . III.

3 Moſes rod is turned into a serpent. 6 The water of the river is turned into blood. 14 Aaron is given to heſe Moſes. 21 God hardeneth Pharaoh. 25 Moſes wife circumceth her sonne. 27 Aaron meeteth with Moſes, and they come to the Miracules, and are beleued.

Then Moſes answered, and said, But lo, they will not beleee me, nor hearken unto my boye: for they will lap, The Lord hath not appeared unto thee.

2 And the Lord said unto him, What is that in thine hand ? and he answere d, A rod.

3 Then he caſt it on the ground. So he caſt it on the ground, and it was turned into a serpent: and Moſes fled from it.

4 Againe the Lord faide unto Moſes, Put forth thine hand, and take it by the taile. Then he put forth his hand and caught it, as it was turned into a rod in his hand.

5 Do this b that they may beleee that y Lord God of their fathers, the God of Abraham, the God of Izbak, and the God of Jaakob hath appeared unto thee.

6 And y Lord furthermore unto him, Thust now thine hande into thy bolome. And he thust his hand into his bolome, as when he tooke it out againe, beholde, his hand was " leprous as snowe.

7 Moreover he faſt, Put thine hand into thy bolome againe. So he put his hande into his bolome againe, and pluckt it out of his bolome, and beholde, it was turned againe as his other ſkelf.

8 So shall it be, if they will not beleee thee, neither obey " the boye of the first ſigne, yet shall they beleee fo: the boye of the second ſigne.

9 But if they will not yet beleee these two ſignes, neither obey vnto thy boye, then ſhalt thou take of the water of the river, and powre it upon the drie land: so the water which thou ſhalt take out of the river, shall be turned to blood upon the drie land.

10 C But Moſes laid vnto the Lord, Oh my Lord, I am not eloquent, neither at any time haue bene, nor yet ſince thou haſt poken vnto thy ſeruant: but I am slowe of heache and flowe of tongue.

11 Then the Lord faſt into him, who hath giuen the mouth to man ? or who hath made the domine, or the deafe, or him that teeth, or the blinde : have not I the Lord ?

12 Therefore go now, and * I will be with thy mouth, and will teache thee what thou ſhalt ſay.

13 But he ſaid, Oh my Lord, ſend, I pzaſt thee, by the " hand of him, whom thou shouldst ſend.

Or, minifterie, of the Molasses, of the lome other, of whom he meteth then.

14 Then the Lord was very angrie with Moſes, and ſaid, Do not I knowe Aaron thy brother the Leuite, that he him ſelleth ſhaſte speake: for so, he commeth also forth to meet thee, and when he seeth thee, he will be glad in his heart.

14. Then the Lord was very angrie with Moſes, and ſaid, Do not I knowe Aaron thy brother the Leuite, that he him ſelleth ſhaſte speake: for so, he commeth also forth to meet thee, and when he seeth thee, he will be glad in his heart.

15 Therefore thou haſt speake vnto him, and I put the wordes in his mouth, and I will be with thy mouth, and with his mouth, and will teach you what ye ought to do.

15. Therefore thou haſt speake vnto him, and I put the wordes in his mouth, and I will be with thy mouth, and with his mouth, and will teach you what ye ought to do.

16 And he ſhalbe thy Spokeman vnto the people: and hee ſhalbe, euen hee ſhalbe as the mouth, and thou haſt be to him as * e God. Moſeouer thou haſt take this rod in thine hand, wherewith thou haſt do miracles.

Chap. 7.7.

g. Meaning, as a wife count, feller auſt of God's spirit.

17 Then Moſes went and returned to Jethro his father in lawe, and ſaid vnto him, I pzaſt thee, let me go, and returne to my * betheen, which are in Egypt, and see whe-ther they be yet alive. Then Jethro ſaide to Moſes, Go in peace.

Or, Kinsfolke, & Image.

18 (For y Lord had ſaid vnto Moſes in Jethro, Go, returne to Egypt: for they are all dead which * went about to kill thee)

1 Ebr. fought thy fire.

19 Then Moſes tooke his wife, and his ſonnes, and * put them on an asle, and returned to-ward the land of Egypt, and Moſes tooke the h rod of God in his hand.

1 Ebr. caused this to ride.

21 And the Lord faide vnto Moſes, When thou art entred to come vnto Egypt againe, see that thou do all y wonders before Phara ō, which I haue put in thine hande: but I will harden his heart, and he shall not let the people go.

21. Whereby he wrought the miracles.

22 Then thou haſt ſay to Phara ō, This faith the Lord, Israel is my ſonne, euen my k first boorne.

22. Whereby he wrought the Miracles.

23 Wherefore I ſay to thee, Let my ſonne go, that he may ſerve mee: if thou refuse to let him go, beholde, I will ſlay thy ſonne, euen thy first boorne.

k. Meaning, mol beaue vna to put.

24 And as he was by the way in the pnne, the Lord met him, and I would haue killed him.

1. God punisht him with fuches for neſing his Hescauntment. m. This act was erædumane: for Moſes was forſe ſiche, and God eathen required it.

25 Then Zipporah tooke a harpe knife, and * cut away the foſefkinne of her ſonne, and caſt it at his feete, ſaid, Thou art in deede a bloodie hufband vnto me.

Or, the Angel.

26 So * he departed from him. Then the ſaid, O bloodie hufband (because of the circumſition).

27 Then the Lord ſaide vnto Aaron, Go meete Moſes in y wildernes. And he went and met him in the " Mount of God, and killed him.

Or, Horeb.

28 Then Moſes told Aaron all the words of the Lord, who had ſent him, and at y ſignes wherewith he had charged him.

29 So went Moſes to Aaron, to gather all the Elders of the children of Israel.

30 And Aaron tolde all the wordes, which the Lord had ſpoken vnto Moſes, and hee did the miracles in the fight of the people.

P. This eram, mup not be followed genues ralp: though at Saba come mandement they did it mufp, reccening pence of their labour's.

Chap. 11.2. and 22.5.

Or, in whole house the Journothe 6th.

1 God heaſed with fles dounting, becauſe he was not alrotgerthet without fanuy.

1

2

3

4

5

6

7

8

9

Or, white as snowe.

2 Or, the wordes confirmed by the firſt ſigne.

c Because these ſignes ſhouſe be ſufficiently fulfilled to proue that Moſes should deliver God's people. 1 Ebr. from yelfer day, and yer yeſer day, 2 The heaſne of mouth.

Mat. 12.19. and 22.11.

["Of whome Mofes & Aaron came.", "Chap.vij.", "Mofes & Aaron with Pharaoh. 24.", "anguish of spirit and for cruel bondage.", "10 Then the Lord spake unto Mofes, saying,", "11 Go speake to Pharaoh King of Egypt, that he let the children of Israel go out of his land.", "12 But Mofes spake before the Lord, saying, Behold, the children of Israel hearken not unto me, how then shall Pharaoh heare me, which am of d vn circumciled lippes?", "13 Then the Lord spake unto Mofes & unto Aaron, and charged them to go to the children of Israel and to Pharaoh King of Egypt, to bring the children of Israel out of the land of Egypt.", "14 These be the heads of their fathers howe: the * fonnes of Reuben þ first boze of Israel are Hanoch & Pallu, Hezron and Carmi: these are the families of Reuben.", "15 * Also the fonnes of Simeon: Jemuel and Jamun, and Ohad, and Jachin, and Zoar, and Shaul the sonne of a Canaanitish woman: these are the families of Simeon.", "16 ¶ These also are the names of the fonnes of Leu in their generations: Gerhon and Kobath, and Herari (and the yeres of þ life of Leu were an hundred þ thirtie and seven pere)", "17 The fonnes of Gerhon were Libni and Shimi by their families.", "18 * And the fonnes of Kobath, Amram and Izhat, and Bevon & Tzziel. (a Kobath liu:ed an hundred thirtie and three pere)", "19 Also the fonnes of Herari were Mahali & Mahufi: these are þ families of Leu by their kinreds.", "20 And Amram tooke Jochebed his s: f: a: thers suffer to his wife, & she bare him Aar: on and Mofes (and Amram liued an hundred thirtie and seven pere)", "21 Also the fonnes of Izhat: h Korah, and Nepheg, and Zichri.", "22 And the fonnes of Tzziel: Milhael, and Elzaphan, and Sithzi.", "23 And Aaron tooke Elisheba daughter of 1 Amminadab, suffer of Mahasbon to his wife, which bare him Nadab, and Abihu, Cleazar and Izhamar.", "24 Also the fonnes of Korah: Asse, and Elka: nah, and Abialaph: these are the families of the Kozites.", "25 And Cleazar Jaron: some tooke him one of þ daughters of Putiel to his wife, which bare him * Phinehas: these are the principal fathers of the Levites throughout their families.", "26 These are Aaron & Mofes to whom the Lord said, Bring þ children of Israel out of þ land of Egypt, according to their armies.", "27 These are that Mofes and Aaron, which spake to Pharaoh King of Egypt, that they might bring the children of Israel out of Egypt.", "28 And at that time when the Lord spake unto Mofes in the land of Egypt,", "29 When the Lord, I lay, spake unto Mofes, saying, I am the Lord, speake thou unto", "Pharaoh the King of Egypt all that I lay\nunto thee,", "30 Then Mofes said before the Lord, Behold, I am of d vn circumciled lippes, & how shall Pharaoh heare me?", "C H A P . V I I .", "God hardeneth Pharaohs heart. 10 Mofes and Aaron do the mis-  \nrade of the serpent, and the blood: and Pharaohs soverers do the like.", "1 T: hen the Lord said to Mofes, Behold, I have made thee \"Pharaohs\" a God, and Aaron thy brother shall \" be thy Prophet.", "2 Thou hali speake all that I commanded thee: and Aaron thy brother hali speake vnto Pharaoh, that he suffer the children of Israel to go out of his land.", "3 But I will harden Pharaohs heart, and multiply my miracles and my wonders in the land of Egypt.", "4 And Pharaoh shall not hearken unto you, that I may lay mine hand upon Egypt, & bring out mine armies, euen my people, the children of Israel out of the land of Egypt, by great judgements.", "5 Then the Egyptians shall know that I am the Lord, when I stretch forth mine hand vpon Egypt, and bring out the children of Israel from among them.", "6 So Mofes and Aaron did as the Lord com-  \nmanded them, euen so did they.", "7 (Now Mofes was * foure score pere olde, and Aaron foure score * thre, when they spake vnto Pharaoh)", "8 And the Lord had spoken vnto Mofes & Aaron, saying,", "9 If Pharaoh lypeak vnto you, saying, Shew a miracle for you, then thou hali lay vnto Aaron, Take thy rod, & cast it before Pharaoh, and it shall be turned into a serpent.", "*Or, dragon.", "10 Then went Mofes & Aaron vnto Pha-  \nraoh, and did euen as the Lord had com-  \nmanded: and Aaron cast forth his rod be-  \nfore Pharaoh and before his seruants, and  \nit was turned into a serpent.", "11 Then Pharaoh called also for the wife me and d soverers: and those charmers allo of Egypt did in like maner with their e: chari:ments.", "12 For they cast downe every man his rod, & they were turned into serpents: but Jaron's rod denoured their rods.", "13 So Pharaohs heart was hardened, and he hearkened not to them, as the Lord had said.", "14 The Lord then said unto Mofes, Pha-  \nraoh's heart is * obdinate, he refuseth to let  \nthe people go.", "15 Go vnto Pharaoh in the morning, (so, he will come forth vnto the water) and thou hali stand and meete him by c the rivers, brinke, and the rod, which was turned into a serpent, hali thou take in thine hand.", "16 And thou hali lay vnto him, the Lord God of þ Ebreues hath sent me vnto thee, saying, Let my people go, that they may serve me in the wildernes: and beholde, hitherto", "1 The disobediencie both of Mofes and of þ people theweth that their deliuerance canne one of Soho, f: r: e: r: i: e:", "Or, a God to Pharaoh.", "a I have gine power to auantage to speake in my name and to execute my undergouenents upon him. Or, hali speake for thee (before Pharaoh)", "b To strangle then in fire, God pio-  \nfecteth againe to punyph the fire, the  \nappetition of his Church.", "c Mofes lye: u:ed in affluents and banni:ment fourie pere before he enioyed his of: fice to delumer Soho people,", "d It deneeth þ thefe were Jaimes: Ja: h: c, r: e: a: 2, 10, 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. 21. 22. 23. 24. 25. 26. 27. 28. 29. 30. 31. 32. 33. 34. 35. 36. 37. 38. 39. 40. 41. 42. 43. 44. 45. 46. 47. 48. 49. 50. 51. 52. 53. 54. 55. 56. 57. 58. 59. 60. 61. 62. 63. 64. 65. 66. 67. 68. 69. 70. 71. 72. 73. 74. 75. 76. 77. 78. 79. 80. 81. 82. 83. 84. 85. 86. 87. 88. 89. 90. 91. 92. 93. 94. 95. 96. 97. 98. 99. 100. 101. 102. 103. 104. 105. 106. 107. 108. 109. 110. 111. 112. 113. 114. 115. 116. 117. 118. 119. 120. 121. 122. 123. 124. 125. 126. 127. 128. 129. 130. 131. 132. 133. 134. 135. 136. 137. 138. 139. 140. 141. 142. 143. 144. 145. 146. 147. 148. 149. 150. 151. 152. 153. 154. 155. 156. 157. 158. 159. 160. 161. 162. 163. 164. 165. 166. 167. 168. 169. 170. 171. 172. 173. 174. 175. 176. 177. 178. 179. 180. 181. 182. 183. 184. 185. 186. 187. 188. 189. 190. 191. 192. 193. 194. 195. 196. 197. 198. 199. 200. 201. 202. 203. 204. 205. 206. 207. 208. 209. 210. 211. 212. 213. 214. 215. 216. 217. 218. 219. 220. 221. 222. 223. 224. 225. 226. 227. 228. 229. 230. 231. 232. 233. 234. 235. 236. 237. 238. 239. 240. 241. 242. 243. 244. 245. 246. 247. 248. 249. 250. 251. 252. 253. 254. 255. 256. 257. 258. 259. 260. 261. 262. 263. 264. 265. 266. 267. 268. 269. 270. 271. 272. 273. 274. 275. 276. 277. 278. 279. 280. 281. 282. 283. 284. 285. 286. 287. 288. 289. 290. 291. 292. 293. 294. 295. 296. 297. 298. 299. 300. 301. 302. 303. 304. 305. 306. 307. 308. 309. 310. 311. 312. 313. 314. 315. 316. 317. 318. 319. 320. 321. 322. 323. 324. 325. 326. 327. 328. 329. 330. 331. 332. 333. 334. 335. 336. 337. 338. 339. 340. 341. 342. 343. 344. 345. 346. 347. 348. 349. 350. 351. 352. 353. 354. 355. 356. 357. 358. 359. 360. 361. 362. 363. 364. 365. 366. 367. 368. 369. 370. 371. 372. 373. 374. 375. 376. 377. 378. 379. 380. 381. 382. 383. 384. 385. 386. 387. 388. 389. 390. 391. 392. 393. 394. 395. 396. 397. 398. 399. 400. 401. 402. 403. 404. 405. 406. 407. 408. 409. 410. 411. 412. 413. 414. 415. 416. 417. 418. 419. 420. 421. 422. 423. 424. 425. 426. 427. 428. 429. 430. 431. 432. 433. 434. 435. 436. 437. 438. 439. 440. 441. 442. 443. 444. 445. 446. 447. 448. 449. 450. 451. 452. 453. 454. 455. 456. 457. 458. 459. 460. 461. 462. 463. 464. 465. 466. 467. 468. 469. 470. 471. 472. 473. 474. 475. 476. 477. 478. 479. 480. 481. 482. 483. 484. 485. 486. 487. 488. 489. 490. 491. 492. 493. 494. 495. 496. 497. 498. 499. 500. 501. 502. 503. 504. 505. 506. 507. 508. 509. 510. 511. 512. 513. 514. 515. 516. 517. 518. 519. 520. 521. 522. 523. 524. 525. 526. 527. 528. 529. 530. 531. 532. 533. 534. 535. 536. 537. 538. 5

The first & second plague of

Exodus.

Egypt. The third plague.

hitherto thou wouldest not heare.

17 Thus faith the Lord, In this thou shall know that I am the Lord: behold, I will smite with the rod that is in mine hand upon the water that is in the river, and it shall be turned to blood.

18 And the fish that is in the river shall die, as the river shall stanke, and it shall greue the Egyptians to drinke of þ water of þ river.

*Or, they shall beare, and abhorre to drinke.

19 The Lord then spake to Moses, Say unto Aaron, Take thy rod, and stretch out thine hand ouer the waters of Egypt, ouer their streames, ouer their riuers, and ouet their pondes, and ouer all pooles of their waters, and they shall || blood, and there shall be blood throughout all the lande of Egypt, both in vessels of wood, and of stone.

|| The first plague.

20 So Moles and Aaron did euen as þ Lord commanded : * and he lift vp the rod, and smote the water that was in þ river in the fight of Pharaoh, and in the fight of his feruants ; and * all the water that was in the river, was turned into blood.

Chap. 17, 5.

¶Ex. 7:44.

¶ To Tobize that it was a true miracle, as that God plaved gued then it that, which was not meres centare for the preservation of life.

¶Ex. 17:7. In outward appearance, as after that the seven days were ended, the Lord was made perfect. ¶But heفت not his heart at all thereunto.

21 And the †fill that was in the river dyed, and the river stanke: so that the Egyptians could not drinke of the water of the river: and there was blood th' throughout al þ lande of Egypt.

22 * And the enchanters of Egypt did s like wife with their sorciers: and the heart of Pharaoh was †hardened: so that he did not hearken unto them, as the Lord had said.

23 Then Pharaoh returned, as went againe into his house, neither did this yet enter into his heart.

24 All the Egyptians then digged round about the river for waters to drinke: so they could not drinke of the water of the river.

*Or, seven days were accomplished.

25 And this "continued fully seven days after the Lord had smitten the river.

CHAP. VIII.

¶ Frogs are sent. 13 No, re, planeth, and thep die. 17 Life are sent. ¶But crop the sorciers acknowledge Gods power. 24 Egypt is planned with norome dies. 20 Moles planeth againe: 32 But Pharaoh's heart is to fear them.

1 Afterward the Lord faide into Moles, Go into Pharaoh, and tell him, Thus faith the Lord, Let my people go, that they may serve me :

2 And if thou wilt not let them go, beholde, I will smite al thy countrey with †frogs: And the river shall serall full of frogges, which shall go bp as come into thine house, and into thy chamber, where thou sleepeft, and upon thy bed, and into the house of thy feruants, and upon thy people, as into thine ouens, and as into thy kneading troughes.

¶ There is no thing to weak, that God cans not canle to us, to come the greatest yous of man.

4 Hea, the frogges shall climb vp upon thee, and on thy people, and bp on al thy feruants.

*Or, upon thy dough, into three amberes.

5 Callo þ Lord laid into Moles, Say thou into Aaron, Stretch out thine hand with thy rod upon the streames, upon the riuers, and upon the pondes, and cause frogges to come by upon the land of Egypt.

¶ The second plague. 6 But Goshen, where God's people dwelt, was excepted. ¶Wad, 17:7.

6 Then Aaron stretched out his hand upon the waters of Egypt, as the || frogges came by, and couered the land of b Egypt.

7 * And the sorciers did likewise with their

sorciers, and brought frogges bp upon the land of Egypt.

8 Then Pharaoh called for Moles and Aaron, as said, c Pray ye vnto the Lord that he may take away the frogges from me, and from my people, and I wil let the people go, that they may do sacrifice unto the Lord.

¶ Moth, tone, and fire came forth the burn infiuels to take unto God.

9 And Moles laid vnto Pharaoh, † Concerning me, euen "command when I shall pray for thee, and for thy feruants, as for thy people, to destroy the frogges from thee as from thine houles, that they may remaine in the river only.

*Ex. 17:7. Honour ouer me. ¶Ex. 17:7. Honour plain unto me.

10 Then he said, To move we. And he answere, Be it † as thou hast said, that thou maist knowe, that there is none like vnto þ Lord our God.

*Ex. 17:7. Accorint, g to thy word.

11 So the frogges shall depart from thee, and from thine houles, and from thy feruants, as from thy people : onely they shall remaine in the river.

12 Then Moles and Aaron went out from Pharaoh: and Moles cried vnto the Lord concerning the frogges, which he had " sent vnto Pharaoh.

¶ Or, laid upon.

13 And the Lord did according to the saying of Moles: so the frogges † died in the houles, in the townes, and in the fieldes.

¶ In things of this life God off times heareth þ plate cers of the unit for the lingods.

14 And they gathered the together by heaps, and the land stanke of them.

15 But when Pharaoh saw that he had reft him, he † hardened his heart, as hearkened not vnto them, as the Lord had said.

*Or, made his heart heave.

16 Calame the Lord laid into Moles, Say unto Aaron, Stretch out thy rod, as smite the dust of the earth, that it may be turned to † lye throughout all the land of Egypt.

¶ The third plague.

17 And they did lo : for Aaron stretched out his hand with his rod, and smote the dust of the earth: and lye came upon man and upon beaft: all the dust of the earth was lye throughout all the land of Egypt.

18 Now the enchanters affaied likewise with their enchantments to bring forth lye, but they † could not. So the lye were upon ma and upon beaft.

¶ God came and smote their wurdome and antuie it in a thing most like. ¶ They acknowledge this was done by God's power, and not by God's cense, Luk. 11.

19 Then said the enchanters vnto Pharaoh, This is † the finger of God. But Pharaoh's heart remained obfinate, as he hearkened not vnto them, as the Lord had said.

20 Moreover þ Lord said to Moles, Rife bp early in the morning, and stand before Pharaoh (so, he wil come forth unto þ waster) and say vnto him, Thus faith the Lord, Let my people go, that they may serve me.

20a

21 Els, if thou wilt not let my people go, behold, I wil tend † warmes of flies both bp on thee, as upon thy feruants, and upon thy people, and into thine houles: and þ houles of the Egyptians shall be full of warmes of flies, and the ground alio whereon they are.

*Or, a multitude of veninous beafts, as feruents, 26.

22 But the land of Goshen, where my people are, will I cause to be " wonderful in that day, so þ no warmes of flies shall be there, that thou maist know that I am the Lord in the middes of the " earth.

*Or, I will eparate.

23 And ¶ Or, land of Egypt.

The fourth and fifth plague.

Chap. ix.

23 And I will make a deliuerance of my people from thy people : to mozowe shall this miracle be.

24 And ï Lord did so: * for there came || great swarmes of flies into ï house of Pharaoh, ï into his seruants houſes, so that through all the land of Egypt the earth was corrupt by the swarmes of flies.

25 Then Pharaoh called for Moſes and Alaron, a laſd, Go, do sacrifice vnto your God in this land.

26 But Moſes anſWERED, It is not meete to do so: for ï then you should offer vnto ï Lord our God that, which is an ï abomination vnto the Egyptians. Lo, can we sacrifice ï abomination of the Egyptians before their eyes, and they not krone vs?

27 Let vs go three daies journey in the desert, and sacrifice vnto the Lord our God,* as he hath commanded vs.

28 And Pharaoh ſaid, I will let you go, that ye may sacrifice vnto the Lord your God in the wildernes : but h go not farre away, pray for me.

29 And Moſes ſaide, Beholde, I will go out from thee, and pray vnto the Lord, that the swarmes of flies may depart from Pharaoh, from his ſeruants, and from his people to mozowe: but let Pharaoh from hence forth ï Decεινε no more, in not suffering the people to sacrifice vnto the Lord.

30 So Moſes went out from Pharaoh and prayed vnto the Lord.

31 And the Lord did according to the laying of Moſes, and the swarmes of kikies depaſted from Pharaoh, from his ſeruants, and frô his people, and there remained not one.

32 Yet Pharaoh k hardened his heart at this time alſo, and did not let the people go.

CHAP. IX.

1 The monaſme of beaſtis. 10 The plague of botches and ſores. 21 The horrid haile, thunder, and the lightning. 26 The lauſe of Sothenia is expeſed. 27 Pharaoh ſonſeeth his wickneſſes. 33 Moſes præpereth for him. 35 Pat is the obſtinate.

1 T
hen the Lord said into Moſes, Go to Pharaoh, and tel him, Thus ſaith the Lord God of the Eſtrewes, Let my people go, that they may ſerue me.

2 But if thou ſeue to let them go, and wilt yet holde them still,

3 Beholde, the hand of the Lord is vpon thy klocke which is in the ſielde : for vpon the houſes, vpon the aſſes, vpon the camels, vpon the cattel, and vpon the ſheep the ſalbe a || mightie great mozaine.

4 And the Lord shall do a wonderfully be twene the beaſts of Israel, and the beaſts of Egypt : so that there shall nothing dye of all, that pertaineth to the children of Israel.

5 And the Lord appointed a time, laying, To mozowe the Lord shall finish this thing in this land.

6 So the Lord did this thing on the mozow, and all the cattel of Egypt dyed : but of the cattel of the children of Israel died not one. Then Pharaoh b ſent, and beholde, there was not one of the cattel of the Israelites dead.

dead: and the heart of Pharaoh was obſtinate, and he did not let the people go.

8 And the Lord said to Moſes and to Alaron, Take your handfull of ï alſhes of the ſoſnace, and Moſes shall Sprinkle them toward the heauen in the fight of Pharaoh, And thep albe turned to dust in al the land of Egypt : and it albe as a scab breaking out into blisters vpon man, and vpon beaſt, throughout all the land of Egypt.

10 Then they tooke alſhes of the ſoſnace, and ſkoode before Pharaoh: and Moſes Sprinkled them toward the heauen, ï there came || a scab breaking out into blisters vpon maſ, and vpon beaſt.

11 And the ſoſnecers coulde not stand before Moſes, because of the scab: for the scab was vpon the enchanters, and vpon al the Eſtrewians.

12 And the Lord hardened the heart of Pharaoh, and he hearkened not into them, * as the Lord had laid vnto Moſes.

13 Caſlo the Lord said into Moſes, Rile vp earely in the morning, ï stand before Pharaoh, and tel him, Thus ſaith the Lord God of ï Eſtrewes, Let my people go, that they may ſerue me.

14 Fo! I will at this time ſend al my plagues vpon c thine heart, and vpon the ſeruants, and vpon thy people , that thou mayſe t knowe that there is none like me in all the earth.

15 Fo! now I will stretche out mine hande, that I may ſmite thee and thy people with the peſtſence : and thou haſt perſir from the earth.

16 And in deede, * for this cauſe haue I ap pointed thee, to *new my power in thee, and to declare my d Name throughout all the world.

17 Pet thou eraſt thy ſelſe against my people, and letſet them not go.

18 Beholde, to mozowe this time I wil cauſe to raine a mightie great haile, ſuch as was not in Egypt ſince the ſoundation thereof was laid vnto this time.

19 Send therefore now, and e gather thy cat- tel, and all that thou haſt in the ſielde : for vpon all the men, and the beaſts, which are found in the ſielde, and not brought home, the haile shall fall vpon them and they shall die.

20 Such then as ſeared the word of the Lord among the ſeruants of Pharaoh, made his ſeruants and his cattel ſee into the houſes:

21 But ſuch as e regarded not the e word of the Lord, left his ſeruants, and his cattel in the ſielde.

22 And the Lord said to Moſes, Stretch forth thine hand toward heauen, that there may be haile in all the land of Egypt, vpon man, and vpon beaſt, and vpon all ï herbes of the ſielde in the land of Egypt.

23 Then Moſes stretched out his rod toward heauen, and the Lord ſent thunder ï haile, and ï lightening vpon the ground : and the

Or, imbers.

The fire plague.

Chap. 4-8.

c So ï thine oune conſence shall be, that there is none like me in all the earth.

Rom. 2:17.
*Or, to thee vp.

d Or, to thee.

d 'Cnat is, that all the world map maſſive in our power in ouers comming thee.

e Here we ſee, though God would be kinder, yet there is a certaine ſeethed eue to his enemies.

Ebr. ſet not his heart to.

f The word of the inuiter is called b wolds or God.

E.t.

Lord

The ſentent
plague.
Ebr. line walked

Wild, 169.
|| The fourth
plague.

g For the Eſtrewians wouſhed bye, and their beaſtys, as the ore, as the fire, a ſuch like, which the Tnaſtles of eſtrews of eſtrews in facerace: which thing the Eſtrewians albohord to taſ. Chap. 3:18.

h So the wits kred prieſicre into God Moſes meſsengen how far they goe this unfainde vp.

i He could not judge his heart, but put his charitie into due order to do this unfainde in himselfe.

k Where God wouſeth not fauſt, no muraſes can pley haſte.

|| The fifth
plague.

a Hethal desare his heauy fideſtment as gainst his eſtrews, and his favour to forward his childe.

b Into the land of Sothen, where the Pharaohs dwelt.

A faithleſſe conteffion.

Exodus.

The eight plague.

L<sup>24</sup> Lord caused hail to raine vpon the land of Egypt.

24. So there was hail, a fire mingled with the hail, lo grieuous, as there was none throughout all the land of Egypt, ſince it was a nation.

25 And the hail ſmote throughout all the land of Egypt al that was in the field, both man and beaſt: alſo the hail ſmote all the herbes of the field, and brake to pieces all the trees of the field.

26. Onely in the land of Golſen (where the children of Israel were) was no hail.

27 Then Pharaoh ſent and called for Moſes and Aaron, and ſaid vnto them, I have now ſinned: the Lord is righteous, but I and my people are wicked.

28 Pray ye vnto the Lord (for it is ynough) that there be no more † mightie thunders & hail, and I will let you go, and ye shall tarie no longer.

29 Then Moſes ſaid vnto him, Aſſone as I am out of þ citie, I will spreade mine hands vnto the Lord, and the thunder shall ceaſe, neither shall there be any more hail, that thou maſſt knowe that * the earth is the Lords.

30 As for thee and thy ſeruants, I know a-foſe I pray ye will keare before the face of the Lord God.

31 And the ſkare, and the barley were ſinſten: for the barley was eared, and the ſkare was bolled.

32 But the wheat and the rye were not ſinſten, for they were "hid in the ground".

33 Then Moſes went out of the citie from Pharaoh, and spred his hands to the Lord, and the thunder and the haile ceaſed, neither rained it vpon the earth.

34 And when Pharaoh ſawe that the raine and the haile and the thunder were ceaſed, he ſinned againe, and hardened his heart, both he, and his ſeruants.

35 So the heart of Pharaoh was hardened: neither would he let the children of Israel go, as the Lord had ſaid ‡ by Moſes.

*Or, ſince it was inhabited.

g The wicked confesse their times to their compenſation, but they can not becene to oltame remſon. 16<sup>b</sup> voyces of God.

Psal. 24, 1.

h Meaning that when he came their reſuelt, then are never the better, though they make me up their pionnes, wherein we be the præſures of the wic hed.

*Or, late ſowne.

‡By the hand of Moſes.

Chap. 21.

a On, in his preſence, or among them.
1 The nurſes ſhould be so great, that then they be ſpoken of for euer, where alſo we fee the diuision of pae ſeruants rowarde their children.

b The end of all afflictions is, to humble our ſoules with true repreſence under the land of God.

A Gaine the Lord ſaid vnto Moſes, Go to Pharaoh: for * I haue hardened his heart, a the heart of his ſeruants, that I might worke these my miracles" in the middes of his realme,

And that thou maſſt declare in the ª eares of thy ſonne, and of thy ſonnes ſonne, what things I haue done in Egypt, and my miſeraſ, S, which I haue done among them: that they may know that I am the Lord.

Then came Moſes and Aaron vnto Pha-RAOAH, and they ſaid vnto him, Thus faith the Lord God of the Eſbrewes, How long wilt thou reſufe b to humble thy ſelſe before me. Let my people go, that they may ſerue me.

But if thou reſufe to let my people go, be-

holde, to morowe wil I bring " * graſhop-ers vnto thy coaſtes.

Or, Jocuſtes, Wild. 16, 9.

And they shall cover the face of the earth, that a man can not fee the earth: and they shall eat the reſuue which remaineth vnto you, a hath eſtaped from the haile: and they shall eate al your trees that bud in the field. And they shall fill thine houſes, and all thy ſeruants houſes, and the houſes of all the Egyptians, as neither thy fathers, nor thy fathers fathers haue keene, ſince þ time they were vpon the earth vnto this day. So he returned, and went out from Pharaoh.

Then Pharaohs ſeruants laid vnto him, How long shall he be " an ¤ offence vnto vs? let the men go, that they may ſerue þ Lord their God; wilt thou first know that Egypt is destroyed?

So Moſes and Aaron were brought againe vnto Pharaoh, and he ſaid to them, Go, ſerue the Lord your God, but who are they that shall go?

And Moſes anſWERed, we will go with our yong a with our olde, with our ſonnes and with our daughters, with our ſheep a with our cattel will we go: for we must celebrate a feast vnto the Lord.

10 And he ſaid vnto them, Let ¤ the Lord so be with you, as I will let you go and your children: beholde, for ¤ euil is before your face.

11 It shall not be so: now go ye that are met, and ſerue the Lord: for that was your deſire. Then they were thauſt out from PhaRAOAH's preſence.

12 Cafter, þ Lord ſaid vnto Moſes, Stretch out thine hand vpon þ land of Egypt for the graſhoppers, that they may come vpon the land of Egypt, and eat all the herbes of the land, even all that the haile hath left.

13 Then Moſes ſretched forth his rod vpon the land of Egypt: and the Lord brought an East winde vpon the land all that day, and all that night: and in the morning, the East winde brought the || graſhoppers.

14 So the graſhoppers went vp vpon all the land of Egypt, and " remained in all quar ters of Egypt: so grieuous graſhoppers, like to these were neuer before, neither after the halſe ſuch.

15 For they couered all the face of the earth, so that the land was darke: and they did eate all the herbes of the land, and all the fruits of the trees, which the haile had left, so that there was no grecue thing left vpon the trees, nor among the herbes of the fieldes throughout all the land of Egypt.

16 Therefore Pharaoh called for Moſes F: Aaron in haile, and ſaid, I haue ſinned a gainſt the Lord your God, a againſt you.

17 And now ſoſine me my ſonne only this once, and play vnto the Lord your God, that he may take away from me this death only.

18 Moſes then went out from Pharaoh, and piaſed vnto the Lord.

Or, share. Warning, the occasion of all these eſtues: so are the god- iper chal- ged, as Elias, was by Akiyab.

d That is, I will þ Laide where no one affecteded to forward you, then I am mised to let you go. e Puniſhment is prepared for you alone, wherefore I intend to let you go.

|| The eight plague.

Or, he cauſed them to re- maine.

The wicked in their miſerale keene to God, muniſers for help, alther they hate and betteth them.

19 And

The nynth plague.

Chap. xj.xij.

The Pfefferouer instituted.

26

The water
kneemeth red he
caresseth the and
graueth: the se
burore, call it
the Sea of but-
ualles.

19 And the Lord turned a mightie strong
West winde, and tooke away the graffop-
pers, and violently cast them into the s red
Sea, so that there remained not one gra-
hopper in all the coast of Egypt.

20 But the Lord hardened Pharaohs heart,
and he did not let the children of Israel go.

21 Calaine the Lord layde into Holes,
Stretch out thine hande towarde heauen,
that there may be upon the land of Egypt
darkenesse, even darkenesse that may bee
h felt.

b Because it
was so thickc.

22 Then Holes stretched forth his hande
towarde heauen, and there was a blacke
*darkenesse in all the lande of Egypt three
dayes.

c The nynth
plague...
Wild, 17-20.

23 No man lawe an other, neither rose vp from
the place where hee was for three dayes:
"but al þ children of Israel had light where
they dwelt.

Wild, 21-23.

24 Then Pharaoh called fo: Holes ſaide,
Go, serue the Lord : onely your sheepe and
your cattel shall abide, and your children
shall go with you.

25 And Holes laid, Thou must give vs also
facrifices, and burnt offerings that we may
do sacrifice vnto the Lord our God.

i The minis
ters of God
nought to
pudel one inte
to the wicked,
as touching
their charge.
k That is,
but whom
breasteth of how
manne.

26 Therefore our cattel also shall go with vs:
there shall not an hooſe be left, for thereof
we must take to serue the Lord our God:
neither do we knowe how we shall serue
the Lord, until we come thither.

27 (But þ Lord hardened Pharaohs heart,
and he would not let them go.)

28 And Pharaoh laid vnto him, Get thee
from me: looke thou ſee my face no more:
for whensoeuer thou commest in my ſight,
thou hæst die.

l Though be
foe he confes
ed Holes
int, ne against
his owne con-
feacion he thinke
tenth to put
him to death.

29 Then Holes laid, Thou hast laid well:
from henceforth will I see thy face no more.

CHAP. XI.

1 God promiseth their departure. 2 He willeth them to bowe their
neighbours jewels. 3 Holes was euerred of all þane þaraoth.
4 He dignifieth the beauty of the first borne.

1 Now the Lord had laid into Holes,
Diet will I bring one plague more
upon Pharaoh, and upon Egypt: af-
ter that, he will let you go hence: when he
lettreth you go, he shall a at once chale you
hence.

2 Speake thou now to the people, that eu-
ery man require of his neighbour, and eu-
ery woman of her neighbour * jewels of fil-
uer and jewels of golde.

k Without an
up condition,
but with haſte
and violence.

*On, borowe.

Chap. 12:25. and
12-15.

3 And the Lord gaue the people favour in the
ſight of the Egyptians: alio * Holes was
very great in the land of Egypt, in the ſight
of Pharaohs ſeruants, and in the ſight of
the people.)

Elocus, 5-7.

4 Allo Holes laid. Thus faith the Lord, * Al-
bout midnight will I go out into þiddes of
Egypt.

Chap. 12:19.

5 * And all the first borne in the lande of E-
gypt shall die, from the first borne of Pha-
raoh that fitteeth on his throne, vnto the first
borne of the made ſeruant, that is at b the
mille, and all the first borne of beaſts.

Wild, 18-19.

b From the
higheth to the
lowell.

7 But against none of the children of Israel
shall a dogge mowe his tongue, neither a-
gainst man no beast, that ye may knowe
that the Lord putteth a difference betwene
the Egyptians and Israel.

8 And al these thy ſeruants shall come downe
unto me, and fall before me, laying, Get thee
out, and al the people that are at thys feete,
and after this will I depart. So he went
out from Pharaoh verte angrie.

9 And the Lord laid into Holes, Pharaoh
shall not heare you, that my wonders may
be multiplied in the land of Egypt.

10 So Holes and Aaron did all these won-
ders before Pharaoh : but the Lord harde-
ned Pharaohs heart, and he suffered not the
children of Israel to go out of his land.

CHAP. XII.

1 The Lord inſtituteth the Pfefferouer. 26 The ſathers must reaſch their
children the myneure thereof. 27 The first borne are lauſe. 3 The
Pharaohs are burne out of the land. 28 The Egyptians are ſlons
led. 29 The number that departeth out of Egypt, 30 you long
thep were in Egypt.

1 Then the Lord spake to Holes and to
Aaron in the land of Egypt, laying,
This a moneth halbe vnto you the be-
ginning of moneths: it halbe to you the first
b moneth of the pere.

2 Speake ye vnto all the Congregation of
Israel, laying. In the tenth of this monethy
let every man take unto him a lambe, ac-
cording to þ house of the c fathers, a lambe
for an house.

3 And if the houſholde be to little for þ lambe,
he shall take his neighbour, which is next
unto his houſe, according to the number of
the persons : euere one of you, according to
his d eating shall make your count for the
lambe.

4 And if the houſholde be to little for þ lambe,
he shall take his neighbour, which is next
unto his houſe, according to the number of
the persons ; euere one of you, according to
his d eating shall make your count for the
lambe.

5 Pour lambe halbe without blemish, a male
of a yere olde: ye shall take it of the lambes,
of the kiddes.

6 And ye shall keepe it untill the fourteenth
day of this moneth: then e al the multitude
of the Congregation of Israel shall kill it
a at euen.

7 After, they shall take of the blood, and strike
it on the two poſtles , and on the upper
done poſt of the houſes where they shall
eate it.

8 And they shall eat the ſcleth the ſame night,
roſte with fire, and vnuauened bread: with
lowde herbes they shall eat it.

9 Cate not thereof rawe, bopled no, sodden
in water, but roſte with fire, both his head,
his feete, and his purtenance.

10 And ye shall reſerve nothing of it vnto the
morning: but that, which remaineth of it
unto the morrow, shall ye buure with fire.

11 And thus shall ye eate it, Pour lopes
guſed, your hoſes on your feete, and your
flaues in your hands, and ye shall eate it in
haſte: for s it is the Loys Pfefferouer.

12 Fo: I will palle through the lande of E-
gypt the ſame night, and will imite all the
ſirſk

13 The Lambe
doan not the
Pfefferouer, but
ſiquihed it as
ſacraments
are not the
ſingling it ſeſſe,
which the ba-
represent, but
aſſume it.

14 From the
higheth to the
lowell.

6 Then there halbe a great crie throughout
all the land of Egypt, ſuch as was neuer
none like, nor halbe.

c That is, un-
der thy powet
and gourneu-
ment.

d God harde
neth the heares
of the repre
bate, that his
glone there
might be the
more to eate
for thys, se,
17-19.

4 Pour lambe halbe without blemish, a male
of a yere olde: ye shall take it of the lambes,
of the kiddes.

5 And ye shall keepe it untill the fourteenth
day of this moneth: then e al the multitude
of the Congregation of Israel shall kill it
a at euen.

6 After, they shall take of the blood, and strike
it on the two poſtles , and on the upper
done poſt of the houſes where they shall
eate it.

7 And they shall eat the ſcleth the ſame night,
roſte with fire, and vnuauened bread: with
lowde herbes they shall eat it.

a Called his
fan, comreuing
part of March
and part of As-
cul.

b To touch the
obituaries
of the keſtles, as
for other polis-
ties, they reſen-
ted from
Severnember.
c As the las-
ters of the
housbod had
great o' small
famities.

d Ye that take
fo man as are
sufficient to eat
the lambe.

e The between
the two eue-
nings or twi-
light.

f That is, all
that may be
eaten.

g The Lambe
doan not the
Pfefferouer, but
ſiquihed it as
ſacraments
are not the
ſingling it ſeſſe,
which the ba-
represent, but
aſſume it.

Of the Palleouer.

Exodus.

The tenth plague.

*Or, princes, or
Idoles,

13

first borne in the lande of Egypt, both man and beast, א Wil execute judgement upon all the " gods of Egypt. I am the Lord.

14

And the blood shall be a token for you upon the houses where ye are: so when I see the blood, I will palle ouer you, and the plague shall not be upon you to destruction, when I smite the land of Egypt.

h Of the bene-
ſine received for
poor: being
ranc.

i That is, un-
til Children con-
ning: for their
ceremonies
had an end.

15

And this day shall be unto you a h remem-
brance: and ye shall keepe it an holie feaſt
unto the Lord, throughout your generati-
ons: ye shall keepe it holie by an ordinance
for ever.

i That is, un-
til Children con-
ning: for their
ceremonies
had an end,

16

Seuen daies shall ye eat unleauened bread, and in any case ye shall put away leauen the first day out of your houſes: for whoſoever eateth leauened bread from the first day until the ſeventh day, that person shall be cut off from Israel.

*Or, calling to-
gether of the
people to ſerve
God.

17

And in the first day shall be an holy assem-
blie: also in ſeventh day shall be an holy af-
ſembliel unto you: no worke shall be done in
them, ſane about that which euery man must
eat: that one day may ye do.

Leuit 33,5.
nom.28,16.
k. 5. In all othe
time to the
counted, begin
ing the day at
ſimile for the
ninth day at the
ſame time.

19

20

Seuen daies shall no leauen be found in
your houſes: for whoſoever eateth leauened
bread, that person shall be cut of from Con-
gregation of Israel: whether he be a stran-
ger, or borne in the land.

21

Then Moſes called all the Elders of J-
Israel, and ſaid vnto them, Choose out a
take you for euery of your houſholdes a lambe, a
kill the Palleouer.

Hebre. 11:28.

22

And take * a bunch of hyslop, and dip it in
the blood that is in the basen, and strike the
" lintel, and the " doore cheekees with the
blood that is in the basen, and let none of
you go out at the doore of his house, vntill
the morning.

*On, transom, or
upper doore poffet.
*On two side
poffets.

23

24

And the Lord will palle by to smite the E-
gyptians: and when he seeth the blood vp-
on the lintel and on the two doore cheekees,
the Lord will palle ouer the doore, and will
not suffer the * destroyer to come into your
houſes to plague you.

1 The Angel
sent of God to
kill the first
borns.

Therefore shall ye obferue this thing as an ordinance both for thee and thy ſonnes for ever.

m The land of
Canaan.

25

And when ye shall come into the m lande,
which the Lord will give you, as he hath
promised, then ye shall keepe this "fernice.

* On, ceremonial.

26

And when your children alſke you, what
ſeruice is this ye keepe?

Joth.4,6.

27

Then ye shall ſap, It is the sacrifice of the

Lords Palleouer, which palled ouer the houſes of the children of Israel in Egypt, when he ſmote the Egyptians, and preſer-
ued our houſes. Then the people n bowed
them ſelues, and worſipped.

28

So the children of Israel went, and did
as the Lord had commanded Moſes & Aa-
ron: so did they.

n They gave
God thanks
for so great a
beneſit.

29

Chap. 11:4.
|| The tenth
plague,
Wd.18:5.

Howat *at* midnight, the Lord | smote all the first borne in the lande of Egypt, fro the first borne of Pharaoh that fate on his throne, vnto the * first borne of the captive that was in prison, and all the first borne of beaſts.

30

And Pharaoh rose vp in the night, he, and all his ſeruants and al the Egyptians: and there was a great crie in Egypt: for there was ° no houſe where there was not one dead.

° Of the ſole how
les, wherein
am first borne
was, either of
men or beaſts.

31

And he called to Moſes and to Aaron by
night, and ſaid, Rite up, get you out from
among my people, both ye, and the chil-
dren of Israel, and go ſerve the Lord as ye
have ſaid.

32

Take also your theepe and your cattell as
ye haue ſaid, & depart, and blesſe me also.

P. Play for
inc.

33

And the Egyptians did force the people, be-
cause they would tend them out of the land
in haſte: for they ſaid, We die all.

34

Therefore the people tooke their dough be-
ſoſe it was leauened, euen their dough
bound in clothes vpon their shoulders.

35

And the children of Israel did according to
the laying of Moſes, and they asked of the
Egyptians * jewels of silver and jewels of
goldle, and raiment.

Chap. 11:2,
and 11:2.

36

And the Lord gaue the people fauour in
the light of the Egyptians: and they " gran-
ted their request: so they spoyled the E-
gyptians.

*Or, lent them.

37

Then the * children of Israel tooke their
journey from 9 Kameles to Succoth about
the hundred thousand men of foote, belide
children.

Nom. 33,3 of ſo.
38. Where it was
a city in So-
them, Gen. 47.
11.

38

And a great multitude of landzic fortes of
people went out with them, & theepe, and
beeces, and cattel in great abundance.

which were
trangers, and
not home of
the Israelites.

39

And they baked the dough which they
brought out of Egypt, and made unleaue-
ned cakes: for it was not leauened, because
they were thrust out of Egypt, neither
could they tarie, nor yet prepare them ſelues
bitailes.

40

So the dwelling of the children of J-
ael, while they dwelled in Egypt, was
*four hundred and thirtie years.

Gen. 12:20,47
6:1,17.
From 2 Kings
barns depars-
ing from Dr.
the in Pharaoh be-
to the depars-
ing of the chil-
dren of Israel
from Egypt
are 430 years.

41

And when the * four hundred and thirtie
years were expired, euen the ſelke ſame day
departed all the hoffes of the Lord out of
the land of Egypt.

42

It is a night to be kept holie to the Lord,
because he brought them out of the lande of
Egypt: this is that night of the Lord, which
all the children of Israel must keepe through-
out their generations.

43

Allo the Lord laid vnto Moſes & Aaron,
This

Psalter of Israel.

Chap.xiiij.xiiiij. The fiery & cloudy pillar.

27

Except he be circumcised and one piece præfelle pour reiſu.

This is the Lawe of the Psaſſeouer: 'no stranger shall eat thereof.

44. But every ſeruant that is bought for mo- nep, when thou hast circumcised him, then shall he eat thereof.

45 A stranger or an hyzed ſeruant that shall not eat thereof.

46 * In one house shall it be eaten: thou shall carie none of the flesh out of the house, *nei- ther shall ye beake a bone thereof.

47 The Congregation of Israel shall ob- serve it.

48 But if a stranger dwel with thee, and wil obferue the Psaſſeouer of the Lord, let him circumcise all the males, that belong unto him, and then let him come and obferue it, and he shall be as one that is borne in the land: for none uncircumcised person shall eat thereof.

49 One * lawe shall be to him that is borne in the land, and to the stranger that dwelleth among you.

50 Then all the children of Israel did as the Lord commanded Moles and Aaron: to do they.

51 And the selfe fame day did the Lord bring the children of Israel out of the lande of E- ggypt by their armies.

Nom.9.12.

Joha.19.36.

u Chep that are of the house of God, must be all owned in one faith and reiſu.

## CHAP. XIII.

1 The first home are offered to God. 1 The memorial of their delivrance. 6 The unitation of the Psaſſeouer. 8.14 An exhortation to teach their children to remember this delivrance. 17 The children are led by the wildernes. 19 The bones of Joachim. 31 The pillar of the cloude and of the fire.

1

And the Lord spake unto Moles, lay- ing,

Chap.22.29 and 23.19,leuit.27.

*Sanctify unto me all the fit home; that is, every one that first openeth & wome among the children of Israel, as well of na as of beaſt: for it is mine.

36.nom.3.13 & 36.16.nuk.23.

Exod.23.11.

2

3 Then Moles said unto the people, * Remember this day in the which ye came out of Egypt, out of the *house of* *bondage; for* by a mightie hand the Lord brought you out from thence : therefore no leauened bread *halbe* eaten.

4

4 This day come ye out in the moneth of *Al- bib.

5

Now when the Lord hath brought thee into the land of the Canaanites, and Hit- tites, and Amoites, and Hiuites, and Je- buites (which he wware unto thy fathers, that he would give thee, a lande flowing with milke and honie) then thou *halt* keepe this ſeruice in this moneth.

6

Seuen daies *halt* thou eate unleauened bread, and the *seventh* day *halbe* the feast of the Lord.

7

Unleauened bread *halbe* eaten seuen daies, and there shall no leauened bread be feene with thee, no; yet leauen be feene with thee in all the quarters.

8

9 And thou *halt* thew thy *lomne* *in that day*, laying. This is done, because of that which the Lord did unto me, when I came out of Egypt.

9

And if *halbe* a ſigne into thee *upon thine hand, *for* a remembrance betwene thine

1. *b. house of ſeruants.*
2. Where they were in maner of a cruel ſtate.*

3. b. To ſignifie that they then had not leaue to leauen their bread.

4. *Continuing part of March and part of Aprill, who came began to ripe in that coun- try.*

5. *Both the ſeventh & the first day were holl, as Chap. 12.16.*

6. When thou beate the ſeaf of un- leauened bread.

7. *Thou *halt* haue continuall remembrance thereof, as thou woulted of a thing that is in thine hand be before thine eyes.*

eyes, that the Lawe of the Lord may be in thy mouth: *for* by a strong hande the Lord brought thee out of Egypt.

10 Keepe therefore this ordinance in his ſea- son appointed from pere to pere.

11 And when the Lord *shall* bring thee into thy lande of the Canaanites, as hee wware unto thee and to thy fathers, and *shall* gine thee, *thereby*.

12 *Then thou *halt* let apart into the Lord all that first openeth the wome: also every thing that first doeth open the wome, and commeth forth of thy beaſt: the males *halbe the Lords*.

13 But every *first* koale of an *asse*, *thou* *halt* redeeme with a *lambe*: and if *thou* redeeme *him not*, then *thou* *halt* beake his *necke*: likewise all the first borne of man among thy *lomnes* *halt* *thou h* *bye out*.

14 And when thy *lomne* *shall* aſſe *thou* *halt* *in moze*, laying, *What is this* ? *thou* *halt* then lay unto him, with a mightie hand *p* Lord brought *as out* of Egypt, out of the house of bondage.

15 For when Pharaoh was hard hearted a- gainst our departing, the Lord then flewe all the first borne in the land of Egypt: from the first borne of man euen to the first borne of beaſt: therefore J. *a. f. a. c.* acc. unto the Lord all the males that first open the wome, but all the first borne of my lomnes J. *r. c.* redeeme.

16 And it *halbe* as a token *upon thine hand*, and as *frontlets* betwene thine eyes, that the Lord brought *as out of Egypt* by a mightie hand.

17 Now when Pharaoh had let the people go, God caried them not by the way of the Philistins country, *though* it were *nerer*: (for God said, Left the people repent when they fee *warre*, *a turne againe to Egypt*)

18 But God made the people to go about by the way of the wildernes of the red sea; and the children of Israel went by *k* *armed out of the land of Egypt*.

19 And Moles tooke the bones of Joseph for him: *for* he had made the children of Israel *wware*, laying, *as God will lurely hit- you*, and ye *hal* take my bones away hence with you.

20 *So they tooke their journey to Suc- eth, and camped in Etham in the edge of the wilderness.*

21 *And the Lord went before them by day in a pillar of a cloud to leade them the way, and by night in a pillar of fire to give them light, that they might go both by day and by night.*

22 *He tooke not away the pillar of the cloud by day, nor the pillar of fire by night from before the people.*

## CHAP. XIIII.

4.8 Pharaonis heart is hardened, and purſueth the Jefraletis. 11 The Jefraletis striken with feare nurture againe *lodes*. 12 Moſes doeth encourage them. 21 He deueth the *lode*. 23.17 The Eyp- tians follow and are diuonned.

1

T. *hen the Lord spake unto Moles, lay- ing*

Speake to the children of Israel, E. iii.

Chap.22.29. & 23.19. zek.44.30.

1. *b. that first commeth forth.*
2. This is also underland of the house and other beaſtles, which were not offered in sacrifice.

3. *25. offering a cleane beaſt in sacrifice.*
4. *11.12.6.*
5. *Or hereafter- wards.*

*Or because.*

1. Which the Philistins would haue made againe *t* *ren by floys* *ing them the wallage.*

2. That is, not *primp*, but as *penit*, and as *the land* *bore* *dor* *lignife*, *fet* in *old* *by fun* and *fune*.

Gen.50.25.

10th.14.32.

Nom.14.14.

deut.1.13.

sał 78.14.

1 cor.10.1.

2. To defend them from the fear of the funne.

Neh.9.19.

Quailes. Manna.

Exodus.

Manna kept for the posternite.

ye haue brought vs out into this wilderness
to kill tots whole companie with famine.

4 C Then faide the Lo'de vnto Motes, Be-
hold, I wil cause bread to raine from heau
unto you, and the people shall go out, and ga-
ther that that is sufficient for euery Daye,
that I may pione them, whether they will
wale in my Law or no.

5 But the lixe Daye they shall prepare that, which they shall bring home, and it shall be twise as much as they gather Dayly.

6 Then Motes and Aaron faid vnto all the children of Israel, At euen ye shall knowe, that the Lord brought you out of the lande of Egypt.

7 And in the morning ye shall see the glozie of the Lo'de : * for he hath heard your gruings against the Lo'de; and what are we that ye haue murmured against vs?

8 Againe Motes said, At euen shall the Lo'd
give you flesh to eat, in the morning your
fill of bread : for the Lo'de hath heard your
murmurings, which ye murmure against
him: for what are we? your murmurings
are not against vs, but against the * Lo'd.

9 And Motes said to Aaron, Say vnto all the Congregation of the children of Israel, Dlawe neere before the Lo'de : for he hath heard your murmurings.

10 Aowe as Aaron pake vnto the whole
Congregation of the children of Israel, they
looked toward the wilderness, a behold, the
glozie of the Lo'd appeared * in a cloude.

11 ( For the Lo'de had spoken vnto Motes,
laying,

12 * I haue heard the murmurings of the chil-
dren of Israel: tell them therefore, & say, *At
euen ye shall eat flesh, and in the morning ye
shall be filled with bread, and ye shall knowe
that I am the Lord your God)

13 And so at euene * the quailes came and co-
uered the campe : and in the morning the
dewe lay round about the holfe.

14 * And when the dew that was fallen was
ascended, beholde, a small round thing was
bpon the face of the wilderness, small as the
hoare frost on the earth.

15 And when the childre of Israel saw it, they
faide one to another, It is * MAN, for they
wift not what it was. And Motes said vnto
them, *This is the bread which the Lo'd
hath giuen you to eate.

16 C This is the thing which the Lo'd hath commanded: gather of it euery man according to his eating an Dmer for * a man, according to the number of your persons: euery man shall take for the which are in his tent.

17 And the children of Israel did so, and ga-
thered, some more, some leffe.

18 And when they did measure it with an D-
mer, * he that had gathered much, had no-
thing ouer, and he that had gathered little,
had no h lacke: so euery man gathered ac-
cording to his eating.

19 Motes then faide vnto them, Let no man
reserve thereof till morning.

20 Notwithstading they obeyed not Motes:
but some of them referred of it til morning,
and it was full of wormes, * a stanke: there-
fore Motes was angrie with them.

21 And they gathered it euery morning, euery
man according to his eating : for when the
heate of the sunne came, it was melted.

22 C And the first day they gathered k twise lo
much bread, two Omers so; one man: then
all the rulers of the Congregation came and
told Motes.

23 And he answered the, This is that, which
the Lord hath said, To morow is the rest of
the holy Sabbath vnto the Lord: bake that
to day which ye will bake, & leeth that which
ye will leethe, and all that remaineth, lay it
up to be kept till the morning for you.

24 And they layed it up till the morning, as
Motes bade, and it stanke not, neither was
there any worme therein.

25 Then Motes said, Cate that to day: so; to
day is the Sabbath vnto the Lo'de: to day
ye shall not * finde it in the field.

26 Six days halve gather it, but in þe seuth
day is the Sabbath: in it there shall be none.

27 Notwithstading, there m went out some
of the people in the seuth day so; to gather,
and they found none.

28 And the Lo'd said vnto Motes. How long
refuse ye to keepe my comman'dements, and
my lawes?

29 Behold, how the Lord hath giuen you the
Sabbath : therefore he giueth you the first
day bread so; two dayes: tarie therefore eu-
ery man in his place: let no man go out of his
place the seuthday.

30 So the people relief the seuthday.

31 And the house of Israel called the name of
it, MAN, & it was like n to comander seede,
but white: and the taste of it was like vnto
wafers made with homy.

32 And Motes faide, This is that which the
Lord hath commanded. Fill an Omer of it,
to keepe it for your posternite: that they may
see the bread wherewith I haue fed you in
wildernes, when I brought you out of the
land of Egypt.

33 Motes also laid to Aaron, Take a pot and
put an Dmer full of MAN therem, & let it
before þe Lo'd to be kept so; your posternite.

34 As the Lo'de commanded Motes, so A-
aron layed it up before the Testimonie to
be kept.

35 And the children of Israel did eate MAN
*fourty peres, vntill they came vnto a land
inhabited: they did eate MAN vntill they
came to the borders of the land of Canaan.

36 The Dmer is the tenth part of the Ephah.

CHAP. XVII.

1 The Israelites come into Ephippium and grudge so wares. 2 Water is given them out of the rocke. 11 Motes holdeth his hands, and they ouer come the Nueulites. 15 Motes biubeth an altar to the Lo'de.

A
Ad all the Congregation of the chil-
dren of Israel departed from the will-
dernes of Sin, by their journeyeg at
the 'commandement of the Lo'd, & camped
in
15br. at the mouth

1 So crease
the rure so to purc,
but being abu-
ded, it turneth
to our distre-
cion.

k Which you
tion should
be for the
Dabbath and
the day before.

2 Ex. the por-
on of a day in his
day.
3 To signify,
that then they
should be
a p[ro]priately de-
pend vnto
Gods p[ri]ous
driven from day
to day.

d Ye gane the
not Manna
because they
murmured,
but for his p[ri]
ines lake.

e If that cons-
tinueth Sod-
mumbers, con-
tinueth Sod
p[ri]umbers.

Chap. 13. 25.

Ezekus. 45. 4

* Or, in the twic-
heights.

Nom. 11.12.33.

Nom. 11.7.21.11.
98.24. wld. 16.10.

f Which flus
first part
portion, or gift:
also mea
pared.
Joh. 3.11, cor.
103.

g Which con-
kuish about
a pottel of our
meaure.
Jeh. for an head

3 Cor. 8. 15.

h God is a
riche, the ferre
of all, and none
can unlip com-
plaine.

Water out of the rocke.

Chap.xviiij. Iethroes comming to Moſes. 29

a. I Dodes here noteth not one eue rpr place, where then camped, as Roinn, but onely that places where fere notable thing was done.

Nom.20.4.

b. Why d'be, but you god? why loke you not for ſuccour of huit with? out muntins against ahs.

c. How reable the people are for their olive matters to flap the fire.

d. How lave they are for to renenge God's cands as gailn your emeues and falle phephters. Chap.7.20. Nom.20.9. wifd.1.4.pal.7. 15 & 10.54. 1.607.10.4.

a "Or, Tentation."

a "Or, Strife."

a When it abuie the fire we use it to be abient, then we neglect their prouents and make him a laur. Deut.25.17. wifd.1.3. e. Who came of Euphasia fomme of Fau, Sen.36.12.

f. That is, Moſes, who is also called His nat.

g. So that we lie howدامe rons a thing it is to faint in pape.

h. I dode booke of the booke.

i. I fide paticin in the cares of Jo- fhua. Nom.44.20. 1.4.15.2.

j. That is, the Lord is in my banner, as he declared by holding up his rod and his hands.

k. The hand of the Lord upon the chrone.

In a Rephidim, where was no water for the people to drink.

2. Wherefore the people contended with Moſes, and laide, Gue vs water that we may drinke. And Moſes layde vnto them, Why contend ye with me? wherefore do ye tempt the Lord?

3. So the people thircked there for water, and the people murmured against Moſes, and laid, Wherefore haſt thou thus brought vs out of Egypt to kil vs and our children and our cattel with thirt:

4. And Moſes cryed to the Loſe, laying, What shall I do to this people? for they be almost ready to e stone me.

5. And the Lord answere to Moſes. So be-foe the people, I take with thee of the El- ders of Israel: and the rod, wherwith thou * linoteſt the river, take in thine hand, to go: * Behold, I will stand there before thee p[ro] the rocke in Horeb, and thou haſt smite on the rocke, and water shall come out of it, that the people may drinke. And Moſes did so in the fight of the Elders of Israel.

6. And he called the name of the place, "Mal- ſah" and "Meribah, because of the cötention of the children of Israel, and because they had tempted the Lord, laying, Is it a Loſe among vs, or no?

7. Then came Amalek and fought with Israel in Rephidim.

8. And Amalek layde to Jofua, Chufc vs out men, and go fight with a malek: to moſow the rod.

9. And Jofua diu as Moſes bad him, and fought with Amalek: and Moſes, Aaron, and Hur, went vp to the top of the hill with the rod.

10. Now Jofua diu as Moſes bad him, and fought with Amalek: and Moſes, Aaron, and Hur, went vp to the top of the hill.

11. And when Moſes helde vp his hande, Iſrael preuapled : but when he let his hande s downe, Amalek preuailed.

12. How Moſes hands were heauie: therefore they tooke a stone & put it under him, and he late upon it: and Aaron & Hur stayed vp his handes, the one on the one side, and the other on the other side: so his handes were ready vntil the going downe of the lune.

13. And Jofua discomſited Amalek and his people with the edge of the sword.

14. And the Lord faid to Moſes, write this for a remembraunce h in the booke, and i re-heare it to Jofua: for * I will utterly put out the remembraunce of Amalek from bu- der heauen.

15. (And Moſes built an altar, and called the name of it, i Jehouah-niſt)

16. Allo he laid, i The Lord hath sworne, that he will have warre with Amalek from ge- neration to generation.

CHAP. XVIIIL

a. Ijeho commeth to Ier Moſes his fomme in laue. 8 Moſes reſelle him of the wonders of e Egypt. 9 Ijeho reſiceth a offreth ſacrifice to God. 10 What matter of men officers? Judges ought to be, 14 Moſes obeth Ijehoes countell in appoputing officers.

1. When Ijeho the *Priest of Moſian Moſes father in law heard al that

God had done for Moſes, and for Israel his people, and howe the Lord had brought Israel out of Egypt,

2. Then Ijeho the father in lawe of Moſes tooke Zipporah Moſes wife, (after he had a ſent her away)

3. And her two ſonnes, (wherof the one was called * Gerlhom: for he laide, I haue bene an aliant in a ſtrange land:

4. And the name of the other was Eliezer: for the God of my father, layde he, was mite helpe, and deliuered me from the woode of Pharaoh)

5. And Ijeho Moſes father in lawe came with his two ſonnes, his wife vnto Mo- ſes into the wildernes, where he camped by the b mount of God.

6. And he laid to Moſes, I thy father in law Ijeho am come to thee, and thy wyle and her two ſonnes with her.

7. And Moſes went out to meet his father in lawe, and did oberfaunce and kiſſed him, a chee aſked other of his w[elfare] and they came into the tent.

8. Then Moſes told his father in law al that the Loſd had done vnto Pharaoh, a to the Egyptians for Ijeaſs faſe, and all the tra- uaiſe that had come vnto them by the way, and how the Lord deliuered them.

9. And Ijeho reioyced at all the goodneſſe, which the Loſe had ſhewed to Israel, and because he had deliuered them out of the hand of the Egyptians.

10. Therefore Ijeho faid, d Blessed be the Loſd who haf delivered you out of the hande of the Egyptians, and out of the hand of Pha- raoh: who haf also delivered the people k[ind] under the hand of the Egyptians.

11. How I know that the Loſd is greater than the all the gods.* for as thep haue deſt p[roud]ely with them, so are they e recompensed.

12. Then Ijeho Moſes father in lawe tooke burnt offerings and sacrifices to offer vnto God. And Aaron a all the Elders of Israel came to eate bieade with Moſes father in lawe e before God.

13. And we on the morow, when Moſes faſte to uade the people, the people ſtoode about Moſes from morning vnto euen.

14. And when Moſes father in law ſaw all h he did to the people, he layde, what is this that thou doſſt to the people? what fitſt thou thy ſelſe alone, and all the people and about thee from morning vnto euen?

15. And Moſes faide vnto his father in lawe, Because the people come vnto mee to leeke e God.

16. When thep haue a matter, they come vnto me, a I judge betwene one a another, a de- clare the ordinances of God, a his lawes.

17. But Moſes father in lawe vnto him, The thing which thou doſſt, is not well.

18. Thou both i wearieſt thy ſelſe greatly, and this people that i declared for thee: for the thing is to heauy for thee: * thou art not able to do it thy ſelſe alone.

a. I maſſime that he ſeu her backe for a time to her father for her ut patience, left the ſhould he a let to his busi[ness], which was to dangeſous, ch[ap.] 2.5.

Chap. 2.22.

b. Ijeho is called d mount of God because Moſes brought his mother there, do Peter calleth the mounſte where Chufc was tranſiſuous red, the hoſp monſter for his chufc p[er]ſence it was holp for a time 2.Pet.1.18.

c. That is, the ſent meſſers to lap vnto him.

d. Ibr. of peace.

e. Wherebe it is evident that he wouſped the true God, and therefore Moſes reſſu ſed not to marſe his bauſhag ter.

Chap.1.10.16.2a. chap. 5.7. chap. 14.8.

f. That is, where the acciſe was offes red: for p[act] was burnt, g the reſt eaten.

f. Thep ate in that place, where the acciſe was offes red: for p[act] was burnt, g the reſt eaten.

g. That is, to k[ind]e the Saune will, g to hau[er] ſuſiſce expec red.

h. Ijeho, who wouſe, ſaunte fall.

Deut. 1.9.

19 Heare

Jethroes counsel for officers.

Exodus.

God appeareth on the mount.

a Or, counsel.

b Judge thou in hard causes, which cannot be decided but by consulting with God.

c What manner of men ought to be chosen to be officers.

d God did confirm ought to be obeyed, though it come of one matter; so for touch God often times quietly unto him, to humble them that are exalted, and to declare that one member had not made of another.

e I breake the occasion, from 10:29.

f Which was in the beginning of the month. Sinai, coming part of a Map, and part of Time.

g They departed from the desert.

h Aa: 2:18.

i God called Yaakob, Jsa: et: therefore the house of Jaa: kob and the people of A: rael signified God's people.

j Deut. 2:2.

k For the eke he flying the, is out of danger, and in causing her burds rather on her wings then in her altents declared her love.

l Deut. 4:2.

m Deut. 10:4-8.

n 2:4.

o 1.Pet. 9:2, 10. rel. 1, 2.

19 Heare nowe my b boyce, (I will guee thee counsel, and God shall be with thee) be thou of the people to h God warde, e report that the causes unto God,

20 And admonishe them of the ordinances, and of the lawes, and thewem them the way, wherein they must walke, and the worke that they must do.

21 Moreover, prouide thou among all the people: men of courage, fearing God, men deale truly, hating courtoullnes: a appoint such ouer them to be rulers ouer thousandes, rulers ouer hundredeths, rulers ouer fiftiess, and rulers ouer tens.

22 And let them judge the people at all seales: but every great matter let them bring unto thee, and let them judge all in small causes: so shall it be easier for thee, when they shall beare the burden with thee.

23 If thou doe this thing, (and God so commande thee) both thou shall be able to endure, and all this people shall also go quietly to their place.

24 So Moles k obeyed the boyce of his father in law, and did all that he had said:

25 And Moles chose men of courage out of all Israel, a made them heades ouer people, rulers ouer thousandes, rulers ouer hundredeths, rulers ouer fiftiess, a rulers ouer tees.

26 And they judged the people at all keafons, but they brought the hard causes unto Moles: for they judged all small matters them selues.

27 Afterward Moles l let his father in lawe depart, and he went into his countrey.

## CHAP. XIX.

1 The Israelites come to Sinai. 5 Israel is chosen from among all of their nations. 8 The people promise to obey God. 12 He that toucheth the hilt of the剑, 16 God appeareth unto Moles upon the mount in thunder and lightning.

I a third moneth, after the children of Israel were gone out of the land of Egypt, the same b daye came they into the wilderness of Sinai.

F: they departed from Rephidim, a came to the desert of Sinai, and camped in the wilderness: euen there Israel camped before the mount.

But Moles went vp unto God, for h Lord had called out of the mount unto him, laying, Thus shall thou lay to h house of Jaa: kob, and tell the children of Israel,

4 *He haue seen what I did unto the Egyptians, and howe I carried you upon c egles wings, and haue brought you unto me.

Now therefore *if ye will heare my boyce in deed, e keepe my covenant, then ye shall my chiefe treasure above al people,* though all the earth be mine.

He shall be unto me also a lyngdome of *Driestes, a holie nation. These are the words which thou shall heake unto the children of Israel.

C Moles then came a called for the Elders of the people, a propof'd unto them all these things, which the Lord commanded him.

8 And the people answere all together, and

said, * All that the Lord hath commanded, wee will doe. And Moles reported the words of the people unto the Lord.*

9 And h Lord said unto Moles, Lo, I come unto thee in a thicke cloude, that the people may heare, whiles I talke with thee, and that they may also deleeue thee for euert. (for Moles had tolde the words of the people unto the Lord)

10 Moreover, the Lord said unto Moles, Go to the people, e sanctifie them to daye a to morow, and let them walh their clothes.

11 And let them be readie on the third day: for the third day the Lord will come down in y flight of all the people upon mount Sinai:

12 And thou shall let marks unto the people rounde about, laying, Take heede to your selues that ye goe not vp to the mount, no: touche the border of it: who heouer toucheth the *mount, shall surely dye.

13 So hand thall touche it, but he shall stoned to death, o triken through with darts: whether it be beaft or man, he shall not liue: when the "home bloweth long, they shall come vp" into the mountaine.

c Teach them to be pure in heart, as they their thum: thum: their thum: or watch vp cleane vp walhing.

d Hbr. 1:12-16.

e Or, trumpet.

f Or, toward.

14 Then Moles went down fr: the mount unto the people, and sanctified the people, and they walled their clothes.

15 And he laid unto the people, Be readie on the third day, & come not at your f wines.

16 And the third day, when it was morning, there was thunders and lightrnings, and a thicke cloude upon the mount, a the founde of the trumpet exceeding loud, so that al the people, that was in the campe, was afraid.

17 Then Moles brought the people out of the tents to meete with God, and they stooe in the nether part of the mount.

18 * And mount Sinai was all on smoke, he cause the Lord came downe upon it in fire, and the smoke thereof ascended, as the smoke of a fornace, and all the mount e trembled exceedingly.

19 And when the found of the trumpet blew long, and wared louder and louder, Moles hake, and God answered him bp boyce.

20 (For the Lo: de came downe upon mount Sinai on the top of the mount) and when the Lo: de called Moles vp into the top of the mount, Moles went vp.

21 Then the Lo: de layde unto Moles, Go: downe, charge the people, that they heake not their boundaries, to goe vp to the Lo: de to gaze, left many of them perishe.

22 And let the Driestes also which come to the * Or, rules. Lo: de be sanctified, least the Lo: de " destroy them.

23 And Moles laid unto the Lo: de. The people can not come vp into the mount Sinai: for h shall charged bs, laying, Set marks on the mountaine, and sanctifie it.

24 And the Lo: de laid unto him, Go, get thee downe, and come vp, th: you, and Jaron with i. Setteth big: n:ie not im:it:de have au: to: p:alle: the: dom:es, that God: word: y:ekers: th:ey.

g God bifd these fearful signs that his Law should be had in greater fearuence, and his inanefie the more fea: reb.

h The gare an: to: p:alle: de: es vp plaine words, that the people ought to beare the name of the land: jum.

25 So

["The ten Commandements.", "Chap.xx.xxj.", "The Judicials.", "30", "25 So Holes went downe vnto the people, and told them.", "CHAP. XX.", "a The commandements of the first table. 12 The commandements of the second. 18 The people afraide are confounded by Holes. 23 God of iluer and golde are agame forbidden. 24 Of what fore the attar ought to be.", "Then God <sup>a</sup> spake all these words, say-\ning,", "* I am the Lord thy God, which have brought thee out of the lande of Egypt, out of the house of <sup>b</sup> bondage.", "Thou shall have none other gods <sup>b</sup> before me.", "* Thou shall make thee no grauen image, neither any imtilitude of things that are in heaven above, neither that are in the earth beneath, no<sup>1</sup> that are in the waters under the earth.", "Thou shall not <sup>c</sup> bowe downe to them, neither serve the<sup>d</sup> thee: for I am the Lord thy God, a <sup>d</sup>ielous God, visiting the iniquity of the fathers upon the children, upon the third generation <sup>e</sup> against the fourth of them that hate mee:", "And hewing mercie vnto <sup>c</sup> thousandes to them that love me, and keepe my commandements.", "*Thou shall not take the name of the Lord thy God in daine: for the Lord will not hold him giltes that taketh his name in daine. Remember the Sabbath day,<sup>f</sup> to keepe it holie.", "* Sixe dayes <sup>g</sup>halt thou labour, and doe all thy workes,", "10 But the seuenth dave is the Sabbath of the Lord thy God: in it thou shall not doe any worke, thou, no<sup>1</sup> thy sonne, no<sup>1</sup> thy daughter, thy man feruant, no<sup>1</sup> thy mayde, no<sup>1</sup> thy beaft, no<sup>1</sup> thy stranger that is with<sup>1</sup> in thy <sup>g</sup> gates.", "11 * For in fire dayes the Lord made the heauen and the earth, the sea, and all that in them is, and reſed the Seuenth day: therefor<sup>h</sup> the Lord blessed the Sabbath day, and hallowed it.", "12 C *Honour thy <sup>h</sup> father and thy mother, that thy dayes may be prolonged upon the land, which the Lord thy God giueneth thee.", "*Thou shall not <sup>i</sup> kill.", "13 Thou shall not <sup>k</sup> commit adulterie.", "15 Thou shall not <sup>l</sup> steale.", "16 Thou <sup>l</sup>halt not beare false<sup>m</sup> witnesses against thy neighbour.", "17 *Thou <sup>l</sup>halt not <sup>n</sup> court thy neyghbours house, neyther <sup>l</sup>halt thou court thy neyghbours wife, no<sup>1</sup> thy man feruant, no<sup>1</sup> thy mayde, no<sup>1</sup> his ore, no<sup>1</sup> his affe, neither any thing that is thy neighbours.", "18 And all the people <sup>n</sup> saw the chunders, and the <sup>l</sup> lightnings, <sup>n</sup> the sound of the trumpet, and the mountaine smoking, and when the people saw it they fled and stooode afarre of,", "19 And faide vnto Holes, * Talke thou with vs, and we wil heare: but let not God talke with vs, left we dye.", "20 Then Holes layd vnto the people, feare", "not: for God is come to <sup>o</sup> prove you, <sup>o</sup> that his feare may be before you, <sup>o</sup> he time not.", "21 So the people stooode afarre of, but Mo-\nles he weere vnto the darkenes where\nGod was.", "22 And the Lord layd vnto Holes. Thus\nthou <sup>h</sup>halt laye vnto the children of Israel,\nHe haue feene that I haue talked with you\nfrom heauen.", "23 He shall not make therefore with me gods of iluer, no<sup>1</sup> gods of golde: you shall make you none.", "24 * An altar of earth thou <sup>h</sup>alt make vnto me, <sup>h</sup>theron <sup>h</sup>alt offer thy burnt offrings, and thy * peace offrings, thy <sup>h</sup>hepe, <sup>h</sup>the oren: in al places, where I <sup>h</sup>all put the re<sup>m</sup>embiance of my Name, I <sup>will</sup> come vnto thee, and bleſſe thee.", "Leuit. 27. 3. a\nLeuit. 27. 3. b\nLeuit. 27. 4. c\nLeuit. 27. 5. d", "25 * But if thou wilt make mee an altar of stone, thou <sup>h</sup>alt not build it of heuſones: for if thou lift vp thy toole vpon them, <sup>h</sup> thou <sup>h</sup>alt polluted <sup>h</sup> them.", "26 Neither he <sup>h</sup>alt goe vp by steppes vnto mine altar, that thy <sup>h</sup> filthines be not dislo-uered thereon.", "1 Whether you will obey his precepts as you promise, see Chap. 27. 18, 19.\nLeuit. 27. 19.", "Leuit. 27. 3. a\nLeuit. 27. 3. b", "Leuit. 27. 5. a,b,c\nLeuit. 27. 5. d\nLeuit. 27. 6. e\nLeuit. 27. 7. f\ne. It, that is, the stone.\nP. Which might be by hisouping, or flying as broad of his eyeres.", "CHAP. XXI.", "Tempoall and civil ordinances appointed by God, touching feru-\ntube, murturs, are, wonge: the obseruation to hereof doeth not infuſe\na man, but are given to godly court nature, which <sup>h</sup>els woude\nbeake out into all inſuſe and crinuie.", "N\nO\nW\nS\nH\nE\nE\nT\nH\nE\nA\nR\nE\nT\nH\nE\nL\nA\nW\nE\nS\nT\nH\nO\nU\nS\nH\nI\nG\nH\nI\nE\nN\nT\nH\nO\nU\nS\nH\nI\nG\nH\nI\nE\nN

The *Judicials*.

Exodus.

The *Judicials*.

1 Though a man be killed at war, or at any other place, it is God's province that it should be done.

20-21. And if he kill a man, then he shall pay for his blood.

22-23. And if he kill a man, then he shall pay for his blood.

24. And if he kill a man, then he shall pay for his blood.

25. And if he kill a man, then he shall pay for his blood.

26. And if he kill a man, then he shall pay for his blood.

27. And if he kill a man, then he shall pay for his blood.

28. And if he kill a man, then he shall pay for his blood.

29. And if he kill a man, then he shall pay for his blood.

30. And if he kill a man, then he shall pay for his blood.

31. And if he kill a man, then he shall pay for his blood.

32. And if he kill a man, then he shall pay for his blood.

33. And if he kill a man, then he shall pay for his blood.

34. And if he kill a man, then he shall pay for his blood.

35. And if he kill a man, then he shall pay for his blood.

36. And if a man be killed at war, or at any other place, it is God's province that it should be done.

37. And if a man come presumptuously upon his neighbour to slay him with guile, thou shall take him from me in an altar, that he may dye.

38. And if a man be killed at war, or at any other place, it is God's province that it should be done.

39. And if a man be killed at war, or at any other place, it is God's province that it should be done.

40. And he that curseth his father or his mother, shall dye the death.

41. And if he that curseth his father or his mother, shall dye the death.

42. And if he rise again and walk without upon his staffe, then shall he that smote him goe *o* quite, saue only he shall beare his charges *o* for his resting, & shall pay for his healing.

43. And if a man smite his servaunt, or his maide with a rod, & he dye under his hand, he shall be surely punished.

44. But if he continue a day, or two dayes, he shall not *p* be punished: *o* he is his money.

45. And if men strike & hurt a woman with child, so that her child depart from her, and *q* death folow not, he shall be surely punished according as the woman's husband shall appoynt him, or he shall pay as the "Judges determine."

46. But if death folow, then thou shall pay life for life.

47. *p* Eye for eye, tooth for tooth, hande for hand, foote for foote.

48. Burning for burning, wound for wounde, stripe for stripe.

49. And if a man smite his seruant in the eie, or his mayde in the epe, & hath perished it, he shall let him go free for his eye.

50. Also if he smite *q* out his seruants tooth, or his maides tooth, he shall let him go out free for his tooth.

51. And if an ore goe a man or a woman, that he die, the *ore* shall be *s* Stoned to death, and his fleshe shall not be eaten, but the owner of the ore shall go quite.

52. If the ore were wot to pulch in times past, and it hath bene *t* tolde his master, and he hath not kept him, & after he killeth a man or a woman, the ore shall be Stoned, and his owner shall dye also.

53. If there be set to him a *s* summe of money, then he shall paye the raumsome of his life, whatsoeuer healbe layed upon him.

54. Whether he hath goed a *s* onne, or goed a daughter, he shall be judged after the same manner.

55. If the ore goe a seruant or a maide, he shall give unto their master thirty *s* thekels of silver, and the ore shall be Stoned.

56. And when a man shall open a well, or when he shall dig a pit and cover it not, and an ore or an alle fall therein,

57. The owner of the pit shall *y* make it good, and give monep to the owner's thereof, but

the dead beate *halbe his*.

58. And if a man's ore hurt his neighbours ore that he dye, then they shall fell the lye ore, and deuide the money thereof, and the dead oxe aldo they shall deuide.

59. Or if it be known that the ore hath bled to pulch in times past, and his master hath not kept him, he shall pay ore for ore, but the dead *halbe his* owne.

CHAP. XXII.

60. Of theft, *d* Damage. 7 Lending. 14 Borrowing. 16 Intifying of napbes. 18 Wurchecraft. 20 Dolatrie. 21 Hypopit of strangers, wits dowes, and fatherles. 25 Whurie. 28 Henerence to Maguhrates.

61. If a man steale an *a* ore or a sheepe, and kill it or tell it, he shall restore five oxen for the ore, *a* and foure sheepe for the sheepe.

62. If a thiefe be found *b* breaking bp. and be smitten that he dye, no bloode *halbe shedde for him.

63. But if it be *c* in the day light, *c* blood shall be shed for him, for he should make full restitution: if he had not wherewith, then should he be solde for his theft.

64. If the theft be found *d* with him, aline, (whether it be ore, alle, or sheepe) he shall restore the double.

65. If a man do hurt field, or vineparde, and put in his beate to feede in an other mans fielde, he shall recompence of the best of his own field, or *e* best of his owne vineyard.

66. If fire breake out, & catch in the thornes, & the stackes of come, or the standing come, or the field be consumed, he that kindled the fire shall make full restitution.

67. If a man deliuer his nepghbour money or stoffe to keepe, and it be stollen out of his house, if the thiefe be founde, he shall paye the double.

68. If the thiefe be not founde, then the master of the house *halbe brought vnto p* Judges to fweare, whether he *hath* *d* put his hande vnto his neighbours good, or no.

69. In all maner of trefpasse, whether it be for oxen, for alle, for sheepe, for rayment, or for any maner of lost thing, which an other chalengeth to be his, the cause of both parties shall come before the Judges, & whome the Judges condamne, he shall pay the double vnto his nepghbour.

70. If a man deliuer vnto his nepghbour to keepe alle, or ore, or sheepe, or any beate, & it dye, or be *h* hurt, or taken away by enemies, & no man see it.

71. *c* An othe of the *Lord* *halbe betwenwe them* twaine, that he hath not put his hand vnto his neighbours good, & the owner of it shall take the othe, and he shall not make it good:

72. *But if it be stollen from him, he shall make restitution vnto the owner thereof.

73. If it be come in pieces, he shall bring *re* corede, & shall not make that good, which is devoured.

74. And if a man bothe ought of his nepghbour, and it be hurte, or els dye, the owner thereof not beving bp, he shall surely make it good.

75. *Other great beate of the heard, or any beate of orpe flacie.*

76. *Sam. 12.*

77. *Breaking an house to enter in, or undermusing.*

78. *ibn. when the fame of the son of him.*

79. *He shall put to death, that killeth him.*

80. *ibn. in his hand.*

81. *God. The is. v. the hath stollen.*

82. *ibn. broken.*

83. *Then shouldl fweare by the name of the Lord.*

84. *Gen. 31:39.*

85. *Yee shall fwee the fome part of the beate, or being in wits beate.*

15 *J*

The Iudicials.

Chap.xxij.

Three folemuch feafts.

31

15 If the owner thereof be by, he shall not make it good; for if it be an hired thing, it is came for his hire.

g If that he has
red it that he
fre by paying
the hire.
Deut.21:28.

16 C And if a man intice a maid that is not betrothed, and lye with her, he shall endo w her, and take her to his wife.

17 If her father refuse to give her to him, he shall pay money, according to the do wie of virgines.

18 CThou shall not suffer a witch to live.

19 CWhosoever lypeth with a beast, shall dye the death.

Deut.19:15.

1.macc.2:4-5.

Leuit.19:33.

Zach.7:10.

20 C *He that offreth unto any gods, laue vn to the Lord onely, halve flaine.

21 C * Moeuouer, thou shall not do iniurie to a stranger, neither oppresse him: for ye were strangers in the land of Egypt.

22 C * Be shall not trouble any widowe, no, katherelle childe.

23 If thou be reu or trouble fuch, and to he call and cry vnto me, I will lure ly heare his cry.

24 Then shall my wath be kindled, & I will kill you with the word, & your h wines shall be widowes, & your children katherelle.

25 C * If thou lend money to my people, that is, to the pooe with thee, thou shall not be as an bluer bunte to him: ye shall not oppresse him with blerie.

h The first plague of God upon the opers. Leuit.23:37. deu.2:19. pral.1:5.5.

26 If thou take thy neygħbours rayment to pledge, thou shall reſt it vnto him before the ſunne go downe:

27 For that is his couerting onely, and this is his garment for his kinnie: wherein he sleepe; therefore when he cryeth vnto mee, I will heare him: for I am merciful.

i For col and
necellitie.

AA.23:5.

28 C *Thou halt not raple vp the Judges, neither speake euil of þ ruler of thy people.

29 C Thine abundance and thy licour halt thou not kepe backe. * The firſt borne of thy ſonnes halt thou give me.

k The abum
bance of th
the, opie, and
lie.
Chap.13:12,&
14:29.

30 Likewise halt thou doe with thine oxen with thy sheepe : ſeuen dapes it shall bee with his damme, & the eight day thou halt give it me.

31 C * Pe halve an holy people vnto me,* neither shall ye eate any kieſhe that is tone of beaſts in the field: ye that caſt it to the dogge.

Leuit.23:8.
cez4:21.
1 And I haue
nothing to do
with it.

CHAP. XXIII.

2 Not to foloue the multitude, 13 Not to make mention of the strange godas, 14 The three faulemost feafts, 20-23 The Angelis mouned to leade the people, 25 What God moniteth of their othen him. 29 God will caſt out the Canaanites vp title and title, and wyp.

a Or, report.
b falſe tale.
c Or, cruel.
d Exbaſsere.
e A do which is godly though few do favour it.

f If the he
bomide to bee
god to our e
neimes deaſt,
much more to
our enemie
himelle. Plat
5:44.

g If God com
naid to hepe
bp our enie
nies alle un
her his hurod,
will be ſter.

h If he caſt
bome oure
the, then with
Beate burſ
bene.

1

T *Thou hali not " receiue a falſe tale, neither hali thou put thine hâde with the wicked, to be a" falſe witnesses.

C *Thou hali not foloue a multitude to do euil, neitther *agree in a controuerſe * to decline after many * ouerthowe the trueth.

C *Thou hali not eſſeine a pooe man in his cauſe.

C *If thou meete thine enemies ore, or his alle going aſtrape, thou hali *b bring him to him againe.

C *If thou lee thine enemies * alle lying under his burden, wilt thou ceaſe to helpe him? thou hali helpe him bp againe with it.

2

3

5

6

C *Thou hali not ouerthowe the right of thy pooe in his fute.

7 Thou hali keepe thee farre from a falſe matter, * and hali not ſlaye the * innocent and the righteous: for I will not iſtill a wicked man.

8 C *Thou hali take no gíſt: for the gíſt blinde thy * wife, & peruerteth the wordes of the righteous.

9 C *Thou hali not oppresse a ſtranger: for ye knowe the * heart of a ſtraunger, leeping ye were strangers in the land of Egypt.

10 *Moeuouer, ſire pereſ thou hali lowe thy land, and gather the ſeuities thereof,

11 But the ſeuenth pere thou hali let it reſt & lie ſtil, that the pooe of thy people may eate, & what they leaue, the beaſts of þ ſielde hali eate. In like maner thou hali do with thy vineyarde, and with thine olive trees.

12 *Sire daies thou hali do thy worke, & in þ ſeuenth day thou hali reſt, that thine ore, & thine alle may reſt, & the ſome of thy mayde and the ſtranger may be reſtred.

13 And ye hali take heede to all things that I haue ſayde vnto you: and ye hali make * no mention of the name of other gods, neyther hali it be heard out of thy mouth.

14 C *Thcee times thou hali keepe a keaſt vn to me in the yere.

15 *Thou *hali keepe the keaſt of unbleauened bread: thou hali eate unbleauened bread deuen dapes, as I commaſed thee, in the leaſon of the moneth of Abib: for in it thou cauſeſt out of Egypt: and * none hali appeare before me empty:

16 The * hali alſo of the hauereſt of the firſt ſruites of thy labours, which thou hali lowe in the ſielde: & the * keaſt of gathering ſruites in the ende of the peere, when thou hali gaſhered in thy labours out of the field.

17 These three times in the peere hali all thy men children appeare before the Loide Jeuouah.

18 *Thou hali not offer the bloode of my faſcrifice with * leauened bread : neyther hali the faſte of my ſacrifice remayne till the morning.

19 * The firſt of þ firſt ſruites of the land thou hali bring into the house of the Loide thy God: yet hali thou not ſeethe a kidde in his 1 mothers milke.

20 C *Behold, I ſende an Angel before thee, to keepe thee in the waye, and to bring thee to the place which I haue prepared.

21 Beware of him, & heare his voyce, and piooke him not: for he will not spare your milde deedes, because my * name is in him.

22 But if thou hearken vnto his voyce, & a doe all that I speake, then I will be an enemie vnto thine enemies, & will aſtict them that aſtict thee.

23 For mine Angel * hali go before thee, and bring thee vnto the Amountes, and the Hitilitutes, and the Periſzites, and the Canaanites, the Hiuites, and the Jebulites, and I will deſtroy them.

Dan.17:33.
d Withering thou hali be magiſtrate of art commanded by the magiſtrate.
Deut.16:19.
eccl.20:28.
Jehr.16:9.

For that he is a
stranger, but
heare is low
full enough.
Leuit.2:15. & 28
4 deu.15:4.

Chap.10:3.
deu.13:9.

Nether by
beating up
them, nor the
ring of them,
Pral. 16:4,
eph.15:3.

Chap.13:3 and
14:18

g The Trinitatis, & the Trinitance, that the Angel pailled ouer and pias red the Traces lites, when he flew the firſt borne of the Cyprians.
Deut.16:16.
eccl.35:4.

h Which is,
Witnontine, in
token that the
law was in
neil jo dapes
after they bes
parted front
Egypt.
i This is the
ſaſt of Taz
bernacles, ſlog
nifying that
the dwelled
40 pere under
the tenta 13
the rabentas
deem in wilders
nees.
k Hau leaves
ned head thals
bet he in thys
neue.
Chap.33:26.

Chap.33:2.
deu.21:7.

10f:24:11.

f.i.

24 Thou

The three coverings

Exodus.

for the Tabernacle.

branches comming out of the Candlestick.

36 Their knops and their braunches shall be thereof. all this shall be one beaten work of pure golde.

37 And thou halt make the seuen lampes thereof: and the lampes thereof shall thou put thereon, to give light toward that that is before it.

38 Also the smuffers and snuffed ihes thereof 9 shall be of pure golde.

39 Of a talent of fine gold halt thou make it with all these instruments.

k This was h. talet weight of the remple, and was 120 jump. Hct. 3, 5, 22. 7-44.

40 *Looke therefore that thou make them after their facion, that was showed thee in the mountaine.

CHAP. XXVI.

1 The forme of the Tabernacle and the appertinances. 22 The place of the hale, of the Altar certificate, of the Table, and of the Candelittle.

1 Afterward thou halt make the Tabernacle with tene curtaines of fine twined linen, and blew silke, & purple, and karlet: & in them thou halt make Che rubins of a biop died worke.

a That is, of most cumming of fine worke.

THE FIRST COVERING OF
THE TABERNACLE.

NORTH.

A B C D The ten curtaines, which were eight and twenty cubites long of Chers bin worke.

A E The breadth of a curtaine was foure cubites, and so the ten were fourtie cubites broad.

F G Two curtaines, and an halfe: 6 that the whole hilde together declareth that the tabernacle was thirt cubites long and twelve broad.

F H Taches or hooks to tye the curtaines together.

2 The length of one curtaine shalbe eight a twentie cubites, and the breadth of one curtaine, soure cubites: every one of the curtaines shall have one measure.

3 Five curtaines shall be coupled one to another: & the other five curtaines shall be coupled one to another.

4 And thou halt make strings of blew silke upon the edge of the one curtaine, which is in the feluedge b of the coupling: & likewise shall y make in the edge of y other curtaine in the feluedge, in the second coupling.

5 Fiftie stringes shall thou make in one curtaine, and fiftie stringes shall thou make in the edge of the curtaine, which is in the second coupling: the stringes shall one right against another.

6 Thou halt make also fiftie" taches of gold, & couple the curtaines one to another with the taches, and it shall be one "tabernacle.

THE CVRTAINES OF GOATES
HEARE.

NORTH.

These eleuen curtaines of goates heare were put aboute the other ten. A. & the eleventh hangel before the entry of the Tabernacle, looke B. These also were 30 cubites long, and the other eight and ventie, and therefor on the South Side they were a cubite longer then the other, looke C. And also an other on the North Side, that the boardes might be covered, F.

WEST

EAST

SOVTH.

7 Callo thou halt make curtaines of goates heare, to be a covering upon the Tabernacle: thou halt make them to the number ofeleuen curtaines.

8 The length of a curtaine shall be thirtie cubites, and the breadth of a curtaine soure cubites: the eleuen curtaines shall be of one measure.

9 And thou halt couple five curtaynes by themfelues, and the five curtaines by themselves: but thou halt double the fifth curtaine upon the soefront of the couering.

10 And thou halt make fiftie stringes in the edge of one curtaine in the feluedge of the coupling, & fiftie stringes in the edge of the other curtaine in the second coupling.

11 Likewise thou halt make fiftie "taches of haffe, and fasten them on the stringes, and halt couple the couering together, that it may be one.

12 And the remnant that refteth in the curtaines of the couering, even the halfe curtaine that refteth, shall be left at the backe side of the Tabernacle,

13 That the cubite on the one side, and the cubite on the other side of that which is left in the length of the curtaines of the couering, may remyne on other side of the Tabernacle to couer it.

14 Moreover, for that couering thou halt make a covering of rammes, limbes dyed red, & a couering of badgers skims above.

15 Also thou halt make boards for the Tabernacle of Shittim wood to stand by.

16 Ten cubites shall the length of a boarde, and a cubite & an halfe cubite the breadth of one boarde.

17 Two tenons shall be in one boarde set in order as the feete of a ladder, one against another: thus halt thou make for all the boards of the Tabernacle.

THE TABERNACLE,
NORTH.

SOVTH

D D D D D Signifye five barres to holde the boardes in order: five pailled without the boardes, through rings: the middlemost went through the thickness of the boardes, wherein holes were made therefor.

E E Two rings, one at the upper part, and another at the neither part of the boardes, which joined the fides of the Tabernacle, and the boards of the West ende together,

F F Kings wherethrough the barres pailled.

G H A Vail hanging on foure pillars, and wrought of Cherubims, which did separate the ho

ly place, from the most holy.

I The moltholy place.

K The holy place, wherein on the Southfide the candleflicke was placed, and on the Northfide again it, the Table of the heve bread.

L H A hanging or vail, which was at the entry of the Tabernacle, being at the Eastende which was faltered to hang at five pailles.

M A hanging or vail, which was at the entry of the Tabernacle, being at the Eastende which was faltered to hang at five pailles.

18 And thou halt make boardes for the Tabernacle, even twenty boardes on y South side, even full South.

19 And thou halt make fourtie "sockets of silver under the twentie boards, two sockets under one boarde for his two tenons, and two

d Left rappe, under the top of the side.

e That is, fine on the one side, and fine on the other, and the first half the whole of the Lakers nace.

or, hooks.

f For these curtaines were two cubites longer then the curtaines of the Tabernacle: so that they were floored by a cubite on both sides.

g To be put under the boardes, and then tiring that was made of goates heare.

h This was the third course ring for the Tabernacle.

A Twentie boardes on the Southfide, and as manie on the Northfide, which were of ten cubites in length, that is from Eto E. The breadth of eche was a cubite and halfe, by reason whereof, all loyed together, made 30 cubites, which was the length of the Table, and the cubite. Josephus wright that eche board was an handfull thickie.

B The neither part of the boardes which was cut into two tenons.

C The two mortailes, for eche tenon one, wrought in two pieces apart, wherein the boards were put, they were cut the tenons, & held the boards vp.

D The boardes were cut into two, and joined together.

E F Two rings, one at the upper part, and another at the neither part of the boardes, which joined the fides of the Tabernacle, and the boards of the West ende together,

G H Kings wherethrough the barres pailled.

I The holy place, wherein on the Southfide the candleflicke was placed, and on the Northfide again it, the Table of the heve bread.

J H A hanging or vail, which was at the entry of the Tabernacle, being at the Eastende which was faltered to hang at five pailles.

N H A hanging or vail, which was at the entry of the Tabernacle, being at the Eastende which was faltered to hang at five pailles.

O Or, haffe pieces, wherein were the mortailes for the tenons.

["Lampes continually burning.", "Exodus.", "The garments", "a Meaning\ncurtaires of\nfittie cubites.", "b Of the dove\nof the court.", "full Salf shall haue c fittie cubites.", "14 Also hangings of fiftene cubites shalbe on the one fide with their three pillars & their three sockets.", "15 Likewise on the other side shalbe hâgings of fiftene cubites, with their three pillars & their three sockets.", "16 C And in the gate of y court shalbe a baile of twentie cubites, of blewe like, and purple, & Karlet, & fine twined linen wrought with needle, with the soure pillars thereof and their soure sockets.", "17 All the pillars of the court shall haue filets of filuer rounde about, with their heads of filuer, and their sockets of braffe.", "18 C The length of the court shall be an hundred cubites, and the breadth fittie d at either ende, and the height fine cubites, and the hangings of fine twined linen, and their sockets of braffe.", "19 All the vessels of the Tabernacle for all maner feruice thereof, and all the sinnes thereof, and all the sinnes of the court shall be braffe.", "20 C And thou halt command the children of Israel, that they bring unto thee pure oyle olive h beaten for the light, that the lampes may alway w burine.", "21 In the Tabernacle of the Congregation without the baile, which is before the Tefestimonic, shall Aaron and his sonnes diethelc them from evening to morning before the Loide, for a statute for euier vnto their generations, to be obferued by the children of Israel.", "a Ex. 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 302, 303, 304, 305, 306, 307, 308, 309, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327, 328, 329, 330, 331, 332, 333, 334, 335, 336, 337, 338, 339, 340, 341, 342, 343, 344, 345, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 365, 366, 367, 368, 369, 370, 371, 372, 373, 374, 375, 376, 377, 378, 379, 380, 381, 382, 383, 384, 385, 386, 387, 388, 389, 390, 391, 392, 393, 394, 395, 396, 397, 398, 399, 400, 401, 402, 403, 404, 405, 406, 407, 408, 409, 410, 411, 412, 413, 414, 415, 416, 417, 418, 419, 420, 421, 422, 423, 424, 425, 426, 427, 428, 429, 430, 431, 432, 433, 434, 435, 436, 437, 438, 439, 440, 441, 442, 443, 444, 445, 446, 447, 448, 449, 450, 451, 452, 453, 454, 455, 456, 457, 458, 459, 460, 461, 462, 463, 464, 465, 466, 467, 468, 469, 470, 471, 472, 473, 474, 475, 476, 477, 478, 479, 480, 481, 482, 483, 484, 485, 486, 487, 488, 489, 490, 491, 492, 493, 494, 495, 496, 497, 498, 499, 500, 501, 502, 503, 504, 505, 506, 507, 508, 509, 510, 511, 512, 513, 514, 515, 516, 517, 518, 519, 520, 521, 522, 523, 524, 525, 526, 527, 528, 529, 530, 531, 532, 533, 534, 535, 536, 537, 538, 539, 540, 541, 542, 543, 544, 545, 546, 547, 548, 549, 550, 551, 552, 553, 554, 555, 556, 557, 558, 559, 560, 561, 562, 563, 564, 565, 566, 567, 568, 569, 570, 571, 572, 573, 574, 575, 576, 577, 578, 579, 580, 581, 582, 583, 584, 585, 586, 587, 588, 589, 590, 591, 592, 593, 594, 595, 596, 597, 598, 599, 600, 601, 602, 603, 604, 605, 606, 607, 608, 609, 610, 611, 612, 613, 614, 615, 616, 617, 618, 619, 620, 621, 622, 623, 624, 625, 626, 627, 628, 629, 630, 631, 632, 633, 634, 635, 636, 637, 638, 639, 640, 641, 642, 643, 644, 645, 646, 647, 648, 649, 650, 651, 652, 653, 654, 655, 656, 657, 658, 659, 660, 661, 662, 663, 664, 665, 666, 667, 668, 669, 670, 671, 672, 673, 674, 675, 676, 677, 678, 679, 680, 681, 682, 683, 684, 685, 686, 687, 688, 689, 690, 691, 692, 693, 694, 695, 696, 697, 698, 699, 700, 701, 702, 703, 704, 705, 706, 707, 708, 709, 710, 711, 712, 713, 714, 715, 716, 717, 718, 719, 720, 721, 722, 723, 724, 725, 726, 727, 728, 729, 730, 731, 732, 733, 734, 735, 736, 737, 738, 739, 740, 741, 742, 743, 744, 745, 746, 747, 748, 749, 750, 751, 752, 753, 754, 755, 756, 757, 758, 759, 760, 761, 762, 763, 764, 765, 766, 767, 768, 769, 770, 771, 772, 773, 774, 775, 776, 777, 778, 779, 780, 781, 782, 783, 784, 785, 786, 787, 788, 789, 790, 791, 792, 793, 794, 795, 796, 797, 798, 799, 800, 801, 802, 803, 804, 805, 806, 807, 808, 809, 810, 811, 812, 813, 814, 815, 816, 817, 818, 819, 820, 821, 822, 823, 824, 825, 826, 827, 828, 829, 830, 831, 832, 833, 834, 835, 836, 837, 838, 839, 840, 841, 842, 843, 844, 845, 846, 847, 848, 849, 850, 851, 852, 853, 854, 855, 856, 857, 858, 859, 860, 861, 862, 863, 864, 865, 866, 867, 868, 869, 870, 871, 872, 873, 874, 875, 876, 877, 878, 879, 880, 881, 882, 883, 884, 885, 886, 887, 888, 889, 890, 891, 892, 893, 894, 895, 896, 897, 898, 899, 900, 901, 902, 903, 904, 905, 906, 907, 908, 909, 910, 911, 912, 913, 914, 915, 916, 917, 918, 919, 920, 921, 922, 923, 924, 925, 926, 927, 928, 929, 930, 931, 932, 933, 934, 935, 936, 937, 938, 939, 940, 941, 942, 943, 944, 945, 946, 947, 948, 949, 950, 951, 952, 953, 954, 955, 956, 957, 958, 959, 960, 961, 962, 963, 964, 965, 966, 967, 968, 969, 970, 971, 972, 973, 974, 975, 976, 977, 978, 979, 980, 981, 982, 983, 984, 985, 986, 987, 988, 989, 990, 991, 992, 993, 994, 995, 996, 997, 998, 999, 1000, 1001, 1002, 1003, 1004, 1005, 1006, 1007, 1008, 1009, 1010, 1011, 1012, 1013, 1014, 1015, 101

of the high Priest.

Chap.xxix.

Consecration of Priests.

34

plate two cheines at the endes of wicthen
woreke of pure golde.

23 Thou shalt make also upon the breast plate two rings of golde, and put the two rings on the two ends of the breast plate.

24 And thou shall put thy two wicthen cheines of golde in the two rings in the ends of the breast plate.

25 And the other two ends of thy two wicthen cheines, thou shall fasten in the two embossments, and shall put them upon the shoulders of the Ephod on the fore side of it.

26 Also thou shall make two rings of gold, which thou shall put in the two other ends of the breast plate, upon the border thereof, toward the inside of the Ephod.

27 And two other rings of golde thou shall make, and put them on the two sides of the Ephod, beneath in the fore part of it, out against the coupling of it upon the hodydred garde of the Ephod.

28 Thus they shall binde the breast plate by his rings unto the rings of the Ephod, with a lace ofblew silke, that it may be fastened by the hodydred garde of the Ephod, and that the breast plate be not loosed from the Ephod.

29 So Aaron shall beare the names of the children of Israel in the breast plate of jurisdiction upon his heart, when he goeth into the holy place, for a remembrance continually before the Lord.

30 Also thou shall put in the breast plate of jurisdiction the Arim and the Thummim, which shall be upon Aaron's heart, when he goeth in before the Lord: and Aaron shall beare the jurisdiction of the children of Israel upon his heart before the Lord continually.

31 And thou shall make the robe of the Ephod altogether of blewe silke.

32 And the hole for his head shall be in the midst of it, having an edge of wouen worene round about the coller of it: so it shall be as the collector of an habergeon that it rent not.

33 And beneath upon his kirtres thereof thou shall make pomgranates of blew silke, and purple, and karlet, round about the kirtres thereof and belles of golde betweene them round about:

34 That is, a golden bell and a pomegranate, a golden bell and a pomegranate round about upon the kirtres of the robe.

35 So it shall be upon Aaron, when he ministreth, and his found shall be heard, when he goeth into the holy place before the Lord, and when he cometh out, and he shall not die.

36 Also shall make a plate of pure golde, and graue thereon, as fignets are grauen, HOLINES TO THE LORD,

37 And thou shall put it on a blewe silke lace, and it shall be upon the miter: even upon the fore front of the miter shall it be.

38 So it shall be upon Araron's forehead, that Aaron may beare the iniquitie of the offerings, which the children of Israel shall offer in all their holy offerings: and it shall

alwaies upon his forehead, to make them acceptable before the Lord.

39 Likewise thou shall embroder the fine linen coat, and thou shall make a miter of fine linen, but thou shall make a girdel of needle woeke.

40 Also thou shall make so: Arons sonnes coats, and thou shall make them girdels, and bonets shall thou make them so: for and comelines.

41 And thou shall put them upon Aaron thy brother, and on his sonnes with him, a salt anoint them, and fill their hands, and facilitate them, that they may minister unto me in the Priests office.

42 Thou shall also make them linen hreeches to cover their pruities: from the lopes until to the thighs: shall they reache.

43 And they shall be for Aaron and his sonnes when they come into the Tabernacle of the Congregation, so when they come into the altar to minister in the holie place, that they commit not iniquitie, and so die. This shall be a lawe so ever into him and to his seede after him.

That is, to consecrate them, he beigng them things to offer, and thereby to admine them to their office.

Or, of witnesses, that his shall be a lawe so ever into him and to his seedes.

CHAP. XXIX.

1 The maner of consecrating the Priests, 18 The continual sacrifice,

45 The Lord pionteth to dwell among the children of Israel.

1 T his thing also shall thou do unto them when thou consecratest them to be my Priests,* Take a yong calfe, and two tams without blemish,

2 And unleavened bread and cakes unleavened tempered with oyle, and wafers unleavened anointed with oyle: (of fine wheat flowre) shall thou make them)

3 Then thou shall put them in one basket, a precent them in the basket with the calfe, to offer it in sacrifice.

4 And shall bring Aaron and his sonnes into the doore of the Tabernacle of the Congregation, and wash them with water.

5 Also thou shall take the garments, and put upon Aaron the tunicle, and the robe of the Ephod, and the Ephod, and the hodydred garde of the Ephod.

6 Then thou shall put the miter upon his head, and shall put the holy * crown upon the miter.

7 And thou shall take the anointing * oyle, a salt powre upon his head, and anoint him.

8 And thou shall bring his sonnes, and put coats upon them,

9 And shall girde them with girdels, both Aaron and his sonnes: and shall put the bonnets on them, and the Priests office shall theirs so: a perpetual lawe: thou * shall also fill the hands of Aaron, and the hands of his sonnes.

10 After thou shall precent the calfe before the Tabernacle of the Congregation, * Aron and his sonnes shall * put their hands upon the head of the calfe.

11 So thou shall kill the calfe before the Lord, at the doore of the Tabernacle of the Congregation.

Lev. 9:9.

Which was nerst under the Ephod,

Chap. 38:18.
Or, consecrate them.

Lev. 14:1.

A diuine thing that the facre was also offered for them, and that they did abuie it.

k Which are upon the tounche of the shoulde.

l Which are beneath.

m Aaron shall beare the holy place in his olwe name, and in the name of all the children of Israel.

n Primall justicie, light, and Thummim perfect ion: de claring that the lines of the hodyplate were moilitie, and of perfect beansie: by Drim also is ment knowledge, & Thummim holines, that wering what verues are requirend in the Psieles,

Recl. 4:19.

o Holinesse apperrencture to the sothe: so for he is most holy, & not nothing unboþ in his may appear before him.
P. Their offerings could be so for pereſſet, but one fault would be thereon: which faine the high Priest bare a pachdod Son,

f.iii.

12 Then

The altar of incense.

Chap. xxx.

The Lauer of braffle.

35

a Or, declare my feltie to you.

b Orcaufe of my glouous prefence.

Leuit. 2, 12.
2 cor. 6, 16.

c Is it the Lord, that am their God,

d Upon the inbure of their perfume was burnt, veri. 3.

e Of the fame wood and mat.

f Or, a circle and border.

Lord, where I will" make appointment with you, to SPEAK there vnto tice.

43 There I will appoint with the children of Israel, and the place shall be sanctified by my P. Godie.

44 And I wil sanctifie the Tabernacle of the Congregation and the altar: I wil sanctifie all the Aaron & his sonnes to be my Diocles,

45 And I wil * dwell among the children of Israel, and will be their God.

46 Then shall they know that I am the Lord their God, that brought them out of P. land of Egypt, that I might dwell among them: 9 I am the Lord their God.

C H A P.

X X X.

1 The altar of incense. 13 The Sunne where the Israelites should pay to the Tabernacle. 16 The hiall lauer. 23 The anomning ople. 34 The making of the perfume.

1 Furthermore thou shall make an altar a for sweete perfume, of Shittin wood that shall make it.

2 The length thereof a cubite and 5 breadly thereof a cubite (it halbe soure square) and the height thereof two cubites: the homes thereof halbe 6 of the fame.

3 And thou shall overlay it with fine golde, both the top thereof and the sides thereof round about, and his homes: also thou shall make vnto it "a crowne of golde round about."

4 Besides this thou shall make under this crowne two golden rings on either side: euen on every side shall thou make them, that they may be as places for the barres to beare it withall.

THE ALTAR OF SWEETE

PERFVME.

This altar was one cubite long, and one cubite broad, and in height was two cubites the reft may be vnderland by the former figures.

5 The which barres 5 shall make of Shittin wood, a shall couer them with golde.

6 After thou shall let it c before the baile, that is neere the Arke of Testimonie, before the Mereprecathe that is upon the Testimonie, where I will appoint with thee.

7 And Aaron shall burne thereon sweete incense every morning: when he d dieſſereth the lampes thereof, shall he burne it.

8 Likewise at euen, when Aaron letthe vp the lampes thereof, he shall burne incense: this perfumme shall be perpetually before the Lord, throughout your generations.

9 He shall offer no e krange incense thereon, nor burnt sacrifice, nor offering, neither powre any drinke offering thereon.

10 And Aaron shall make reconciliation vnto the homes of it once in a pere with 5 blood of the linne offering in the day of reconcilia-

tion: once in the pere shall he make reconciliation vpon it throughout your generations: this is most holie vnto the Lord.

11 Afterward the Lord spake vnto Moses, laying,

12 When thou takest the Sunne of the children of Israel after their nomber, then they shall give euery man 8 a redemption of his life vnto the Lord, when thou tellest them, that there be no plague among them when you countest them.

13 This shall euery man giue, that goeth into the nomber, halfe a thekel, after the h thekel of the Sanctuarie: (* a thekel is twenty gerays) the halfe thehel shall be an offering to the Lord.

14 All that are nombred from twentie yere olde and aboue, shall give an offering to the Lord.

15 The riche shall not paffe, and the pooze shall not diminish from halfe a thekel, when ye shall give an offering vnto the Lord, 1 for the redemption of your lives.

16 So thou shall take the money of the redemption of the children of Israel, and shall put it vnto the vde of the Tabernacle of the Congregation, that it may be a memoriall vnto the children of Israel before the Lord for the redemption of your lives.

THE LAVER OF BRASSE.

Orcaufe the manner of this figure is not particularly described, we haue put it in this former, alwof for that it greeth with 7 text, as also it is after this fashion in other copies of fundacie language.

17 Also the Lord spake vnto Moses, laying,

18 Thou shall also make a lauer of braſſe, and his foote of braſſe to wash, and shall put it betweene the Tabernacle of the Congregation a the altar, a shall put water therein.

19 For Aaron and his sonnes shall wash their hands and their feete thereat.

20 When they go into the Tabernacle of the Congregation, or when they go vnto the altar to munſter and to make the perfume of the burnt offering to the Lord, they shall wash them selues with water, left they die.

21 So they shall wash their hands and their feete that they die not: and this halbe to the an ordinance for euen, both vnto him a to his keede throughout their generations.

22 Also the Lord spake vnto Moses, laying,

23 Take thou also vnto thee, principal spices of the most pure myrthe flue hundredth hekel, of sweete cinnamon half so much, that is two hundredth and fiftie, and of sweete 4 cinnamon, two hundredth, and fiftie:

24 Also of Caffia flue hundredth, after the hel of the Sanctuarie, and of ople olive an *Hin.

25 So thou shall make of it the ople of holicc oypment, euen a most precious oypment after

Nom. 1, 35.

Whereby he confirmed that he redeemed his life which he had 1, 4, 5, 6, 15 declared by Dauid 2, 11.

24-1.

h This thekel bulated two common thekels, and the geray bulated about 12, pence after fine hulbinge, fering the euere of filner.

Leuit. 27, 25.

c2c2c45, 12.

i That God should be ners citill vnto you.

Signifying that he that commeth to God, must be washed from all tume and corruption.

1 So long as the Peculibodes shall laſſa.

2 Warming is much.

a Ite a kind of trade of a vorie fire, fues your wifin, and robbred in poudre and odours.

Chap. 29, 24-26.

The two tables broken.

Chap. xxxij.

Moses zeale.

36

be thy gods, ☉ Israel, which brought thee out of the land of Egypt.

5 When Aaron sawe that, he made an altar before it; and Aaron proclaimed, saying, To mo暈we shalbe the holy day of the Lord.

6 So they rose vp ☂ next day in the morning, and ofred burnt offfrings, a brought peace offfrings: also * the people fate them downe to eate and drinke, and rose vp to play.

7 Then the Lord faid unto Moles, * Go, get thee downe: for thy people which thou haſt brought out of the land of Egypt, hath corrupted their wayes.

8 They e are boone turned out of the way, which I commanded them: for they haue made them a molten calfe, and haue wozhipped it, and haue ofſred thereto, saying, * These be thy gods ☉ Israel, which haue brought thee out of the land of Egypt.

9 Againe ☉ Lord faid vnto Moles, * I haue ſene this people, and beholde, it is a ſtiffe necked people.

10 Now * therefore let me alone, ☉ my wraath may ware hote against them, for, ☉ I will confume them: but I will make of thee a mightie people.

11 *But Moſes played vnto ☉ Lord his God, ☉ said, ☉ Lord, why doeth thy wraath ware hote against thy people, which thou haſt brought out of the land of Egypt, to great power and with a mightie hand?

12 * Wherefore shall the Egyptians *speake, and nap, he hath brought them out in malicuſly for to ſlay them in the mountains, and to confume them from the earth? turne fro thy feare wraath, and * change thy minde from this euil toward thy people.

13 Remember s Abraham, Isyak, and Israel thy ſeruants, to whom thou wardenst by thine owne ſelfe, and laidſt vnto them, * I wil multiply your ſeede, as the ſtarres of the heauen, and all this land, that I haue spoken of, wil I giue vnto your ſeede, and they shall inherit it for euer.

14 Then the Lord changed his minde from the euil, which he threatened to do vnto his people.

15 So Moſes returned and went downe fro the mountaine with the two Tables of the Testimonie in his hand : the Tables were written on both their ſides, euen on the one ſide and on the other were they written.

16 And these Tables were the work of God, and ☐ this writing was the writing of God grauen in the Tables.

17 And when Iſhua heard the noſle of the people, as they showed, he laid vnto Moſes, There is a noſle of warre in the hofe.

18 Who anſwered, It is not the noſle of them that haue the vſoſorie, nor the noſle of them that are ouercome: but I do heare the noſle of kiuing.

19 Now, aſſoone as he came neere vnto the hofe, he faue the calfe and the dancing: to Moſes wraath warded hote, and he caſt the Tables out of his hands, and diakem them

in pieces beneath the mountaine.

20 *After, he tooke the calfe, which they had made, and burned it in the fire, and ground it vnto powder, a strowed it vpon the waſter, and made the children of Israel drinke of it.

21 Also Moſes laid vnto Aaron, what did this people vnto thee, ☉ thou haſt brought so great a ſinne vpon them?

22 Then Aaron anſwered, Let not ☉ wraath of my lord ware: feare: thou knowest this people, that they are euen ſet on miſtheſe.

23 And they laid vnto me, Make vs gods to go before vs: for we know not what is before of this Moſes (the man that brought vs out of the land of Egypt.)

24 Then I laid to them, He that haue golde, plucke it of: and they brought it me, ☉ I did caſt it into ☉ fire, and therof came this calſe.

25 Moſes therefore ſawe ☉ the people were * naſed (for, ☉ Aaron had made them naked) vnto their ſhame among their enemies)

26 And Moſes ſtoode in the gate of ☉ campe, and laid, who pertaineth to ☉ Lord? let him come to me. And all the ſonnes of Leuſi gaſhered them ſelues vnto him.

27 Then he laid vnto them, Thus faith the Lord God of Israel, Put euery man his twoſide by his ſide: go to and fro, from gate to gate, through the hofe, and ſlay euereie man his brother, and euery man his comſpanion, and euery man his neighbour.

28 So the children of Leuſi did as Moſes had commanded : and there ſel of the people the ſame day about three thouſand men.

29 (For Moſes had ſaide, Conſcrate your hands vnto the Lord this day, euen euery man vpon his * ſonne, and vpon his biſother, that there may be giuen you a bleſſing this day)

30 And when the nothing came, Moſes laid vnto the people, He haue committed a grieuſous crime: but nowe I will goe vp to the Lord, if I may paciſe him for your ſinne.

31 Moſes therefore went againe vnto ☉ Lord, a ſaith, ☉ Oh, this people haue ſinned a great ſinne, and haue made them gods of golde.

32 Therefore now if thou pordon their ſinne, thy mercry shall ſappeare : but if thou wilt not, I pray thee, take me * out of thy booke, which thou haſt written.

33 Then the Lord faid to Moſes, whoſoever hath ſinned against me, I will put him out of my * booke.

34 Go now therefore, bring the people vnto the place which I commanded thee : beholde, mine Angel shall go before thee, but yet in the day of my viſitation I wil p diuſte their ſinne vpon them.

35 So the Lord plagued the people, because they cauſed Aaron to make the calſe which he made.

C H A P . XXXIII.

a The Lord pioniseth to ſend an Angel before his people. ☉ They are ſad becauſe the Lord denpeth to go vp with them. ☉ Moſes talkely ſamiliarly with God. ☉ The pioniseth for the people, ☉ 18 and before to ſee the glop of the Lord.

1 Afterward

1. Cor. 10:7.

2. Deut. 9:12.

e whereof we ſee what neceſſary we haue to playe, to God, to keepe us in his true ordinance and to keepe his good guides.
1. King. 12:28.
Chap. 33:3.
d. 12:12.

Ps. 106:23.

Nom. 4:45.

e On, φλamepheme.

*On, repente.

f That is, the p[ro]人民 made to Abraham.
Gen. 1:7 and 1:17.
1:57, & 48:16.

k All the reuerent people then how excellent a thing it is that they beare the names of the children of Israel,

k This beſt eſtimation of God, favour, and alii abſtention to their enemies to keepe euil of their God,

l This fact did to preſaie God, that he that turned 3 curſe of Jaakob as gaiſt Leuſi to a bleſſing, deuſt 33:9.

m In reuerent giving God alone we muſt have no reſpect to perſon, but of al caral am ſection,

n Somuch the eſtended the glop of God, that he pereſed it euen to keepe euil of their faſation.

o I will make it known that he was neuer predilective in mine eternall council to the enuering.
p This declaſſeth how grieuſons a ſinne Joſtaliſt is, leaſing that he haue no moſt Moſes player God would not fully eſtinate it.

Note 1

G

G

G

make &

2

G

G

G

G

G

G

["Moses talketh with God", "Exodus.", "familiarly. Newe Tables.", "a The land of Canaan was compalied with cities: to whom, that en- tred into it, nuft palle vp the pilles. Gen. 12:7. Chap. 22:7. 10th. 24:11. deat. 7:22.", "Chap. 12:9. deat. 9:13.", "b That either I nap there mercie, if thou repent, or elus pulchry thy res belion.", "c That is, the Tabernacle of the Congregation: to be called, because the people re- cented, either, when then thou be'st setled of the Moles will.", "d Moſt plan vp and familie arip of all as thers. Dom. 12 7,8,9 Deut. 34, 10.", "e I care for thee and will pietue them in this thy houa- tion.", "f Ebr. face. g Signifying that the Ikarites should eelel through God's favour all other peac- ple, ver. 16.", "1", "Afterward the Lord laid vnto Moſes, Depart, a go vp from hence, thou, and y people (which thou haſt brought vp out of the land of Egypt) vnto y land which I ware vnto Abrahā, to Izhak a to Jaakob, laying, * Unto thy selfe wil I giue it.", "2", "And * I wil ſend an Angel before thee and wil cast out the Canaanites, the Amoites, and the Hittites, and the Perizzites, the Hiuites, and the Iebuites:", "3", "To a lande, I lay, that floweth with milke & honie: for I wil not go vp with thee, * becauſe thou art a stiſſe necked people, least I conſume thee in the way.", "4", "And when the people heard this euil tyings, they ſhowed, and no man put on his belt raiment.", "5", "( For the Lord had laid to Moſes, Say vnto the children of Israel, He are a stiſſe necked people, I will come foonely vpon thee, and conſume thee : therefore now put thy costly raiment from thee, that I may know b what to do vnto thee)", "6", "So the children of Israel laied their good raiment fro them, after Moſes came downe from the mount Horeb.", "7", "Then Moſes tooke his tabernacle, & pitted it without the hoſte farre of from the hoſte, and called it c Dhel-moed. And when any did feeke to the Lord, he went out vnto the Tabernacle of the Congregation, which was without the hoſte.", "8", "And when Moſes went out vnto the Tabernacle, all the people roſe vp, and stooode every man at his tent dooze, and looked after Moſes, vntil he was gone into the Tabernacle.", "9", "And alſoone as Moſes was entred into y Tabernacle, the cloudie pillar deſcended and stooode at the dooze of the Tabernacle, and the Lord talked with Moſes.", "10", "Now when all the people ſaw the cloudie pillar stand at the Tabernacle dooze, all the people roſe vp, and woſtipped every man in his tent dooze.", "11", "And the Lord spake vnto Moſes, d face to face, as a man ſpeaketh vnto his friend. Aſter he turned againe into the hoſte, but his ſeruant Johuua the ſonne of Aun a yong man, departed not out of the Tabernacle.", "12", "Then Moſes laid vnto the Lord, See, thou haſt vnto me, Leade this people forth, and thou haſt not ſhewed me whome thou wilt ſend with me: thou haſt ſaid moreouer, I know thee by e name, and thou haſt also found grace in my ſight.", "13", "Now therefore, I play thee, if I haue found fauour in thy ſight, ſhow me now thy way, that I may know thee, and that I may find grace in thy ſight : consider alſo that this nation is thy people.", "14", "And he anſWERED, My †† prefence shall go with thee, and I wil giue thee rest.", "15", "Then he laid vnto him, If thy prefence go not with vs, carie vs not hence.", "16", "And wherein now shall it be knowen, that", "I and thy people haue found fauour in thy light: shall it not be when thou goest with vs? so I, and thy people shall haue preemiuence before all the people that are vpon the earth.", "17", "And the Lord laid vnto Moſes, I will do this alſo that thou haſt laid : for thou haſt found grace in my light, and I knowe thee by name.", "18", "Againe he laid, I beſeech thee, thew mee thy ‡ glory.", "19", "And he anſWERED, I wil make al my ‡ good go before thee, and I will i proclaime the Name of the Lord before thee: * for I will ſhow k mercy to whom I wil ſhow mercy, and wil haue compassion on whome I wil haue compassion.", "20", "Furthermore he laide, Thou canst not ſee my face, for there shall no man ſee me, and l line.", "21", "Also ‡ Lord laid, Behold, there is a place by m me, a thou haſt stand vpon the rocks:", "22", "And while my glory palleth by, I wil put thee in a cleft of the rocks, a will couer thee with mine hand whiles I palle by.", "23", "After I will take away mine hand, a thou haſt ſee my n backe parties: but my face shall not be ſene.", "C H A P. XXXIII.", "The Tables are remeſt. 6 The deſcription of God. 12 All ſeluen thin with dolatera is for ‡ Ædren. 18 The three keſt. 28 ‡ Ploſes is ſeruie dapes in the Mount. 30 His face lymne), and he conereth it with a vauie.", "1", "And the Lord laid vnto Moſes, *Dew thee two Tables of ſtone, like vnto y first, and I will write vpon ‡ Tables the words that were in the first Tables, which thou blaketh in pieces.", "2", "And be readie in the morning, that thou maſſ come vp early vnto the mount of Sina, and † waite there for me in the top of the mount.", "3", "But let no man come vp with thee, neither let any man be ſene throughout all the mount, neither let the ſeepe no cattel ſeeke \" before this mount.", "4", "Then Moſes \"hewed two Tables of ſtone like vnto the first, a role vp early in y morning, and went vp vnto the mount of Sina, as the Lord had commanded him, a tooke in his hand two Tables of ſtone.", "5", "And the Lord deſcended in the cloude, and stooode with him there, and proclaimed the Name of the Lord.", "6", "So the Lord palled before his face, a cri- ed, The Lord, the Lord, I rong, merciful, a gracious, flowe to anger, and abundant in goodnes and trueth,", "7", "Reſerving mercie for thousands, foregoing iniquitie, and tranſgression and inne, a not † making the wicked innocent, * visiting the iniquitie of the fathers vpon the children, a upon childrens children, vnto the third and fourth generation.", "8", "Then Moſes made haſte and bowed him ſelſe to the earth, and woſtipped,", "9", "And ſayde, D Lorde, I play thee, if I haue found grace in thy ſight, that ‡ Lord would now", "g The face, h the ſubſence, and the maſſ. i The ‡ Pater, and the other ‡ pape. j The ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡

["The three feasts.", "Chap. xxxv.", "Moses face hineth bright.", "37", "b Deemst the people arr. of na.ture, the rur.ter haue need to call upon God, that he would als. waxes he pres.ent with his Spirit.\nDeut. 2:2.", "now go with vs. (b for it is a strike necked people) and pardon our iniquitie and our sinne, and take vs for thine inheritance.", "10 And he answere,d, Behold, *I will make a covenant before all thy people, and will do marveil.s, such as haue not bene done in all the world, neither in all nations: and all the people among whome thou art, shall see the worke of the Lord: for it is a terrible thing that I will do with thee.", "11 Ieepe diligently that which I commande thee this day: beholde, I will cast out before thee the Amorites, the Canaanites, the Hittites, and the Perizzites, and the Huites, and the Jebuites.", "Deut.7:2.", "c If thou fowleth there vichednes, & pulchre the left with their volatire.\nd I dianich plesaunt places they choosed for their houles.\nChap. 20:5.\nChap. 23:12.\nduet. 2:2.", "12 But ye shall ouerthow we their altars, and break their images in pieces, & cut downe their d groves,", "13 (For thou shall boe down to none other god, because the Lord, whole name is * Je. lous, is a telous God)\n14 And thou shall make a *compact with the inha. bitants of the lande, and when they go a whozing after their gods, and do sacrifice into their god's, some man call thee, & thou *cate of his sacrifice:", "15 Left thou make a *compact with the inha. bitants of the lande, and when they go a whozing after their gods, and do sacrifice into their god's, some man call thee, & thou *cate of his sacrifice:", "1,Cor.8:9.", "1,King.11:2.", "16 And least thou take of their * daughters into thy fonnes, and their daughters go a whozing after their gods, and make thy fonnes go a whozing after their gods.", "c As golde, filuer, & hialle, or any thing that is molten: And hereut is confirmed all manner of is. holes, whatfo. uer they he made of.\nChap. 23:15.\nChap. 23:3.\n22:29, ccck. 44.\n30.", "17 Thou shall make thee no god's of * metall.\n18 The feast of * unleauened bread shall be: feuen daies shall thou eat unleau. ned bread, as I commanded thee, in þ time of the * moneth of Abib: for in the moneth of Abib thou camest out of Egypt.\n19 *Eueru male, that first openeth the wombe, shallbe mine: also all the first boze of thy flocke shall be rekoned mine, both of beeues and theepe.", "20 But the first of the alle thou shall bye out to a lambe: and if thou redeeme him not, the thou shall heake his necke : all the first boze of thy fonnes shall thou redeeme, and none shall appeare before me * i emptie.\n21 C *Six daies shall thou worke, and in the leuenth day thou shall reft: both in eating time, and in the harvest thou shall reft.\n22 C *Thou shall also obferue the feast of weeke.s in the time of þ first fruits of wheat harvest, and the feast of gathering fruites in the end of the yere.", "Chap. 23:15.\neccl. 15:4.\nf Without of. fang come thing.\nChap. 23:11.", "21 C *Six daies shall thou worke, and in the leuenth day thou shall reft: both in eating time, and in the harvest thou shall reft.\n22 C *Thou shall also obferue the feast of weeke.s in the time of þ first fruits of wheat harvest, and the feast of gathering fruites in the end of the yere.", "23 C *Thi. in a yere shall all your men chil. dlen appeare before the Lord Jehovah God of Israel.\n24 For I will cast out the nations before thee, and enlarge thy coakts, so that no man shall desire thy land, when thou shall come by to appeare before the Lord thy God thine in the yere.\n25 *Thou shall not offer the blood of my fa. crifice with leauen, neither shall ought of", "Chap.23:16.", "24 For I will cast out the nations before thee, and enlarge thy coakts, so that no man shall desire thy land, when thou shall come by to appeare before the Lord thy God thine in the yere.\n25 *Thou shall not offer the blood of my fa. crifice with leauen, neither shall ought of", "g Which was in September when a dune declined, which in the count of potis. ical things they called the end of d pere.\nDeut. 16:16.\nh God promiseth to defende them a theeirs, which obey his commanders.\nChap. 23:18.", "23 C *Thi. in a yere shall all your men chil. dlen appeare before the Lord Jehovah God of Israel.\n24 For I will cast out the nations before thee, and enlarge thy coakts, so that no man shall desire thy land, when thou shall come by to appeare before the Lord thy God thine in the yere.\n25 *Thou shall not offer the blood of my fa. crifice with leauen, neither shall ought of", "23 C *Thi. in a yere shall all your men chil. dlen appeare before the Lord Jehovah God of Israel.\n24 For I will cast out the nations before thee, and enlarge thy coakts, so that no man shall desire thy land, when thou shall come by to appeare before the Lord thy God thine in the yere.\n25 *Thou shall not offer the blood of my fa. crifice with leauen, neither shall ought of", "23 C *Thi. in a yere shall all your men chil. dlen appeare before the Lord Jehovah God of Israel.\n24 For I will cast out the nations before thee, and enlarge thy coakts, so that no man shall desire thy land, when thou shall come by to appeare before the Lord thy God thine in the yere.\n25 *Thou shall not offer the blood of my fa. crifice with leauen, neither shall ought of", "the sacrifice of the feast of Passouet be left into the morning.", "26 The first ripe fruites of thy land thou halt bring into the house of the Lord thy God: yet shall thou not *seethe a kid in his mo. thers milke.\nI fale. chap.\n23:19, deat. 14:1.\n21.", "27 And the Lord laide into Moles, Write thou thefe. words: for after the tenour of * these wordes I haue made a covenant to thee and with Israel.\nChap.24:18.\nduet. 9:9.", "28 So he was there with the Lord k fourtie daies and fourtie nights, and did neither eat bread nor drinke water: and he wote in the Tables * the words of the covenant, euen the ten l commandements.\n29 So wh. Moles came down fro mount Sinai, the two Tables of the Testimonie were in Moles hand, as he descended from the mount: (now Moles wift not that the skin of his face shone bright, after that God had talked with him)\n30 And Aaron and all the children of Israel looked upon Moles, and beheld, the skinne of his face shone bright, and they were l a. fraide to come neere him.\nI fale. chap.\n2:1.", "31 But Moles called them: and Aaron and all the chiefe of the congregation returned into him: and Moles talked with them.\n32 And afterward al þ children of Israel came neere, and he charged them with al that the Lord had laid into him in mount Sinai.\n33 So Moles made an end of communing with them, * had put a covering upon his face.\n34 But, when Moles came m before the Lord to heake with him, he tooke of the covering until he came out: then he came out, and heake into þ children of Israel that which he was commanded.\n35 And the children of Israel sawe the face of Moles, how the skin of Moles face shone bright: therefore Moles put þ covering vp his face, until he went to heake with God.", "k This mita. de. was to co. fide. the au. thou. of the lawe, & ought no man to he followe. then other mita. elea.\nDeut. 4:13.\nOr, wordes.", "", "31 And Aaron and all the children of Israel looked upon Moles, and beheld, the skinne of his face shone bright, and they were l a. fraide to come neere him.\nI fale. chap.\n2:1.", "32 But Moles called them: and Aaron and all the chiefe of the congregation returned into him: and Moles talked with them.\n33 And afterward al þ children of Israel came neere, and he charged them with al that the Lord had laid into him in mount Sinai.\n34 So Moles made an end of communing with them, * had put a covering upon his face.\n35 But, when Moles came m before the Lord to heake with him, he tooke of the covering until he came out: then he came out, and heake into þ children of Israel that which he was commanded.\n36 And the children of Israel sawe the face of Moles, how the skin of Moles face shone bright: therefore Moles put þ covering vp his face, until he went to heake with God.", "", "", "", "", "", "", "2,Cor. 4:13.\nm Which was in the Tabers. made of the congregation,\n30", "CHAP. XXXV.", "2 The Sabbath. The free gifts are required. 21 The readeings of the people to offer, 30 Besa. lea. & Woltab are piald of Moles.\nI", "T hen Moles assembled all the Congregation of the children of Israel, and laid into them, These are the wordes which the Lord hath commanded, that ye should do them:\n* Six daies thou shall worke, but the leuenth day halbe into you the holie a Sab. bath of rest into the Lord: whosoever doth any worke therein, shall die.\nI fale. chap. 10:9.\nWherein he shall reft from all hovilh. worke.", "", "I fale. chap. 10:9.\nWherein he shall reft from all hovilh. worke.\nI fale. chap. 25:2.\n

Euery mans offring to the worke.

Exodus.

Bezaleel & Aholiab workemen.

with Shittim wood:

8 Allo ople for light, and spices for the anointing ople, and for the sweete incense,

9 And Onix stones, stones to be set in the Ephod, and in the best plate.

b Gilead chay.
28-31

10 And all the wife hearted among you, shall come and make al that the Lord hath commanded:

Chap. 26. 31.

11 That is, the *Tabernacle, the pauillion thereof, & his covering, & his taches & his boards, his barres, his pillars and his sockets,

12 The Arke, and the barres thereof: 5 Mercuriteat, and the baile that covereth it,

c Which hanged before the Lord, & which could not be florne.

13 The Table, and the barres of it, and al the instruments thereof, and the show bread:

14 Also the Candlestcke of light and his instruments and his lampes with the ople for the light:

Chap. 30. 3.

15 Like wife the Altar of perfume and his barres, and the anointing oyle, the sweete incense, and the baile of the Dooze at the entering in of the Tabernacle.

Chap. 27. 2.

16 The * Altar of burnt offering with his brazen grate, his barres & all his instruments, the Lauer and his foote,

17 The hangings of þ court, his pillars & his sockets, & the baile of the gate of the court,

18 The pinnes of the Tabernacle, and the pinnes of the court with their cordes,

d Such as appear thereon of the fire of the Tabernacle.

19 The d miniftring garments to minifter in the holie place, and the holie garments for the Priest, and the garments of his fonnes, that they may minifter in þ Priests office.

20 Then all the Congregation of the children of Israel departed from the presence of Mofes.

‡Ebr. lifted him
v. 2.

21 And every one, whole heart encouraged him, and every one, whole spirit made him willing, came and brought an offering to the Lord, for the work of the Tabernacle of the Congregation, and for all his blees, and for the holie garments.

¶0.5, hooker.

22 Both men and women, as many as were free hearted, came and brought taches and earings, and rings, and bracelets, all were jewels of golde: and every one that offered an offering of golde into the Lord:

23 Every man also, which had blew like, and purple, and scarlet, and fine linen, & goates heare, and rams skinnes died red, and badgers skinnes, brought them.

‡Ebr. & whose
was found,

24 All that offered an oblation of silver and of brass, brought the offering into the Lord: and every one, that had Shittim wood for any maner worke of the ministration, brought it,

e Which were
butte and ex-
pert.

25 And all the women that were c wife hearted, did spin with their hands, and brought the spun worke, even the blewe like, & the purple, the scarlet, and the fine linen.

f That is,
which were
good spinners

26 Like wife al þ wome, þ whose hearts were mone with knowledge, spun goats heare,

27 And the rulers brought Onix stones, and stones to be set in the Ephod, and in the best plate:

28 Also spice, and ople for light, and for the * anointing ople, for the sweete perfume.

Chap. 30. 23.

29 Every man and woman of the children of Israel, whose hearts moned them willing to bring for al the worke which the Lord had commanded them to make by the hand of Mofes, brought a free offering to the Lord.

b Also Mofes
ken as animals
after thereof.

30 Then Mofes faide into the children of Israel, Beholde, * the Lord hath called by name Bezaleel the fonde of Urt, the fonde of Jur of the tribe of Judah,

Chap. 21. 2.

31 And hath filled him with an excellent spirit of wildome, of understanding, and of knowledge, and in all maner worke,

c Or, with the
spirit of God.

32 To finde out curious workes, to worke in golde, and in filuer, and in brass,

33 And in grauing stones to let them, and in karing of wood, euen to make any maner of fine worke.

34 And he hath put in his heart that he maye teach other; both he, and Aholiab the fonde of Ahilamach of the tribe of Dan:

35 Then hath he filled with wildome of heart to worke al maner b of cunning * and hoved, and needle worke: in blewe like, and in purple, in scarlet, and in fine linen weaing, euen to do all maner of worke & subtil inventions.

b Deceitning
to grating, 39
hath like,
Chap. 26. 1.

C H A P. XXXVI.

The great readines of the people, in so much that he commanded them to ceate. 8 The curtains made. 19 The coveringa. 20 The boardres. 31 The barres. 35 And the baile.

T
hen wrought Bezaleel, & Aholiab, & all þ cunning men, to whom the Lord gave wildome, and understanding, to know how to worke all maner worke for þ feruice of the c Sanctuarie, according to all that the Lord had commanded.

‡Ebr. wife in
heart.

Jo: Mofes had called Bezaleel, and Aholiab, and all the wife hearted men, in whole hearts the Lord had given wildome, euen as manie as their hearts encouraged to come into that worke to worke it.

239 D. Sanes
narie he meas
neth here all
the Taberna-
cle.

And they received of Mofes all the offering which the children of Israel had brought for the worke of the feruice of the Sanctuary, to make it: also b they brought stil to him free giftes euery morning.

c Draining
of Mefes
& Aholiabes.

4 So all the wife men, that wrought al the holy worke, came euery man for his worke which they wrought,

5 And spake to Mofes, saying, The people bring to e much, and more then enough for the ble of the worke, which the Lord hath commanded to be made.

c A rare re-
ample and no
table to kee the
people for rea-
bue to feruie
Sod with
their goods.

6 Then Mofes gave a commandement, and they caused it to be proclaimed throughout the hoſte, saying, Let neither man nor woman prepare any moſe worke for the oblation of þ Sanctuarie. So the people were flaped from offering.

7 To the fluffe they had, was sufficient for all the worke to make it, and to much.

* All the cunning men therefore among the workmen, made for the Tabernacle ten curtains of fine twined linen, and of blew like,

Chap. 24. 3.

The curtainess & boards are made:

Chap. xxxvij.

The barres, vaile, Arke, &c.

38

d Which were little pictures with wings in the form of children.

filke, and purple, and scarlet: d Cherubins of broken work made they vpon them.

9 The length of one curtain was twenty eigh cubites, and the breadth of one curtain foure cubites: and the curtaines were all of one eile.

10 And he coupled five curtaines together, e other five coupled he together.

11 And he made strings of blewe filke by the edge of one curtain, in the feluedge of the coupling: likewise he made on the side of the other curtaine in the feluedge in the second coupling.

12 *Fiftie strings made he in the one curtain, and fiftie strings made he in the edge of the other curtain, which was in the seconde coupling: the strings were let one against an other.

Chap. 26. 10.

e Or, hooks.

13 After, he made fiftie" taches of golde, and coupled the curtaines one to another with the taches: so was it one Tabernacle.

14 Allo he made curtaines of goates heare for the " couering vpon the Tabernacle: he made the to the number of eleuen curtains.

f Or, paxilioni.

15 The length of one curtain had thirtie cubites, e the breadth of one curtain foure cubites: the eleuen curtaines were of one eile.

16 And hee coupled five curtaines by them felues, and fire curtaines by their felues:

17 Also he made fiftie strings vpon the edge of one curtain in the feluedge in þ coupling, and fiftie strings made he vpon the edge of the other curtaine in the second coupling.

18 He made also fiftie taches of brasse to couple the couering that it might be one.

g The two were aboute h couering of goates heare.

19 And he made a covering vpon the pailion of ramskins died red, and a covering of badgerskins aboute.

20 Likewise he made the boardes for the Tabernacle of Shittim wood to stand vp.

h And to hear the cures of the names of the Tabernacle.

21 The length of a board was ten cubites, and the breadth of one board was a cubite, and an halfe.

22 One board had two tenons, let in order as þ feet of a ladder, one against another: thus made he for al þ boards of the Tabernacle.

23 So he made twentie boards for þ South side of the Tabernacle, even full South.

24 And fourtie sockets of filuer made he under þ twentie boards, two sockets under one board for his two tenors, a two sockets under another board for his two tenons.

25 Also for the other side of the Tabernacle toward þ North, he made twentie boards,

26 And their fourtie sockets of filuer, two sockets under one board, and two sockets under another board.

g H towarde the sea, which was the place called Medibis terraeum Weilboard for Jeruſtall. Chap. 26. 24.

27 Like vole toward s þ west side of the Tabernacle he made fix boards.

28 And two boards made he in the corners of the Tabernacle, for either side,

29 And they were * toyned beneath, and like vole were made sure abone with a ring: thus he did to both in both corners.

30 So there were eight boards and their fifteteene sockets of filuer, under euerie board

two sockets.

31 After, hee made * barres of Shittim wood, five for the boards in the one side of the Tabernacle,

32 And five barres for the boards in the other side of the Tabernacle, and five barres for the boards of the Tabernacle on the side toward the West.

33 And he made the undeſt barre to choose through the boards, from the one end to the other.

34 He overlaid also the boards with golde, and made their rings of golde for places for the barres, and couered the barres with golde.

35 And Ouzouer he made a h baile of blewe filke, and purple, and of scarlet, and of fine twined linen: with Cherubins of broken work made he it:

36 And made therunto foure pillars of Shittim, and overlaid them with golde: whole "hooks were also of golde, and he cast for them foure sockets of filuer.

37 And he made an hanging for the Tabernacle Doore, of blewe filke, and purple, and scarlet, and fine twined linen, and needle worke,

38 And the five pillars of it with their hooks, and overlaid their chapiters and their "fiftlets with golde, but their five sockets were of brasse.

CHAP. XXXVII.

1 The Arke. 6 The Mercieat. 10 The Table. 17 The Candles nicke. 25 The Altar of incense.

1 After this, Bezaleel made the * Arke of Shittim wood, two cubites and an halfe long, and a cubite and an halfe broad, and a cubite and an halfe hie:

2 And overlaid it with fine golde within a without, and made a crowne of golde to it round about,

3 And cast for it foure rings of golde for the foure corners of it: that is, two rings for the one side of it, and two rings for the other side thereof.

4 Also he made barres of Shittim wood, and couered them with golde,

5 And put the barres in the rings by the lides of the Arke, to beare the Arke.

6 And he made the * Mercieat of pure golde: two cubites and an halfe was þ length thereof, and one cubite and an halfe þ breadth thereof.

7 And he made two Cherubins of gold, bp the two ends of þ Mercieat: even of work beaten with the hammer made he them.

8 One Cherub on the one end, and another Cherub on the other end: of the Mercieat made he the Cherubins, at the two ends thereof.

9 And the Cherubins spread out their wings on hie, and couered the Mercieat with their wings, and their faces were one towards another: toward the Mercieat were the faces of the Cherubins.

10 Also he made þ Table of Shittim wood: two cubites was the length thereof, and a cubite the breadth thereof, and a cubite and G. il. an

h which was between the Sanctuarie of the holiest of all.

i Or, heads.

j Which was between the court and the Sanctuarie.

k Or, graven borders,

 Chap. 25. 10.

a Like battels inents.

b Of the selfe name matter that the Marcileat was,

The gold & filuer of the Tabernacle. Chap. xxxix.

The Ephod & Breft plate. 39

Chap. 27-19.

e That the keneus might haue þ charge thereof, and munner in the same, as by Cleasar and Ithamar, ch. 3-4.

d Ike a gras
uer, on carpen
er, chay, 31-4.

19 And their pillars were soure with their soure lockets of hzaſſe: their hookes of filuer, and the couering of their chapiters, and their fillets of filuer.

20 But al the * pins of the Tabernacle and of the court round about were of hzaſſe.

21 Of these are the parties of the Tabernacle, I meane, of the Tabernacle of the Testimo-nie, whiſt was appointed by the comman-dent of Moſes for the office of the * Le-vites by the hand of Ithamar ſonne to Aa-ron the Dicſt.

22 So Bezaleel the ſonne of Uri the ſonne of Hur of the tribe of Judah, made all that the Lord commanded Moſes.

23 And with him Aholiab ſonne of Ahiſamach of the tribe of Dan, a d cunning workemant and an embroyderer and a worker of needle worke in blewe ſilke, and in purple, and in ſkarlet, and in fine linen.

24 All the golde that was occupied in all the worke wouſt for the holy place ( which was the golde of the offering) was nine and twentie talents, and ſeuen hundreth and thirtie ſhekels, according to the ſhekel of the Sanctuarie.

25 But the filuer of them that were nombed in the Congregation, was an hundreth ta-lents, and a thouſand ſeuen hundreth ſeuentie and ſue ſhekels, after the ſhekel of the Sanctuarie.

26 A "portion for a man, that is, halſe a ſhekel after the ſhekel of the Sanctuarie, for all them that were nombed fro twentie yere olde and above, among the hundreth thouſand, and three thouſand, and ſue hundreth and ſiftie men.

e Or, halſe a ſhekel.

27 Moreover there were an hundreth talents of filuer, to cast the lockets of the Sanctuarie, and the lockers of the bailer: an hundreth lockets of an hundreth taſtels, a talent for a locket.

28 But he made the hookes for the pillars of a thouſand ſeuen hundreth and ſeuentie a ſue ſhekels, and overlaid their chapiters, a made filets about them.

29 Also the hzaſſe of the offering was ſeuentie talents, and two thouſand, and ſoure hundreth ſhekels.

e Steade the weight of a taſſe, chay, 25-29.

30 Whereof he made the lockets to the doode of the Tabernacle of the Congregation a the biaſen altar, and the biaſen grate which was for it, with all the instruments of the Altar,

31 And the lockets of the court round about, and the lockets for the court gate, and all the * pins of the Tabernacle, and all the pinnes of the court round about.

Chap. 27-19.

C H A P. XXXIX.

1 The apparel of Baron and his ſonnes. 2 All that the Lord com-manded, was made, and ſinched. 3 Moſes bleſſeth the people.

a Thearoningerings for the hzaſſe, the Cnaſſes, the Almiſſes, and ſuch like. Chap. 31-10, and 32-19.

Ṁeouer they made a garments of ministration to minister in þ Sanctuarie of blewe ſilke, a purple, a ſkarlet: they * made also the holy garments for Aa-ron, as the Lord had commanded Moſes.

2 So he made the Ephod of golde, blewe ſilke, and purple, and ſkarlet, and fine twined linen.

3 And they did beate the golde into thimme plates, and cut it into wiers, to worke it in þ blewe ſilke and in the purple, and in the ſkarlet, and in the fine linen, with bropdied worke.

4 For the which they made shoulders to couple together: for it was closed by the two edges thereof.

5 And the bropdied garde of his Ephod that was upon him, was of the fame ſtuffe, a of like worke: euen of golde, of blewe ſilke, a purple, and ſkarlet, and fine twined linen, as the Lord had commanded Moſes.

6 And they wouſt * two Onir stones closed in ouches of golde, and grauen, as b signets are grauen, with the names of the children of Israel,

Chap. 28-9.

c That is, of berie fine and curious work manſip.

7 And put them on the shoulders of the Ephod, as stones for a * remembrance of the children of Israel, as the Lord had commended Moſes.

Chap. 28-12.

8 Also he made the heſt plate of bropdied worke like the worke of the Ephod: to wit, of golde, blewe ſilke, and purple, and ſkarlet, and fine twined linen.

9 They made the heſt plate double, and it was square, an hand breadth long, and an hand breadth biaode: it was also double.

10 And they filled it with ſoure rowes of stones. The order was thus, a Rubie, a Topaze, and a Carbuncle in the firſt rowe:

11 And in the ſecond rowe, an Emeraude, a Sayhit, and a Diamond:

12 Also in the third rowe, a Turkeis, an Alchate, and an Hematite:

e On, a figure, which ſonne autouroue butte that it contains the mine of the heart called huse,

13 Likewise in the fourth rowe, a Chrysolite, an Onir, and a Jaſher: clored and ſet in ouer ches of golde.

14 So the stones were according to þ names of the children of Israel, euen twelue a der their names, grauen like signets euerie one after his name according to the twelue tribes.

d That is, esuerp tribe had his name written in a ſone.

15 After, they made upon þ heſt plate cheines at the endes, of wethen worke and pure golde.

16 They made also two boſſes of golde, and two golde rings, and put the two rings in the two corners of the heſt plate.

17 And they put the two wethen cheines of golde in the two rings, in the corners of the heſt plate.

18 Also the two other endes of the two wethen cheines they fastened in the two boſſes, and put them on the shoulders of the Ephod upon the foſkront of it.

19 Likewise they made two rings of golde, a put them in the two other corners of þ heſt plate upon the edge of it, which was on the inside of the Ephod.

20 They made also two other golden rings, and put them on þ two ſides of the Ephod, beneath on the foſkront of it, a ouer against E. ill. his

Forfinnes done of ignorance.

Leuiticus.

Offring for a rafh vowe.

holte, and burne him as he burned the first
bullocke: for it is an offring for the linne of
the Congregation.

22 When a ruler haline, and do through
ignoance against any of the commaunde-
ments of the Loide his God, which should
not be done, and hal offend,

23 If one thewe unto him his linne which he
hath committed, then shall he bring for; his
offring an hee goate without blemish,

24 And shall laye his hande upon the head of
the hee goat, and kill it in the place where
he shoulde kill the burnt offering before the
Lord: for it is a linne offering.

25 Then the Priest shall take of the blood of
the linne offering with his finger, and put it
upon the homes of the burnt offering altar,
and shall powre the rest of his blood at the
foote of the burnt offering altar,

26 And hal burne all his fat upon the altar,
as the fat of the peace offering: so the Priest
shall make an atonement for him, concerning
his linne, and it halbe forgiven him.

27 Likewise if any of the people of the lad
shall linne through ignorance in doying a-
gainst any of the comandements of þ Lord,
which should not be done, and shall offend,

28 If one thewe him his linne which he hath
committed, the he shall bring for his offering
a hee goate without blemish for his linne
which he hath committed,

¹ Or, the male
goat of the fold.

² That is to,
the Priest shall kill
it; so it was
not lawfull for
anount of that
office to kill the
beale.

³ Wherein he
represents for
Jesus Christ,
⁴ Or private
person.

⁵ Or, the female
of the goates.

k Ascan verl.⁶

29 And he shall lay his hande upon the head of the linne offering, a laye the linne offering in the place of burnt offering.

30 Then the Priest shall take of the blood
thereof with his finger, and put it upon
the homes of the burnt offering altar, a powre
all the rest of the blood thereof at the foote
of the altar,

31 And shall take away all his fat, as the fat of the peace offering is taken away, and the Priest shall burne it upon the altar for a *sweete fauour unto the Lord, and the Priest shall make an atonement for him, & it halbe forgiven him.

32 And if he bring a lambe for his lin offering,
he shall bring a female without blemish,

33 And shall lay his hand upon the head of the
linne offering, and he shall lay it for a linne
offring in the place where he should kill the
burnt offering.

34 Then the Priest shall take of the blood of
the linne offering with his finger, and put it
upon the homes of the burnt offering altar,
& shall powre all the rest of the blood thereof
at the foote of the altar.

35 And he shall take away all the fat thereof,
as the fat of the lambe of the peace offerings
is taken away: then the Priest shall burne it
upon the altar with the oblations of the
Lord made by fire, & a Priest shall make an
atonement for him concerning his linne that
he hath committed, & it halbe forgiven him.

Bcod. 19. 18.

¹ Dreaming, the
comminitment of his linne
should be lawu
upon that beale
m, that he bath
receped all
things of god,
a offered this
buitlingp.

m bebeles
the burnt ofs
frings, which
twere balle of
sred to the
Loyd.

CHAP. V.

¹ Of him that trulifeth not the truth, if he beare another sweare falles.

² Of him that hath not trulifeth: ¹⁵ Of him that by ignoance will
blaweth any thing dedicate to the Lord.

A
So if any haue finned, that is, if he
haue heard the boye of an othe, he
can be a witnes, whether he hath seen
or is knowne of it, if he do not better it, he
beare his inquicite:

Either if one touche any bncleane thing,
whether it be a carion of an bncleane beale,
or a carion of bncleane cattel, or a carion of
bncleane creeping things, is not ware of
it, yet he is bncleane, and hathe offended:

Either if he touche any bncleanneſſe of man
(whatfoever bncleannes it be, he is deſi-
led with) is not ware of it, after cometh
to the knowledge of it, he hath finned:

Either if any weare, and pronounce with
his lippes to do euill, or to do good (whatso-
ever it be that a man shall pronounce with
an othe) and it be bid from him, and after
knoweth that he hath offended in one of
these poynts,
and he hath finned in any of these things,

then he shall confesse that he hath finned
therein.

Therfore shall he bring his trespalle offering
unto the Loide for his linne which he hath
committed, euen a female from the kocke, be
it a lambe or a hee goate for a linne offering,
and the Priest shall make an atonement for
him, concerning his linne.

But if he not able to bring a cheepe, he
shall bring for his trespalle which he hath
committed, two turtle doues, or two yong
pigeons unto the Loide, one for a linne of-
ering, and the other for a burnt offering.

So he shall bring them unto the Priest,
who shall offer the linne offering first, and
* wing the necke of it alunder, but not
plucke it cleane of.

After he shall sprinkle of the blood of the
linne offering upon the side of the altar, & the
rest of the blood shall be shed at the foote of
the altar: for it is a linne offering.

10 Also he shall offer the lecond for a burnt offering " as the maner is: so shall the Priest "d make an atonement for him (for his linne which he hath committed) and it halbe forgiuen him.

11 But if he be not able to bring two turtle
doues, or two yong pigeons, then he that
hath finned, shall bring for his offering, the
tenth part of an *Ephad of fine floure for a
linne offering, he shall put none *yle thereto,
neither put any incense thereon: for it is a
linne offering.

12 Then shall he bring it to the Priest, and the
Priest shall take his handful of it for the *re-
membrance thereof, and burne it upon the
altar* with the offerings of the Lord made
by fire: for it is a linne offering.

13 So the Priest shall make an atonement for
him, as touching his linne that he hath com-
mitted in one of these poynts, and it shall be
forgiuen him : and the remnant shall be the
Priests, as the meat offering.

14 And þ Lord make unto Mokes, laying,

15 If any person transgives a linne through
ignoance

¹ Ebr. of a foule.

Or of the edge
hath taken an
othe of anyo-
ther.

¹Whereby it is
commaned to
beare withneſſe
to the truth,
& a dicke of the
iniquitie of the
bingob.

b Æ above
rathly with
our inſt ræ-
nulation of þ
circumstances
not knowing
what he be
the linne of the
faine.

c Which have
bin mentioned
before in this
Chapter.

† Ebr. if his hand
cannot touche,
meaning for his
pouerque.

Chap. 1. 15.

d Or, according
to the law,
d Æ beriere
him to be pur-
gad of þ linne,

e Which is a
bow a portel,
Fas in the
meat offering,
Chap. 4. 15.

Chap. 4. 2.

Chap. 4. 15.

Aaron & his sonnes

Chap. viij.

are anoynted.

43

n That is, his
pinnACLE, re-
ward to a POIJA.

35

This is the anoynting of Aaron, & the anointing of his Sonnes, concerning the of-
trings of the Loide made by fire, in the day
when he prefented the to SERVE in the PriESTS
office vnto the LoRD.

36

The which portions the Lord comannded to give them in the dape that he anoynted them from among the children of Israel, by a statute for euern in their generations.

37

This is also the law of the burnt offering, of the meat offering, and of the Sinne offering, a the trespasse offering, and of the consecra-
tions, and of the peace offerings,

38

which the Loird commanded Moles in the mount Sinai, whiehe commanded the children of Israel to offer their gifts vnto the Lord in the wilderness of Sinai.

CHAP. VIII.

12 The anointing of Aaron, and his Sonnes, with the sacrifice con-
ning theFAme.

1

Afterward the Loird spake vnto Mo-
es, laying,

2

Take Aaron & his Sonnes with him,
and the Garments & the * anoynting Oyle,
a bullock for the Sinne offering, a two Rams,
and a Katet of unleauened Bread,

3

And alleable all the companie at the doore
of the Tabernacle of the Congregation.

4

So Moles did as the Loird had comnадed
him, & the companie was afflembled at the
dooe of the Tabernacle of the Cőgregatio.

5

Then Moles sayde vnto the companie,
* This is the thing which the Loird hath
commanded to do.

6

And Moles brought Aaron & his Sonnes,
and washed them with water,

7

And put vpon him the Coate, a girded him
with a girdle, a clothed him with the robe,
and put the Ephod on him, which he girded
with the hopydred Garde of the Ephod, and
bound it vnto him therewith.

8

After he put the breast plate thereon, and
put in the breast plate * the Thum and the
Thummim.

9

Also he put the miter vpon his head, a put
vpon the miter on the sozefront the golden
plate, & the a holy crowne, as the Loird had
commanded Moles.

10

Now Moles had taken the anoynting
Oyle, and anointed the b Tabernacle, and al
that was therein, and sanctified them,

11

And sprinkled thereof vpon the altar seuen
times, and anoynted the altar and all his
instruments, and the lauer, and his foote,
to sanctifie them

12

* And hee powred of the anoynting Oyle
vpon Aarons head, and anoynted him, to
sanctifie him.

13

After Moles brought Aarons Sonnes, and
put Coates vpon them, a girded them with
girdles, and put bonets vpon their heades,
as the Loird had commanded Moles.

14

* Then he brought the bullocke for the
sinne offering, and Aarod and his Sonnes put
their handes vpon the head of the bullocke
for the sinne offering.

15

And Moles flewe him, & tooke the blood,

which he put vpon the homes of the <sup>c</sup>Altar
rounde about with his finger, and purifièd
the Altar, and powred the rest of the blood
at the foote of the Altar: so he sanctified it,
to make reconciliation vpon it.

16

Then he tooke all the fatte that was vpon
the inwardes, and the kall of the liuer & the
two kindeis, with their fat, which Moles
burned vpon the Altar.

17

But the bullocke & his c hide, & his fleche, &
his doings, he burnt with fire without holt
as the Loird had commandèd Moles.

18

Alfo he brought the ramme for the burnt
offring, and Aarod and his Sonnes put their
hands vpon the head of the ramme.

19

So Moles killed it, a sprinkled the blood
vpon the Altar round about,

20

And Moles cut the ram in pieces, a burnt
the head with the pieces, and the fat,

21

And washed the inwardes and the legges
in water: so Moles burnt the ramme every
whit vpon the Altar: for it was a burnt of-
fring for a sweete lavour, which was made
by fire vnto the Loird, as the Loird had com-
manded Moles.

22

After, he brought the other ramme, the
ram of confrerations, and Aarod and his
Sonnes layed their handes vpon the head of
the ramme,

23

Which Moles flewe, and tooke of the
blood of it, and put it vpon the lappe of Aar-
ons right care, and vpon the thumb of his
right hande, and vpon the great toe of his
right foote.

24

The Moles brought Aarons Sonnes, and
put of the blood on the lappe of their right
cares, and vpon the thumbes of their right
hands, a vpon the great toes of their right
feete, a Moles sprinkled the rest of the blood
vpon the altar round about.

25

And he tooke the fat & the rumpe, and all
the fat that was vp the inwardes, and the
kall of the liuer, and the two kindeis with
their fat, and the right shoulder.

26

Also he tooke of the basket of the unleau-
ned bread that was before the Loird, one
unleauened cake and a cake of olyed bread,
and one waket, a put them on the fatte, and
vpon the right shoulder.

27

So he put * all in Aarons handes, and in
his Sonnes handes, and Shooke it to and fro
before the Loird.

28

After, Moles tooke the out of theirhands,
and burnt them vpon the altar for a burnt
offring : for these were confrerations for a
sweet lavour which were made by fire bu-
to the Loird.

29

Likewise Moles tooke the breast of a ram
of confrerations, a Shooke it to and fro be-
fore the Loird: for it was Moles * portion,
as the Loird had commandèd Moles.

30

Also Moles tooke of the anoynting Oyle,
a of the blood which was vpon the Altar,
and sprinkled it vpon Aaron, vpon his gar-
ments, a vpon his Sonnes, a on his Sonnes
garments with him: so he sanctified Aarod,

H.I.

his

Of the burnt
offring.

d. to offer for
the Sonnes of
the people.

a Which fac-
fice was offered
when b pietie
were confe-
red, Exo.29,12.

Exod.28,1.

Exod.30,24.

Exod.29,4.

Exod.28,30.

a So called be-
cause this is
per-cription,
JONES to the
Loird, was
grauet in it.
b That is, the
Loird of all,
the Hactuarie
and the court.

Eccclus. 35,15.
ptal.133,2.

Exod.29,1.
chap.9,2.

Aarons firſt offrings.

Leuiticus.

Nadab & Abihu burnt.

his garments, and his ſonnes, & his ſonnes
garments with him.

31 Afterward Moſes laid unto Aaron and his ſonnes, Seeth the ſkelf at the door of ß Tabernacle of the Congregation, & there *eate it with the bread that is in the basket of conſerations, as I commanded, laying, Aaron and his ſonnes hal eate it,

32 But that which remaineth of the ſkelf and of the bread, chal ye burne with fire.

33 And ye shall not depart from the door of the Tabernacle of the Congregation ſeuen dayes, until the dayes of your conſerations be at an end: *for ſeuen dayes, laid the Lord, chal ye*¹ conſerate you,

34 As *he hath done this daye: so the Loſde hath commanded to do, to make an atone-ment for you.

35 Therefore shall ye abyde at the door of the Tabernacle of the Congregation daye and night, ſeuen dayes, chal keepe the watch of the Loſde, that ye dpe not: so for I am commaunded.

36 So Aaron and his ſonnes did all things which the Loſde had commaunded by the hand of Moſes.

g. At the door of the court.
Exod. 29, 32.
chap. 24:9.

Exod. 29:35.

† The fly your hands.
"Or, as I have done,

h As commences to J. Moſes.

## CHAP. IX.

8 The first offrings of Aaron, 22 Aaron bleſſeth the people. 23 The gloe of the Lord is the wred. 24 The fire commeth from the Loſde.

Ad in the a eight dape Moſes called Aaron and his ſonnes, and the Elders of Israel:

2 * Then he layde into Aaron, Take thee a yong calfe for a b ſinne offering, and a ram for a burnt offering, both without blemish, & being them before the Loſd.

And vnto the children of Israel thouhalt speake, laying, Take ye an hee goate for a ſin offering, a calfe, a lambe, both of a pere old, without blemish for a burnt offering.

4 Also a bullocke, and a ramne for peace of-krings, to offer before the Loſd, and a meat offering mingled with oyle: for to daye the Loſd will appeare vnto you.

5 Then they brought that which Moſes commaunded before the Tabernacle of the Congregation, and all the asſembly dwe neere and ſtoode before the Loſd.
6 ( For Moſes had layde, This is the thing, which the Loſde comanded that ye should do, and the glore of the Loſd shall appeare vnto you)

7 Then Moſes laid vnto Aaron, Draw nere to the Altar, & offer thy ſinne offering, & thy burnt offering, and make an atonement for a thee for the people: offer also the offering of the people, & make an atonemét for them, as the Loſd hath commanded.

8 Aaron therefore went vnto the Altar, & killed the calfe of the ſinne offering, which was for him ſelſe.

9 And the ſonnes of Aaron brought the blood vnto him, & he dipt his finger in the blood, and put it vpon the homes of the altar, and powd the rest of the blood at the foote of the Altar.

10 But the fat and the kidneis and the kall of the luer of the ſinne offering, he e burnt vp the Altar, as the Loſde had commaunded Moſes.

11 The ſkelfe also and the hide he burnt with fire without the hoſſe.

12 After, he flewe the burnt offering, a Aarons ſonnes brought vnto him the blood, which he sprinkled round about vpon the Altar.

13 Also they brought the burnt offering vnto him with the pieces thereof, and the head, and he burnt them vpon the Altar.

14 The wife he did walhe the inwardes and the legs, and f burnt them vpon the burnt offering on the Altar.

15 Then he offred the peoples offering, and tooke a goate, which was the ſinne offering for the people, and flewe it, and offred it for ſinne, as the firſt:

16 So he offred the burnt offering, and prepa- red it, according to the maner.

17 He presented also the meate offering, f illed his hand thereof, and * before the burnt facerifice of the morning he burnt this vpon the Altar.

18 He flewe also the bullocke, and the ram for the peace offerings, that was for the people, and Aarons ſonnes brought vnto him the blood, which he sprinkled upon the Altar round about,

19 With the fatte of the bullocke, and of the ram, the rumpe, and that which couereth the inwardes and the kidneis, and the kall of the luer.

20 So they layd the fat vpon the brieaſts, and he burnt the fat vpon the Altar.

21 But the s brieaſts and the ryght shoulder Aaron hooke too f fro before the Loſd, as the Loſd had commaunded Moſes.

22 So Aaron lift vp his hand toward y peo-ple, e bleſſed them, and h came downe from offering of the ſinne offering, and the burnt offering, and the peace offerings.

23 After, Moſes & Aaron went into the Ta-bernacle of the Congregation, & came out, and *bleſſed the people,* and the glore of the Loſd appeared to all the people.

24 *And there came a fire out from ß Loſd e consumed vpon the Altar the burnt offering and the fat: which when al the people saw, they* gaue thanks, and fell on their faces.

That is, he
laid them in order, & so they were burnt when the Loſd fell down fire.

All this must be understood of the preparation of the facerices which were burnt after, pert. 22.

of the bulloche and the ramme.

b Because the altar was nere the Sactuane which was b upper end, therefore he is flap to come downe.

c On pialed for the people.
2. Mac. 2:8, 10, 16.

Gen. 4:14.

1. King. 8:3.

2. chro. 7:1.

3. Mac. 2:10.

4. On gauze, thoute for joy.

## CHAP. X.

2 Nadab and Abihu are burnt. 6 Israel mourneth for them, but the Pheilfs might not. 9 The Pheilfs are fordiuen wne.

But * Nadab & Abihu, the ſonnes of Aal-ron, tooke either of them his censu, and put fire therein, & put incenſe therupſ, e offred a strange fire before the Loſd, which he had not comanded them.

Therefore a fire went out from the Loſd, e deuoured the: to they died before the Loſd.

Then Moſes layde into Aaron, This is it that ß Loſd pake, laying, I will be b ſancti-fied in them that come nere me, and before all the people I will be glouſhed: but Aaron held his peace.

Nom. 3:4, 2:16.

61. 1. chro. 2:4.

3 Put taken of the altar, which was ſent from heauen, and being burned till the capitineſt of Abihuon.

b I will put their fire other ſhoulders. I will burne the fire before the chieſe, that the people may fear a manne up indeſkuſs

4 And

The Priests are forbidden wine.

Chap. xj.

Beasts cleane & vnclean.

44

⁴Or, ofins.

4 And Moles called Milhael & Elzaphan the sonnes of Tizziel, the uncle of Aaron, and layd vnto them, Come neere, carry your biethen from before the Sanctuary out of the hoste.

5 Then they went, and carved them in their coats out of the hoste, as Moles had comanded.

6 After, Moles layde vnto Aaron and vnto Eleazar & Ithamar his sonnes, *Tincouer not your heades, neither rent your clothes, least ye dye, and least worth come vpon all the people; but let your biethc, all the house of Israel be waple the burning which the Lord hath kindled.

e As though ye launen for them, they preferre your care and affection to God and to Godly government.

d In deuor, the God of J. Adam & chief, and menacing the reall, except the represe.

7 And goe not ye out from the Doone of the Tabernacle of the Congregation, least yee dye: for the anonyting oyle of the Loide is vpon you; and they did according to Moles commandement.

8 And the Lord spake vnto Aaron, laying, Thou shall not dinke wyne no: "strong dinke, thou, no: thy sonnes with thee, wher ye come into the Tabernacle of the Congregation, least ye die: this is an ordinance for euener throughout your generations,

10 That ye may put difference betweene the holie & the vnholie, and betwene the cleane and the bncleane,

11 And that ye may teache the children of Israel all the statutes which the Loide hath commanded them by the hande of Moles.

⁹Or, commiffion.

12 Then Moles laid vnto Aaron and vnto Eleazar & to Ithamar his sonnes that were left, Take the meat offring that remayneth of the offrings of the Loide, made by fire, & eate it without leauen before the altar: for it is most holy;

13 And ye shall eate it in the holie place, because it is thy duetic and thy sonnes duetic of the offrings of the Lord made by fire: so: so I am commanded.

14 Also the * shaken breast and the heaue shouldering shall ye eat in "a cleane place: thou, and thy sonnes, and thy * Daughters with thee: for they are giuen as th" duetic & thy sonnes duetic, of the peace offringes of the children of Israel.

Exod. 22:24-29.

⁸Or, where is no vncleannele.⁹ As God breast & * hounders of the peace of fringes might be brought to their families so that their daughters might eate of them, as also of the offerings of hest fruits, the fish in the sea, &c.

15 The heaue shouldering, and the shaken breast shall they bring with the offringes made by fire of the fatte, to make it vnto and fro before the Lord, and it shall be haued and thy sonnes with thee by a law for euener, as the Loide hath commande.

¹⁰Or, in the goat that was offered for finne, and it was burnt: therefore he was angrie with Eleazar & Ithamar the sonnes of Aaron, which were left aline, laying.

16 * And Moles layde vnto the goat that was offered for finne, and it was burnt: therefore he was angrie with Eleazar & Ithamar the sonnes of Aaron, which were left aline, laying.

²Mac. 11:2.

³And not consuited as fols. Dab, & alunin.

17 Where before haue ye not eaten the finne offring in the holie place, feeting it is most hoity? and Goode hath giuen it you, to beare the triuique of the Congregation, to make an abanent for them before the Lord.

18 Behold, the blood of it was not brought within the holie place: ye should haue eaten

it in the holie place, *as I commanded.

Chap. 6:26.

19 And Aaron laid vnto Holes, Behold, this daye haue they offered their finne offring, and their burnt offring before the Loide, & such things as thou knowe are come vnto me: If I had eaten the finne offring to day, should they haue bene accepted in the sight of the Loide?

g That is, fols. 22, 23. h Moles bare with his mune mitte, conuicering his hoie great following, but both not leane an example to fughe their malicionsity.

20 So whé Moles heard it, he was b cœntent.

CHAP. XI.

¹Of breasts, fohes & birds, which be cleane, and which be vnclean.

¹Sod, 22.

1 After, the Loide spake vnto Moles & to Aaron, laying vnto them,

2 Speake vnto the children of Israel, & lay,* These are þ beasts which ye *hal eat, among all the beafts that are on the earth.

3 Whatsoeuer parteth the þ hooke, and is clouen footed, and chetheweth the cudde among the beafts, that *hal ye eate:

4 But of them that chewe the cud, or deuide the hooke one of, of them ye shall not eate: as the camel, because he chetheweth the cudde, and deuide not the hooke, he shall be vncleane vnto you.

5 Likewise the conie, because he chetheweth the cud and deuideth not the hooke, he shall be vncleane to you.

6 Also the hare, because he chetheweth the cud, and deuideth not the hooke, he shall be vncleane to you.

7 *And the dwine, because he parteth þ hooke and is clouen footed, but chetheweth not the cud, he shall be vncleane to you.

g Gen. 7:2. h Deut. 14:4. i Act. 10:12.

a God, whereof we may eate, b He noteth foure footes of beatles: some chewe the cud one, & some hane one, the foote cleane; there neþier chewe the cud nor have the hooke cleane: the fourth chewe the cud & have the hooke bemed which may be eaten.

8 Of their *fleshe shall ye not eate, and their carkeuse shall ye not touche; for they *hal be vncleane to you.

9 These shall ye eate, of all that are in the waters: whatsoeuer hath finnes and fkales in the waters, in the seas, or in the rivers, them *hal ye eate.

10 But all that haue not finnes no: fkales in the seas, or in the rivers, of al that d mouth in the waters, and of all living things that are in the waters, they *hal be an abomination vnto you.

d God would that there beþep for a time then should be diuided as his people from the Gentiles.

11 The, I fay, *hal be an abomination to you: ye shall not eate of their *fleshe, but shall ab hoire their carkeis.

12 Whatsoeuer hath not finns no: fkales in the waters, that *hal be abomination vnto you.

13 These shall ye haue also in abomination among the foules, they *hal not be eaten: for they are an abomination, the egle, and the "goshauke, and the ophrey:

e As it is fidele ingendred of the flame.

14 Also the cultur, & the kite after his kinde, and all and all racuens after their kinde.

⁹Or, gruffyn, as in the greeke.

15 The oſtrich also, and the night croue, and the *keameaw, & the *hauke after his kinde:

¹⁰Or, cuckowe.

16 The little owle also, and the connoiant, and the great owle.

17 Also the "red hauke and the pelicane, and the Swanne.

¹⁵Or, gorgyrie.

18 The Korke also, the hero after his kinde, and the lapwing, and the backe:

20 Also every foule þ creepeth & goeth þpó al foure, such *hal be an abominatis vnto you.

H.ii. 21 Ict

Meates cleane & vncleane.

Leuiticus.

Purifying of women.

¹ Or, haue no bowings on their feete.

² They were certaine kinds of graiphors, which are not vnholden properly knownen.

³ Out of the camepe.

⁴ Or, hath not his foote cloven in two.

⁵ The greenes feng that is left on the hulhes.

⁶ O, erocodile.

⁷ As a hottel o' dagge.

Chap. 6. 28.

k So much of the water as toucheth it.

l He speaketh offeirdes, that is hard to sreepe before it be lowen.

21. Det these shall ye eate: of every foule that creepeth, and goeth vpon all foure which "haue their feete and legs all of one to leape withall vpon the earth,

22. Of them ye shall eate these, the grafiopper after his kind, a the solean after his kinde, the hargol after his kind, and the hagad after his kinde.

23. But all other foules & creepe & haue foure feete, they halbe abomination vnto you.

24. Fo: by such ye halbe polluted: who soevener toucheth their carkeis, halbe vncleane vnto the euening.

25. Whosoever also sbeareth of their carkeis, shall wash his clothes, and be vncleane vntill euen.

26. Every beast that hath clawses deuided, a is not clouen footed, no: chethew the eud, such shall be vncleane vnto you: euery one that toucheth them, halbe vncleane.

27. And whatsoever goeth vpon his pawes among all maner beastes that goeth on all foure, such halbe vncleane vnto you: who so doth touch their carkeis halbe vncleane vntil the euen.

28. And he that beareth their carkeis, shall wash his clothes, and be vncleane vntil the euen: for such halbe vncleane vnto you.

29. C Also these halbe vncleane to you amoug the things that creepe and mowe vpon the earth, the weasel, and the mouse, and the h" frog, after his kinde:

30. Also the rat, and the lizard, and the chameleon, and the stellio, and the molle.

31. These halbe vncleane to you among all ß creepe: who soevener doth touch the whé they be dead, halbe vncleane vntil the euen.

32. Also whatsoever any of the dead carkeis of them doth fal vpon, halbe vnclean, whether it be vessel of wood, or raymet, or skin, or lacke: whatsoever vessel it be that is occupied, it halbe put in ò water as vncleane vntil the euen, and so be purified.

33. But every earthen vessel, wherinto any of them falleth, whatsoever is within it shall be vncleane, and *ye shall breake it.

34. All meat also that halbe eaten, if any such water come vpon it, halbe vncleanes and al dinke that halbe dünke in all such beffels halbe vncleane.

35. And every thing ß their carkeis fall vpon, halbe vncleane: the fomais or the pot shall be broken: for they are vncleane, and halbe vncleane vnto you.

36. Det the foutaines & welles where there is plentie of water halbe cleane: but ò which toucheth their carkeis halbe vncleane.

37. And if there fal of their dead carkeis vpon any keede, which beeth to be lowen, it shall be cleane.

38. But if any water be powred vp ò the feed, and there fal of their dead carkeis thereon, it halbe vncleane vnto you.

39. If also any beast, whereof ye may eat, dye, he that toucheth the carkeis thereof halbe vncleane vntil the euen.

40. And he that eateth of the carkeis of it, shall wash his clothes and be vncleane vntil the euen: he also that beareth the carkeis of it, shall wash his clothes, and be vncleane vntil the euen.

41. Every creeping thing therefore that creepeth vpon the earth shall be an abominatio, and not be eaten.

42. Whatsoever goeth vpon the breaft, and whatsoever goeth vp ò al foure, or that hath many feete among all creeping things that creepe vpon the earth, ye shall not eate of them, fo: they halbe abomination.

43. He shall not pollute your selues with any thing ß creepeth, neþer make your selues vncleane with them, neþer defile your selues thereby: ye shall not: I say, be defiled by them,

44. Fo: I am the Lord your God: be fàctified therefore, and be m" holp, fo: I am holp, and defile not your selues to any creeping thing, that creepeth vpon the earth.

45. Fo: I am the Lord that brought you out of the land of Egypt, to be your God, a that you should be holp, fo: I am holp.

46. This is the lawe of beastes, and of foules, and of euery yuing thing that moueth in the waters, a of euery thing that creepeth vpon the earth:

47. That there may be a difference betweene the vncleane and cleane, and betweene the beaste that may be eaten, and the beaste that ought not to be eaten.

CHAP. XII.

²⁶ Lawe that women should be purged after their deliterance.

A And the Loide Spake vnto Moses, laying,

Speake vnto the children of Israel, a laye, when a woman hath brought foothly feed, a boorne a manchild, the halbe vncleane a feuen dapes, like as he is vncleane when he is put apart for her * ß dalese.

³ (* And in the eight day, the foelkin of the childe (halbe circumciled))

4 And thee shall continue in the blood of her purifying three<sup>b</sup> and thirtie dapes: the shall touch no halowed thing, nor come into the d Sanctuarie, vntill the tyne of her purifying be out.

5 But if the beare a mayde child, then he shall be vncleane two weekes, as whé she hath her dalese: a thee shall continue in the blood of other purifying three scoze and fire dapes.

6 Now whé dates of her purifying are out (whether it be for a fome or for a daugh-ter) thee shall bring to the Diefest a lambe of one pere old for a burnt offering, and a yong pigeon or a turtle done for a fime offering, vnto the door of the Congregation,

7 Who shall offer it before the Loide, a make an atonement for her: so he the halbe purged of the uflue of her blood. this is the lawe fo: her that hath boorne a male or female.

8 But if thee: be not able to bring a lambe, thee shall bring two * turtles, or two yong pigeons:

m He heveth who: God dün: euen then to be his people, i, p, et, i, j, s.

a That her hubband be for þrume and not for to her.

b Or, Soires, Chap. 15. 21, Luke. 2. 21.

c 25 Desbes the first fent dapes.

d That is into the court gate, til after fountie dapes.

e Three is to log as if the bare & naughtor.

f Where the burnt offerings were want to be offred.

g If they hande finde not the worth of a labe. Luke. 2. 24.

["The discerning", "Chap.xiiij.", "of leprosie.", "45", "pigeons: the one for a burnt offering, as the one for a sinne offering; as the Priest shall make an atonement for her; so the halve cleane.", "### CHAP. XIII.", "a What considerations the Priest ought to offerne in judging the leproie; 29 The blecke spot of kable, 30 and the leprie of the garment.", "1 Dreuer the Lord spake unto Moses, and to Aaron, laying,", "2 The man that shall haue in the skinne of his kieſſe a swelling or a kable, or a white spot, so that in the skinne of his kieſſe a it be like the plague of leproſie, then he shall be brought into Aaron the Priest, or into one of his ſonnes the Priests,", "3 And the Priest shall looke on the ſore in the skinne of his kieſſel; if the heare in the ſore be turned into white, and the ſore seeme to be", "b lower then the skin of his kieſſel, it is a plague of leproſie; therefore the Priest shall looke on him, and † pronounce him vncleane:", "4 But if the white spot be in the skinne of his kieſſe, and seeme not to be lower then the skinne, no the heare therof be turned into white, then the Priest shall shut vp him that hath the plague, ſeuen dayes.", "After, the Priest shall looke upon him the ſeventh daye : and if the plague seeme † to him to abide ſtil, and the plague growe not in the skinne, the Priest shall shut him vp yet ſeuen dayes more.", "6 Then the Priest shall looke on him againe the ſeventh daye, as if the plague † be darke, and the ſore growe not in the skinne, then the Priest shall † pronounce him cleane, for it is a kable; therefore he shall waſſe his clothes and be cleane.", "7 But if the kable grow more in the skin, after that he is ſeene of the Priest, for to be purged, he shall be ſeene of the Priest yet againe.", "8 Then the Priest shall consider, as if the kable grow in the skin, then the Priest shall pronouſe him vnſciancable:", "9 And when the plague of leproſie is in a man, he shall be brought into the Priest,", "10 And the Priest shall ſee him: as if the Swelling be white in the skinne, and haue made the heare white, and there be rawe kieſſe in the swelling,", "11 It is an old leproſie in the skin of his kieſſel: as the Priest shall pronounce him vnſciancable, as he shall not shut him vp, for he is vnſciancable.", "12 Also if the leproſie break out in the skinne, and the leproſie couer all the skinne of the plague, he ſeeth his head euen to his feete, whether the Priest looketh,", "13 Then the Priest shall consider: and if the leproſie couer all his kieſſe, he shall pronounce the plague to be † cleane, because it is at turned into whitenes: so he shall be cleane.", "14 But if there be rawe kieſſe on him when he is ſeene, he shall be vnſciancable.", "15 For the Priest shall ſee the rawe kieſſe, as declared him to be vnſciancable: for the rawe kieſſe is † vnſciancable; therefore it is the leproſie.", "16 Or if the raw kieſſe change as he turned into white, then he shall come to the Priest,", "17 And the Priest shall behold him: as if the ſore be changed into white, then the Priest shall pronounce the plague cleane, for it is cleane.", "18 The kieſſe also in whose skinne there is † a bile and is healed,", "19 And in the place of † bile there be a white swelling, or a white spot somewhat reddish, it shall be ſeene of the Priest.", "20 And when the Priest ſeeth it, if it appeare lower then the skinne, as the heare therof be changed into white, the Priest shall pronounce him † vnſciancable: for it is a plague of leproſie, broken out in the bile.", "21 But if the Priest looke on it, as there be no white heares therein, and if it be not lower then the skin, but be darker, then the Priest shall shut him vp ſeuen dayes.", "22 And if it spread abroad in the kieſſe, the Priest shall pronounce him vnſciancable, for it is a ſore.", "23 But if the spot continue in his place, and grow not, it is a burning bile: therefore the Priest shall declare him to be cleane.", "24 If there be any kieſſe, in whose skin there is an hot burning, and the quicke kieſſe of the burning haue a white spot, somewhat reddish or pale,", "25 Then the Priest shall looke upon it: and if the heare in that spot be changed into white, and it appeare lower then the skinne, it is a leproſie broken out in the burning: therefore the Priest shall pronounce him vnſciancable: for it is the plague of leproſie.", "26 But if the Priest looke on it, and there be no white heare in the spot, and be no lower then the other skin, but be darker, then the Priest shall shut him vp ſeuen dayes.", "27 After, the Priest shall looke on him the ſeventh daye: if it be grown abroad in the skinne, then the Priest shall pronounce him vnſciancable: for it is the plague of leproſie.", "28 And if the spotte abide in his place, not growing in the skin, but is darke, it is a † leproſie, swelling.", "29 If also a man or woman hath a ſore on the head or in the beard,", "30 Then the Priest shall ſee the ſore: as if it appeare lower then the skinne, as there be in it a small yelowe † heare, then the Priest shall pronounce him vnſciancable: for it is a blacke spot, a leproſie of the head or of the beard.", "31 And if the Priest looke on the ſore of the blacke spot, as if it ſeene not lower then the skin, no heare any blacke heare in it, the Priest shall shut him, that hath the ſore of the blacke spot, ſeuen dayes.", "32 After, in the ſeventh daye the Priest shall looke on the ſore: as if the blacke spot growe not, as there be in it no yelowe heare, and the blacke spot ſeene not lower then the skin,", "33 Then he shall hauen, but the place of the blacke spot shall he not haue: but the Priest shall shut vp him, that hath the blacke spot, ſeuen dayes more.", "Or, impoſtume.", "g None were exerpted, but if † he heares nounced him vnſciancable, he was put out from among the people: as appears by M. de † pious priests, † sub † ad † sub † ad † king Qiasa, † Chio, 26, 28, 29. He the hane a white spot in † place, where the burning was, and was after healed.", "Or, swelling.", "i Which was not want to be there, or else finaler then in any other part of the body.", "a That it may be ſeene to the heare, etc.", "b That is, thynne in, as he lower then the rent of the kinne.", "c That is, † heare him.", "d Ebr. in his eye.", "e No baſing the kinne, baton, tenge then, or blacke, † † † † † † † † † † † † † † † † † † †

["A finne offering for atonement.", "Leuiticus.", "They may not eat blood.", "2 Hereon this goate is a true houre of Jc. xii. 4, who beareth the finite of the people, 3 Jc. 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 302, 303, 304, 305, 306, 307, 308, 309, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327, 328, 329, 330, 331, 332, 333, 334, 335, 336, 337, 338, 339, 340, 341, 342, 343, 344, 345, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 365, 366, 367, 368, 369, 370, 371, 372, 373, 374, 375, 376, 377, 378, 379, 380, 381, 382, 383, 384, 385, 386, 387, 388, 389, 390, 391, 392, 393, 394, 395, 396, 397, 398, 399, 400, 401, 402, 403, 404, 405, 406, 407, 408, 409, 410, 411, 412, 413, 414, 415, 416, 417, 418, 419, 420, 421, 422, 423, 424, 425, 426, 427, 428, 429, 430, 431, 432, 433, 434, 435, 436, 437, 438, 439, 440, 441, 442, 443, 444, 445, 446, 447, 448, 449, 450, 451, 452, 453, 454, 455, 456, 457, 458, 459, 460, 461, 462, 463, 464, 465, 466, 467, 468, 469, 470, 471, 472, 473, 474, 475, 476, 477, 478, 479, 480, 481, 482, 483, 484, 485, 486, 487, 488, 489, 490, 491, 492, 493, 494, 495, 496, 497, 498, 499, 500, 501, 502, 503, 504, 505, 506, 507, 508, 509, 510, 511, 512, 513, 514, 515, 516, 517, 518, 519, 520, 521, 522, 523, 524, 525, 526, 527, 528, 529, 530, 531, 532, 533, 534, 535, 536, 537, 538, 539, 540, 541, 542, 543, 544, 545, 546, 547, 548, 549, 550, 551, 552, 553, 554, 555, 556, 557, 558, 559, 560, 561, 562, 563, 564, 565, 566, 567, 568, 569, 570, 571, 572, 573, 574, 575, 576, 577, 578, 579, 580, 581, 582, 583, 584, 585, 586, 587, 588, 589, 590, 591, 592, 593, 594, 595, 596, 597, 598, 599, 600, 601, 602, 603, 604, 605, 606, 607, 608, 609, 610, 611, 612, 613, 614, 615, 616, 617, 618, 619, 620, 621, 622, 623, 624, 625, 626, 627, 628, 629, 630, 631, 632, 633, 634, 635, 636, 637, 638, 639, 640, 641, 642, 643, 644, 645, 646, 647, 648, 649, 650, 651, 652, 653, 654, 655, 656, 657, 658, 659, 660, 661, 662, 663, 664, 665, 666, 667, 668, 669, 670, 671, 672, 673, 674, 675, 676, 677, 678, 679, 680, 681, 682, 683, 684, 685, 686, 687, 688, 689, 690, 691, 692, 693, 694, 695, 696, 697, 698, 699, 700, 701, 702, 703, 704, 705, 706, 707, 708, 709, 710, 711, 712, 713, 714, 715, 716, 717, 718, 719, 720, 721, 722, 723, 724, 725, 726, 727, 728, 729, 730, 731, 732, 733, 734, 735, 736, 737, 738, 739, 740, 741, 742, 743, 744, 745, 746, 747, 748, 749, 750, 751, 752, 753, 754, 755, 756, 757, 758, 759, 760, 761, 762, 763, 764, 765, 766, 767, 768, 769, 770, 771, 772, 773, 774, 775, 776, 777, 778, 779, 780, 781, 782, 783, 784, 785, 786, 787, 788, 789, 790, 791, 792, 793, 794, 795, 796, 797, 798, 799, 800, 801, 802, 803, 804, 805, 806, 807, 808, 809, 810, 811, 812, 813, 814, 815, 816, 817, 818, 819, 820, 821, 822, 823, 824, 825, 826, 827, 828, 829, 830, 831, 832, 833, 834, 835, 836, 837, 838, 839, 840, 841, 842, 843, 844, 845, 846, 847, 848, 849, 850, 851, 852, 853, 854, 855, 856, 857, 858, 859, 860, 861, 862, 863, 864, 865, 866, 867, 868, 869, 870, 871, 872, 873, 874, 875, 876, 877, 878, 879, 880, 881, 882, 883, 884, 885, 886, 887, 888, 889, 890, 891, 892, 893, 894, 895, 896, 897, 898, 899, 900, 901, 902, 903, 904, 905, 906, 907, 908, 909, 910, 911, 912, 913, 914, 915, 916, 917, 918, 919, 920, 921, 922, 923, 924, 925, 926, 927, 928, 929, 930, 931, 932, 933, 934, 935, 936, 937, 938, 939, 940, 941, 942, 943, 944, 945, 946, 947, 948, 949, 950, 951, 952, 953, 954, 955, 956, 957, 958, 959, 960, 961, 962, 963, 964, 965, 966, 967, 968, 969, 970, 971, 972, 973, 974, 975, 976, 977, 978, 979, 980, 981, 982, 983, 984, 985, 986, 987, 988, 989, 990, 991, 992, 993, 994, 995, 996, 997, 998, 999, 1000, 1001, 1002, 1003, 1004, 1005, 1006, 1007, 1008, 1009, 1010, 1011, 1012, 1013, 1014, 1015, 1016, 1017, 1018, 1019, 1020, 1021, 1022, 1023, 1024, 1025, 1026, 1027, 1028, 1029, 1030, 1031, 1032, 1033, 1034, 1035, 1036, 1037, 1038, 1039, 1040, 1041, 1042, 1043, 1044, 1045, 1046, 1047, 1048, 1049, 1050, 1051, 1052, 1053, 1054, 1055, 1056, 1057, 1058, 1059, 1060, 1061, 1062, 1063, 1064, 1065, 1066, 1067, 1068, 1069, 1070, 1071, 1072, 1073, 1074, 1075, 1076, 1077, 1078, 1079, 1080, 1081, 1082, 1083, 1084, 1085, 1086, 1087, 1088, 1089, 1090, 1091, 1092, 1093, 1094, 1095, 1096, 1097, 1098, 1099, 1100, 1101, 1102, 1103, 1104, 1105, 1106, 1107, 1108, 1109, 1110, 1111, 1112, 1113, 1114, 1115, 1116, 1117, 1118, 1119, 1120, 1121, 1122, 1123, 1124, 1125, 1126, 1127, 1128, 1129, 1130, 1131, 1132, 1133, 1134, 1135, 1136, 1137, 1138,

["Degrees of kindred", "Chap. xvij.", "hindring marriage.", "48", "a stranger, he shall both wash his clothes, & wash him selfe in water, and be vncleane into the euen: after he shall be \"cleane.", "16 But if he wash the not, no: wash his \"flesh, then he shall beare\" his inquittie.", "### CHAP. XVIII.", "3 The Israelites ought not to followe the maners of the Egyptians and Canaanites. 6 The marriages that are unlawful.", "1 And the Lord spake unto Mofes, lay-", "2 Speake vnto the children of Israel, & lay vnto them. I am the Lord your God.", "3 After the 4 doings of the lande of Egypt, wherein ye dwelt, shall ye not do: and after", "Confanguinitie hindring marriage.", "¹Or, counted", "²Or, him selfe.", "³Or, the punishment of his sinne.", "the maner of the land of Canaan, whither I will bring you, shall ye not do, neither walke in their ordinances,", "4 But do after my judgements, & keepe mine ordinances, to walke therem: I am the Lord your God.", "5 Be he keepe therefore my statutes, and my judgements, * which if a man do, hee shall then line in them: b I am the Lord.", "6 None shall come nere to any of the kin- red of his flesh to c vncouer her shame: I am the Lord.", "7 Thou shall not vncover the shame of thy", "Affinitie hindring marriage.", "Ezek. 20:11.", "rom. 10:9.", "gal. 1:12.", "b And there復 is he ought to beare mine as alone, as my people.", "c That is, to lie with her, though it be under title of marriage,", "As Mofes cannot contract matrimonicie with the women that are so of kin to him as is aboute specified, so also can not Marie his fitter marrie with the me that are in the like degree. Note also, that beides the persons nere specified, there are also ment thofe that ascend or descend of the fame line, be it of blood or kinred.", "2 He shall yes\nferue your\nfeures from\nthee abun-\ntions following,\nwhich the Es-\ngyptians and\nCanaanites\nyeie.", "father, no: the shame of thy mother: for she is thy mother, thou shall not discover her shame.", "8 *The shame of thy fathers*<sup>d</sup> wife shall thou not discover: for it is thy fathers shame.", "9 Thou shall not discover the shame of thy *c* fitter the daughter of thy father, or the daughter of thy mother, whether she bee borne at home, or borne without: thou shall not discover their shame.", "10 The shame of thy Sones daughter, or of thy Daughters daughter, thou shall not, I lay, vncover their shame: for it is thy shame.", "11 The shame of thy fathers wines daughter, begotten of thy father (for she is thy fitter) thou shall not, I lay, discover her shame.", "12 *Thou shall not vncover the* \"shame of thy *fathers fitter:* for she is thy fathers kin- woman.", "13 Thou shall not discover the shame of thy mothers fitter: for she is thy mothers kin- woman.", "14 *Thou shall not vncover the shame of thy *fathers brother:* that is, thou shall not go in to his wife, for she is thine *aunte*.", "15 *Thou shall not discover the shame of thy daughter in law: for she is thy Sones wife; therefore shall thou not vncover her shame.*", "Chap. 20:11.\na which is\nthe name of\nthe father.", "c Father by\ntheir home in\nmarriage is\notherwise.", "f They are her children, whole\na shame then\nshall be vnconce\nred.", "Chap. 20:19.\nOr, secrets.", "Chap. 20:20.\ng Which childe\nbundeth vpon\nfitter.", "h For thy fathers\nbrothers wife.\nChap. 20:12.", "16 *Thou shall not discover the shame of thy*<sup>b</sup> *brothers wife:* for it is thy *brothers* shame.", "17 Thou shall not discover the shame of the wife *a* her daughter, neither *shall thou* take her Sones daughter, nor her Daughters daughter, to vncover her shame: for they are thy kinfolks, &c. they were wickednes.", "18 Also thou shall not take a wife with her fitter, during her life, to *b* her, in vncovering her shame vpon her.", "19 *Thou shall not also go vnto a woman to vncover her shame, as long as she is put *k* a part for her diteale.*", "20 *The vncover, thou shall not give thy selfe to the neighbours wife by carnal copulation, to be defiled with her.*", "21 *Also thou shall not give thy *l* children to \"offer them vnto ¹ Molech, neither shall *thou* defile the name of thy God: for I am the Lord.*", "22 *Thou shall not lie with the male as one lieth withy a woman:* for it is abomination.", "23 *Thou shall not also lie with any beak to be defiled there with, neither shall any beak

A repetition of

Leuticus.

fundrie Lawes

Or, confusion.

m I will put
with the land
whereuch ush
conuenient mar-
riages and
pollutions are
offred.
n I will com
fort the wic-
ked to enl u-
mors & off-
ring which
corrupt the
lomacke and
oppuieſt na-
ture, & thre-
fou: inuut bee
calſt out bp bus
met.

o Both ſon
their wicked
marriages,
but natural co-
ſtitutions,
dolatria of lpi-
ritual whoſes
done with
ſollecities,
ſuch like abo-
minations.
p Either bp b
quill quill, q
bp fome,
plague that
God will ſende
upon him.

Chap. 17, 44. &
20-7. 1 Pet. 1:16.
a That 16
b boide of al pol-
lution. idola-
trie, † lince-
ſtition both of
ſolfe § bede.

d Of your
owne accor.
Chap. 7:16.

c To wit, of
God.

Chap. 23: 21.

*Or, gatherings
and leaings.

d In that
which is com-
mitted to our
cravenge.
Exo. 1:20-7.
duet. 12.
mat. 5:34.

*Or, oppreſſe
him by violence.
Deut. 24:14, 15.
20:4:14.

man stand before a beaſt, to lie down there-
to: for it is "abomination.

24 He shall not defile your ſelues in any of
theſe things: for in al theſe the nations are
defiled, which I will caſt out before you:

25 And the land is defiled: therefore I will
m beſt the wickednes thereof upon it, and
the land n that vomit out her inhabitants.

26 He shall keepe therefore mine ordinances,
and my udgements, and commit none of
theſe abominations, aſwel he that is of the
ſame countrey, as the ſtranger that ſoijou-
neſt among you.

27 (For all theſe abominations haue the men
of the land done, which were before you, &
the land is defiled:

28 And shall not the land pue you out if ye
defile it, as it c pueſed out the people c were
before you?

29 Fo: whoſoever shall commit any of theſe
abominations, the perſons that do ſo, shall
p be cut of from among their people.

30 Therefore shall ye keepe mine ordinances
that ye do not any of the abominable cu-
ſlomes, which haue bete done before you,
and that yee defile not your ſelues therein:
for I am the Lord your God.

C H A P. X I X.

A repetition of ſundrie lawes and ordinances.

1 A
d y LORD spake unto Holes, laying,
Speake vnto al the Congregation of
the children of Israel, and lay vnto
them, * De halbe a holy, for J y LORD your
God am holy.

2 He shall keare euery man his mother &
his father, and shall keepe my Sabbaths:
for I am the Lord your God.

4 He shall not turne vnto idoles, no: make
you molten gods: I am y LORD your God.

5 And when ye shall offer a peace offering
unto the Lord, ye shall offer it b freely.

6 * It halbe eaten the day ye offer it, or on
the morn: and that which remaineth bu-
til the third day, halbe burnt in the fire.

7 For if it be eaten the third day, it halbe bu-
cleane, it hal not be c accepted.

8 Therefore he that eateth it, hal beare his
iniquit. e, because he hath defiled the halaw-
ed thing of the Lord, and that perſon shall
be cut of from his people.

9 C When ye reape the harveſt of your land,
ye hal not reape euery corner of your ſield,
neither halt thou gather the " gainings of
thy harveſt.

10 Thou hali not gather the grapes of thy
vineyarde cleane, neither gather euery
grape of thy vineyarde, but thou hali leaue
them ſo: the pooze and ſo: the ſtranger: I
am the Lord your God.

11 He shall not steale, neither d deale falleſt,
neither he one to another.

12 C * Allo ye shall not Sweare by my Name
ſalleſt, neither hali thou defile the name of
thy God: I am the Lord.

13 C Thou hali not do thy neighbour "wog,
neither robbe him. * The workemans hire

hali not abide w thee vntil the morning.

14 C Thou hali not curſe the deafe, * neither
put a stumbling blocke before the blind, but
hali keare thy God: I am the Lord.

15 He shall not do unbiſily in judgement,
*Thou hali not ſauour the perſon of the
pooze, no: honour the perſon of the mightie,
but thou hali judge thy neighbour iuſky.

16 C Thou hali not c walke about with tales
among thy people. Thou hali not f stande
against the blood of thy neighbour: I am
the Lord.

17 C Thou hali not hate thy brother in thine
heart, but thou hali plainly rebuke thy
neighbour, † and ſuffer him not to ſinne.

18 C Thou hali not auenge, no: be mindeſull
of wrong against the children of thy people,
* but hali loue thy neighbour as thy ſelſe:
I am the Lord.

19 He shall keepe mine ordinances. Thou
hali not let thy cattel gender with g others
of diuers kinds. Thou hali not ſowe thy
ſield with mingled ſeede, neither hali a
garment of diuers things, as of linnen and
wollen come upon thee.

20 C whoſoever alio lyeth and medleth with
a woman that is a bonde maide, affianced
to a husband, and not redeemed, nor free-
dome guen her, † the halbe scourged, but
they shall not dy, because ſhe is not made
free.

21 And he shall bring for his treſpalle offering
unto the Lord, at the doore of the Taber-
nacle of the Congregation, a rain ſo: a tre-
palle offering.

22 Then the Priest hali make an atonement
for him with the ram of the treſpas offering
before y LORD concerning his ſinne which
he hath done, and pardon halbe guen him
for his ſinne which he hath committed.

23 Callo when ye hal come into the lande, a
haue planted euery tree ſo: meat, ye h shall
count the fruite thereof as uncircumcised:
three yere hal it be uncircumcised vnto
you, it hal not be eaten:

24 But in the fourth yere all the fruite thereof
halbe holy to the prieſe of the Lord.

25 And in the fifth yere hal ye eat of the fruit
of it that it may peele to you the encreale
thereof: I am the Lord your God.

26 He shall not eat the ſlesh with the "blood,
ye hali not be witchcraft, no: obſerue
times.

27 * He shall not k cut round the corners of
your heads, neither hali thou " marre the
tuſtes of thy heard.

28 He shall not cut your ſlesh ſo: the † dead,
no: make any print of a † marke upon you:
I am the Lord.

29 C Thou hali not make my daughter com-
mon, to cauue her to be a m whoe, leaſt the
land also fall to whoſe dome and the lande
be full of wickednes.

30 C he shall kepe my Sabbaths and reu-
tence my Sanctuarie: I am the Lord.

31 He shall not regare them that woſe
with

Deut. 27:18.

Exod. 3:1,徒 1:7-16, 19,
17:20-23.
jam 2:2.

c as a ſlaun-
čer, backſa-
ter or quar-
puler.
15p confirm
ing to his
beati, c his
luring with p
warred.

1Ebr. ſuffer nor
ſime upon him.

Mat. 5:43.
rom 13:9.
gal. 12:1
lam 2:8.

c as a hoſt to
ape a ſlle,
as an unica
maſe.

1Eph. a beating
halbe, ſome
rede they shall
be beaten.

If it halbe bu-
cleane, as that
thing, which
is not circum-
ciled.

Or, that God
may muſpiche

c "Whether it be
strangled, or o.
therwife.
I To meaſure
theuen on bis
luchte daies.

Chap. 21:6.
* As dib the
Sabbaths in
ſigne of mours
ing.

Or, cut, or tear
theun, or
perſon.
A prip-
ing pour boas
on but
ing marke
therein.

1Ebr. 10:1.
1Ebr. 10:1 or
person.

A prip-
ing pour boas
on but
ing marke
therein.
m As did the
Cyrusians,
and
the
S�CIANS.

1Eph. 2:1-14.

Ordinances touching the Priests.

Leuiticus.

Who shall eat of the holy things,

Deut. 18:11,
1 Sam. 38:7.

from other people, that ye should be mine.

27 Ex. 7:11 And if a man or woman have a spirit of diuination, or toothlaying in them, they shall die the death: they shall stone them to death, their blood shall be upon them.

### CH A P. XXI.

28 For whom the Priests may lamen, & how pure the Priests ought to be, both in their fènes and in their family.

1 And LORD said unto MOSES, Speake unto the Priests the fonnes of Aaron, and lay vnto them, Let none be a defiled by the dead among his people,

2 But by his kinſeman he is neere vnto him: to wit, by his mother, or by his father, or by his ſonne, or by his daughter, or by his biother,

3 Or by his ſuffer a malde, that is neere vnto him, which hath not had a husband: for he is not a lamen.

4 He shall not lamen for the Prince among his people, to pollute him ſelke.

5 They shall not make *balde parties upon their head, nor haue of the lockes of their beard, nor make any cuttings in their ſleth.

6 They halbe holy vnto their God, and not pollute the name of their God: for the ſacrifices of the Lord made by fire, and the bread of their God they do offer : therefore they halbe holy.

7 They shall not take to wife an whoe, or one polluted, neyther shall they marrie a woma diuorced from his hufband: for such one is holy vnto his God.

8 Thou halt *sanctifie him thereſoſe, for he offreth the bread of thy God : he shall be holy vnto thee: for I the Lord, which ſanctifie you, am holy.

9 If a Priests daughter fall to play the whoe, the polluteth her father : therefore shall he be burnt with fire.

10 Also the he Priest among his beſtethen, (upon whoe head the anointing ople was powred, and hath conſerated his hande to put on the garments ) shall not beuncour his head, nor rent his clothes,

11 Neither shall he go to any dead bodie, nor make him ſelke vncleane by his father or by his mother,

12 Neither shall he go out of the h Sanctuaerie, nor pollute the holie place of his God: for the i crowne of the anointing ople of his God is vpon him: I am the Lord.

13 Also he shall take a maide vnto his wife:

14 But a widowe, or a diuorced woman, or a polluted, or an harlot, these shall not marrie, but shall take a maide of his owne people to wife:

15 Neither shall he defile his feede among his people: for I am the Lord which ſanctifie him.

16 And LORD spake vnto MOSES, laying,

17 Speake vnto Aaron, and lay, Whosoever of the feede in their generations hath any blemithes, shall not pizeale to offer the bread of his God:

18 For whoſoever hath any blemith, shall not come neere: as a man blinde or lame, or that

hath m a flat nose, or that hath any illman member,

19 A man that hath a broken foote, or a broken hand,

20 Or is crooke backt, or bleare epe d, or that hath a blemith in his eye, or be kiriue, or scabbed, or haue his ſones broken.

21 One of the feede of Aaron the Priek that hath a blemith, shall come neere to offer the ſacrifices of the Lord made by fire, hauing a blemith : he shall not pizeale to offer the p head of his God.

22 The bread of his God, euen of the 9 moste holie, and of the holy shall he eat:

23 But he shall not go in vnto the † Baile, nor come neere the aſtar, because he hath a blemith, least he pollute my Sanctuaries: for I am the Lord that ſanctifie them.

24 Thus spake MOLES vnto AARON, and to his ſonnes, and to all the children of Israel.

### CH A P. XXII.

19 Who ought to do allneues from eating the things that were offered.

20 What obliuions should be offered.

A and the LORD spake vnto MOLES, lay-

Speake vnto Aarón, to his ſonnes, that they be a separated from † holy things of the children of Israel, and that they pollute not mine holie Name in those things, which thei halow vnto me: I am the Lord.

Say vnto them, Whosoever he be of all your feede among your generations after you, that b toucheth the holie things which the children of Israel halow vnto LORD, hauing his vncleannes vpon him, euen that person halbe cut of from my fight: I am the Lord.

4 *Whosoever also of the feede of Aarón is a leper, or that hath a running ſlue, he shall not eate of the holie things vntil he be cleane: and who so toucheth any that is c vncleane by reaſon of the dead, or a man whoſe ſlue of feede runneth from him,

Or the man that toucheth any creeping thing, wherebey he may be made vncleane, or a man, by whom he may take vncleane, † whatoever vncleannes he hath,

The person that hath touched such, shall thereſo be vncleane vntil the eueth, or shall not eat of the holie things, except he haue washed his ſleth with water.

But when the Sunne is done, he haſe cleane, and shall aſterward eate of the holie things: for it is his foode.

8 *Of a beaſt that dyeth, or is rent with beaſts, wherebey he may be deſiled, he shall not eate: I am the Lord.

Let them keepe therefore mine ordinance, least they beare their ſinne for it, and die for it, if thei deſile it: I the Lord ſanctifie them.

10 There shall no ‡ ſtranger alio eate of the holie thing, neither † the gheſt of the Priek, neither shall an hirred ſeruant eate of the hoſſie thing:

11 But if the Priek be any with money, he shall eate of it, alio he that is boze in his houſe: they shall eate of his meat.

m Which is not of † blemith.
22 Not of e † quall prophe- on, or hauing in member or leſe.
O that he hath a web, or pizeale.

p As the fire that is made offerings.
q As of lacerate ſore for time.
r As of the fire that is flue, ſtrangers.
S Into the Sanctuariæ.

### Chap. 15:2.

25 Touching any dead thing, or being at burial of the dead,

‡ Thebr. according to all his vn- cleannes,

Or, until.

Or, bread.

Exod. 21:17,
Czek. 44:31.

d Which is not of † their ſe of ſem.
E Some reaſer, the ſernau which had his eate vpon and would not ga free, Exod. 21:6.

12 J.

a Touching the dead, as mentenug, or being at their burial.

b For being married, he is not to be cut off from his family.

c Quell the Priek was permitted to muoune for his next kin- ird. Chap. 19:27.

d Which that an rul name or is deſamed.

e That they meet their help and reuerence them.

g He shall be no luch ceres monie as the monies ob ſerued.
'Or, the houſes of the dead.

h To go to the dead.

i For his anointing he was preferred to the other Priests, and therefore could not lament the dead, least he should have polluted his help opning, k. for on of his tribe but of all Israel.
12 As neuer pueſing any bis chale or beſed his women.

What oblations must be offered.

Chap. xxiiij.

Solemn feasts.

50

f Whom not
of the Priests
landed.

Chap.10.14

g The Lord gue
that a fifty
part ouer.

h For if they
did not offer
for their error,
the people bp
their example
might com
with the like
offence.

Deut.15,20,21,
cecclus.35-12.

°Or, wart.

Chap.11.18.

i Pe that not
recieve am
superfet
thing of an af-
gent to make it
the loub of
frumwich
the called the
bread of the
Lord.

Deut.22.6.

12 If the Priests daughter also be married
unto a fourth stranger, she may not eat of the ho-
lie offerings.

13 Notwithstanding if the Priests daughter
be a widow or aestrered, she have no child,
but is returned unto her father's house, she
shall eate of her father's bread, as she did in
her youth; but there shall no stranger eate
thereof.

14 If a man eat of the holy thing not-wil-
tingly, he shall put the s first part thereunto,
and give it unto the Priest with halved
thing.

15 So they shall not defile the holie things of
the children of Israel, which they offer un-
to the Lord.

16 Neither cause the people to bear the ini-
quite of their b treepas, while they eat their
holie thing: for J the Lord do halow them.

17 And J Lord Iake unto Moles, laying,

18 Speake unto Aaron, and to his tounnes, a
to all the children of Israel, and lay unto
them, whofoever he be of the house of Is-
rael, or of the strangers in Israel, that will
offer his sacrifice for all their vows, a for
all their free offerings, which they vse to of-
fere unto the Lord for a burnt offering,

19 Ye shall offer of your free minde a male
without blemish of the beenes, of the sheep,
or of the goates.

20 He shall not offer anie thing that hath a
blemish: for that shall not be acceptable for
you.

21 And whofoever bringeth a peace offering
unto the Lord to accomplish his bowe, or
for a free offering, of the beenes, or of the
sheepe, his free offering shalbe perfect, no ble-
mish shalbe in it.

22 Blinde, or broken, or maimed, or hauing a
a wenne, or kirnie, or skabbed: these shall ye
not offer vnto J Lord no: make an offering
by fire of thele vpon the altar of the Lord.

23 Bet a bullocke, or a heepe that hath anie
member hyperkuous, or lacking, much maist
thou preest for a free offering, but for a dow
it shall not be accepted.

24 He shall not offer vnto J Lord that which
is bruised or crushed, or broken, or cut away,
neither shall ye make an offering thereof in
your lande,

25 Neither of the hand of a stranger shall ye
offer the bread of your God of any of thele,
because their corruption is in them, there is
a blemish in them: therefore shall they not be
accepted for you.

26 And J Lord Iake unto Moles, laying,

27 When a bullocke, or a heepe, or a goate
shall be brought forth, it shall be euen seuen
dates under his damne; and from the eight
day forth, it shall be accepted for a sacrifice
made by fire vnto the Lord.

28 As for the cowe or the ewe, ye shall not *kill
her, and her young both in one day.

29 So when ye will offer a thank offering un-
to the Lord, ye shall offer willingly.

30 The same day it shalbe eaten, ye shall leane

*none of it vntil the morowe: I am the
Lord.*
Chap.7.15

31 Therefore shall ye keepe my command-
ments and do them: for I am the Lord.

32 Neither shall ye pollute mine holy Name,
but I will be halowed among the children
of Israel. I the Lord kanctifie you,

33 which have brought you out of the land of
Egypt, to be your God: I am the Lord.

k for wholesome
her beeth as
therwile their
God command-
ment, polluteth
his name.

CHAP. XXIII.

The feasts of the Lord. 3 The Sabbath. 5 The Passover. 6 The feast of unleauened bread. 10 The feast of first fruits. 16 Writings. 14 The feast of blowing trumpets. 34 The feast of Tabernacles.

And the Lord Iake unto Moles, lay-
ing,

Speake vnto the children of Israel,
and lay vnto them, The feasts of the Lord
which ye shall call the holy *as assemblies*, euen
these are my feasts.

*Six days* * shall work be done, but in the
seventh day shall be the Sabbath of rest, an
holy *conucation*: ye shall do no work
therein, it is the Sabbath of the Lord, in al
your dwellings.

4 These are the feasts of the Lord, and ho-
ly convocations, which ye shall proclaine
in their *feastens*.

5 In the first moneth, and in the fourteenth
day of the moneth at euening, Ihalbe the Pass-
over of the Lord.

6 And on the fifteenth day of this moneth shall
be the feast *of unleauened bread* vnto the
Lord: seven days ye shall eate unleauened
bread.

7 In the first day ye shall have an holy con-
ucation: ye shall doe no *ferule worke*
therein.

8 Also ye shall offer sacrifice made by fire un-
to the Lord seven days, and in the *seventh
day* shall be an holy convocation: ye shall do
no *ferule worke* therein.

9 And the Lord Iake unto Moles, laying,

10 Speake vnto the children of Israel, a lay
unto them, when ye be come into the lande
which I give vnto you, a reape the harvest
thereof, then ye shall bring *a sheafe of the
first fruits of your harvest* vnto the Priest.

11 And hee shall make the flcafe before the
Lod, that it may be acceptable for you: the
moowe after the *Sabbath*, the Priest
shall make it.

12 And that day when ye make the sheafe,
shall ye prepare a lambe without blemish
of a pere olde, for a burnt offering vnto the
Lord :

13 And the meat offering thereof shall be two

*tenth* deales of fine flour mingled with
yle, for a sacrifice made by fire vnto J Lord
of sweetes faunour: and the drinke offering
thereof the fourth part of an hin of wine.

14 And ye shall eat neither bread nor parched
corn, nor *greene eares* until the self same
day that ye have brought an offering vnto
your God: this shall be a law for ever in your
generations and in all your dwellings.

15 He shall count allo to you from the mo-
towe after the *Sabbath*, euen from the


*conuocatla
ons.*
*Or, ye may
worke.*
*or, assemblies.*

Exod. 20,9,10.
*Or, ye may worke.*

*or, assemblies.*

a For J Sake,
bath was kept
energize, &
their other
were kept but
once ergen
perst.

Exod. 12,16,
nom.38,17.

b For God
labour, J ake as
bout that
which one
muff eat, erob.
12,16.

c The first day
of the week
were kept hou
by in the rest
they might
worke, except
any fealt were
intermedied,
as the fealt of
unleauened
bread the first
day, and
the fealt of
the sheafe the
fiftieth day.

d That is, the
fourth Sake
bath of the
Passover.

e which is the
fifth part of
an *oflah, or
two oneru:
Gleade Erub.
16,16.

f Gleade, grob.
29,40.

*or, ful eares.*

g That is, the
leueru day
after the fea-
Sabbath of
the Passover.

J.ii.

d ay

°Or, weekes.

h Because the Priest should eat them, as chap. 2:12, and the other should be offered to the Lord upon the altar

i That is, of feed to a Lord, and the rest should be for the Priests.

Chap. 19-9, deut. 24:19.

k That is, as went the end of September. I am, an holy day to a Lord, m which blowing was to put them in remembrance of the manna. So the feasts that were in that month, and of the Juse. Chap. 16:29, 30, nom. 19:7, n 29 as fastening, and piauer,

o Which continue a night and a day: put them tooke, it but for their natuall day,

day that ye shall bring the sheafe of the hake offering, seuen" Sabbaths, they shall complete.

16 Unto a morow after the seuenth Sabbath shall ye nomber fiftie daies: then ye shall bring a new meat offering vnto the Lord.

17 De shall bring out of your habitations bread for the hake offering: they shall have two loaves of two tenth deales of fine flour, which shall be baked with h leauen for first fruits vnto the Lord.

18 Also ye shall offer with the bread seuen lambes without blemish of one yere olde, a pong bullocke and two rams: they shall be for a burnt offering vnto J Lord, with their meate offerings and their drinke offerings, for a sacrifice made by fire of a sweet fauour vnto the Lord.

19 Then ye shall prepare an hee goate for a linne offering, and two lambes of one yere olde for peace offerings.

20 And the Priest shall shake them to and fro with the bread of the first fruits before the Lord, and with the two lambes: they shall be holy to the Lord, for the Priest.

21 So ye shall proclaime the same day, that it may be an holy conuocation vnto you: yee shall do no feruile worke therein: it shall be an ordinance for euer in all your dwellings, throughout your generations.

22 C And when you reape the harveft of your land, thou shall not rid cleane the coteers of thy fielde when thou reapest, neither shall thou make any aftergathering of thy harveft, but shall leaue them vnto the poore and to the stranger : I am the Lord your God.

23 And the Lord spake vnto Moses, saying,

24 Speake vnto the children of Israel, and lay, In the ſeventh moneth, and in the first day of the moneth shall ye have a Sabbath, for the remembrance of m blowing f trunpets, an holy conuocation.

25 Ye shall do no feruile worke therein, but offer sacrifice made by fire vnto the Lord.

26 And of the Lord spake vnto Moses, saying,

27 The *tenth alio of this seuenth moneth shall be a day of reconciliation: it shall be an holy conuocation vnto you, a ye shall a humbie your soules, and offer sacrifice made by fire vnto the Lord.

28 And ye shall do no worke f lame day: for it is a day of reconciliation, to make an atonement for you before the Lord your God.

29 For every person that humbleth not hinele that fame day, shall euen be cut of from his people.

30 And every person that shall do any worke that fame day, the fame person also will I destroy from among his people.

31 He shall do no maner worke therefore: this shall be a lawe for euer in your generations, throughout all your dwellings.

32 This shall be vnto you a Sabbath of reſt, a ye shall humble your soules: in the ninth day of the moneth at euen, from euen to

euen shall ye* celebrate your Sabbath.

33 And of the Lord spake vnto Moses, saying,

34 Speake vnto the children of Israel, a kay, * In the fiftieth day of this seuenth moneth shall be for seven daies the feast of Tabernacles vnto the Lord.

35 In the first day shall be an holy conuocation: ye shall do no feruile worke therein.

36 Seven daies ye shall offer * sacrifice made by fire vnto the Lord, and in the eight daie shall be an holy conuocation vnto you, a ye shall offer sacrifice made by fire vnto the Lord: it is the Solemne Assemblie, ye shall do no feruile worke therein.

37 These are the feasts of the Lord (which ye shall call holy conuocations) to offer sacrifice made by fire vnto the Lord, as burnt offering, and meate offering, a sacrifice, & Danke offerings, euery one vpon his day,

38 Before the Sabbaths of the Lord, a beſide your giftes, and before all your bowes, and before all your free offerings, which ye shall give vnto the Lord.

39 But in the fiftieth day of the seuenth moneth, when ye have gathered in the fruit of the lande, ye shall keepe an holy feast vnto the Lord ſeuen daies : in the first day shall be a Sabbath : likewise in the eight day shall be a Sabbath.

40 And ye shall take you in the first day the fruit of goodly trees, branches of palme trees, and the boughes of f thicke trees, and willows of the brooke, and shall reioyce before the Lord your God ſeuen daies.

41 So ye shall keepe this feast vnto the Lord ſeuen daies in the yere, by a perpetual ordinance through your generations: in the ſeventh moneth shall you keepe it.

42 Be shall dwell in boethes ſeuen daies: al f are Israelites borne, shall dwell in boethes,

43 That your posteritie may knowe that I have made the children of Israel to dwell in boethes, when I brought them out of the lande of Egypt: I am the Lord your God.

44 So Moles declared vnto the children of Israel the feasts of the Lord.

CHAP. XXIII.

The ople for the lampes. 3 The newe ope. 14 The blachemerhalfe tored. 17 The that killeth the halfe killed.

A Ad the Lord spake vnto Moes, kay, a Commande the children of Israel a fadre ope, 27:30, that they bring vnto thee pure ople olive beaten, for the light, to caule the lampes to burne continually.

4 Without the baile b of the Tefmonie, in the Tabernacle of the Congregation, shall Aaron diſſe them, both euen and morning before the Lord alwayes: this shall be a lawe for euer through your generations.

4 He shall diſſe the lampes vpon the *pure Candleſticke before the Lord perpetually. Also thou shall take fine flour, and bake twelue * cakes thereof: two * tenth deales halfe in one cake.

6 And thou shall let them in two rowes, fire in a row vpon f pure table before the Lord.

17 The reſt your Sabbath.

Nom. 2:12, John 7:37.

p A banh by reine the people are payd from all workes.

Q Or, peace of ſring.

R Or a Solemne fealt.

S Or of boughes thickc with leaues.

T In the will derues, fols, much as they would not credit Jolhua and calech, when they returned from Typing the land of Canaan.

7 Thou

Redeeming of vows,

Leuiticus.

houses and fieldes.

c. For a much as they are culpable of their fathers faultes, then shall vinshe shered as well as their fathers.

d. Or, pray for their finite.

e. Whites they are captives, & without re-pentance.

f. Deut. 4:11, Rom. 11:29.

g. Made to their finite vices.

h. Fifthies haves after them, came out of Egypt.

i. As of him himselfe or his daughter.

j. With which act the Priest.

k. Read the title of the the- kel, Exo. 30:13.

l. The breaketh of the kebeles whereby þe fastere debicas ted their childe to God, which were not of Christ force, but thep might be rehersed from them.

m. If he be not able to pay after the balansation.

lands, and for the iniquities of their fathers shall they pune away with them also.

40 Then they shall confesse their iniquitie, as the wickednes of their fathers for their tref-passe, which they have trelpassed against mee, as also because they have walked stubburnly against me.

41 Therefore I will walke stubburnly against them, and bring them into the land of their enemies: so then their uneireumetied hearts shall be humbled, as then they shall "willingly beare the punishment of their iniquitie.

42 Then I will remember my covenant with J. Jakob, as my covenant also with J. Habak, and also my covenant with Abraham will I remember, as I will remember the land.

43 The lande also in the meane feaion shall be left of them, and shall enioye her Sabbaths whome shee lyeth walke without them, but they shall willingly suffer the punishment of their iniquitie, because they despised my lawes, as because their oulie abhored mine ordinances.

44 Yet notwithstANDING this, when they shall be in the land of their enemies, *I will not cast them away, neither will I abhorre them, to destroy them utterly, nor to breake my covenant with them: so I am the Lord their God;

45 But I will remember for them the covenant of old who I brought them out of the lande of Egypt in the light of the heathen that I might be their God; I am the Lord.

46 These are the ordinances, and the tudge-ments, as the lawes, which the Loode made betweene him, and the children of Israel in mount y Sinai, by the hand of Moles.

CHAP. XXVII.

a Of dinero hoves, and the redemption of the fame. b That thing is parable from the life of a man cannot be told, nor redeemed, but remains to the Lord.

1 Mereouer the Loode spake vnto Mo-les, saying,

2 Speake vnto the children of Isra-el, and say vnto them, If any man shall make a bowe of a person vnto the Lord, by thy estimation,

3 Then thy estimation shall be thus: a male from twentie yere olde vnto sixtie yere olde shall be thy estimation even fifty c thekels of filuer, after the shekel of the Sactuarie.

4 But if it be a female, then thy valuation shall be thirtie thekels.

5 And from five yere old to twentie yere old thy valuation shall be for the male twentie thekels, and for the female ten thekels.

6 But from a d moneth olde vnto five yeere olde, thy price of the male shall be five thekels of filuer, and thy price of the female, three thekels of filuer.

7 And from sixtie yere old and above, if he be a male, then thy price shall be fifteen thekels, and for the female ten thekels.

8 But if he be poorer e then thou haſt esmeemed him, then shall he preſent him ſelſe before the Priest, as the Priest shall value him, according to the abilitie of him that bowed,

of that the Priest value him.

9 And if it be a beaſt, whereof men bring an offering vnto the Lord, all that one giuen of that beaſt to the Lord, shall be holy.

10 He shall not alter it no: change it, a good for a bad, nor a bad for a good: and if he change beaſt for beaſt, then both this as that, which was changed for it, shall be holy.

11 And if it be any buſlean beaſt, of which me do not offer a sacrifice vnto the Lord, he shall then preſent the beaſt before the Priest.

12 And the Priest shall value it, whether it be good or bad: and as thou valuest it, which art the Priest, so shall it be.

13 But if he will bye it againe, the he shall give the fifth part of it more, above thy valuation.

14 Also when a man shall dedicate his house to be holy vnto the Loode, then the Priest shall value it, whether it be good or bad, and as the Priest shall value it, so shall thy value be.

15 But if he that sanctified it, will redeem his house, then he shall give thereto the fifth part of money more then thy estimation, and it shall be his.

16 If also a man dedicate to the Loode any grounde of his inheritance, then shall thou esmeed it according to the h feede thereof: an i Homer of barlie feede shall be at kirtie thekels of filuer.

17 If he dedicate his fielde immediately from the peere of Jubile, it shall be worth as thou doest esmeed it.

18 But if he dedicate his field after the Jubile, then the Priest shall reeken him the mo-nep according to the peeres that remaine vnto the peere of Jubile, and it shall be abated by thy estimation.

19 And if he that dedicateth it, will redeem the field, then he shall put the fifth part of the price, that thou esmeemedst it at, thereunto, and it shall remaine his.

20 And if he will not redeem the field, but the Priest k fell the field to another man, it shall be redeemed no more.

21 But the field shall be holy to the Lord, wher it goeth out in þ Jubile, as a field i separate from common vies: the possession thereof shall be the Priests.

22 If a man also dedicate vnto the Lord a field which he hath bought, which is not of the ground of his inheritance,

23 Then the Priest shall set the price to him, as *thou esmeemedst it, vnto the peere of Jubile, and he shall give m thy price the same day, as a thing holy vnto the Lord.

24 But in the peere of Jubile, the fielde shall re-turne vnto him, of whom it was bought: to him, I say, whohe inheritance the land was.

25 And all thy valuation shall be according to the shekel of *the Sancuaria: a shekel contemne thy twentie gerahs.

26 L Notwithstanding the first borne of the beaſts, because it is the Lordes first borne, none shall dedicate ſuch, be it bullocke, or sheepe: for it is the n Lords.

27 But if it be an buſlean beaſt, then he shall redeem

n Which is cleane, Chap. 11:2.

g That is, cons-ecrate to the Lord.

h Exo. 12:1, 16:1.

i Valuing the price thereof, according to þ feede that is found, or by the feede that it both perde.

j Homer is a meane cons-erning the Lord. Ephes. read of Ephes. Exod. 16:16,16,16.

k For their owne needfullcy of godly vices.

l That is, in which to beaſt carreted þe kebele with a curfe to him that both turne it to his pynate vifc. Con. 11:2, dnn. 13, 15, 16, 16.

m The Priests valuation.

n It was the Lord already

o Exod. 3:2, & 22, 29:nom. 1:13.

The Tribes must be numbered,

Chap.j.

and by whome.

53

redeem it by the valuation, and give the first part more thereto: and if it be not redeemed, then it shall be solde, according to thy estimation.

1 Cor. 6:19.

28 *For with tithing, nothing separate from the common use that a man doth separate unto the Lord, of all that he hath (whether it be man or beast, or land of his inheritance) may be solde nor redeemed: for every thing separate from the common use is most holy unto the Lord.

29 Nothing separate from the common use, which shall be separate from man, shall be redeemed, but die the death.

1 John 1:18. John 1:19.

30 Also all the tithes of the lande both of the

seede of the grounde, and of the fruite of the trees is the Lord's: it is holie to the Loide.

31 But if a man will redeem any of his tithe, he shall add the first part thereto.

2 John 1:18.

32 And every tithe of bullocke, and of sheepe, and of all that goeth under the rodde, the tenth shall be holy unto the Lord.

2 John 1:19.

33 He shall not looke if it be good or bad, neither shall he change it: else if he change it, both it, that it was changed withal, shall be holy, and it shall not be redeemed.

2 John 1:19.

34 These are the commandements which the Lord commanded by Moles unto the children of Israel in mount Sinai.

The fourth booke of Moles,

called *Nomers.

THE ARGUMENT.

1 *So called he cause of the division a nuttles a nuttles of nonsences, which are here chiefly set about, both or mes names and places.

For example as God hathe appointed that his Church in this world shall be vnder the crosse, both because he should learne not to put their trust in worldly thinges, and also feele his comfort, when all other helpe fayleth: he did not straight way bring his people, after their departure out of Egypt, into the lande where he promised them: but led them to and fro for the lpace of fourtie yeeres, and kept them in continuall exercies before they enjoyed it, to trye their faith, and to teache them to forget the world and to depend on him. Which tryall did greatly profite to dif- ferene the vricked and the hypocrites from the faithful & true ſeruants of God, who ſerued him vvith pure heart, vyther- as the other preferring their carnall affections to Gods glory, and making religion to ſerve their purpofe, murmured when they lacked to content their luftes, and deſpised them where God had appoynted rulers ouer them. By realon whereof they prouoked Gods terrible judgements against them, and are let forth as a moſt notable example for all a- ges to bevare howv they abufe Gods vvorde, prefette their ovne luftes to his vill, or deſpife his miniters. Nor with- standing God is euuer true in his promife, and gouerneth his by his holy Spirite, that cyther they fall not to such incon- ueniences, or else returne to him quickly by true repentance: and therefore he continueth his graces toward them, he giueth them ordinances and inſtructions, as well for religion as outvard policie: he prefereth them against all craft and confpiracie, & giueth them manifolde victories against their enemies. And to auoyde all coutrouieſes that might arise, he taketh away the occasions, by deuiding among all the tribes, both the land, which they had wonne, & that also which he had promiſed, as seemed beſt to his godly wildome.

CHAP. L.

2 Moſes and Aaron with their twelve virgins of the tribes are com-manded of the Lord to number them that are able to goe to warre.
4 The lemites are excommunicated for the ſeruice of the Lord.

I

1 In that place of the unber- nea that was there to mount Sinai.

2 Which cometh forth part of Ex. 21:2, part of Deut.

He Loide spake againe
unto Moſes in the wil-
dernes of a Sinai, in
the Tabernacle of the
Congregation, in the
first daye of the second
moneth, in the seconde
peere after they were
come out of the land of Egypt, laying,

Exod. 1:10, 1:12.

3

* Take ye the lummee of all the Congregation of the children of Israel, after their families, and households of their fathers with the number of their names: to withe, all the males, a man by man:

1 Exod. by their heads.

3 From twenty yeare solde and above, all that goe foonty to the warre in Israel, thou and Aaron shall number them, throughout their armies.

4 And with you shall be men of every tribe, that are the heads of the house of their fathers.

5 That is, the chiefest man of every tribe.

5 And there are the names of the men that shall be stande with you, of the tribe of Reu- ben, Elizur, the ſonne of Shedeur:

6 And after you when ye number the people.

6 Of Simeon, Sheluniel the ſonne of Zerubbabel;

7 Of Judah, Nahshon the ſonne of Amminadab:

8 Of Jaffachar, Aethaneel, the ſonne of Zuar:

9 Of Zebulun, Eliab, the ſonne of Hebron:

10 Of the children of Joseph: of Ephraim, Elishama the ſonne of Ammihud: of Manasseh, Gamaliel, the ſonne of Beda-hur:

11 Of Benjamin, Abadan the ſonne of Gideoni:

12 Of Dan, Aheizer, the ſonne of Amminadab:

13 Of

The Tribes nombred, all that

Nominers.

were able to bear weapons.

13 Of Asher, Agiel, the sonne of Oran;

14 Of Gad, Eglaph, the sonne of Deuel;

15 Of Naphtali, Ahira the sonne of Enan.

16 These were famous in the Congregation,
princes of the tribes of their fathers, and
heads over thousands in Israel.

e D), captain
& governours.

17 Then Moses & Jar on tooke these men
which are expressed by their names.

18 And they called all the Congregation to-
gether, in the first day of the second month,
who declared their kindreds by their fa-
milies, & by the houses of their fathers, ac-
cording to the number of their names, from
twentie yere old and above, man by man.

In the writing
every man his
tree, and his
antients.

19 As the Lord had commanded Holes, so he
nombred them in the wilderness of Sinai.

|| These are the
names of the
twelve tribes,
afrist of the
breth,

20 So were the sonnes of || Reuben Israels
eldest sonne by their generatiōs, by their fa-
milies, & by the houles of their fathers, ac-
cording to the number of their names, man
by man, every male from twenty yere olde
aboue, as many as || went forth to warre:

Or as were able
to beare weapons.

21 The number of them, I lay, of the tribe of
Reuben, was five and fourtie thouland, and
five hundreth.

Israeles.

22 Of the sonnes of || Simeon by their gene-
rations, by their families, & by the houles
of their fathers, the summe thereof by the
number of their names, man by man, every
male from twentie yere olde and above, all
that went forth to warre:

23 The summe of them, I fay, of the tribe of
Simeon was nine and fiftie thouland, and
three hundreth.

|| Gad.

24 Of the sonnes of || Gad by their gene-
rations, by their families, and by the houles
of their fathers, according to the number of
their names, from twentie yere olde and a-
boue, all that went forth to warre:

25 The number of them, I fay, of the tribe of
Gad was five and fourtie thouland, and five
hundreth and fiftie.

|| Judah.

26 Of the sonnes of || Judah by their gene-
rations, by their families, and by the houles
of their fathers, according to the number of
their names, from twentie yere olde and a-
boue, al that went forth to warre:

27 The number of them, I fay, of the tribe of
Judah was three score and fourteene thou-
land, and five hundreth.

||Isaachar.

28 Of the sonnes of || Iffachar by their ge-
neratiōs, by their families, & by the houles
of their fathers, according to the number of
their names, from twentie yere olde and a-
boue, all that went forth to warre:

29 The number of them also of the tribe of Je-
fachar was foure and fiftie thouland and foure
hundreth.

|| Zebulun.

30 Of the sonnes of || Zebulun by their ge-
neratiōs, by their families, & by the houles
of their fathers, according to the number of
their names, from twenty yere olde and above,
all that went forth to warre:

31 The number of them also of the tribe of Ze-
bulun was seuen and fiftie thouland and foure
hundreth.

32 Of the sonnes of Joseph, namely of the
sonnes of || Ephraim by their generations, &
Ephraim,
by their families, and by the houles of their
fathers, according to the number of their
names, from twentie yere olde and above,
all that went forth to warre:

33 The number of them also of the tribe of E-
phraim was fourty thouland and five hundreth.

34 Of the sonnes of || Manasseh by their ge-
nerations, by their families, and by the hou-
les of their fathers, according to the nōber
of their names, from twentie yere olde and
aboue, all that went forth to warre:

Manasseh.

35 The number of them also of the tribe of
Manasseh was two and thirtie thouande
and two hundreth.

36 Of the sonnes of || Benjamin by their gene-
rations, by their families, and by the houles
of their fathers, according to the number of
their names, from twentie yere olde and a-
boue, all that went forth to warre:

Benediction.

37 The number of them also of the tribe of
Benjamin was five and thirtie thouande and
foure hundreth.

THE FIGVRE OF THE TABERNACLE
created, & of the tents pitched round about it.

WEST.

NORTH

SOUTH

EAST.

A B The length of the Court, of
an hundreth cubits, on the
South side; in the which space
there were 10 pillars of 12
cubits height a piece, wherein
the curtains were tyed, to en-
doe the Court.

C D The North side, which was
in all points like.

B C The West end, which was
of fiftie cubites wide. In this
space there were 10. pillars of
equal height with the reiſ,
whereunto the curtains were
fattened, to cloſe the Courte in
on that side.

A D The East end, which was
also of 10. cubites breadth, to
that the whole Courte was in
length, twice the breadth. The
comming in was at the Eaſt
end, right at it there hanged a
wrought hanging of 20. cubits
long, fattened to 3. Pillars.

B At the sides of the hanging
there were curtains of 15 cu-
bites in length, which were fa-
fetened on this side of the ho-
ring, to 3. Pillars, and on the o-
ther side to as many, as the Pl-
gure sheweth.

38 Of the sonnes of || Dan by their generati-
ons, by their families, and by the houles of
their fathers, according to the number of
their names, from twentie yere olde and a-
boue, all that went forth to warre:

Dan.

39 The number of them also of the tribe of
Dan was three score and two thouland and
seuen hundreth.

40 Of the sonnes of || Asher by their gene-
rations, by their families, & by the houles
of their fathers, according to the number of
their names, from twentie yere olde and a-
boue, all that went forth to warre:

Asher.

41 The nōber of them also of a
tribe of Asher
was one a fourtie thouland and five hundreth.

42 Of the children of || Naphtali, by their
generations, by their families, and by the
houles of their fathers, according to the
number

Naphtali.

1

Of the Leuites, and

NOMBERS.

their feodal charges.

27 And by him shall the tribe of Asher pitche, and the captaine ouer the Sonnes of Asher shalbe Pagiel the sonne of Oran.

28 And his hoste a the number of them were one a fourtie thousand and five hundreth.

29 C Then the tribe of Japhtali, a the captaine ouer the children of Japtali shalbe Ahura the sonne of Enan:

30 And his host and the number of them were three a fiftie thousand and foure hundreth.

31 All the number of the hoste of Dan was an hundreth and seuen and fiftie thousand and five hundreth : they shall goe hinnomst with their standerds.

32 C These are the b summes of the children of Israel by the houses of their fathers, all the number of the hoste, according to their armies, five hundreth and three thousande, five hundreth and fiftie.

33 But the Leuites were not nombed amang the children of Israel, as the Lord had commanded Moes.

34 And the childre of Israel did according to all that the Lord had commanded Moes: so they pitched according to their standerds, so they iourned every one with his families, according to their houses of their fathers.

h Which were of Joruitis perea a above.

i For under the number one of the four principall fideles of the children of Israel were diners given to keepe every band in order.

CHAP. III.

6 The charge and office of the Leuites. 12. Whom the Lord separa- ted the Leuites for him selfe. 16 Their number, families a captaines. 40 The first home of Israel is redeemed by the Leuites. 47 The owners plus to redeemed by monep.

a Gn. families and kind, eda.

These also were the a generations of Aaron and Moes, in the day that the Lorde spake with Moes in mount Sinai.

2 So these are the names of the Sonnes of Aaron,* Nadab the first borne, and Abihu, Eleazar, and Jthamar.

Exod. 26. 3.

3 These are the names of the Sonnes of Aarob the anointed Driests, whom Moes did cœ- ferrate to minister in the Driests office.

Exod. 28. 3.

4 * And Nadab and Abihu dyed b before the Lorde, when they offred * strange fire be- fore the Lord in the wildernes of Sinai, a had no children: but Eleazar and Jthamar ferued in the Driests office in the c light of Aaron their father.

Leuit. 10. 1.7. chap. 26. 61. 1. chro. 24. 3. b. Ch., before the atar.

Leuit. 10. 2. 1.

5 Then the Lord spake unto Moes, saying, Bring the tribe of Leui, d let them before Aaron the Driest that they may ferue him,

c Whites their father lived.

7 And take the charge with him, euen the charge of the whole Congregation, e before the Tabernacle of the Congregation to do the feruice of the Tabernacle.

d Offer them unto Aarob for the use of the Tabernacle.

8 They shal also keepe all the instruments of the Tabernacle of the Congregation, and haue the charge of the children of Israel to do the feruice of the Tabernacle.

c Which ap- pertained to d ecreting of p high Driests, commanbes, to d overight of the people, e to the feruice of the Tabers- nacle.

9 And thou shalt give the Leuites unto Aaron a to his' Sonnes: for they are given him freely from among the children of Israel.

f Aarob, Son of Joruitis, was lered in the Sanctuary in playing for d people and of- fering sacrifice the Leuites ferued for the infernals of the fire.

10 And thou shalt appoint Aaron a his Sonnes to execute their Driests office: a the s tran- ger that commeth nere, shalbe flaine.

11 Also the Lord spake unto Moes, saying, Behold, I haue even taken the Leuites from among the children of Israel for all the first

g that would minis- ter, nor being a Leuite.

borne, that openeth the matrice among the children of Israel, a the Leuites shalbe mine,

13 Because all the first borne are mine: for the same day, that I smote all the first borne in the land of Egypt, * I sanctified unto me all the first borne in Israel, both man a beaſt: mine they shalbe: I am the Lord.

Exod. 13. and 24. 19. levi. 27. 26. chap. 2. 16. luk. 2. 23.

14 C Moreover, the Lord spake unto Moes in the wildernes of Sinai, saying,

15 Nomber the children of Leui after p houses of their fathers, in their families: every male fro a month old a above shall p nober.

16 Then Moes nombred them according to the word of the Lord, as he was comáved.

17 And these were the Sonnes of Leui by their names, *Gershon, and Kohath, a Merari.

Gen. 46. 19. exod. 16. chap. 26. 9. 1. chro. 6. 1. and 23. 6.

18 Also these are the names of the Sonnes of Gershö by their families: Libni a Shimei.

19 The Sonnes aſo of Kohath by their families: Amram, a Iehu, Bezor, a Uzziel.

20 And the Sonnes of Merari by their families: Mahli and Mahli. These are the fami- lies: of Leui, according to the houses of their fathers.

21 Of Gershon came the familie of p Libnites and the familie of the Shimeites: these are the families of the Gershonites.

22 The fumme whoerof (b after the number of all the males from a month olde a above) was cœtted seuen thousand a five húdieth.

h Sonne nomaing the male children.

23 C The families of p Gershonites shal pitch behind the Tabernacle westward.

24 The captaine and "aumcient of the house of the Gershonites shalbe Eliaſaph the ſone of Ael.

Or, father.

25 And the charge of the Sonnes of Gershon in the Tabernacle of the Congregations shall be the c Tabernacle, a the pavilion, the co- uering thereof, and the baite of the doore of the Tabernacle of the Congregation,

their charge was to carp a cœnters and hangings of A Tabernacle.

26 And the hanging of the court, a the baſle of the doore of the court, which is neere the Tabernacle, a nere the Altar roud about, a the cordes of it for all the feruice thereof.

27 C And of Kohath came the familie of the Amramites, and the familie of the Iehu- ites, and the familie of the Bezjonites, and the familie of the Uzzielites : these are the families of the Kohathites.

28 The number of all the males from a mo- neth old and above was eight thousand and five hundreth, hauing the k charge of the Sanctuarie.

c Doing every one his dute in the Sanctuarie.

29 The families of the Sonnes of Kohath shal pitch on the Southside of the Tabernacle.

30 The captaine and aumcient of the house, & families of the Kohathites shalbe Elizaßha the ſonne of Uzziel:

31 And their charge shalbe the k Arke, and the table, and the candleſicke, and the altars, and the instruments of the Sanctuary that they minifter with, and the baile, a all that ferueth thereto.

The chiefe things within the Sanctuary were cœtted to the Kohas.

32 And Eleazar the ſonne of Aaron the Driest shalbe "chiefe captaine of the Leuites, hauing the ouerſight of them that haue the charge

*Or, prince of princes.