De pœnania, ca. 9.

Non dignent fili jeros ad monalin
nitim paterna denotin limno opunt
voluptates illitatas et solacia miundi p-
amore ò. tem em illo pane ame de
velo defendit vescit affecti non medium
at ea que diabolus engnit in inim
gunt temptatos vel tribulatos acupenda
sunt auma opnalia et sic ad bellu est
paedem Temptatos antem statutem
fide et amores vincuntur tribulatos pacia
compart. Quid est pacientia inibi jer
ad illicuit libens et voluntaria pessu
pacientem in illa adiutate munyatt
si magis cum appha dim laudat Ananto
namque quis in adiutate pacientis fuit
tanto in celestib sano fior est Libent
sou confemende sunt tribulatos angustae
amaytudines pene infirmatas et pene
que auma p huc pecu ma pugnant et mitt
angent ant enim exi nos in vita
has igne dim amoris et tribulatois exim
ant post hanc vitam igne pugزارio
vel infeui epidelit quicquam Eligam
quod volum aldim iste non enademi

no

26

hic autemlem poma tno on gandio si
Deo yejo fymnt mhejem omem possum
futuam pentm abolejo Deo munx
tunt tribulacbes ut nos ab amore und
jenocent et ne ginn albi pumamry
Doloribz emm opz pimgn quod m
voluptate commim
Si pectoras
sup sorsum mfm fabcant non nos
nocent dum pacient tollejam si sibi
qma si moditam penam mfejmut nos
tu coronam et sibi tormenta
amali s. eo p[os]entem ortam ome
multis tribulacibz tufse punit
quo eis m futo nulla glia pajat
To
sui vii tribulacbes amant qma villas
as jeqmem se p[en]emjo non ignorant
Et dont jeplobi sempe m tribulacibz
mynnjant et quant possum et sed
naut qma diu seb visibilib inmodeate
sunt deditu spe etnoz sunt p[en]emi
In solis extoribz solacu mnemnt
ama s[ap]orem celest[um] p[em]tus cum
Temilla est una ante s[on]atus h[re] exiftes
que non cjeffori aut cjeffime mhejet
Si cjeatmam diligit dum

sito suo ad inftitù cedit. I Talis enim amor. in principio est labor in medio. in sejus et languor in fine odui et dolor. I Im vi consitore omnino amattque cinit in immo jefutat de illo et cù illo loqui dulce hæc inim cogitate jefecto. Gibr videt claudit senſus extlorés. ne moris ſenectas ascendat ne in aliquat vanitate occupet et alijn constitut despeores et obprobior cont en inſione et standalia. I Jo nece est ut scutu accipiat paciente et magis patus sit minijus ignoratje qu IGNOSTA. Dret illor conſione qui inim odiorint et deprimunt ſi eomet hódi: placejo. Or timeat dum offendejo. I Pono quid cayne temptet inim subiciett ne opre succumbat. I Temptatio enim non consentit est malia vontutis excende. I Et demo gmppe sibv innotectit et u fortis debilis ex sit inſi temptatno ſint Sic nec in pace patiens dixi集 et sibi ſint minumpa mpulſus timo. I Patenciam hæat videt. Caymulti paa eities cinit qui non impngnaut set.

statim en leus flatus non diu inmjo
s, correcvis eos attigit mox mens eur.
in analitisme, et nam se comitit
et si vult ibi cont voluitate eor
auiejuit: diu constant yeddeje auferes
in quor consilio non vemt aia mea.

Extinguenda sunt g. acuta, nunc
hunilitate, et amoris, & snamitato nec
cedens, est temptacui. qunis g. in矣.
sit qui quo major est, pugna, eo gloriur
est victoria, & subminor coram dom. &
no, qui suffit temptacem, qui eum
pbatus fuit accipiet coronam oter.

Tunc antem te in via perfectis, ac
non debites. Or tibi despecto, fi fatus,
pemptas et dimicem morias. Si epine
compitant, & ut antequam non animo,
sustineas, et in unlo ab analitisme mentis
et as fuge et abhominaje quanti potes.
陆e toun qna hoc mayme landabile
eft, & landabilis es, et ab hujus landans.

Tingue adhuc autem nullos decipit
et labia detjactos nullos confumdunt

En g. fatorem, honorem et vanam
sham despice detjactos, et odia libent.

12

Suftus

s jam innu men t cor stabilitu m ad amand
or and ot now in hanc jem mne & m
illam munt t'n snolent o magis in t'n
q uillato e et nat p ace p epausent T ay n u l
tu n confest ad stabilitate coruis optine m
q uod is ord u m me i fse q uod mod i de u te
ane J angi em ord u e dem one s u i
cui u et e u nct uos infest u oes em nui l
e ced u t em debites et q uod some fortitud u e
dui nos fortes et innuci: finui ad orand
T illi q uippe u iu am in longo ex p iu o
ad orand in consutud i e hent aliq u m -
matozem suam i tate et fynenciu des idem
innemui t orandi T du s dyat illa -
suam i tas et as dor i em net bonu eft ot
ab ord u e non des i fat Conando u cessant
q uod p[er] c[ap]nem co[n]p[ui]tilem sepe cont ingit
vint ad meditand sacris scriptuas vel ab
aliq u m al iu e utile agend u aco dete j[us]
tamen q uod c[oe]ttu o[u]n u de
p[er]mittit T dui u s ac i t orand eu de
afio non c[oe]ttam i q uod tot a u s i t enciu ad
s u ma dygit et a[u]ui u gue ut i u p[er] m[i]s
u s at T sic u in u b p[er]fio u s u a dimi u

ad quod meditacio imitt et meus am non exordit...
De meditacione caeteris

est autem meditacio bona de passione
huius et morte et sepe secordant quam
penas et impenas p. not suffulit am
buitando bidando fatem omnino et fugit
et caloris eſen paciendo. in peneia et malo
dicto suſtimendo et non videlicet gue ſuo
nunti. impatorem et ſinn omnino imitati

T. Deo. n. se dicit m. quod manente. & de
passione ipse ambiant et ipse ambulat.

Dicit emittens ſeu per sejemit applym.

Recordato quantus tuis miſſibus mee pante
tatris et abſinthen et fellis et doleris et
amortuis et qua. s. de minimo et
pſsem tuis miſſum hec. n. secordario on
meditacio. diabolmi confuſit et
matrimas ems deſuſt captales temp
conſuam extinguit atam ad ſam amorem
incendit mente obſenat et clauſat
atque clauſatando p. myat. Eſtimo. et hec
nec itacio est omitis alijis uti horus
qui non it ad ſum committed
quæ p[ro]ſentium hujusmodi in qua

intimis lomo delectat, in qua matlamat hestit
RANDENDI et INGENDI, gandni p[ro]mittimè
JESDEMPQ[IS] LUCTI[que] P[ro]TEMPITNDMEIN h[uius]m
EJNIMUS p[ro] Q[ui] SOLENDO T[em] AD IMITAND
H[O]STIA OBLATA EST, Q[ui] INDIS et C[IT]NATIS
tua in contemplacione non jactit, dentas,
INFI[CA]NATIBUS CONSUMPTIS IMPEDIMENTS
OPINATIBUS efficiat? 4 Et enim munten
COR H[e]EJE DEPT et INILIA CORPORES Jei P[er]mso
tibi illud eje poterit t[em] ad alciort[em] ad
IMMITIT ut in amore deditis vehement
G[rit]et? 5 Et one ita et c[ognit]o[d]es et in
TACO[d]ES et DEO S[an]t et TA[les] p[ro]s[an]tis g[iam]
S[ing]entis infundit quales illo est et
et condicioni magis consuejo videt
POSSEm P[ro] meditasse[n]es tibi d[ic]ite et q[ui]s[er]
tibi magis efficaces enunt. ignoro,
QUa mati[que]n t[em] anam affectem. non-
vidi p[ro]to ete ad ille meditasse[n]es m
te Deo magis placent et t[em] magis p[ro]fi
cient q[ui]s dens ip[s] p[ro] se in atam tua
infident delectamen inimicem poter
ab alio[d]e n[os] h[e]eje. quod eciam in memet
ip[ro] expletus est. 6 Et si n[on] contempsens

sacrum scriptum et maximo in hyns
focus, ubi mores inſeyt et inſidias
sia�oli canoje docet ubi loguit de
amore dei et de contemplativa vitat

*Difficiliores vº sentencie disſpontant ab
et ingemofis unis longo tempo: ex
citatis in sectione jeligerant ajutu
n. admiſt nos hoc in bono p[ro]ſed qu
hoc cognoscomi deſeues uſos et p[er]ſectus
in quibus p[er]ſam et in quibus non et quo
citare debem et que adhuc subtiliſſimo
et nobis ap[ro]ſuit scriptum sacjo machi
nas inſimcoz attendit ad amandu-
e et as landem der exſitant p[er]ſant nob-
meuſam delectat ut in illis acient in
omnibus dimicis ſu[n]i delectati

* Et quia tu cupiſitas landis vel favore
succendat nos ad amorem ſcriptar

Et soli intencio complacendi deo
uit sciari qui ip[er]m diligant et illud
idem p[er]ſu docari ut non jep[ut]em
ocientes ad pop[ul]um magis debem
occulta[re] sciari inſam et ad landem
ſtendejo. Sic d[ur]p[ro] quod corde meo

tantur factis ilis est ut puto ad amandam unndi
selectabilem sicutque per se me cognit peccat
q[uo] de dictis apس us s[on] j[eg]n[et] p[ec]c[im] in uno
mortali corpora est dictet p[er]tim in meo
corpore ut non j[eg]nitque of non pt non
et Q[ui] omni 5° pt homo hec p[er]mittet in
hac vitta. hec magnam et sandabilem
si se inſte excedant in studio ſeis orant
et meditat[s]is ut p[er]s p[er]notatiu est.

Q[ui] omnis enim p[er]cect aliq[ui] vernali tu
pp integram intencem capitatis in
ipo existens o[n]m inbig[ui]m p[er]co[ru] -
conſummit q[ui] si g[ut]ta asne in caminu
ap[end]ente un[ct]et Q[ui] v[nus autem p[er]gat
animi est mentem hec ad dom inenta
q[ui]a in statu illo tota cogitatio in dom
dignit[ate] tota memoria in x extendit et
q[ui] alius loqui videt Q[ui] amnida 8°
constituc[ia] est amar[ur] 11. du[n]i 11.
ap[er]tim si totu dulce totu onane

J[es] ex cordis un[tit]ia consit aut
ſtate camen dulciffanu in studiui.
et me[n] dom p[er]ſump[er] tam meſſabilis
10. un[tit]as ut a deo ſi melos celicem infndi

ut se manere non sinit ut, etc. se japit
admodum ut magis sit ibi obedi苟t
qui obi corpora est quod p[ro] illam sentit
et sinit. I Sinit quidem t[em]s s[ui]
amoris et in q[ui]b[us] ab uno in al[ibus]
perficiat, qui eligit, et amorem.

Exprimus quod vocantur inспabiliti sedis
insepathilis. S[on]us singulam. I d[ic]ut
amplie amor inспabilitis est quin illa
affectus alia pt suptan quin libent ut
ipsum eit impedita abscit des cogi
tatoes temptatoes. et deinde caym[s].
extinguit quin ut ipsum onus angustias
libent pati, et illa defectante vel blan
dimento suptat. facili est amanti labore
omnis nec melius et mori quis laborem
ut p[ro] amorem. I d[am]or v[oc]u inſepathilis -
eſt onu iam velhe meant. defectante onenta
mens na p[ro] inſepathili cogitationi adhjet
nullo quidem momento ip[ro] et memori
jexedepe p[ro]mittens ex quin in corde ligavit
ip[ro] cognitat. et ip[ro] ſonſiatt omni
amore se teneat etiam at compesom
mortalitati solnat et ad ip[ro] quem

se cordejo desidejat p[ro]sunt et in ap[ro]mme
hoc nomen i[rum] t[em] honorat et diligat
q[ui] ip[ro] in ip[ro]s mente eg[rit] sequebit
q[ui] c[um] igitur amor h[uius] in corde dilect
toris se[rum] et contemptor[is] mi[n]ndi in
t[em] mej[em]t ut ab illo effo[n] sepan
non pt[em] s[am] illo in c[um] g[ui] illi[m] cogitan
nulla[que] occasione ip[ro]m obtinendo g[ui]
imperabili[que] mehej[et]. imperabili[que] sem
it[em]s immemorat? Et q[ui]s amor et morio
i[sto] major vel al[ior] ec pt[em] si c[um]nus
et semper it[em]s est [con]dYC[um]que jefat
t[em]s g[ui]s q[ui] semnali[que] est et ad
s[em]nitiem g[ui]s g[ui]s amoris ascendit
q[ui] oem consolat[em] p[ro] v[tur]que
est in h[uius] et in exsultat q[ui]s ut p[ro]s
s[uffic]o pot[it] q[ui] in illo g[ui]s et i[m] -
constituta illi[m] omnium diligit column
x[em] sitat h[uius] concupisfit in solo em
s[ef]idejo a[n]helat ad ip[ro]m consp[on]at ex
ip[ro] in ap[ro]estit in h[uius] f[er]mens j[eg]mesfat
mi[n]que s[ibi] dulc[es]fit in h[uius] f[er]mens j[eg]
esfat. u sapit in[hi]n in dulcor[em] et.
c[um]q[ui] memoriat q[ui] un[am]nui melos in

schemus dudum et pustitudo et ita sunt
a consumitus autundo venire morior et
orgo como p' gaudio qma non sufficio
in cajne convuptibili tante magestatis
pseude monitate dotu n cor in desiderio
ihui deign in amoris ardoremque
et in alitam stam atque formatim absordat

Thymc o bone iuui misereje misen -
oftende telanguenta medede sanciato
infiuim me non sentio inhi tangens
amore tuo. I Dui te non diliigit
totu quod est p[ro]it. qui te non s[ui]nit
infitut autem ante esto in gaudin -
amor et desidep[ro] dones te videam dum
dex in Syon. I Est ante cajitats -

vocitutu nobilissima excellentissima
qua amatorem eu amatto semis con-
ingse a ym eu electa ais ap[ro]io copulo
reformat et nobis omo dimititis -
ymagnem et creatum cjeattori fact
stimam I domi amoris qui
dalet p' omnibus qui sibi supp[mi]t g[ui]
vendicat eu angilis. I domino ho
in diu de amore plus accipit tanto'

in patris suorum: eytt I. O singulare
gaudium et in amoris quod suos ligans
nexubis, viunturque in unum arbitrium ad
celestia illos jactit. I. O caja cantas,
qui te non hest in tis iacet, quod me fecit
qui exjo in te letantur. qui tene-
statim elevat, et in undici intias in
cubiculo regis et in tu soli et in apo
now vens ipse est quem in gnesimis
quem amasti, tuis est et tene illu am
non p[ro] te now suscipe om soli deside
lasi, obedi[no] am ame te nullatenus
placeat opa. Et ante omnia facis est
tn es sedes celiat sacerdos angeli: -
scitatis implica, visio trita et uta s[]mo
fime, mansima. I. et alia caitas quin
sunt es et confortabilis, que sit
sed intas, imam, p[er]titus sej
libas, angelis h[ui]oem egimpas sedentes
et questentes snllenas lenatas insul
vras. I. My hoc g[od] est amor c[af]us
sens voluntatibus et inut[i]que se ipso
now p[ro] alio, nec p[ro] suus amans et tot
in amitto, se f[or]geus ut ex ipso g[en]s

92 vols

de ipso contentus flagnis est natu
rehemens ipsum in se ligatus impetuosus
immo modo oem modi excedens ad
sollvam amatu se estendens cumta alia.
contempnens et oblimstens in amatu
mobilans ipsum cogitans ipsum mœss
aut jenimstens astendens in desi
deno juens in dilto pgenas in am-
plexibus absortus in ostibus totus
liquefondi in igne amoris. Isteque
vus amator epi nec ordinem m
amando nec cnpit gendum qum in presenti
vita quicunque fejuens et mobilans m
amor dimo fuit ad huc plus et plus
tydenens et iocundus dum amato
contendit eam et posset semper unde
non putalet se alium stare et estiis
m amoro non posse erfido et pocmis
quanto dimens. undet tanto m amoro
amplius ganderet. I dens infinite
magnitudinis et in excoittabilis bom
tatis menajabilis sulcetums omnino
jactuie non complens ibi sumus et nobis
complens poteris et ad modum in se et uti
existit. Si eum iam conditours desiderio.

mens in deserto capit. capax meate
lucis efficit ac semide inспиет &
repleta doms ope oti celesti leticia
ut mortalib: phas est per nunc oitata
q. visibilia tristendens ac suanitate
vito etno subilem

I. Dimip. dulcora
et unittatis et calore cjeantis lucis p-
fundit in solocutust etno legi oblati
a accepti tota concinua

J. Amor.
amemus. fortis japiens et asens-
spontanei validus mestingibilis d
totam altitudem. intencio in tuam
Cintutem. pedigis et alind de te cingente
non sinn. et vendicis de quod comini.

S. It is
quod sapmi de quod comi
s. g in amoris principi sit et fuis
d quem diligens est quacumque ordi-
nate diligunt ad quod totu q. diligunt
jefectus. huc itaque p. fœnis amor. often
dit eui tota mentis intencio toens
corporis accuset optatio in minum -
et morem. euenat quatinus sit tantus. ois
dum amoris tantam 10 cimditas q. 10
milii. gaudim milibus cajnale
comcui labent eciam si huc fet

T. D.

De contemplacione.. De 

Contemplacio, sime vitt contempla
tina, hæt tyes pastes. s. leccione
orozem meditatocem in lecove loqunt
nobisem dens. in orone en deo loquem
qui leccoe angeli ad nos descendimt
et myndimt ne epeem? in orone ascen
dunt et pces mas deo offepunt cong
tulitutes ino confiem qui sunt unce
mit dom et nos. C est antem oro pims
in dim mentis affectus. djectus quu
cn ad swn vemit delectatus inde jecdit
innte. C meditacio in dim. p[ro]letocem
et orocem affinneuda est ubi ampleyns
eft Eartiel. C as lecocem jo etimet e
momsitio vitatis, que lamen eft.
stum signat qu[em] nos. C as oro
nem etimet tans. ympeus specitaco
exessus adimacio. et sit in orono.
contemplacio exiftit. C as medita-
coem etimet inpenitacio dimi intelli
gencia. sapientia inpenim. C si
quejtt quid sit contemplacio. difficile eft
diffimie. Dicimt quidam, quod contempto
eft 1ez latenom futmar qu noticia sime
vacacio. ab omnib mndi occupaibiz

sme dumque studio, littera aliud dictum est, et tamen contemplocio est, mori et non

dictum est, optio et contemplo est, sublatis mentis in ille moris, et tamen dictio est, mori affezioni.

invidiam, quod dictum est, contemplo est, mori et non amori, sucepta in mente suavitato landis, angelice hec enim inbitacio. finis est oronis, p[ro]fœc et denocoris, s[am]ne hec est exultacio mentis, h[ita] et etnon d[ic]o. in spinis canor a voce p[ro]mputus et est actus, if[]e consummati, et p[ro]fœc tis, omni actioni, vitæ h[uius]modique, præ dicti beatris populi qui, s[it] inbitaverem, et contemplaverem, de

non enim alijmis, alijmis et deo p[ro] ut inbitare in illi nes illius amoris, suavitatem aliqui g[ui]s habet, s[am]que ingit, suspiat, igne et in amarissimis, succendi pacia et hujusmodi et manu studie, cum omnino dictis, et corporis decorari et consignentis, spinas habi, ubi in contemplacionem elementumque successit, consignatas, salutiferæ jas q[ui]mque in h[uius] vita et misera culpe habet et in alia habet ab omnino pena m[.

sident. Œpſtina quantum in se est petu-
sent. Q Quanto magis quis calore.
nois etue maleſtè ceperit tanto in
asuris forciòr eſt et pacienCIOr. Ibis
eclatim hujusmodi non fijctus efficit du-
semet ipfum. despotabilem et patim-
nepitans nec dampnus nec obſpobjus
ad yam p[ro]nunc. onu se ingi meditatim
subdens ad contemplacem celeſtem
donat. ſtandejo inſiis. gaudens ſi autem
ac aſdem mobilace. videt i hoc mentis
acte p[ro]nificität ſi autem patit inſi minus
morteſis. I Deipn[i]n iam ad alijna.
expiora quejenda nequaqua[que] deſiuit nec
alijn pede ſupbo vadit si solu in
supnjs. letat deheujs. p[ro]mi[que] diu amoris.
ſi autem ſi in extasi j[ap]it et impatibit
iocuſat. I Talis si quid est contem-
latina vita si debito modo sit aſp[er]pta
p[ro] longu[m] exp[er]itacem ſp[er]nalib[us] op[er]
aſtendim[que] ad contemplacem ſup[er]nox
mentat[ur] emin viſio. ſup[er]um capit. et
celeſiit contemplat[ur] p[er] vifionem emg-
maticam et ſpeculacem. non dicitur
q[ui]a du[que] p[er] fidem ſi j[ui]m[que] p[er] ſpecul[ur].

in eminente videmus. Si enim oculus in intellectuus initur in lucem, spinalem contemplari. In men illud ut in se est non videt sentit tu se ibi fuisse. In saporem et feinorem linninis. Secu in etmet vnde in postumo dem est. Sicut tenebse eis. Ita et linnem eis. Quamis em ab anima sta peccor. tenebse entememnt obsequia recesserunt. Et impusa mens p[ro]est adhuc su in cunque mortale maner cogit illa meffabilis gloria. Et非 non videt?

Ponho si et contemplatim com jene
lata. Facie gloria in der speculantem quod fit
aut apto eis senis ut intelligant.
Septimam aut hostio celi apto. quod mar
est ut qui omnibus obectulis in me mente
illor et suus jemotis p[ro]mittentis.
oculo celestis eis speculantem. Ondam
autem eternam iflor acceptum vnde or-
uit. In tenebns sciantes. Et eum ita in con-
templacioneque nunsibilitatam illum
nant. Visibile lumen non estem.

Point ita et ypt tenebjas latibuln
sui et adhuc in colupna nubis et nos
loguntur. Et de selectabile est quos
sentit.

Et in hoc quidem efus.

amor est quin h[uius] in c[it]ne ambulat[ur]us
nesbat insi in deo gloriari nec aliquam
velle vel affectare in[s]im[ur] et ip[s]im[ur]

I. lyme p[ro]q[ui]d[um] scitatis non est in justitu
cordis ant lacrimis ant extortis attrix
o[rum] in submitate p[ro]scitatis et supe[
contemplationis

I. multi enim s[int]
lacrimis liquefaci. et postea in malu decti
nanejmit Si illius enq[ui]m imidams
cofficiuntur et in poſſunt p[ro]h[ui]
et non amore ſacti exuſtant

I. ſſlepe
a gemeje est nout cons[or] meipienom
et p[ro]ſienom o[rum] inſtituye et contemplacionem
exi[re] non est inſi p[ro]ſo[ur]

I. ergo qu[em]
p[ro]ins longo tempore p[ro]mittunt adhuc t[um]
morsinu cons[ite] de jettu ſentit. ſi[scit]
q[ui]d[um] p[ro]ſtim p[ro]mitti nond[um] eſt iut[um]
sint panes ei latime ſone die ac noſte
qua in chil p[ro]ins flertur & lacrimis se
afficiat ad contemplationis ſulc[ed] mem
se p[ro]emi[que] non posse cognoscat

I. con-
templatut[am] ſutentas non inſi laborib[us]
innuis ſi adju[n]it o[rum] ſui menajabili
leticat p[ro]ſide[rum] non est h[ui]s inſi[n]
o[rum] de domi[Jamen] et p[ro]mipio innudi
vob[us] h[uius] ſi in contemplatione et in

et in amoris, japi potuit inſi qum p[ro]ins
oem, minuti p[ro]autatem p[ro]ſe p[er]ſuunt
inſup[er] salutem, meditaco[que] denotato[que] orato[
se ip[s]ui exotejo oportuit p[ro]inſo[que] ad -
ſe p[er]ſan contempla[co]em, c[ele]ſtui p[er]nemt
labor eſt contemplacio, o[mi]ndo[s] at:
desidejabi[us] et ontim[s] labor iſte laborat
tem letiſtat, non g[ui]n at hoc nullus inſi
gaudens p[er]ſuit, non qu[ui] vemit q[ui]n
jecedit fatigato[m]. C[]o bonis labor, ad
quem moſtates se diu[n]nit, o[n]nobili[s]
ac inſa exi[tatio] quam c[es]entes p[er]ſa[i]
agnit[em]. C[]equep[er]t emui ut magnam
mentis et corporis q[ui]etem citi[pi]t quem
acti [or]t iga[m]s inflammat[em]. C[]multi: n[
]estientes, in me[n]to sabatiz[ie] nec-
vanas cogitaco[ves] expeſſo[je] quod in po[
]p[er]cipt non p[er]nit miſſe[que]. vociter et videte
qu[ui] ego si[nt] dens. C[]vacantes in corpo[
si] vagantes corde non ment[ur] ſent[ato]
et videte q[ui] snatim[que] eſt diu[n]si et qu[ui] duci[s]
eſt alitudo contempla[do[s]. C[]o[n]ni vii
contemplatim[s] solitudinem, diſlit
nt eo, ſi[que] ſuenom[s] ac ſi[que] ſuenim[que]
a null[io] impedit, in ſins affeiti[bus] poſit
excedi[n]. C[]ui g[ui] confet viam cont

oblectamenta non fluit quejenta Et
quia inibus delectis delectate pascit
non est inibus in conspiens dictis quibus
inchi det te f君 men ut in menam
te foris et deos nley. et solita est me te
innemque mea et fatie ad faciem
videns tecum mecum commingat et si
iam nemo me despitat Denota
namque ait contemplatim vito man
aperta dilecto et utritis jepletat sem
sseitris seculi vanam stam despitat
et in solo ille mobilis diffolm compit
que quia ab hujus quin non cefum set
in omnino sapnit hoc despecta velle
ment amore languet et amie desunt
quatuor cum illis choris angelorum sitas
gaudis donet affisse om demceps
nunquam adiutus non poterit nocebo
Triturat grotus in chil wendit
qui contemplabit que nos ab ymo
eleutat et deo representat Quidem
est qui contemplabit in in mobilem
glie Et quid est perfecto quod inhi
sit consummata in qua cunct nos
conceda voluntas et fidelia consumit
gloriosa et utritis et in a gloria cum

Olenus effusus

Appuſus a paſadido à tuſſeffione
diminueri in pomo yetto
appuſus patiens en poſſitate qua
aſtuctus et mortis debito inſuſus
iſtins mundi inſeuſis subito se sensit
delabu et volens nobis labori tedioſo
mantipari deum omnino se ipfim homo jeduſa
potuit qui homo non fuit: confatt à feci
qda colus hanc jedempocem potens eet
pace qui concipi et nasti deus homo pot
uit ome peaco et maneje
I am yet不知他如何念
quid iufbors quejele incipit: ſi uſtia laboat
qna pto p[ro]nulbu innumeret. Complet. go
dei filiu in ſtum origina ut affupta
capie mino appajeat et paco paimis a
jefmeoacoi inſto epeſtus horem de ſanctis
demomis ad celeſtra seen toſtat. Chie q[ui]
colus est am nos p[er]ditos jeduſe potuit
qua non timido ome peaco et dens
et iuſtit in humantate q[ui]nus
menipuſabilis moriens ez in deſtate minor
talis p[er]manens. Inſte h[os]tem inſu poſtuit
callidum et jenelatua jefmeoacoi gloria:
tante victorie inſto celeſtis paſadis et
dentibus et amantibus int jointu patifeat

Ine igitur ecclesia minens et tante bením
tatis inam asimipens minens sandio.
sicit olem effusum nomen tamen Ibi vego
signularis, o. mat meffabilis. ifend p.
te effusum est olem quod in toto orbe-
tiz et sanat senis humam. Ibi matia
qnanta lande es signa que non solm
olen quo jefecim, et tine quo gendum
effudisti: tino et sandin quo letam nobis
dedisti. Ibi pia mat vego metteta qne su
florem vrangalem. immolati et nato.
appetis. castis conspici et non
quemconque hoiem et dom in noie patris.
Ibi miitanda pniella. vngem te esse
pimitis. et vgo pmanens eciam mette
effici. Ibi s. o. doma consunt ab
equo jese ostnlim pere et atque qne
eatam os eius. pimiti lacteje et nito et
meliorat simit oba tna omo. Ibi beata
obea que etius conditor non sennit
sugge et ab illis sedim morem infanem
lac hame. Ibi mat electa et vese glasa
quantis delictis afflmyisti eu illud ac
etim pujos os omnino applicable et tenellus
digitis manillas contjattant oſolatis
ſlentem ac aspectas alludente. Ibi mett

asimilabilis dic nobis similis quale est, et
quantum est tunc p[ro]p[ro]m et aſt[ut]a desejimus
quem j[es]es adorant quem salutorem
miſdi angeli amicantur et miſque dens
est. Etiam dens est de Deo linnem de linne
a me[n]t homo de te sna mat[ur] et hoc nomen
e[m]s tamen magni et miſandui in quo est
gem. ſlectit celeſt[em] et eſt[em] et inſeyno
J[es]u[m]andi p[ro]l[itu]m inſat[ur]s vagiens
in c[om]bilis. Ille est magnum dens -
angelos j[es]ens in celis h[uius] appa[J]ens.
Et t[us] ut salutem h[uius] J[es]u[m]ante
j[ap]mat[em] et bit[em]at[em] est se et c[om]nalem
Deo j[ad]modi ille cadens c[ath]anas. p
com[bi]om j[ap]c[u] voluit in diu mag[er]tat[em]
e[c]qualitate. Et t[us] ut h[uius]am et diu
b[oli]tiam confundat com[bi]am. Et t[us]
dens. Imo et p[er]miſo inſto. ex tempore
mat[ie] u[n]ſtit[ut] pati[em] mori et nos.
salutem. E[ſo] nomen e[m]s quod gymn
in op[er] demonſt[ur]at. J[es]u[m]e h[uius] f[er]
nomen t[ur]m. ita et op[er]s t[ur]m etiam
vnde salut[em] dampnat[em] genus h[uius]am
j[ue] est o[n]en effuſum non men t[ur]m
v[n]tus ad nos vemſt[ur] ut nos vng[er]s

quam imprimato in olio te capit e mo.
nos qum membra tna omnino plemtndmetne facis esse etc. et ipse vnde p. phetacongine dicitur. Unxit te dens. Sens tibus olio leticie p. consortibz tibus hoc oleo. Conicta est tam habundante y. humamtas quia deitas non indigit ut eciam in nobis gaudimur. gaudiz affinem infimide et domis opnalinam capimatu slitudine. Violatam plene jefermat. Et huius pie infimide in vistibz iis hoc olenque in cordibz iis nomen tibi est. p. nobis volimfi olen effusum vocant nomen tibi. Da nobis illud olenm ad gaudand as amand as amplектand hoc olen nos jeficiat hoc olen nos. p.ficiat hoc olenm nos imprimet hoc olenm nos defectet. Olenm ante paxas non imprimet capit men. Et sulco nomen olenm effusim qum du in unundo p.ficat capit as nobis dat salutem et ha p.nittit. Et ego olen effusum est nomen tibi gaudimur nobis dat iis solatium inpnatium adnitorium inmiſcatu et hoc est nomen tibi et hoc est opnstim nomen defectabile opus salutem. Et igitur

Omnino munimen qua sive concenti dabit et manu abest, ut etiam in colloquio nomen scriptum quod nonnōmunt uti, qui accepti sunt in apocri. Multa minuta nonunti minutaque nonunti minuta habuerunt, et ille solus vire et nonu nomidem nomen quin illud acceptit. Scriptum p[ro]caETERATIS OLENI. C[ap]fidelis et denota est alioquin in qua illud nomen dedit abile et acajutatib[us] mecognitum. Scindit Deus est q[ui]m scriptum d[ominus] amor est p[ro]quam scybet. Om h[uius]modis d[isc]cedit et illud nomen in calonimo cœat. Quoniam indice scriptu non j[es]p[er]duntur. Exco calonulus non studiandus, obectus et omninous dampnabilem, demon fit. I[nt]git o p[ro]he i[n]n olem effusus est nomen. Timuit ut in nobis infundat et sic nomen p[er]magunt et studiandis tne in cordibus, meis imprimis, quatinus etiam in hoc sectionem ad te soli amandamque iuxta et te solo letandam g[er]nit. Nos sustollunt. I[nt]h[ui]s n[am]que semblat quod h[uius] olem non infundit, quin mens sej[ur]tus, timi et moris. Aspens in tuo solo uti, ut delecter effundit olem ut non entium est.

2. Conſummat; ut nos ab eſtis carnali
obmbojet et inuo solacio letifict.
Ejusque fit igitur oſen effuſum in cor eſtitu
ſulcet ut nomen jententn impugnatt
diligente depaſſit jemtente igitur oſen effuſu
nomen tuu.

1. O nomen effuſum nomen tim 1500-
adele centnle dilexerunt to minus
2. Nomen ihu vemit in munen et ſtati
adorat oſen effuſum oſen capit ap
et ſua salutacio ſpat. 3. Iſtis vno
salutator deſ salutato dictis omo et
4. igitur oſen effuſum nomen tuu mſu
ſtis eſt nomen tim hoc nomen eſt
oſenm effuſum qma ſtis ſbon der eſt
meatnattu implons in ope quod
vocatis m nomine deje salvas hoien
tu quem vocant1 salutatorem igitur
eſt nomen tim 4. O nomen admi-
jabito o nomen delectabile hoc eſt uo
quod eſt sup od nomen nomen altiſſu
miu meo quo non ſpet qms salutte
hoc nomen snane eſo et woudu huituo
cordi 5. Pbens soltem 6. Eſt autem
nomen ſtu in mente mea cantus
mobilens in ame mea comos celiens

in ore meo, dulce melliflum, ut non
mijn si illud diligam nomen quod in
in ot angustia, p[ro]fat solacium. T[er]restio
orare nestio medietati, in si jesonante
ibn nol[em] s[on] ut p[ro]no gaudium quod,
ibn non est miytn. D[u]noctum f[u]no,
obitum sedesjo, q[ui]mam id eg[us] in memorea
nois ibn a mente mea non jecedit -
po[sm] illud ut signacnlum onp cor-
men, signacnlum onp biachm men,
q[ui]na fortis ut mor[s] di[co] S[ic]nt mor[s]
omes p[mi]nit: ita amor omnia comit -
J[es]dem me et i[n]s amor: now me ut
ut occidero, si ut n[im]ficet attamen -
conflamit me ut medejet t[u]nffigit
cor men, ut medullitus sanejet & ta
vontis concundo v[or] como p[ro] gaudio,
pene morior, q[ui]na non sufficit m[
ca]pue co[pp]nptibili tante magestatis,
ta affluentem p[fe]re q[ui]mamet illabit
menti mee dulcedo deliciosi ssima & du
meditat illam capo cadit non pt non,
a sua consitite, deinceps tantis gaudis
japit anima, mobilat se, si oundo mijn
iste mobilus in si q[ui]na h[oc] s[on] men ibn
me canle docuit & f[ep]nores inerre diu

mentem illuſtunt Jude clamo inſpiro quæ
innociant dilco qna amore langueo
*deficit capo mea et cor meu ligneotit*
*in amore desidejando ihim cor totum*
*in desidejo ihim defixi in ignem*
*amoris committed et dulcore deitatis*
*finibus absorbet hinc o bone ihim*
*inſejeri inſeji onde te langenti*
*et medeje conſulto or vobis satis*
*qui inſi me non centio inſi*
*languens amore tuo respiat*
*animi mens ihim quejens quem diligit*
*omnes amore capit quem soli con*
*cupiſſit angelat mens namque mens*
*dulcore ongno tacta amore conditoris*
*mcaſedum nomen ihim dulciffum*
*m se ingit intit jetuie hinc ampe*
*quehemens amor inſingit et quemconque*
*queje tangit pectus ad se japerit juſſat*
*mat affrædem ligat cogitatem et totum ad*
*conſutem hujusmodi horem*
*que je nunc desidejabile est nomen,*
*tum amabile et confortabile ſon pt*
*tam suane gaudium concepi non ut*
*tam dulce cantu audiu nec tam*

["I am so, until I die, I will not live unless I am made whole and whole I will live. But first I must be made whole and then I will live a whole life. But first I

innitanoz iusei putantes se en x gaudete
quia nomen ihi non dignimit. delectimt
sue fine I quod ius egitis. et si omnia
que heticis. egeris delectis. inhi nomen:
ihi dilectis finst ja laboratis. sciam sibi
tales in ihi letan potimt qui in presenti
vita illum amanejmit I d m autem se
vienis et venenofis defectuorib. minuitant
nulli dubi inmi a stia dei expulsi sunt
I cognoscent utis. vinihi qma nomen
ihi salutifejn. est functioni et gloriis
Quis g habit salutem. qui non amat
illam. aut quis coram deo. poterit function
qui non huiit florem. g stiam non habebit
qui nomen ihi gravitatis non dilexit -
Dollet impius ne vidett stiam dei finst
amam stiam et vortam quejmit & innen
mit illam in ihi quod dilexmt
Innem p dimitur. cupiditate & non
innem ihm. Sedi en multitudine
gaudencium & non innem ihm ambulant.
& dimitur vorantem & non innem ihm
scimus p cajus lastentem & non innem
ihm. in huiis omnib. quęsim ihmi & non
innem illim qma innotim in p sunt
estiam quod non innemet in thà suntimt

amen
quemlibet in Christo
pampem in unum natum in presepe poterunt
et pannis incolatam ambustam et asporunt
tolleantur et inem in itinere
fatigatam famem eti fugore affletunt et
oppobiis et continuos satisatut
Sedebamque faciens me solitae
et inem ihim ienmante. duo te soli
adorantem. Cumque penam et pecten
tenciam et inem ihim ligatam et flagellat
vulnatur felle potatamque cunctis
in cuncta pendentem in cuncta morient
Ego his non inuenit in dimitur et in
pampibar non in delictis et in pectentur
non in laudis et gaudentur et in amatis et in flentibus non in unum
titulum et in sollicitudine. Et malus
utinam ihim non inuenit qua obi est illud
non quent. In unum eminens gaudium
ibidem gereunt initis obi inuenit in
unnam et canales inuenit ut. Do
inſiati estis a gaudio deri. -
Flandre de decepti diabolica now explet
intes. Etiam sanguis copiantem aduenit
sthe magnis deri et inito et finem mortem

pacientum his qui vitutu guentis quam
scitishit non posse hec exocatit cum
oculi vidi yno pocos diabolus eos
eruit qui nec plens hoc quod vobitis qui
morientis Antis et tu morte non timetis
confusa estis quod dens eruit nos malus
exocatit ab hominibus. fin estis. Omes
angeli domi et amatores igitur. menso gan
tio ierobuit qui ille totus octus et
jerobus etio igitur dampnabie. I ve
vot desimiti ve vob lumnofis ve vob
supbis ve vob pectis volentibus qui
eccle vob inced. sed et infemale tor
menti ab origine mundi vob ipaten
dele sano et non potestis. m illud non
desendeje qui ab illa pna consuetu
me nec standi celi nec tormenti
inqui vob pntjenotye. I et quod so
funestis dictis salutabni eu illu odno
non desimitis eu quo salutè hec non
potestis. I est igitur nomen huiu salu
tis et necessit ab ot salutacem
enpientèque diligens. I dum utamur.
ibid non annus se salutati septrant
pfoe ena fide cajens se ipse dampnabie

sempre magnificet, et non quod diligit us in
salutatijs. Et se je nee illa salutatijs der
siliqit, quam in se nothu inoffensibilis est
estudit. Et non major quod si repetit us
oecident, quam in nomen istu in memoriam
phenem non pomerigge illa minima
conque eligit, quam p[ro] Deo in solitudine
p[ro]mittit, quam in nomen istu in se elegit et
le hoc cum nomen constitionis p[ro]mittit,
cum minutiis et actiis p[ro]mittis h[oc]orem non
unum exsultit, et h[oc]orem amoris infundit
mentem suam et sepe in celi melos,
sullenct demones inoffantes fugat
Et bonum nomen et dulce nomen
s[an]ficiens. Et nomen munificens, et nomen
salutiferum, et nomen stetis cum nomen
desiderabile et obi notis non p[ro]mittis malig
scilicet. Et se je non p[ro]mittit nomen istu
nisi ut ut utem et ut ore non amat, s[am]bit
et amplexat, est amand et phenm
memoriam, et in g[ent]p[ro]mittim
s[an]menlaje p[ro]eipiscopum et jelicto h[uius]
士[non] deo p[ro]cins quam h[uius] desiderio
decemque contigit, quatinus notum
in principio consilia mec mitti

in fonte

in Christo meo amestent, appaunt quodam
juvenentem valde vulgat, qua et in videlicet
et me me bono amore non modis eram
silgebant, antequam intuimus effem
et mijabat, et in solitudinem ad me erat
in nocte venit, subito et sive mora vel
laquela myta me, se immisit quod ego
seniores et ne ad malum afficet timens
dixi me velle, sige et nos, signaculo
cujus bondice inoccita, scatnemitate at
illatam fortiter me stinavit et nec ad
aslogens nec manus in me sentieam
ad monens, quod videns, ppendi ibi non
infilieam, ee s; diabolus in forma multi
epis, me temptasse &c. et me gome ad dom
et omo in mea mente diuifsem, ut ibi quin
picius efto, sanguis tuis, cujus impie
mens in pectore et in digitum quod at
iam mobilis eel mecepit Et eace subito
torinu diſpuit, et ego gracia, deo egi quod
me libant &c. Deinceps autem amasse
queſim, eciam quanto in amore emo,
profeo, tanto nomow ihis in ultimus
et namus sapiebat, et eciam eſp.

hodie non jecedit a me Ego ut nomen
inibus dictum in octo octobri amoen
Alis. Sunt qui per diligenciu et non
minus quia sic ad pcepta gloria
estoteienda. Se mancipant ut in sibi
aliquam electacorem in bonis vel pate
tibus vel alij quibuscumque vellebat
jesement et ifori pfoa adolescentulo inno
non dicunt quia hædmodiu illa etat-
pulchritat est jobniffia etjectiffima et
statuie pfoa non ita illi tota mente
toti voluitate toto posse ad him sunt
ejecti Si quidam ut p[ro]vadunt ad
lndos ad spectaculam ad multos et alias
vamnottes quin in omnino ponant sempe
tangit in amato vestient aliud ut
senes. In sinitio dei torpent nec femœ
amoris in senescem et ulecedim laborare
spinafte senent qui impotent ad amato
dum cent. Illi etiam quibuscumque adolesen-
tute appellant et unumque p[ro]bant diuget
neque amore p[ro]nunc ad amand p[ro]insipi
enientem se voluit fuge neque amore
sem in p[ro]impotentium laboreo p[ro]

que eciam te donante in contum contemplo
tinam tusemit & solis inimis deliciorum.

Septentriconcupiscunt Q. afte perfecte
adolescentule sunt amantissime et am-
que oonlos etin jegis sollicitant &
ovpotentem. dum ad suam pufctudin
melinaut que minimis pro
bant dilige qua omnibus unmndi e-
catmis postpositis & oblitis. in illus
solo amore cupimunt inbitane. hec
est dilectio qua ſi. minima diligit? -
Simna est a simnlatans. et mito soli ſi.
hec debet. Et quam magnus diu
et laudabilis minimis. simna eò dilco.
qua u. blandus nec aspis. enelli ab.
illo pt. simnlatans. quam illu soli.
m soltem jecipit. quem ingit amar
concupiffit. Si e forfitan melius de
h. dilectio simna: qua simnlatans et.
singulans qua simna. Simnis.
namq. amor non patit. ſuprem
& amor simnlatans. non admiit. ſo
Q. cum g. de qo. quis minimis diu diligit
afte inuenit. qo. in amando u. g. su

in presenti et in futuro et in dulcoris capax est  
filii ante quem diximus diligunt et in presenti majori sijat  
diminutus p[ro]fundunt et in futuro majori s[ua] corona habent  
filii non nulli falli p[ro]bantur qui se putant  
religiosos dicentes to se p[ro] omnibus diligentes et majori in ito dignos quam  
duo s[am] abbat vel p[ro]nore desiderim[que] —  
contendunt  
cui ditas sunt quod  
amor sei non distingentes et loquentes  
s[in] p[ro]ciam sedentes et titentes jejulem consuecit ut tatuto q[ui]s amoris et in  
dulceris affluencium h[uius]modi  
s[ol]im[ulo] domit et celestia cogitatus  
ad nullam extiolem occupatem  
nimdi se t[est]at  
xp[ro]inde cum non et  
s[en]es octulo vel quisque s[ec]tum non  
amantes  
s[in] domo s[in]cio toto posse  
manipuat non magis s[ec]tapi sunt actum  
int intentiv[m]ui eciam q[ui]metissimam  
obendicatam q[ui]s an de est domum  
beniguttentem in illis abqueque ad nos  
i[st]os s[am] licet in se stetentes consentes

capitatis quanitate tantum impleat quantet-  
ilkos quos quos eciam religiosi prefio.  
mo monasterius ligat Omppe ei ita in domo  
sunt a dentes et in se manente titum  
 Baccham illi offendepe now definunt acul  
dubio. et in celecti stando ita sublimes  
epuit et gravit. 4 et alms ad huc nobiscum  
contensejo voluit non me 5 iphdim  
gae et greie dittorem. quam sitt an occlus-  
timus nee est quam ego bonus on. an no  
licet in facc quod ego volo. volo et huit  
sate sicut et d. huc profect colligit 6 dens  
non est acceptor p[ro]nonaz. 7 ergo nos  
met ipos considejem. colligit nee-  
alios teneo in item? 8 scon obo e  
ontine non aegumentis or feci p[ro]bant  
mehores. 9 scon. n. 9m se iph comen  
sat ille p[ro]bantus est 4 quem dens comenat  
5 et non ilkos et dimi in p[ro]ritudine,  
me velle vince qua apud optionem  
homini eos commendo on[]sebant. on[]paoe 5  
profao eo mit h[]oies me cestis fecant 9no.  
me diminde p[ro]tabunt ut a me tanto dens  
mens. in sonat g[]uis one dignatius est

nec ordinem quepærat, si quidem pastores se
totum ad amorem effunde, se in desmentem
inprece immejecinde autem timans
et cupiens ut amet. ① Se{n}at autem
conus amator. Et nec modum h[uius]modum
nec ordinem. In amore quia in hac
passent iuxta quantumque feynens.
et gaudens, et mobilans in unno amores
fuepit adhuc plus et plus adhencium.
et iocundissimis amove intendit,
eciam et h[uius] metum posset unse
non puitaset se aliqui stans et sibi
in amore se non poffide posse aut-
non eſteth. Et pocums quanto hacIMS.
undet tanto in amore amplius et
apßejet. ② Choc[est] perſo liquet q[ui]ma dens
infinite magmtndinis et excesitabil
bontatis. Inenayabilis dulcedinis.
omni cjeatme incoſhensibilas unum
ab aligna cjeatma coſhendi potuit
quemadmodum in se etimus exiſtet.
③ Deipsumt[n] cumtis p[ro]fidelibus quod
vejus amator. liminatam mentem
dimine mageſtatis capacem efficit.

q. 6. a. 37 Dicit aptus Deus cantas est et am
manet in capitate in Deo manet et dens
mi eo omnibus ita plene et perfecti est in se
ipso est et in illa manet cætima hoc
nempe manufeste et de quinque et in
odis hombi dens perfectum suam citoactate
se infundit. Conscientia non in se
dens 01 in nobis gaudescat liquide colligat
possunt ab in illa et atque diffinis et er
offendit in whom pleins et perfectis et
p. suam jam infundit. Quoncunque
en consuetudinibus see matris ecclesie
filius quam dui in se manente est
in me qui citoitatem est qui qui dixi
non amat. Frustra se dixi hec dict
Segnit ut in eo qui minus diligit
dixi. eciam minis de Deo sentit. Et
qui matis in capitate extitit et fecit
et habundancius dixi est. Et repleat
autem corda elco et quodam minis
dime dulcedi minis affinently dixi non
nisi alii eciam electi et tanta suamitate
lemanent ienm qui perfectum
amoris. quia quis ne dixi diliget et-

imolat toti concionat unde et alibi et
amna met hignecta est ut dilectus locutus
est  I seminum utinam mens que posti
mas fuga et torpeus et calore dimid
amoris in se jemutateat iam utinam
logente et informante littera tota in igne
dilabora fluens ingit audebat unde et isti
qui etiamatis amore quâ mortalia fuis
est tingunt et in excessu mentisque
lano. japimur puto quis ut omnino religi
osi eos in amore pacelle so potunt qui in
tantur capitatis emnencia deo donante fortes
existunt. Deum utro qum huiusmodi p[ro]que
lantem et honorem huiusmodi extollimus dictu
tes adolescentule dilexerunt te unum.
Adolescentule dilexerunt te unum et
amna tale est nomen tui et dulce
que sultue quin confortabile quod fuit jedim
tegat etiam jequitattinum libertatem
naturam jedunt hores salutem hujusmodi deo
adolescentule dilexerunt te genit quospi
jant languent amore duo, am tui et tale
est nomen tui et in solo hoc scimus
de posse innenmje optatam gaudem te ipse

56

que se je ne définit si quia te solvi amat
torem et cognoscunt est ita quidam
amor其或 so amant se amat et
se ipso non exis amatus in amato se
totum figens ut ex ipso quesens se se
contentus flagens est uans ex amato,
matemátens homens se in se ligens
impetuósus uti po mso sem modum
excedens ad soluam amatu se extendens,
cunta alia contemnens si et obliterus
in amato canens illum cogitans illu
mocessant meminens astendens deinde,
pgens in amato p. nens in ampliçio,
ab sortis in oculis totus lye se nus
igne a sentis temporis ut tib po bone
in itinere aduone adolescentem dilectionem
te unum adolescentem non vetula,
vel p. nula Senex quam debitis eam-
infium amaje nequnm it p. s. o.
ignati et patris duci amaje nesimilis
Adolescentes quippe quid fortes et potentes
dimo amor consimilis. Ament et ad
lescentem gaudereant in etna silcon.

inundeje quanto ab illas eam quę emus. Discipna epebant indigna me punsit tollejare. Q[ui] Deo detjattores non eos a boz sejogant et se ip[s] noscent quās dīn alioribus abjogaje vel p[er]pendejo onpunt. Dīme bontati ome ana nec alijus bonus est. Imndejo ostendunt.

Injunct autem religiosus f[us]t[us] op[er]s sefajem. cum illo vel sanci- orem non unq[ui] efficit qui ab etno - S[in]fa homin mittà sententia infallibila, desfuntunt. Q[ui]e se ut etdet secior- vita est, in dicto qu[em] in imndo. Et. D[omi]n[us] et iu[n]to mat[or] si jecte teneat[ut] oportet et s[unt]t[ut] q[ui] cons vīta seculat[em] et infor[us] actīne vīte s[men]t[em] Q[ui] n[am] illi jeliquentes, o[m]n[us] p[ampes] et c[or]pe et sp[un] vīne s[at]agmit. D[omi]n[us] q[ui]n[s]m. et cel[um] tendentes mentes, t[um] possessi. ones et p[er]dīt desfereje nonunt. Inde etdet religiōſt vita, si vīno teneat[ut] p[ro]fide[m] asſeq[ui]m qu[em] seculat[em] vita eciam bona s[in] p[er]ſa in futu[m] oporteat p[ro]ſa[ti]n[em]. Et in imndo enim vīne et imn[d]ams manci.

57

partis nego vis intem in et ab etna dampna
de etiam salutem quin eciam in pugna
torio gomina pena suffment
In
religione quinque pro cons: ut magn
sici non debet.
Et Deum ut assolut
in pison vel alij effici vel latci hunc
--
minimojemniscant in celis tu inre
hores morantur pro statu suo honestis.
conquis et ord matris deinde dictis findus
inter gentes ingi denoceri miserate cora
necessaria jettmentes quatinus sic in
hores intueant ut tui nullatenus nego
secundum ut ponant ut pilosus obis,
que ad hunc minndn ptment sones
--
celesten desiderius gaudior se ingit festa
nent extendeje et in amore conditorum
necessant anhelaje
In Qna min
en lus pittat toto corde totaque mentis
intende quejere amplecti que non des
nunt ope lit in dono cajisimata et deo.
pecipe non dubitent quid fiet quod pectas
domis opc si cor eor igne et in amoris
medullitus suttent et in holo est in
sunt et delectabile huc hostia vociferans

C. Iste a meu adolesteule sunt amme denote desidio conditoris cum intento quinonate p baptisim vel pmsato p. ymunt non inmetate p culptim si - nonelle p giam Theeوتیئ adolescens amabilos a quere antea. 2. folio. huius quatinus ad tale sigui in ingino jahe me poft te jadix cordis mi sit capitas. Q. meqnd bom egim? eciam p illa hoc age fendeam? qna ex u. in actib quia nna gla cor u. cum capit. pjoont dubio inde u. etna vionate?

Tandim emin quod scriptu est -
alignalit expositu. ad adolescенту -
dilexeymit. 3. Non autem dicit ad -
unta egejmit multa dederunt aut -
multa passe sunt ei dilexeymit mims.
quia iminu dilco est abdam maximam
optim quoddam cauſſum quod nos mit
etecte diſpont. ad omnijufimi dum
amandu colligit opa ma component et
deo placeo facit cum qua pamp dimes
est et ſme gna dines pamp est ino.n.

est undi p[ro]ist. Ad inimam & deneient
ting[em] aqua decemgens. Quemadmodum
in e[ta] emissa im[n]e[rit] & a e[ta]
absorta ad inimilu entnet. Iste[m]
insen[que]res q[ui]a non h[uius]t capitata
q[ui]cito p[ro] mortem in e[m] cogen[que]o
a deo q[ui] est omnia in omnibus p[ro]h[ui]er ali[
entati] nito dicunt ad inimilu deneimo
Q[ui]que namque conciemandi infeq[ui]naliq[
se]pment[em] isq[m]b[us] tu[n] n[on]q[ui]a e[q]
a se delimit deo et natalit[em] s[me] quo[n]
subſiſert. C[it]ento namque cadsentes
ad inimilu q[ui]a ab eo q[ui]a omnia ſuſinet
ſponte j[oe]dimit. I[hi]n[ic] l[ign]et q[ui]a
v[n]im p[ro]ſo loq[ui]t capitata dicensymque
comt vocati p[ant]i eo. eſt multi w[ati]
ad fidem p[ant]i ſtati ad salutaco[m].

I[hi]n[at] inſi q[ui]s capitata v[oe]ſitutus ſui[n]
nu[n]li subi[n]n[que] a inſens expe[n]ſus
e[n]t hec igitur ſentus q[ui] est capitata.
magna eſt et in[n]u[m] mag[ent] q[m]ui illu[n]
non inuenimit alij[ui] inſi capi a inſi.
domi[ne]n metnent ante t[om]nal &

affisse qui capitatem de seco poterit
portare. Imulti multa tribunt alij
magna facerunt alij magna paciorum
alij unjanda opunt alij justicia sciont
alij cuna p[ro]sitant ei ille solus
salutandus est qui capitate habueris est
Isculi justi amant q[ui]us multi
justifant hec antedictas or haec sit
maximo labore advenient. Si se h[ui]ta
an excoqnitabilis dulcore possidet non
sunt homin in malum cide se nec ad
sint jam p[ro]tem decimam hec p[ro]fior
omi thestamo. Inde or omni gaudio, uta
quicquam enanet ifta sola manet.
unde non major or iam gen[io]sorum
thestamo iepjovi et peccatje volentes
alij inuenime poterit qui in c[ati]
ualib[us] iftuis velle delictus et thestam
temis optimendis et omnino posuerit
quod iudicem est de o[nima]que iftem
mundi s[unt] p[er]mittentes illi non
cessant qu[em]eque et vix p[er] totam ontem
sunt illum thestam capitatis quenunt

un menye ſi menimt de se p multas
tribulacdes e mindi despedeos qum en
un menimt salnacions ope oemi gandentes
ſimt. ſi lle so capitatem un menye
unimt qum x amore eums omta ei contynit
jespnens unlla x ea atapienda e ten
enda aduſa tollejaje pecuſt se e'
unenta illa diſelettiffimt tento in amor e
eums onblinm̃ japit quanto amsins.
illam quejens aspeſt e amaja paciebat
unde i de clamit ſcriptum a diens.

Jamp[us] am[ui]n fornace p[ro]bant illos
et unment eos dignos de et ſi holocantus
hostie accepit illos e tempore ejt
respectus illo[rum] qua et ei coram h[uius]
tormentat p[er]ſi omt ope illo[rum] in-
unortalitate plena eſt. ſi inde etem
qua p[er]nati e pene unli omt qui —
cantate quejeros e cuncta eam laboraſe
ſattagimit id de t[em]a multo c[oc]tatis tu
pani ad eſſeodem venimt ut salm
ſiant. ſi hanc g[ui] diſſiculatate capitato
un menend i ad diu p[er]nemend[ia] electa
atia intelligens, y[ui]m ad iutorem su[n]

vocat

vocat dicens djahe me post te huc
etemn congruit quod x in emmugelio.
dicit (s)emo pt ad me vemje msi p[ro]
mens tjaxejtt en [C] O si quod dicit
amor tjahi ad dim vtrix si jeluctans
as dim tjahit p illuni tjactu onm.
veint non gandim si tormentu met
[C] orde w cedit ad inſtitiam ore
ante confessio. fit ad salutem. et amor
non est tjactus si spontanei seipim
libent affitiens p amato eam p dilemno
emens ad amatu. [C] ſiemo emin
inute alijus amatt et ei alijn non
nullus fingat se amaje quod non
amatt de quib[us] phra Dilexyepuit en
in ore sno. a lingua sua mentiri
sunt ei cor ante eor et tales y
nemnay thimit ad x neque coluntane
veunt qua ut chant now concompunct
[C] ſuſſus g thit ad x mſi vel h[uius]
qui toto affectu t[ur]i amando conat
hoc n p[er]em ad filium ſu[n]comque
theje amore deatatis et ſue electam
mentem ut iam et x p[ro]ſte non.

as superfluitate minuti ptment dulcorem
etue stie ontant hanc et huc in amore
celesti emente lapit eu iam cajnalia no
libent et si liceant qua pimus et am
electa msi that illa desente nolim utm
cupius capta deinde ius ad x vobemam
et dorem iuimit q. si tunc minime sanci
a seo tibi velle moipum quod in emorais
consolamen in and centum. Q. illa nunc
nec tibi eu ad dom emente cupimur am
a sinis inimicibus ad huc jESU'SE non
intendit. Q. extacti et consentes
quanto in conspectu omnino enor do-
nant spicet tanto velociis ad x
non cessant fecimus hoc uti et me-
cognom quia illud expletus eu nam
eat que in alijn. videbant impossibili
nus non coln et facillime possit ex
amniente affaym sbon et am in huc
agendis. delectam hoc id fit quia jitto
me pimo in pecujs electu nolentem
postea amori emis affuefond solente
ab omphenat et cajnali emendome plem
exfit sit tituto Semceps snantate et huc

Incedimus amplius mebuntur p[ro]imus em nolim quam onb peaco veniutat? ſi disticti oit dei modiui ejedeje nefctum S[ic] postea volueri q[ui]a on p[ro]g[rat]u]m suam ab omnibus que me p[er]mebat incepit me ex[tinguere] Statim nunquam ſua intelligens et me ip[s]ui cum emendat[ur] vnde ap[ro]it coac intores deu omni[que] necess[er] est ut d[omi]ne inſp[er]acior p[er]mittet obedienc[ia]t q[ui] a malis mundi et citi[ne]s ex[tingu]i adoptat[ur] et deq[ui]na namque dice auderim adhuc auq[ui]mam bonam fiat S[ic] p[ro]com[que] et vicibus et concupis malis dom immocando comet aſſiuerat ſtuiu[m]s ambilu[m] immocat[ur] sentienco voluerim iam ad vominu[m] non consenat[ur] jedne ut ea que p[ro]imus al[pe]ſutant et amorerem moſſat[ur] et ſi am caritas delectat[ur] mentem p[ati]entis et quaſi tu[m] g[ut]udio facit et maſſim laborem ſusti uenit ſi am ea que p[ro] se diu[iſſat] a- mportabilia appenit ſui capitato va[que] eciam inſi[da] vnde et ſponſa p[er]ſi[mi]s letant p[ro]ſt [con]ambulet p[er]ſi[m]s inſi[mi].

delicis leſt gandet, tu qua amor
modus est, come modo good come good and
ordo come ordine, ingil du in poter
ſentati pessmat, clamat. Tjahe me poſt
te non omas me dilce, mi deſire or,
ma more tno fac me cjeſte, et p[er]ſo-
magis ac ingis aldendo, dilige, et,
mi tubulat quib[us] et anguifon[is] non deo
I. Clau[que] me poſt te fac me salti
teon inſim[um] mente m celeſtib[us] h[uius] e[a]
nond[um] valio, te facie ad facie videndo,
illic poſte. Clamat g[audie] et ſponte or,
letabunde p[ro]g[audie] ambulat, et tu ſi mi p[ro]
x[ui]o se maniſeatt qua p[ro]ſo, inſi g[audie]
m in via celi ſim[um] ad iutorm[em] non ſite,
expoſit p[ro]cul d[ub]io ad x[ui]o non p[ro]ſent
Deſu[n]iet antem du se p[ut]ab[it] p[ro]ſejo,
qui almiſte p[ro]g[audie] in ſola dei g[audie] ſp[er]
one p[ro]nenc[io]s, non timet collocaje.

I. Molite confidejo m principibus,
nec m filiis homin in q[ui]b[us] non est
salut[em]. I. Cadet etiam nez m eximo
distinute oſtale poſt q[ui]ma p[ro]alid q[ui]p[ro]
ſiam capitatem Salut[em]a confid[it]

Tum autem pecco illectus ac p[ro]p[ro]tem
conſuetudn[em] in illecebris caymo.
demſus finst p[ro]p[ro]ces p[ro]an[po]n[que] vel int
nencioem oco[ro] p[ro]op[ro] que fecat oſt
ut iu eyſtetut[em] in deo salutatois
spem min[que] poſut vnde i ne[ro] p[ro] ip[no]
salut[is] ejt
T Incassu[n]ri q[ui]ppe ſabo
rave intitui q[ui] non amando. E[m] c[ir]at
ut salnet.
T Talis nam[que] ab ſi[ta]
en[co] caymo eyp[ro]ſus en[co] ad op[ro] vel
an[no]cos in q[ui]b[us] confidebat ocu[n]os p[
admin]orio diſeyt se vtip[ro] a ſa sp[er]
ſus in[mem]et vacu[m] q[ui] q[rat]u[m]
p[oc]uis diſeyt q[ui] conditorem De
quaſt tu logi[que] p[ha]t d[ic]ens clama
uej[ut] nec ejat q[ui] salut[is] fac[et] ad
dum u[que] eyſand[ut] eos
T Ecce v[n]n
p[ac]ientes clama[n]t i p[er]miſt qua-
non ejat q[ui] salut[is] fac[et] Si quod
non ejat en[em] d[ic]at q[ui] salut[em]
Spant[es] in se g[ro] liq[ue]t quod non
Sp[er]ane[J]uiſt in x[ro] q[ui] damp[ant]
en[em] hoc inmundo. Si en[em] non Sp[er]ane[J]
qua non ama[J]ue[J]uiſt non que[J]ue[J]uiſt

63

nt amitquent nec amanunt ut sapent
remo antem ab eo quem non amitt & a
quo scit se non amati magni spett-
uficem ∴ Ego mihi et mi sandi
vivebit jecim qui non amitt hæc etiam
amitt opabit am non amitt desipabit
I claimabunt igitur miser et non ent i
salutus faciat qua dens qui solus
salutare pt. nolit alia quo amanemunt.
non poterit Ibunt igitur in secedim
a quo non jedibunt hætto namping igitur
sui clamantes non exandemunt qua en
ipe clamsunt as eos non exandemunt
eam. I claimamit eis quippe hæc dicitur
eor salutemur dicens Collite ingu nesci
sunt vos et disdite a me qua mitis su
et hunc corde et munemetis jeciem et ab
vobis. I semis igitur ab hac luce jacti qua
non solum sba hæc dicta non volue
jutq[ui] et ipse dum dei filium contempsejut
ingu diaboli et deli ssim iam centemunt
q[ui] in hoc mundo dicunturque superunt
insup[er] et non jeciem et abque s ins labeo
cumque in tormentis se iam inuenisse

condolent qui in falsa secundate corporis
requeiri nequit vixeymit. Q. inde inito
ad cubemur, omnes infejnatam inſene ad
portandam inſi in extingibilis incendii
ſchemie p[ro] patucos annos ab hac p[ro]ſentia
vitat iapi debuit qui inſi York ſatane et
omnes ſiin lene p[ro] etna jeqme p[ro] tam-
bje tempus portat, jeconſamit h[uius-
enni mortem inuenit, q[ui]a vitam non
atamit. Q. Contempenit g[od] jeſp[ro]bi etut
bitam. Su[n]tanto deſidencio soli vire tibi
nando inbant. Q. Jufte g[od] etutam
mortem in inſejo inuenit, q[ui] in
hoc numdo obi omnes necio moriri.
p[er]ſatamente iuſtum heje voluit, ſe nume
ante ſon[que] dens ad celeſtat g[audia]
p[ro]bente voluit, ſuo de iuſe potuit. ſi
q[ui] in capitate dei et ſi in diu p[ro]gitt
Caritas v[oc] non quenit que ſua ſint
in et et que ſint y
conu secundas inſen j[es]ecis v[oc]ſt h[uius]
principes homi enutes ſu[n] non et
omnes numdi potentes ſup[er]b[us] amattores
nec diu[m] ſu[n] diu[m] utinam quejere ſu[n]

pompofis et vams honoribus exaltati themis
tinens p[ro]dit i. e. c[or]umodo que una c[or]um
citralia & etc. que unius c[or]um nos c[or]uit
peti[re]. confert p[ro]e[ndio]s q[ui] n[um] vins
illor[ut] ut e[n] agat, ut ac[it] intelligit u[n] c[or]iatc
qua c[or]tna[jet] c[or]pit he[re] vnde [et] g[rad]em
u[m] c[or]u[n]ptatib[us] vins. eg[i]nif[um] m[d]iti[is]
oblitis m[d]iti[s] non t[in]ment exi[f]te j[st]
[ut] m[f]utuo y m[a]mefestatis o[m]bi e[or]
[con]c[ele]tib[us] c[or]am c[or]tis o[r]n[i]s c[or]s v[c]abi
conde[m]n[u]tis. I[te] v[ob]s q[ui] m[u]to c[or]a
et u[n]o [et]o d[n]ato[re] ad in[cl]uiu j[ed]acti
enatentes ab o[m] c[or]fatio unius.

Subiecti f[u]nct d[emon]n[que] m[u] h[oc] o[f]to
p[os]iti d[et]abant u[n] se fore j[eg]es i. d[u]ces
con[ge]bor[]. I[te] v[ob]s o[d]efor[u]ne d[m]ui
p[s]entis v[i]te p[ot]ent[i]n q[m]ui d[m] p[an]co[r]
d[m]ui c[on]fertit, h[uius] c[or]u[m] f[u]nct u[m]
m[a]bil[iu]n v[i]tio[n]. I[te] v[ob]s d[m]iti[b]
q[m]ui h[et]is c[on]fola[c]o[m] v[i]t[u]m h[i]s m
f[u]nctuo a[n]t[em]. et u[m] p[en]a[m] c[en]ti[c]i[s]
ve v[ob]s o[g]ui[m] e[f]tis [et] p[er]fet[i] n[ale]
d[i]t[i]s q[m]ui d[m]u[m] f[u]nctis d[emon]bi.

o[m]em exib[ese] c[og]rim[i]m g[u]nd[et]is w[os]

cumentes delicas et mellifera amoris finst, ut
sua nitate suuntus, domui mobilie. Si
v̇ om mens inane igne scire ope medullitus
. ac calcetam sequeit sehement in etno,
amore gēndestens ex ipso suo p[ro]feri ad
ingit ut penemant felicem amabit: the
me post te Spona emitem in odore ung
nentor tuor. Et ex f[er]es me amatoris
ẏ. infatua suu thri postuat et qui adhuc
se impotente. he p[ro] se dicerunt. in h[uius] de
no p[ro]ferunt domeciam non solu etus est
q[ui]na graduam optantur. h[uius] etiam
alios secon ad monens. iam empeo deler
tat. Q[ui]na p[ro]feri suu fidelis et denota
aui tota qua p[ro]vistente p[er]h[ui]s. s. in vestu
guis y abjecta iumdane vatumtis solv
atudine domui appetat in odore vngnentor
emus illecta menocabilit ad eum c[ui]t
que iam et eum apud scat. domi clamem
ctam. emsum confirmam fidem suam.
C[est]ant autem in agone domi clamem
q[ui]na in domu coronam inimicem inde p[er] h[uius] fortit
c[est]ant. Q[ui]n sc[it] ut ac quod fidem c[it]at et
sui hostem y a domo emus vnolet ex pulch

xerul Subro pinnisum in sua professione -
fideliter implent huius igitur pinnis non -
minus quod dicta sit. Cuius consimilu
sam ab hoc in dundam amorem interebat, quod
ut quid ad finem desideratut eis ac
valebat puerime. Si fumo consimilum jacte
coniuratis, quid est velle cum uti amor -
langiens, ut secundum etiam amoris
dissolvi cupiens vespri in domini dei in cito
equitatis, et landis se videt tuffem -
unum dubium quod sit, possit consil -
consimilam. Q. De cetero jejomita est in
corona infacie quod jecto mitti in illa
intus index huius attamen, non sequeret
qndemque velle non debuit, quia ut
se consimilum consimilate dixit, si potius
sequeat huc etiam gaudens secundus
effusus, demiceps nequaqua et aliam etiam
tienti cupiditatem vel cujuslibet
delectacionem labet. Ita nampq etiam
amoris, de cetero desideriis, quod ministris
gite jactit et ecue ei dore lucis, poffus
extiemus p[ro]sentis velle diem gaudens
p[ro]stolat, quod non torpebant laborem

ut post huius ACTUSqueque Iam dulco: 183. STABATqueque ILS. AFFLUIS et MINUSqueque SUI. DITEM et IMMOBILIAEinde SponSA que SEDIGNIT. TLAHE me post te IMMO Magna Calitate CAPIT. DICTI EMMEM. LYME quinque PENSTAND est quodque PESIDENT et sibi FINE huc SALUM ejit. VIDETUR etimam ENIM post qum ALIQUO GENTibus PONDIE et I& SITIT. SE CENTIT ALIQUO IN AFFEMITTA et I& DUTI EMMEM. JUGIT MAMERSTE ONDIT. QDE MAGNIT EST VIS AMORIS. QUE IM DITIS Y TAM IMMO OPAT. NON ETERNUM ALIQUID SE FECISSI MINUTIT. ET TUI EMMEM. ANG. ACT DICT et VINDECOC. UQNA TAM SE AMORE DITAM TANTUM DULCEMEM CENTIT. ET ETU a PNORE JIGORE et NOCINO FINGORE LIQUESIT ad AMPLIETENDI et OSTENDIT. DITEM eciam ALIQUA HIC TACTA nec VORITAT CENTIT. I Senciens namque TANTIE JEGIT DULCEMEM et hec DEITATIS CENTITATEM IM ILLAM INGIT HAMPIENDAM. MINUTIT ut S. ET FIEI EMITIS ALIUS EMIIS OBLITIS IM HOC VANO SOLO. IMDEFESSE DEMORET.

Sic ut plausum dictus am I am more dei
ghost. sepe sejunct assejunct non p[ro]t de
h[ab]tans in caput corruptib[ili] in j[am]
m illa d[u]led[ie] me affici et non in j[apti]
et momentance tam cumque debi an
A. Cum g[ue] denotat t[ua] o[m]ne medio
enp[it] ac sem[pe] c[um] excepto t[ibi] et.
comp[un] tempore quod omnib[us] moratib[us]
necessit[ie] est p[er]c[ip]it h[ui]quet munin[us] ad
m[ut]tociens az ampl[eg]n[us] non p[er]c[ip]it
qui v[em]t. si hoc quo v[em]n[us] est ac di[scit].
v[em]ens p[er]c[ip]i pot[nu]t ab ip[o] v[em]t[um]
qui em[s] amorem tam ingentem tam
a[que]ent concomp[ui]nt. A. Cumque s[ee]
g[u]n[ed]me cam[us] loquutus non dubitus -
qui t[ua] in am[]ore seyndat a g[ust]u
gand[ur] p[ro] illa g[ue]n[ed]me qu[ia]t modus
assejep[ro] constant non p[er]tibat. C. p[er]
sem[pe] am v[os] amator est et se tam
desidet, amplius q[ui] nos volumus ad
amoris ampl[eg]n[us] nos expectat.

Floquor h[ic] de scio et de v[i]nis contemn[et]
t[us] non de acrimis aut octavus.

J[en]no g[ue] cum nos et in venimus hoc a.

nus abest, abest jahit quod or sencies onpemil quid
nes uig onpini semel dabe non secusit
iet
Si forfitan alignis homi meje
loquens dicat quitt tam sajo er ad-
desidejand gandin affisfomil: id et quid
onpini, illud non gusfatui
I amus
eus amorem, semper quenquam, semper
sanding innemjet. hoc vespino qum a-
qui eus memoratitem mgit jetmet et
in amore eus mgit gandet

Ego g[ue] solitius hejemittat domi mim
ums de amore eus loquat uti
p[ro]ut in dedensit domi si forto timeo quid
inni logni nescio. tu tacejo non quo
p[ro]modjem coactus non aliem si quod
ippe nomi loquor. qui non est ab h[uius] o
a cajno et sangnime necq a me ipso h[uius]
si a y[ui] et p[ro]g[ue] s[an]pientat ap[ro]hendi.

Confatt uti[que] qua in p[ro]mordus tempu
munditalim quod octafim condita est
utimam angelicat atque in illis onpimis to
jepuer collata sedib[us] ad amandam lan
dandam et gratitandam conditorem omn
innam videlicet vinitatem p[ro]p[er] et filim

c. s[an]p[er]

["et in primis sem in omnino dimidium in se et finitum est ex isto entem permittens in chori angelici ita in ordini, sive confecti ut aliqui aliis psejantur, aliis aliis ex per de viam clausumque contemplentur, unde ut eis omnes ad sententias in defesse quod sibi diligens utpoteque illam meffabilem clausatam est in eis considerari limos, ut pietate vident", "Supiores tu in ordines in amor est, ad enciores existunt iam eo ipse in amore conditoria cum se amplius, se sentiunt in ajdese quo ab micio, dictis sue deo, pietiores se solum comecti, unde et omnino ordo omnino non est sejaphon et censetor qui asciens est ut patet -\n\nO mia ninnu in estinuabilis amor est -\n\nex istis qui p[ro] se ceteris sublimior deo prior, to max p[ro] dictus, liquidus 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eligit gaudium qui in illo supimo ordio
juminim impleant angelor. Sic em ad
ipsum gradimur ad illos digni assimunt
Sic nequm forfitur, diu amore tractus
se ad hoc digni estimet qna p[ro]feri
qui ad modium in dicto suamittentem
sencimt Deo supiores illis. illus
alios putant ee. Quidiant e i.
intelligant qna plures sinit g[aud]us amoris
dev i in omnino eciam sentit non ing
nulceo dev s p[ro]n dubio. tanto minus
q[ui]s intus japt[que]nt ex [t]us jebi.
magis implictat. Quidem commissay
se ipsum distuciat et qnd agat intus. i.
qnd eg solept attendat. Si quem
vidett aliemus loquente in dev amor
q[ui] p[ro]e in se sentit ei non inuenit at
tem poeins significet in q[ui]talem et in
morte mortales facte dignatns est.
Et si q[ui] videlicet jemissim de etno.
amore loquente, q[ui] in se he[que] letat
q[ui]nque eciam ille qui loqunt omnino se[n]p
tat non contepnat en si se ipsum h[ab]ito
laudet inq[ui]a f[am]in v[n]comiq[ui]n

sata est gita odin men sinam donacors y
In manifeste batt quod non ditt
omibus otis giatn equali alius ditt omo
nem sapio alius moned otie onde z
non nullus espaliores eligit quos d.
majori gat ut et obioris amoris
sulcedie intins pfundit I cum yo
aliqun pfcu aliqui pfecores aliqui pfe-
tissim de capitato sittagunt stibò-
Si confact pfcu qnd illi moned sapio
eccellencius ac iocundis pfeymnt
qma sapiam mejetta. ad decimo -
amaneynt I ego p magnitndi
nem ino capitatis infundit in nos
affluencia supine sulcedimis. I dens
sº infinum gaudin et mefomtabile
delectamentm delicatissim solacim
omna bontatis etna vittas lamen
mocionis ciptibile in quo tenedje non
sunt olle quo amatt si non amet i.
si bed quod eunt quod hens non fetent
sandet quidem amatiso fet u p quod
sine gaudio onde qui dum velle nount
amase I si qma nomulti ampli

feynencens 42. dum diligit non dubit
est quin eciam habundancius in deo
gaudent. I. perfectissimi deme de quibus
supplici in angelis commis iis emi
nenciam et minime capitatis flagnienta
assimilament inabilitat gaudia etiam
amoris japuit sempe in tamen quiete
tur mancipit, fondebant p[ro]inse ad
cum p[ro]nemje poterit ut pluribus annis
die ac nocte. U. alia videbant, age in
vigiliis ienmis locibus et orationibus celest
ibus quod med itacibus in se maneret am
et e[mi]x aliquem on h[uius]bo[rum] et hoc qu[ia]
comest voblesbant in e[mi]t contemnentes
tenent suscipientes supeat. I.unde
concedente 42. digni fuit ut quin omne
que istius unumque voluerit, ut etiam
bilia contempsijant ad ha. et p[ro]ma-
nentia gaudia, se lentites, specialiter
conditoris, solamen in se sentient.
I. p[ro]sigitto namque cordis oculo tamen
dum amor is, dulce meque se deo
japit, quanto et nullis prentibus, ut et
cujus moleste p[ro]tubat. Iunde s. fit

70

["157 quod ingit etiam amoris dulcedem tota sua ontute non cessatque eam eam in diu gaudia et tim capit mobilis etiam in diu

silencio cantit. Isou p[ro]tet quis qu[em]s
cantus ille corporalis sit aut hyniatuo,
sensu ymaginabilis est em cons.
melliflum, mente suspendus, p[ro]
amorem immisibilis conditoris
ymppe est meos angelion captu
astendendo ad contemplacem quod
non mi[n]ui si gaudentes. amoris
cautitum canin[em] qui tam affluente
tam dum morante, mcjette dulcedis
onamittento (s[an]t[us] ad morte centum?)
qui in gaudio mori non diffidant[em].
qui in titulo amore deo dante -
enolant[em] I. Omo ant quis s[ane]
mbilo calet aut s[ane] cautico fact
mbilajet. vigilato se ut canat
muto appetit qui ut se sonoris
affluens. delictus, et s[an]p[ro] se liam
celicati audit. Ch[ic] min[ui]n[em]
y amator cum sejaphim ajdet et eſtut
caut et mibilat amatt et landat s[an]
mi[n]to mi[n]i corporali adhuc in cau[n]
vegetat[us], qui facet cum illis su[m]
ſpicue et claje videns. I. Denique

excellentem quam potentem apponit qui De
et fideliter Deo obediat, et tam in tam
squam tam徒 eis� dimensioas est
excipi quem nullatenus molestia est.
nunquam nullatenus pena nullatenus pessus numina
valet contiguas, et eis impassibilis.
in eo eis qui quod omne euenit
ingit in Deo gratiam. Quidem inimicis
itaque si tamen gaudere o[n]n ementur
naturam in similitudinem plene ligue
fiat hoc autem intelligere possidet ut
et in ceyne eo. C. Gaudebit autem amplissim
con solutus sunt quia tuis gaudimus
omne oineum tibicule omnino et non menso
plemum est. Q. quia amator quem non
pointet metus, nesfit amat affidere
innu[n]t innu[n]t sedet innu[n]t aliquando
agit non tenebat memoriam de amor
huc amor confond et insus est nequt—
letihi sive amato, nesfit solejo, o[n]
illo vult omne illo es in igne quod omo
illo in celifer regione. Q. bone,
thyi sulde me adhejego, tibi tecum in
non tumeo, tormentat sive te eis nesbo

in mem. obi. p. 10. sol. 1. It. 1. in. 1. me. p. 10. me. 1. in. delectatio. 1. me. ducens. tu. 1. es. 1. in. gla. 1. me. sustipiens. 1. me. te. 1. p. 1. 1. nec. 1. quejo. 1. nec. 1. sto. 1. in. 1. quo. gaudeream. 1. 1. tu. 1. es. 1. me. seficiens. 1. amor. 1. me. efficiens. et. glit. 1. me. cojo. 1. nans. 1. am. 1. est. 1. g. 1. quejeream. 1. am. 1. te. 1. oe. 1. boni. hejem. 1. 1. heo. 1. te. 1. et. 1. non. 1. quejo. 1. p. 1. te. 1. am. 1. est. 1. hoc. 1. hoc. 1. colui. quejo. 1. quod. 1. heo. 1. nec. 1. alium. 1. quejo. 1. quod. 1. non. 1. heo. 1. 1. g. 1. saciabor. 1. 1. non. 1. sufficit. 1. michi. 1. quod. 1. heo. 1. q. 1. alium. 1. volo. 1. Sufficit. 1. uti. 1. mens. 1. dens. 1. si. 1. ita. 1. suane. 1. ita. 1. sulco. 1. eft. 1. gaudim. 1. quondamque acabo. 1. adhuc. 1. saciat. 1. non. 1. inmem. 1. desidejum. 1. men. 1. Saciabor. 1. ante. 1. ap. 1. me. 1. gla. 1. met. 1. si. 1. non. 1. saciabor. 1. pasmodi. 1. saciat. 1. eft. 1. fastidiosus. 1. am. 1. ventjem. 1. dolet. 1. nec. 1. sic. 1. est. 1. desidejum. 1. vaomi. 1. pasmodi. 1. iemnantis. 1. guttis. 1. esunt. 1. jno. 1. ad- 1. sinu. 1. gla. 1. que. 1. delicatiffima. 1. eft. 1. suamffima. 1. meffabili. 1. me. 1. sponch. 1. sibilis. 1. amans. 1. semper. 1. sacat. 1. sacat. 1. semper. 1. amajo. 1. desido. 1. jabit. 1. q. 1. am.

condttorem, cum in suo decorc magtfat
tis, & splendorc et metu, videbit &
metu, videjo, deſtdejabit ut, ſno-
ſme nobis ſint, ſi in gandia nout,
& amabiſa eciam poſt inſimitos &
unimmiſtabiles yille amos ac ſno-
pacto, jam inſidio jecent, in illis ut
Suaem quod p[ro]jemimſtens at ad
din aſntabis eos et inſtabunt, tu &
idem ip[er] eos et annu tim non deſticiet
ſſili. Anor, tnoz s. ap[or] imitatores,
h[it]atbunt, s. teon, in annis timis, 1.
1. in etinitate que deſide non pt. e.
Semen eoz. v. f[unctus] lab[or]o s.noz.
m. occu, d[inget]r. t[un]c in celo plent
& p[er]ſutu jemem p[er]cipiet, qui in ſemen
snoz. mindi & cajmo. de etnu labore
s[o]let. Q. t[em]s q[ui]po inſuſſt, ut
omnib[us] quod uno dens est unjtabili-
m in ſuis ſmis, quos a tot & a t[ut]utis
p[ic]uſis d[ignat]e, ip[er]o et in matinjs
fluctus. Sic[ut] pede face ambulaſe.
T. poſtemo p[b]attos & p[er]ſos ab
hac misera vallo, ned[uc]s plent.

misse principet et s. p. opem qui p[ro]mis
fuit. omni p. amoré. felices commu
get. Q. O bone i[n]n. quid hec p[ro]te-
tu o[n]ta fens es in. tu es fons c[iv]entí
p[ro]tibus eſtmenti calcor algenti q[ui]ſoſo
deficienti contus tu j[ec]ordantí-
salus p[er]litanti, secutitas t[em]menti
jefugim cadenti, leuttor j[es]ingenti,
ſpes ſtatuti l[ati]n innoce[n]ti. honór
diligenti j[oh]ni p[ug]nanti, glori v[n]i-
centi corona p[ue]menti. dociens glori
quociens no[bs] no[bs] tu j[ec]ordor.

Q. O p[re] i[n]n. tu es o[n]ta e[n]tantem
me j[en]ocat[us]. tu es d[omi]n j[en]ocat[us]
me d[n]cens. tu es o[n]ta p[ro]dut[us] g[ui]ſi[ati]
Dulifast cor me[n] ut soli amor[]tuo-
apt[us] illud inuen[ti]s penetſi e[n]ſta.
meat pulcru[n]do[rum] o[n]coru[n] tu[us] tu[n]ſuſi-
ſtr[us] ann[ui] men[] gladio glori tuo ut
illu[m] diſom qu[em] te cup[ro] non d[oc]net
et i[m] quod i[m] c[or]u[n]tus totat[us] ann[ui] me[n]
ut ſolus et ſu[n]ceat et to soli concupisat
s[ui] et miſiſtr ignem in offi[b] me[n] et
ej[ui]nſtr me q[ui]ma tu j[en]ot[us] a[n]o-

mee vno fideles et etimus dilectus es.
Enat qui te non dignissim amant qui te
amore non quenit. I ligat si mente
meam jedigisti me in sententis capti
nun suyisti ad tui tribiti et iam
totu quod omnino iericti ad te pietu
santo cogito gaudere clamo quod amoro
langueo mori desiderio ossineque huc
sedebo qui veman ut autem fatiem
tnam appearam. I ntum est nobis gaudiu
amor et solationi quia cummi in odre
congnentor tuor. Cummi quidem et
wphendam non autem modum f
a instabile vident emejo qui tui
non poterit penejo. I cum
multi et alij in commendo. Deficunt
ut ossimentes. Alij commendo latenter
vanam stam appetentes alij fortis
commit ut bi agentes alij peneunt
ut cajnatem percam habentes. I cum
gro domi apud eumque diligunt velocem
commit eieus velocem apnemunt
I cummi giro in via mandatoribus
du possim ne forte nititis cordib

nus eicus en eolum? non valeam?  
I Samete fies in ne infenitus am?  
oj t?m ad aliam p?nam consuetu?  
dinem se obliget ut in ea velit uolit  
o saj ad mortem p?dmet  
I Ram -  
qu? non illus a consueto pecc?  
sing? init.  
I Staje non s?nit qu?m  
hoc octulo dei inditio fit qu? am?  
d?m nupenitens m voluptatib? se  
stundit d?ngeje eciam a c?m ab eis  
fuge temptam? m ei dem coget?  
P[ro]capitaje  
I Demp c?m a semb? -  
cnjeye t?fiit ad p[ro]los co non d?m  
venit si consim? n?m jecto consim?  
cupn? ut cupam? oportet c?m ado-  
lescentulis que dilexenit ?n minis  
I Senes iam pp etatem imma?  
pin e? pp tenellam infantia me?jeno  
consiste neqnit vnde c?m illis capi  
entos non c？nquit  
I Dedinem g[od]  
comam c？nqualit? omenom? n? mtiam?  
semitt? enp[io]or.  
I c？mpam? m -  
odore congruent? y illam sequam?  
odorem a illis fndeam? p[ro]tinge: ubi

qum quod aler diligit alios odit, * Si nunc y eum in odore vugnentor dei, om capore opnalin constitutu qmb; y nos. Engit, consedat et letificat et illufcat et su in illis statis vunti in amorе. Simo vacit et constant. p. fitomil jacte ad y compantes cimita pinitatis mun sans obfacula. salubn[ut] semitam!

* Seimus eunundi in caunalib[us] - vnguentis ad diabolica p[ro]fusio, ciejo ontagit qum su sola visibilia nomen. Dilige in exfiorib[us] dimens totam cons p[ro]coris su e spem gaudet collocaje. Unde et q[ui] ad modum etons dei p[ro]eugez donor, op[er]iti ad etna gaudia meb hensibilit[us] inefiant, q[ui] p[er]jat c[ita] et a mat[or] mundi p[ro]dimens delicias, q[ui] ad unquam inefinalis pene p[er]geze non cessat. Q[ui]a mortuo vno infto. et p[er]fco fত[im]tus o[n]us ad celu ducit et etne sedis, jeq[ui]e coram vultu dei gaudens, collocat. * Imortuo autem impio h[ui]o neilla op[er]s oft de eo q[ui]a quem jepba vita et s[ua] conditoris.

In negunt legant et japuit iam et sp ad
anfet. infirmalis cajalis inuo solente
p[er]sultit Et notand[us] ut non d[ur]a
emunt aut emam. si emem[ur] ut
p[er]fet insinuet presentiaciam em gunt
guis funet expectent coronam em
minim[em] semper se p[er]mittit et e[se] quod
tam in aduſis quod in p[er]ſis-
intendit amaje. Et emem[ur] ac si
dicit non deſiem. ut opprobna-
immias aut scanda[la] aut in-
- quocunque alia temporat e[nte] in combat
non torpeb[im] ut blandimenta et
alia minuti ſp[a]ta et ejem[ur] inobili
cum[que] ad infestam vel ad deſtan
dones p[er]uenam et p[er]mitta semper
et ent iſe cumſus in odore ſonguement
[ut] non mor[ est] p[er] ſub ſuo p[er]
tem deu emunt. et p[er] ems auxilium
p[er]uenim. Et reſe nob[us] aliam-
niputand[us] est et totum ſi deu in quo
sum[que] cum[que] et monem[ur] ut su[m]
solo conditor em noſmet ip[s] quasi
in cœtilis et inſtabiles ac impotentes

77

as aliquod bonum totam spem jecte
omneje et felicit p[er]uenje p[er]fecte p[on]im
as landem et honorem, nonis levis
omnino min consummem? Q[ui] Deus.n.
sme se ipo ghapi non pt em vejo
din in cins opib[us] qui et o[er]po facis
non p[er] din landapi putatut: s[ic]at
p[er]f[us] quod din iam landaje neq[ui]t.

Usuppat a[n]em titas insticiam et poten
ciam dei q[ui]a quod solus facer non
potuit ipe s[an]tibus formidant

Igitt[que] boni vimit cognoscat q[ui]a-
dens q[ui] solus de doms est et p[er] so-
hoc s[an]tibus alioquin itin re vimit

T[he]t sciat sit quod bonam vitam
non{n}imt et alio hands dens ex s[an]t
gomitate dedit I[ste]q[ui] s[an]t aliquem se
tandat exs[an]tque u[al]is dignior est
offendejo. h[uius] for sit am vident -
illos amnndin pocins q[ui] din amaje

I[ste]ch v[ac]it in odore vugnentor
gedit qui cum fyma fide va h[ymn]li-
tate non fitta p[ac]ientat e[mi] p[er]fect-
capitato stabilit

T[he]m or ita q[ui] est

mentem incendit incendium cor quod
illustjat et p[rgat] et demepe s i gms in
habitac[de] a jdet l[uy] in aula ei fulget
splendor illuminat calor inflammat
T. Sicut g[aud] ignis ca[ib]onem omni
in s[ant]i formam jedigit et a forma
c[aj]bom[us] morti permitus defide fact
ut iam i gms totus ca[ib]o videt at
et tu manet substantialia ca[ib]om[us].
Ita et in amoris i gms a iam titus
ens et penetris p[an]tati in et p[ro]fuit
donec illam manente en obat in
s[am] formam s[am]que gl[ui]am -
plene unquam ca[ib]o omnis otis
est i g[ui]m qui non omnis ejat t[he]
similis Et a i amore jepleta de
jep[es]entat solitudinem que non am
an[que] ymaginem portabit t[he]nam
T. O amor q[ui]m dulcis es et s[am]s.
Et de deside jabiis meb[na]t s[ui] cor me[n]
e non sentio m[si] g[and] im videt im
sep[mi]s ac or in celis e[em] positus
in metodit ond[ia]q[ui] conclusus demet
in me et id quod en dulcor candor

I canor omne hoc non ex me, sed ex
te dens mens
amoris et habitum
amori et amoenitatum
in eis quod cito
sunt etiam amicos
in eis quod habemus

Anna et amatingua et conjonore
et meque igitur etiamque in me
conscio, consilia, consilia
sunt etiam amicos etiam me
in eis quod habemus etiam me
conscio, consilia, consilia
sunt etiam amicos etiam me
in eis quod cito etiam me
conscio, consilia, consilia
sunt etiam amicos etiam me
in eis quod

conscio, consilia, consilia
sunt etiam amicos etiam me
conscio, consilia, consilia
sunt etiam amicos etiam me
in eis quod habemus etiam me
conscio, consilia, consilia
sunt etiam amicos etiam me
in eis quod

estu dimtus obinmbjata iam qui in
sede jefus'ni. posita deliciis meffabilibz
affluit. et ecu suamns ac sulemns quo.
m contemplaode astendens et am sol.
infotie amicabilins eximt. Qu excessi
itaque mentis. japta dulcore deittatis
pfundit. et aldore intichte lucis -
melliflno jepletat in holocaustu etuo
jegi oblatu. et acceptu. tota concemat
octidit hunc mundo. ut vmat xy. Qu
seipa deficit. In gaudio etin amoris
cuiit. vnni absorta dulcedine icomp
hensibilis. clantatis gœnis quoque in spi
jat. supins celesti letitia. plemifid
ut mortales. possunt pfunit ac visi
bilis. tuistendens ad suintattem
cantus mbilev omnime sublentam

If Iude et iam pfoe. et de diligens
contemplator effendt uij der sinns
landes. non cessat caue et non ing
in tittto mbileo suspensus et melas
angelicem sonat ascuitase cum cor
lucens. et ojens in ignem qui totu
vbit et ad celis ameitates. gaudens

tumque huc injo et menedyabili in p[ro]pos
sinas deo cœpit quia quodmodum soni?
ceritis etiam menti s[ue] illabit. ita
et cons[im]. idem eam v[s]que ad os
corpeto p[ro]minuetate gaudii aſtendęs
audite. Q[ad] isti p[ro]c[ito] cœpit c[ito]s
int mortales, atting[er] poterit nequaqua-
vздins s[ine] subjo, pena p[ro]ſent[è] vel
ſutnam non timebit. Q[sec]ui[n] -
nimiu[n] talem et t[in] p[ro]signat[ur] oſten
dejo quia iam nulſore moſate -
ductus mit v[a]jas nimdi c[al]les-
nestit enat[ur] q[ui]p[pe] utam[s] dei dea[di]
cens quod enat[ur] d[n]naie non ert[ur] qui
vita p[ro]ſam m[ittet]. C[ann]abile hoc est
q[ui] in ſta diſeſta inna et maqnoſa in
s[uo] deo appa[mi]t videns v[n]tnte ems.
et g[ra]am ip[m] aſdent adamant. amat[us]
ac ad canor g[and]ui j[ap]it et admuſible
symphomam m[obilat]. Si plane est -
dit[s] deo qui ad illu aſtendit c[ito]n-
dum mens et m[am]t amoris deficias canendo
cos[it]at et diu nulſedime des[n]patus ad-
ſinem p[ro]ſentis v[i]te ingit susp[ny]at

79

Ihec est utiur dilectio, que unum
contempuit, dum diligit ceynem, debilitat
dum insignat hujusmodi amator exigitur,
despitabilis intus gloriis, aut singa-
que formosa filia ejusdem Cayens
feynoze mellifluo voutubus decorata,
in dum est nati ceynem, ut et glori sive
tat neque incensibilem, sed utam dimitt-
imborson necessitas committat coram
oculis, intueningui se exsanguans dicit
solite, consilietate me, qum fustis sive
amque decolorant me sol. gatraz sol,
justicie quem diligo, etiam igne amoris
dignat, eximejo et iam corpus non
matutinans et illi soli intendens.

I De coloro in mente non est ut aget
in ceyne. In hac ad dilecte panor mortis
fatale non poterit, quod modum in amoris,
grandio, an gume cimui ita et mi-
et uti solucio, gandentes moriem.

I moriendo quidem non possunt perejo
in emendo gaudium deo inkyanto potu-
ni. Impossuo quo p[ro]feticiam mortis
angebit glori qum veniento, ut hunc

nos capiens, ab se tuffeant majori
ubilo jepleta, mens cantat. In manu
tras o. bone ibi comendo opin mei pede
misti me diu dens vittatis. I Sonni
autem quod tibi me. in manu, dei sunt
et ab his luce fuentes. comendatque nos
in manu emis. cupimis quia me -
vinim? me morim alim deo illi desi
dejane nestim. Vixim et in gaudio.
spinali absorta occasi justitia infaci
celeste. Qna mihi qus et in amoris.
igne pightus fuit pfo in cayne -
existens. in Deo facit non inabilitat
I huc lignet quod item penta et onpa
dimitur am in diu amore inge grua
mm. I Dolorem que viniendo
a senti dit cœo totalit consuprim -
moriendo pfo vel morim nequm.
innememi. f. illud quod stibit. Quo
diligit diu non expiet quacumque mihi
I morim et in gaudio quam in
amore commi et eo ipse moris deside
jubilior est quo et me bone infedem
batim presenti. I Sz cito neat et

lector, qua hæc habet in p[ro] omnino corw non
dicitur, quin ypiano non est, censuit quod in
illor p[ro] quod sì cito fit, et p[ro]nunc de
se, centuit quod in h[oc] volumine extat
legit. etiam in p[ro]fessis epistulis meis
s[uo] s[ol eo] facè ne aliis alta synbena de
me ipso yidear, et s[ar]pido. Q[ui] exibit ut
s[on] ut amittoris non minime p[ro]admodi
mindani h[oc]ies. Et s[on]t ex, et a deo,
etus gaudium expectat, s[on]pne clarynf
s[on] et minuè, eu ingenti letitio desunt
secu[n]us effe[n]us est q[ui]a ad x[on]gitt.

In unundo s[on] non h[uius] uti t[em]dum
nito s[on] gaudens, se[m]n[t]at illu s[on] quod
non alia al[io]dore amans s[on]p[ut]a quæ
nitate mobilans, h[uius] minuè se[que]
nos e[que] poterit s[on] q[ui]a ad celestia -
peſans de p[er]ſens gaudium ei non inſi
t[em]dum ſu[n]t. Q[ui] etiam o[n]d[m]ia melodia -
minuètatis o[n]d ve corporis, unſita
inſpicientis organis, mi[n]tuitat
q[ui]tationem actis seu vins o[n]d[ur]ibus
negociis implicatis, placuit contem
platinis s[on] desidej abilia non eruit

Imo fungunt continuante temporem
quid in se contemplatum oni jam
comu sustepunt celestem. Actum
huius in extoribit gaudent canticis quos
contemplatque dima accenfi in sono epi
lantis teneat eis quod nam? Illi est cint
nos illor nequaqua gaudim quidem ut nos
celestes delictas sonora voce multantes
cantum. minuit ab omnibus palleantib.
Loquentib qu cœstegunt affectam alio
gui ianu dimisum canite atque ab illa
immobilis gaudi affluencit cessate
ut d ab illis corporibus per sepeatib.
non fungim. utatque distam. quod nemo
voc in amore dei gaudere poterit
qu pinnata istis umidi solacis
non jeliqut. Cogor autem h isto-
modo dite ne quod alio sibi me
indicent ut misse. Deum nemo
hom hoc domui nomen huius accepti
Panti gº sumpit vel nullus illud
sefemuit quia for sitau illi nestemuit
Si autem hucemus ut alius peditate n
vbo h exeniplo voluerim. Estino

hoc ab eis igitur quia puntuant tam in
glorium muniri, quidem non jeferi
debere. Unde apud totam jactus in tamen
celam, audax etichana dei, non
acet hore lapide. Si de necessitate ut
apsto multa senelatent. Pignor et p
com et secundum eccl[esi]iam hecjetus
et censuticos stabilit[ur] fundat et, quo
fide et notis forsan neccesse non
est senelat, cum iam et deo concedente
et agente cont venentia. Secundum
condiq. sit multa. Sine ergo sime
aliter ad laudem dei et perfectis p[er]nunc
illud et ubi et exemplo. conor ostendens
et quo et simeui in eis amore in
donavit. Imbilago et si quid a
cognizat, et cito et subito venit in me
ut cogant, et h[uius] ceymenti
quis jefacta aucent, ut p[er]fiant deo-
quis affixere continet ut amantes.
Ita et si eciam alij amorem p[er]nunc
fetundum et hoc notum valere velle est
quia titito, adhucemus et onem in
amore jap[ui]n quanto libere cum hoc

quod capo potissimis aliis p[ro]dictis
vitat ut p[ro]dictis addant alia contem
platimis et delectant p[ro]cias in
solitudine quam in omnibus dimicis
delicere quod p[ro]sentis, velle intesse fac-
nus quinque dem lictas c[p]natiis inco
p[er]bili, en subire de gaudium corpore
S[ic] et minut gита c[p]leſtis d[ur]que ob
com g[ram]ui v[n]licitatis et iu[n]ditiatis
T[he] subiitt v[ob] fidelis am[] su[n]no sapere
ac in canero, subiito, v[s]p[er] in domui dei
tu[n]tius in alignu amorc umidu capi[t]
us in forma corde nundam gaudiu delect
tat[ur] T[he] nullatenus v[n]tr[um] in caput,
conunt solacem qui et ne ſeleccio[n]is
guſtat consolamen hoc muniz am[] tores
secunda ad quinque n[est]imunt nec
alignu e[am] cor c[ord]a tanto dulc[]ore tangunt
ne forte cumſsum p[ro]culi ſenti-
entes in ſe[n]noz incendia p[er]hemunt,
enadant q[ui]nobje[n] ut inas c[el]i delictas
desemunt ſola in extorib[us] jeb[us] am[]nunt
ſtudia neque alia posse se p[it]aut in me
injo T[he] tenent tympanum et cithetam

82

garentet ad comitum organu solis consiliorumque selectum oblectat mentis, quia ejus consilia nitus non quiescit semper quenpque extus in uno mulcettum hujusmodi p[ro]lacte p[ro]messa. Q[ui]anitas thesauri colligitudo p[ro]sentium dixit tamen clamor tubar et unum non placent in diu criminale tenebrar. Q[ui]e omnibus babilonibus portant eum, quos infelicem non diligencium eximium medicos corpora, quod ait quod honorabiliores h[uius]que disciplinos galli em amicos y. p[ro]sentib[us] namque sedebi, dedit supnacuo, quodem abhorreret et in libencium mag[orum] p[ro]mittet. Ph[il]isitis ut eum dixit ad eam, suavitatis. Q[ui] s[an]dines quin tui amas, vitam p[ro]sentem dictumque facies. Exce morerem, ventu nemus p[ro]dicti domini p[ro]priit et, et sublimes facti iniquos. Jesus facte nos, magnos facte iniquos. Et inter se, et in panem librum facte capti, et eam iuram in te non tui, et quenpque non vult munere et p[ro]to. Nullo non p[er]cejet autem horum. Q[ui] d[omi]nes p[ro]timeste quia te et tuis deus

jape n[am]r etem potis jedno Et sicut scriptu
eſt. medici non ſuſtitutum te ut itin
conſiteatis. Deo quos tu inus colis.
Et aitam p[ro]natur p[ro]dis Q[ui]d ſi faties
que p[ro]ſi cum ejim. Or in nestis diu
a me potis andno De posſſiombi tu[is]
conſertus t hejedem et tu q[ui]mmub[is].
innolitus p[ro]ſis ad gehemam cejeris
ac sandelis exequtatz ap agind[iz] ſubjubat
tut p[ro]mones fieri guſa et tu in cœt
tato oculor exſtoz h[ui]c miſijas et in
exſiores. Inſeu tenebjas p[ro]ſis a
q[ui]mb[is] non hebis hejedem admittore nec
ſunen ad comfortand[iz] videt Q[ui]d ſo.
p[ro]ſet t p[ro]t[em] ſtortu diu ad patibulam
tum valet t h[ui]c t[em]ſitorys p[ro]ſem et p[ra]
cum dimito. epiſone p[ro]matto. in inſeu
sepalli[que] O q[ui] decepti miſen ſimit
a matres mundi qui non soli in futuris
gaudys p[ro]em non h[ui]ntes. omn
unp[ro]ietati se subi[ci]nunt vobis p[ro]
eciam ut malic[ui]m addant sup miſ
totem quos q[ui] et p[an]ſes contempunt
Tmento ſi a vunt ſua ſua ejepi

et etius pereus condemnati eni cordejmit
quos depejant en xº jesidentes dient
huiusmodi quos aligni hujusmodi in deffuma
et in chutudinem uppem nos inſenſatti
وتعم illor eſtinaſtabam infamam et
ſinem illor ſome honore eſte copniti
sunt ut filios dei et ut scotis soris
illor eſt Ego eſtam in cora vitut
inſtitutie lnnen non ſnytt nobis on
ſpes nuph est tamq[ui] memoria h[osp]tis
omni dier p[ro]ſentis I [er] sit fieri non
inſenm quod his a babilonis deſpum
qui in futuo ad magnam ſtan.
[Jes]equam in indicio enim ſupp eos
indices xº dante p[ro]cedent[ur] a quib[us] nunc
injunct et obſpobnit non jascentes.
[Su]ſonem[que] quodem non jefut
et ut diſeſt quin in p[ur]as mentes
ſapit non intjabit ex malnolos
artis ex c[ele]ſcis non p[en]ett in h[ui]t
in toto ſp[er] c[ir]m[im]ſtens abon quejut[em]
mortifej[ui] ſupſlue vamitatis Q[ui]
bjem ſup[na]cunt obſu[n]ttes et iu[n]us iu[n]
ſugiens inſu[or]z corde habitaculat

Ilimite

illuminat et inspianus deliciatissimam ab
omni munificence voluptatis sustollit aspe
titum. Lyricus 5 mens denotat medullit
incendit amaze etnoz et infatigabilis
desiderio. Inspectat ad diem. Tabernaculum
itaque cajus voluptatis corpetur in
dessidem. Plano amplectandam est etne
silexeris snantas. Itemis dum visibili
amoris impunitus abhomabilis ofterunt

Affidelis mens in solo conditoris.
desideno. Anhelans. Dima quod ingit.
as meditanda etnens dulcifim sapient.
seuicet jefunderi nem ut vunat
jeficit ita et ait x fymt ad hejens.
dulcedie dimi amoris depastat

Qualis uti ac quanti condestendet
menti incommunate celestis delectat.
alimone en hie incessant tota pt
ontute spina si Short expellit eicat
expetit ora in sup & cæmis sulcibus,
ascent concupisest
Triminj in
medocibile. & ne废s itabile est qui
magnum sit multitudo. Dulcedinis qui
sufant di amitores inи conditoris.
Inno pfo liquet qui am qui potissime

int mortales et in amoris consolamine potuit
dinua inspiracione deo grati et in minuam amoris
punctu sonet uniratis
quod in sature
compi quod sciant non est in justitu ordos
ut in lacrimis. si in sature p[ro]scito c[ui]
tatis h[uius] em ordmat mentem dispont j[us]
penitus. et consciam facit justitiam

I amulti qui in lacrimis h[uius]c p[ro]
peca nomini in malum decimationem met
S[ic] nullus n[ud]us in etio amore d[ur]cit
sandens itinam se collitudinam polluit
inundans affleje s[am] et s[ane] c[um] ut
nemt consor et incipient ac p[er]ficient
s[am] mobilat et c[itu] non est inhi p[ro] et
adhuc longo tempore penitus et consciam
sunt de justu suo moriente sentit -
sciat c[um]e d[ur]io quod p[er]fecit p[er]nit non
dum egit ffuerit in lacrima meo -
panes die ac nocte s[ic] si p[er]fiteat d[ur]
dicebat in cotidie ubi est dens t[us]
s[um]t affligebat currently.

 currently.
non g[ui]n s[and]it quia non est p[er]g[otu]
cor me[n] at h[uius] c[um] mens mea califie[n]
usepat fletus pandatium c[ess]abat ac
semper tanto min [que] de lacrimis

enimque quanto in amoris gaudio suam? potuit mobilare. Si a iam tui mest midi gaudium de hac animis non cito, hoc est de mea p[ro]sumpere, vel ignorantia non enemuit, quia dens se ipso in dicto et in sejtim et in suam considej abam sano. quod in si p[ro]s flecto, amam issem ad illo, canor solacem non p[ro]nemissam hoc neque in amante opat, etna boitas. quod cum mentem clatitatisque capitate p[ro]nusam implement amodo et am nequaqua[que] ingubem, manet e[mit]t in cajnali justicia, desolata est, leticie opnalis continuas suam. jeficat ut in tolle jandis angustiis p[ro]s p[ro]s quod nostraris fugiendis. frabis si flect semper tue vnde p[er]tin et amicor subito. et d[ur]orib; non concitit ut illo, calitate p[er]tibat, at ut sonali c[reat]us, eis p[er] xpo compaterens dimas landes, dimittabilitatiam hoc ita ut in mindanos unum c[it]ut. Et nam ei tanto amore flectat, frequent flectens, inditat p[er]nde p[er]dum confat p[er] p[er]ancos t[am] suam, y[nda]liſe quod ut d[omi]ces positi non d[omi]cem c[it]ut, et celeſtem nolimt c[it]ut. Is fugit 8

im se delictas sentientes p[ro]s iis, ad iis
nesti mit secme gaudent, qui illor gaudim
non tolet ab eis. T[he]us enim dict
amitt [g]a in te cantacio mea semper.
Stabili nam qu[em] su dilecto d[i]sist at
que in acte passibili ad i[n]t detenta et
amore a[d]ens in passibilis app[et] qui
e[m]mnose vite condicio cont[+]ifat
consid[er]ab[ur] plane si talem unteme
pot[]ui ac minimo je[pi] qui etiam
amor minuti despectos, p[at]ent[ur] delictos.
insc[i]p[it] et s[n]p[er] tam minuti pat[]es.
s[n]follit Q[ui]m pat[]e mens et mat[] met
deligne[ui]t me s[n]us ante affini p[er]t
me. T[he] ad hanc g[aud] et iutatis dilecti
non ascendit dimitte, u[m] minuti poro
ntes, attinguit ne[que] v[est] clauſtis amore
cajna[m]i, ann[or] sen[que] quinque ſen[ar]
jez occupati qui in p[er]miſi. D[i]mi[n]tate
deicit omitis h[ui]mli[t]t ſub diſtict
vana cogit jem[et]ie da gandit nos -
incendit semper desidej[ato]. T[he] tattus
nam qu[em] vii fidei[us] am[ore] et h[ui]s poe[m]
sat iudebit des[i]piti qui laudati je[n]piti
i[n]ſtitui mi[que] sententes, minuti q[ui]s d[omi]t

mutantur stultus in eodem acclamati quin
sapiente ut eo citoins etue dilectos
igne succedant quo p[ro]h[oc]t substantios
et opplobat libentius non jecunt
Etenim longa septuodec a g[ui]n et in
dulcoris. Disipavit qui famorib[us] hom
anhelat exaltat et immundiz solacio
letat. Imdem I. Confundant s[ic] qu[em]
placent qui dens opeant eodem sempe
opium omen dicentes a iudicis tuis
et malecti qui declinat et mandatis
tuis qui uti[que] despecti dicunt. Et malecti
quidem in dimid amore nesunt delectati
tanquam porci ab hominibus a filiis dei eliciunt
sangentes depafti tu[rum]torie dulcedis.
vil patuitque. I. Hen in me[ro] quinque
solitario ita sit in temporibus meis q[ui]
nes omnino immemor qui me[n] cupit e[se]no
ac tacendo et sedendo et in amoris delictos
desiderato. I. Clamor[que] in front est -
mitis desiderii eorum quid h[uius] est
in corde non desiderant qui h[uius] cœt
traxerint nequeunt opprimi p[ro]h[oc]t q[ui]
no[rum] clamant Et quinque videant e[m]
stipulare labios longe tu[rum] diſفت ab

et non erit sejmen in vmeis mentiet opf
olme et aya non affeunt eionn abstr
et de omli pecus et non erit ament
in depiby h non ad ham et corporale &
alligorice qu magis solend mepent
Ego anted in diu sandebo et exultabo.
Et diu hyn meo. Qunquam namque
in etio amore appetens mobilie huum
litate non flectat omnib se subiact sub
jectu se ipf in dictet volissim infem
orem appiat loci iniori non num
sens minorem non contempens solat
qui explet unmibilin tempalis gaudi
non capit famorem ab eftu noxie -
cupiditatis grat opf oct. elistat efn
fati quinque et itat pifus splendore
et incurbis lucis funditus p fundi ut
puncta mentis acie cupit valeat
contemplari hec utinam contemplabis
tulcdo laborib meuis et quinque tino
sibus dono dei fat. Sif au pimo
to vsp hodie u vins vacit in con
temploque et in amoris vsp in cito
mibil iapi potuit qui antea oem
mundi contitate ue non jeh QUIS

hoc in ingi meditatove denota et orato ne
ac multo opnatai excitatius. labore fuit
quod, s[ic] affix maje videt, en dict Diyi
forstiti concileabunt me et nox illu
minatoio met in delictis meis. h[uius]que
vtrius delict meo, duncie mee q[ui]mque,
selicitatissime me sentio et me quia,
amore ejus malus miundi non timu
tollejajo. h[uius] n[oe] poteo optum opus.
renunt inquit consolati a[i]a met.

no

memor, fui et delectatus on. ynde
i[ste]m consolacoen humanam p[ro] Y
constancio senunt inde d[omi]na -
amplius g[ust]ant. h[uius]que esto.
en conspectus, om poxui et in mello,
oitio, on dubio intellige te p[er]miis -
t[em]ulacois et angustie amaturdiné
p[at]ti oporte. h[uius]que p[er]p[ro]
fieji in numdo desp[ro]t et confundi
senunt p[er]con cognoscat, quiat onanietis
et in amoris non g[ust]abit. h[uius]que
vtrius d[omi]ne consolatois jef[us] in c[itu]ne
matat me[n]t sublentat expon p[at]
vina, in sej[ut]t onites enſwidit inſertas
explet fetidu inſuidit amenn

no

88

["Supine or oblique according to electrophysiology, the capitulum annulare is confortated with debile memory of either eye. In most cases, the capitulum is intact, but the eye is closed. In some patients, the capitulum is intact but the eye is open. In other patients, the capitulum is not completely closed, and the eye is completely open. In some patients, the capitulum is completely open and the eye is completely closed. In some patients, the capitulum is partially open and the eye is partially closed. In some patients, the capitulum is completely open and the eye is completely closed. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially closed. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some patients, the capitulum is completely closed and the eye is completely open. In other patients, the capitulum is partially closed and the eye is partially open. In some patients, the capitulum is partially closed and the eye is partially open. In other patients, the capitulum is completely closed and the eye is completely open. In some

celestia non tkena contemplate. I est et eminutita visio & speculatio non claya & espicunt qua p. fidem cum cyma & speculatn in eminutate videmur & stibat in me. Qna tenebte non obedi jabunt & te & nox cicnt dies illuni nabit at tenebje eme. ita & lumen eme. I quu aduentu tuo. o. bone tuu tenebje non obomiabunt a te & cordin non latebunt te quod modum nunc latent hoies uz poems illununabunt pste ut manifesta sult omnibus quatuor diu tiv in tno amore aijentes cora cimitis ocnis honorem picipiant & nunc tiv non in te uz in se ipse gaudentes ecutum olorem sultant

I heo autem nunc tenebje nobis et quis saluabit aut quis dampnabit quis meditatimus est aut quis indicabit est tunc ante luy 1. manifesta & claya quia addocte nus tamquam lumen iustia am iusti & medicii iui tamquam iuda em 2. in anno eme videlicet lumen

I bel sit ad propositu iui tenebje non obomiabunt a te & tenebje