The Socrates of the Dialogues used to do this kind of thing with more imagery.

The profound flippancy of a decadence, when men don't know when to stop talking and have ceased to respect the unknown ?

'still very well ! He teasesERACLITUS for vehement assertion; but is that assertion any LESSHORSE worse than silly logic chopping on the same matter ?

The weakness is dyed in the very contrast between
the two juxtaposed words
the old thaumaturgie EUDAIMONIA and the peculiarly urban
THEORIA. Array is hung up after one age and before the
KKK swings and round-abouts of nine heavens. came into
pan-European favour. He wd/ have had such a good time
at 300 years age.

Astrological bee in his bonnet, nostalgia for the
wide ( very and inhumanly ) open spaces.

viii, 4. something very like doctrine of original sin. A lot of
had handy quoteations for the unpleasant kind of Xtn.

ix. 8. " nurture and exercise of the young shd/ be regulated by
law. "

ix. 2I " and what kind of institutions are suited to what
national characteristics ".

22. question of legislation has been left uninvestigated by previus
thinkers..... to complete as far as possible our philosophy of hu
human affairs .. "

with the climax in the notes :

Aristotle compiled or caused to be
complied descriptions of the constitutions of 158 Greek states."

Arry's

Obviously I can not continue to analyze all the��erkert

other writings. That wd. be a different work altogether. I can
the foregoing
give "HEHHH this survey of " the most Aristotelian " of them
or one western mind
as indication of where the Western mind had got to by
330
say b;c; b.o.

Set that against Kung, or make x your Gestalt, of
Kung, Homer, MEEHHHH the middle ages, renaissance, the present
with greek deHHHH decline in its due proportion.... and the
peripheries,

Plenty of chance for new Quattrocento. Plenty
of chance for a gang of scholars with gumption enough to overhaul
the whole congeries, measure off Greece against China, plus
technical progress

but in no case go to sleep on lies, on
subsidies, on foundations of our trusly contemptible universites
or pot bellied toadying presidents of fat beaneries. In no case
swallow fat greasy words which conceal three or four indefinite
middles.

In no case leave any pimp in his cathedra after h has
Prof X.
been caught like a of. in a forgery, in a deliberate misstatement
of some honest man's theorem.

In no case let one's sons spend money on " education "
offered by cowards who dare not answer specific questions
about their own subjects. In no case tolerate hired fools
who take fifteen years to admit a truth because it is safer

number of engineers, inver inventors etc.

The Credulous

Crap: the book trade, whiHtH retrospective writers, " the public
anyone ass enough to swamH swallow
small newspaper editorials.

Producers and those who will are ready and capable of
producing. That means the workers and the well disposed
unemployed.

The dregs, that is the poor who are no better than the
individual menbers of the oligarchy or the "public"
or the credulous. present infamies in England and
my own country. They have no desire
To see scoundrels faly and but out of office not to
propound a theory.

They have nothing better to offer,
nor have the credulous not
swillers.

AS P/S/ intended to show that I am not trying to dodge
the rev. Eliot's queery : What does E.P. believe

I do not believe that beliefs worth the name can be adequately
set down in general statement. Any more than intuition can be
so registered.

I emphatically do NOT believe in monogamy ; but neither do
laws

I believe in polygamy or in marriage <u>customs</u> , in the sense
that no tribal scheme can ever be 100% valid.

I believe if you like in a general norm with a very great
margin of tolerance , not for the sake of slipping into
some state below the norm ; but for sake of emergence into
a state of things more suited in the diversity of human intellig-
ence. And in that realm NO universal commands and prohibitions
are of the least possible use.

There is a JUST PRICE for conduct. Experiment needs
no halo. Necessity is recognized as " knowing no law ".

A diseased and exaggerated egoism will be a
damned nuissance, law or no law. The <u>HHH PROBLEM</u>
for all men and women above the level of rabbits is ECONOMIC.

The laws in Europe are in this domain mainly
crass superstitions. And as such have been ignored for
a number of centuries, differing with intellectual level of
places and persons. If a man's mind is messy, his exposition
will be idem.

It is ridiculous to suppose you can

ONE by passing thru emerging.

and Pauther is deeper ; than trans/ pervading.

second sign reverse of fixed. or stopped

3rd. string passing thru coin. 4 th earth stem le
leaf. Ch'ing ming can mean also that functionaries
shd/ be by prop titles/ compt currency shd/ controll
it. continually used vs/ ambiguity.

The sign for learnin is mortar. Knowledge ground fine.

becloud/ confusion/ extrac conduct. d
od pawing king/

Digest of Anal!
that is, phil conv.

Said the P/ you think that I have learned gt deal and hept the whole
of it in my mem/ ?

See replies with respect: of course isn't that so

It is not so. I have reduced it all to one principle.

Comment/ This passage from 13th an/ that is of Ph/ Conv. gives me m
warrant for making digest. Capacity main force in
our time occident? In measure as bk cont wisdom
neal y impos to issue it.

usual printers ; ref/ Ta Hio: what chance
whole Analesets.

Fan Tchai asked K/ for instruction in Farming/ know less than
any o' peasant. gardening idem.

3rd chap. of A. conc. discussion of music

Passage. Ching Ming.

K. on make work fallacy. an XI

Inhaba Lou wanted to pt up new granary

Szetsun/ noting / sayings of sages are ordinary.

see beyond ark; Chang not attain.
meaning

May we not suppose that XX XII 9 teaches folly of taxation
May we not say last phrase . folly of gt/ stores without
proper distrib.

IDEOGRAMS.

XIV, 100 === K used right word. neither excess nor less than
meaning.

Humanity = love men

written Fan Tchai did not understand what L meant by
these answers.

Dif to b poor, feel no resent.

by cop/ easy t b rich and not puffed up.

Said K/M I have passed whole days etc.

better to have stud/ something in partic.

XVI; I

I have heard possessors of kingdost. n not territory, poverty but d
discord.

I.5 Lun Yu, lord shd/ not demand work save at convenient and
suitable time.

Duty in the home ; deference among all men . Affection among all
men a,d attachment in particular to persons of virtu.

seek friends among
equals.

I am pro Tcheu/ they examined predecessors. civ/ and his of pr
preceding dynasties.

Six words/ from anon trans.

ideogram/ overgrowing vege

In the one principle.

4 signs. one ; passing thru

The majesty that doth hedhe hedge etc/ OUGHT to make people think of the vitality of the function, and not be mere puppet show to take their minds off it.

The valid intention of any ceremony is to cause due consideration OF as well as for the function vital function inherent in the sub ceremony/

Said the master: You have heard the six words and the
six ways of getting covered with underbrush (" the six
becloudings "). No said Yu.

Sit down, said Kung, and I will tell you.

There is the love of being kind, and this is overgrown
1000 + heart

b humanity

The love of kindliness, without the love of knowledge.

of learning, when the man will not put things in the
mortal of his head and grind them fine enough.

That leads to foolish simplicity
monkey-mind

{ sometimes translated foolish simplicity }

and likewise monkey mind.

good 10002heart not good pulverize in mortar this beclouding and
likewise monkey-mind.

heart

general information
sun under great mouth.

leads. water, small plants

suy/ over ? wing.

HEADHHHHHHHHHHHH

haste/ flag fold about/

wafty eye;

sincere //--// rob/ plunder maltreat/

wealth/ and arrow/ to dart/

general information/ great mouth/ = minus// = small plants.
water/ haste

flap/flag.

fold.

gangster/

dont exclude banditry.

You can not write or think anying real about civilization
without taking count of these facts. MHHHH If students
wd/ read their Dante for the meaning instead of hunting for
resonance only, they might find this in the Inferno
without bothering to read ANYTHING MHHH more recent outbreaks.

This is the tribal or social mystery as generation is the
individual mystery. The emphasis of primitive religions is a proper
attempt at making these functions respected
giving their these functions their due regard.

The exploiter looks at WHHKKKK the is interested in the actual
the poet in the potential, naturally the former thinks the
latter an ass. Hence the need of poetry in an active state.
idea that
Hence the Morgan Sieff encouragement of art as bricabrac and luxury
trades . They do not set up printing presses for the
diffusion of knowledge.

And, as remarked you can tell the
ang e's <u>prevailing</u> bank rate by the fatless omnibus I
and fatty degeneration
of its art

You can not write or think anying real about civilization
without taking count of these facts. MEEHHH If students
wá/ read their Dante for the meaning instead of hunting for
resonance only, they might find this in the Inferno
without bothering to read anything HENH more recent outbreaks

This is the tribal or social mystery as generation is the
individual mystery. The emphasis of primitive religions is a proper
attempt at making these functions respected
giving thei these function their due regard.

The exploiter looks at WKEKKKEK the is interested in the actual
the poet in the potential, naturally the former thinks the
latter an ass. Hence the need of poetry in an active state.
idea that
Hence the Morgan Sieff encouragement of art as bricabrac and luxury
trades. They do not set up printing presses for the
diffusion of knowledge.
And, as remarked you can tell the
age's prevailing bank rate by the fatness of its art
and fatty degeneration

Kingship is nothing in the domain of matter and energy other than the power to amass and distribute, plus the power to defend these processes. This power to amass and distribute was early recognized as a prime factor in the early development of humankind. It is like the power of generation and was like it, invested with holiness, if rightly took its place in the mysteries.

Kingship is the power to amass and distribute. Primitiveness is what it does. Primitive man rationally sanctified this power. Concentration naturally Its analogy with the power of attention on the man not the function naturally destroyed of generation should be obvious. the mystery and reduced the value of the institution.

Primitive man naturally sanctified both and did rightly. These are the basic mysteries. They can never be quite chopped to pieces by analytic examination.

Why a King, why a head, why a never centre answer to get something done. The state function is to amass and distribute or to cause these processes to occur. To defend etc. the furrow. No one ever defended Thexsword never defended a furrow from alone usury. Though it may be needed in the process.

The only thing that ever defended ploughmen from weimeyers was the knowledge of the nature of financial flux and corruption. A clear perception of the nature of monies and of currency; and Magors