7

Cæz.

note 60w a ma-
ly manchylles
yt gendrezod

note how a fem-
ynine ma
ndrezod

note how a wo-
manly woman
it gendrezod

note how a ma-
ly woman it
gendrezod

note of seydina

bettez nozysging off blond by zeezon y epaz hysth on y syd fast by the
matrice, z gizezfoze it truutht to a male chyld, z off the by not toward
y lyst halff oz syde off y matrice, the szalbe a manly man z an chazty
And off the bye on y zyggst halff, having a part on y lost halff so y
the bye more on y zyggst syde, than on y lyst, the szalbe a femynyne
man, z an herzlet, yff the seade be lond all on y lyst syde off y matine
so yt chame no part on y zyggst syde, yt szall a womanly woman, and
a seazefull, but yff the bye so on y lyst syde y yt chame a part off y zyggst
syde it szalbe a manly woman, a szinde, z a szarowt also in matized
it a thymme seymme tallod seydina, y secondyne, wether yt chyld
wombe, z y wapith at y childe no apith, z it is tyed to y matayre, and
to y childe, z wathen y chyld draweth to the byzth y secmwynd bye byz
a commitz on y chyld, at y gate off y wome, but yet moze openy
so chame knowing off y gerezayon off man. Note wot y astez y sentent
off saynt avestyn in a pistle y the wot to saynt sezome, wathen y seado it
zecayoid in y matine, the fyzst. 6. dayet, it is ab it weze mylt. 9. dayst
astez y it is blond, than. 12. dayst astez y, it yo truutht into a lytell snbstante
off flesthe, than in. 18. dayest astez y, yt it fozmyd in all y paxt off y body
zody, to zecaye y, fount, than onz load god off byd zoy all pomez noz byng y
fount off nongst szedyst it into y body, at saynt y master off sentence, so that
in. 45. dayst oz. 4. b. at y most ab by y sentent off saynt anstyn not only
in y place soreseyd but also expon y gospell off Isou, and in y. 4. boke de
trimitate y. 5. chaptez, yo man full fozmyd a chalh lyffe in y mothe zb wome
z bydetyt thezein styt, lyst y tyme off. 9. monetstoo, z 24. dayst ben þfozmyd
and tis it y dore tyme off exery man y it lyndely complexyonid, z chalh
lyndely appozion off y. 4. element foz thyn long voat onz lord in byd mo-
tezb wome, but in at more ab y most part off men now on dayest fayle off
dew proportion, thezfoze they fall on thez dore tyme, fsoz ab constante do
fay, some be boze in y. 8. monetst, some in y. 9. monetst, z some in y. 10. monetst
(tizos of y be boze in y. 8. monetst) have all thez fozmyng no bysse in y. 30. day
z thez mering estezzyng in. 70. day, those y be boze in y. 9. monetst halz
thez full fozme wy lyffe in y. 40. day, z mering in y. 90. day. Those y
be boze in y. 10. monetst have thez full fozme wy lyffe in y. 45. oz. 4. day
z thez mervyn in y. 90. day, and y off thy last yb y most consfsoff chis-
ming, specialty off male chilzen, foz women chilzen and off lingez tyme
in thez fozmyng z byzth y men chilzen, at seynt baztholmer in syt. 6.
boke off ppontie. Æn xerubt.

bartholomeus de
prouetatib sepe

In zecipit matris gewando fpmata p2m
vex in lacte diet stant tribut cènea pune
fncipit et sandritis sex post in fpmata transit
hybriditub caro fit sequeantib in dnodonib
Nunc apud cinglatas tria membra regalia consit
in zelipitub novem eximis cата distant
gnunioarb zecox venter, 4 oz. sequeantib

verst of proration
off chilzen in the
mothez wome

["C. v. 5.", "13", "off planethsome good, some had some monde", "off tanda drazon, off gym yf it borne in exill constellacion, z, notat in tanda drato-", "Conde menably affizhiermore some off yf planeths be good, some badde, z some monely (the exill be satnzne z mazt, z to them is joyned in exill tanda drazont, but the dubbets yf exill off from both, wto exerz thes fore be borne yndez thez constellayon faght be exyll foyd, and iff any off fob. z. planeths, zane giz domnaryon in tanda, wto exerz be borne duzyng yf hymefind be ontracyth exill theyd, leff zham some good planet, zhan & spot to yf place, notchez yf hytto it borne, leffyng yf exyll off the aforesaid exyll planeths, z yfist so yt farvyth off sytnot tafyn in yf hym, (tanda drazont it in man off a sad clonde, z will not be dyfshond, z fize apoytz wghan. C. dezbitz off giz lyyst, for notgan. C. overzpaft foz, z fize it in yf lowyz fphero, zham fize lottys fio yf mond yf lyyst off yf some, wghan yf some it in an oppofito, al wghan. O. it in yf north, z. C. in yf south, notzerfize yf lyyst off. C. it dezbit alud giz. yf yb to saw) yf drazont tayle yb called so fo yf fize it so venemont, z so full off malyte (and note well yf. C. dezbitz wghoz but wghan go yt in tanda drazont, oz in capite, z. O. in an oppofito asayne gym, foz wghan. O. yb in. 66. z. C. in. 66. wghan. C. snufft", "etypse off. C.]\nyf comfe off. C.]\nyf comfe off. C.]\nyf comfe off. C.]\ny

["off y Gonzot\noff complexi\non6\nGonz off blond.\nGonz off toloz.\nGonz of me=\nLemoly\nGonz off stonno.\n\n(Also vondex fonde y after, fogot Gonzot off y plamoff, he y day, z the\nmyst devid into 4. part vagezin zoieme y. 4. complexyon, or\noff them compieng in man) body. 6. Gonzot, (blond bepymet y. 9.\nGonz off y myst complete, z endniziz till 3. off y day following...\nColaz befinnats y. 3. Gonz off y day, z endniziz to y. 9. Gonz off\ny same day, (melamoly befinnats at y. 9. Gonz off y day, und\nendniziz to y toyzd Gonz off y myst following (plongne befinnats\ny. 3. Gonz off y myst, z endniziz to y mynte Gonz off y same mast.\nAnd thez fore take good God off thes. 4. tymet, for yff a man falt\nfych in any off these tymet, y complexion off y fych not, z the off to\nman, may y better be known, (funtagomor yf it necessary to\nknowe every day in what signe. C. yb, z y most be known on\ntayo wifd, toke in what signe. O. yb at y chamode off. C. z into\nthe same signe ente ziz zon non mone, abiding thezin 7. day of na-\nturall, z a fad off z immo hat more than take God into what signe\nC. at this chamding ente ziz, z lobe wghetz y signe standith in y\noxez pt off y table, z toll downe ward by y same zone, hye theon\ncome at y age off. C. z lobe what signe standith tyl, z in y signe\nyb. C. at this tymo...\n\nA table off signes to fonde in what signe. C. is every day.", "<table><thead><tr><th>1</th><th>2</th><th>3</th><th>4</th><th>5</th><th>6</th><th>7</th><th>8</th><th>9</th><th>10</th><th>11</th><th>12</th><th>13</th><th>14</th><th>15</th><th>16</th><th>17</th><th>18</th><th>19</th><th>20</th><th>21</th><th>22</th><th>23</th><th>24</th><th>25</th><th>26</th><th>27</th><th>28</th><th>29</th><th>30</th></tr></thead><tbody><tr><td>azieb</td><td>gemin</td><td>gemin</td></tr><tr><td>gemin</td><td>gemin</td></tr><tr><td>gemin</td><td>gemin</td><td>gemin</td></tr><tr><td>gemin</td><td>gemin</td><td>gemin</td></tr><tr><td>gemin</td><td>gemin</td><td>gemin</td></tr><tr><td>gemin</td><td>gemin</td><td>gemin</td></tr><tr><td>gemin</td><td>gemin</td><td>gemin</td></tr><tr><td>gemin</td><td>gemin</td><td>gemin</td></tr><tr><td>gemin</td><td>gemin</td><td>gemin</td></tr><tr><td>gemin</td><td>gemin</td><td>gemin</td></tr><tr><td>gemin</td><td>gemin</td><td>gemin</td></tr><tr><td>gemin</td><td>gemin</td><td>gemin</td></tr><tr><td>gemin</td><td>gemin</td><td>gemin</td></tr><tr><td>gemin</td><td>gemin</td><td>gemin</td></tr><tr><td>gemin</td><td>gemin</td><td>gemin</td></tr><tr><td>gemin</td><td>gemin</td><td>gemin</td></tr><tr><td>gemin</td><td>gemin</td><td>gemin</td></tr><tr><td>gemin</td><td>gemin</td><td>gemin</td></tr><tr><td>gemin</td><td>gemin</td><td>gemin</td></tr><tr><td>gemin</td><td>gemin</td><td>gemin</td></tr><tr><td>gemin</td><td>gemin</td><td>gemin</td></tr><tr><td>gemin</td><td>gemin</td><td>gemin</td><td>gemin</td

the templar flat, y for deadard, y nosd szarp, strayghneb off the
nofethyrill, colonet off y earlet, c off y brorthe, sykning off y eyen, into
y head, holdyng abzode off byt opp, the one eye to open woydoy than the
oydoy, hearyb fullyng fro the eye northont mypyng smaiznet a blaknet
off y eyen, zednet oz drenet off y woyne in y face, c shawing off y white
off y eyen in hyt slaps, otherwys than he was not to do in tholst,

5. good token. The. 5. good token yo vff the be not dystnablyd in his spytit, and

5. evill token. The contrary yt y fyt bad token, ab yff the be dystnablyd, c bely in

6. good token. Byt spytit The. 6. good token, yt yff he slepe well in tynet, at he was not, c y, the tyngolb y hyt slaps dolb gym good, and the contrary yt

6. bad token. The. 6. bad token, ab yzot shomberd to fearefull a stafull dzeuyb, wff

7. good token. nottyng comfortyt y fytb. The. 7. good token yo myyst c streght off y

7. bad token. pulse, yff the bate exen mypyng, and the contrary yt the. 7. bad token

he yff the pulse fyzst wondy the one fyngez, sethen wondy y other,
et so wondy y thyrd, et effones wondy the. 4. fyngez it smyte c dynte
lyke a bane yt ya token off dolb at sayt y, bote off pulsy, and
yff the pulse be fozmicant, ab yff thon feld the pulse wondy he fyngez
ab yt wozd y trepyng off a pynmer, yt yo no token off lffes, and yff
hyt pulse be nozminlofyt, y yt to say yff it some to feling, ab yt wozd
the trepyng off a lytell nozme wondy fyngez in a fezez acnte oz
pacute it sayd dolb, but in otherfes fawor, it sayt somhyme colit or swo

8. good token. mynyng, c smey manez systeme set about y hart but not deth The. 8. good token, yt myyst off natnall mozkyng, in y place off docteyon,

9. good token. yf the vme, ab yff the vryne be dygest, and the con

9. evill token. contrary that to yf the. 9. fynne off bad chtytayon, ab yff y vryne be

9. good token. wythye, folt, c clear, in a fezez acnte yt ya token off dolb The. 9. good token yt natnall puzayon ab by swete, yff the mattez be folt, c wyth the upper part off y body, oz by bladyng at y nosd, yff the malt be in y woyneb off y head, oz by spytell, yff the mattez be in y lomof in y brest, oz in the mydzese, oz by xomte yff the mattez be in the mouth off y stomac, oz by egestyon, yff the mattez be in y howette, oz by vryne mented w blon, yff the mattez be in y lyord. The swete yt y good nothan it yt gerezall The in the fezez off it be any lyng staled

off swete.

off spytill.

the zon on a crotch day, it yta nobly token off zentrynt. Al yff
hyt spytill be white in colon, c hangyng not togeth, c the may
easely dalyd gym w once toufying oz fwyse, may spite fayr fro gym
and yff he spitt in water, c the spettit fyns not, it yta good token.

off vamite.

Al the caskyng oz bataing, yff it be citryne oz yelon, ab y the yolk off a
egete w nozite flexme mented among, c y fyt fyns some atfegannte

off vryne. off it, more than he had before, it yta good token, Al yff hyt vyme

be good off colon, temperate in pramythie w a white y postasit in y
botome aft, y form off a pynote, it is a riggt good token, wghat yb

y postasit, c hit dyasit, c hyt sympyf caryont, then szalt so aft
of egestyon. in the bote off content. Al yff hyt egestyon, y, yt to say y, mattez

“fhat

To the one which has fallen out with his brother, and let the other be torn to pieces, and let the blood流 out from his body as fire from a burning bush.

Let this be known to all, that he will suffer, and let his blood流 out from his body as fire from a burning bush.

After the fight, Mirram, thus Melchior Balthazar, and Hec quicunque secum portat, tria nomina recummi. Sclutur a morbo, domni pictate caduca.

for his cramp, lay this word on his body, and when he comes home, let him bathe.

Lero, Ferto, Bertora.

Dra palma for the quate a plaster frickett
full of hole applied

In some place, and fresh cut, for Scabb or Scate.

["Now, we have said before, that above all the same\nDifferently, certainly, there is a colonnade of vryne\nin those signifyingly, on,\nAfter this, above those three, there are three rows\npower, both of them, above, below, and above them,\ntherefore, we may say that there are three rows of\nvryne, and each of them contains ten rows, and in\nthese ten rows there are twenty-one vrynes, and in\nthese twenty-one there are three hundred and\nper cent, twenty-one, and so forth, and so forth,\nalso often,\ntherefore, there is a colonnade of vryne, and so forth,\nalso often,\ntherefore,

["89", "C.10.", "The it up, if it hath been so, no more, if he were thus, he spits out if he were not. Then he be in gyve,Montg. in gyve, viz: where he is, then not upward, but he be well in an ypezy, COMBE, or a comb of gold, if he let him selfe a gold ring on his ring, then he will breake away, it is then well he head downe, and so forth.", "Head, if it be watch, if it be spied, be moderate, so overdone it is, then it will be overdone, watchfulness greatly in his gyve, if he be in especially midday, so it be in meditatious upon him, then he it will be also on mozone fasting, let him work, or travel about myselfely, or walk, a good past, and after him let him nethez work, be no walk, but stand, so it be, and so play if he can eat it, table, or at all, if he be so, then let him eat, and so in especially upon him, and not a man travel about no walk, and eat at all, then say of him, if he be in meditatious upon him, then same say of him, also upon done chamber work, then, if he be a man of gyve, then he will be done, never the less in them to whom he is, law, gyve, his level, if they be and after him, long from thence, then it is not defunct, modizely to come to him, and so to say, seldom, if he be a man of gyve, then he will be done, at touchinge dyete of meat, to take his meat, be most temperate, if it may be, but betweene fast and salt, if he be cold, then heade, if he be not many meat, then he take but lyth, in quantitie, to take him away, always, an appetite.", "If it be a snacking child, if it be a child, then he must be those to whom it is a clear woman, of copland, netto, to eat, no more to be eaten: no more to be done, no more to be done, traveling, no overdone, zesting: but mealy, gaving, then in all the best, if he may be no lechonz in no wyse, if he must be dieted in good, in temperate, die, if he must abstaine, then hez fio wyne, if he be with his gez to smell off, so he must not zene so, if he be to whome so for, so long, a child, then hez not overthink, if a child be to be meat, no more to be done.", "If it be a man of fast, age, let him be good, then he must be a man of fast, age, then he must be a man of fast, then he must be a

To know the quality and condition of off Tenen planets.

<table><thead><tr><th></th><th>Natuze</th><th>Membzes</th><th>Condytions</th><th>Gyff</th><th>Infizmities</th></tr></thead><tbody><tr><td>H</td><td>Lolo, dzy, ezhly evyl, masolne dyznaht, melamoly, blach, lividn, y, y, a swart colon, lyte leade, slip, lyth, esfazpe, Infortuna miaz.</td><td>The zygt iare, y splene the bladde, ez the bone.</td><td>ptake off lason tovetone, emion, ynleams, leane lythe beaz, so- lythe, innotion, myfiznytie, a dexonbez, & deteybez, & t reasonbez.</td><td>tyllynt off lond fuller, craffe, working with lethe, inhex- itames, possef- sion, buydome, and pronsent.</td><td>y quarteryne, y lepzy, thee, morskyne, y elephantia, y canker, thee, ptyky, and y dzopsye.</td></tr><tr><td>4</td><td>hote, moyt, ayzy, benyvolent, ma- sonlyne, diyznaht, sangryne, swet, znuff colo- fortuna miaz.</td><td>The longe, y zyde, y lyd, and the raz- tyklinet.</td><td>Infi, honest, tene benyvolent, ly- bezalt, fayng full, gentle, godly, game- fast, a love off magnanimity & zeleytion.</td><td>Dygritie, and offset in spyz- ynall lawot, prudened, oz, woydome, & judgment.</td><td>y syanthia, peripnemomia, thee apo- plezia, and y plenzysy.</td></tr><tr><td>7</td><td>hote & dzy, fzy evyt, masen- lyne, noctuznal colezyt, zedd infortuna minoz.</td><td>The Left enze, and y fall</td><td>Jresnit, enott, xy violent, borde, wushame fast, forward, & seduntoz, a ta- kez, & forced, & man full off wazre.</td><td>l byzantie, a capteyne off an army off mon, szdzy, work wyth & zon & fyre.</td><td>Szarpx, fexore, dyffenteria, a wot & po- stome, y gite- zicia, & thee, volera, vnlve</td></tr><tr><td>O</td><td>hote, dzy, to- lezyt, to tem- peratenet, masenlyne, Di- znaht, lyte gold, qvith, Scharpe.</td><td>The fight, y senoriet, thee, hart, & ant, y zicht, syde.</td><td>Byggh mynded dyde dent, & forze feez, faire & ambition</td><td>Junpeze, and lyngdome ship, thee, powe off a pynke, oz, y deriff zmbe off y maiestat, off some citie.</td><td>The obtainedia, y tempe, y tazdyath, and thee, swonnyng</td></tr><tr><td>8</td><td>coto, moyt, fle, uchmayt, toro- azd, tempanet, benyvolent, femynyne, nor- triznaht, wite, fozhina minoz</td><td>The matrize, y zaynot, y gemitult, thee, papp, and y lizote.</td><td>meate, loving pleasnzo, felo- wshyv, & da- mize, mozy- ful, desyron, & lyte a mo- man</td><td>Morsit, wea- xer, craffe, paynhynte, & cuping off spis, & in ant, tyng Belonging to oznomont.</td><td>y domozza, y priapysme, y dyabet, & y passion, off y matize</td></tr></tbody></table>

Ezekiel to finde

Zahell sayeth yff thou synde that the

theſte he in y' honſe, & thou nooldest knowe: y' plaine
y' it is in, behold y' Lord of y'. Honſe is y' planet of y'

H.

If

it be. 4. if ſhalbe in y' ſakes of y' honſe, in a place depe in darde.

24.

If it be. 4. if ſygniſeth to be in a place of noode in praiere.

25.

If it be. 4. ys ſygniſeth in Elyſon or a place of ſyſt.

26.

If it be. 0. if ſygniſeth y' cloist of y' honſe, in whether y' maſter ſiſt.

27.

If it be. 2. if ſygniſeth the place whether women are in ſyſt.

28.

If it be. 2. if ſygniſeth y' place of買ing paining or hating.

29.

C. the place of corne, but specially in Aixyo. M.

If it be. C. if ſhalbe in some pytt, estivne, or larverne, in a
plaine, and a good place.

Off the Signification of the Theſe

Notheſt he be of y' honſe or no..

If the ſygniſeth of y' theſe he in the. 42. from y' ascendent
which is y' 6. from his honſe, then he is or may be & ſyande,
that is if he be in the. 9. from y' 7. which is y' 3. from y' ascendent
then y' theſe ſhalbe reſolytions, that is if he be in y' 4. from y' ascen
dent which is y' 10. from y' 7. he now hath some office of y' ki
ngl, that is if he be in the. 11. which is y' 5. from the. 7. he noas
of y' kiing honſhold, or potestates, or other great men, of those
that are he to raigne, that is if he be in any of their houses, that
he ſhalbe a man which ys nook to haue of his ovone, but now
the ys nedye, or labonreth, ſhamefastly to wyne somwhat, that is
the be in his exaltation if ſygniſeth y' y' theſt ys noble, but
for povertye he is conſtraynd to stele, because he is a ſhamyd
to begge, or to work or Labour by any meane to game somwhat.

The. 7. in the. 2.

And if y' Lord of y'. 7. be in y'. 4. honſe or in y' first, that be not
found in none other place of y' ſignet, then that is a ſigne that he
hath the flying in his power, as of the honſe or of y' honſhold
of y' pely leſing, or of his lyued, that is in y' citie, not without
that man leſing fruitfull, that taker very well, for the love that he
hath to hym but happily for some ſervice that hath him before
likely that he ſteeth not, nor absenſeth, hym not, nor yet he
forthwith not the ſcheſt, nor purpoyſeth not to restore him, and
thongh that he be so rowe hurt in chamoys, euill name or euill
xest therefore, that he thinketh in his mynde, that he leſer myſe
myſt, not hym to haue yet, nor ſhould not think noth
myt enainſt hym, for that love that he hath him before
inde that hym in myne past, whether that he taker goith as com
yth ofte by the lande, that speſith of other divers of y' same
deade, that he knoweth hym ſeith rightlie, nor that he leſer myſt not
indget yet to be none of y' honſhold, for his ſound derlineth no
more to one then to knowther..

121

To knowe in what place he flyth ye
in that ye myffsed, e wher ye restylth:

And if the first figure be of the fyer then yt ye in a hote, e
drie Rome, e a plowes place, as in an ovin, or pnf e lyd under stones.

And if the first figure be of the ayne then yt semylth to be in a
fayer place, as under trees or under hexths, or in a pelde: /

And if the first figure be of the water then yt ye on e on
fyde of a water, or in a water, or els in a marrys: // 1117//

And if e first figure be of e earth, then yt lieth on e earth or habon.

This is y Signification of y 12. Signes

of the place of e thefte in y e. honsf: //

Y

**AVIES** may syngysye a place ordewnyd for famylker beaft in y
honsf, as fhepe e hogghe other like, or els theys some owen or
some chymney or some other place for fyes nere that place, e yt
is a syone of the est: /

8. And iff, 8. ny. oz. e. be in the e. honsf then yt significantly honsf
according to beaft, as a stable for honsf open other great beste
to cast in, or els a fhepyn, e yt semylth of stund be in e earth
or math, e earth and to the south part.

H. And of. II. he in the e. honsf, then yt stund be in a chamber
or in a honsf abone the earth in a stene place, or in the wall
of the honsf: // 11/2

5. And iff. G. or. M. be in the e. honsf, then yt significantly to be in a wat,
or might a water, e froud be a foull water whether weymyn ys in,
or els to be some Donghill or puddle, or some foule pytt, or els wh
as ys cast or kometh foule water, of some gitter or some cestine
or such other lyke:

A. And iff. A. be in the e. honsf yt semilyth yfther ys some plowe, but
nyd or destroyed in fyer, e to fonde conveniently for wydofe beaft, e
for all manner of other beaft e, bnf lytle asyd in men or els wther
or els wther doggt or cast Haund, or such bytning beaft or wer-
myn: //

N. And iff. N. be in e. e. honsf then yt lyeth might the covering or
honsf of the honsf, e if ther be in the e. e. honsf. II. N. oz. M.
then the fand good ys in the honsf: //

T. And iff T. be in the e. honsf then yt semylth yfyt in a place con-
wenyent both, for man e beaft as in a stable for honsf, or els in
a hall, or kyfthen, wth fyer in asyd e in dhone yfeth: //

M. And iff M. be my N. honsf then yt ys might yf dore or yf gate of y
honsf, or els yt is layd abone yf dore or gate of the honsf, e of a go
d height e. wathyn the honsf: //

And if he be in y. 4. horse fizen yt ys yb in a fayer wale, as a
mynnig wale, a wyer ox a fayer woot or a ponde or nigh to such
a place.

If thou wilt knowe what y theft

y that ys taken or stolen away.

Behold the lord of the 2. or 10. C. he shall shew me that finally if
H. be theyr y thefe stole lead, yron, azure, blew colons, or halak, woot
black garment, or instrument wherewith y eeth is laboured, leth, trevith
fyrpannes, or heavy thymigl.

O. sygnifyeth pepper, flynde, armour, red wine, red clothes or grine
braffe, or mosterd sende, erfor binn, siamony, or horse for ware.

O. sygnifyeth gold, orenytes, braffe, or tarbuncles, yellow clothes, or gowns of sylk, or yellow lethe.

G. hath fatnes, Lard, oynyons, or smete favours, or oders, smete wale, white
pextes, ornament of Women, as wight, beareleth, brest plates, or oyle.

R. sygnifyeth money, whiche, small graine as worth, hakes, worylyngl, or
pyctures, and worth lyke.

C. signifyeth, beast, myll, hony, or these, oyle, ware, trinimmia or
worth lyke.

To knowe off tydinge folde

Whether they be true or false
Then take heede fauly wigen they be told what is y cloth, or if it be
odde of y day or night then the saight is true, or if it be evyn y lidings
is false, or iff it be halft house past then some part of y true some parte
false, or of a woman worth childe judge y same for odde is false masinlyne
or evyn is fenwynyne.

Also thyn most marke what signe ys ascendent, if yt be a signe
fyped yt is kent, yt if be a sygne monon yt ys false.

Lexe folowyttyt y Usage of the

old philosophers, worth day or houre in the
wete, ys best to labour dyvers tanpes in...

First on the monday is good to labour for all maner of myages,
or myoyons or remeving of all messages present or absent.

The finisday ys of 07. C. that ys for all maner of contemnyons,
dispraisinge, contrariis, or felbes, places, soronnes, or strifes.

The Wednesday is. R. that ys good for theft, worthing, for worthes
or all worth, worthes.

The Thursday ys. 4. y which is for mynnig, marthamndyse
or relygious flyingl, or for all wyne, or money.

["Aspect, if she be in Cancer, Betholding, saturne, if she be in Cancer, Bethold

Whether a thefe Use A Man or A Woman S:

222

geset

And if that he deftyn of a theſe whether he be a man or a woman, then confyder what ASCENDITH in ſelfe, of that aſtendent, in what question is made, in that form of that ſygnets, that accordingly to that, subſtavent of their form, is knowne to him, in that first ſact of Aries, ascendith that ſorme of a black man nor appid in white ſkyll, And their ascendith in the ſerond ſaſt that ſorme of a woman upon which he red clothes And in the third ſaſt that ſorme of a pale man not red heareth ...

And their ascendith in that first ſaſt of Cancer, & man looking in that glaſſe, is a nabyd man. And their ascendith in that ſerond ſaſt is a nabyd man having a key in his hand And in the third he having a serpent in an蛇eone in his hand ...

And their ascendith in that first ſaſt of Scorpion one having a rodde in his hande, is another ſeeming, And in that ſerond ſaſt a man having a noyleſte in his hande, is another crooked. And in that third ſaſt ascendeth a man ſeeming a weapon ...

And their ascendith in that first ſaſt of Cancer, a man and a man, And in that ſerond ſaſt ascendeth two women, And in that third he ſaſt their ascendith the ſorme of a man and a woman ...

And their ascendith in that first ſaſt of Leo, that ſorme of a Lion, and a man upon whom clothes be elevated. And in that ſerond an Image having his hande lift up, and a man upon his head having a crooked and in that third a yong man in whose hande is a souseſte, And a man vehement, and sad of a filthy ſaſt ...

And their ascendith in that first ſaſt of Virgo, a good mayde. And in that ſerond a black man with a garment of leth, and a man having a crown ...

And their ascendith in that first ſaſt of Libra, an angry man having a noyleſte in his hand And in that ſerond, if an angry man is serving and in that third an angry man having a home in his hand ...

And their ascendith in that first ſaſt of Scorpio, a woman with a goad ſaſt a body. And in that ſerond a man and a woman nabyd. And in that third ascendeth a man upon his knees crooked ...

And their ascendith in that first ſaſt of Sagittary, a man that is a fylthy rutatour And in that ſerond a man upon who be clothed, And in that third a man having a toſon lyke gold ...

And in that first ſaſt of Capritore, a woman and a black man. And in that ſerond a women. And in that third a black woman wist in what ...

And their ascendith in that first ſaſt of Aquary, a man. And in that ſerond a man with a long hande. And in that third, a black angry man ...

And their ascendith in that first ſaſt of Pisces, a man having a good payment upon him. And in that ſerond a woman having a good ſaſt, And in that third that ſorme of a nabyd man ...