Mo. 11. 14.

TR

we fee in pe cootis of labilion and septalbini
pat it. Inilde be fullid pat was leid by ylha-
pe phgete leyline pe land of labilion and
pe land of septalbini pe were of pe fee
oner iudaid of galilee of heu iu iu pat
people pat walkid in derknia. By get
pist and while men lasten in pe clive of
thadive of dep. list aros to hem by pat
pyne ihe bigan to preche and leid do pe-
ance: for pe bygundom of heneves chal
come myt and ihe walkid, buides pe fee
of galilee and li tseyn biepen. hynoitt p
is clepid petr. and andert his brover
calving nettis tu to pe kee foy pe iu weve
filhers and he kead to hem comie afur-
me and jhal make son to be iusand elshes
of men it auon pe ike leften pe nettis i fueden
hym it he red feryt kee pat place and li tw-
epne oper baspen. yanes of febed and ion
his brover in a ship fup leed her kadre
a mendnyige he nettis and he clervd hem
and amoon pe ike leften pe nettis t pe cadvis
and iueden hym and ihe yeu aboute al
galilee teching in pe linageus of hem
and preching pe gold of pe krigdom.
and heeling euip langour and telakenes
a mong pe people and his fame it his en-
went in to al ike and pe iuozten toby
alle pat ieren at uale ele and pat were
take byp drule langours and turmentis
and hem pat haden kendas i lunatike
men t men in palefey. i he heeld hem i
er per iueden li myche people of galilee and
of decapoli and of wlii. and of quide i
e of by zoud joaden i (con) w.

And ihi leynge pe people went up
im to an hil. i whane he was lett:
hiile diuplus came to hym i the opeide
his moup and tanfte hem and kead bleſſe
be poe men in ierit for pe krigdom
of heneves lus hervi bleſſid be iilde
men for pe ſhullen wege pe erpe bleſ-
lied ben pe pat moruen for pe chullen
be comfortid bleſſid ben per pat higren
and pirsten vrgtubide: for pe chullen be
hutliid bleſſid be mytul men: for pe
chullen gete iud/ bleſſid ben pe pat ben
of clene herte: for pe chuld lec god ble-
nd be peple me: for pe chuld be clupid god
dis chuldren bleſſid be pe. pat higren
perſetubu to vrgtulijſe: for pe lym-
gdom of heneves is hervi je chullen to
bleſſid whane men chullen curle zon. and
chullen purſue jons and chullen leie al
pyd a cus zon lyng for me iore xe and be
je glade: for zonre meue in plentenyous in
heneves: for to pe hain purſued alio. phpe-
tis pat nieren by kee zon/ ze be kalt of
pe erpe/ pat if pe kalt vanlhe alkeپ

wherepue chal it be taitid to no yng it
is wosp oner: no but it be caſt oſt and
be deſonid wip men/ ze ben luyt of pe
wodd/ a ate cer on an hil. may not w bud
ne me teenduy not alanterne i puth it
vidir a bullhel. but on a candelik pat
it zune luyt to alle pat ben in pe hons to
chime zonre luyt bykée men. pat pe fee wou-
good werkus and gleske. zonre kadw part
is in heneves/ uple ze arne pat j ann
to midy pe lanke oz pe apylens/ j ean not
to vnd pe lanke but to filſille. eſlope pue
to zon tyl heuene and erpe palle son leitre
oz onen title chal not pafſe tio pe lanke: til
alle pings be don yereſte he pat brekap
son of pele leitre oſmandینه andie
chip pus men: ahal be clepid pe leſt ni
pe hene of heneves/ but he pat dpy i
techip chal be clupid greeu in sekingdom
of heuene/ alud y lepe to zon. pat but
zouse rizfuliſſe le more plementons.
paine of seribus and of serilices. je chuld
not entre in to pe krigdom of heneves/
ze han herd pat it was leid olde men.
ron chalt not cle it he pat clep: chal be
ſpith to done but y lede to zon pat edj
man. pat is wosp to his brover: chal be
gilkyt to done i he pat feryt to his koper
ſy: chal be gilkyt to pe comely but he pat
leyt foo: chal be gitty in to pe tyre of helle
perſore if pow offur pi zure at ye auter i
pere yon bypenkaid pat pi drep hap linshat
nayeyues pce leene pere i jufte before pe amer
and go kraft to be reconyelid to pi drepuy
and paine pons chalt come and chalt ofſre
pi zerte/ ze pon oualerhinge to pin aduarie
loone waple pous art in pe weye wip him left
panentine yui aduarie take pe to pe done
man and ye onlebinau take pce to pe myn
tre: and pon be leut in to poul/ treulid y lede
fo pce. pon chalt not go ont to tro pennes til
pon seld pe vaste ferping/ ze han herd pat
it was leid to olde men. pon chalt not to
leatherpe/ bur y lete to zon. pat enp man i
leep a woman to conepie her. hap wou d
leatherie by her in lus herte/ pat if pi vut
yje arſau dree pce: pulle it ont and talde
fro pce/ ko it ſpedip to pe pat oon of vi
meintres perſche: pan pat al pi hony go
in to helle/ and ze pi rist hond glan dere
pee: katte hyn a tbeyp and cause to vee i
for it ſpedip to pce. pott oon of pi unkenbus
pilche: van pat al pi badp go in to helle/\-
Rud it hap be leid who en leenep his wpt.
june he to hir a libel of toſakuyge but
y leet to zon. pat enp man pat leeney lps
utis ont take cause of fortification ma-
tap luy to to letherpe/ and he pat med-
dip pe forſaken wpt: dip anioritye//

d.

So undici
- fide (N)

lo pe brouzteu tu huu a dûb man hynpuge
a denel and whane ye duel was cutt out
ye dûb man cpaup and ye peple wondri
de and feyd it hay not be lypn pua m
ifde but ye fairle lypd in pe prince
of deuiles he caitip ont dwels // und ihe
wene a bonte alle ye aces and caffels te
chuge in linsagogis of hem and prechung
ye gofpel of ye kyrngdom and heelyng chy
langom and chylt libeues and he lyd ye
peple and ladda reprey ou hem for pe we
ren trancilud and lygguge aslcep not
hanpuge a slcep herd prie he lyd to th
dullipis lopely per is myche type corn
but keuse werkenui perfonde ype ze leord
of ye type corn pat he leud werkenen lu
to lps rpe cotu

A
ud whane hie twelv doulipis ne
ren cepid twogire he jaf to he
poiser of virglenne kwirrs to cuf
hem ant of men and to hele eily lagour
and fiknes and yele ben ye wme of ye
typke apostolis/pe ferte, symond yat is
feud petre and andres his brope/gaines
of lebode and whu his broyp/phil and bar-
tholewene. Thos and warden pulpican
and James alcep and tadd. spnold canane
and Judas lanloth. pat upfyd of
the
pele pele twelwe and commande hem te
feyd. Go ze not in to pe weye of hepen men
and entre ze not in to pe aces of fanarists
but tap go ze to pe heep of ye hons of uryl
pat hau pulchyd/mid go ze and preche ze
kepe yat pe kyrngdi of heneues shal
neufze hwele ze like men. refe ze dide
tendre ze molde. cadt ze ont dranelis/felp
ze han taker frely zue ze/ uple ze wold
gold.nep sult ne moneyd in jostre givours
not a trape in pe weye.nep trep kootus
neiter pion ney a seyd for a telle man
his wozri his mech in to what encace
of caitel ze chullen entre ze he who per-
prisie is worpr and yve durbelle jest ze
go ont and whane ze gon in to an hons
gwete ze it and lejen. pees to pis houls z
tf pibl houls to wproi. your pes shal
come on uryl but if pat hons be not that
pat your pes shal turue cene to zon/
and who eu resepyne not zon. ne heryp
your woudis go ze fre put houls cated.
and ippenge of pe dult of yourre keet/
treuly z lye to zon. it slal be iuore luf/
resble to pe lond of men of tods and of
gomor. in pe daf of nugeuent. pat to
pilk cove/ to y lende zon as theep in pe
imdu of wolnes. perfonde he je slay as
fer pe uttis and lipple as domes but
he ze war of men for pe sluden take
zon in conblys and yet slulle bete zon
in her hynagogis and to myeris or pre-
lidutis and to kyrngs ze ahulea be lad
for ne: in witwelyuge to hem and to

Ch

pe hepen men/ but whane pe tseu zon
uyle ze penke hou or what yng ze chal
peke/for it shal be zonu to zon in pat
om: what ze slpulen peke/for it be not
ze yst peken but pe cport of zonre
fadir pat fepak in zon/ and pe bropy
shal take pe broper in to dep and pe fa
dir ye lone and lones slpulen rile aens
endir and modir and slpulen turmente
hem by deep and ze hylle be in hate to
alle men for my name but he shal
anfle in de/ and to de/ and to saak and
dunelle dalle in to pe ende shal be saak and
osylhe pei parluen zon in pis cove; flecte
in to an of/treulyp y lede to zon/ ze chullen
not ende ye aces of track to fore pat
muzines tone aine/ pe duple if not a bo-
ne pe maithye ne ye leernit alone hysload
it is prouis z ye duple; pat he be as his
inaytur and to ye leernit as his lôd/ if
pe hau cepid pe hounbonde man helabub.
hon
mych moe his hounbold mepik/
perfore dred ze not hem for us ping is thid
pat shal not be fliethid // und no ping is
pryneپ: pat shal not be wif pat ping y
p lede to zon in derkuellis: kepe ze in pe
and pde ze on houls yst ping: pat ze
licereu in pe cove and uple ze dred
hem pat tleen je body: for peranion not
lave ye foute but tape dred ze lyt pat
may leede bope ye foute and body in to
telle/ wheper tuep charvis: best not-
wold for an halpeny and on of hem shal
not talle ou pe crepe wip outen zoure biaue
and alle ye heeris of yourre lice
ben wnonbrid/perfore uple ze dred: ze hen
bettir pan wany charvis: perfore cup ma
pat shal knouleche me before men: y shal
knouleche hyn bytore my tade/pat is
in heneues/but he pat shal dempe me by
fore wret y shal deme hyn bytore my fa-
dir pat is in heneues// Ryle ze dene yst
f cau to lende pes in to erpe yf cau not
to lende pes. but lende/for y cau to depar
te a min mens hys fader, and ye donzir
aens hyn modir and pe lont wip aens ve
hounbonde niodir and pe eneues of a min
ben yet pat ben oine/ wip hyn// he pat
tonep fadiv or modir more pan me is not
woryn to me and he pat tonep lone ei don
aw on me is not woryn to me and he pat
dskip not his cros and lye. my: is not
woryn to me/ he pat fypudip his lye. shal
lele it/ and he pat lefip lus lye for me: shal
kynde it/ and he pat releyney zon: releynep
me/ and he pat releynep mes releynep
hyrn pat lente me/ he pat releynep a
aphete in pe name of a aphete: he shal
take ye mede of a aphete and he pat re-
ceyep a mit man. in ye vaine of ye
mit man: he thal take ye mede of a mit
man/ and who eu spynep drynk to con of
pat leefte a caue of wold watre ondy. m

["Oth", "to my child whom I have chosen; my children in whom it hap yet pleads to my loule, if shall putte my churte on hym; and he shall telle him to hepe them the shal not flyne ne crepe; neuer ony man shal here this ymas in frete; 2l depped reed he shal not breke; and he shal not quenche loues kler. til he met out of his viature, and he men stiden happe in pias nature; and a bylynd and wold pat hadd a feud; was bront to lyhin; and he heeled him; to put the hapke and lyf and sole the people wondrit and feyd; whether pis be the lome of damde; but ye forloue her and leyd; he pis eust not out of feudis; but in belchub pe rne of feudis; and 1hre tofying her pons tis leare to hem; ech kyring downe departid a zeus it selfe; shall be deolatud and ech ative or hons departid ayeis it selfe; shall not adonde; and if that as such churte out fathera, he is departid ayeus hym cut; perfore you know his kyring downe; and if I am helcombi out of euenlis: in whom you love loues eade out; for ye forpe my stiden be youreDAneuine; but if I in churte of god cake out feudis; pufne ye kyring downe of god is own in two jons; eip houn wapn ony man eade in two pe hons of a strong man; and take anepe your selfeels; but first he byd he strong man; and pane he shall chyppe the hons; he pat is not my me; ayeaus me; and ye prst geare not w gwide; wyp me witter up a wood; verfore if I be in my hynne and blakken ype shall be for you; to men but ye eperit of blakken ype shall not be forzonen; and who europ a weroe aens mines lome; it shall be forzonen to hynne but who pat eap a wurd aens pe hynge geane; it shal not be forzonen to hynne; haper in pias world eu in pe tofuyl eip make ye tree good and his froust geane; eper make ye tree puel and his frouyt puel; for a tree is knowne of ye eperit of ye generatid of edwards; you non ye epeke geode pings; whaue ye ben puleel; for ye mowp epeke of pleme of pe hee w a good man bringe pape geode pings of good tresou; and an puel man bringe pape yneul ponsis of yneul tresou; and if lepe to you; pat of eip yneul pape word pat men epeke; yei chuleu yel; & tresou yereof in pe dape of ditt; for of pi woyds you sylent be justified; and of pi words pon shal be dampned; pante hime eu in ye tribus and sartikes; au hederen to hynne and leyd; maisther eu weken le a token of ye; whiche auilner; & lepda to hem; an puel khurcide; & a choule lecher; krip a token; and a to hen shal not be tresou to it; but ye token", "of ionas pepphete; for as ionas inhas I ye woube of a phealr pree dapes and pre nýtis; to unnes loue shall be in cheert of ye crepe pree dapes and pre nýtis; men of unynye stiden rýe in dom wip pis generacion; and liden andneempue it for per dien penuaie in ye prechýuge of ionas; and lo here a gretter pan ionas; pe queue of ye korp shal rýle in dom wip pis generacion; and shal conduep it for sige can fro ye endis of ye eryc to here ye wypdom of calamou; and to here a gretter pan calamou/ whate an vondene fuent gop ont fro a man. it gop by depe plaas and leay rette and hyn dip uot; pane he tap. a shal turte aen in two my hons; fro whenes I went out he comey and hydyp it boyde; and denud tibp beflys and wond tap; pane he goyl and talay wip hyn senene oyr pynus werls pan hyn hyl; and ye eadeu and dipeule yere; and ye laste ymges of pat madi; ben and Wotke pan pe tormeie; lo it shal be to pis Worte generacion; yit whule he fapak to ye pple; lo his wodre and his breyeren hoad; wyp oute fory fekyge to depe tibp hyn; and a num seide to lyhin lo pi modir and pi brepere konden wip outen korp; fekynge yee; hean limerde to pe man pat fapak to hyn; and leyd; isho us mý modir; and who he; mý breyen; and he heeld korp his hons in to hyle anclerles; and lepda to inf wodr and mý breyen; for who eu dep pe wille of my fadir yat is in heneues; he is mý brepere fifti and modir; I vst vay drep it zede out of pe hons; and that bildid ye in fee; and mýche the people was gadered to hynne; to yat he woude tap in to a boot an fand; and al ye people hood on pe brynke; and he fapak to hem namp prigus in parables and ryde; lo he yat lomyp zede out to love his leed; and while he lomyp; linnic greia kudn hylidys ye lepe; and brýddis of ye eye ennen; and eadeu hem; but oyr leedis fulde in to feony plaas; where ye per liden not mý che crepe; and a nou pe lþrouge upe for ye liden not depnese of erps; but hylane ye hynne was rynen; pei chuladen; and for pe liden not roote; pei drepeden tap; and oyr leedis keden a moving pornes; and pornes weren upn a fangvielden hem; but oyr leedis keden in to geode land; and zanen fynne; ßen hynidr kold; an opn fath þold; an op þeith þold; he pat hay ceris of heerþinge here he; and ye distylus cunen my; and liden to hynn; whi lckidn pon in parables to hem; and he chulseride; and lepda to hem; for to yen youn it es zonen to knowe ye prpy netves of pe kyring downe of heneues; but it is not zonen to hety; for it shal be youn", "the ples pat to dommy ullid in pat to hepe ye I feshe to youn ples to youn ples to you

["WH", "not", "trump", "feyth", "to him yet hap; and he shall have pleasure, but if any man hap not; so as yet may not be hap; shall be taken away from him; perforce he be to him him in parables; for yet he may be seen not; and yet he seeing here not; neither undividedly; yet he is, as before, of him; and he shall not be seen for her sake of him; people is greath, and yet she has him there; yet he is; and yet he has not; and she has not of him; yet he is; and yet he has not; and she has not of her; yet he is; and yet he has not; and she has not of him; yet he is; and yet he has not; and she has not of her; yet he is; and yet he has not; and she has not of her

["M E", "for your tradition: for god feide honoure pita-\ndit and yi modir and he pat curvy fadit;\net modir: d'ic d'ep/ but ze l'ic/ who eu\nfep to fadir or modir/ what eu itfere is\nof uic. it shal profte to yec/ and he hap\nnot worthlypid his fadir or his modir/\nand ze hain masd pe maude meut of god\nvoyde: for your tradition: poortis/\nplanc preghete profened wel of jon and\nfeide/pis peple honourrip me wip lapis/\nbut her herte is fer fro me/ and yet tborl/\nhpenie wip onte cante, tradinge pe\ncotries and maude meutres of me/ and\nwhane pe people weren depid to gydne\nto him: he feide to hem heer ze and wal\ndrakonde ze/ pat ping pat entrip in to\npe moup: devoutip not a man/ but y-\nping pat womep out of pe moup: defon-\nlyp a man/ yane hile diliphs cauenc h\nfendu to hyn/ kungwe pon pat if pis\nword be herd ye farilees ben chandrid/ and\nhe anfuerde and feide/ciþ plautyg\npat mp fadir of lyeneue: hap not plante.\nshal be drawen up by ye tote/ luffre ze\nhemi: pei ben blynde: and leders of blynde\nmen/ and if a blmd man lede a blynde\nman: boye fallen in diu in ye diche/petr\nanfuerde: and feide to hyn/ epenowe to\nus pis parable/ the lede/ if allo ben ze\nwip out undrakondyng/ undrakonden\nze not pat/ ying pat entrip in to pe moup.\ngoy in to pe womebe and is lent ont in to\nye goping amey/ but yo pingis yat comen\nfory fro ye moup: gon ont fro pe herte\nand pe pingis defoulen a man/ for of ye\nherte gon out yuel ponsytis, manliegys,\nanotries for uncauons, peftis, esle wit\nweltpugis, blasfemys/ yes pingis it ben\npat defoulen a man/ but to etc wip hon-\ndis not walleu: defonlip not a man/!\nAnd ifc jeda out fro pempis; and went nu\nto ye cootis of ire and of lydii/ and lo a\nwomau of amane jed out of ye cootis,\nand cried and leide to hyn/ lord ye lome\nof damd: hane mercy ou me/ my duntir\nis yuele traduced of a kend/ and he auil-\nnerd not to hir a wond/ and hile dyf-\nplus cauenc: and prepeud hi & kadiu/\nleef pon hir/ fer the cryey aftr vs/ lye\nanfuerde: and leide/ if am not lent but\nto ye sheep of ye hons of wack/ pat\nperuflered/ and she cam t worthiped\nhym and teud/ lord help me/ which\nanfuerde/ and leide/ it is not good to\ntake ye breed of childeu/ and call to\nhondis/ and she leide/ zins lory/ for us\nwelpys eten of pe grannys: yat falle\ndon fro ye boord of her lordiz/ yane\nthe anfuerde: and leyd to hir/ aa wog", "d.", "man: y'ep is gret/be it den to yee.\nas pon wolt/ and the duntir was gret\nid kee past our/ and whane the hadd\npalfid fro pempis: he cam blydus ye kee\nof gale/ and he zede up in to an hyl.\nand lat pere/ and myche peple cam to\nhyn/ and hadden wip hem diuhe mu.\nand arulid mu kele and blynde: it many\nopis/ and yet eade den hem at is lys\nfeet/ and he heeldehem/ so pat pe people\nwondrid: lepinge drule men lekyinge,\nand crold goypingr, blynde un lepinge/.\nand yet mangtiedeu god of uuel/ and\nwhane his diliphs weren depid to gudre\nleide to hem/ if hane reume of pe people,\nfor yet hain abidu now yre dajes in\nme and han no ping to etc/ and if wy\nwole not leing hem kelyinge: left ye\nfalleu in ye weye/ and ye diliphs lede\nto hyn/ wherof ysne lo many/ lones)\namong vs in delect to fulede lo gret\na peple/ and the leide to hem/ hong mas/\nmp loones han ze/ and pei leideu/ lene-\nte/ and a keuse finale fiffys/ and he co-\ntisland to ye peple to falle to mete\non ye erpe/ into le tools lede loones t\nfyne fullys/ and dud pankysgus t brak\nand jat to hile diliphs/ and pe diliphs\njaneu to pe people/ and alle chen t weve\nfulfild and pei tooken pat p'was left\nof rehils/ senene leepis full/ and yet\npat eten were soure ponkend of men\nwip onten til children and mynen/\nand wplse he hadd left pe people he went\nup in to a boot/ and cam in wy, ye\ncootis magdean/ (c. c.):\nAnd ye farilees and pe laduques\ncauen to hyn temptynged pyc\nhain to chene hem a tokene fro\nlyene/ and he anfuerde and keed to hyl\nwhane pe enetyde is come: ze feyn\nshal be dcer/ for hene is rady/ and pe\nniorwethde/ to daj' tempele/ for hynen\nchimey henyl/ yane ze kiime dene\npe fice of hende: but ze mon not wint\nye tokenes of tymes/ an yuel gen-\nacon and anotresle keke atukena\na token shal not be true to it but ye\ntoken of ionas pe phetye/ and whane\nhe londe left hem: he went foruy/ and\nwhane hile diliphs cauen oner ye kee\npe forysten to take loones/ and he keed\nto hem/ bilode ze and be mar of konden\nof farilees and laduques/ and pe pon-\nten among hem: and keide/ for the hain\nnot taken loones, but the wrepugle, leide\nto hem/ what penken ze of til keey/\nfor ze hain not loones; it undrakond\nnot se nery hain mynde of fyne lones", "t's\nen\nof\nthe\nlast\nof\nthe\nlast\nof\n

Ch

in to flye younend of men, and hon ma,
up anfymes ze token, neuer of tenne
noones in foure younend of men, and
hon many leepis ze token, whil undirsto
den ze not, for 4 leid uot of 3 hon of breod,
be ze war of 3 fourdiz of farlees and
of faduques? yaffe per vndirsto den. y
he keid not to be war of fourdiz of loo
nes, but of ye tecking of farlees, and
faduques, and the cam in to pe parties
of asfarye of fylpp, and ayde lps dillups
and keid, who lepe men to be manes lone,
and yet feiden, finne ion baptift, oyn
elie: de and op feremye, or oon of pe ak lps
tus, the keid to hem, but who kever ze
me to be, fynustid petir anfuerde and
keid, you art aft ye lone of godlyngs,
the anfuerde and keid to lym, bleffid
art pon lymond bariona: for flect and
blood chethind not to pee, but in sadie
pat is in heneues, and 4 fene to pee:
pat you art petir, and ou pis foon, y
shall bild up chirche, and ye zat is of
helle shuten not hane mst zeues it to
be ze 4 shal me ye keves of pe kynge of
heneces, and what en pon shal hyrn,
den on erpe: shal be bonden alfo in heneues,
and what en pon shal vnbypyn on erpe:
shall be vnbonden alfo in heneues, yane
the commandid to hile dillups, pat pe
shinden lepe to ou man, pat he was
the fro pat tyne the bigan to thewe
to hile dillups, pat it diboned hyn
to go to trin, and luffie unrip yng
is: of ye eldve men and of lybes and
yas of previs, and be clayn, and
ye pydide day to rive azen, and petir
took hyn, and bigan to blame hyn, and
keid, fay be it fro yee lord: pat pug-
shal not be to pee, and ye turne de
fend to petir, bilhannas go, after me,
pon art a lande to the, for you lawe,
tut not po yngis pat ben of god, but
po pungis pat ben of men, paine the
keid to hae dillups, if ony man wole
come after me, derue the hyn falt, and
take his afoff and keue me for he pat
wole, make his lif last, shall let it, and
he pat shal leele lps that for me, shal
hyn de it, for what profit it to a mis,
the myne at pe world, and luffie pery
rynge of lps lone, or what chumayng
shall a man zine for his alone, for
mances alone shall come in glorye of
his sadir, wap his gnguls, and pam,
ne he shall keid to enp masu after his
werkas, trenlp, if keve to zons per be
lame of hem pat hende in here, ish,
the sluke not take dry, at pere midne
lone comping in his kynge do.

And after fire dayes the took, pere
and yaines, and ion his brep, and
keve hem a dius in to an hyn hyn,
and mas turned in to an opre kueke
hyle for hem and his face lymon as pe limes,
and his clops were masd white as
froyn and lo manlees and elie附de to
hyn and petir anfuerde and keid to hyn,
lord it is good vs to be here, if you wole,
make we here pre tberudnis, to pe con,
to moiles con, and con to the zit pe whi-
le he pak to abræt dound, on thadwed
hem, an lo a vous cam out of pe dound
pat keid, pis is trý derwore, lone in
who 4 hane wol pleyde to the: here ze
hyn, ze dillups kevden and keide
don en her esas, and dredden greelip,
and the cam and touchide hyn, ze keid
to hem, rile up, and uple ze dred, and
yet kefeden up hee sye, and lapè ne mas,
bint ihu allone, and as pe cmen don
of pe hyn, thet armandis to hem, ze keid
leye ze to no man pe vuhon, til misnes
lone rile azen fro deep, and hile dillups
apiden hyn, and feiden, what paine
lepe ze lypis, pat it dibonep pat elie
come falt, he anfuerde, and keid to hee
elie shal come, and he shal restare alle
pungis, and if kele to zon, pat elie is
nom cmen, and pe knenyst hyn not,
but pe diden in hyn what, ever pugne,
pei molen, and lo waines lone shal bit,
fre of hem, paine ye dillups undarwod,
pat he lepe to hem of cosh, baptilist, mad
mehane he cam to pe pepil, aman came
to him and fel den su knees before him
and keid, lord hane mercy on ur lone,
for he is lunatik and fikrip pnel, for
ofte pines he fesky in to pe flye, and
ofte chimes in to watr, a droust
hyn to the dillups, and pe myten not
heele hyn, thet anfuerde and keid, il
yon drnaon, vubileoffin and weisward,
hon long, that he wip zon, hon long
Shal 4 luffe zon, bringe ze hyn hider
to me, and thet blamede hyn, and pe
duel went out teo hyn, and pe chid
mas heelde tro pat one, paine pe dill-
plis anmen to hyn princip, and keiden
to him, whi unten not we cten hyn,
on, the lep to hyn, for zene vubideue,
trenlp, if keve to zon, it ze han wip as
a cven of heneues, ze slukeles keve to pis
hut, palle von heins and it shal palfe t
ne pug, shal be unpoſsible to zon, but
pis hude is net calde on, but hyn pugis
and fathuge, and whilhe per were a by-
dynge to gudv in galtee, the keade to he/
mam's lone, shal be utrapied in to pe
hendis of men, and pei slaken sile hyn,

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C. Vn.
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