T. paris.

Die achtue.

C. III. xlv.

A Wher tione loue we it, webye ikeus principally i alle oure deles to bepe it, not dregynge, ye by to be ye more vnable to p. fite of oye. Tso: AS he was i p[ro]tyme of his Soneyne mekenes in ye undur foge goynge of his baptisme taken of his fersuaut lchelbed by lbytnelle of ye funder, tokene of ye holy golste, vrey goddis lone: so youze we make us albierte. T loltke us neu lo myche iour olben fyzt, i in oye menees, zif we be able to p[ro]fye to oye, god wille make us knothe in tyme as it is molte lpedeful to oure olben mede, to oye ieneue, lyte Amen.

C. II.

A explicit p[ar]s serunda. et contéplat, p[ar]s die azartis. Incrip[ut]e, et contéplat, p[ar]s die meru. Capituli, xviij. Aok ye falfynge of our lorde Jhesu Christ, a p[ar]s of our lorde Jhesu Christ, in deserte, die, x. par[is]. y, that tyme pat oure lorde Jhesu Christ, was bapty sed, as it is leyd, nere by, foze, anone he lvent it to deserte. T ye vpon an hille y, was fro ope plate of his bapteme aboute four, myle, is deped quarètena he fullsted fourty dnye, fourty np[er]tes, nout etynge, or drenkynge, and as ye euinge lixe, marke telley his diuellynge, was ye Iby beskes. Arolke zene, we her goode entent, to our lorde Jhesu Christ, specially, to his deles for, her, he teche us, zeuey us en sample of many grete vtnes as in p[er]t, pat he her, is soltyarie, et fulltey and p[er]vey, f[ir]wak ey, et liye, et clepey, vpon ye erpe, and mekely, is comfultant, lb[est]es.

C. III. xlv.

A In ye Ikhiche preest, be touched four, pinges p[er]longen specially to goltly e[cr]tyle, et vtuoule lyvynge, and p[er]t, lbonder fully helpen the oye, to gedre p[er]t, to leye. Solitarye beynge, fastynge, p[er]ver. Fpenance of ye body. ABye ye Ikhiche l[he] molbe come belte to pat noble vtnue, p[er]t, is clennes of herte, ye Ikhiche clennes, l[he] olbey Soneynely, to delyre, i als myche as it is molte nedefulle to us, et comp[h]endeyp[er] in it, selbe alle oye vtnes i maue p[er]t, to leye. Charitee, mekenesse, p[ar]ienae. Falle oye vtnes. F ill so it put tey albey alle vices, ff[or]t, vices, or, Iby, dekute of vtnes clennes, of herte, may not ltonde, f[or]lalte, and p[er]foze, i pat boke p[er]t, is cleped Collariones patrini, it is leide p[er]t, alle ye e[cr]tyle of a monk, schulte be principally to gete, f[or]haue clennesse of herte, f[or]no w[on] dre, to, webye ama lchal, de[ve] to see god, as ite hym, selbe l[it].

Fruó b[ui] preest[ui] de-m[ui]

A p[ar]ritias rondis.

Die meurt.

C. 1. 2. 3.

A Bernard

C. p. 60.

nesley i ye golspelle leyinge y. 3. Blytted be ye clene of herte for i ye
schulle see god. A and as eyut bernard de leye. ye clener y. la ma
is. ye nerre he is god. ye more clerely ey hy. T wher fore to gete
Thaue pis noble vtue. pat is to leye cleneste of herte principally
helpey bety. tenoute pyer. of ye whynche the schulle lpeke aftr.
A but for as myche as preyer lip glotonye. of ly. luiste eye lyk
yngse of ye body. y delenesse is lytel korpe. ptore it by honey y.
ye be per lip faltynge. bodely penance and pat lip distven
ou. for bodely penance lip ouite distvencion lettey alle goode
lkerkes. A lso for ye keaynge. filthlylnge of alle yoo yree
for leyde yinges. helpuy myche ye fer ye. yt is solitarie beynge.
for myche noyse. ttroublynge: pyer. wil not wele. deuou
tely be leyde. and he pat leey. herey many pingis. chal ful
harde alappe virlenesse of herte. offfouse of conscience for ofte
lyes dep entop by ou. lyndolbes i to ye soule. wherfore you y
lyilt be knytte golstly to oure londe. yhu. chte. tconeytelt m clen
nes of herte to see god by ensample of hy go in to solitarie plate
and i als myche as y. mayste lanyge yme al latte. fle ye copame
of flestely me. seke not by curiolite nelbe knoblenches. frend
schippes. fille not. pi eyzen. lyme eeres. lip veyne kantelesy.
for it was not lip ouite cante. y. holy faderes her by fore soufte
desertes. ope solitarie places fer fro ye comui couliacion of
me. and also it was not for nonzt. y. pei tangten. f. beden hem
y. diyelled i religionse. cogyration. pat pey schilde be blynde.
des. f. doliombe. and ptore alle y. may lette. f. ditourble reste of
soule flee as venemouse to ye soule. pis solitarie beynge and
pis fleynge: eyut bernard de leye is more vtouoly i soule pa
in body yt is to leye. y. aman i his entencion in deuion ou. f.
i spirite be depted fro ye llborde. f. men and iyned lo i spyrte
to god yt is a spirite. f. alkey not solitarie beynge of body but
i maner. f. in tyme as specially i tyme of lycentiale pyer. a lso
ope tyme of he. pat olben by i ey of her degree to be solitarie as
rectuse. f. some religioule. A and ptore leye pe ye stame leynte: y.
y. arte amonge many. bodely. y. mayste be solitarie. f. alone

C. 2. et. 3. yem
et Affluo corypis

C. 2. de solit.

C. 23. lip can. k. xl.

Die Anerkennung.

In
XVI.
Stelle.

gostely, zufeyt ik wat not. Æloue not ye se woldely ymges þe pe comen
alwa loney. Æl alwa zuf þe despyse Æl forslake yo ymges yat alle men
comuly desyren. Æ taken alwa zuf þe elee stryltes Æ debates. Æ zif
þe sele not ییپ لویسye pme olbne harmes. Æ hane not I mynde
lbrigges done to yee for to be auenged. And elles youye þe
be allone. Æ solytarie I body. þe art not allone tre elbely in soule
I genially in I that manie cupane ye of men. þe you art coniustant
be I baré lpyetly of I the y yingis. Zif þe wolte be tr elbely solita
rye I spyrite. þe is. yat þe be not a bely. I curioule sercher of oye
men? coniustion or elles a þe luptio nse I tenar ye dermer of oye
me. Apis is seynt. Zernar de sentense of solitar ye beynge. by
ye I winche the molke undisionde yat bodely solitude luffyseth
not I byp oure gostely. but for to hane ye gostely ye bodely hel
pep ful myrhe puttynge Albe y omliou I bryp oure forye þe myst
draie ye soule. I byp mne for ye fro ye onynge I knytynge to
hir sponse I houë citte. Alther fore þe we molke be so knytte to ly by
ære be I e be aboute I byp al oure I ville. Æ myste to folo lbe hym. þe is
to seye. I trewe solitar ye beynge as it is seyde. I in deuorte þyer.
I n facynge. I disfere bodely penatite doynge. And ferfmore.
In þe pat his coniustion in de ferte I has anonge bestres. We hane
eulample for to lye lymply. Æ bere us looly. I that maner
congregacion. I se ben. Æ se I wy to bere patiently. I suffre alwa
he þe semen to us as. I unre sonable. I beltuale I manes. I in ly
wynge. And þe hauinge I mynde ye mane of lywinge of oure
lozde. I houë citte in de ferte so in penatite yo. Æ dayes. euyl eften
soule oure ofte tyme. Visite þe ye. by deuorte copallion and
lpenally I tyme bygymynge at ye Spiphan ye I hae he I lis
baptized in to I. dayes afur. I ye I hine che he fasted. I lyned pe.
As it is seyde. But no ly ferfmore as to his teptacion. I hae
po. I. dayes of his facynge I bere complete. Oure lozde I hir húgred.
I anone þe fails tempte. ye fende. I pat I h as bely aboute to kno
We I whep he were goddis lone. name to ly. I bygan to teuste
ly of gloton ye. I seyde. Zif þe be goddis lone. seye þe ye se lones.
I tepte de guile
be made. I turned in to lones. but he myste not I byp his trecherie

In
XVI.
Stelle.

I wept it not.

In
XVI.
Stelle.

Die mercurii.

Cæt. xvi.

Tiro.

Ae abbatem et consilia non plenam est. etiam.

Q. 2. tépta. de vana glia.

Q. 3. téptario de auricria.

deteyne hye yf was mayle of treynye: for he anfikered hym so that he yst neijf he was oufcome by ye téptantion of glotonye: and that ye aduſtarie myſt not kuolbe yf he deyred for neijf he denyed ne aſſermed yf he was godde ſone: but concluded hye by anſtorte of holy Ibrytte: And so have we heere enſtiple of oure londe yhu to this ſtonde ye vire of glotonye: for ye moſte we by gyne me that we will eouſome oſe vyes: as ye enemye comuonly bygynneye ye Ibray to affayle he pat taken hem to goſtly lynnynge: to heere ſore as it ſemey he yf is ouſcome yf ypat vyre of glotonye: yf while he is ſeble to vnmyzty to ouſcome yf his ſtorte oſe vyes: as do tourſes ſeyen ſis plaſe of ye goſpelle ypat but glotonye be this ſte vefreyned: maſtrauayle in veyne ajen oſe vyes: (A) ſaltir (B) warde ye deuel toke hye vipe: F bare hye m to getherny pat (C) was for yf plaſe aboute: viii. myle abnem ſeyen: and ſie he ſette hye vipe ye pynarle of ye treple: to heere he tépted hye of veyne vype coney ſtunge to kuolbe as he diſde by ſore: to heere he ſere godde ſone: but here (D) was he alſo ouſcome by anſtorte of holy Ibrytte: to yf he loſte fully his poyſe in ypat he hunte hye not as man by poyſe: to hym ſelſe: (E) was neue ye Ibrayer of his godde heede: (F) and her have we enſtiple of patience ſonſyde rnyge pe grete bemyntee: to patience of oure londe yhu p[er]ſuited hye ſelſe to be haneled and boorne of yf truele belſe: pat hated him and alle þe loued: and Aſtir (G) pat tyme as ſeynith (H) eſternarde ſepe: ye enemye ſeynge yf he ſchelbed no p[er]ing of ye god hede: (I) ſuppo[er]yngc þeby pat he was not god: tépted him aſtir as amar: at p[er]ſidde tyme: (J) as he toke hye vipe eſte: and bare hye azeyne ito a fil hyze hylle by lyde ye forſeide hille of q[u]atre tena as ye ſpare of tilboyle: (K) ye he tempted hye of aueryre: (L) ye Ibray of ydolatrye: (M) but p[er]ſore was he ye openly repued and fully venkylchede: (N) ouſcome as diuſe d[ur]tours tellen yf expound more p[le]miely ye ſe téptantion: (O) p[er]ſpelle: and p[er]ſore we p[ass]en oſe ye ſirho[th]yer here as we done toſe expoſitiuſs ſtandynge p[ra]nepally: (P) meditanous as it was ſeyde at ye by gyne nnyge of p[er]ſore: (Q) if we take ven her[er] Sode hede houe our londe j[us]t (R) was handled: (S) tempted of ye enemye.

Die meurt.

T. m. F. m.

lie schulle not lpondre youse lbe wbreathes be ofte liyes tepted.
for not only he lwas tepted in pite pre tymes: but also as leyt
Bernard senpe in oye diuile tymes as pe apostle senpe·yat he
lwas tepted in alle manie teptacioni yat longey to ye m further
te of ma lbiy ouite lyne After moie lban ye enemye lwas
fully oucome ſgone allbey: angels come ſerued ſ myny stred

nó de tepne
ſufferend

ad heberet to

hy But nolbe here take lbe goode hede and beholde miſhardely
oure londe Jhesu etynge allone ſpe angels aboute hy·and venke
lbe denoutely be ymagynacioni yo ymgis pt fololben her after for
pei ben ful ſiyre ſterynge to denotioni And so firſte lpe molbe
aſke lliuat manie of mete it lwas pt pe angels ſerued hy ofſe after
pt longe falſe here of lpekey not holý Ibryste·iſher ſoxe lbe molbe
here ymagyne by reson ſor deyne jns Iſoryi ſelte as vs lykey
nout by erró after mynge but denoutely ymagymynge And
ſuppoſinge and pt after ye comil leynde of ye manhede: for zik
lbe take hede ſpeke of his myſte after ye godhede: pe is no quel
tioni ſfor it is no doute pt he myſt make lliuat yat hy lyſte: and
Also hane of yo·pat ben or lberen made at his olben lbiſle but
lbe schulle not lynde pat he vſed pis myſt ſ pis polber for hym
ſelſe or for his diſtiples ſher bodely nede. but for pe peple to lſh
ebe his godhed lbe reden pate lbeey tymes he fedde he mynrau
louely the ſgrete multitude of a ſelbe lones ſ fythes But of his
diſtuples is lbeysten yat in his olben p[]lence·pei plurked eeres of
conre eten he for hingre as it ſchal fololive her after Allo lliuat ty
me he hy lſelſe lwas lberye of pe lbeey ſatue v[]p[]on pe lbe lbekeyinge
lpt A lyboman Camarvtane: lbe reden not yat he made mete for to
ete: but pat he ſende his diſtuples to pe ceece to bygge he[]r mete
and so it is not lykely pat lys tyme after his falſe ſbodely hitger
he p[]lleyde his mete by myracle. ſiye in pis tyme he ſchelbed only
his manhede and also pe lwas no peple yer for to wſorche myracle
to her edificationi as comily he didde·but only angels i[]bere[]n ye
p[]lente And liyen it pat hille lwas none diſellynge of me: ne
mete redy dyſte. lbe schulle ſuppoſe pt angels bronſten hym
maſues mete al redy diſte fro a noye place As it by ſel to ye

Imedita·deuota.

Die avertur.

C. 1. 2. 3.

Amedita· deuota·

Cuidete rechú
et solitar?

C. 1. 2.

Jphete·Lamyele·for as holy Ikrytte telley Iwhat tyme Damyel Ibis
pitte in to ye pytte of lyone·and albakur an oye·Jphete baſ mete
to his replier's on ye felte·goddes anſele toke hy vipe by ye here
of his hede·bare hy fro pèu?m to babyloyne·to damyele for to be
fedde Ibi p mete·and aftir anone he Ibas vome azeyne And so I
pt mane leten us ymagyne he·: Iwi goltly myrye·As it we're rehe
tyngc oure lorde Ihi at yis mete·and alſo hauynge Imynde ſper
ally his der moder·yenke Ibe deuoutely ijs mane Iwhat tyme
ſathanas Ibas repued as a ſalle teptour: I outerly dryne albay.
holy Anſgels in grete multitudc comen to oure lorde Ihi aſ his
vitorye and ſallynge doſkne to ye er ye deuoutely honſed hym
ſaluede hy as her lorde Almyſty god: ſoure lorde benyngly and
ſubetely toke he vipe and enclymnge to he Ibi his hede·as it we're
knobſlethynge hy ſelke vrey man m p somelwhat laſe Iolſed
kro Anſgels And p[an] ſpeken ye Anſgels ſeyden yis oure Ibony
lorde ze hane longe fasted·it is noſe oun tyme to ete: Iwhat 1s2ò
ville pt lbe ord eyne for you And p[an] he ſeyte·gove to my dore
moder Iwhat mane of mete ſthe haye redy bryngey to me ſo
ye is none bodely mete so lykynge to me as p is of her dyſtynge
and amoon the eyne of he goyngc for ye ſodeyнely Iber by ſoſe hre.
I wi[py] grete reuient gretynge oz laluynge hir on h[is] ſone lyhakne
tolten h[er] messag[e] and so of p[il]ymple mete yat ſthe h[ad] od[eyned]
to h[ir] ſelke Joseph ye Anſgels token I[hi] a l[o]ſ·A tuayle and oſe
necessaries broigten to J[hi]u·and p[au]entur p[er] Ibi a ſelke ſma
le fyſches p[er] ou[er] lady h[ad] od[eyned] yen as god I[bo]lde ſo p[er] I[hi]
ye Anſgels compyge·ſpraden p[er] tulbayle viſon p[er] g[rou]de and
leyden brede p[er] on·myldely ſtoden p[er] ſeyden graces I[bi] oure
lorde Ihi abdyninge h[is] blyſłyninge and til he I[ba]s ſette I[ro]u[be]
take goode enſente h[er] specially you p[er]u·te ſolitarye I[ha]ne m
mynde I[ba]n p[er] eteſt yi mete allone as I[bi] oure m[ain] ſelalbe
ſthipe·ye mane of yis mete·I[ho]l[by] l[ol]bely oure lorde I[hi] ſit
tey doſkne to his mete on ye bare g[rou]de·for p[er] h[ad] he ney
banker ne c[ul]ſhyne t[ake] hede h[ou] cur t[ey] ſely·I[ho] u[bo]rly
he t[ake] h[is] mete not I[bi] ſtondynge h[is] h[ui]gre aſt h[is] longe

Tchyn

Tchyn

Tchyn

faste ye angels ferned hy as her lorde paumtre one of brede an oye
of lbyne an oye dy't fyfthes some longen i'ye fiede of mynstrallaye
yt'libete songe of heu'e and so yel reheteden ſon conſo'tede her lorde
as it longed to hem ly't mythe tove mengered ly'by coppassion-yis felalbe
ſchippe hast y'pouze you ſe he not I'ban ſ'etef allone ſyt celle z't
y'be in charite ſpecialhy I'ban you bafte you herte to god as yee
oyeyp to hane aftir ye hyddynge of ye apostle ye I'hiche ſen to us
yt'lheve you eten or drynken or eny oſe pinge doo al the ſamille do
i'ye name of ou're lorde ye I'hiche name ſh't I'be ſchulle algate bly
ſſe ſyonke h'ym herte hane you mothe hane the lytel hane the goode
hane I'be badde and so eter ou'r mete youze the ben alone as yeze
I'be ſenen bodely yo blyſſed angels yar ben p[er]ſent golſtly A and her
with hauynge milbarde coppassion of ou're lorde ihu ſbeholdynge I
mynde hy pat is almyſty god ſo ſonne ye lorde ſmaker of alle the
lboxde yt'zeuep mete to alle fleſchely creatures so meked ſ in
maſe neded to bodely mete ſ p[er]ſup etynge as an oſe er ye h'ua
myche ou'te lye to loue hy' and ponke hy' ſup aglade I'ille take
penaſtce and ſuffre diſeyp ſe for hy yt' so mythe ſuſſed for us Aſſer
p[er]moze as to ye preſſe I'ban ou'r lorde y'ht had eten ſeyde graces:
yt's to ſeye ponkynge ye fader i his manhede of yt' bodely refer
ty ou'l he bad ye angels bere a[z]eyne to his moder pat I'as laſte
tellynge I'rn yt' he ſchulde m ſchorte tyme come to hir a[z]eyne I
I'ban yel hadden do as he badde ſhere comeu a[z]eyne ſ'ibas m
ful ſchorte tyme he ſpake to hem alle ye angels pat yer ibrere
ſeyde Go'e a[z]eyne to my fader ſ to zoure blyſſe ſ reſo'men
dey me to hy' and to alle ye courte of heu'e for z't it byhoney me
to do my p[yl]mage alth'le here terpe And anoon ye I'by they
fallynge dou'l to ye er ye ſe deuoutely alſkynge his blyſſynge aft'
he had bleſſed he ſente v'pe a[z]eyne to heu'e tellynge ye p[er]ſe
typingis of his Stiouse vittoye and ſe of I'as alle ye blyſſed
courte reioyſhed ſ fulſy'led i myrpe ſ ponkyngis of god ſ
p[er]us ſ in p[er]s maſe I'be molbe venke ſymagyne ye forſe de p[er]ſſe
to ſterynge of ou're deuorion as by I'ey of meditanion in the
I'hiche p[er]ſſe be many goode notabilites tourhynge teſtation

Tchyn

["T\no\np\no\ns\nt\no\nn\no\ns\nt\no\nn\no\ns\nt\no\nn\no\ns\nt

C. in. x. y. h. m.

Jhui lchal be more pleynely rotened as ye matere pat is molte ne
defille et molte edifynge byfowe onely pomates y'emen molte
frutuoule, and ye chapytres of hem schullen be libryten as god
lhole zene gre. A lther fore as ye fame bonan etre byd dep. y'pat
ylle sele ye libettenesse, ye fnyte of ye se meditatious, take hede
algate in alle places denoutely vi mynde beholdynge ye p to
he of oure lotze. Jhui in alle his dedes: as Iban he staut lbiy lyle
difriples, and Iban his ope lynful me. Ifha he pchep to ye peple.

Thou he spekey to he: and also Iban he etey or takey ope bodely
sultennances. Also Iban he Worchep myrartes, and so forze tak yge
hede of alle his dedes. This manes and principally byholdynge his
blyfled face, if y'be me vraygyne it, yt seony to me molte harde
of alle oye: but as I tolke it is molte lykynge to hyt lyse gre

pe off. And so I bate tyme it singuler meditatious ben not spen
fied: yis geniale schal suffire Almen. A holb oure londe Jher began

at the p'teure londe. Ylhe to teche and gadre diſtrices.

Ibas comen home Areyne to 22 Azaareth. fro his baptime
his teptation as it is feyde he bygan lytel. Fytel to schelbe him
selse to teche p'ely, and i pty for as opuly as fully bere de not
pat he toke upon hye ye office of p'thinge al y'ere foliolbynge
yt is to feye u to p'tyme, p'at he ibront ye firste myrartle. at
ye Ieddynge y'at Ibas y't selfe day telle fern ey vy't he Ibas bay
tyfed and youze he or his diſtrices p'theden I ye mene tyme o'ye
I'hile ne've ye it Ibas not so fully ne so fitomably done by fore
yt. I ohn baptiste Ibas taken and enploned as aftir. And i'the zaff
us en sample of a wonder fulle mekenes. Iban touchynge the
office of p'thinge he zaffe stede to. I ohn y't Ibas myche lasse and
Ibiy oute copartison moze vnlibory p'am he. And so me molbe
se pat he bygan not Ibiy bofte. F blolbynge. As many done, but
Ibiy mekenesse lytel. Fytel sofely. A lther fore upon a fabbaoth
day Iban he Ibas come it to ye v'nagoge as he Ibas ibont to do
Ibiy ope as I ye chirche of Jelles he rose vy'he forto rede i'ye
matine of A mynystre, or a clerke. And Iban ye Ibas take him
ye boke of ye, whete y'ame. he tinede to y't plate lther it is libryte.

A
bonan·m·o·n
leayt
q. hir omnitt
q. hir videt, frut
omlced et lequtit

C. in. x. y. h. m.
de apocrone lib. in
synagoga not it.
sequenti.

Die asertur

in
A. et S.?

and so he said to his man. The shipwreck of our lord de have
rested upon me. When he has anoynted me, so to
fear to pore he have sent me, and when he had closed
the boke, taken it to the永laste, and so he spake, for
more and so forth, and so forth, and so forth, and so forth.
This is the first of the three sev儿es.

The other take him of hym, how meekly at ye bisynnige he came
upon him, ye office of a rede, as it were a hymple rede,
for he was a bemigne, and so forth, there redynge, and aftir exp�ynge,
and meekly of him, and so not opiniely exp�ynge or nempnig
him, but he came this day, and so forth, and so forth, and so forth,
and alle þe reade, and so of him home, and so he came,
and ye epen of alle þat were in ye synago, getherselle besilym
him. And alle þe wondreden of ye liorles of gree, yate zeden orte
of his moupe, and nowonder so he had so many fayre.
Also
moste eloquent, as that he spe to him, as bope, you are fayre,
so shape, so pallynge, ye chyldren of me. For grace is so well eom in
lype.
As for me, also oure lorde, as he bysynnge him, aboute our
sauacion, began to clepe, and gadre to hym dişples, and so he de
ped, petre, and andrelle, pre tymes.
After his tyme, when he had aboute ye that of Jorane, as it was
so, so fayle, so bytze, so þen, so he
men somtimes to his knolkeleche, but so followed not him.
So he followed, he cleped him so, ye schippe, as that same man
aboute to take his fyle, as luke, telley, but þaue pouze, þei herten
his dorte, and so followed him, neuyleles, so þey were, so that tyme to
turne, and so to her, and so goodes.
So he ridde, so that same telley, he cleped hem, so ye schippe, when he
aboute to come, so that make you so fyle, and so follow.
Also in yo
the laste tymes, he cleped James, and John, as in the same pla
tres, as made in ynde of him, so he came and andrelle.
Also so he
cvally he cleped John so ye brydale, as seynit Jerome seye,
but so not expested, so the text of ye gospelle.
So he cleped
specially, so he came, and also in an othe place, as that same
plaine
lytane.
So but of his maner, so he cleped, so he remeauit.

Ispanolus for P.
filis homin et

De vocatione diuinploy

De qua vocatove
hetur. Jo. p. c.

Ibid.

Ch. e. et m. p.

Cœciora decimam diuoclecum

Et die herentem

Cœcioramque

IT IS NOT EXPERTLY BRYTEN SAINE P. LUKE, MAKE MY NDE OF YE. NY.
APOSTLES CHOLEN F. NAMEP HÉ ALLE (S) NOLTE TALE IBE HERE ENTENT
TO YE MAINE OF HY IN PIS DLEYNGE. ET GEDERYNGE OF HIS DILIP-
LES F. OF HIS COMLATION IBIP HÉ. HOU LONELY HÉ SPEKEP TO HEM.
F. HOU HOMELY HÉ SCHIELBEP HUIM SELFE TO HEM DRALEYNGE HÉ TO HIS
LOUE INNEM FOR YE BY GIVE. AND IBIP OUTE FOR PE BY DEDE FAMILIER
LY LEDYNGE HÉ TO HIS MODER HOUKE. AND ALSO GOYNGE IBNI HÉ OFTE
TO HER DILELLINGIS TECHYNGE. ET EUTOYNINGE HÉ. AND SO IN ALLE
OYE MAINE BEYNGE AS BELY ABOUTE HÉ. F. IBIP AS GRETE CURE AS
YE MODIR IS OF HIRE OLKEN SONE. IN SO MYCHE P. AS IT IS IBRYT-
SEYNT P. EETR TOLDE P. UWHAT TYNME HE CLEPTE IBIP HÉ MENY PLACE.
IT IBAS HIS CUSTOME TO DRYTEN VIFFE IN PE MYZT HEM DLEYNGE F.
ZIF HÉ FONDE EMY OF HÉ UNHYLE DE P. UELY F. SOFTELY. HYL HYM AKEYN
FFOI HÉ LOUED HEM FUL TENDRILY. KNOLELYNGE UWHAT HÉ IBOLDE MA
KE OF HEM (AS YOUKE IT SO LBER P. PEI IBE ME OF RUDE F. BUT
TOLSE CONDIÇIONS F. OF LYMPLE LYNAGE: NEUVELES HÉ PONTÉ TO
MAKE HÉ PRINCES OF YE WOLODE AND THE FUENTEYNES OF ALLE CIGHTEN
MÉN IN GOLSTELY BATTAIE F. DOMESMEN OF OJE (S) HENE ALTO LETE US
TAKE HÉ DE OF UWHAT MAINE OF PEPLE BYGAMP FEYPE F. PE grounde
OF HOLY CHIRCHE AS OF SUCHE LYMPLE FYSCHERS POZE MEN F. UN-
LERNED FOR OURE LOIDE IBOLDE NOT CHELSE HERTO GRETE CLERKES F.
IBYSE MÉ OR MYRTY MÉ OF PE IBOLDE LESTE PE GRETE DEDES PARI
LISHULDE AFTIR BE DONE BY HÉ MYZTE BE AVEETID TO HER LYSPORMES.
BUT PIS HÉ REFERNED F. KEPTE TO HYM SELFE AS IT IBAS RELOIT.
SCHIELBYNGE P. ONLY IN HIS OLKEN GOODENESSE F. MYZTE F. IBYPUBD.
HE BOURT US F. IKNED US. BLYSSED BE HE IBIP OUTE ENDE JHRT AME.

Of ye mynde done at ye zrydale of Lywater ched in the lytlyne (Cæ. x. viiij.
ykelle par day tself moneye. ykoure londe yhیر Iwas baptyled
as it is feyde ype Ikas made a brydale ype cunstre of galeyle.
maplare p[er]tibas cleped ye Cane: of ye whiche brydale ype is doute.
Ushose brydale it Iwas but Ibe at p[er]is tynne schulle liipose aftir
ye comyn o[per]y myon p[er]it Iwas of John ye euingeliste as feut jers
also telley: m pe ploge of ye gospelle of John Art pe whiche bry-
dale oure lady Jhui moder Iwas as Iche p[er]tibas ye eldelt F. moste

InChristo
Nobis benigna
cujusque
glorium

Inedita

In høbenigna
cujusque
glorium

In Christo
Nobis benigna
propter
gloriam

Q. 2. de hujusmodi sectionis.$^{1}$

C. 2. de hujusmodi sectionis.$^{2}$

Q. 1. de euenitio.$^{3}$

Q. 2. de euenitio.$^{4}$

Q. 3. de euenitio.$^{5}$

Q. 4. de euenitio.$^{6}$

Q. 5. de euenitio.$^{7}$

Q. 6. de euenitio.$^{8}$

Worpi of ye pre lustres: and yfole the 1b8s not beden: cleped
pider as oye strangere 1beren, but the 1b8s ye in hir lustres
houle homely as in hir olben houle ozde myge: 1myn lytynge
as mayllesse ye of$^{9}$ And y1be molie undir onde by pre e
uydenices of ye pre celle of yat golpell: 1s1fte by y$^{10}$pe golpel sey$^{11}$.
first ye moder of 1hui 1b8s ye and aftir yat 1s1ft e h1fte diu1s
ples 1bere cleped oz bydden per to 2nd so as 1be suppo1e it by
felle pat 1b1hat tyme ou1: ladyes lyt1re maye es alone pe 1b8ffe
of zebede schapte to 1bed hir 1one 1ohn: 1che zede byfole to oure
lady to mazareth pt$^{12}$ 1b8s fro ye came aboute fone$^{13}$ myle leyinge
y$^{14}$ 1che 1bolde make a brydale to h1re 1one 1ohn: and so pan oure
lady l1pent 1b1y 1ne: to ozde yne pe zove certeyn dyes by zove: so
pat 1b1han oye gesles 1bere beden 1che 1b8s ye al redy homely
befoyle $^{15}$ The se conde enydenice is y$^{16}$ 1che 1nkel be ye de faute of h1y
ne: 1bher zove it ſemep y$^{17}$ 1che ſatte not at pat mete as oye gesles
y$^{18}$ 1beren beden: but pat 1che zede aboute myn stryge as one of
hem pat deyuerede mete and drynke to oye nesfessaryes: 1bher
fole 1che parteyned by tyme: 1 falbe ye de finite of 1b8ne: 1 tolde
p1ely hir 1one yeoff for helpe and remedy: 1$^{19}$ impzt 1che not
hane do 2ik 1che had lyten amonge oye 1b8nen: but 1che had
rysen fro ye borde: pt$^{1}$ is not ſemely to be: 1$^{20}$ alſo it is not to leue y$^{21}$
1che pat 1b8s v1t1on1ly 1channefiste ſatte by hir 1one amonge mo

1bher zove it fololbep pat 1che ſat not as a geske: but myn l1stred
As it is zeyde byfore $^{22}$ The pre dde enydence her off is: y$^{23}$ 1che bad pe
pe ſernautis for to go to h1re 1one: and pt$^{24}$ pe l1culde do what he
bad de hem do and so it ſemey pat 1che 1b8s oule he: and y$^{25}$ pe bry
dale 1b8s goln1ed by h1re and y$^{26}$ zove 1che 1b8s be l1ye pat no de faute
1bere ye at $^{27}$ 1bher zove me mol1e take hede: 1 vndir onde the
ma1ne of pis brydale: 1$^{28}$ pe pre celle of pe myracle ye atte pis $^{29}$ 1s1rste
1be schule by 1bolde oure lorde 1hui etynige ye amonge he as an oye
tom11 ma: 1$^{30}$ lytynge in pe loll est place and not amonge the
grete: and mol1e 1bor schippe ful gesles abone: as 1be mol1e vndir
1onde by pis pre celle: 1$^{31}$ for he schulte aftir teche pis leſſon of ye golpe l1e
1bhan y$^{32}$ a1e byden to pe brydale oz to pe ſelte: 1s1te 1ake pi zede in pe

Die amertur

Ae. Christ.

loisest place est And for also myche as he lholde firste do in dere,
yat he schulde aftir toche by lbozde piroze he lholde not taker ye firste
f ye principale dote in maniere of proude men but raye ye lolsbest
auonge hynple me here lip also byholde the oure lady his moder,
byly vy al ymge were isle and couenably done tellynge pe fullaut
f ye mymysires hou yei schulde ferue fyshe of And so aftir ibha
it drolfie tollharde ye ende of ye feste yei come to hir feyde pfe is
no moie lbyne and fche anfuberd ffl bydoy Alytell ffl chal gete
zou to hauue more fche lyent oure of ye chauimbre ito ye yalle
to hir fone flic pait fatte at ye bozdes ende myze ye chauimbre dore.
f rolbned hy in pe cer. feyde any dere fone pei hauue nomore lbyne
and fche pis oure lystre is poze fyshe fize y ne lbotc fyshe the ch
ille hauue moie And pait ffl anfubered feyde What is pait to me
f to yee I woman This ſemey a harde fa boyftouſe anſiber as
to his moder but neuyles it Ibas ſeyde in myſtire fofoure te
chynge as ſeynt Bernarde ſeiye and as it chal be tolde aftir ye
perteſe But of yis harde ftrauge anſiber as to ſempege his mo
der Ibas not diſtribled ne in despeyre but fully chynge this gte
goodenes f benygnitee fche went azeyne to pe ſeruauites and
ſeyde to he Goye to my fone flic fikhat ſo enie he ſeiye f bydoy
zou do: doye Al and pait at ye byddynge of oure lorde pei fullfylle
den ye ſtenes p[er] ſe lbere ful of lip[er] And anone at his blyſynge
alle ye Ibat of h[is] Ibas tined in to lbyne And p[an] he bad he dralbe
pfe of f[ere] to ye Architry vyne p[er] is to ſeye pe molte Ibozpi y
fone of alle ye gestes in p[er] house In pe whiche byddynge the
molbe ſee firſte ye diſtrefcion of oure lorde in p[er] he ſent p[er] lbyne
firſte to ye molte Iboz full p[er]ful ma: al to the molbe ſe her by p[er]
oure lorde fatte fer to h[yr] in p[er] the ſeyde verep to ye Architry
elyne And so ſipen he fatte fye hryſet plate it ſemey p[er] oure lorde
fat in pe lolsbest place as it Ibas ſeyde byfoze and lphhan he hadde
tafsted pe lbyne f[ey]fed it and he ſo p[er]e dronku[li] p[er]off pe mynvl
tres p[er] nelben hou it Ibas made tolden openly pe myracle: f
Vaine his diſtuples hylelleden in h[yr] more faddely as for ye firſte
miracle p[er] yeu ſeven done byfoze he And so in p[er] flic chelbede

Aern.

to yee I woman This ſemey a harde fa boyſtouſe anſiber as to his moder but neuyles it Ibas ſeyde in myſtire fofoure te chynge as ſeynt Bernarde ſeiye and as it chal be tolde aftir ye perteſe But of yis harde ftrauge anſiber as to ſempege his mo der Ibas not diſtribled ne in despeyre but fully chynge this gte goodenes f benygnitee fche went azeyne to pe ſeruauites and ſeyde to he Goye to my fone flic fikhat ſo enie he ſeiye f bydoy zou do: doye Al and pait at ye byddynge of oure lorde pei fullfylle den ye ſtenes p[er] ſe lbere ful of lip[er] And anone at his blyſynge alle ye Ibat of h[is] Ibas tined in to lbyne And p[an] he bad he dralbe pfe of f[ere] to ye Architry vyne p[er] is to ſeye pe molte Ibozpi y fone of alle ye gestes in p[er] house In pe whiche byddynge the molbe ſee firſte ye diſtrefcion of oure lorde in p[er] he ſent p[er] lbyne firſte to ye molte Iboz full p[er]ful ma: al to the molbe ſe her by p[er] oure lorde fatte fer to h[yr] in p[er] the ſeyde verep to ye Architry

elyne And so ſipen he fatte fye hryſet plate it ſemey p[er] oure lorde fat in pe lolsbest place as it Ibas ſeyde byfoze and lphhan he hadde taſted pe lbyne f[ey]fed it and he ſo p[er]e dronku[li] p[er]off pe mynvl tres p[er] nelben hou it Ibas made tolden openly pe myracle: f Vaine his diſtuples hylelleden in h[yr] more faddely as for ye firſte miracle p[er] yeu ſeven done byfoze he And so in p[er] flic chelbede

Anobil.

Ave avertus

Caxton

Frad, preligerot.

Vern, in de
Epiphaniis, vii, 10
Levitimo

Guerra

Idem patris et iube

His blylle, his godhede, aftir bar de Uhan, ye selfe, was al done:
Oure lorde, if he cleped John, by him, selfe, of Seyde, leue, p[er]
man, that halfe take to pi, bylle, se folowe me, for, if that br
vinge, pee to abett, of moe, p[er]fyte, weddyynge, y[er]n, is it anoo
that oure more, of John, lafte his bylle, se, se folowe, if he
In ye, for, seide, p[er]telle, the mothe, note many p[er]ges to oure dorte
f[or]biditacion, firste, se, oure lorde, of his, volde, come, se be p[er]sente
atte ye, brydale, of weddyynge, he, schellbey, us matinoyne, se
fleschely, weddyynge, is leueful, se ordyned of god, but if he
cleped John, p[er]fro, he tope us to vndristonde, of golity, matinoy
ne is, myche, moe, p[er]fyte, of his, pi, also, i, yat, harde, anfize, and
strange, as to, seymynge, that he, zaffe to his moder, U[lay]n, he Seyde,
What is that to me, to y[ee] U[doman], as Seynt vernam, de seyce, he
tant[ur]t us, yat, be ye religiouſe, ſhaue for, ſake ye, volde, not to be
belye, ſhaue, gret, care, aboute, oure fleſchely, parens, se, her
nede, lette, not, on, golity, e[rr]ty, ſso, also, longe, as, the ben, of ye
ſpoilde, so longe, ye, b[em]dete, to oure parens, but aftir, the ha
ue, lafte it, for, ſake, oure, selfe, myche, moe, the, be, free, and, delyued
of ye, by, lenesse, of he, And so, the, hynde, ibryste, that, se, came, vi[po]
a tyme, to an, h[em]yte, or, a[monke], that, had, ſo, ſake, ye, volde, and
hued, solytarie, i, deserte, his, oken, fleſchely, bro[ge]:, p[er]ynge, hy
of his, helpe, in a, r[te]yne, nede, touchyynge, ye, volde, and he, bad
hy, go, to, her, o[ve] bro[ge], that, h[as] d[ede] longe, by, ſo, f[er] U[ha]n, he, l[og]
dred, of that, b[idd]yng[e], ſe, ſeide, yat, he, h[as] d[ede] as he, kene, ſe, ſele:
ye, a[monke], anſiberd, and, ſeyde, that, so, p[er]as, he, d[ede] to ye, volde, ſ
so, taut[er]t us, on, l[or]de, of his, yat, the, that, h[as] ſake, ye, volde,
ſchuld, e[not] be, bely, aboute, our, parens, ſleschely, f[rend]es, on,
that, ye, religiouſ, aſke, U[lay]n, he, anſiberd, to his, moder, that, na
mely, to, ſuche, a[moder], ſeyinge, What is that to me, to y[ee] U[doman]?

In ove, vndristondyge, is that, ſe, volde, se, what, he, donde, comuly
tellen, that, ſo, ſe, the, p[er]ſse, o[ve], that, p[er]s, tyme, after, more, the, h[ae] her,
tochyynge, of, p[ar]tyence, ſhope, m[]e, ſede, of, oure, l[ady], that, laſte, not
for that, straige, anſize, as it, is, ſeyde, by, ſo, and, so, that, tyme, the
clepen, to, that, ſo, helpe, at, on, nede, b[odely], of, golity, p[or]ize, the

Die mercurii

in
Ca. x. viij.

hynde it not an one but raipe hardenesse f contruyete ike schulle not
leue p[ro]for[e]e to calle u[pon] hy by goode hope: til youze his iu[n]ye f
GRE [pe]ve vn[flauery] i[bat] f colte of adu[lyte] f pen[i]ue be tned in to
ib[vne] f corfote f goſtly lykynge Aftir p[is] myracle i[ba]s t[one] ou[r]
[or]de y[er] lyb[ly]nge f p[ro]ſynge ſo for[e]e to i[bo]rche f p[he] op[imly]
for p[e] ſaluation of ma[]e i[be]nte i[ro]p[ate] i[b]p his mod[er]r f hi[']
di[la]ples in to cap[har]naui b[ely]de z[ar]a[eth]. f aftir a ſelbe day
es a[ze]ne home to z[ar]a[eth] le[dy]nge his moder p[e] p[ewe]e and
ſol[u]hynge his di[la]ples f e]b[ily] h[er]ynge his i[k]o[des] f hi]s tech[n]iſe
ſor h[is] i[ba]s nor y[du]le but eue dy[d]e f i[k]rou[t] goode o[r] tauiſte
f p[ak]e to edification ou[r] and to do i[be] his name p[er]b[ly]ſed be u[bo]rche
ende a[me]

Expressus

W
hane oure lorde y[er] h[ad] tho[en] f gadered his di[la]ples
as it is [e]yde l[ib]b[ly]nge to teche h[e] ſeu[n]forme h[e] f p[er]
[ri]ou of p[e] ne[t]e la[be]e h[e] la[d]e h[e] vi[p]e i[t] an h[ylle] p[er] is cleped th[at]
bor. Aboute tiko myle f ro n[ar]a[eth]. aftir p[e] com[n] op[ri]ou. and
p[e] h[e] made to h[er] a [onge] p[one]. f fil of fin[yte]: p[e] l[ib]b[ly]nche as
[pe]nt. Auſtyn ſenpe i[t]e big[ny]nge of h[is] boke p[er] h[e] made of p[at]
ſa[me] p[on] i[t] c[oten]ey alle p[e] p[er]a[i]u[i]on of eſten l[yn]iſe. f[or] i[t] p[er]
[ri]ou. h[e] tin[gt]r h[e] firſte l[ib]b[ly]nche m[e] ben bleſſed of go[d] f i[k]rouy
to h[ane] h[is] bluſſe. Aſſo h[e] tauiſte h[e] p[e] treſe ma[n]e of p[yer] of
ſa[li]tynge. f of al[me]ſt e[d]. f o[se] v[tues] [long]ynge to p[e] p[er]t[ey]e l[yn]iſe
of ma[]: as p[e] te[t]e of p[er] g[ol]p[elle] op[im]ly tel[ey] and d[u]iſte d[or]
t[ou]s. f [e]clerks ef p[ol]b[n]e it ſuffi[c]ently p[e] l[ib]b[ly]nche, p[er]cſſe l[he]
p[as]ſen oure h[e]. ſor as myrche as it is l[k]ryt[e] bope in l[at]yne f
eug[ly]ſche i[t] many o[se] p[lat]es and Aſſo it i[be]r fil longe p[æ]ſſe
to touche alle p[e] p[ov]ntes p[e] of h[ere] as by ma[n]e of medita
[no]u. Wher for[e] at p[is] ty[n]e l[he] ſchulle ſp[er]ially note p[er] ou[r]
[lor]de h[yc]an p[is] ſer[m]ou firſte at p[oi]te. d[oy]nge u[s] to undr-
ſtond[e]: p[er] p[oi]te is p[e] firſte g[rou]nde of al g[ol]tly e[r] cy[p]e. ſor h[e]
p[at] is ou[er]leyde f char[ged] u[p] t[ep]ale goode[s] f i[k]u]d]ely ri[t]he
ſes. may not firely ſubſi[ytely] folo[ip]e it p[er] is p[e] myr[ou]. f
enſa[i]p]le of p[oi]te n[ar]mely h[e] p[at] h[aye] h[is] lykynge. f hi]s
aſſation[ion] undr p[e]ſe u[bo]l]dely goode[s] ſor h[e] is not free but

Aclug de l'dain
in monte

Tno de paup[te]

A die ayer ture.

A. in. G.

Verum in Deo aduenti.

pralle and in bondage of him for his ymg yet amain loney milbar
dely by affection he is made wholefully pralle and fiant and pfoze is
ye pore me blessed: yf is to feye he pat milkarde loney no yinge
but god or for god and pfoze he delsyseth alle oye woldely ymg
for god iff or in yf is he knytte to god as for ye more parte Akher
foze fene feynt bernard de la moni pat poite is a grete fether
or a grete wenge yoriz ye whiche ama flye so soone to ye kig
dome of heuë iff as to oye utions pfolken yis plate of the
gospelle ye mede of he is byhyzt forto come as mynne pfolke
aktir but to ye ution of poite it is nout onely byhynt forto come
but as mynne p is nothe pfeint it is zeue of ite by ye foyfende
Wordes at ye bigynge of his lermone p ben yese wlyffed
hen per yf be pore in fpyrite for he mede is ye kingly of heuë

A. 22.

loo he feny not he mede ithal be but as nothe he mede is

Allo yel p be not onely pore but pore in fpirite ben blyffed ffop
ye mine fiant ye ution of poite and he is poie in fpirite pat haye
lytel of ye fpirite of pryde p is com to makynge by ye firste
wne as ama is cleped pore worldely yf haye lytel of worldely
goodes But nof leuyge pis mate tine We us to ye mane
of contoplacion beholdynge our londe Jhui holl lollely meke
ly he lyttel vypp ypat hylle F his diſtriples abouten hy and lwy
hou lonely fadde ther he speke yo wodes ful of edification
ftershey p noble leſſon of ſon cyne peficion and also hou me
kely flyou ententy fly his diſtriples byholden his blyffed face and
heren ye ſibete wordes And ſetten hem belyly in her mynde F ſolue
pei grete ioye F goslely lykynge boye his ſpeche f in his ſyf and
ſpecially as I hope yel iche rozor ted m yf noble ſchoſe p[er] pat
he tawte he amonge oye i pat tyme pat is ye Pater noster and
p for ye grete frinyte p[el] pei ſeleden ye mne f also for ye grete
rite F hope p[el] pey iche pinte me pe by iff or as the moſe ſuele ſup
pole as to ye firſte p is ye fruyte p of not only pei undir ſtood
it Aſt ye lettre but also pei lwy pei hadd[ere] yoriz his gte ye goslely
undir ſtondynge of eche pte f petition poff and ſiuen peime
is conteyned ye aſkyngis of alle p[el] us nedep to ye body to ye

Conteplat.

A. 23.

Pate in.

Pato. duo.

foule

P[ro]ie m[ortu]r[em]

C[um]m
x
v
ij

foule and y'touchynge oure tepele lyffe in yis lborlte-and ye lyffe
eulaflynge i'an oye lborlte-f alle comprehended i' lo lhornte lborltes
no wondre youge yei hadden grete lilynge f' comforzte i' y't pyer
by ye grete fynyte y't p[er]y tasteden y[onne]:and so hauie alle they
y't pouue gre felen ye goltly fynyte-f ye libete taliste ye off. Al
so as to ye leconde roforzte in y' pyer y[at] is ite f' h[ope]-how myzte
her triste f' h[ope] be mo[re] stabled f' strengyed-y[an] to se hy'-y't alle
onely knelke what was nede[ful] and lpede[flille] to he to alke f'
y't imp[ut] only z[ue] it he teche hem y[at] p[et]in[ion] by ye l[h]icthe yei
myzt not eire i' her al[ky]nge ne fayle of her al[ky]nge and so he
y[at] was domelma made ye lybelle i' her t cause: Azem y' e l[h]icthe
he myzt not zene his dome f' his sentent: Al lo he y't was lo[de]
made ye bylle to his seruauti[es] for to alke only yo p[ing]is y't l[he]
nede[flille] to he f' lyb[ynge] to l[hy] for to g[im]nte mo[re] roforzte myzte
not be touchynge pyer f' al[ky]nge i' nede Al and al[so] mo[re] one
yis roforzte of yis pyer y[as] ye mo[re]-for als myche as ne[te] h[owe]
i' ye same place of y't sermon: he repuede ye p[yer] of y[po]n: it[es].
o ye y't i[ve]n not l[bor]y to he h[er]de Al and so y[as] ye mede[yne]
more rofor[able] f' l[ib]ynge-y't ye deſtitute f' ye ſel-eneſſe y[as] ope
nede f' to[de] by ſo[ve] Al l[le] yis rofor[te] ſchulle l[he] h[ym]de i' yis for[le]
yde p[ayer] p[ater] m[ur] al ye ſeye it deuoutely-f not in de[dy] l[im]e:
for oure lo[de] y[er] made not only yis p[ayer] to his diſp[iples] y't l[he]
y't tyme ſperially ſky l[hy] in y[at] hylle-but al[so] to us f' alle eſten
men gen[ially] y[at] ſchulle make her p[ayer] to ye fader of heuene
i' his name-vito ye l[bor]de ſende Al but ye mo[re] h[ar]me is-f[he]
is myche peple dereynede y't leuep to myche yis moſte l[bor]y p[ay]
er f' beſte by h[ym]gulei deuotioni in oye puate p[ayer]s or ſeynge
it l[ib]y ouſe deuotioni-as l[he] molſe ſee al day many m[ec] f' i[ph]me
b[erv]nge bede[]s l[ib]y t[ry]l[ynge] on ye ſyng[es] f' l[ib]aggynge the
l[ype]s-but ye l[hy]te taliste to v[am]t[ees]-f ye h[erte] y't god onely
knol[ey] as it is to d[re]de- ſette mo[re] v[ion] l[bor]de l[ying]is of ye
l[ib]icthe mane of peple ſpekep oure lo[de] god by ye p[h]hete f' ſeip
yis yis peple p[ey] f' h[ou]dey me l[ib]y her l[ype]s but her h[erte]
is ſer fir[]o me Al but for al[so] myche as yis mate is ſp[oken] of i

C[um]m
x
v
ij

Al plus q[ui] l[ab]y[s]
me hono[ra]t

Qoe merciu.

Caa. xlvii.

In expiennat
ondis per un-

many o'ye tretees Æbokes boye in latyne Æt englyschc Æyis
pyer sufficiently exproued Æy folc be pallen o'ne moze scho-
rthy at yis tyme her off. (But one ying touchynge yis þy-
er lovely, I trolbe. þeþi hoo so ilbole zeue hys entent for to leye
it Æbbi denotion. Æ have an jmbart de delyre to ye gosly vndr-
frondyge þe oſſe. Lettynge hys herte þe to alſo mythe as he may
libha he seyit. boye Ær commi Æt p[uete he ſchal poruige give be pro-
reſſe of tyme ſynde so mythe for toſte þe inne þi per is none o'ye
pyer made of ma ſchal be to hy so ſauery Æt so eſſertuele Æt what
lo eue nede. or eſſe he be ſtyrere ſp[ecially to þye for remedye.
hepe to god. And so ſchal he ſynde Æt hys ſonle libha god ilbole ze-
ue hys gre Æt grete lykynge diuſe vndr frondyge ye of moſte
p[artenent to his delyre. Æ y[ove pan is Æbryten i ye commi expo-
lion þe off. or p[luature þa] he aln telle. (But mythe folc as
ſerimtis Æ hyrdemc. hame more Æbille to þye for ſpecial mede
þ[ey]ey conveyten her[es] pan as trellke ſones for þe love Æt þe ple-
ſynge of o'ne ſader god of heuè. And so þey lètt[em]o[re] her
lykynge is Æbelynes in a p[uate] pyer made of ma to o'ne lady
or to o'ye ſeyntes of heuè. pan þey done Æyis geniale pyer-
made of god him ſelſe þe libhichc libbi oute doute is moſte
p[le]ſynge to hy. Æ moſte ſp[ede] ſulle to us. Æ Æy folc þey þe be de-
creued i many ma[n]es. Æ ſpeke not here of þe ſauter. Æ þe ſer
n]yt]e in h[oly] ch[ur]the. (As en]yeles alſo o'ye denoute p[yers] made
to god Æt to oure lady Æ o'ye ſeyntes be goode to be leye after þ]
þe deuonon of men is ſtyred to leye h[em] Ærouenable tyme to
þ]e]ey ſette not her[es] affemion. ye lasse vi]p] Æyis moſte w[orthy
pyer p[er]mi. as mythe folke Æ þe ſeymge of o'ye p[uate] p[yers]
ſetten al her entent. Æ ſpeken h[em] Æt grete deuonon: but i ye
ſeymge of þe p[er]mi? þey ben to nerligent. Æ r]ablene it for ye
libbi oute deuonon, and þ makey ofte ſp[ecial] mede t[ey]ele. þ]
þey h[op]en for to h[ane] by þe ſeymge of ſuthe p[uate] preyers.
as to oufome her en]emyes. or to be kept fro ſyre or liba: or
ſodeyne depe and o'ye bodely p[yles]. but þ] is agrete ſolye to
trylde vi]pon by þe ſeymge of eny p[yers] libbi oute rytt]ky]e

Die ayertum.

C. III. x. vij.

lynynge. Et alio me schulde not delyre suche specialle tempiele medes but only as it is yeville of god-pat alle onely knollesey what is lpedefille to us et yat wy oute doute. Schal gete us mo- sfe effectely of eny oye pyer ye pat ne. Zif it be seide trely ely wth deuonon. Et specially by þ petition et alkynge fflat vo- luntas tua lieut i celo et in tria vt is to leye. Oure fader in heue ywille be done talle punge as in heue to in crpeal nd so zif it be belte to us for to be kepte fro fyre or wbat or lodeyne deye or eny oye bodily pyle. Wy oute doute oure fader of he- ue god. Wille zeue it us aftir ye for seide petition wy rizt wy se lynyge et ellis not. leye the neue so many luche puatte pyers. For as we rete aldaye of dyuse martirs et seyntes. Y linnue were brent. Sinne drolbined et in oye diuse mannes putte to schameful deye as to ye lborde. And pthas beste to he. Fentresse of heroye i ye blyffe of heue? If her fore it had be agrete ope folye to hem as the wele mowe weete to haue pyed for to be kepte fro luche bodily harmes or pyles and as anemptis lodeyne deye. It is lpedefille to many me for to hauue luche depe schameful to man? lyfte as seynt gregory telley. By en sample of ye jphete Abdo pthas ierolbed of pe lyon pat god piurge often tyme here rytlyf se me by luche schameful deye. For as holy fbrytte Wyttenesop foyely. The viitby se man zif he be oufome by eny manne of bodily deye. His foule schal be faned. The fette in reste eulaflynge. (22 enyeles the þyen ofte þe fthessfully to be kepte fro lodeyne deye. but pthas vndir oute pat the be not cro bred wy dedly lyne ye mne to dye wy oute repentance of hert et schryfte of mowe: et ye to as if hope is moste beste et effectuele pyer pater noster fpectally i ye tibeyne lat se pe- tinons et alkynges ye ofte: by ye whiche the þyen almynty god fader of heue pat he suffre us not to falle et to be crombrèd wy teptation of dedely lyne: but pthef kepe us and delyne us fro alle wykednesse almen. And youze it so be pthef mate of pis lbori þyer be so pleutenouſe et alio ye delyre of pe bryt- her of bere to lpeke more ye ofte-neþyeles for it us bryten it

Just li morte
compatus
fuerit

Et ne nos mdu

As in tepra clem
h liba nos a malo

Die ajertur.

T. m. xii.

to manye oye places as I hope sufficienty ſa also for: ye gr. ete pro-
cesse y folowey aftir Ibe leue p[is] matè at p[is] tyme. ſal p[is] fru-
otiue ſer mon: p[is] oure lo[de] J[hi]t made to his diſtiples in pat hylle
by ſore ſeyde. A Goynge don b[ip] hy by deuoute rontep[ati]on: ſe by
holdynge hon p[is] aftir pat noble leſſou tautz t[he] hyze hylle. as it
was ſkyllеſtille for ye hyze p[er]ſon oure lo[de] J[hi]t came
dolbne n[ut] p[at] meke floke of his diſtipleſ ſpe[ky]nge also homely
b[ip] he by ye b[ey]p ſe p[ey] as ye b[ry]des or chy[kenes] of ye h[ene]. to
lotpen h[u] b[bip] myche goſtly lykyng[e] r[ou]e[ty]nge eche by ſone oye
to be uerte h[u] ſheren his oſtues ſi ye ſttes wodes. A and aftir he liſs
come dolbne myche peple come a[ze]n[hy] b[ry]ngynge diſtyle ſele-
ſolle ſa many as ye goſpelle telle[es] by p[er]cesse: ye whiche alle he ſille
of myche heled ſa made hole bope in body ſonle. A and p[is] ſhortly the
p[ass]en oure here mythe p[er]cesse of ye goſpell. ſa many chy[py]tros
of ye ſoſeide boke of Vonauieture. for ye lute[red] edification of hem
as it ſemey nedefil to ſymple ſonles to b[in]che p[is] boke is ſpen-
ally wriſte in englyſthe. as it haye ofte beſide here by ſone and
ſo lewynge ye p[er]cesse in many places the ſchulle only telle ye no
ſtabilités ſe v[ir]on ſhorthely to edification. amen. A Of ye p[er]ſut
of Ceturio: ſe ſone of ye l[et]el kynge heled of oure lo[de] J[hi]t,
[12] p[is] goſpelle [i] pat oure lo[de] mekely v[n]preyde J[ent] bo-
dely to hele ye ſele ſu[n]t, and I[bo]lde not go to ye kyngeſ
ſone ſy[ed] oure p[ie] is repued [i] p[is] e m[on]t]ie ma[n]e be
redy ſe eſe to go to r[iche] me: ſa myſt]y p[at] the molbe le b[or]idely
W[or]tchipp[ed] by: ſa to p[leſe] he and do ye ſu[n]ce p[is] e moſten for
W[or]idely me[n]e but the ben love to go to p[ore] me: ſymple: or to
helpen he in her nede for goſtly me[n]: leſte it I[bere] a[pe]uſte oure
W[or]tchipp[e]. As ſeynt g[reg]ore not ey [i] p[is] p[are]. A Of ye p[er]ſeny
ma[]et don m[] his bedde by ye h[ou]ſe helynge ſa heled of oure
lo[de] J[hi]t you[ze] ye bylen[ue] of hem p[at] beren h[u] A O[u]r.
[12] p[is] goſpelle [i]e h[au]e enſa[m]ple ſa dot]ne: y[or]p[er] ſi p[es] b[od]ely
ſekenes r[ome]p[of] goſtely ſekenes p[at] is ſy[ne]: ſa p[at] ye helyge
of goſtly ſekenes is ofte cauſe of b[od]ely hole in y[or] oure lo[de]
ſir p[er] ſo[raſſe] to ye p[al]etyke his ſy[nes] ſa aftir heled h[u] of ye bo

Inno p[er]ſen-
que et libet

T. m. xii.

Inno con b[ip]
b[ia] mi[n]danoy.

Inno de m[ir]
mi[n]tanib:
ſynalib[us]
& ro[pa]lib[us]

De confessione mag talene

Choe aerutur

Tain xxi

of mouye is not nedefuller but it suffiseth only in herte to
be schryne to god as pis forlende is,oman ibas. for ye golspel
telley not yf the spake emy boode by mouye. -Zit ibas hir
lyne fully forzeue as it is leyde. -As it femeyp pis is agrete
cuydence for yat opyment. -But her to is an anliber relo-
nable p'oure loode. -Hert to whome she made her confession
there. -Ibas ye m bodely p'sence vrey god ama to Iboh by
vture of ye god hede ibas also open ye point of herte as is
to ma' ye pliche of mouye. as ofte liyes pe pcelle of the
golspelle schelbey. and specially her opyment boye of ye ibo-
man. -Also of ye pharise vounte. -Wherfore ye vounte of lixe
onely ibas yan to hy als myche as is notke ye lbiy pliche
of mouye to ma' bodely. -And for also myche as notke ipe
nelye laike ihat tyme yf the lyne dedly ixe offende hi not
onely aftir his god hede but also aftir his man hede yf he bo
uzt us wip firo lyne -gostly dye p'foze us byhoney to do latf
famion to hy aftir boye kynides by trele penance knowle-
chynge oure trespasse boye to god ama and alkyinge forze
heneffe. -If liye we have not her his bodely p'sence. as ma'b
deleyne hadde p'foze in his stede us byhoney to schelbe to pe
p'stite by Wode p'le hane offende de lym as ma' as we schelbe
to lym by repentunce in herte yf the hane offende de hy as
god: yf is to feye at ye leste by dedely lyne. -for peby onely
we be depard ed firo hy. -If vulyndely lesen ye grete bene fice
pat he zaffe us in his mailde. -Ibiher forze 3: if he ivole be refto
red a zeyne. -If nyttte to hy as the lber by foye i grare ihe molte
do lat ifamion not onely to hy as to god but also as to man
yf the hane to for fake by dedely lyne in manne as it is leyde. -
fo as holy chirche hape reſonably or deyned. -If beden knolbe
leche by mouye - make oure confession tresbely of our lyne
to ye p'les yf the hape specially or deyned in his stede as his
vyke's her e to. by ye Wodes of ye golspelle. -The spake to
his diſtiples: -If han he leyde to he pis. -What so eueze by-
ten d'ere ye. -If chal be bomdem in hene. -If what yf ze vmbye

Tinó hir doney
confessions vo

Die meran'

m. in
A. X. Y. M.

Was at ye mete i' ye houſe of ye forſente Symonde. ſche iſkas lo fer-
nently touched iſt loſoowe of herte iſky innefoyle for her ſynnes/
And alſo iſt ye brenvinge ſyre of his lone pat ſche myſt no leng-
a byde; but anone ſche iſpent to p[er]ſelde houſe iſher iſt ſatc at
ye mete: conſideryge pat iſky oute ly: ſche myſte not be ſatſſe ne
hane forſienenesſe of her ſynnes. ſo ſche iſbente boldely i'to ye houſe.
As ſche had forſete her ſelſe talyninge none reſkarde to ye geltſes
yt ye iſbere at ye mete haldynge doſbne her ſatc ſ hir eyzen to ye
erpe ſche letted not til ſche came to ly pat ſche ſoſt i nnellkarde
ly loued ouer lorde J[eh]u and anooou p[an] ſche ſel doſbne to ye gronde
ſpilitate at his ſete. ſ iſky grete inlbar de loſoowe ſc chame for her
ſynnes ſpake iher herte to ly: yenkynge as it iſvere i[ps] maſe/
my ſikete lorde J[eh]u w[ot] e[le] ſ treely k[no]t he[ſe] ch[e] ſt ze ben my
god ſ my lorde and p[er]ſe hane oſſended z[ou]r hye maſe ſte i many
grete oſſences ſ trespasſes iſo myſhe pat J[eh]u k[no]t he[ſe] ch[e] lo[ve]y p[er]
myne ſynes be iſky oute noſobre as ye granuelle of ye ſee but ſo]
alſo myſhe. p[er]ſe bylen[e pat z[ou]r i[nt]y p[at]ſep a[li]nyge p[er]ſo]
[per]wreathed ſ[yn]e bille come to z[ou]r ſlee to z[ou]r grete i[nt]ye ſſor
yenkynge inlbar de]y of p[er]ſe hane oſſended. and a[li]nyge i[nt]ye ſe
forſienenesſe. and J[eh]u b[yp]ete iſt al my herte amenderet of my
ſynnes. ſ p[er]ſe J[eh]u ch[al] neue to my p[ol]er forſake z[ou]r obedienc[ee]

Ino y[au] mag-
tale intima-

Goode lorde puſte me not fro z[ou]r ſoſake not my repentime.
for ope refine J[eh]u w[ot] e[le] p[er] ſ may not hane ſo alſo J[eh]u w[ole]
not hane ſſor J[eh]u londe z[ou]r ſoneynly abone alle ope iſher ſo]re go-
ote lorde ſoſake ze not me. but p[im]y ſthe ze me at z[ou]r mille.
nei]p]ele]e J[eh]u alle algate i[cy] and her e] p[er] grete eſte of his
i[nt]ye. ſ mulbar de aſſeacion of his londe ſche k[y]ſſed his ſete of te.
ſad de]y w[ep]yninge ſchedyninge to]r]s lo p[icke] p[er] ſche iſche his
ſete iſky he and lo[er] p[er] her]p[er] p[er] ouer lorde J[eh]u iſent bare
ſote A[ff]i]bar de i]h[au] ſche h]ad i]h[el] i]b[ep]te i]p[er] grete drede of h[ui]
vi]m]b[or]p]n]es p[er] i]n]re teres l[im]ulde touche oure l]orde ſete ſche
i]b[yp]ede he i]p[er] her heer deuontely. ſor ſche b[rou]zi]t n[oy]ing p[er]
h[ui]r lo p[ion]e to i]b[yp]e he i]p[er] A[nd alſo ſche i]byp]ede he i]p[er] h[ui]
heer i]am]enderment of p[er] ſche h]ad de byſo]re t]esp]aſſede i]b[ui]

Dostalnat]
ibat J[eh]

## Die meurtre.

dely paleye. Also hec lue molke see ye grete vme of trelbe
byleue. In ytt. yt ye feipe ſe byleue of one ma helpey ſauey.
an oye as ye feime of ye berres of yis y aletyke ma ſaued hym at
also ſpe nexte chapitre byfoe ye feipe of Centur lo gate hele to
his ſerunt. And also her aftir ye feipe of ye Iboman ſaued hir
dout. ſo it falley nolbe alday. Y children baptized ſaftir deede
befoe ye zeres of ye ditrenou ben ſaued ſpe feipe of her god fulles
porize ye mervte of cite. And pis is openly azeyne some heretyk
es yt helden ye contrarve opynyou. Houy martha was heled
of hir ſelnes by touchynge of ye hem of oure lortes clove yn hir.

The gospelle nempney not ye Womani was heled by ye
touchynge of ye hem of ille clopinge, but Seynt ambroſſe
ſoye doctos ſeyen. The ſehe was martha ye ſy ſive of marthe
maſleleyne. By ye hem of ille clopinge, as ſeynt Wurde
ſeipe: may be undur ſonde euy meke ſuait of god ye Whiche
in eny vtionſe deede yt he doye olbey to ſonolbe trellely ſherte
ſonolbliche opunly by monye: yat onely god is ye principall
doer, yer off. ſonoult he as ye clove heede not but our lortes
the pat ivered ye clove. Of ye conſion of ayarve maſleleyne

ture counte ye lorte. Hic preved of beden of Symonde ye
leproſe on a day to eten him hye. ſe ye to he giuńted gladely
And came to mete as he was loute to doo ofte liyes doye of his
Olben curtesye. Also for ye loute and ye zele. The he hadde toye ſaua
cion of menes ſonles for ye Whiche he was made ma. aſto: so etege
him me ſ benſely comming ſip he he droſke he vnto ye loute
of hy. Also for as myche as he made him ſelbe so p[ra]ſtely p[ox]e. yt
he toke none poſſilion of 30 lortes goodes for hy ſelbe of ſoie his
p[ra]ſore porize. The loute of poite he pat was ye myro of menenes
What tyme he was p[ra]ved of beden to mete toke it for ye tyme ſe
plate mekely ſ him curtey ſie p[on]kning is ſ goode Wille. And yan
by ſelle. The marpe a[my]deleyne pat p[au]enture of tyme by ſoie had
herde hy p[ra]che. ſ porize touchynge of his g[re]te was gretely ſty
red to compuſion. ſ to ye feruente loute of hy poize it were
yt prynely hyde of hir herte. Whan ſe he de. ſonelke the

["Re conſtellioe magdalene", "Re meſtum", "C. m. m. x. x. y. y.", "forzeue hir: for ſche loued myche\nAlnd van he tried hy to\nmalb delene ſeyde to hir as for a ſulle ende of þi ſche alked þi\nſeipe hape ſtued yee go noſbe in pees\nAl lor de Jhui hou ſiue\nte ſlykynge Iwas yis Iborde to hir. ſi bnp hou grete loye pan\nſche Iben albey: ſoely it Iwas so lykynge. y^ as I troſe it Ibet\nneu aftir oure of hir mynde. ſo Iwas ſihe p[er]ſtely conſted to\nJhui lenyge her ſyne ſully and lyiuyge euer aftir in al ho\nneſte holyply. ſe dr alkyinge algate to why and to his modn I[]boute\ndepartynge p[er] ſeuer an[ti]h\nIn ye forſeide preſſe ſe ſentere\nof yis goſpelle be many grete notable ſees to oure edification.\nof ye I[]biche we ſchulle touche ſiune in p[er]tye firſte as to a ſo\niuyne ne ſoſort of alle ſyn ſille folke I[]b e hane here opuſly ſiheſ\ned i[]our lor de Jhui ye habuſdannce of his endles iuty: pat ſo\nſoone ſo gladely forzaſſe ſo many grete ſiues ſt e[sp]aſſes\nof yis ſyful I[]boman: and ſo doye he to alle p[er]t r[el]bely deſy\nren ſaſken his iuty but here by houey charite ſt trewe lone.\ny^ I[]b as ſo p[er]ſentially comended of hy in yis I[]boman ye I[]bich\nonly reſourneyp pees bytibene god ſe ſy ſy ſuful man as ye\napostle ſeipe. y^ charite ſeneerey ye multitude of ſiues. ſe\nI[]b yon te ye I[]biche it is impoſſible to pleſe god\nA[]ſo as\nſeynt Bernard de ſeipe. ye q[ui]itite of euy man? ſoule. I[]chal\nbe taken ſe elſymed aſſe ye meſure of charite y^ is ye ſne: y^\nis to ſeipe y^ ſoule pat hape myche of charite is grete. ſat\nhape lytel. is lytel. ſe y^ hape no[ui]t. is no[ui]t as ſeyt poule\nſey. Aſtir ye reher ſy nge of many grete ſtues concludinge\nJus. 3[]k ſe hane not charite: ſoely y am no[ui]t. Alnd y[]ſo ze\nſeide oure lor de of yis I[]boman. y^ for ſche loued myche. p[er] ſore\nſche had myche forzeue as it I[]b as ſeyde by ſone\nA[]ſer p[er]more\nAlco he[]r hane we en ſample of treiſe repenſaure. And penſure\ny^ is nede ſille to forzeuenesse of ſyne ſchelwed in yis I[]boman\nmausdeleyne as we hane her de. ye I[]biche penſure as alle\nholy chriſt he[]ch ey. ſt ant in ſo[u]lbe of herte. ſe ſchryſte of\nmouye ſm ſat ſaſſation of deſe\nA[]ut he[]r p[an]tire ſiune\nme penk en aftir. ye falſe op[er]myou of lollar des y^ ſchryſte", "A\nn\no\nb\ni\nl\n.\n\no\nn\no\nb\ni\nl\n.", "Cayia diu", "C[ar]itas ho[is]", "A\nB\ne\nr\nn\na\nu\nr\np\no\nn\ni\na\nn\ni\na\nn\ni\na\nn\n

De confessioe magistrale De mecuri.

In Christo

hane his grace ſo forzeuenelle and alio pe feruent loue p[ro]che
hade to him pe lychthe pre vutes benedeille to euy ma pat
lbole hane forzeuenesse of lyne p[ro] so l[ab]y oute eny more penunce
he fully forzaffe alle hir lyne and bad hir go m pees p[er] was
pees of confidence fully made bytibre hir p[er] god and man for
h[ir] trethe feye p[er] bylene in pe lychthe were grounded p[er]ſte
ly hope p[er] charite as it is prede h[ad]de made h[ir] ſaffe and so
ſchal it pe moſte ſyful man p[er]is o[ze]ene ſchal be z[ie] he hane
it treſely grounded in his herte by vrey contricion as the
h[ad]de for p[an] h[ab]y oute doute he l[bole] not p[ar]ſare for eny ſchame
to knotbelethe his lyne by wode opinly to ma in goddes
ſtede as the dydpe by wylle to h[ab] pat h[as] boye god p[er] man
as it is prede p[er] but here p[ar]ſaure ſemep to ſome me pat as
pe lymiſi ma ſchal fololthe pis h[oman] by trethe forpenkynge
of his lyne p[er] ſchulde pe p[er]te foloue oure l[or]de p[er] lyzte forzeuyge
ſchelbed yoff enioymentge nomore penanſte p[an] he dydpe y[or]ſte

In Christoemeritum et caritate in contritione vera

p[er] but here anſiuer[er] holy dotat[us] p[er] preu pat pe contricion and
forpenkynge of lyne may be so grete p[er] p[er]ſte p[er] it ſuffilep p[er]
oute eny more penunce to chille forzeuenesse p[er] off pe lychthe pe
as it is z[ie] pe p[er]te myzte ſe p[er] fully knotpe he ſchulde zeene no mo
re penanſte but for als muche as ma prepe not pe herte as oure
l[or]de p[er] god p[er] ma diſde p[er] so he may not knotpe it but dytpe:
as by tokenes l[ab]y oute for p[er]tpe as for pe lyker p[er]tpe he ſchal
enioyne penunce for pe lyne more o[ze] laffe as h[oly] chirche haye o[z]
deyned and l[ab]y de god p[er] alle l[ym]iſi h[ille] peple l[ab]y de fololthe pis
h[oman] itrethe forpenkynge p[er] p[an] h[ab]y oute doute pei ſchulde
h[ane] of god ful forzeuynge were pe penanſte more o[ze] laffe
of pe p[er]tes enioymentge p[er]fer p[er]more i pe forde preſſe of the
golpelle oure l[or]de p[er] zaffe ensauple to pe p[er] cheres of godde
w[or]de p[er] pei ſchulde not p[ar]ſare i tyme to prepe pe l[ab]y pre for
lynge of he pat fedden he o[z] zeuen hem o[pe]e bodeh[ly] lultemunce
in p[er] not l[ab]y l[ab]t]ondynge pat pe p[ar]liſee fedde h[ab] as he diſde
ofte he rephended h[ym] opuſly in his olſne h[ouse] of his myl
b[yle]e p[er] of his falſe p[ou]zt i pe l[ych]the he h[ad]de indignation

In Christo gruðam

In Christo

In Christo p[er]ſicat

Que confessio magdalene· Que merci?

in
m
Ae.ry.

in erpe· schal be vnbound in hene· of vis trelye penanțe
ne de fulle dely lyne not onely by repetanțe in herte but
also by schryfte of moue to ye p'le i goddis fede zif ye
moll enffor more god atkep not ſe y'ny of deu'e ſatification
fololbynge we haue p'fyte enſample opinely ſchelbed i'p'
blyſed w'oman· p'thas byſore to ly fulle ay arye maibdeley
in ye p'tesse by ſoze ſeyde of p'is goſpelle as it is opin ynoſ
touchyninge ye firſte parte and ye laſſe p'th is to ſeye repen
taunce ſatification
And as to ye ſeconde p'is confessi
on you eRede it not for h' by w'ode ſpekynge· for pat
Was none nede to h' y'th keneſe fully her herte oure loſe
ih' ye bepnyge i this bode ly p'sente as it is ſeyde ne'ry eleo
ſchelbed ye effecte of p'is confessi on p'fy tely in deede· in y'pat
ſche h'olde not ſchelbe h'ur to h' in pr'yuetee as lyufulle
ſalkynge in cy As ſche myſte haue do bytikire h' h'ne or
ellis only before his diſpiples· but ſpar vnge for ne scha
me p'the a grete p'te of penanțe in confessi on ſche theſe ye
p'lace ſe p'tyme· w'her it myſte be to h'ue as open reſeſſ
ſchame· p'thas in ye houſe of ye p'hary ſee ye p'hiche
ſche keneſe i'bel hauyge indignation i despyte of ve ly
fulle and also at ve niete w'hatn it ſchulde be moſte wo
drynge to h' alle his geltes u'pon h'ffor ye reſpue ſe
pe ſchame y'the haſde of h'r lyne p'as ſo grete i'p'thine
for ye pat ſche forzate al ſchanie ſe reſpue l'by oute for ye
and so i'p'tede ſche k'noſſe theſe opinely her lyne uge
neralle ſalso by lbille i ſp'enalle not reſuſyge for to ha
ue h'ede it reherſed ſ opinly tolde of h' p'the came to
oure loſe i'h' ye p'hiche as ſche w'lyte n'ele k'neſe i p'e
ciate ye leſte parte ſe off· and p'th myſt reſonably haue
reſhented h'ur openely of it or he had ſoſene it· but ou'r
curtey ſe loſe fulle of graſe ſ of in cy laſe p'ore ye to
tr'icioni in her h'erte ſ pat goode w'ille granted in tr'iste
bylene p'the p'as ſore ye god ſ p'th myſt fully ſoſene her
lyne as h'um lyked· ſe p'elkyp pat ſche haſde fulle h'ope to

hur heer, y is to leye as the hadde bytore vled it in pde, and many
te, yan the holde putte it to ye, vse of mekenesse, and deuonion,
And also for ye, fervent lone, and deuonion, y is the had to hye the
holde not be letted y e of f by ye feathynge of emy dove to,
but type hem, y is, but so by, pynge his fete, y is heer, and aftir
denoutely kynge he of fives aftir the anoyntede he, y is,
a p[ro]coure oynemer, y is the bronght, y is his suppo[lyn]ge, and
of our, londes fete, were harde of ye, they and also for inlbar de-
duonion, by gynnge, y is dre de, at his fete, as the dyde he,
aftir y more boldenesse of loue, anoyntynge his heued, and
God who so holde, inlbar dely, penke, and take hede to, y is tede of
vis, iboman, and alle pe multa[tu]ces, y e offf, my the goffly, and
schulde he hynde, y e, inne sterynge to inlbar de, repenta[ue]
of lyne, and to trellde loue of him, and grete deuonion, and
so, not for
so vi as to ye, p[er]ce of fale, take the hede also of ye, manie of our, londes,
J[oh]n in p[ie]tyme, you, benygnely, and, p[ar]iently, he, and,
hy, do al him, ille, for, wyked, hy, ful, and, no, lyb[yn]ge, he, and,
affe[at]ion, and pe, trellbe, loue, of him, herte, and so al, y tyme, he, re, fefed
of etynge, and also, wy, hy, alle, ye, gestes, vbonteryge, of ye, wo,
man, and of, vy, vy, ky, dyde, deede, and pe, p[at]ience, of oure, londes,
and his, suffir auure, of hire, and, p[er] specialty, pe, may, ſt, of ye, houſe,
Symonded, demed, hy, gretely, in his herte, y is he, holde, suffre, ſui-
the, a, comyn, ſyn, ſille, iboman, touche, hy, so, homely, and, p[er]
he, p[er]ou[t], y is he, as, no, p[er]hete, suppo[lyn]ge, y is he, kne, ſhe, hy,
not, and, oure, londes, p[er] paſſynge, alle, op[er]p[he]tes, kne, and,
pe, leſſe, p[er]ou[t], of, m[ain]es, herte, au[ther]d, op[un]ly, to, h[is] p[ie]
p[er]ou[t], p[er]chel[ity], p[er]hete, hy, hy, ſelſe, a, v[ir]ey, p[er]hete, and,
y more, pa,
p[er]hete, and, by, an, enſtample, off, t[he] p[er]yne, detours, he, con-
cluded, hy, p[er]ſity, ſinge, pe, iboman, y is he, helde, so, ſyn, ſille-
[and] p[er]hete, y is the, loued, h[is] more, and, p[er]chel[ity], hy, more, token,
of, loue, by, her, deede, yan, he, hy, alle, h[is] ſelſe, and, so, p[er]chel[ity],
y not, onely, pe, p[er]ſemion, of, alle, v[irt]ies, but, also, pe, p[er]ſity,
h[im]ge, of, pe, ſy[n]ful, ſtand, p[ri]n[cip]ally, in, trellbe, loue, of, god, he,
[ley]de, to, Symond, as, for, a, p[er]conſi[u]tion, y[us] many, h[ym]es, ben,

APOLLO MERÆM.

C. III. C. XXV.

["ASIEA MERTUUS", "IN IN\nTAM ET", "QUO CANTO\nDICO\nMALA\nHOMI\nPLURIMORI", "TROUBLE CONTINGENT\nUNJUSTIFICABLE\nALIOT REPRISI", "TAM ET\nIN IN\nPARS", "OF THE SUPREME COURT OF JUDGMENT OF GOD\nAS TO THE SUPREME COURT OF JUDGMENT OF GOD\nBY THE SUPREME COURT OF JUDGMENT OF

Qoe aerutur?

T. m. xiiij.

ve whiche pytte: he restet hy as wery of goynge
Q. forde y huit
what is pis-y you pat art pe loyefalte wey? maker of al cye
ly wey: so art wey of pe wey? we whiche youze pi souleyne my
zte berefte uþe? c rofo: tested alle oye? i her weye: Q. but pis
woldest y? in pi manhede sche lве alle pe kynidely infirnnyte of
ma: as in hinger? prilite? w verynesse ofte liyes? seche oye for
to sche lке pe verrey kynde of ma y? toke for: oure sake: to
was alle pi bodily lynyge in pis wozde peyneful? trulayle
oule to our: en sample: blyssed be y ene? Q. in pe mene tyme: as
he sat so on pe lbelle: his se disaples were gone ito pe nexte
tyme for: to bygge mete: ye came al woman of yat oure: to fette
wat of pi lbelle: pe whiche has cleped luyve: and our: lor de
y huit willynge sche lке to hire:? by hir to oye: his godhede spak
his hir longe tyme of grete pminges: hye: in gothy undursto
dynge: pe whiche spekynge bope of hy? hir: and hou his dis
ciples cōmen a zeyne:? hou at pe hōman? wozde pe peple
of pe cytee cōmen oure to hy? h elde hym his? he a certeyne
tyme: and aftir hou he went: fro he: the paille oue: at vis tyme
for: als moche as it is opin: pleynely wryte: in ye gospelle
of John? Q. but in pis, presse: the mothe note i our: lor de y huit:
firste a token of grete mekenes: i pat he wолde be alone wblst
tyme he sent his disciples in to pe cītee for: to bigge mete?
in pi? byggeynge en sample: pat it is leffulle to goddes fūnt
for: to haue money: et reserve it to her nede: Q. al so i p? he
spake so homely: pi? pat lympile hōman al one? of logte
pminges: as youze it: hadde be wip many grete wyse mē: ye
p? de? pe pśupnion of many clerkes? pśhous? is confou
ded and repued: pe whiche? zif pei schulde sche lке her ibyl
dome or her kūynge: not onely to one ma: but al so to
felbe mē: yei wолde halde al as loste:? seche al symple au
diente telle vnhozpi to take her proude: sperche: Q. after?
more in pi? ye disaples brouzte her mete to hy? eteden hy
ete pe at pe lbelle: we haue en sample of poutee and bote
ly penue: i his maniere of fedynge aftir his tuayle so pe:

Améditat.

Q. nōbl?

Q. Con liybos donoes et pōdatorzes?

Q. m. per cont. gula?

Qoe mercur,

C. xxxi.

Ibip oute pe cytee and as the molbe suppose drynkynge of the
WAT: et p[ater] not onely in p[er]tynne but as we suppose ofte lipes wha
he vent by pe ritre he ete i pat maipe ibip oute pe tokynes et
pe d[ist]kellynges of me at some ryue or welle were he neue so
iberyp or trauaylede in body chelbrynge pe wne pe grete londe
p[er]he had i pointe et mekeues he vled not turroule dyrtynge
of diuise metes rosted et lopen ne p[ri]oule vesselle of lylle or
pelb[re]ne delicate wynes Whyte et rede but onely pe clene that
of pe welle or pe ryue et vynge brede pe wip. As a p[ox]e ma[n]ek-
ely vpon pe erpe. A l[so] i pat he ankyered to his di[n]iples firste
Whan yei beden hy go to mete et leyde to he yus. J[ha]ue mete to
ete p[er]he knolbe not-for my mete is p[er]f[or]to and w[or]the pe l[he]le
of h[im] pat sent me and so he abode pe comynge of me of pe
cytee to p[er]the to hem firste we molbe see hon bely he h[as] albo
ute g[os]tly fedrnyge. firste fulfyllynge i dede pat longe[by] to pe
loule et g[os]tly l[ust]enunce. ya pat longe[by] to pe b[odely] l[ust]enunce.
p[ou]ze he hade p[er]to grete nede et so zafke he enſtiple to p[och]oes
i c[ur]itres for to do. A moche more g[os]tly f[ru]yte is contyned
in p[er]is g[os]p[elle]. pe l[ish]iche l[ish]o lo desyrey to knolbe more fully.
he chal f[yn]de it i pe boke of leynt auityne vpp[or] pe g[os]p[elle]
of J[oh]n. l[he]r he makey of pe p[er]celle of p[er]is g[os]p[elle] a longe
p[er]celle et clergyal fil of g[os]tly f[ru]yte. A but for also myche
as he[re] is made mynde of pe pointe of oure l[orde] i he as it is
of te byfore et also of his abitynence p[er]fore of p[er]ise t[he]yne v
tues p[er]tely muigte us by enſtiple bope of h[im] ſelpe et h[is]
di[n]iples it chal fololbe aftir more plenely i pe nexte chapit[ur]. A me
A you pe di[n]iple of h[im] plucke ede ye eer[es] of come et e[n]it for h[ung]re
n pe ſabbot day. as pe di[n]iples. A on pe ſabbot daye //
of oure l[orde] J[oh]n venten ibip hy by pe f[eld]es i[here]
rype come h[as] g[ros]brynge. yei iveren a h[ung]red et pluckede
pe eer[es] et f[ro]ten he bytib[re] her h[ond]es et e[n]i. A and pe pha
rilees p[er]eue A p[isy]ed oure l[orde]s l[orde]s and deedes for to take he
i deſaute a[ze]yn her laib[re] repuied he[er] fore bope hy his di[n]
ples et leyden p[er]it h[as] unlenefille on pe ſabbot day but oure

T. de P[ie]cr. et c[ir]atis

AUG. LUP. J[OH]N.

C. xxxii.

A p[er]cest e[ing].

Qoe mercur.

m
Ca. xxxv.

londe excited he firste by nede ythiis oute take iye latwe as vand
ſ his men i nede eten ye pites brede pat ſbas elles forbeden-
and alſo by p[er]ſonall p[er]ſtles of ye latwe on ye labe of
mylde deuere made ſacritiye pe iſhiche were bodely luerkes-
not ſo nedeſille as pat yelidden. Alſo his p[er]ſence pat ſbas
londe f'auto of ye latwe gaffe he lene. [But] zit he take her
miſbar de entente iſey denoute copassion of p[er]ſt nede of ye diſ-
riples i ye p[er]ſence of her londe almyzty the olwey resonably be
ſtyred to ye londe of p[er]ſt nede of his lake. [ff]or iſo
der ſille it is to ye nke. y[eh]ei ſuer choſen ſo p[er]ſenally to y[eh]p[er]
degree of apofteſs as ye poruize made p[er]ſures ſe domeline of pe
lhoſle ſchulde be putte i to lo grete p[er]ſt nede for to ete
ye latwe come for hing as yeluer vireſonable beltes ſ[er]u
mely this p[er]ſence p[er]ſuas maker of alle mete ſe drynke at
his lille londe of al ye lhoſle. As yeize he myſt not helpe he
at her nede but ye goode londe p[er]ſidde al p[er]inge for our ſau[n]
ou[er] he ſuſſed y[eh]e nede in he for ye beste as he tolde in hym ſelſ
al ye nede of mankynde iſey oute lyne and so poruize he had ro
passion of he in alſo mythe as he londe he tendurly: neuer
peles it lyked h[er]p[er]nede in he as ye goode lille of haua ver-
[he]p[er] p[er]gladely ſuſſured p[er]nede for his londe and so it p[er]leyed
h[er] not onely for her nede pat he knelde mythe y[eh]fore: but
Alſo for enſample of us p[er]ſchulde come aftir aſſor her haue
the p[er]ſenally p[er]haue for ſinke ye lhoſle for ye londe of goode
enſample ſtervinge to p[er]ſure vnto us namely p[er]ſe nedeſſille
to us: y[eh]is to ſeve patiente i bodely nede p[er]ſte p[er]ſt nede.
and a[te]zyn: Glotonie: vtuouſe abſtinenture. [And as to the
firſte lyen ye diſtrilles of thi[u]l haſde laſſe i for taken al
y[eh]ei haſde for to foloſke him ſuſſed p[er]ſently ſe gladely
ſo grete nede of bodely hug[es] in his p[er]ſence iſho[ver] ſeven
myraculously ſede of deuere nede ſe helpe at her nede and the more
we ought to be p[er]ſent i bodely nede lib[ar]it ſalley y[eh]be
noti ſo the p[er]ſuas we ſo p[er]ſitely londe god but rapi haue de ſu[n]
for on[er] my[er] lyge and vinkymenouſe a[te]zyn our londe god

Conteplat.

Qro-tria

m
p[er]ſon
nuitas

Te p[er]ſup.
et a

Jouie yertur

C
a
r
u
y
u

F
i
n
2
.

F
efecta p[ain]ptab

F
r
d
o
p[er]tenti
p[ain]ptate
f
p

F
r
o
ta
r

Ano concluſio.

A
ver
n

myche more pe[n]nce ſi disley[se] pan he il[]bole ſuffre us for to haue
and patuentur ſke comen neue to so grete nede for to ſuffre for
his ſake And as to ye ſerimnde y[]t is p[hy]t[e] po[n]te for goddes l[]one,
like ſchulle undir ſonde pat his po[n]te paſſed in p[er]ſation ye hyz
eſt degree of il[]bille po[n]te of oſe ſen[]on ſond[]e copary ſon ſor oſe
mènes po[n]te y[]t haue for[]ſaken for cires l[]one alle r[]ychelles and
Worſchippes of ye il[]bord[es] is in reputacion of me in al[]so mythe
as it is holden v[t]noule as it is But his po[n]te l[]as i[]r p[ro]ſe
ſe del[]pyte of me in al[]so mythe as it l[]as not kno[]uſen y[]t he toke
p[is] po[n]te il[]billy[]ly but as of nede as it ſemed i[] ye for[]ſeide p[ra]ſſe
of hy ſe his diſtriles l[]han yei eten raiſe come for hungrye the
halpe he not and i[] many oſe places of ye goſpelle he ſchel[]b
ede him as por[]e ſe n[]edy ſe for al[]so mythe as y[]t po[n]te pat r[]omey
of nede ſe not of l[]bille is in del[]pyte ſe r[]ep[re] and alle y[]t kno[]uſen
hy[]leyen y[]t he had ne[]y h[]ouſe ne poſſeſſions yet had hy m
pe more conteſpte ſfor comuily l[]iche nedeſuſil por[]e me ben deſ
py[]led of alle me ſe ſeſte at nouſt but ne[]p[]eles pei molſe be
ſid hono[]rable in his hyz t[]yus zaffe en[]tample ſe oſſe i[] wher por[]e
it is ſuſ pil[]ouſe ſor to del[]pyſe en[]y por[]e me zut i[]ſi[]ke il[]bole
l[]brye l[]huis v[t]nouti[]l[]y ſe p[hy]tely por[]e il[]s ſchulle undir ſonde.
y[]t not on[]ely he y[]t haue made his p[er]ſſion to po[n]te ſe pat ha[]pe
lafte alle W[]or[]dely r[]ychelles as in au[]er l[]b[]y ſonde for[]ye but
he pat ye l[]b[]y ha[]pe y[]t po[n]te ſeſte in his herte l[]b[]y n[]neſo[]ſy:
lo[]p[]t he l[]bille not ne l[]one ne de[]ſyr en[]y W[]or[]dely goodes or
poſſeſſions but only y[]t is nedeſſulle to his l[]yn[]yge ſfor[]iſi[]k
a ma be in po[n]te ſe ſuffre nede l[]b[]y ſonde for[]ye por[]u[]z l[]aſte
of W[]or[]dely goodes and ye l[]b[]y he de[]ſyr e l[]b[]y deliberation
in his herte l[]b[]y n[]neſo[]ſe more pan hy ned[]e pat ma
l[]yn[]e[]p not i[] v[t]nouſe po[n]te but i[] w[]breathe[d] nede l[]b[]y ſonde
mede ſfor ye luſte of ye l[]bille l[]b[]y n[]neſo[]ſe to ſu[]ſi[]l alleme
p[]to ſuſſi[]ep to ye ſuſuſſilynge of l[]yne ſe to ye l[]ſoſe of mede
l[]bher por[]e he y[]t l[]bille be p[hy]tely por[]e he molſe l[]oke yet
ne[]y he haue more de[]ſyr e more y[]t is nedeſſulle to his ly
u[n]yng[e] of y[]is v[t]nouſe po[n]te l[]pe[]ke[]p ſeyt z[]er n[]ar de.

S[er]mone e.

Die ayertu.

Cæcim. ad. Christum.

Sermone et de aduentu Sermone myde de mat dom. Cur ipse salutatorius et eccl[esi]æ et in epli ad ducem Coram usque p[ro]more touchyge, ye vridde voutie, yf[er] is ablismene. Uther of Azeyn, Glotly the hame enfrainple here m[odo] diu[i]triples et alio byf[or]ze m[or]re lorde Jhesu the schulle undir stonde pat Glottery is a vyce Azeyn? ye Ushichte it byhoney us ighyle the lyne in yis fleishe for to hane vertynuele batyle as holy fader's pat knelthen ye tepterion? ye off by longe experience terten vs. et specially seynt Bernard de dyntze plates telley hon the schulle Flee glotery. Et uor ylche ye body only as it nedey to ye hele ye off: And more schulle the we not seke or deliyre to ye body. Uther fore me al p[er] we taken oure pat is to seye to fullfille ye lute and ye lykynge pat p[as]seye ye times of kynede and diu poley to depe bodeby. Et gosely and so it fallley ofte p[er] many men ben so myche ou vrome l[er]pe lute and ye lykynge is of ye fleishe pat as vnyefonable beles is putten ye lute byf[or]ze ye hele talkynge liche metes and drynkes of Ushichte pei knolke the lele contri ye to he[re] hele And aftir ye Ushichte pei l[er]pyten thele p[er]pei schule tele gire p[er]fions and sekenesse and so not only is ye body vndispolede to serve god and voutouse occupacion but alio ye soule defoyled yf[er] he way not see god l[er]chasse of herte as he made hy to And soleye p[er]s is a soule vyce and a p[yl]ouſe and neithelesse myche peple is blynde and defreyed i[n]e p[oynte] bope l[or]dely and gosely p[er]exulte he fallely by ye lone of ye fleishe and ye steerynge of ye lute pat commonly eſtethelpe pat is molte holeſome to ye kynede. Zif it be not lykynge to ye ſenſualite and deliyre p[er]is molte vnholeſome zif it be dehatche and lykynge p[er]to Uther amouge alle ye p[yr]ces of Glotery: p[er]s ſemey molte reſp[u]able. In alio myche as it is not onely contri ye to ye soule but alio it deſtroye and cleey the body and so he yf[er] take p[er]mete or drynke vtillefully knolkynge pat is contri to hy and vndispolynge to bode ly hele may drede of his dome ſrepine in goddes lyzt as of a man sleek y pat is l[or]se cleer of hyf[er] ſelpe pat oye me ben oucome by ye ſenſualite and ye tepterion ou of fleishe: for to take of mete or drynke p[er]is holeſome youz it belykynge ouz in voutyme or more i[qu]nitie pat nedey or w[hy]

De seuerall abbatiale et sula.

Zeru[n]. m[or] ser ad clerico[s].

I am not beren of you.

Carlo contra plures vestales et gulosas.

I am sorry.

Circa.

PARS MIG

Noie omerci

TAM XXVII

Abstinentia

Distretur.

distrenò
Bern. c. 1.
xlvij. uk. 4lyx.
Jc. c. 111. xxiij.

Sic non venit de
absentim eplà ad
fides de môté dei
Sic ad religiosos
est in se. mi. de
cineribus diu

Grete luiste et gredynesse be more extensible for as common infirm myte of ye firste lyne of Adam. But for also myche as his vice of Glottery in alle his fayres is repniable as before it is nedefulle to us for to eschelbe it to oure polier. And kepe ye voutue of distrete Abstinnence as oure lorde Jhesu and his apostels. Of ye seyntes hanç. boye taustre us et zene us entaniple kepynge ye body et fedynge as it is nedefulle ye to aft ye kynde p'off and ye t'nayle p'tonge ye to imaxie as a hoxe olkey to be kepte for to do his journey so that he flye not by defaulte it to myche abstinence on ye tone lyde: and that he be not rebelle to ye spurne it to proliide by mythe pape rynge: on ye tope lyde, but in agood mene of Abstinentia: y'teachey ye voutue of distretion. Of ye which he distretion as seynte bernarde seye is not only a voutue: but also kepe and leder of alle oye voutes, so that y'lacke yat seyey voutue is vice: and as seynt gregore seye distretion is moder et kepe of alle voutes yis distretion tou chynge Abstynence et fedynge of ye body and generally in his povint as seynt dustyne seye in his boke of confessions yat a man take of mete et drynke to lustenaiüre of ye body onely as he holde take of mederyne for to hele his firmyte therfore ryzte as in takynge of mederyne man have no rei parte to move or lasse or to ye priolyte or buttesnesse or libetenesse or byter nesse: but only as it is moste conveniente et profitable to hele ye soze or pe sekenes: so for also mythe as hujus and pruete be enfr mytes of mankynde youze ye firste of man mete et drynke yat ben as mederyne to yis firmyte: schulde be take holy as for mederyne ye off as seynt dustyne seye yus myche as spoken here specially of Abstynentre et glottery by otracion of ye hujus ye symple fode ye ajeyn of ye diuipes of Jhesu as it is seyde: for also myche as here endey pe pridde yte of yis boke p'tant in contemplation of cires blyssed lyffe for ye sekened day vpper ye which day to our entaniple: he bygoin to fyrte ajeyn' glottery specially by his fastynge in deferte as it is seyde before ye which the vyve of glottery he gravinte us of his graie to eschelbe in ye voutue of distrete abstinence to kepe p'tis blyssed as you the vouté ende amez.

Cath. Præf.

Pars·inſ.

Die Jours

C.·m·m·m·

Expletit contempiano y die ayemmi. et ps. ni. Incipit pars·inſ.
Die Jours Of ye fedynge of ye grete peple ibre brede multiplyed

C.·m·m·m·

Ibbo tymes as ye goſpell telley þ oure lorde Jhes multiplyed a ſelke loones of brede: and ye lioy fedde many pouslandes of me to ye ſille. In ye whiche preſſe takynge hede to ye lborodes ſ ye deodes of oire lorde as ye goſpelle opunly tellepe we mothe ſee to our edification of goſty many gode ſterynges to loue hy and yonke hy ſ lboros chijpe hy ſoneyniely ſ specially the mothe ſee i ppreſſe pt oure lorde Jhes was inſy ſille ſ curtey ſe kynde and diſcreve ſe curſperte A kiſſte pt he was inſy ſille: ſchelbe his lborodes Iſhan he ſeyde pus J hane pyte ſe inſy viſon ye peple So þ inſy ſtyred hy ſ drobe hy to helpe hem at her nede ſo as and Ibytenesſep. Ille ye crye is ſul of his inſye. A llo he ſchelbe his grete curſive I ſwonder ſulle kynſenſe i ye anſi pat he allſigned aftir ſeynge pus ſto loo notbe pule pre dayes yei abyden ſuffren ſ bere me ſalſtynge ſ yei hane not Iſher of to eterA as peze he were bounſden to he: for her beneſice done to hy in pat yey abyden ſo lioy hy And neiyeles ſoyenſe it lbas for her olben goode ſe pkyte and not for his. but pt is his ſoneyne kynſenſe ſ curſtive ſ endeſſe goodenſe pat he haye lykvinge to diſelle is his onely for oure pkyte ſ ſtuation: younje ye be yei ſonje as to hy none encreſe of his goodenſe Iſher ſoße alle yoo pt folothe hym by goode hine ſe gladely heren his twaine ſe ppen his helses: he loney ſe haye lykvinge to diſelle lioy hem goſtly and ſayley neue to helpe he at her nede A ſter jimoie oure lorde Jhes takynge hede pt many of ye peple Iſher come to hy ſo fer: curſtirep ſ eynge ye pylle of ye peple to mythe ſalſtynge by anſi of ye grete tranſyle pat yey ſchulde hane Iher goynge aſeyne ſeyde pus A iſſe ſuffre he go home aſeyne i to her olben houſe ſalſtynge: yei ſchulde ſayle I pere Ithe i ye Ibe ye Iſher he ſchelbe pat he lbas diſcre. I car curſperte ſeynge before her uede ſ uumyzte and p ſoſe on dynyge helpe I remedy by ſore by her bodely ſustenantme pat iſas nede ſille to her tranſyle to come aftir And so in 22.

Jhes miſions

Jhes curial.

Jhes diſcret.

Nuncijus.

In
in
Ca.

Dilacento p[ro]la
tis n[on]a

C[ar]23.

Ch[ro]bil?

C[ar]220. humilis

In
in
Ca.

bis speche et de'de of yhui is donne et en sample of Dilcreonu to
plates and he yat hau ture of o'ye to take hede of her mirr my
te et of her trauayle and ye aktir o'doyne to he bodely sustemne
tenable et sufficient pat yel fayle not by desautre ye weye
of yis bodely lynyge in er ye als lo in ye for leide presse we
molbe undir stonde gofth ye gracionse gowrnture of our lo'de
Jhesi to us lvinge in pis ivo'de eche d'uyrffor we have nouzt to
eten bodely or gofely but he zene us and lo zif he suffre ns fal
tyngc we schnlle fyle tpe tpeye for ury oute ly we molbe not
helpe oure selfe in eny gofthly nede wher fore we have no matre
of elacion or veyne loye of our selfe what tymc pat we felen
eny gofthly co'fo'te or p[hy]te in gofely e'rtyfe for it is nouzt of us
but only of hym and lo zif we take good content we molbe fee
pat yep yt ben treke k[un]ins of god cho sen of hym ye more
par fyte yat yel he in lynyge eye nere ey god ey more excellent
his ziftes of g[re]e ye more meke yel be and ye more ablie te in
her olben lyzte f[or] yel knolks wele pat yel have nouzt of he
silk but wreathe d'esse t[yn]ne for ye nere yt amar comey to
god ye more cle'r lyzte he hape gofely and so he feye ye more
t[er]ely ye grete goodenesse eye mirye of god ikh[ee]e fore p[de] vey
ne loye p[ro]men of gofth blyndenesse molbe not have plate
et re'tyngc in his soule pat is so lyztened porue g[re]e for vyoute
doute he pat knelbe wele god ey loyely exawyned hy selfe myte
not be proude dedely als he' is grete co'fo'te to synful men
of ye grete miry of oure lo'de yhui zif yel l[ole]e turne a[je]yne
come to hy by vrey repentunce what tymc yei be de'te fro
hym and gone ito pe fer cintre of p[ir]ke d'esse f[or] as the
gofpell tellep yt he has specially lyre de to miry of ye peple
f[or] als mych as l[ome] of he' bere come to hy fro ferne nitreye
so ury oute doute ury he to eny synful ma p[er]t is sole come to hy
goſtly as it is feyde by his leye of teptynge nede so longe by
one almen of ye keynge of our lo'de Jhesi what ye peple
ktir p[er] one lo'de als olde have made hym her kynge
Jhesi hadde fedte ye peple to ye fulle as it is feyde in

Die Jous.

C. XXVII.

ve nexte, prèste before: pei leynge his myste i'p' myrade: et hou
he myste helpe he at her nede for her tepele, p'tye pei Ibolde
hane made him her kynge: but oure loz'de Jhes knolbynge pis
bille of hem he vntkynge fledde in to ye hille so p't'pei myst
not fynden hym and yis ipas p'tat hylle as lome clerkes leye
vpon pe Ibinche he made p' excellent ser'mon p'tat is spoke off
by fove. And p'us he fledde for he Ibolde not hau'e tepele kingdo
f' veyne Ibo'ldes Ibo'z'thipe but take l'he her goode entente: hon
f'm b'hat ma'ne he fledde pis Ibo'z'thipe effe'trulyt l'sp' ou'te fey
tn'ge. A f'irste he bad de his dip'tiples take ye schippe f'om in to
ye that by fove hy': and p'an he allone l'vent v'pe it to ye hylle: so y
z't ke peple Ibolde f'ech'e him amonge his dip'tiples: pei schilde not
fynde hy': and so he stimped alway f'ro hem y' f'ou'ten hy' to Ibo'z'thipe.

Knobil.

zen'ge entip'le to n's for to flee tepele Ibo'z'thipe f'or he fled not
pt' Ibo'z'thipe for him f'el'but for us knolbynge f'hat p'yle is to
us to coue'te or de'si't tempo'ell' Ibo'z'thipe f'or tope is: pt' Ibo'
z'thipe is one of ye mo'te p'ylou'se gu'ar't of ye en'emy to ca'the
f'eg'yle m'um' loule and one of ye heuy' est b'ry'ene p'tat dra'ssey
dou' f'our'omey ve loule dedely f'he'ie it be Ibo'z'thipe of pla'che
or of tepele loz'd'z'thipe: or of grete k'um'nynge f'or k'ar'sely is ye
emy m'um' pt' haye delye in Ibo'z'thipe: but p'tat he is ou'ye t'grete
p'yle of fall'n'ge or elles fully' fallen dou' in to ye p'tyt'e of dedely
ly'ne as l'he mo'te f'ee by many re'ous A f'irste for allo my'che as
he pt' haye grete delye in Ibo'z'thipe is b'ely alle tym'es this my'de
h'ou he may kepen his Ibo'z'thipe f'make it mo'te and so as le've't
greg'ory le'ye J'n als my'che as a man haye f'ette his ly'kynge m
ping pt' longey to ye Ibolde or ye fle'sche here by ne've for'ye: to
my'che is he depart'd f'ro ye g'ostely ly'kynge f' lone of god and
heuen'ly p'minge abou'e f'orye A allo he pt' louey Ibo'z'thipes is be
ly' to p'tir'n' f'geten hy' f'rendes p'tat mo'te kepe hy' in his Ibo'z'thipe
f'allo for'ye h'ym to g'ret't Ibo'z'thipe f'herfo'e often f're's falle
du'ne ca'tles f'ye Ibin'che he offen'dey god f'his ol'ben con'fidence
for to ple'se l'uche f'rendes and it ye fitne ma'ne he make' hem to
do for'hy' A l'io com'uly he haye in dign'tation of o'ye p't' ben in Ibo'z'thipe.

T'ro contra
vanos honores
p'ticula morte.

A p'ticul't.

A de honor'by'
f'ugiend'ou.

A t'ro.

Die Jons

Cæciliae

F. E.

schippe et barbytey hem to make hyfelfe moze Iboz schippefulle and moze Ibozpy. Et so he falley in to hate and enuye of his broye. Ali so he halte hyfelfe in his otheen lyzte. Et also delyrep to be holde in oye men lyzt Ibozpy and Iboz schippefulle. Et so he falley it to ye to nule vice of elacion. Et pryde et veyne glorye, but þrore as ye apostyle fene. He pat halte hym ſelſe as ouſte Iboye whanme in Loyenſſe he is not ſt. he dereyne ſoule hyf ſelſe. And þro ſore ſeye oure londe to his diſtiples in ye golſpelle. When ze hynne done alle yinges yt ben beden to zon ſeyp ze loyely Iby herte. We ben vnto Ibozpy. Et veyne fummit, but vis may not he ſeye yt haldep him ſelſe Iboz py. Et woſchipefulle. Aſſerymoze at ye laſte Iban yis likyng of Ibozſchipe is roſed in ma. He is so hungery. Et greedy aftir Iboz schippe, pat he may not be filled, but euyt ap. p. c. rep neſte Iboz schippe. Et grete, and ye moo yt he gettep ye moo he coneytep y de ſirep. A. ſo he halte algate hym ſelſe more Ibozpy. Et moze Iboz schippe ſulle yan he Ibas by ſore bope in his otheen lyzte and to oye meene. Lyzte. Et so he falley it to depe coneytyle yt is ye ſolſelſe vyce and vorte and auile of many oſe viues. A. Of vis veyne delye in Iboz schippe. Et of ye pyle ye offe ſeynt. Zernarde ſpekey to me ſpe nally in p. 1. manie. Alle we ben noble. Et Ibozpy creatur. Et of a grete manie Iville. Iþer ſore lyndely Ibe de delyren hynenſſe, but Ito us zif we Ibole ſolive hyt. Yt wolde ſette his ſete in ye hille of Ionde schippe. Et hyze myſte and be lyke to god in Iboz schippe. Yt Ibas hysfer pat vis ſeye vipe by proſde Iville ito vis hille of hynenſſe. Firste a gloriouſe angell, but so deynely felle dolne ye ſro made a ſon le ſende of helle. Also tkey he de ferymoze pat he yfoule ſende aftir his ſalle coneytynge by his wick-ed enyouſe Iville to criste man dolbne fro his blyſe. He durſe not tempte hy for to ſeye vipe to yfille of Ionde schippe. Et grete myſte. Pat hyfelfe so ſodeynely ſel dolbne fro, but as a ſalse trechſo he ſchelde hym an oye hille like ye to yt is to ſeye ye hille of grete kumynge and conueyed him ſalſely to ſeye vipe ito vis hylle by proude desir of Iboz schippe. When he ſende to him in p. 1. manie. Ze schulle be as goode. Vouze grete kumynge knolbrynge bope goode ſylle. And so.

G. G.

A. Verum ſup. u. 7
de affentione

Conde Jours

Conde Jours

also mythe as ma zaffe his assent to his fuggelnon: þ forze he felle
dolbne as he didde and so the molke ſee þ cone tyfle of grete lorde
ſchijpe ſhye myſte: pryned ye aſgelle of aſgels blysſe ſe de chre
of grete kiunyngc delpoylcd ma of ye toye of endeles lyſſe and
of boye methylcyſſes ſwas gvoonde ſa ruiſe delyte ſe delyre of veyne
lborſchijpe ſheire ſeynge yis pyle of veyne lborſchijpe ziff
we drede pe falle of ye aingell ſe of ma: we molke fleem in ille
ſro bope ype hylles of hyze lorde ſchijpe ſcrete kiunyngc ſgo
vipe ſkip oure lorde ſhil m to ye hylle of conteplacion ſe deuonon
by mekences forſakynge pe lborde ſpe ille to lborſchijpe of the
comi peple as he didde: But iys ſeynge ſro pe peple ſe goyngc
of hy alone i to pe ille as it is ſeide by ſoje i pe preſſe of pe goſ-
pelle take the hede to oure edification hou he laſte his diſtuples:
ſ made he azeynes her ille to take pe ſchijpe and goo i to pe ſee
lrip oure hys: for pe ille not her ponkes haue ben departed ſro
hys and iyaſt ſwas her delyre goode for to dibelle eue iys her lorde
i2 enpeles he ordyved oye iyes ſeynge what ſwas beste for
hes ſo pene yel mekely diſden as he badte i iberen obey ſaunt
to hys: youge it ſolfer p[er] it there neue ſo grenouſe ſharde to hys
pus it fairey comiuly lrip goſtly lyues by ſpeyral ſeynge of pe
ſpence of hyn ſor his absence in her ſoule yel bolde not þeue
he ſchulde goo ſro he as by ſperiale goſtly cosſorte ſemy tymc:
but he dope oye iyes for he goye ſ comey as it is his ille ſe
for her beste-but iwhat ſchal ſiche a deuoute ſoule do iza the
ſeley her goſtly ſpoule ſhin to iſky dralſen touchyngc his ſpe
rial cosſorte ſopely ſche by honey bisely ſoſte clepe him azeyne
in cotynuele delyre ſe deuoute p[er] ſin ye mene tymc p[ar]ty
ently ſuffre pe absence of her ſpoule and by enſtiple of pe diſ-
niples of hyn: p[er] youge meke obediencc at his byddynge iver-
ten i to pe ſchijpe ſ token pe ibaſt in his absence ſuffre ye ſwaſ-
es ſ tempel[es] of teptacion ſe Adiſyte ſ patently abyde til he
iſil of his ſire come in to p[er] ſoule ſ make reſſe ſe pees as it ſchal
ſolthe after in pe preſſe nexte to come. A of yis mate ſeyt ber-
narde i dyſle places makey fayre preſſe ſe deuoute-ye whirthe

Conde Jours

A proo quality thet
the tylke recedit
aboma et
redit ad eam

Perin ſup. c. 1
LXXXIº

Die Jours.

Cæ. Ær. vii.

Jte. Lxxvii.

for also mythe as it longe yet is ptyment specially to gofth folke
and also as I hope is Ibrayten sufficienty in dyfle tretrees of to-
templacion. If the pallen oue here as the done i many oye places
suche autovitrees of hy. leste p[ro]tess of cires blyffed lyffe fith-
ulde be tediousle to comyn peple ſymple foules: to pe whiche
it is ( specially Ibrayten) A men Ob ye p[er]yer of oure lorde Thúmpe
lylle. If you aftir ye cume to his diſtriples goynge

Cæ. Ær. vii.

for the diſtriples of oure lorde Thúm bere gone to ye chyffe.

Tnobil de ordone.

and ye Ipat as he bad he: As it is feide by foode he went
vipe in to ye hulle allone. If ye Ibas he oriplied in p[er]yer to ye
ferpe parte of ye nvzt: to þe p[er]ye p[er]tes of ye nvzt yat Iber passed

Arro square Iher orat.

he had cotymlued in p[er]yer. And p[er]ye reden p[er] often p[er]yes he
zaffe hym to p[er]yer. If her foode take the here goode entente in that

maie he p[er]yer. And hou y[he] loltrep hyna. I his inthede. I mekey
hy to his father of hene. he chesey solitar[ye] places. If gone to hem
allone to p[er]ye. If doye his tendre body to p[er]tune and Ihal[er] p[er]ge
lakpynges. he p[er]ye as ye trelle hir de for his chhepe. ffo: he p[er]ye
not for hy selfe but for us as our adnorate. I mediat[or] bytlike

Tuc. Ær. vii.

pe father. I us and also he p[er]yer to enſatiple of us p[er] the chulde of ſone
lives p[er]ye. I ( specially loue p[er]yer: for ofte p[er]yes he bad his diſtriple
that he for to p[er]ye. So yat he bad hem by Ibo: de he chelbied hy
ſelfe in de de he tannte he: ſeyde. yat it byhonye. I is nedeſille eue
to p[er]ye. No nout fayle ſe leuynge ye ofſe. chelbnyng e p[er] contyningge

ofte alſkynge in p[er]yer getep at ye latre l[ou]r oute fayle pat yng p[er]
is alked. I he[ver] of he tolde enſatiple of ye domesin: p[er]at ye lathe yo

ruze longe chynge. Alſkynge of ye l[ou]r dole de de hir vzt as ye goſ
p[er]le of luke telley. Also to ſtyre he for to p[er]ye beſily. I triste for
to gete p[er] ye alken. he tolde an oye enſatiple of a frende yat at
pe lathe vozne mythe alſkynge lent to his firende ye brede p[er]lym
neded as ye ſatne goſpelle telley. p[er]tess concluſyng e ſeyinge
p[er]s al keye. I it that be zoul to zou. And alle p[er]s he ſende to teſi
us ye vſtue of goode p[er]yer ye whiche may not be eſtymede ffo:
pe vſtue ye ofſe. I is myzty ſo grete. yat it getey al godenes.
p[er]trey al[au]aye alle maie of l[au]kykednes. I cher foode zuf y[he] wokte

Tuc. Ær.

Catechismus

Catechismus

partially suffrage adults ſo myſtely ouſome teſtatiouſ ſo diſeyleſ be
ý a man of p[ayer] allo ſi[ſ] p[er] ſolte knoſe ye cleuſes of ye deuel ſe not
by gyſed ſi[ſ] his ſalle ſugg[est]ions: be a man of p[ayer] allo ſi you
ſolte take ye ſi[ſ] reyſte hep to heue by ſi[ſ] ayſe ſe penſure of ye k[leſſ]i
[ſ] ſe p[er]bip gladly coſtym[ue] in goddis ſeruice: be a man of p[ayer] allo
[ſ] ſi[ſ] p[er] ſolte p[ut]re alſeve veyne p[ou]ſtes: ſe ſede pi ſoule p[er] ſoly po
uſtes ſo goſtely medita[ti]ons ſe deuoti[ous] be a man of p[ayer] allo
[ſ] ſi[ſ] p[er] ſolte ſtble in h[er]t[es] ſgoode p[ole] to goddis ſille p[ut]t[yy]ge
alſey o[ui]ſes ſe p[la]nitiyge ſtuiſes: be a man of p[ayer] for p[ou]ſe p[er]
er is goten ye ſi[ſ] ſte of ye h[oly] goſte p[er] t[ech]ep ye ſoule al p[ui]ſe
[ſ] is nedeſſule p[to] allo ſi[ſ] p[er] ſolte come to heuely contoplati[on].
[ſ] ſele ye goſtely lib[er]enſe-p[at] is ſeleſed of ſeleſe chosen ſoules ſe
knolſe ye g[re]ete g[ri]ouſe ſiſtes of oure l[or]de god p[er] moſſe be ſeleſed
but no[u]ſt ſp[oken]: be a man of p[ayer] ſto: by ye e[ſt]ryſe of p[ra]ayer
ſpeciaily: a man comep to contoplati[on] ſe p[er] ſelv[ing]e of heuely
p[ing]is h[er] moſſe ſe ſee of h[ou] g[re]ete goſtely my[ſt] ſe ōtue is de
n[ou]ſte p[ayer] And to confirmati[on] h[er] offe ſe of alle yo p[ing]es p[er]
hen ſe[de] before p[er] h[oly] p[ri]yſte ſe d[on]tours ſe[ving] fully p[uen]
ſer p[im]oſe ſie h[au]e a ſp[er]able p[ſe] in p[er] ſ[ee] ſeen e[ui] day by expeſe
duſe p[lon]es ſymple ſe u[n]eſted: by ye ōtue of p[ayer] g[re]ete and
h[au]e alle ye p[ing]is p[at] be ſeyde by ſoſe ſe many mo[gr]ette ſiſtes
of g[re]-l[he]r ſoſe my[ſe] ouſten alle eſten ſolle be ſhyred to ye
e[ſt]ryſe of p[ayer] but p[u]t[ia]p]ally ye[] p[er] ſen religion[ſe] ſh[ole] ma-
ner of l[yr]i[ng]e is or deyned moſe ſpeciaily hereto Q[e] p[is] ōtue
of p[ayer]: F[hou] o[n]e l[or]de god z[en]ey to h[er] p[at] deuoutely al[keu]
hy in p[ayer] p[er] p[ui]ſe p[at] ye[] al[keu] t[ma]ne as it is moſte ſpe
deſſule to h[er] ſeyn p[er] h[ern]: be deuout[ex] p[resse]-t[elle]p in dy[ſ]uſe
p[la]ces: ye p[er]h[iche] p[resse] p[as]ſi[ng]e o[n]e t[ur]ne ſe to oure l[or]de
J[hi]n ſe h[is] diſp[les]: ſe p[er] ſe[de], p[ar]ſſe of h[er]: what t[ym]e p[at]
oure l[or]de J[hi]n ſa[ſ] all one p[ui]ſinge ſe h[ylle] as it is ſe[de] h[ile]
diſp[les] h[er]en ſe ſee: ſe g[re]ete diſeyle ſo[ſ] allo my[ſe] as p[er] h[ylle]
[ſ]a[ſ] a[ze]yn h[er] ſe ſch[ip]e in p[oy]nte of p[ut]ch[ing]e p[ou]ſe p[er] g[re]
wal[bes] ſe p[er] g[re]ete t[ep]eſte p[at] ſa[ſ] r[yle]n in p[er] t[ym]e: and to
ſe moſſe ſee [ſi] ſe take goode h[ede] by deuout[ex] copaſſi[on]m

In nobile virtùs
odis multiple.

Thomos or omus

In n[ò] de p[er]ſi.

In n[ò] de l[im]plinb[us]

T[ern]i, ſup. min. &
xii. lxxx.vj. j[pe]
in p[er]ri. A. p. v. 61

A p[res]ſi.

## Die Jours

Cada quinto

In nobile

de tuberculose
elettores

What beschreibt die Tubulation bei Ihnen ist? Tymen bope für ye grete topeste? Was rießen Sie von her? Also so, wie mynten tymen: principally for bei lackeden her lorde's presence, yas alle her refute there nede, but he yas goode lorde? Ke knelde? What was bete for he? Yat suffered yis dispyse of hem for ye tymen? Than he false tymen also sent he comforte? He helpe and so at ye fer yeakynge of ye mynte he came to? Yor ye hylle goynge vpon ye see? Or mynge tollbarde hem? Zollte beholde yhe here mitbarden? How blyssed lorde aftir his grete triayle of longe akynge? Or mynge come? Wysne allone? Yee mynte tymen? Firo yas tranayle ouste hylle? Ys pante stonye? Barefote? Lo gove he faddely vpon ye? Mat as it libere on ye er ye? For? Creatour knelde her maker? Was obestait to by at his will? And what tymen he came mynte? Yee schippe ye dit neples suppolynge? Yat he hadde ben afantastine ryeden for deede and yas ye benynge lorde hawinge copassion of he and will lynge? Yey schulde no lengur be ditfoble? Or triayled lyker? Or hem of his presence? Seyde? A man he? Che desyven? Maye not a dredle? And yas pere? Ys was moze feruent van oye tlynynge of his mynte at his byddynge by gan to goo tollbarde hye oppo? Peat but anod as a grete bynde bleue? He fayled in bile? And deede and so by gan? To drenthe but ye goode lorde? His riyt honde toke hye oppe? L'epste him firo per schynge? And yas sent it to ye schippe? By hye and anod al ye topeste ressed? Alle lias al pees? Grete tranquillite? And so ye diaples? Ue gret rezenne? Yove releynynge her lorde? Uerwe putte in grete reste? And so ieynly comforted by his blyssed presence? Yis it ye presse of pat gospell? Schortely? As yis, presse touchynge ye diaples? Ue hane gosfly dom? Yne? En sample of patience in tubulation? Or of ye? Fyte ye offe? As we hadde by soke touchynge hye selfe of ye vine of pyer? As it is Seyde? Wherfore we schulle undurstonce? Yat as it felle it? Yee diaples bodely? So it falles? By us al Cay gosfly? Oure lorde? Yhe suffer? Yhe pat ben chosen of hye for to be dispysed? Ue hane grete tubulation? In yis lorde bope in body? In soule for als holy wrytte wittenes? He bete? Ue chylde? He

["Cone yoms", "C\na\nm\nx\nb\ny\nn\ni\nm\ni\nn\ni\nm\ni\nn\ni\nm\ni\nn\ni\nm\ni

Noie Joms

T. de V.

C. B. c. 26.

Et bodely clanneſſe / pa / ſtues of ye ſoule / ſip / une for ye / ſo gosely clanneſſe anſiuered harde / azeyne / reپuyge he / pat / pei brek / ye hestes of god for her / adiſons / et bodely obſuauſtes / claryge aſſe / y / vires / ſome / oute of ye herte / deſoylen / mo / a man - pa / doye / ye bodely mete taken / vnbaſſhed / wher / ſo / ye pei / her / grethly ſlaundred / ſtred / azen / hy - but he / toke noon / hede / ye / offe / for / yei / her / blynde / i ſoule / poruze / malhe / A / lso / ofteſiyes / oure / loze / jhe / uroizte / myracles / upon / ye / ſabot / dayes / y / were / goddes / haly dayes to ye / jelikes as ben / ye / ſundayes / no / ve to / eſten / me / and / y / he / diſde to / conſuion / ſe / repue of ye / leikes / y / kept / ſtrey / tely / ye / laſe in bodely obſuauſtes / not in / goſtely / undir / ston / dyng / ge as his / ſille / i / as / for he / bad not / ye / haly / ſay / for to / leue / ye / me / god / bo / chynge / ſe / deſes of / charite - but / for to / ceſſe / al / abtey / ne / fro / lyne / et / bodely / herkes / wher / ſo / ye pei / her / grethly / ſlaundred / y / is to / ſeve / token / omſation / of / ſlaundre / azeyn / hy / and / conhyred / i to / his / deye / ſeyden / That / y / man / i / as / not on / god / diſe / halſe / pat / kept / not / ye / ſabbot / day / A / but / oure / loze / laſte / not / y / ſo / to / wor / he / myracles / ſe / deſes of / charite in / yoo / dayes - but / myche / more / diſe he / for to / deſtroye / ye / leikes / eri / ſo / ſeyde / jn / oy / tyme / alſo / i / khan / he / tauiſte / i / ye / ſynagoge / goſtly / loze / ſeyde / y / he / i / as / ye / brede of / lyſſe / y / anme / fro / heue / ſ / holi / it / h / youed to / eu / his / fleſthe / ſ drynken / his / blode / i / who / ſo / ſchulde / be / laſſe / ſhaue / eu / laſtynge / lyſſe / pei / undir / ston / dyge / his / wo / des / fleſhely and not / goſtely / gruitheden / azeyn / hy / token / omſation / of / grete / ſlaundr / ſ many of his / diſtriples / poruze / y / my / undir / ston / dyge / fleſhely / for / token / hy / A / but / pere / i / ye / u / name of / ye / y / apolſles / anſiuered / pat / yei / k / olde / not / leuene / h /ym / for he / h / adde / ye / wo / des / of eu / laſtynge / lyſſe / and / y / i / as / ſlaundre / to / pe / bad / te / i / as / ſtues to / p / egode / jn / ye / ſo / e / i / wo / des / ſe / deſes of / oure / lo / de / jh / i / we / haue / eu / laſiple / yat / i / we / ſchulle / not / lette / to / go / de / her / es / ſo / omſation / of / ſlaundre / vnſkyl / efully taken / of / o / ye / or / for / eu / an / y / nel / ſille / of / he / and / he / eu / tually / of / yat / de / y / is / ne / eſarye / to / ſoule / he / leu / he / ſchulle / not / ceſſe / for / eu / ſlaundre / i / he / ſo / ſeynt /Gregory / ſe / ye / y / ama / chal / i / ye / ſuffre / ſlaundre / for to / ar / ye / yan / he / chal / leue / pe / treu / ye

C. B. c. 31.

T. de Obit / de Sandalo

A. N.

Greg.

dis / halſe / pat / kept / not / ye / ſabbot / day / A / but / oure / loze / laſte / not / y / ſo / to / wor / he / myracles / ſo / deſes of / charite in / yoo / dayes - but / myche / more / diſe he / for to / deſtroye / ye / leikes / eri / ſo / ſeyde / jn / oy / tyme / alſo / i / khan / he / tauiſte / i / ye / ſynagoge / goſtly / loze / ſeyde / y / he / i / as / ye / brede of / lyſſe / y / anme / fro / heue / ſ / holi / it / h / youed to / eu / his / fleſthe / ſ drynken / his / blode / i / who / ſo / ſchulde / be / laſſe / ſhaue / eu / laſtynge / lyſſe / pei / undir / ston / dyge / his / wo / des / fleſhely and not / goſtely / gruitheden / azeyn / hy / token / omſation / of / grete / ſlaundr / ſ many of his / diſtriples / poruze / y / my / undir / ston / dyge / fleſhely / for / token / hy / A / but / pere / i / ye / u / name of / ye / y / apolſles / anſiuered / pat / yei / k / olde / not / leuene / h /ym / for he / h / adde / ye / wo / des / of eu / laſtynge / lyſſe / and / y / i / as / ſlaundre / to / pe / bad / te / i / as / ſtues to / p / egode / jn / ye / ſo / e / i / wo / des / ſe / deſes of / oure / lo / de / jh / i / we / haue / eu / laſiple / yat / i / we / ſchulle / not / lette / to / go / de / her / es / ſo / omſation / of / ſlaundre / vnſkyl / efully taken / of / o / ye / or / for / eu / an / y / nel / ſille / of / he / and / he / eu / tually / of / yat / de / y / is / ne / eſarye / to / ſoule / he / leu / he / ſchulle / not / ceſſe / for / eu / ſlaundre / i / he / ſo / ſeynt / Gregory / ſe / ye / y / ama / chal / i / ye / ſuffre / ſlaundre / for to / ar / ye / yan / he / chal / leue / pe / treu / ye

P[ro]prijs

Catholicae virginties

Et iste sepe in premaies aftir se commis sentence of dictis justicie of se treuye of goode lytse: ma schal not cesse for islanders pat is to seye he schal not do dedely lyne for puttyge alway of eny islander.

Allo a dotio or a p[ro]chour schal not teche or p[ro]che false for eny islander, but it came he may holde his pees of a certeyne treuye as well tyne he knothe p[ro]ve hevers be oblymnate i'erv[or]t schulle be se bothe of p[ro]treyche there seyde. A se p[ro]ide is treuye of vertuyllesse yet schal not be lakke for islander p[ro]is to seye a domein schal not zeue false dome ne alwyttennesse be[re] false record of sey en islander but of othe certeyne dedes p[ro]nolthe be lakke l[ib]by oute p[ylle] of loule a ma schal othe l[ib]hyle teche youthe yel be goode in he selfe, for to putte alway oation of islander as se a politle poule seye pat he holde

rate ne’er etc. fle the pan he holde se youthe zeue oation of islander to his bro[th]er allo in se forerte, prelese of our lo[de] thyn l[ie]e ben tautze for to charge more se clainess of loule et pat di[po]sey to v[erb]ies pan b[odely] clainesse et honeste l[ib]by oute for se p[ro]is no v[erb]ie in me [2]euyles honeste and b[odely] d[eme]nesse is goode, so pat it di[po]s[e]e not to v[erb]ie g[lo]ve or curiost[e] or leather[e] or othe l[ib]y? And so ben goode customes p[ro]ven grounded v[erb]ie reso[li]on for to be kepte.

but se byddygis of god et se ordynares of so[n]eines i hooly chirche be v[ir]che more for to charge l[ib]her fore se yel p[oynt]e e[re] many c[it]en men and specially religious p[ro]charge more b[odely] obliuaires and customes: youthe yel di[po]s[e]e to none v[erb]ie And ofte ben a[je]n[er] reso[li]on: pan yel done se b[idd]yg[es] of god et se d[omi]ne of h[oly] fader[s] touchyge charyte, me[k]enesse, p[acyen]ce, devoion i p[er]yer, di[stre]te ab[li]menc[e], et othe v[erb]ies l[ib]her fore yel molte di[de] se rep[ue] of our lo[de] thyn p[uely] se rep[ue] se pharisees op[ily] as it is seyde before A[sk] of se p[er]yale rellarde of our lo[de] thyn behoten to alle yoo pat so[]faken se worlde for his loue Catechism

hat tyne our lo[de] thyn by omly you of se v[ry]che ma yel boldo not lene his tepele goodes, for p[er]eacion seyde, pat it as harde to a v[ry]che ma to entee it to se kynge dome of heu[er] se apostle p[et]i ye name of alle his felan[ges] se p[er]y[ar] apostles

P[er]vitas v[it]es

Catholicae virginties

P[er]vitas ultimae

A[sk] contra plures l[ib]sit[er] religiosas quodam.

Cath.

Cath.

Apostolus

Die Jom's

Cæcilia

Te centuplo
& multi

In nōbīl?

Inno cyane donum grue.

Qem mag multi
dulciminis - & dīnem

Aspern

Cæcilia

Et in totum

Et lafte alle wortelhy ymges for his take And pat an ourt lorde anfye
red not onely hyhetynge to he a londe yne mede I ye blyſe of hene,
but also to alle oſe pat for ſaken further and moder and ofe kynne and
teyele goodes for his londe ye hundrey folde in pnis lorde and aftre
lyſe euilaſtynge i an oſe lorde to come to hherfoye alle yoo pat
hane taken he to gosily lyuſe and fully for ſaken ye lorde hane
matre of grete gosily oye and ſpecial cōſorte in pnis byhelft of Jhui
not only for ye euilaſtynge lyſe m hene pat ye trulily ope to
hane by ins grieuſe by heste but also for hundereth rellare
p'teyel chulle ſele in pnis botely lyſe zif yei trelbely loue Jhui
and fully for ſaken ye lorde pat is nowe golde ne ſilu ne devnte
metes or p'trouſe cloves but gosily richeſe of ōtues and cōſorte
of ye holy goſte ye whiche he alonely knotke p'te by expence
ſelep it in hy ſelte and is amonge oſe dene cōſtience and re
ſte i ſoule londe of poutre chalſintec patience of ſe etues and what
tyme p'toure gosily ſpouſe Jhui wſole and to whome ſenſible
p'ſence of hy ſelte bope i body ſoule p'tat ſey not only alu
drep ſolde but also apouſande ſolde alle ye fleſhely lykynge
of erpe pnis ſpecial zutte of Jhui is knotke of gosily folke byſo
ſende but it is hydde to fleſhely folke y'thane ſette hec hertel
coſorte in pnis lorde as pe pphete and ſelynge pis zutte lpe
key to god i pnis mane lorde you grete is p[ro] multitude of p[er]ſet
nes pat p'thaste hydde to hem p'treden ye Of pnis matere
ſeypit Bernard de makcy a denontap[re]ſſe in a tretyſe of h[ui]
pyris cleped We rolloquio Symonis and Jhui ſpelynge moie p[le]
ne'rly of pnis gosely mede Of ye whiche the g[ui]nſte us p[re]tredem
We p[re]batit p[er]ſima Of ye t[re]ſiguratio[n] of oure lorde J[ui]n i[th]y l[ylle]//
ui lorde il[ui]n ert[em]e willynge cōſerme and litenkey p[er] his di
nples in p'tre londe by lende pat he was bope god and man
he chelked he pat he was ver [roy] ma by p'the ſuſſred aft ye
kynde p[er] comi infir myte of man and also pat he was god by
pe myrades p'the wronſt aboue p[er] comi kynſe and my[te]
of man and ye is[bi] also he enſourmed he and tode hem by ſo
p'the chulde ſuſſre p[ey]nefully p[er] harte depe as ma and ſatir

Die Joms

m. m.
C. M. F.

Aryse uppre glouonfely to lyfe as god And to pis ende lliht tyme
yf as pre gofpelle of mathele. F or arke F luke telley he hadde tolde
his diſtimples p[er]the ſchulde ſuſſre many ſepues ſe deſpytes in Jern
ſale, and at pre lalſe be clayne ſede, and aſtir p[er]the ſchulde ſy ſe
ſro depe to lyſſe pre p[er]de day, yan pre ymoſe he concluded ſende
pat pre were ſiune of he p[er]were ſtoden at pat tyme pre llihiche
ſchilde not talſe bodely depe til pre ſeien maues ſone p[er]was hy
ſel ſomynge in his kynge dome, pat is to ſeye aſperynge in
a wonder ſille ſoyehille clerenſſe of pis matuhode longyge
to his kynge dome, and yan for to ſuſſille pre lyhelle aboute pre
eyp[ey]tey day aſtir he toke up[er] hy poſtre F James F John uppre in
to an hyze hylle p[er]was as clerkes ſeien cleped Chabot, and pre
he was tuiſſygured in pre hyzte, p[er]is to ſeye ſmed oute of pre lalte
lylenes of ſeruut in pre pre hyze ſ glo[ion]ſe lylenſſe of his
kynge dome for his face ſhone as pre ſiune. F his cloves thei alſo
whyte as pre lalte, and pre up[er] p[er]aſpered moyſes F heye lyle
kynge up[er] hy of his paſſion p[er]the ſchilde ſuſſre in Jern ſalſe.
Jn pre wherhe bluſſul hyzte, pre diſtimples rauu ſched F ſp[er]eially poſt
for zetynge alle erpeely vinge coneytvd F deſyred for to hane diſ
elled ſtille pre in pat blyſſe ſille place and ſeyde forde it is g[oe]
p[er]ye a[by]de F diyelle here, and p[er]ſoſe z[if] p[er]lalte make pre her
pre taber nartes, one to pre, one to moyſes, F one to he[ye]
but the lalte nor what he ſoyde neuyt pat he wolde hane diſel
led up[er] up[er] in blyſſe by poſe p[er]the ſuſſred up[er] hy pre paſſion of
pre depe as he had tolde hem pre poſe pat he ſchilde doo: no p[er]the
Wolde hane ſeuered he pre pat were alle one as i goſtly ſelyge
pre lalte pre p[er]phletes, F ilſt and p[er]ſoſe for to c[o]ſer pre hy pat is
for to ſeye, poſtir and his ſelalſes in trethe bylenge of up[er] p[er]the
l[as]as goddes ſone, F pat prei ſchilde here F ſololke hy in alle
pinge pre up[er] ab[re]p[te] cloſe ouer ſcha douſede hem F oute
of pre r[ol]de come a voyce for pre fader of heuè ſeynge, pre is
n[ay]b[yl]oned ſone in up[er] h[ome] pre lyke pre llihe, F p[er]ſoſe here eyp[ze]
liuut p[er]is to ſeye in alle pat he terchey for he is v[er] pre ſoyefalt
nſſe up[er] oute leſyng[e] and pre up[er] ſololpe pre hy m p[er]the ſche prey

Th MATHEUS MARC.
13. et luct. 90.

Qne yows,

I am sorry, but I cannot recognize any text in the image. The image appears to be a blurry depiction of a person on a horse.

hele-but we willen ſe delyre it Wher weie yoo lyneful me p[er]delyre
not. ſi wole not affent to goddis wille of her goltly hele ſher fal
narion ben diuisable lyw oure extulsation. ff[or] as ſeynt aultiy lewe
the p[er]made yee lywy oute yee. Wille not williye ye[re] lywy oute yee.

The se conde notabilitee is, y[ar] it byhoun[ey] us to be I[ar]t, ſe bely aft
we be delyued ſerlen[ed] of lyne. y[ar] we be falle not I[by]lleti[ll]y a[en]
ſto leſte y[or] oure vnkyndenesſe in p[er]tye I[bor]pely be puny l[ich]ed
more harte of oure l[or]de y[hi]l I[her] ſo ye he ſeide to y[ar] ſele ma y[ar]
he had heled Go[er] Wille y[er] lyne no more leſt I[bor]ſe byſalle to y[ee]

A[ff]oſte ſlyes it ſal[ley] y[ar] ſo[ge]lly i[mi]ſirmyte p[er]t is to ſeye lyne
comey bodely i[mi]ſirmyte and so poruie delyuer[ye] ſe al[lo]v[yn]ge
of lyne ofte tymes ye body is heled of bodely lykenesſe A[ey]r[ide] p[er]

yng n[oble] 16. p[er]bicked me gladdely ſuppoſen utuouse deſes of
oſe me in to ye W[or]ſe p[er]tye and so p[er]ey le ſen her mede comuily as go
ode me on ye oſe lyde ſuppoſen alle p[inge] i[to] ye bett p[er]t e in enceſſe
of hei[er] mede p[us] ye leſes ſul of euye I[eh]an pey ſeyen p[er] ſele ma
made hole myraturloſely of oure l[or]de i[hi]l ſe ber[yn]ge al[lay] his bed
de ou pe l[abb]ot ay at his bydduyge pey al[ſed] h[ym] I[eh]o b[ad]de h[ys]
bere his bedde but pey al[ſed] not I[eh]o made h[ys] hole and so pey to
ken y[ar] p[er]t ye h[ou]t I[was] reſpron[able] but pey laſte y[ar] p[er]t p[er]
I[was] comendable and p[er] comuily pey dien ſalle ye mira[c]les of
oure l[or]de i[hi]l J[n]e ſame man[ie] W[or]dely me ſe fleſchely turne
i[to] pe I[or]ſo[]e parte: p[er]gode me ſe gos[ely] turne in to ye beſte p[er]
ſſo[er] pey be[in] char it ee and d[red]en god l[yn]ge r[yr]t l[ib]lly are[en]
ten alle p[inge] for ye beſte ſe to goddes I[or]ſchipp[e] I[he]p[er] it be p[er]
p[ite] or a[di]uſite I[no]p[yn]ge p[er]al p[yr]ng is done r[ig]t l[ib]lly by goddes
W[ille] or his ſuffirance and so ſalle p[ing]e ſpirituuel me I[by]nme ſe
geten he mede ze so ſer[for]ye. y[ar] of her olſen lynes ſe oſe me[n]?

ſe of ye deueles I[er]kes. p[er]y[er]ſten ſe I[by]nme gos[ely] as ſeyn ber[en]
ſchelbey ſdyne ſ places A[eh]o ſo h[ad]de p[is] g[re]e p[hy]tely to ſuppoſe
ſarette alle p[ing]is p[er]byſelle in to ye bett p[er]t he ſchulde mol[he]
ſuſſre ſbulations ſe teſtacions lywy oute g[re]ete di[ſ]eyle ſe l[ong]e
e[ry]e come to ye g[re]ete eſte of ſoule p[er]ful ſelten or ne[n] ſchulde
he be diſtou[r]bled I[er]p[er] p[inge] but it ſchulde be very[ſied] in h[ys]

["Joues", "C\nA\nY\nY\nY", "F\no\nr\no\nr\no\nr\na\nb\ni\nt\nu\nl\nt\nu\nq\ni\nt\na\nn\nd\ni\nt", "A\nr\nd\no\nde\na\nng\nel\nh\no", "B\ner\nh", "C\nA\nY\nY\nY", "t\ny\np\ne\nl\nb\ny\nl\ne\nm\na\nl\ne\ny\ne\nl\nb\na\nt\no\ne\nu\nb\ny\nl\na\nl\nt\no\ny\np\ne\nl\nb\ny\nl\nem\na\nl\nt\na\nh\na\nl\no\nt\nm\na\nk\ne\nh\ny\nl\no\ny\nj\nn\nr\nd\ne\nc\nm\na\nn\ne\nr\nd\no\nf\ns\nf\no\nr\np\no\nm\no\ne\nm\ni\nt\no\np\ne\nf\no\nr\nl\ne\ni\nde\np\nr\ne\nl\nf\ni\ns\nt\ni\nm\ne\nm\ny\nn\nde\no\np\ne\na\nng\nel\nl\ne\nu\ns\nh\nu\nl\nl\ne\nv\ni\nn\nd\ni\nr\na\nn\nc\ne\np\nr\nd\no\nd\ns\na\nng\nel\nes\nb\ne\nn\na\ns\nm\ny\nm\ny\nl\nr\ne\nf\nm\ne\nn\nes\nb\nu\ni\nl\ne\ny\ng\nod\nf\nd\no\nu\nl\nt\no\nu\nl\ne\ns\no\nu\nl\nes\na\ns\nf\ny\nn\ni\nt\nb\na\nn\na\nr\nd\ne\nl\ne\ny\ne\nl\nb\na\nr\nd\no\ny\ne\nl\nb\na\nr\nd\no

Johannes

Cæc. XXXI.

tynge fro his blylle entltynge / If her fore þe pat ilt but not drep / ye midgion of þhi loke / in no manne pou putte yee ilt / fullye nor medle yee to / ni polfer / as I will / booldely onplication but / for his manne is fully plentenouly tredyt / ype ex plication of / ype go spell / many plates / fore the pallen oین / ype skoutly / at ype tyme / As oft as duo cnapla / pleyne / le quit / monsonnet / as I will / I will / O no / di ciple / velle bat / lyne / et / quod / et luf / in statu / est / exعي / In pte / vn / et / ilm / le / Capituli de minit / terio / marthe / Marie / Of y re lice / uige of our / loe / de / hui / by / ye keyne / lyve / martha / marve / znd of ye tibo manne / of lyttinge / þe be / antlesse and contempely / yfe in holy churche /

yfelle viont il tyme / oure / lor de / Jhesu went / wher his di / ciples i to bethanye pat / was deped / ye castelle of / marthe / and / marve / As / me i to / ye house of / he / and / pei / louedon / hy / w / alle her / hertes / weren / glad / et / joyfille of / his / comynge / martha / ye / alter / sulter / p / hinde / ye / cu / of / ye house / holte / anone / behyed / hir / ikent / sulte / aboute to / o / dyne / for / ye mete / couen able to / hy / hise / di ciples / but / hir / sulter / marve / for zetynge / alle / bodely / me / tes / de / hryttinge / so / eynely to be / fedde / goftly / of our / lor de / hui / sette / hir / do / bne / on / ye / gr / o / nde / at / his / seete / em / lyttinge / her / eyen / her / herte / her / eeres / in to / hy / o / nly / w / more / lope / lyk / lyttinge / pat / may be / spoken / h / as / fedde / goftly / et / on / for ted / i / ye / blytted / wo / des / of our / lor de / hui / for / he / wolde / not be / ydel / but as / his / comine / manne / h / as / onpyed / hy / l / ly / spe / kynge / of / edification / h / or des / of e / n / l / a / ty / ynge / ly / se / martha / pat / h / as / so / be / eely / onpyed / a / o / nte / ye / my / n / str / an / on / ey / ser / uye / of our / lor de / hui / h / is / di / ciples / eyttinge / h / sulter / mar / ye / so / lyttinge / as / it / were / y / del / ne / se / toke / it / heu / ly / r / ople / ned / h / to / our / lor de / as / he / had / te / take / no / re / bar / de / p / to / and / p / yed / h / m / he / h / olde / byd / de / h / re / sulter / ry / se / h / elpe / h / to / ser / ne / h / pan / h / as / mar / ye / after / le / se / the / schulde / h / ane / be / taken / fro / p / sulter / re / se / h / goftly / lyk / lyttinge / y / se / h / as / mne / h / nou / h / se / eyd / but / henged / do / bne / h / he / ued / ab / dyng / e / h / at / oure / lor de / h / olde / eye / and / yan / oure / lor de / an / b / eyttinge / for / hy / eyd / to / martha / that

Cæc. XXXII.

Tresorjous

Tresorjous

In me to sequeris

voiue l'che Ibis bely et troubl'd a boute many yinges neuyelles
one ying Ibis nereffarpe ſeyt Ibis ye beste marye chale ye Ibi
the lchulde nen be take fro hir. ſyan Ibis marye gretely coto
ted ſatte more lykerly t her jſoſe And martha Ibiy outen en
uye helde hir payed ſerued ſoſye Ibiy goode Iille In yis
presse of ye goſpelle by ſoſe ſeyde so ſhortly touched aftir ye
letre l'ie moive note ſ. undir stonde many ſayre yingis goſely
to ouer edification ſt and firſte ye grete goodenesſe of oure lorde
J biu m his homely comynge to ypoze houſe of po tkeyne ſul
tres martha ſ. marpe-takynge ofte lyes Ibiy goode Iille and
lyl'ynge ſuche ſymple reſetion ſ. bodely ſode as yei hadde ſſo
as it ſemey l'ele by y ſeynge of martha pat hir ſulte lete
hir ſerue allone j'e Ibis no multinde of ſanites and so ſolol
ey p'teyr Ibis no grete arraye t dyne meſſes or many delynte
metes ſ. drynkes and it tanne ouer lorde aſt customeably vn
beedon to p't place yan he diſe to eny oſe to take his bodely ſo
de and pat ſpecially as y trolbe for ye grete loue ſaffetion
he had to marye aftir hir comſion as he kinelbe l'ele pat l'che
loned ſoneynely euer aftir as it is ſeyde by ſoſe and ſoit is to
bylene pat ouer lorde Ibiu Iille loue ſpecially ofte viſite by gite
: d'ibelle goſtly Ibiy pat ſonle. p't by trelle repentaſtue a peine
forlakey hir ſyne ſ. p ſeuamntly kepep hir i'je lone of hy'lord
hou gladde ſ. joy ſul Ibere p'ſe tibo ſultres for ſeyde martha ſ.
marye of ye comynge at yis tyme of yis blyſed gyſe i'to
her houſe. ſ. principally marpe ſſo as it ſemey aſt p'epresse
of ye goſpelle yis Ibis ye firſte tyne p't be come to pat houſe
and pat ſoone aftir ye comſion for ſende ſ. in so mythe it Ibis
pe more joy ſul to hir for yan l'che had pat l'che ſoneynely loned
ſ. onely delyred and p'foſe hir ſultre not knoſyngc hou it ſtode
W't hir Ibiy mne ſo th in her herte ſ. ſeynge hir maties changed
pat Ibis Iſo ſe for to be omipyed in bely ſelles of bodely
miſtration Ibiy hir and noſe as takynge no reſhardc p'je
to-hir lyttynge ſ. temyngc onely to p'je ſibete contéplation
of ihiu as it is ſeyde before me neyled gretly p'je ofte And

T Die Jours.

A ca. xxxii.

V fore topleyned to our lozde as it is feyde not repynge hir lultive
afir pe common condition of wyumen i token e en multiple pat he
yt is omnipred voutiolly in atyfe lyffe schal not repne hyt yt is
in reste of contéplatyfe lyffe ponze it seme to hym pat he be
as y dell'ffor by yees et c
A Of atyffe lyffe et contéplatyfe lyffe
y pyle tilbeyne lultres by fore feyde·martha e martha e as
holy me e donob sibryten ben vndir saine tilbeyne mat
er lyes of citten me: pat is to feye atyfe lyffe et contéplatyfe
lyffe! Of ye whiche fpe be ye many treetes e grete pteffe ma
de of dyne contours· And lpenally pe foreleyde zonaucture
f pnis book of cires lyffe makey a longe pteffe a leggynge ma
ny auntoitees of feynt bernard e ye whiche pteffe ponze it lo
be yt it is ful goode e ftructuonle as vn to many gositly lyes/
neuyelos for it semep as mytyment i grete pty to many comi
plones & lymple soules p[er]fis boke in englische is libryten to
as it is feyde ofte by fore v fore we passen oue shortly tnyge
joffe yat semep fkitable e edificatyfe to oure jpofe at p[er]
tyme Alnd firste it is to vndir tionde p[er]fye pteffe of ye fore
leyde zonaucture of pyle tilbeyne manie of lyes atyfe et con
téplatyfe longe p[er]fentially to tipnel plones· as ben plates p[er]chôs
et relige oule and so he feiye at ye bigynnge y[ar]atyfe lyffe· pat
is vndir tionde by martha hape tilbeyne ptes Alnd pe firste
pte is p[er]fmanie of lynnge·by pe whiche amain? be lyme lle stant
p[er]nally pat e ftyfe pat longe to his olven gositly p[er]fyte p[er]s
to feye in ame ndynge of hyfelfe as lkiy dr allbyge firo vytes ſe
p[er]fitynge i vthes f[ir]fte as to p[er]fyte of hyfelfe· et aftir barke
as to his nere boze by berkes of r 3 tly ſinne lle ſpyt ee ſe dedes
of m[ey]e et char itee· as it schal be ſeide aft more plenty[er] pe
ſenide p[er]ſte of atyfe lyffe is whan amain? occu pation et be lyne
ſut in p[er]ſiſe pat longe[pat] to p[er]p[er]ſyte of oſe me p[er]nicipally.
ponze it be alſo p[er]lkiy to his olken mede pe more p[er]ſby· as it
is in govunnyge of oſe me et techynge and helpyge to pe hele
of ſoule as done plates et p[er]chours et oſe p[er]haue cu[er] of ſonle/
Alnd byttilbeyne p[er]ſte tilbeyne ptes of atyfe by fore ſeide ſutnte

A 13.

C.ypars
vite actue

C. 2·ys actue

Choréjome

Catholica

contéplatiffie lyffe. So þi m yis ordre firste a ma tranayle
fzene ly to goode e f cycle i þyer and in studying of holy fcriptues
and oye goode Boz chynges in commu conuila tion amendyge his
lyfe. Fwy drall ynge fro vires and p f ityngc tgetyngc of ver-
tues and aft pen ferum dely restynge in contemplation yf is to
feie i solitute at ye lefte of heerte ffor subyngc alle Bozdes behym
ef fe. ff alle his myzte be aboute contemnely to venke on god.
henely ymges onely tentynge to ple se god and yen hev aftir
than he is pfitely in yo the yne for seyde e r nles tautz. F stablede
i vrey wby dome ſt v tues: and lyztuede youz gre de lyv yge ye
soltly p flyte of oye me van may he lykerly take vijon hye ye
cw. f ye goinayle of oye. And so aft ye for feide preſſe firſte
it by houey pat i ye firſte parte of a tyſſe lyſſe ma n? loule
be purget of vyes ſtrenkped ſ conſorted in vtues aftir yf it
be tautz. ff lyztened and enſourmed i contéplatifye lyſſe. F van
i ye prid e degree may he lykerly goo oure to goinayle andy-
ſite of oye as it is ſen e. Vijon yis for ſen e preſſe of bone an iet
ſo ſchorty touche de he a legge y aft many auonutees of ſen bi.
for to pue alle ye parte e p y e offe yf is to ſeye i ye firſte of a tyſſe.
pe ſeruile contéplatiffc and pe prid de yf is pe ſeruile of a tyſſe
pe w hiche we palle ouer w grete preſſe of contéplation i ma-
ny auonutees of ſeynt Bernard. A ffor ſen e pe per ben ye more
harme is oup in state of contéplatifye lyfe touchyge ye ſeale
poynte by fore ſeyde or i ye state of p flyte a tyſſe lyfe touchyngc
pe prid de poynt. F comen to her al state by pe trewe waye yf is
de clared by fore. And yf is ye cauſe pat i yis tyme many p y be
bove me F wy men i ye al state of contéplatifye lyfe as ſpenal
ly anctes ſ reductes or he metes. F wy ten lytel as ſeſſe tru
ly plſt contéplatifye lyfe is by deaute of e r e in a tyſe lyfe
as it is by to re ſeide and p to ze it is ſulle p y louſe ſ ſulle d re de
ſulle to be al state of p veacion. F haue a name of holynſſe de
haue ſpecially p le reductes but pe lyuyge and ye goſtly e vense
of hem be an d ynge y to. A for ſeynt gregore ſeip. pat p e ben
ma ne yf ſeen ompation of ye wo zde. F taken he to reſe.

Bernard

Choral li. to. 1. 2. 3.

Q. Die Jours.

Q. Die Jours.

but he l'iby yei bén not omniued ift ́v'tues and p'store oftelsyes it
fallay pt' ye more likely vat yei cesse fro outebarde otupan
on: ye more largely yei gedre in to he' by ydulnesse pe noyse of
vnclene youztes And so of enyche luche soule pt' (pendey he'
tyme i'vdullesse Et clouye lpekey pe apphete Jeremye this la
mentationis in pis maner Siderit illam holtes et derise
vrit fabbrta emis pt' is to leye pe ivicked spinites enemyes of
mankynde levinge et tal'ynge hede of pe luynge of luche an
ydel soule latbzen to come her' dayes of reslie for i'yat the is
feri fro outebarde otupanion and þe by is trolled to serue
god i'hohynesse i' so mythe liche serney ve tyrauntery of yo ubi
ed spinites in ydulnesse Fallso ve sane holy clerk Gregore in
pe sane boke aftir spelynge of pyle til theyne lyues. atyfe et con
téplatyse leye pt' man? soule schilde firste be wyped et made
dlen of ye desyre of tepele iove Et veyne gloraye et of alle deler
tation of lykynge of fle schely lutse Et d'eyn' and pe may he be
lyfte vipe to pe lyzte et degree of contéplation. In fygure
et token her' offe Whan god zaſ moyse ye laipe ye comi pe
ple uas forbeden to neye ye hylle in token pt' yei pat ben of
theyke llylle et deliren ervely pinges schilde not p'sime to
clymbe vipe to hyze pinges of contéplation and ferymore
declarynge hou pei schal pue he' lilfe able pt' ibole go to con
téplatyse lyfe leye pt' firste it bihoney yei pue he' lilfe by
eſt of v'tues i'pe felde of Wochynge pis to leye pat yei ku
owe he' lilfe beily zif yei done none harme to her nezebunz
And zif yei bere pænently harmes of wroges done to hem
of o'ye me. Allo zif yei haue no gladnesse in herte or lykynge
Whan tepele goodes fallen to he' And azeynbarde zif yei
bén not to heuy or lony l'ha' yei bén ivy draibé. Allo zif yei
felen i her mynde pe lone of spinituele p'signs so myzty pt
it ouſcomey or puttey oute of her hertes pe effemion et
pe ymagination of alle ervely pinges and so i'yat yei
roneyten to come to p' yinge pat is aboué her' kynde yei
o'come pt' yei bén bykynde. Alle pis leaye seynt Gregore.

Jeremye.

T. Gregor? mo't in
li. vfo. c. 23.

Ouſigura.

C. I.

C. 2.

C. 3.

C. 4.

C. 5.

Tie Joms

Tayfim

By lshome is
tokened antyfet

Trobliante attine

n
noble actiuis

2. noble Actiuis

No vita actua et contéplatua
Herto atoidyuge leyt 3er
nartè et alle ope do tos genially leyng e, y who so wole go to conté
platye lyfe: it byhouep pat he be firste püed in einte of antyfet lyfe
In hygire wher oſſe is aſleged comonly ye stoye of ye tleyne contes
of laban ye Whiche Jacob toke to his byſſes pt hwen cleped pe elde
lya yt was ſone crede but plentouſe in berynge chyldre ve zong
lhas rachel layre et louelthe but bareyne by who is tokened con-
téplatyſe lyfe And pouze it so were y Jacob loued bett rachel pa
lya et converted firſte to haue had hir to lyſe for his ſend zeer ſiuye
22 euyeleſſe he was made firſte pe elde lya In token pt antyſe lyſe
ſchulde be byſoie contéplatyſe lyſe as it is leyde et in pís stoye is
pleynely tredet in many places to yis poffe and pſove the palle oſſe
ſo ſchortely 3ut for to ſpeke of ye maſe of lyuyge In píle tleyne
lyues antyſe et contéplatyſe et ſperialle Et namely of antyſe lyſe pat
ſtruit iо many degrees as of ſeculer's et religiouſe et leered lewed
it weſ harde et alſke longe preſſe and alſo as it ſemey it necepy not
for ye genialle eſtetye of antyſe lyſe as it longeyp firſte to a man hy
ſelſe pt is in ſyſtynge ayeyn vyces et beſy getynge of ſtues and
alſo aftir as it longeyp to his eué ritten pt is in ſuſſuſllynge of ye de
des of myſe et almeſdes doynge of he pat haue habuſdame of
tepale goodes ſeuy degree is Ibrytè ſuſſiciently as I hope et pſove
J leue to ſpeke moſe of yis maſe at yis tyme 4 Sane to make an
ende atordynge to ye bygynnyge of ye maſe be ſoyeide ipe gol
pelle of jſe tthey ſiin's ayartha et marve: by ye Whiche ben vidur
ſonde yees tſeine lyues antyſe and contéplatyſe as it is ſeyde

J leue to ſpeke moſe of yis maſe at yis tyme
ende atordynge to ye bygynnyge of ye maſe be ſoyeide ipe gol
pelle of jſe tthey ſiin's ayartha et marve: by ye Whiche ben vidur
ſonde yees tſeine lyues antyſe and contéplatyſe as it is ſeyde
ſtuit yei pt ben et antyſe lyſe haue enſauple in ayartha of y voutne
pt is ſonelynly netefulle to he in alle her deſes pat is charitee and
firſte as to he ſelſe: pt yei be Ibi poutè dedely ſyne for elles þhi
Wolde not diſſelle in her houſe ner amepte her ſeruyre
to oſe pt yei derme not ne deſpyſe oſſe ye Whiche pauenture
done not so many ſtouſe deſes as to man? lizte as yey done
ſtor yei molpe not knoſe ye pue domes of oure lord iju pt ar
repted moſe pleyſingly et pſerred ye pue contéplation of marve
pt ſatte at his ſete in ſylentè as the had be dulle by ſoſe alle ye

grete bely seruyce of martha ſt. was for pe feruert lone þe
hadde in contéplation of hy, and zit n. as ye fuyce of beynelle of
martha fulle plefynge to ihui. ſt. medefulle to hir as actyfe is goode
but contéplatyfe beſt. And so forymore it is to note þt not Ibiy
ſtondynge ye grete commendation of our loſde ihui touchyge marve
ſt. ye p[er]ſerrynge of hir p[er]te. Martha gruathed not of hir p[er]te, but
conſtynned for pe. I[hn]r. marie lyuyge, ſeruyge customably to ihui
ſt. his diſples as John Wintels[ey] aft. in his golſpelle. I[bi] token
pt. the p[at] is called to god. I[stand]e of pe ſtate of actyſe lyſe hol
dep. him played and gruathey not p[ou]ze contéplatyfe lyſe be
comended be ſore his alitate for hol. so euen it ſtande of p[ie]
theſeyne alitates and degrees of lyuyge, god I[b]ote alle onely I[hi]
ſchal be by ſore oſpe in pe, b[hy]ſſe of heu[er] of pe p[lones] in p[ie] alitate.
And p[is] myrhe be ſeyde as touchynge ye p[er]te of martha ſt. of actyſe
lyſe tokened by hir. A p[er]ſymore touchynge contéplatyfe lyſe,
he p[er]t is in p[er] alitate h[ape] enſample in marve of p[re]ynges p[at]
nedeyp[er] ſo[ne]yneſt. to p[er] alitate, p[at] be mekenelſe, p[at]ience and
ſlentre. A p[er]ſte mekenelſe is tokened in pe loſſe lyuynge of ma
rye at pe ſecte of oure loſde ihui, and but p[is] grounde be tr
eſtely. ſeſte in pe h[erte] of hy, p[er]t is in p[er] degree of contéplation.
p[er]t is to ſeye p[at] he p[li]ume not of h[is] olben holynelſe, but p[at]
he deſp[er]ſe hy ſelpe treſely in h[is] olben ly[er]t as it is ſeyde be ſore
in dy[ne] p[lare]s. G[hat] longe p[er] to mekenelſe ſo[ely] elſes alle
h[is] bildynge of contéplation, be it neue in hy[ze] I[b]ole not ſtande
ſtredelſte: but ſoone at a lyſtell, I[by]nde of aduſt[ee] ſalle to noſt.

A p[er] ſeruice v[true] a[rr]oydynge h[er] to is p[ar]ience in ſuſſrynge
ſelpe demy[ges], ſt[om]es, ſt]e p[er]u[es of pe I[b]or]de: p[at] he I[hi]al I[hi]
ſre p[er]t fully for ſakep[er] and deſp[er]ſe p[er] I[b]or]de as it nedeyp[er] to p[er]
treſe contéplatyſe r[om]y[ty]nge al[ib]aye by p[ar]ience in h[erte]
h[is] cauſe to h[is] aduoket ihui. I[b]ip[ut]e alſiſer repreu[n]nge
a[ze]yne as marve did pe h[ar]p[ar] ſee deme[ed] ſt]e p[er]u[ed] h[ir] //

A I[so] h[ir] ſulſer p[ley]ned v[pl]oh[ir] ſt. pe diſſiple had i[n]dignation
[en] gruathed a[ze]yn? h[ir]. Z[ut] in alle p[ie] ſthe kepe t[yl]en[ce]. F[]
is pe p[ri]de v[true] nedeſſulle to pe contéplatyſe And for p[er]

m
F[r]z. n[ob]l[é] Artinuſ

A martha collate
ministrabat

A m[or]b[il] contéplato[?}

F[r]m. n[ob]l[é] contépl[?]

m
F[r]z. n[ob]l[é]

Die Jours

113 notable de
contemplac-
Silencium

forpe sche zafe en sample of sylence pt. wie fynde not i Alles
gospelle yt. sche spake by sove pe resurreCTION of our. loze
sane ones by a schoute woide at ye reylynge of hir brop la
zar-not Ibiy stondyge pe grete lone y. our. lorde i huii schen
ed to hir and pe grete lykynge pat sche had i pe woordes
i pe holy dorte of hye pat schulde stire hir by resou y. more
boldely to speke A and i hoi so cneytey to kuolbe pe kryte
of v'trouche sylence zib he hae atteracion i ville to treue
contemplatye huyge Ibiy oute doke: he schal be bea t au
zte by erpyence yan by wrytynge or tedhynge of ma. neive
lese feynte, 3ernarde i many ope holy fnderes f doctons co
menden hysely pis v'trouche sylence as it is Iborpi. Iheroff
i ope vertoule ex'tyse pt. longe p to contoplantye huyge i
specially to a verluse f also of medled lyffe yt. is to leye some
tyme attyfe i some tyme contoplantye as it longe p to dyne
p'sones pt. in v'orlde lely a state hanie gree of gofth lone i hoi so
hole more pleynely be enfoemed i t auizte in englifthe tonge:
lete hye loke pe treys pitt pe Iborpi clere i holy lyuer. mefti
ualt hylton p ehanon of purgartou wrote m englifthe
by grete graue and hyze diſtrenion-and he fchall fymde yee
as I leue a sufficient ftole i at reiſe of alle pise i hove ſou
le veſe i eulastynge blyſſe and pees as I hope he be full hyze
in blyſſe i oyned i knyſte Ibiy oute deptynge to his ſpouse i huii
by p fyte vſe of ye beſte pte yt. he thate her Ihi. Marye A
of ye which e parte he gitt m felalke chypp e Jhi our. lorde god ame
moge alle A of ye reſplynge of lazari e ope i deede bodye/
pe myracles pt. our. lorde i hie cité i brouzte her. in erpe
pe reſplynge of lazar p'ntipaly is cormended i ſo leynly is to
be considered not onely for ye ſo leyn e myracle it ſelſe but
also for many notable p'ngees pt. by ſelle i pat miraile and
du'le miſteries pe Ihi chie ſeynt auſtlyne clergially tretey
by longe p'cesſe vi'po pe ſelſe gospelle of ye Ihi chie ſolihie
I schall touche i p'tye i woe o one as pe gree of our. lorde i huii
i ville ſende Ibiy te p'teynge to pe p'os A and for also my

114 Daguerroïd
fille de Hylton

115 FERIUM

C. Diez Jons

m. tu
C. AM. R. H. U. Y.

che as ye gospelle makep mynde of yree dede bodyes reyfed by
oure lorde Jhesu fro deep to lyfe of pe whiche tilbeyne ye firste
be not spoken of specially i pis tretee before pfore it semey
cuement to pis pur pos somewhat to tourthe of he nolbe i
pis plate as pe forleyd seynt aulteryne doye And fireste lve
schulle vndrstonde ſhame i mynde yt as pe dedes of our
lorde Jhesu aftir his manhede ben enſample to us for to fololbe
hy as i mekenesse poite p.a. rience ope v'tues to this my
tarles done by v'tue of ye godhede lve schulle not delyre to ſo
lolbe hy for to do as he dyd de but lve schulle borischippe hy as
almysty god i put ptye more ouer conveyte for to vndrstonde
pe goltly menyge of he holt yoo myrarles done van bodely.
ſ in bodyes be nolbe done ofte lyes goltly i men ſoules as
so as seynt aultery ſeipe by yoo yee bodyes pe whiche our
lorde god tht reyſede fro depe to lyſe bodely be vndrſtonde
pre maie of dede ſoules pe whiche younze his ſpecialle gte
he reyſey euil ray to euil aſtynge lyſe goltly ſſor as ye gospel
makep mynde he reyſed pe douſt of pe mayl of ye temple
ſt lay dede i ye houſe by wham is vndrſtonde dedely lyne o
nely i aſſent i by ouſe ye fulſtly nge ye off in dede alio he
reyſed ye i by doſe ſone bome dede on pe ber i by ouſe ye zatys
of pe aſtee by i chom is vndrſtonde lyne i by ouſe forpe p for
med i dede And ye prid de deede body he reyſed yt was lazar
ber yed ſour dyes dede by i chom is tokened dedely lynne
tu cistome ſſor i ſke take hede and vndrſtonde pt lyne is
deye of pe ſoule lve molbe hinde yt ye ſoule is dede goltly and
Clayne younze lyne i pile pre maſes i aſſiſte by ſulle aſſent
of i ville to doo yt is for beden of god onely i by i nne for ye in ye
ſoule i by ouſe dede ye of i by ouſe forpe as by enſample off
leather ye pt is for beden what tyme as our lorde ſeipe i ye
gospel i pat a man ſeep alBOman luſtily to p ende for to hane
to do i by i fleſchely i fully aſſentep ye to i his ville youze
pe dede fololbe not aftir he is arooumted as a leatho in his
herte ſo is his ſoule clayne goltly poruz pt aſſente ſe dede

T. p. more.

T of ye firſte
dede body

Tud buried

Tud buried

Thyltonja de filarchiologij

to
the
and

in goddes lyzt and yis maie of golstely dede is undirstande by yf
firste de de bodyf ouf lorde Jhesu reyfled yf e houf· pat fwas yf douf
of ye pnuæ of ye lynagoge oz ye mauftr of ye teple as it is feyde by
fore Of Ibbô ye golfpelle telley þhe came to ouf lorde Jhesu p宋yinge
hy p[æ]t he ikolde come to his houf e hele his douf yf yat laye feke ye
Jnne f as ouf lorde yf of his grete g[æ]te ſendeles goodnes fwas eue
vedy to helpe f hele alle yoo yatt aſked h[æ]y treſkely fwas g[æ]vinge ll
h[æ]y tollbarde his houf ye came lorde to ye forſende pure pat his
douf fwas deede and p[æ]foze yf i beden h[æ]y p[æ]t he ſchulle not make
ye mayſt p[æ]t is ilh[æ]t tranſtyle i wayne ſfor yf ei trolſed wele þhe
fwas of wyſt to heele ye ſeeke, but not to reyſe ye deede z[æ]eiye
leſe ouf lorde ilh[æ]t letted not ſor her myſſe byleue ne ſor h[æ]r ſto
uyſe to doo his g[æ]te but badde ye fader þhe ſchulle not dræde but
oneh[æ]y byleue and whan he came to his houſe e ſonde ye aſtir her
cultome many l[æ]peyge e mounneful mynſtraſtye e ſo ye aray
ſor ye erequyes·he ſende to h[æ]e l[æ]pey not ſor ye l[æ]wenche is not
ded but l[æ]pey: e yan yf i ſto med h[æ]y ſor yf ei undir ſto de nor ilh[æ]
he mened·for youſe ſche fwas deede as to h[æ]e: nei[æ]peleſe to h[æ]y fwas
of myſte to reyſe h[æ]r e make h[æ]r lyue ſche diſde but l[æ]pre-and ya
puttynge ouſte alle p[æ]lbere in ye houſe ſaffe ye fader e ye moder.

Spitalpinte

e þe p[æ]ree apolteles·p[æ]etre e James e one ouf lorde ilh[æ]t badde
ye l[æ]wenche ryſe e anone ſche rose vipe ſiro deye to lyſe e aſſete
and fwas alle hole Q p[æ]us is þe p[æ]reſſe of þe golfpelle aſtir þe vn
dir ſtondyſe of þe lettre e in þe l[æ]hiche l[æ]ve moſe golstely undu-
ſtonde firſt p[æ]t as ouf lorde god p[æ]an reyſede bodely ye douſt at
ye p[æ]yer e by þe ſeiye of þe fadri: ſo h[æ]e reyſey noise ofte ſives
golstely deede ſoules by lyne·to lyſe of g[æ]re pozrue ye p[æ]chynge e
p[æ]yinge of h[æ]oly me·e þe ſeipe of h[æ]oly ch[æ]ir the and as ouf lorde
ilh[æ]r ſpared not ſor myl[æ]byleue e ſto[my]ge of oye to help[æ]chym
p[æ]t aſked his g[æ]te·so ſchulle not me of h[æ]oly ch[æ]ir the ſpar[æ] to p[æ]hyte
to oye ſoules·e namely ſpar[æ] to p[æ]che goddes l[æ]orde whan it log
ey to her office and to rey[æ]hynge of deede ſoules to golſtely lyſe youf
ſome me ſto[ne] h[æ]e or reſpue h[æ]em p[æ]foze f[or] as ſeyntr auſley ſeipe
it falley Alday p[æ]lma pat is golſtely deede by ſulle aſſent e his h[æ]rte

Tud buried

Joues

C
a
. ex
i
n
u
. tu

to dedly lydye by pe prhynge of goddes lborde is cop minute i his herte
yoff ponze grate as ye ne he herde our lorde bydde hynu ryle. ſois
he reyſed i his ſoule by repentanſe fro deye to lyſſe as it bere i ye
houſe or yt he be boſne iſup ouſe by ye deſe moie on of pt ſyne And
vis is ye firſte manie of dedely ſyne. ſlyz test for to ryle ouſe yer
off yon ſre yt is by tokened by pe firſte deſe body reyſed of ihui
i pe houſe as it is ſeyde But neuye leſſe yis manie of dedely ſyne
pt is onely i affent is moſte p[]ylouſe iſ it longe alyde i ſperially
iſ it be goſtly as hyze pryde or emuye ſfor as ſe p[]nit Gregore ſen.
yat ſome tynne it is moſe greonouſe ſyne i goddes lyzt pryde by
deliberat ion in herte. p[]an is pe deſde of lether ye but pe toyer
ſoldene or lytelo and y[]ſo ve be many me here diſtreyued but noſſe
p[]aſſe iſe here ouer Ok pe reſłyninge of pe ſeruile deſe body is
i[]beyten i pe goſpel of ſe p[]nit luſe hou i[]bath tynne oure lorde i[]b[]t
came to a cytee pt i[]b[]as cleped i[]b[]aym i his diſtuples i[]b[]ip hy and
mykel peple he mette at pe zate of pe cytee a deſe body boſne on
a bee pt i[]b[]as pe allone ſone of a lybtoſe pt came i[]b[]ip pe toſe ſ
mykel folke of pat cyte i[]b[]ip h[]i[]r and p[]a'ouſ[]r lorde hauyge pytee
of ye grete ſoſoillſe of ye lybtoſe. ſmeuſed ponze his enſeles
i[]b[]ip ba[]de h[]i[]r pt ſche i[]b[]chulde not i[]b[]epe. ſ p[]a[]ne ne[]e p[]ynge and
touchyninge pe be[]r and ye i[]b[]ip pei yt bereu it ſtondyninge ſtyle:
he ſpake to pe deſe body i p[]ees lborde ys j[]onge ma[]i j[]e ye to pt
a[]rye v[]p[]e. ſ anone he roſe fro deye to lyſe ſ ebent on his ſeete
ſ bygan to p[]eke: and so he by toke h[]y to his moder alyne pt is
pe p[]er ſeſe of pe for ſeyde goſpel a lorde ihui mykel is p[]i[]ny p[]e h[]i[]
ed to ſyne ſulle me p[]or ſouze pe i[]b[]hiche as pt reſſe deſt pat deſe bo
dy boſne ouſe to[]lbarde ber ynge i[]b[]ip ouſe p[]yer made to pee
by ſo ve onely ſiter p[]ge pt p[]ine enſeles goode n[]eſſe ſ pytee So you
reſſeſt al day goſtly he pat be deſe i ſoule by grete ſy[n]es p[]for
med i deſe as by pe deſe of lether pe gloten ye ſ o[]e grete ſyn
ſleſchely ſ goſtly z[]euyge pi gr[]ate ofte ſiyes bitore or j[]b[]e p[]y
ede or ſonſte by emy deſerte ponze pe i[]b[]hiche ſp[]nbulle me ben
ſtyred to repentanſt ſ for al[]ſrynge of ſyne and so by ſchriſte
[]penaſte do[]p[]nge aſtir pe lat[]es of hol y churthe pei be reyſe

T
o
p
o
z
o
z
o
n
o
v
i
o
n

Of ye ſeruile
deſe body
lur.
- viij
- xij

Dietz J. Ows

Cath. Ex. M.

If ye reelynge
of the pridde pr
is laze. J. O. X. 10

Joh. 10.

Golfe to lyfte of grete p[rope] firste lke deede by lyne p[er]fourmed in
dede. And zif it so be pat yis lyne be openly knoiven ito yuel en
fample of oye ſtand under yen is it nede of open pernite as ho
ly chur the haye oudeyned aftir p[er]our lorde J. hez affe en fample
in pat opine rey ſynnge of ye forſeide deede body p[er]was openly
borne deede on ye be. I biy ouſe for ye lyft of ye peple. (But
nothe as to our p[er]ſole p[er]nibal ſor to ſpeke of ye rey ſynnge of ye
pridde deede body pat is to ſeye laza[ri] ſonr dayes deede ſfor alſo
mythe as in yis p[er]ſelle ben crotyned manp[er] ſayn grete no
table p[er]mingis p[er]ſore we ſchulle her moe p[er]ſpecially geder iuour
entente. I make us by p[er]magination as yeu were p[er]ſente i
dodely conſation not onely Ibiy ou[er] lorde i[n] his diſtiple
but alſo I biat bliſſed ſe denouſe mayne. I p[er]ſis to ſeye. on
tha: Marye ſe laza[ri] p[er] ſhere p[er]ſpecially by loued of our iu[er]
liu[n] as ye goſpell wittenessep and firſte lke ſchulle undr
ſtonden ſhau[e] i[ny]nde p[er]p[er]ſſe of ye nerte chaps[er] p[er]ſore
p[er]s. hou[er] viu[er]on a tyme I[sh]au[er] ou[er] lorde i[n] his all[er]ed i[ve] p[er]ſle:
I p[er]ſis to ſeye in pat p[er]ſace p[er]w[er]as r[er]epeſed Salomon p[er]ſume
ye ſelde of ye deditacion of ye p[er]ſle: ye ſelbes come aboute
h[er] as ranyb[ing]e Wolſes or p[er]ode dogges i[n] grete yre gre-
mynge viu[er]on h[er] ſe ſeynge I p[er]s maner lorde[es] ſolb[onge]
Wit p[er] make us in ſuſpens i[n] our hertes what you arte:
Zi[le] you be deſte telle us opinely p[er] ſeu ſeyten by ſinle i[n] ma
liaouſe entente to p[er]ende pat zif he hade opinly knoiblethed
pat he l[as] ſte pat is to ſeye anoynte lyng. p[er] ſor to h[ar]ta
ken h[er] ſarused him as trayt[on] to Cefar p[er] ſin p[er] of ſome
but p[er]ſore our lorde i[n] knoibynge her ſalſe p[er]magination t[er]
pered i[bi]ly his anſiſer. ſals an innoent lombe amoge ſo
many trechoirs Wolſes ſoburly ſ[er] mekely ſeyde to he a[z]eyne
I p[er]ſke to you ſe leue me not but ye iſterkes p[er] ſoo in ye
name of my fader yoo berne iſutennesſe of me what [h]at I am.
Aſtir moe ouer I[sh]au[er] he ſeyde I and my fader erne all one/
peu token viu[er] ſtones ſor to h[ar]ne Stoned h[er] as blaſſeme mak-
ynge h[er] ſelke god and ſer p[er]more I[sh]au[er] our lorde had conſu

Tadeus Jons

tut
T. de. Marini

ded hem in þe partye by resoun et autourte of holy krytte þe yei myzt
not azeyne seye - et yei not Ibi stondyge his resonable et meke
anfikere and so gootely Iodes contynued et entrefede in her
malice - for also myche as ye tyme of his passioun Ibis not zit co-
men et for to zene en sample of patiene et of zenyge fte de to re-
nynge Ibodenesse - he Ibi droife hi onte of her hondes et wente
wth his di f Triples by zonde I jordane i to þe place where Johi bap-
tiste firste baptized abonte x viij - ayle fro ierkm et yei he di sel
led a f Thyle wth his di f Triples. A nd wy tyme Soone aftir as pe
gospell? tellep noib to our Jſpole lazar pe brof of Martha et
ayar ye byfowe seyde Iared ſoie ſeleke: and anone ye tibo f uſter's
ſenden Iodes to him there he Ibis i pat for ſeide place by zonde
I jordane leymge to hy in yis manere loo Iorde he yat þe Ioueſt yat
is lazar is ſoie ſeleke and poy ſeyde no more - for also myche as he
point þe yat ſuſhy led to hy yat Ioned et Ibiste what yei me
nede - and also paſuentie - aſſor poy l-notbynge ye malure of pe
Jelles azeyn hy in to his deye et houialytel by ſoie poy Ibolde
han Ioned him - poy dur it not clepe hy to hem but Ioun-
ted alle to his Ibille - And his anſikered ſe yde to he: This
inſirmite is not to dep but for ye looupuige of god - þe god
des ſone be gloriſed perby A The gospelle tellep þe Ie ſeide
pise Iodes to he but it ſpecifiy not to Iſhome - aſſor poy ſultes
þe ſendene to hye Ibere not þe tyme p[er]seut - but a grete Ikey fro
hy as it is ſeyde - 2 empelles Ie molte undir Ionde as by pe
p[er]telle yat he anſikered to hem in p[er]ſe Iodes by pe meſlager.
02 elles ſeyde ſo to his di f Triples 02 to boye as it is molte lyckely
a Iorde I[ha]t comſoite Ibis p[is] to ye ſulters I[ha]n p[ei] her den
of ye meſlager p[ie] Iodes þe I[ha]t ſeyde - p[is] inſirmyte is not
to deye undir I[on]dyge it paſuenture by hem þe Ier broſe
ſchulde nor dye bodely by pat inſirmyte - but I[ha]t diſro
ſorte Ibis it to he after I[ha]n he Ibis deede - ſeber yed - no uzt
undir I[on]dyge þe our Iorde mened of þe gloriouſe rey lyge
þe foloſed aftir more trobbynge yan pat it ſchulde hau[e]
falle 2 neuyles pat diſoſorte ſo: pe tyme Ibis aftir tned

["Foi Jours.", "in\nCatholica", "it to more comfort of you, pey of your body, by thyself, yet it may be he heeds not his infirmities, or your loveliness, though he be not so kind and friendly as he would be, yet in his tribulation, or in his disease, your comfort is in him, and in his faith, not in his口\n\nIf he be not so kind and friendly as he would be, yet in his comfort, and in his faith, not in his loveliness, though he be not so kind and friendly as he would be, yet in his disease, and in his comfort, not in his loveliness, though he be not so kind and friendly as he would be, yet in his tribulation, and in his faith, not in his disease, not in his loveliness, not in his comfort, not in his faith, not in his comfort, not in his disease, not in his loveliness, not in his kindliness, not in his faith, not

Q. Die Jours.

C. ccc. xiiiij.

Sive 3if he lepe it is a token pat he chial be hole. Et lauffe of his
selenesse. Ffor comuly by Ibey of lynde lepe of seke me is token of
hele aftir folloynge but icht mened of his deep. and so herc the mol
lee pe grete homelynes of oure lorde ift his disciples pat as i ma
ne of bourdynge spake Ibp hem here but aftir derstynge to
he optimly pat he spake fir st mylvely seyde. Lazart is deed. and
am glad for you. pat ye by you. by leue may be entreted of litenke
ped knolbynge p[er]t. Ifas not yet ityme of his depe. and so pe rai
pe by leuynge pat itu goddes lone fer þmore leuyge many whoz
des of ye gospell. et takynge p[er]temey molte notable to oure edi-
tication. aftir Isha oure lorde icht his disciples tned azeyne to
Ibarde betaniye. et pe tilbeyne filtres hadden it lorde of his comynge
martha anone Ifent azeyn ly: but mary latte flylle at home
til aftir þe she Ifas cleped for ye by pe byddynge of icht. and so it se
mey by pees it lorde of specially aft pe letre tellynge hois p[er]se
tilbeyne filtres martha et maria duifely hadden hem as anctes
ihui. p[er]pe holy exingeliste. I ohn mened golthy here as he doye soye
places pe dinse conditionis pat longen to he p[er]ben it yle tilbeyne al
tates. p[er]is to seye of artiffe lyfe et conteplatyffe lyfe ffor it is no
doute but pat marpe louede icht als mykel as hir cultre martha
or more. et Ifas alfo gladde of his comynge. et alfo fony Ifas of hir
bro[ir] depe. and as kerneþy delyred his lyffe. Iby yan Ifent she
not anone ift his fust oute azeynfte ihui. but in fygu[er]t for eian
ple p[er]t ey pat ben ite alint of conteplatyffe lyfe fchulle not in
ken vpon he bodely e[tr]vse of ye dedes of incy as for to goo oure
to vy lyte pe seke. or he pat ben in plon. or to fede pe hugherv. or
cloye pe naked. et so forth of oye or elles for to p[er]che or teche. or to
my mystre fata: anctes of holy chirche but it so be p[er]t ey ben de
ped oure p[er]to by pe byddynge et pe autoryte of holy chirche m
ihui name golthy as marpe Ifas bodely syttynge yan marpe
at home as it is seyde. et martha gopnge oure icht tyme fthe
met ift ihui. fthe felle doibne at his feete. et seyde lorde 3if it had
dest be here my bro[ir]e hadde not be deed. aenyeleste et nothe.
Ibote wele pat ifhat so eue p[er] alke it of god: god wole zeue yee.

Die Jom's

in
Ca. 1550-1580.

Augustinus

Sche durste not seye virly þi the desyred mikardely seynge as
pus noth reyse my broye fro depe to lyse. As for the blisse not
is he ye it were expedient pat his broy schulde be reyzed. or he
is it were icht ilbille and yfize the seite hir lyo? des diuoretely?
pis mathe of memyge lo? de j bote wele yat þy myst reyse hym:
F yfize zif þi wilt it schal be done: but wher you wilt or nout.
I rot mult it to pi dome not to my þis pion yet seide icht to his
pat his broy schulde ryse fro depe to lyse. So in generalle woi
des þy mynte be taken it the yne matieres for to preven his bylene
of ye fynale resurrecion not spechymge wher he wolde rey
time hy at þe tyme or none. And yfize martha talynge þe ye
pat the ibras lyker of aft ye bylene. Seide þi the icht wele yat
he schulde ryse in ye generalle resurrecion at ye laste daye of do
me and ferymore at pe al lynge of oure lorde icht he the bylee
ued yat he seide of him seide þe he ibras resurrecion the lyse of
oulafynge lyse of alle he pat trolled or byleued sope fastly in
hy the anfivered fynallye pus. J byleued þe you arte it god
es one þe art y come in to pis lorde for main situation And
paine at ye byddynge of icht the icht home and cleped ayerich
fylstre in lylente pt is to seye in softe spekynge seynge to his
Oure aystre is comen and clepep yee to hy and ancon the vole
vipe icht went to hye loo hou expeistly here alfo is tokened gofthy
is that lougey to ye conteplatyffe pt is to seye firste in pees and
refte lylente and softe spekynge not lollde ac pinge or gret
noys as ye lorde de vley fer ymoze is that tyme oure loze
clepep hir oure by obediencce to ture and goinneyle of ope as in
ye office of plarye pt yen by ensample of marye anone hervse
be applynge of his ilbille to goddes ilbille lone he neue so my
kel refte or hane he neue so mykel lykynge i libete contoplai
tion pt is to viudir stonde is that tyme pt he is cleped so ut
tirly pat zif he is by stode it schulde lyne dedely by mobedi
ente ffer ymoze the molbe se bye preste of ye golspelle
ye special lone and homelynesse þe oure loze icht had so iwyn
ly to marye in yat þe abode stille þe as martha firste

Die Jours

in
cæcilianam

mette l'ip hy and holde not doo as to ye reylynge of lazar in to tyme yt Marye was comen And ilshain the lbas comen and fallynge dou at ihis feete and lyhy sole weppynge teres had heyde as her lyster did de before yt if he hadde be he her broys had not ben deed oure lorde ihis senge hi the yepe yt he loued so specially. Et also ye ielbes weppynge yt per lbere at pat tyme et iver ro men to cofonse marpe he lkepte also: et yt for pre cautions ffirst for ye loue yt he hadde to marpe specially et to her lystre et to lazar Also to the lhepe ye greuouiste of lyme in tultome et of ye goesthy depe ye younne pat is tokened in lazar four dayes deere et byried and pe pridte for pe mylbylenie of he ye pe were ye whiche bylened yt he myzt haue kepte hy so depe but nout yt he myzt yan revse hym to lyffe ayeigne lho foliole ya here in meletardey take hede et by holde hou oure lorde ihis lbepey pe suffres lbepen ye jelbes lbepen ze et as re sou telley pe din ples lbepen ky llyfully he may be styred to copassion et the pynge at ye leste in bardeely therte namely for lyne in tultom pat is so harde to oucome et to ryse oure ofte as oure lorde ihis scheived in goesthy undir stondynge by ye grete diffitultee yt he made as in weppynge et in mane of turblynge hyfelfe broys et gruthyge et spirite and yt tilbeyne tymes by tore pat he revsed lazar by lhome is undir stonde lyne in tultome as it is ofte selfe zeynge ensample as seyn antyme seip pat yt yfart ouer leyde yt ye heuy stone of dedely lyne be lbrope et gruath et pi spirite et turble et selfe et pis mane demyge pi selfe gilty et penkynge hou ofte you haft syned lborpi euilatyge and god of his enfeles in eye haye spared pee et suffred pee hou ofte yfaste herde ye goaspelle for bedynge lyne and yfaste take none rellarke but art costynuely confir ye et falde to pi firste baptisme et pitan so penkynge lhy copintion for pi lyne et as in pis mane at lynge et pi hert ikhat sfrhal j doo Alhyper sfrhal j goo jn ikhat mane sfrhal j at kape pis grete lyne et dre defulle pyle of euilatyge depe ilshain p'ley est pns et pi hert pa cte gruath et yee ffos feyve gruath

Fugitive?

Die Jous.

and zif keiye be I us·yan is cìte in us and so m yis maïe of grue
chynge is hope of vpperlynge iff or aftir yis lkepynge ð troublýg
as ye pteelle of ye golpelle telley oure lorde chyt alked wher yei had
den puite lazar: not for vnlnoisynge but lpekynge maïe of
man. ð in tokenyge gosely of a straingenesse of his gre to he
ben ouleyde I k' dedly tymne for ye tymne 22 enyelelle he haye al
ibay rопassion of ye lymfulle. ð of his inctye is redy to alle pat
 whole tvelbely alke it forpe aft he hadde alked ilshei yei hadde
puite hyt ð yei seyde azeyne lorde come ð lee, pani he lbept ð ye
Jelkes pat ye ikeren seute loo hou he loned hyt and so he schelked
pe affection pat he hath to ye lymfulle. as he seith m pe golpelle
I came not to lepe ye rutthyse: but ye lyner's to pentaunce: but
nolwe go we to pe leryeles or graue of lazare folloynge oure
lorde ihui wip alle yt meyne: pat is to seyen pe tkeyne sultres
Hathra ð ajarye·and ye apostels. ð ye ielkes many yt ikeren
ye pat tyme to coforte pe lystre·and as oure lorde Wolde for to see
ð bere lwyttennesse of yt solempne ð worpi myrable·and so the mol
see by deuontc ymagination hou oure lorde Jhes gove before bytth
ixe po tkeyne lystre tralkynge homely wip he ð yei wip hyt schel
ynge to hyt ye grete discoforte ð sozowe pat yei hadde of her brof
depe ð specially iff or al so mykel as yey durste not bydte hy come
to helpe hem ð kepe hyt fro deye for drede of ye malice of ye ielke
pat yey kneiden had rotpyred in to his depe·and hou yei iker hyze
ly coforted pani of his blyssed p'sence but neippelelle yeilith yey
hadden grete drede of hyt bytcause of ye ielkes·and yan hou oure
lorde benyngely coforted he azeyne. ð bad he not drede of hym
for al schilde be for pe belt ð at pe sader thille and so tralkynge to
gidre yei còmen to ye Grane·or ye berielles pt ibas keuered ly
agrete stone·abonen yan bad oure lorde ilsh pat yey schilde ta
ke alway pe stone ð yey abalched for ye grete tendre lone pat
vey had to hym dredynge pe horrybliitee ð ye stene of yt ut
reyne pat it schilde ouyt offende hym seyden lorde notke he
Itinkey for he is foure dayes drede Schelbynge ye by pt ya
had none hope of his lymyge azeyne: but oure lorde azeyne

Die Jours

TAM ETIUM

Warte confortynge her bylene ſ makynge pe stone taken
Albay aftre Warte lyftynge vppe his eyen to heneleyde sta
der J thonke yee for j'halte herde me. ſ lovely J wote wole
p'thou herest me euer-but J seye pis for pe puple pat her
ſtamt pat pey bylene-p't you hast ſent me and Ithou he had
ſende pus he e'ryed Ibiy agrete voyre-lazart come out of my
grae al lorde Ithi what nede Ihae pee to cye lovely as ſeyt
Auſtyne ſenpe to thelbe in goſtly undir ſtondynge-hou
harde it is to hy forto ryle to lyſe of ſoule p't is ouerleyde
l'tpe stone of deelyd ſynnle i cuitome you many ben ye ſey
ſeynt Auſtyne iypis peple pe Whiche ben ouleyde I'tyis he
uy birpeyne of Ibycked cuitome p[ro]auntſe ſom heren me
pat be ourome I'teatherye or glotorye p'tpe apodite for
bede ye he. Ithe he ſeipe pus: ille ze not be drunken I't
Wyne in ye Whiche is leatherye al[ud] pey ſeynge a[z]eyne wie
mollpe not and so forpe of ope grete myſedes and Ibycteduſſe
pat god forbede? ſ holychirche Ithou it is ſeyde to he tope none of
pele leſte ze piche yei an ſiheren ſ ſeyen. We molpe not leuen
ou'r cuitome: A lorde Ithi reyde pele folke as you reyſed laſare/
ſſor y'tart lovely as you ſeylet ſefuſuration or vyſplynge and
lyſte. holh heuyly pis stone of Ibycked cuitome ou'leye me in alle
degrees not onely lered ſ lewed ſeculer's but alſo religiouſe nyze
by ſalle altates Itho lo Wolle ſpeke a[z]eyn? he' Ibycted cuitomes
he Ithal knolpe lovely by expiſene and y'per is no remedybut
onely Ithi A lorde Ithi cye to alle pele me Ibiy agrete voye pat
is to cye. thelbe pi grete myzt ſ reyde he to lyſe of græte put-
tynge al[ley] p't heuy stone of Ibycked cuitome as you reyde
dest Iazart ſſor aftir pi cye ſat pi biddynge he roſe vppe and
Ibente out of his graue-but zit bonden houdes ſ feete. po he
Ihae lowſed ſ unbounde by pi diſtuples at pi byddynge pis is
a grete Iſondre as ſeynt Auſtyne ſenpe to many me holh he
myzt go oute of pe graue I't his feete bounde but it is myche
moze I[con]doy-hou he roſe fro depe to lyſe p't Ihae four daves bu
ryed ſ I't pat body of a ſtenkynge a[z]eyne T[er]but Iwhat tokneyp

Alugustin?

Trrohtemebriarij
vimo et etc.

Thurulſa, aug
in ſent.

Alugustin?

Qoe Jous

in
capitulum

Q[ui]er[at] de confouie et
absolucione con-
tra lollard?

alle yis seipe seymt austyne soely pis it tokenepe. wha you
dolte a grete lyne by contepte you ert goлы hy deed. and zis
y' contynuelt customably ye inne. yan ert you deed et very
ed and whan y' forpenk est ikypinne forye et schryne st pee et
knollbeleath est pi lyne lb't ounte for th. yan rysest you z gole
oute of pi gruue. ffo: it is nout elles to seye Go forpe ounte.
but schelke et make knolven outelbar de y't is pue lb't inne
forth and pis knolbeledyngc et schelbynge of lyne makey
onely the goode crynge ikyp a grete voys. y't is to seye ikyp
his grete grare clepynge zut yit pouze he pat it as deed be
revsed et gone ounte of his gue z zeuyeles he divelley bounde.
y't is to seye gylty. Ju to tyme y't he be lollised et vnbohnden
by goddis mynstres to ikho onely he zaffe p't poter. seyng
pius to he: llie par ze vnbynde in erve sthal be vnbounden
theue.

A[ugustim]?

Q[ui]e pis seye seymt austyne in sentence. In ye
whiche ike mothe see opuly a sufficient autorite azeyn hem
y't repuen confession ou deyned by holy churche. and alio ve al
soylynge of curates. seynge falsoely pat it is ynolke genally
to euy ma forto schryue hy' onely et his herte to god: and pat
p't eses or curates of holy churche have no mothe polier to allo
yle of synes pa' an oye comule ma: but p't god alonely alloy
lep. Et none o'se in his name. Q[ui]t noke lemyge yile falle
oppyouys and goynge to ye ente of oure forpey p'ecesse ilh't
tyme y' lazar was revsed to lyne by one lozte y'hr as it is leide
et aftir vnbounde by his distapes. he and his lultres w'gret
toye lollely ponkeden iher of y't sonleyne benefete et ladden hy
Wip he home to her houſe makynge mykel myvthe and yan
pe leikes p't per iher wonder yge hylely of pat gret myra
cle: ſome turned i byleue to ihu- and ſome zeden et tolden pe
pharisees pat p't iher had done. Et so it kas it pupleſhed et opu
ly knolke yn so myche pat grete multitude of i erlin and ye
cutreye ye aboute comen to see lazar p't it kas revsed: et yam
iher ye pinter of ielkes et ye p'har ytees alle confused and
pouzten et ralten forto see lazar by rauſe p't pouze hy' many

["Choe yons", "C. C. C. C. C. C. C. C. C. C. C. C. C. C

Tome I.

T. III.

T. II.

T. III.

T. IV.

T. V.

T. VI.

and ye pharisees gaderede a counteyle azeyn? hy m ye wthi
the counteyle eay plias bitchope of y zere al youze he mended
wickedly appheryed so pely yt ihc schulde dye for saluation
of mankynde And so hane lke her open en sample yar lke
ked me and repued of god hauen some tyme ye zifte of ap
pherye. F lo by command allent yoo falles pures F pharisees m
yat counteyle or deyned viturly to see yat innocent lambe
ihni m to yat ende leste al ye peple schulde bylene F trolke
m to hy and yan ye Fornayns as settynge her lalke att
nouzt schulde some F destroye bove her teple F peple F a
fooles F foly countele hane ze not Ibr yten of ye Iby se man.
pt ye is no byfiscome ne counteyle azeyn? god And p'fore it
fchal be falle m counte ye manie to zour wjcked entent as it
is no lb pform ed i dete ffor ye as ze Iolben ihni lefte ye Fo
mayn? schulde diſtroye zour plate F zour peple aft by ſelle
azeyn el bar de. pt fo ze Iolben ihni zour plate F peple Ika
deſtroyed by ye Fornayns as ye ſtory telley of deſtruction
of Jer. lin. by Tyte F valphalyane In ye ſame manie it ſal
ley ofte lipes m Iboz ldes Iby ſcome pt is counte ye to ye Iby ſis
of god ffor ofte lipes our lorde god turneyt i to ye beſte yat ye
Iboz de demey as Iboz lde F to ye Iboz lde. and ſpecially ye asen
nye is grounde of pt entente of Iboz ldes Iby ſcome. As it ſchel
ed optimly by an notable en sample m Joseph. Iehome his bee
pen by emeye aftir Iboz ldes Iby ſcome. ſoldene m to Egipte
as to his. vidoynge. ffor yeI bolde not Iboz lthippe hy aft his
libenene but aftir it turned i to ye contrar ye effecte by god
des gree. for that ſellynge of hy Ika occalion F traule of his
hyze avanflynge. F her lollie ſubmiſſiou to lym F Iboz lthyp
pynge And so it by ſalle al day as me molbe ſe pued by
expience m ye Iboz ldes chauingynge But no lke leuynge
pis manie F turmyge to oure purpope of ye fo lede falſe and
euyous counte lypinge. our lorde ihc euſatlynge Iby ſcome of
pe ſader of heuè to Ieho may no pig be hid de. I no by ge pis
malion ſe conti pyrnyge of ye ielkes azeyn? lyf ffor als myd

AS Die Jous

T. m. 12. 6. tu

AS HIS TYME WAS NOT FULLY COMEN I'YE IWHICHE HE DISPOED TO
SUFFRE DEPE FOR MAINES SALUATION, AND ALSO TO ZYEN ENSEMBLE
AS IT IS FEYDE IN PE NERTE CHAPITRE BISFOE TO FLEE MAlice YAT IT
ENTRESED NOT BY DIBELLYNGE: HE ISYDROLKE HY FORPE THE TYME FRO
PE JELLES ET WENT IN TO ACUNTREYE BYLDE DESERT INTO A CITEE YAT
WAS DREPED. ESTREM WHER HE DIBELLED IT, HIS DIFTIPLES ALYTEL
LBYLE. YS IS TO FEYE ABOUTE AN SEUENYGT. AFFORAS SOME CLERKES
FEYEN HE REYSED PE LAZAR PE FRYDAY BEFORE PE PASSIOT SUNDAY
LKHAN PE SAINE GOSPELL IS RADDEN HOLY CHURCHE. AND PE SATDAY
SEUENYGT AFTIR HE HAS COMEN AZEYN IN TO ZETHANYE AS YEP
CERSE FOLIOLYNGE DECLAREP. AS HOLY OURE LORDE LYN CAME MYNE
TO ZETHANYE-PE SATIR DAY BISFOE PALME SUNDAY. Z OF YE SOPER
MADE TO HYM PEE. AND OF PO PINGIS DONE VERE ATT. CA. 12. 6. TU

LORDE JYN SOUERYNE DORTO, AND MAYSTRE OF ALL VER-
tues not onely by IBOZDE TECHYNGE, BUT ALSO BY ENSEMBLE,

ZEUNNGE. RYGT AS IN PE PRESSE BISFOE FEYDE TO OURE EDIFICATION,
HE VSED PE O'TUE OF PRUTENCE IN KLEYNGE FRO HIS ENEMYES. Z
SY BY SCHELLBYNGE PT ISE ALSO SCHULLEN LBYLY ISY DRAIKEN US FRO
PE L'BODENES OF HE YAT PURSUEN US MALICIOUSLY. YS IS TO FEYE.

LKHAN YE TYME Z YE PLATE ALKEY. SO NOILS HE VSED PE O'TU OF GOLP
BY STRENGP. IN PIS TURNYG GE AZEYNE TO HIS ENEMYES LKHAN YC
DOLKE TYME HAS COME. IN YE LWHICHE HE WOLDE BY HIS FREE LILLE
OFFRE HY TO PE PASSIOT AND STRONGLY ET MYZTILY SUFFRE YE MAlice
OF HIS PURSUERS IN TO PE VITERRESTE ENDE YAT WAS PE HART DE DEPE.

PUS ALSO AN O'YE TYME HE VSED TEMPATUTE. ZHAT TYME HE KELBE
E SCHELLBYNGE WOLDES IBOZ SCHIPE. LKHAN PE PEPLE WOLDE HANE
YMADEN HYM HER KYNGE AND AZEYNE LKAR DE HE VSED RIZTELBYSNESSE.

WHAT HAN THE WOLDE BE IBOZ CHIPPED AS A LYNG. AS IT FOLLOKKE HERE
AFTIR WHAT TYME PE PEPLE COMEN AZEYN? HYM ISY BRANCHES
OF TREEN Z O'YE MAIE OF GRETE REUENRE DOYNGE TO HY IN PE ENTEE
OF JERNALDE AND FER YMOIE SOUENELY HE VSED PIS RIZL BISNESSE
AFTIR LKHAN HE ENTRED INTO PE TEPLE. AND PEER SCHARPELY REPUED
PE FALSE CONEYTISE OF PRESTES OF PE LALKE ET PHARYLES. AND IS,
A SCONERGE DROFFE OUTE PE BYSGEES ET PE LELLERES OF GODDES TEPLE.

T. 16. et Joh. 12.

C. 22. 6.

F. 3.
F. Prutencia.

C. SFFORITUTO.

C. Tempancia.

C. JUANINA.

Die Jours

m. in
T. 1555.

and so seyd ye lorde of v'tues v'use font impalle v'tues. y
is to seye: prudence & tempaine: strengye & rystyl by l'esse
for oure donne: & informanion in v'tues. A l'her fore as
he schal not be supposed or demed as varyamit or mirontun.
nomore schal none o' ye pat v'feth v'use for seide v'tues aftir dit
trenion as d'use cases atken but leuyge y'is maste l'ha ou'r
lorde ih't as it is seyd for to offre hy' to ye passion in tyme
ordained of hym bifore ye l'orde: come a zeyne to betha
nye: y't is to seye ye sabot ne' te bifore palme sone day: ye
l'ishiche plate is myse ier l'ni: as aboute ye space of tilbo myle
ye pei maden hy' a l'oper: hise trelle byloued fiendes: pat
l'iberen fulle gladde of his zeyne companye: and y't in ye ho
use of Symonde leprose: pat had y't name: for yat he has
some tyme by fore leprose: but not at y't tyme iff he has
heled of oure lorde by fore: And ye at yat l'oper l'er jne home
ly ges'tes. y't is to seve l'azar: martha: & marpe he' sulte:
and as John notey specially martha l'erned: l'azar latte
at ye borde l'iby o' ye pat setene also l'our lorde: but ma
rye fulle of bre'nynge lone to ih't: & matzte l'iby inne forth
of ye holy golfe: toke a fulle p'trouise oynement: & l'chode
vpon his hede: & also anoynted his seete of ye l'ishiche p'ti
ouse oynement: ye libete latoure fylled alle ye house: also
lete us abyde her althyle: & take he de milbar dely of ye for ey'
de notable poyntes: And firste hou oure lorde ih't wolde hane
y'is for specially pat house of ye for ey de l'ymonde y't has
a charitie as it is seide by fore: and in whose house pat selke
marye firste anoyntede hy' l'ap'trouise oynement: & l'iby in
l'harde fololbe: & byt't teres of contrition but noles more pfi
tely l'iby unspeakable ioye: & fulle libete teres of tenorion
& pat knelse i'ele ou'r lorde by fore: and so: y't one skylle he
chas y't plate at pat tyme specially for maryes sake as the
molbe reasonably suppose: so no doute: y't she loued spea
ally pat plate at ye l'ishiche she fonde firste pat grete grace
off for zeynge of his grete l'ym: as it is seyd: and so it

T2.

Die Jous

m
CH. 13.
1515

Was moe lykynge to hir ye to doo pat excellentede of denorion schelbynge hir feruent lone to ihui also he wolde haue p[ro]f in Symoude hou[B]s knolbynge his charite and trethe affemion contynuede to hym et to his displus not Wbystondynge ye frendely rethention before by cause of marye et also for ye moe opine lbyttenesse of ye trethe reptynge of lazar pat ete et drunke as o[se] didde et p[er]houre of ye pharisee opinly et in p[res]ence of many Jelbes pat to uen at p[er]tyme p[iter] to see not onely hyfelfe ihui but also lazar as John specially telley And so the molbe see at pat foper et in p[er]houre p[er]foute p[er]lones dynde to ouer lorde ihui trethe feruyce et dyfse manes p[er]is to feye ye ma yster of ye hou[B]s by charitable h[osp]italitee: lazar by opine lbyttenesse of his godhete, martha by befy m[yn]streg as longe to trethe artfe lyffe And marye by feruent lone et denoute Wbystondynge as longe to lyf contempplatye lyffe But on ye ope lyde the molbe see in contrary ye manne over zeynge om[ation] of offenfe to ouer lorde ihui by emuye falfe ronytise et h[ir]ongefulle fempynge as emoylle p[er]ficas pat for to colour his falfe ronytise gruithyge as of lollfe of so myche money spent et p[er]fhoure oynement p[er]tendey falſely ye relenynde of poe me feby: and ſeyde p[er]it myzt bet[er] hane ben ſolde for p[er]hundrep[ens] et zeuen to hem p[er]nede de. ſoye Also meued by his l[bor]des but oſe wepe et in goode entente as it ſened for poe me gruathed et were gretely styred azeyn? marye as for to grete lollfe of pat p[er]houre oynement but the kepynge ſylence our lorde anſ iſered for hire as he didde t[he]eyne tymes by fore noth[ing] rep[er]hendynge he et declarynge pat goode d[ete] euer to be hadde in mynte as t[he] opintynge by fore of his body in to ye bu[re]pynge pat ſolled after al lorde ihui hou[B]s ſolbe ſille et disconſortyſe as p[er] his l[bor]de pat so opinly declared thy dey to marye fperially et to alle ope trethe frendes pat ye Iſeven but ſonepely to p[er]bly ſled moder ſfor as he may

Die Jows.

in
Ca. 1335.

Quo. ron. lollardos.

Lovely hylene yf orde per se de hir herte more scharpely ya
eny liberte, and so yau was alle ye myr ye of yat feste ed
in to for olle. And namely for also myche as yei k nelken yat ye
yelles hadde vittirly conspoyred in to his deep but neuyelles
yat fal se tralytou. Judas cötymued this enyouse indigna
tion, and here ofte he toke occasion to bitr aye hym ſelle
hym as he didde ye wedone chay ner te fololynge for. ...n
pens igher of the schulle ſpeke here aftir there molbe the
fer j more note specially to yf oſe yat vei er of Judas part
yat reſhenden almes deces offr ynges or oſe denoion of
ye peple done to holy chirche holdynge alle luche ziftes of
denotion but foly ſeyninge yf it there more mede fulle ſ
bet to be zeue to poe men. A Judas yat jnis p[ro]tendet
uit ni moulpe ye relewymge of poe me: ye as lovely in ye en
teut of pi hert yat is gruonded i empe azeyn men of ho
ly chirche it p[re]teyney not to ye of poe men but raye ym
olben fal ſe coneyt i ſe in exuſation of ym e ngylrye yat
hafse none denoion and nouzt wile zue of ym e open go
ode. f[or] experience openh terhep y[ron]nuly alle luche Judas
ſela i bes ben als coneytous or more yau eny oſe, and yat chal
he ſynde lovely in de te l[ho] so h[ui]pe to done w[ip] he m one maie
or oſe. I ſke reden i ye goſpelle of ome lorde i hui m dyne pla
tes and specially nolbe her aftir azeyn his p[ar]ſation yat here
p[re]hended scharpely ye chriſbes ſe phar i ſees ofte i ſyes name
ly of coneyty ſe but i ye ſynde not yf oſe pat e i he badde ye
peple to w[ip] dr albe outher dymes or offr ynges or oſe ziftes
of denoion done to he: but azeyn elkar de bad he alibay doo
her delbetee aftir ye la lbe ſt oſended her free denoion m
offr ynges. As it is op[er]tely schelbede m ye goſpelle of a[ar]k
of lu ke. I[sh]an ou r lorde i h[er] behelde h[oi]r ri che me p[u]tt en
her ziftes or offr ynges to ye t[é]p]le in ye ar ch y[ar]t i b[as] cle
ped tre ſo ye or a con[er] h[ar]nyge a hole aloue m maie of i[or]
kes y[be] nolbe vſed in ch[ar]ches ye p[er]h[ir]ch ar ch i b[as] cleped
g[ui]zophilarin and amonge he he ſal be a poe i h[yo]lbe offer.

Taro. b[ui]g

Tayar[·]t·v·h[ui]r[·]t·v·

liu[n]i moulpe ye relewymge of poe me: ye as lovely in ye en
teut of pi h[ui]ert yat is gruonded i empe azeyn men of ho
ly chirche it p[re]teyney not to ye of poe men but raye ym
olben fal ſe coneyt i ſe in exuſation of ym e ngylrye yat
hafse none denoion and nouzt wile zue of ym e open go
ode. f[or] experience openh terhep y[ron]nuly alle luche Judas
ſela i bes ben als coneytous or more yau eny oſe, and yat chal
he ſynde lovely in de te l[ho] so h[ui]pe to done w[ip] he m one maie
or oſe. I ſke reden i ye goſpelle of ome lorde i hui m dyne pla
tes and specially nolbe her aftir azeyn his p[ar]ſation yat here
p[re]hended scharpely ye chriſbes ſe phar i ſees ofte i ſyes name
ly of coneyty ſe but i ye ſynde not yf oſe pat e i he badde ye
peple to w[ip] dr albe outher dymes or offr ynges or oſe ziftes
of denoion done to he: but azeyn elkar de bad he alibay doo
her delbetee aftir ye la lbe ſt oſended her free denoion m
offr ynges. As it is op[er]tely schelbede m ye goſpelle of a[ar]k
of lu ke. I[sh]an ou r lorde i h[er] behelde h[oi]r ri che me p[u]tt en
her ziftes or offr ynges to ye t[é]p]le in ye ar ch y[ar]t i b[as] cle
ped tre ſo ye or a con[er] h[ar]nyge a hole aloue m maie of i[or]
kes y[be] nolbe vſed in ch[ar]ches ye p[er]h[ir]ch ar ch i b[as] cleped
g[ui]zophilarin and amonge he he ſal be a poe i h[yo]lbe offer.

P. Die yous.

T. III. XXXVII.

rvinge tilbeyne aytes ye ferpe pte of a lycie and þiwas ye
lublaisite of hir lyffelode and yan oure londe not reþhendyge
one or oþe but ræy comendynge forneynely þyfede ye pore
lhytolbe for hir grete denotion and leide yfyr lytelle zifte
in goddes lyft pasled alle ye grete ziktes of ye richse men thec
molbe ipe see zif the take goode hede to alle ye cireilitumtes
þþby pis onely presse and sentene of oure londe ilf: yuas ð
his felalbes ben sufficienty repuete and confoüede in her falle
opymou and dorne azeyn holyrthe fep de bito: But noth
lenyge pis presse turne the azeyne to bethanye ymagynyge
hou oure londe ilf after ye forleide loper iye houfe of Symond
lbert lyb latar his fullres to her houis ye lhythe ibas his
römii holty and namely poo felbe dayes fololbynge ito his
passionffor ye he eete ou dayes and clepte i mytes ilf his dil
ciplis and allo his bliffed moder ilf his fullres for alle yev
lborchippe den lonye nely as lborn ibas but specially alab
delayne pt llyolde neue depte fro hir pan amðge poo hile
trelle firendes oure londe ilf pei schilde not be to myrche
Abashede or diðtombede ilf yat virkouspe dede to come:
tolde hem pt the llyolde ou ye mozo lbe go opuly ð to jerbi.
þane iwere pei alle lonye nely after de þ pyeden him hertly and
his moder namely pat he llyolde not putte hy selce to vtturly
ito his enemyes hondes and ſemely feremo ito pe depe pat
ibas consyppred lyb oute taple azeyn hy of ye selfes but oure
goode londe rówtynge hem azeynel barde: bad hem drede nozt.
ſende it is ye faders lille pt take pis jonye and he schal
kepe iis and lo ozdoyne for us at pis tyme yat ze schulle ſee
me at monge alle myn enemyes ſpe grettest lborchippe yat
eue ze ſeyze me: ð yei schulle halle no polfer noth azeyn me.
but after yat j hauedone al yat þ llyole: to mozo lbe at enene
the schulle rome hyder azeyne lauffe and ſomde and panyoune
yse londes yei were alle thele rówtede but neuyles allkey

F. Petre.

he son dredvinge youlht come to ierlin vpon pahne soneþy
daye aftir eely vpon ye mozo lbe oure londe ilf disposed

T. III. XXXVII.

Die Joins

25.

hýas he had leyde to goom to Jerusalem iA nethe manne and
an vnkolpe oye llyes pAn eThe he didde before-but to fulghY
pe hY herye of zArharye pe jphete leyde to yAt jY poSe. Æ wihA
he lBip Æ lytell but blyssed copiatnye come to a place iMyd-
de llAYe pAt lBAS cleped bethfuge: he sent tAYe yne of his di-
ciples in to JERUliN. Æ bad de hem brynge to hY an Alle Æ her
fole pAt Æ were tyzed ye m pe continue Æ wepe Æ ordeyned to
ferue poie meAt her nede Æ hadde none bestes of her ollc.
Æ lBhan yei lBere brolyte-and pe diStiples hadde leyde her
dloves vpon he oure lorde mekely fette hY firSt e Altytel lBhik
on pe Alle-and aftir on pe fole rydynge m pT lymple array
toke his llAYe for pe ito JERliN. Æ lor de ihiN what fYt lBAS
pis: to see pe kynge of kyngeS lorde of alle pe lBolde ryde
in fuche arraye namely ito pAt solempne cIee of JERliN.
But lovely pIs Æ disTe as alle yine oye dedes to oner infor-
mation Æ en sample ffor lBee molle see Æ vndrStonde pat i
pis manE of lBoldes iBor chipe takynge Æ de Spile dest-
fully alle pe pompe of veyne lBoldes lBor chipe-hanyge
in Stede of golden herneys in curiouSe fndeles Æ brydeles.
lymple dloves and hempen haltES and lBhan ye puple herd
of his comyge by cause of pe grete myrArle pT lBAS pup
plifched before of pe re kynge of lAzar-yei Æ ventE aZepn?
hY Æ respeynd him as kYng lBip ympnes and longes and
grete loye stralkynge in his weye dloves and braithes of
treen. But liT yis loye oure lOde lBha meynede soZobE Æ
Wepynge ffor lBhan he come wyze ye cIee he lBepTE yeT
vpon leynge before pe deStruution Æ of pAt cause aftir. Æ
forolpynge for her goStly blyndenelle-ffor lBee fchulle vndr-
Stande pat as holy lBryte makep mynde-oure lor de lBepTE
notably pre tymes-one tyme m pe deye of lAzar-ye wres
theDNelle of mankynde wher hY he is nedede to deye for ye
firSt hYne/An oYe tyme he lBepTE for ye goStly blyndenelle
Æ vnK SunyngE of man as noIbe At pIs tyme of he pAt diBel
led it pAt cIee of ierliN pT lBolde not knolke ye tyme of heiT

Innohui qualibet
fleunte

Psalms

Ps. xxxvii.

gracionie viliauioi· and p[ro]foze aftir I[as to come to] p[er] c[ree]e
her vitnr destruioi[]n ye pridte tyme he I[ve]pte ye grete
trespasse and malire of ma· and y[er]i[as i]tyme of his pal-
sion h[au]gynge on ye c[rosse]·ffor he falwze p[at] his p[al]si[on]
[as] sufficient for s[an]ation of alle me· but nefiyelesse it
toke not effente of p[ry]tyle in alle f[or] not m[er]pu[ed] h[ar]de
hertes and obliynate to do p[en]tnte y[er]i[able not for]y enke h[ar]
amende h[ee] of her lyues and of p[is] h[ep]ynge p[he]ke p[he] ap[ol]ite
P[ou]le: Where he fey[er] y[er]i[st] in tyme of his p[al]si[on] y[er] agrete
t[ey]e h[ep]ynge teres [as] h[er]de of ye fader for his reuence/
and of p[er]f[ee] h[ee] p[ep]ynge t[yr]nes p[he]ke h[oly] w[rite] A l[lo]
holy chri[the] mak[e] myn[de]· y[er] he I[ve]pte ye ſerpe tyme· h[ar]p
[as] I[han] he [as] a z[onge] childe· h[ar]p h[ep]ynge [as] for]to hyde
to ye deuele ye myſterye of his min[ar]ni[ou]t h[ar]holde h[ee]
nolbe oure l[or]de ih[ui] so h[ep]ynge· And y[er] not ſeyn]yngely but
eſſectuell[y] h[ar] largely I[by] a l[or]de ſe]ſulle h[erte] ſpeciall[y] for h[er]
d[ap]nati]on I[by] oute end[e] I[by] destruioi[]n tempele of h[ee] and
of h[er] c[itees] A l[and] as h[er] molbe ſoyefal]thy t[rol]be h[is] dere
moder· h[ar] alle p[at] b[ly]ſed r[op]ati]ne ſe]n]ge h[ar] p[he] ſo: m[yst]
not r[on]t]eyn]e h[em] f[ro] h[ep]ynge at p[er]tyme· and nomore
ſim]t]e h[er] I[han] h[ee] ſeen l[os]ſe of l[ou]des A p[er]s] oure l[or]de i[st]
ryd]n]ge on ye alle h[au]gynge in ſtede of p[ri]mtes C[r]les and
baroines· his p[ole] and ſymple diſt]n]ples abouten h[ar] p[er]h[is]
moder· h[ar] o[ſe] deu]ſte l[hy]men ſol]b[yn]ge entred in to that,
ſolempne c[itee]· A l[lo] p[er] p[e]ple doyninge h[ym] grete I[bo]t]chi]p[e]
as it is ſoy]de by]ſo]e Of ye which]e r[om]yn]ge alle p[er]c[itee] u[er]
g]ret]y ſy]red· and ſol]ente he firſte in to p[er] t[em]p]le· and keſt
oute p[er] oſſe h[ygge]r[s] h[elle]r[s] a]e]p[yn] goddis lal]ke as it is
ſe]ſe here by]ſo]e p[er]· xxxii. ch[ap]itre and p[er] h[as] he ſtand]yninge
opi]l[y] in p[er] t[em]p]e p[er]ch[yn]ge and anſi]b[ery]ge to p[er] p[ri]m-
ſ]lees alle p[er] day til it dro]ſe to]l]barde en]ene· and ſol] he h[ar] his
ſtand]yninge al p[er] dap fal]ſyn]ge aftir p[er] grete I[bo]t]chi]p[e]
pe] [as] not one p[ar] I[bo]de ones by]d]de h[ar] dryn]ke h[er] p[er] ſo]ſe
at en]e h[er] e]n]t p[er] h[is] diſt]n]ples to h[is] homely h[os]t[rye]·

Ad hebreos

Die Jous

in
Carrege

Antoin

in
TCH. XXXVIII
to.

Zethanye goynge so lymply yornze ye ticee lyt pat lytel co
pame yat come on ye mozolke yf so greet Ibo: schippe: and hee
molke we consider yat it is litel to charge and lytel forle of Ibo:
des Ibo: schippe yf is so soone done so lizthy pailey alway but
what toye trolke lve yat his moder and aulteleyne and ove trelle
frendes hadden Ihan yey seyen hy so Ibo: schipped of ye puple.
namely at myzt Ihan he was cromen yf his faule and mpelte
to bethanye: loyely he alonely knotley oure lorde iht yat is eue
blyssed Iky oute ende almen what oure lorde iht dyd de fro
palme londay in to ye pur lday after nexte selbynge

ure lorde iht fulle of charitee. et welle of al charite. wil
lynge to chelke boye in Ibo: deede his soleyne chari
tee: as wele to his soos as to his frendes. and desyrynge yf no
ma childe be loste but alle sane. Whan it drolle to pe ende of
his deedly lyffe here. et his passioun tyme as we ne at honde: he
tranayled beily in p'thing. et techmge opily to ye peple. et speci
ally in p'le yree daves yf is to ieye. ffirfte on ye londay as it lbb
molke laste tretedde. et aftir on ye monetday. et ye tibesay to gow
selbynge. in ye lshiche daves. he come rly on ye mozolke in to
ye t'ple. and ye c'tynnede i'chynge. et ch'tynge to ye peple. et
dispytynge yf pe scribes and ye pharisees. et anlibeyge to her
dereynable questions. et manye libtyle te'tynges. and so he lbb
ompyed fro ye mozolke in to ye enentyde Ihan he went yf his
Difiples to his velle at his homely hositrye yf lazar. et his lultres
i zethanye as it is seyde by fore but so also myche as it were
longe presse to trete in specialle of alle ye matres yf tyme by
tlibre oure lorde ihan. et ye ielbes. and lettvinge fro ye j'p'le yat he
be molke mine of ye passioun. y'fore p'aliynge oue alle ye pables
et enlapiles by ye lshiche oure lorde rep'hende de ye ielbes. and
ove presse of yat tyme i specialle. lve molbe i'genale conlydere
on ye tone lyde holl'ye p'inces. et ye pharisees seynge ye falt' of
ye peple to ihan and y'fore d'edvige to p'orme her malere azeyn
hy opimly. ratten lotelly. et felly to taken hy' in Iborde ouyer
azeyn her latbe. or elles azeyn ye v'oute payed to ye Gmpour

Of rome.

Die Jows.

m. XXXVII.

Of rome. Wherby they myzte attuilen hy as Ibori ye depe
bit to oure lorde to Ithom alle pnete of manes herte is
open knolbynge ye sotelletee ſe ye malice of he anſiuer'd lo
lily to alle her questionis. And so courtlye i trelbe lette
his Ibozdes. yf yei were ſufficiently anſiuered ſit yei myzte
not haue her entente ſeny parte. but at ye laste yei ſher ſo
conſolyned. yat yei dorſte no moie alſe eny question of hy
And yan aftir oure lorde his ſcharpely reſhended ye pide ye
ypocritye ye roueytife. ſe oye Ibrıed conditionis of he and
ſpecially of ye ſcrithi ſe pharizees ſeynge to he in pide Ibo-
des Ibo to zolbe chriſbes ſpharizees pat louen Iworldely Ibori
pes i many manes. and so for the of oye vires I zeuelyeſſe
ye Iſt badde ye peple pat yei ſchulde kepe ſu ſuſſille alle her
terſhynge. but yf yei ſchulde not folowe her ſterkes ſu yuel-
lynge. At ye laste reheſrynge pe vnkyndenesſe of ye ielke
azen? god i gonalle by name of ye cíee of Jeri:n: for alio my
rche as he Ibas to ofte beſte to gedre he to gidre as an henne
dope her chykenes i to ye Ibeye of her ſituation. ſe yei wolde
not And ther toze tellynge hem byfore her deſtrution to
lollynge tepele and euer laſtlyge. he laſte he ſi Ibydroiſe hy
oute of ye pple i Iſt his diſiplines ſe oye many of ye ielkes yf
belened in hy he Ibente i to ye moiſte of olyuete wher he ta
uſte he moe oue by enſiuples holb yei ſchulde diſpoſe hem
ſ make hem vedy i to her laste ende i tymally toſde he of ye
day of dome in ye whiche goode me pat were founde on the
ryzthalſt of god ſchulde haue eülaſtynge lyſſe ſi Ibycked me on
ye lyſte halſe eülaſtynge foroive ſe endeles depe I pue made oure
lorde iſt an ende of his opene p[ri]ſhynge to ye peple of ielkes
on ye tibes ay toſkarde eueue. And aftir i p[ri]nete ſeyde to his
diſiplines Iwife ze Iwele yf aftir p[ri]ſe t[ri]lveyne dayes paſt ſchal
be made: i yan main? ſone ſchal be bytrayed for to be truifyſed.
A foroſeful Iborde Ibas yſi to alle his trelbe diſiplines. but
ye falſe ryto Judas Ibas glad ye off. yenkynge anoo by m
ſituation of Luthanſas yf Ibas entrede i to his herte holb he

Ino. con lollardos.

Die Jons.

In
Asterix.

A tradicio dui. ff. 111v-112r.

myste be ommision of his depe. fulfille his false coneytyle.
here vpon he flepte not but Anoon on ye mozotke yf was ye
wednesdauh Ithan ye pinter of pistes yf ye aldermen. and laverbes
lvere gederede in cayphas houſe yelchope. for to conuclen
hon̄e p[er] myste by ſleizte take ihui. and llee him. but not ſye ſeste
day for drede of ye peple. J[ud]as alſuyinge. and knotheynge pis conu
ſeyle lvent to he. and p[er]ſere de to take hy to hem at her lville. so
pe[er] Iholde mede him. and done hy lshy and pei glade of this p[er]
ſcient and oſteyned to paye him pretty grete pens. of ye Ithi
the euy[er] p[er]e I[us]orpi ten comiue pens. as notl[ee] oure
grote is I[us]orpe four comiue pens. and so false hede. and coney
tyle. wallyre. and trecherye lvere atroded i to ye depe of J[ui]
tens. and pan had yf false trayto. his coneytouse tesh[er] of ye
p[er]re of yf for ſeyde oynement. yf he gruathed for[oe] as loste yf
is to ſeye p[er]e himdred pens. and fro y[ar] tyme he loust opor[tu]
mytee hou he myst betraye ihui I[k]ipoute ye p[er]lence of ye p[er]ple
[quar]t[ur] iemina. ſe. 111v-112r. and for p[er]s betrayinge of oure lorde vpon ye I[ed]denesse day.
is yf day reſonably oſteyned molte of penaure doyninge. and ably
nence i ye I[ve]ke aftir ſfryday p[er] I[us]e ye p[er]ſe of the curſed ye
J[ud]as. and ye ielbes on yf I[ed]denesse day. [But on yf] oye parte
i[ha]t did de oure lorde i[hi]r. and his blyſſed copan[ye] pat day the ſynde
not I[k]bryten expeſi i ye goſpelle. ſfor ſo pe it is yf he lvent not
i to J[er]usale ne appered not opiniy to ye ielbes pat day oye ye.
ey it reſonably to be trolbede. pat he I[us] p[er] for ye molte
p[er]te oſtupied in p[er] for ye p[er]ſoonynge of redemption off
mankynde yf he come for[oe] and not onely for his ſtrendes pat
trolbed in hy and loued him. but alſo for his crivele enemyes ſul
ſillynge ye p[er]fection of charitee yf he had tamte bis[to]ke to his
diſtriples in p[er] for her enem[yes] and hem yf I[k]hulde p[er]uen he
and ye I[k]b[yn] knotheynge and ſeynge i ſpirite ye forſe i d malice of ju
das ye trayto. and ye ielbes in yf day viterly calſte aemſte I[hy]
and i to his depe. and so I[k]yll eſtfully me molte suppoſe pat
i yf p[er]yere to ye fader ſpen[ally] he ſeyde ye p[er]ſalne. [de] laude
pat dauid ſeyde imp[er]ſeye of h[ym] and J[ud]as and his ope ene

AS Die Jows ?

in
cito
et ex isto

he didde ffor Ihan he Ias take he fololwed hy Ihan oye
flede and Ias p[er]sent at his cruytynge ſat his deye and aft
he lafte hy not til al Ias done ſat he Ias byryed. ſaft he lafte
hy not til al Ias done and he Ias byryed And so at y[us] tope
he latte nexte hy: youze he Ias zonger pan ope A what
tyme pan oure lorde Iht I[th]e ye. apolteles same vy]e to
ye borde Ihs[us] vj]pon pei schulde ete firste stondying ſe a
boute yeu deuoutely sey]en gtes and aftir he hadde blyſed.
ye] seten doſke alle aboute p[or] borde but Johu nexte Johu.
Fyt vj]pon ye gruſde as ye manie Ias of olde men before

But heu Ie schulle undrſtonde al] p[er] pat borde Ias
ſquare as men ſuppoſen made of diuſe bordeſ-iy]ned togi
dre and as me] eyen p[er] han ſeen it at ſome i ye churche of
latimen] it contepneym eu]y p[er] te of ye four] ſquar] ye ſpa
te of til]ey armes lenkey. ſomelb]at mo]e: so p[er] eu]y
ſyde of ye ſquar] borde pre diſiples ſeten-as me] ſuppoſen
ponze it I]bere ſtr] eytely and our] lorde Iht m] ſome angule.
so p[er] ye] alle my]te rethe i to ye my]des ſete of one diſ
ſthe: And p[er] toze pei undr] ſtode hy not I]hat tyme he leyde
he pat I[th]e puttep his honde in to ye dyſthe of doble]: he ch
al betraye me Thus Ie] mo]ke ymagyne ſuppoſe of ye manie
of her lyttenge at pe] borde al] Ie] mo]ke undr]ſtonde in ye
etynge of ye paſk lombe p[er] pat tyme pei ſtoden aboute
ye borde vy]e ryt] haldyngc statſes in her hondes aftir ye
byddyngc of mo]es laſe pat our] lorde come to ſulleſylle:
so youze pei ſtoden i] pat tyme: ne]nye]es pei ſeten al] to]pe
tyme as ye golſpelle tel]ep i dy]iſe plaſes. ſelles my]te not

John] hane leyde his heuede. ſe] ſelted hy] m] manie of lyggynge
v]pon ye breſte of Iht] wh]t tyme pe] paſk lombe Ias] brouſt
to ye borde roſted aftir pe] laſe our] lorde Iht p[er] Ias] ſoye]aſt
lombe of god I]ip oure I]ſene of ly]ne. ſpat Ias] in]y]des of
he] as he pat] ſerney] ſmy]nſtrey toke pe] lombe in his blyſſed
hondes ſl]utte it and de]parted ſaffe to ye diſciples byddyg
he] eten gla]de]y ſe] conſortyngc hem I[th]e] lound]y the]r: but youze

In ro] de tabula in ſena-

A lug] pat]ch]

Die Jous

Ca. xxxv.

it so was p't yei eten as he bad de neuyelees d'cozte yei myt noo
hane f'or also mythe as yey drede alibey lest he schulde falle
ouzt azeyn her lorde in pat noueltee and so as yey eten he
tolde hem ye sozolbeville de de more opuly ſeyde I haue dey
rede for to ete in ſou pis palke lambe by fore I fust ye depe.
for loely one of ſou schal betraye me As pis l'che l'ent to
her hertes as am churpe liberde l'her fore yei teffeden of e
tyngc ſe lokeden eche of o'ye ſe leyden to hym: lorde uheyp I be
hee Thee ziffe l'be trike goode hede l'be olbey to hane misbarde
copassion boye of our lorde ihu f'also of hem: for it is no don
te yei l'be in ful grete sozolbe but ye trayt ſo in as lafte not
of etynge for yle l'boz des of betrayinge schul not feme as
l'teynyge to hym p'an John at pe mitaune of peitr alked
of our lorde ſeyde Iorde who is he p't schal betraye yee and
oure lorde ihu primarily tolde him: as to hye p't he loued more
fperially fperified who l'as pat ty't and John poſſe grethly
altonyed ſe l'ouided l'by grete sozolbe to ye herte noutl l'bolze
telle peitr but tned hy to ihu ſo fofely leyde dolbne his hued
vippon his blyded breste And as peyrit auityne ſeipe our lorde
Wolde not telle peitr who l'as ye trayt ſo as he hadde l'iflie
he l'bolde hane alto tozen hye p't his tepe and as ye lame peyrte
auityne ſeipe by poetre ben ſygured ſ undir tande pei pat be
in alityſſe lyſſe: ſe by John yei pat ben ronteplatyſſe l'her fore
l'be hane her dotne ſe ſygure p't he pat is ronteplatyſſe medte
ley hi not p't ſoeyne l'boildely dedes and alio he ſechey not vege
alſtre l'by oute forpe of ye offenles done to god but is ſo by
inne forpe ſ his herte and tneyp hy onely to god by deuoute ſy
er's ſe ye more faddely turnyge hym ſe dralbynge hy to god co
mittey alle p'ing to his diſpoſition and ordinane? P youe it
ſo be p't he pat is ronteplatyſſe ſome tyme gove oute by zele
of god ſe p'yte of man ſoules as lyhen he is cleped ye to alio
p't pat p't John l'bolde not telle poetre p't he bad de hyn alſe of ye
trayt ſe molbe undir ſtonde pat ye ronteplatyſſe schal not
renele pe puetee of his lorde as it is l'by ten of peyrnt ſſin'ceys.

["Die gois", "C\na\nx\ni\ni\ni\ni\ni\ni\ni\ni\ni\ni\ni\n

Coe Jowus

Cœlebia

Cœdita

Inno huius de illi

Cœcita

Circa

blisse tried his ibille in to bett. Æmely suffred hym to done his
ibille. Et solbe zif he zeue here goode entent to ye dedes off
our lorde ilham. Al yat folowey in yis tyme. Loyely he molbe in
grete wondre be lyred lyenially boye to ye loue. Æ drede of hy
ffor: if that was pr to see. Ye kynge of blyffe. Æ yat hye lorde of
maieste knele don. Æ bove hym to ye feete of a pore fylfher and
so for ye to alle oye pat ye seten aboute and so it be blyffed han
des ialfthe her foliple feete. Æ aft tendringly lyppe he. Æ more ouer
denoutely kysse he. Loyely he was foye ne may it of meke
nesse. Schelbed us in yis dede. Æ taute us aplyte leffou. Æe offe.
Zit moe ome in yat he did ye same lome seruye to his trayto
comende. Soye nly his palfyng e mekenesse. Æut 1100 to p[er]hand
hert: ze harter yan ye Adamauide or eny oye ynge harde it pat
meltey not or softey not it ye het of so grete lyre of charite
f[or]fonde mekenesse. Æ yat drepes not p[er]londe of maieste yat dede.

Et but aeyne larder fro heward penkey. Et p[er]wey depe. Æ desir eu
non of hy pat eue iallas so innocent. Æ so trewe louyge wher fore
it is boye wonder ffulle. Æ dre defulle ye grete bemgnyte. Æ meke
nesse of our londe ilham. And ye grete oblynatrye. Æ malice of yat
trayto Judas aeyne larder. A lhan yis ialf schynge iallas done
i myfye as it is feyde: he ibent aeyne ovpe to ye plate of ye
fofende loper. A lhan he iallas fente it. Æ he tolde hem ye tanke
of ye forfeyde dede and p[er]iallas pat ye schilde folowye hy[or]n mek
nefie erhe to oye as he zaffe he enlifiple it. Æ was her londe. Æ ma
ylfie. Æ yat p[er]ey schilde not onely ialfthe oye feete but also for
zeue trespales done to oye and ibille. Æ do goode to oye as it is
vndurstande by his lbozdes p[er]foliothen aft. A lhan he feyde to he
zif ze knoive yle pat. Æ haue done to you ze schulle be blyffed ziff
ze fulfille hem in dede. Here also aft ye firste ayfie pat iallas ye palf
lombe. As it is feyde by fize A lhan yei there ialf then. Æ made clene:
he serue de he it ye ferinde mefle of his olkne p[er]sonne body yat
iallas deyntey of alle deyntes as me vlen in bodely fedynge. Æ feltes
firste to be serued it. Æ bop[er]fule f[homely] metes. Æ aftir it moe
delitto. Æ deyntees wher off folowey her aft touchynge the

["Vie yous", "m\nCa\nrri\ni\ni\ni\ni\ni\ni\ni\ni\ni\n

Die Joms.

in
Ca...

in sacmentale etynghe ye offe. Wher fore by resoyn yis excellent
zifte of loue schulte kyn deliche man? loule. and enklalsme it alle
holy ito ye zeuer soffre oure lorde ihis citie. sfor ye is noying yat
he myzt zeue ſe leue tous more der hore ye more libete or more y
hyt able pan hym ſelke. Aſſo for ıkely oute em doute he p[er]tike resoey
uen ite lacramet of ye auter. is he yatt ſelke goddes ſone ilhi[is]p[
]toke fleische blode. and ıkas home of ye vgyne ayarpe. ſat
ſuffred deede on ye cros ſse. for us and roos ye prid de caye to lyſte
ſa aftir strey vypp in to heue. ſat lyttel on ye filder[s] ryt lyde and
p[er]ſhal come at ye caye of cume. ſe ceme alle mankynde in
lsho ſe pover[er] is boye lyſſe. ſe depe. p[er]tinde bope heue ſe helle. ſat
pat onely may ſitue us or cayue us eue ilky oute ende. and lo
he p[er]ſelſe god man is conceyued in hytt lytel oſſe p[er]t you ſeet
it ſorme of breede. ſe euydav is offred vypp to ye ſadre of h euen
for oure goſtly hele ſe uilaſtynge salutacion. P[er]is is ye trewe
byleue p[er]holy churche haye tautte us of yis blyſſed ſacment.

A but zit more ou[er] lette us ſitte a lytel lenger at yis woyl lor[
des borde ilhi[er] t'ake the hede in lardely to our goſtly fode. and
for fode more ſpecially of p[er]ſion ſe. moste deynte mete pat
is ye lette by fore us pat is ye blyſſed body off oure lorde ilhi[er] in
yis holy ſacrament before ſeyde and so by innel borde confide
rationt talſte lye ye libeteneſſe of yis heuely fode. hanyge firſte
i[m]pnde ye gr[ion]ſe ſe reſonable mak[yn]ge ſe ordya[n]ce of p[er]
blyſſed ſacment. and aftir ye gret e [b]or[n]pmete ſe merueyloule
l[K]or[hy]nge p[er]ſe off in choſen ſoules to conforte and streyking
of oure ſeipe as auemptes ye firſte poynte lye schulle undr
ſtonde p[er]allemp[ity] god dis ſone pe ſerouide p[er]ſone i'tinyte wil
lyng of his ſon[ey]ne charitee ſe undeſſe gooden ſe to mak
us p[er]tyner's of his godde hede. he toke oure kynnde ſe hytname
ma[to] make me as goddes and for ymore pat he toke of
oure kynnde p[er]ıkas fleische ſe bloode alle he zaffe to us for oure
hele ſoure salutacion. sfor he offred e to his ſadre of heue vypp
ye ait of ye cros ſe his bliſſede body for oure reſon lynge.
and he ſr hed de his p[er]ſion ſe blode in to price for to bygge us

Cm.

Cp.

Die Jows

m. 1. 2. 3.

oute of ourbreached pralleddone to the asse of us dene of alle lyne and so also mykell as he holde pat pe mynde of p[er]lyse grete bene fycedichilde divelle in us euen lallyngelye she zau to alle trethe csten puple his body to mete. This bloode to drynke vnder pe lyckeneffe of brede thisyne in maner as it is feyde before in pe firste makynge of pis blyſſed ſaſſment, but nothe her by holde iſe in bardeley take iſe hede iſhat hondre ymg it iſas to ye apoftels pat to see our loode his vrey ma as pei her lillynge this he bo deely this blyp holdynge in his hondes this ſelſe body in pat p[er] ſemed as to her bodely ſynt noynt elles but brede after mynge pus ſoely. This in my body this ſchall be zeuen for 30 l[eth]s. This also of this pat in pe chalycce ſemed onely vrey llyne this my bloode this ſchall be ſchede for remyſſion of your ſyn? And so this ſelſe body pat pey ſeyen this her bodely eyze before he iſas ſoely under this fourme of brede: This pat ſelſe blode this alle hole this bodye iſas pei pat chalice ipe fourme of llyne. But p[er] this not this brede as it ſemed and as it iſas by ſo pe iu bodes of conſeption, ne llyne as it ſem ede in ſelſe maner but only pe lyckenes or ye ſome of brede of this llyne vreteynynge vrey eye chkes fleſch[er]e blode as it is ſeyde. But what maner reſon or witte myſte ſophente this at this tyme ſoely none: and p[er] this pe trethe apofteles at pat tyme laſten alle her bodely reſon this byytte and reſ tede onelye in trethe bylenie to her loodes l[eth]des as it is ſeyde by ſo pe ſaue y udes this iſas repued for his falſehede this my ſe bylenie and p[er] this he reſepted this blyſſed ſaſſment in to his capnaion. And so done alle p[er] this ben noſke of his parte: pe lychiche falſely byleuen this ſeven this pe holy ſaſſment of pe auct is in his kynde brede or llyne as it iſas before pe conſeption by maner this ſemey so to alle her bodely ſynt ſe felynge as in ſynte-taſte ſe touchyge pe lyck iſe before repuſable as in pat p[er] this and as for pey ſeen not his bodely by lyde this ſaſſament as he didde and

Tson: Lollar dos.

Die Jons

in
Catholice

Cestes sacre

Ptoxe it is lyzter to he for to byleue ſt more to her dampnation
ZIf yey bileued not. As god hym ſelfe and holynirche haye ta
uzt ar amely liye pt trelſe techynges of yis blyſed ſaſtinent
haye beholden ſtede ſaſtely so many hundreypet of so many ho
ly me amarteres Conſeſſours. ſoye trelſe eſten me: ye Ihiſche
in to her laste dyes ſtoden ıle oute oute in yis ſeive and dyzede
pe inne. ye Ihiſche ſeye is yis in ſhort ıbozdes pt ye ſaſtinent
of pe aniter deſelye made by ſtue of cires ıbozdes is vreye god
des body in ſoſme of brede. And his vreye blode in ſoſme of lbyne
ſponze pt ſoſme of brede ſt lbyne ſeme as to alle ye bodeley wit
tes of ma brede ſt lbyne in his kynde as it was by ſo: reiſye
lesſe it is not ſoo in ſoſenesse but onely goddes fleſthe ſt blode
in ſubſtantire So pat ye Anſidentes of brede ſt lbyne Wonderyſ
ly ſt myvratulouſly Azeyn? maſnes reſon and ye comin ordre
of kynde. be pere i pat holynir ſaſtinent ıbipoute her kyndely ſub
lente ſt verrey cires bodye pt ſuffrede deye viuon ye crosse is ye
m pt ſaſtinent bodelye vndir ye ſome ſt lyckenesſe of brede and
his vrey blode vndir lyckenes of lbyne ſubſtanty lye ſt holye ll
oute enp ſeynypgis or decepte ſt not onely in ſygir as ye ſalle
heretyke ſeye. A p[ile tines] ſ touche her ſo ſpaciallye by cauſe
of ye letſed lollardes pt meddeleme he of hem Azeyn? ye ſey
ſuſſely yis by ſo: ſeide of holynirche ſt more oſe touchyngc
yis excellent ſaſtinent tauizt by holynirche ıbozpi clerkes is
conſermed by many maſnes of myvrarles as he reden in many
bokes. Theuen alway p[riched] ſt tauizt. But hee lauſey ye lollarte
ſt ſor ne p[oly chirche in allegea[n]tire of ſinche myvrarles haldyge
he but as magge tales ſt feyned illuſions: and by cauſe pat he
taſtrep noizt ye ſibbetenesſe of yis p[riouſe] ſaſtinent ne ſeley ye
g[ouſe] l[ib]rathynge p[er] off in hy ſelſe: p[er] ſo: p[er] he keneyp not p[er] enp
oye doye. A[ut] here in colſution of alle false lollardes: ſt in to
ſo: [ſo] of alle trelſe loues ſt ıboz chippers of yis holynir ſaſtinent:
[ſe] p[ri]n[ci]pally to ye lonyge and hon[on] of ye hyze auto[] m[ak]er
p[er] eſſe ouer lorde iſt. I ſchal ſeve more ouer ſome that ſpen
alle pt. I knoſe ſo p[er]ely of ye gracionle ıbozrthynge in ſenſible

Wolfgang

T. E. J. W. B.

felynge of yis blyssed sautrement, ye whiche muleylouse Ibochynge
felynge nboe romu kynde of ma schelbey, puey sooneynely
pe blyssed bodely p'slence of ihui in p't sautrement, ye is one p'sone
p't ynkeue noth leuyge, and pauent ye be many pat, I knotbe
not in ye selfe degree, or hyzex: ye whiche p'sone often tymes wha
our lorde ihu vouchey laffe to touche hy of his g'te in tretynge
of p't blyssed sautrement, p't ye milbarde lyst of his soule, denoue
meditation of his p'trouse passion, sodenly feley al so lhedde m
to pe selfe body a ioye, f alykynge p't p'assep ikuy oute copavifou
pe hyzest lykynge yat eny creature may hauue or fele as by lbeuy
of kynde myis lyffe, porue ye whiche ioye, f alykynge alle ye me
bres of pe body ben enflaunce med of so delectable, f ioyetulle a hete
pat hy penkeye leusibly alle pe bodye as it were meltynge for
ioye, as Ikar doye anientes pe hote fyr. So fer for ye p't ye body
myst nor bere p't excellent lykynge, but p't it schulde viterly
fayle ne ye gracionse kepynge, f ye suiteynyge of ye toucher
our lorde ihu alone, kynde, f al lorde ihu in what delectable pa
dyse is he for p't tyne, yat pus feley pat blyssed bodely p'slence of
ye m p't p'trouse sautrement, porue ye whiche he feley him senlibely
kuy vnspelable ioye as he iere ioyned bodye to bodye Soely
J trolke p't ye maye no ma telle it or speke it. And I am lyker y'
ye may noma fully, f sopefastlye knotbe it, but onely he pat in
er p'sence feley it, for ikuy oute doute yis is specially p't hydde ma
na p't is to sepe auigels mete yat noma knolbey, but he p't feley
it as seymt John, ye off I kittenessep i his aporalipse, and he pat
sopefastlye feley it, may lke se ye ik't daud ye þhete sooneynelye
re ioy lynge body, f soule hert, f fle the in god a lyne, vii in p's
Quam magna multitudin dulcedinis tue due qua altondiu
timentibit ex al lorde ihu hou mykel is ye multitud of pi libette
nesse p't pou haist hydde to he pat in tre lke loue dreden yee, pus
haue I vondr stouben of ye for seide grilionse I wonder fulle and
myr atulouise Ibochynge of our lorde ihu schelbysnge sen lyblye
his blyssed delectable bodely p'slence, I pat molte excellent sautre
ment of ye auter i mane as ye for seyde p'sone, p't seled it myst

TARO.

Quam magna multitudin dulcedinis tue due qua altondiu
mentibit ex al lorde ihu hou mykel is ye multitud of pi libette
nesse p't pou haist hydde to he pat in tre lke loue dreden yee, pus
haue I vondr stouben of ye for seide grilionse I wonder fulle and
myr atulouise Ibochynge of our lorde ihu schelbysnge sen lyblye
his blyssed delectable bodely p'slence, I pat molte excellent sautre
ment of ye auter i mane as ye for seyde p'sone, p't seled it myst

Tomeus

TOMUS
SERVICES

telle it somptye·and as j Kouste shortlyely Empfytehe Ikryte
it pe whiche myranulouse Woyshynge to myne vndir stondysge.
hauyge consideracion to alle ye multaures ye oſſe paſſey ma
ny grete myracles p't he reten thelbed i'nis holy ſaſſment i
also mythe as ye lkytte of yat bode ly felynge paſſey m certeyne
pe lbitte of lyzt ſt hape leſſe of straige lyckenesse moie of pe
ſelte ſoveſaſtenesse ſſor what tymeyt our lorde iſt eſte ape
rep i pat blyſed ſaſſment to ſtenkepinge of bylene or to co
ſoſte of his choſen derlynges ouye in lyckenes of a lytel chylde
as iſe reten p't he diſde to ſeynt Goliard de kynge ſonkeſſour
or elles maq'tite of ſleſthe al blody as it is Ikryte in pe ſлыſſe
of ſeynt gregore ſin oſe places ſope it is p't pat bode lyt
kenesse ſeyene i pat quantite anordep not Ibi pe vreye bode
ly quantite and chape of our lorde p't henge on pe crosſe yat
is ſopely in p't ſaſſament hyde de i'ro pat bode ly zyt but he p't
ſeley pat gracionouſe zikte byſoſe ſeyde lytpe none straige bode
ly zyt of eny lyckenes oye van pe ſaſſament mitre bylene
but in his ſoule lykeneſd poize ſpecuall gree he ſeepe m
Wardely Ibi ſon eyne ioye pat blyſed body of him ritt as he
henge on pe crosſe Ibi ouſe eny deaſyte and p't he i'ni alſom
bodye he ſelep ſentibelye bode ly p'sence of our lorde iſt in
maſne as it is ſeyde beſoſe p't ſo grete ioye and lyshynge p't
p't kan no tulge tellen it fully ne herte vndir stonde it but
onely he pat ſeley it And as it ſemey p't ſoye ſuſſe ſhynge
in pe bodye is lyke to p't pat holy chirche ſinge of pe apol
tels and diſtuples at pe ſelte of p'ente ſolte. W̑han pe hooly
goosſe I'as ſent to he ſodeynelye in pe lyknessesse of ſyre
Ibi ouſe ſo p'te and vne p'ele able ioye in her bodyes Ibi i'ne
for p't pat is p't her bolſeles ſylled I'pe hooly goosſe iope
de ſon eynely in god and so may he p't hape pat for ſeyde
gracionouſe zikte·lovely ſepe in p't tymeyt Ibi dand in p'e
rial maſne Eyze g[ra]tious ſelynge Comen[io] et caro mea
et ultuuerit in dom viuuii apn herte ſt my fleſthe reuy
ſed he ſonely in to pe p'sence alyſſe iſt p't bleſſed be

Jumpleta ginn
dent viiij. et 1.

Piet Louis

Imme
Ferme

eue i Soneynly for his ziste of gree amen after youz touchyge
ye ferpe article take heede p'tizen soule pat halte eny lyzte il'st
inne vee of pe fyre of loue holys pnis Soneyne srole maultre
lhet triste made to his disiples a noble sermoij fulle of goftly
sibette nesse f' brennyge roles of loue charitee for whan
he had zeue pat blyled faciament to his disiples and amonge
oye of his lyze charite to his enemie yt lkyrked judas he
leyde to him Quod factis pat y' purpoſe ſt to do firs cens do it
amoue. Is uho leive. I Wote Iher Aboute poutert. ſe pfoe de
lyuer pee by tyne undir stondyŋge his betrayinge. but ye was
none of his oye diſiples pat lyſte to what ende pt ihc leyde poo
lboſtes and amoune yis curſed trayt ſuent for ye to pe pines
of pites to lkhome he had solde him ye weddeneſky by ſore as
it is leyde ſatcked of hem company to take hye And i ye mene
tyme our loue licht made pnis for leyde longe ſe koryi sermoij to
his diſiples Of pe yhich he pſitable ſentenc e firſte cœmen
dyŋge pees to his diſiples we molbe undir ſtoude alle ye eſſente
crophended schoſtly pt he enſtomed he ſpecially ſe bytautet to he
lkype pees pre p[.]n[.]cipalle v'tues pt is to leye. ſſenepe. hope. ſcha
vitee firſte he taunte to he charite oſte liyes. we molbe beliſh
whan he leyde mandat ſeuil do vobis zeue zolv anelſe maui
dement vt diligens ſuicem and pt is pat ze loue to gide juh°
[con]ſiont omes ſalio mpis one ying Soneynely alle me ſchul
knolbe quod me diſcapul estis pat ze be my diſiples Si diſer
none ſiſtitus ad ſuicem ſi ze hane loue eche to oye And aftir
holys pei ſchulle treſely kepe yis charite by lboz chyngc i ye loue
of him he ſeide to he pnis Si diligens me mandat mea ſeruante.
Zik ze loue me kepey myne heltes. And alio aftir Qui diſignt me
ſmoner moiſ ſeruabit I[]who ſo louey me he ſchul kepe my lboſe
et pater me? diliget eu And p[]an ſchul my fader loue hy[]et ad
eu veienus ſi maſſionem apud eu faciem and ize ſchulle ro
me to hy[]t diſelle lky[]p hy[]t And in oſe diſſe places ſpecially he
comendep to hem charitee ſees as a p[.]n[.]caple by quelt[e] this
testamèt at p[.]is tyne as pe p[.]reſſe of pe golſpelle telleyyn

Fet articulus

T22.

Caritas

T220.

Die Jous.

In
TAXXIN.

fides

feiye also he enfourned hem ſtmbled he more pſtely in bylene
of his godhede ſeymge in pile Iborde non ture beur co vire ne
ſommitet. be not zour hert tْroubled ſdredt it nor a creditis in
deli in me credite aſto as ze bylenen in god to ze moſte byle
uenime And Aſtir he muſt hem in bylene pat ye ſader ſhe be
one god: ſ youze be lesſe van ye ſader aſtir ye manhede ſenye
les he is ene euene Iſt ye ſader aſtir ye godhede. ſy ſoſe he rep
hendep philippe pat badde hy ſchelke hem ye ſader ſe yde Qu
videt me videt et patre. yf who so ſeye me ſeye ye ſader. and aſtir
Iconſtution of jne ſeive he ſeide to his diſtiples Non creditis
q[e]ego in patre et pater iuie eſt leue ze not pt am m ye ſadr
ſe pe ſader is m me alioqua p[er] op[er]a iuia tredite elles for yoo iſer
les pat ze seen byleuep In hope also he comforted he in many
maners and firſte touchynge ye effecte of p[er] ſeymge to
he in p[er] ſe Iborde So maneritis iuie et uba mea in vobis man
ſerut q[ui]n[us] voluit p[etite] et tiet vob ſi ze diſelle iuie et my v[ob]
des abyden ſeed ſuſtly in zou Iſhat so eue ze Ibole aſſe: it ſchal
be zeuen zoyp. Allo he comfortede he[er] hope aſeyn tribula
tions ſhate of ye v[ob]e ſeymge yns Si miſd vos odit. inſot
q[ui]me p[or]em v[ob] odio huiſt ſi ye v[ob]e hatte zou I[eb]et wele
pat it hatte me firſte viſoſe zou and so to p[er]ye as ye terte telley
corſotynge her hope in p[at]ience of p[er] curiouſ by enſaiple of
hym ſelpe yf as her loſde In ye pridde minde he comforted
he to hope I[ep] oute de p[ey]re by minde of ye I[ep]ydrall[ynge]
ſiro he h[is] b[odely] p[le]ſence tellynge he by ſoſe pat pe[ri] ſchulde ha
ue grete ſo[ol]ke for ye abſence of hy] poruſe h[is] harde de ye but
aſtir I[as]de y[or] ſo[ol]ke ſchulde be turned in to enſeles loy[ey] by
his glozionſe reſurrecion ſaſſention to ye ſader ſe ſendynge
of ye holYGos[re] to he ye I[eh]iche ſchulde ſoneynely comforte he
in alle diſeſe ſterhe hem alle ſoyefalſenſe. And pan he con
cluded in p[ile] I[bor]des hec locutus ſui vobis ut iuie p[ate]m heat
alle p[er] ſe for ſeyde I[bor]des] ſhaue ſp[oken] to z[ou] vi to p[er]ende
pat ze h[ane] p[ees] in me In miſd preſſur a hebiuſ· set confiſdite
ego vi in miſdi] In ye I[bor]de ze ſchulle h[ane] ſo[ol]ke ſangib

Tyes.
C. P.

C. 2.

C. 3.

yſche-but truſtey

Wolfgang

The third book

but trust every one by his own hope, for there are many who do not believe in the world as it is, and so do others. And if you see someone who is truly a sinner and haveonye (sinful) and who is a sinner and has not committed any sin, but also for some other reason, then you will see that he is not guilty of that sin, but only of the other sin. And if you see someone who is truly a sinner and haveonye (sinful) and who is not guilty of that sin, then you will see that he is not guilty of any other sin.

¶23.22.

and so you will see that he is truly a sinner and haveonye (sinful) and who is not guilty of any other sin, then you will see that he is truly a sinner and haveonye (sinful) and who is not guilty of any other sin, and so on. And if you see someone who is truly a sinner and haveonye (sinful) and who is not guilty of that sin, then you will see that he is not guilty of any other sin, and so on. And if you see someone who is truly a sinner and haveonye (sinful) and who is not guilty of that sin, then you will see that he is not guilty of any other sin, and so on. And so on.

¶23.23.

And if you see someone who is truly a sinner and haveonye (sinful) and who is not guilty of any other sin, then you will see that he is truly a sinner and haveonye (sinful) and who is not guilty of any other sin, and so on. And if you see someone who is truly a sinner and haveonye (sinful) and who is not guilty of that sin, then you will see that he is not guilty of any other sin, and so on. And if you see someone who is truly a sinner and haveonye (sinful) and who is not guilty of that sin, then you will see that he is not guilty of any other sin, and so on. And so on.

¶23.24.

And so on. And if you see someone who is truly a sinner and haveonye (sinful) and who is not guilty of any other sin, then you will see that he is truly a sinner and haveonye (sinful) and who is not guilty of any other sin, and so on. And if you see someone who is truly a sinner and haveonye (sinful) and who is not guilty of that sin, then you will see that he is not guilty of any other sin, and so on. And if you see someone who is truly a sinner and haveonye (sinful) and who is not guilty of that sin, then you will see that he is not guilty of any other sin, and so on. And so on.

Fé. virg.

Die Jours.

In
Nover.

Rerabu
notabila

Quinta pars.
22.
Wie veneris.
Prefacio.

ofcedron he to abode his traytour. Jus as he armed and he
of it chal fololke here aftir in pesselle of his passiou. The notbe
haue in mynde y tour loode ilham zatte us en laiple in his eventyde
of myzt of fyue grete vutes yat is to leye fyrste of p founde meke
ennesse. As it is leye in pe wath chynge of his diſtiples feetewel
of loueyne charitee. In pe excellent ſatiment of his blyſſed bo
and he pridde of paffynge pacionte in so benyngue ſuffrynge
of his traytour. Alle pe deſpite done to hym aftir pe ferve
of p fyte obedienc e. in takynge wuſfullye y charde paffiou and
bytt deye aftir pe fader lbille and pe fikte of denounte preyer.
rotynuedo pre tymes in longe ſe ſeruent preyinge of his p[er]ſi
on of blode cheddynge ofe wlich he fyue vutes he giu[n]te us gre
to fololke him. Joh yt blyſſed be eue l[ab]youten ende almen. Quu
endey pe contoplacion for yur setayn. F aftir fololbey pe paffiou
yt longe y speciallye to ffridaye. A yoo p[er]gis yat wils fololhen
ptenen to c'tes paffiou. F y[or]fie peke of it firſte i[gn]enalle. and
aftir l[ab]ar de in specialle. A meditat ion of c'tes paffiou inge
noralle. and aftir in specialle Capitulum primi.

The bigymping y[or]vat desir[et]o hane forſt eſful r[oa]p
ſion youz ſeruent mi[ba]rde affemion of ye peyneſul
paffion of ilham you moſte in mynde depart in man for ye
me. ye myzt of the godhede firm ye kyn[d]ely in firmyte of
ye manhede. youz it ſo be in sothenesse y[or]pe godhede lbas neu
departede fir[or] ye manhede A ſfor y[or]bey many ſo blyueret goſt
ly by vnreſonable ymagination of the myzt of ye godhede
in ilham y[or]pei troll noght yat em p[er]g. myſte be peyneſul
or forſeful to hy[or]as to anoy[or] comme man. yat hane onely ye
kynnde of man A and y[or]fie hane yei none r[oa]paffion of the
peynes y[or]he ſuſſive ſuipolyng[e] p[er]ſo[al]ſe mythe as he lbas
god y[or]myzt no p[er]ing be azeyn? his lbille or dere hy[or] A zut y[or]ne.
he[er] azeyn? for to hane treſke ymagination. F in l[ab]yard r[oa]p
ſion of ye peynes the paffion of oin[or] loode ilham vrey god
ma[li]ſe ſchule undiv[or]onde y[or]as his lbille lbas to ſuſſe the

Die Jours

m. XXXVII.

myes longe tyme byfoue-but p[an] molte,ppurly it ibas leyde of
hym selfe-not deshrynge by the ibrondes of yf[al] Salme veniaunce
of his enemyes as it semey aft[er] ye sentence of ye lettre-but
cofor mynge his ibille viztibily to ye ibille of ye fadir f[al]hely
inge pe ryztiby se p[um]lischynge & veniaunce deseruyge of hem
yf[al] so malinouly c[omp]yred azeim? hyf[al] obflynatlye conty
miede i hev[er] lyne A all so for also mythe-as yf[al] ibas ye latte day
pat he youzt to diibelle in yf[al] mañe of bodely coulariou wyhat
goode f[al] byloued meyne lazar f[al] his fultes he occupied hyf[al] day
ye moe speciallye ibip he in goftly coforte of hem by his edifi
catylike f[al] h[oly] ibrondes as he ibas ibont alis eye to doo-but nolb
at moe leyfer to t[ren]key he and coforte hem azeim? ye grete
f[ol]oibie f[al] ibas to come aftir by caule of his p[al]liou-f[ol]leyne
ly as i[be] molbe troibve in homely communyse iyf[al] his blyffed
ymoder to h[ir] specially coforte f[al] also iyf[al] mawdeleyne specially
yf[al] eu ibas prulity to drynke of his libete goftly ibrondes of
pe i[sh]irthe he zeue us inibar de t[il]fie f[al] faui[or] f[al] h[is] ſt[e] blyffed
ibay outhen ende ikmen A of y[ar] i[sh]orpi lo[py] pat oure lorde
j[ha]t made ye u[pr]t byfoue his p[al]liou-f[al] of ye noble multimerie
pat byfelle there ibay A Capitulum. XXXIX. quartal PB.

han the tyme come i[ve]t whiche oure lorde i[hr] h[adde] diſpo
ſed of his enteſelle i[my] ſo[ſt] to ſuſſre depe ſo[ſma]: f[al]h[ed]
h[is] p[ren]o[n]ſe blode ſo[ſ] his r[edemption] i[r] lyked h[ym] ſi[ſte] to
maſe a ſ[op]e iyf[al] h[is] diſp[les] as ſo[ſe] amynde eneſaſtynge of h[is]
G[rete] l[one] to h[em] f[al]mankynnde-f[o]r]to filhylle pe ſygure,
of pe olde lathe and by g[ym]e pe treuye of pe n[elle] lathe ſ[po]
me ye myſt[ies] yf[al] i[were] to come of h[is] p[il]lioule p[al]liou A y[is]
ſ[oper] ibas ſo[ne]ymely i[sh]orpi f[al] bonde ſuſſe.-f[re]te i[sh]on[ir]
ſuſſe y[ing]is i[were] done pe a[nte] i[sh]her ſo[re] z[if] i[be] h[er] t[ra]ke goode
en[te]n iyf[al] i[n]mielbar de deuocion ſe to.-f[o]t]o yo p[ige]s p[our] l[oyd]
i[hr] diſde pe a[nte], yf[al] tur toy ſe l[onde] i[sh]ole not ſuſſre u[us] go filſtyge
pe f[ro]-but h[e] chal ſeden u[us] of h[is] G[rete] as i[be] tryſtely h[ope] iyf[al]
mythe goſtly coforte ye ofſe A i[ke] ſchulle undu[ſ]tonde yf[al] ſouſt
y[ing]is specially byſelle at y[is] ſoper of pe i[sh]irthe mi[el]bar de medi
[mi]non

trio & meditandum

Die Jous.

C
a
p
o
l
e
u
p
o
l
e
u
p
o
l

Fj. meditatd
de tena

Fro.

f
i
g
o
n

by resou lyre oure lone to our londe Jhui and lynide ye gothy
fuyr of oure deuorion I ye firste is y't bodely loper and ye maie
ye off in fulfillynge of ye laise I ye feronde is ye ivaflynge of
ye fete of ye diſtiples by our londe ihui The pridde is ye ordy
naunce I ye conſection of y' p[ron]ouſe ſatramer of his blyſed bo
dy And ye ſerpe is yat noble and ſuutrouſe ſermon yt he made
to his diſtuples of ye ivaſhiche fourr we ſchul ſpeke ſee by p[ron]e
ſt in order As to ye firſte pt is ye bodely ſoper the ſchulle ha
ue imynde yat Petir and John at ye byddynge of our londe
ihui zeden i to ye cíee of iewin to a ſrende of yeures y't obſel
led in yat p[ron]te of ye cíee pt I[vas] cleped mo[ut] Syon I[he]r
pe I[vas] a large hous on loffe ſtraſtbede and able to make p[er]
ſop inne and so aftir our londe ihui I ye oye diſtuples entrede
in to ye tyee and came to ye ſoſeide plate on ye purſay to
Warde euène and I[olbe] take hede I byholde I't al pi mynde you
pt redess or hereſt pis alle yat ſoloden pt ben tode ſpoken
or done for yei ben ſulle lilynge and ſterynge to grete deuon
ouf Aſſor in p[ia]p[er]ſſe is ye moſte ſtrenkey and goſty truyte
of alle ye meditations pat ben of ye blyſed lyſe of oure
londe ihui Primapally for ye p[at]ſynge tokenes and ſchelbyg
es in dede of his lone to mankynde I he[er] ſoſe here we ſch
ulle not a bregge as we hane in oye plateſ-but r[ave]e lenkey
it I[p]erſſe I rothpan byholde oure londe ihui aftir he I[vas]
com[è] to ye forſeyde plate hou[ne] he ſtand in come parte by ney
pen ſp[er]yninge I't his diſtuples of edyſation and abydyge
til it I[vas] made redy for hem i ye forſeyde houſe a loffe and
I[he]ne alle p[inges] were redy ſeyn I John pt I[vas] moſte
homely I famylier I't our londe ihui and yat beſily I[ke]nt
to I'ro to ſe pt al yat nede de were ordeyned and done tane to
hy and ſeyde Syr ze moſbe goo to ſoper I[ke]han ze I[wo]le for
alle p[ingis] ben redy and p[an] ancon our londe ihui I' ye
Xij. ap[ost]eles I[ke]nt v[pe]: but John algate ne[re]t he hym I'
by his lyde I[ke]y oute dep[ar]t[ynge] ſfor I' e I[vas] none p[ar]
to tr[au]elbely I famylyarly drovze to I' hy ſoloden hy as

F. F. pars.

Foi e veneris

I ca. -v.

hardeſt depe ſe moſt ſorbeſul peyns for pe redépacion of ma
kynde So by pe ſelf ſbille he ſuſpenſet i alle his paſſion ye
ſuſe of the myzt of pe godhede fro ye inſurmiſe of ye maſhede
nomore takving of p[er]myzt for ye tyme: yau hath a noſ tendre
ſdeliſate man onely after ye kynde of ma[lic]her ſore p[er]liſh
alt ymagine ſinlwardly venk of ly[er]m his paſſion as of a ſan-
zonge ma[que] of ye age of xxx.ijy[ere] p[er]lbas the faireſt pe lkiſſt.
ſe molſte euiſtibille in his lyning. ſmoſt godly ſinocent
p[er]en lbas or myzt be i this ip[er]lo[do]. so ſallely acniſede so euyoul-
ly pur ſelbede so i[k]roungeſully demede. ſo deſpitouſely slayne
as pe preſſe of his paſſion aftir lbar[de] tellep. ſalle ſo: pi loue

Allo vnder ſonde as clerkes ſeyne ſe lcon[or] terheyp[er] in his bo-
ſely kynde of ma[que] he lbas of ye clemelſt complexi[ou]yat en
lbas man or myzt be i lher ſore he lbas ye more tendre in pe
body ſo foliſey p[er] ye peyns iyat body lker p[er]ere more ſore
ſbyttre and ye harder to ſuſſire [as]an [leyen] he toke no ſo[do]
of ye godhede but onely ſuſſirede after ye kynde of ye man
hede: ye leſte peyne yat he lhad lbas more p[ey]neſful to ly[er]p[er]
it myzt be to eny oye man lher ſore hauing this i[ny]nde
ſirſt to ſterving of pe moſe copaſſion after thermore akſ
the preſſe of [sona]neſture. lho[que] so deſireyp[er] ye apofſle po-
ule to be iop[ful] ipe croy[s] pe croy[s] of oure londe i hui[que] and
in his bleſſede paſſion he molſt i[que] bely medita[ti]on abide p[er]
[affo]r ye grete myſteries ſal ye preſſe p[er]of. iſ yei lker inlbar[de]
ly considerede i[que] alle ye miſhar[de] mynde ſal byholdynge of
man? ſoule as i fully trolſe ye p[er]ſiulde bryng[e] p[er] biholter
i to a nelke state of gralte [affo]r to h[ym] p[er] lbolde ſer the
paſſion of our londe. i[que] alle his herte ſal his miſhar[de] after
riou[er] pe ſchulde come meny deuont[e] ſel[vinges] ſter[vinges]
p[er] he neue ſuppoſede biſo[ſe] [as] of ye lchiche he ſchulde ſele
A nelke paſſion A nelke loue and hau[e] neſſe goſtly
coſfortes pour ye lchiche he ſchulde p[er]e pe h[er] self ſtiede
as it lker[en] in to a nelke alſtate of ſoule in ye lchiche alſtate
p[oo] ſor loyle goſtly ſel[vingis] ſchulde ſeme to h[er] as a n[er]neſt

V. 22.

Th Paulus

Qoe veneris

in
Ca-p

And ptye of ye blysse Fioye to come And for to gete pis altite
of ye soule: I troive as he pat is vulninyng: Fblaberynge yt
it bihoueth to sette yé to alle ye Scharpnesse of mynde (bith
walnyng epzeu of herte puttyng) All eye Fleuyg alle oye cures
et bylynesse for ye tyme: and mal'nynge hy selfe as p'sent in al
pat bibelle a boute the paillion: F trutfit ion effectually be
fily amibily: F p'leuerantiy and non't pafl'nyng liztly or l'ith
tedioule herynessel: but ibith al ye hert: F goftly gladnesse/
A l'her forze if thou yt redift or herelit pis boke hayt her bifome
besely tal'en hede to yo vinges yt haven be I'ryten: F spoken
of ye blifſede lyf of on'z lorde Ihu cire into this tyme morſ moze
noll yt l'chalt gedre al pi mynde et al ye strength of yi ſoule to
yoo vinges pat folken of his blifſede paillion: A for her l'pen
aly as Schelbede his lye charite the I'hirche reso'nablye ſchulde
al holyly enflaſtme: F brenne on'z hertes et his lone: 20 hor p'
termitit p'cessus pailions in genali qui poſte auferit: s. et he
hore tie: qna videret magis comemens ibm. Goo iue p'm to the
p'cessse of his paillion tal'nyng hede: F mal'nyng us t'nynde as in
p'sence to alle yt fololbeth: And first biholdynge houſ after ye
pres of ye goſpelle of ſeynt Joh'n on'z lorde Ihu aft yt hóz'thy
toper I'bas done: F yt noble and fructuouse ſermon endid uſhe
off it is spoken in ye next chapitre bifome: he I'bente I'bi p's
diſtriples oner the I'bat of Cedrone i to azerde or A gurdyn i'to
ye I'hirche he I'bas I'bont ofte liyes to come I't his diſtiples: et
yt he hadde he abye de F pye And fer p'more tal'nyng I't hym
his pre ſpeciale ſecretaries yt is to ſeye Petre Jaines et Joh'
and tellynge he pat his hert I'bas heny: F ſonſeful vnto the
deth badde hem yt abye de: F I'bake I't hyn p'yeris And to a
l'til fer p'yer fro he as aboute ye ſpace of a ſtones tal'ſe upon
al'til hille mekely: F re'ne'tly knelyng upon bothe his kne
en made his p'yer to ye ſudir deuouteliche i man as it ſolivep'
after I'bur here abye de I'be al'til I'chile et take I'be hede I'bi a
deuoute mynde of yis I'bonder ſil de'de of on'z lorde I'hi: to'ch
l'hóz'thy to be hadde i'nußard for l'beful c'dpaillion: ſvo loo nolb

A p'cessus
pailions

Q 23. 22?

Q iiio p'fundilliam
himitatem

### Q. Oie vens

m. m.
C. a. p.

he þyeth to ye fader mekely ſpat for hy ſelf as we reden yat he hath ofte before þyede-but yau for us as our aduotant ſher fore ſkall fully we schulde be stred to my bar de copallion. And wonder here of ye lolt best mekenesse of ye moſte ytite obe dience ſ of ye vnlpekable charite of god ſchelbede tous and firſte of this moſt pfoide mekenesse consideryg him ytis v ray god euen lyt ye fader almyt y eulastyg so as it were forzetyng him ſelf as god. ſo loltely þyng as anoye comue man of ye peple allo take hede of his moſte ytite obediene ſſo what is it ytis he þyey-ſopely he þyey thee if it be his ille yt he be nozt clayn ſput to yt hard dep-and ilyt ye fadir he hath ordonnede to take yt doth for man and so he þyey þe fadir ſzut he is noght herde aftre his ille yt is to ſeye aft one man off ille pat ıbas in hyt a ſſor yet ıbas in hyt pre mane of ıbilles yt is to ſeve firſte ye ille of ye fleſſhe-ſe ſentuaunte and pat gruithede ſ dredde ſ wolde noght gladly luſſre dep allo ye ille of reson and yt was obeſſaunt ſ alleutant as ye ephete y plane of hyt ſey- he ıbas offrede vpon ye crows to ye fader for so was his ille land ye pridde ıbas ye ille of ye godhede ye whicht hez ye ſentence of his paſſion ſ bad ial maſe to be done

Ino. 2. prefent
lima obedienciam

Ino tplucem vo
lutatem i xpo

Ioblat est quod
Ipe voluit—

Q. wher fore is allemythe as he ıbas vrey ma he dredde as man aftre ye firſte ille- ſyan ıbas in grete anguyll the and v fore mykarly haue copallion of hy m as moche as p may ılle alle yn hert affor loo ye fader ille vitly yt he be clayne ſede and nozt ıbystondyng yt he is his olben dere louede ſone-zit he ına rey hi nozt but zeueth him to ye dep for us alle and our lorde ıſt takey mekely yt obediencie ſuſtillay aft i dede as ye pteſſe of his paſſion ıbitneſſey fully in pe prid poynt he helde the vnlpekable charite of ye fader and ye ſone ſchelbede to us yt olber ıborsely to be had in úbar de copallion ſhewe wonder ſ boſchipe for onely for our ſalubriou-yis harde dep is bidden of ye fader ſ taken of ye ſone of ye prever of our lorde ıbustholde nots how he þyey longe tyne ıſubetyng bloode

In prio filio no
peprit et pro
nobis omnib
tradidit illu

Ino. 3. modabile
caritatem pris
et fili

m. m.
C. a. p.