Naudé

2

justifies the Jaint - Bartholomew maraeres. Charles I, he says, made fewer victims than other kings, that Caesar caused the death of, "one million one hundred and ninety-two thousand men in his foreign wars, Pompey that of a still greater number, while Quintus Fabius, in the colonies, dispatched one hundred thousand Gauls into the other world, and Caius Marins two hundred thousand Cimbrians...Whoever considers these bloody tragedies...will have sufficient cause to be taken aback at so many barbarities, and to esteem further, that of St Bartholomew was not among the greatest, although it was among the most just and necessary". The only fable Naudé finds in St. B. maraeres is that not all heretics were exterminated.

Quoted by Louis Proel in "Political Crime" pp. 11-12

Noviesu

«La justice et le Darwinisme».

La vérité est de l'ordre statique, il est permet de s'exprimer ainsi, la justice de l'ordre dynamique. p. 182.

Люгий морaalе-бат, морaalе-бат уюш и еето югий. Ли еех що носелют meilleurs не трошпейд pas, цела пет
превен ами д'ие ерree subjective. Ма кавемел саваи еед югийам и бавеем. Нее эсмабе-меео не ютабо по афле-
хетию к индивиду, то и човеку Науки. Мокорамі кавемеє нам тоб юе вябеє, ює новамі. Ит емитті югий
мам бове собе-племъе говеено ступ бізміо б еро вмноенею, а не адсоюзю емитец. Пмільр д нензюо б
бадом и б бавеєю нам просиранець. Укасамі L. F. Ward'а та ю, юе гаця б бенбournе йапенець югийе юмне таце
беса номают, не оповедаюць Дарвина, юе не югий, не собе-племъе б ітєрпелюй амелив бавеняє, а югейі».
м.е. бове премо-семенъе к ерєгі тум: „Dans les sociétés imparfaite, où le vol et le viol sont considérés comme
des actions luccratives, les meilleurs sont ceux qui savent le miend tromper et le miend violer". (p. 193)

Le tribun qui sait miend dominer les foules et non le grand homme s'élève qui comprend le miend les intérêt de
sa patrie" - югий (p. 194).

Нокем кире-шара муроц освобод тусе планек? Потому, юто они не уміть питати خолера? Правда фу-е-ка
кун-шара юмна удивляючою лоер-дапе-семенъ анапаю -, то муроц со вреємі Маромеєа І юмна поєр-м-е-
тю армію і прехренує армієрію. Семі І подвиг пересь в ямамокъ как раз бізогарб пре-бо-
вітоже-мь муроц. Nous nous constantement dans l'erreur andro-morphique (p.197)

Середнєй ковам ютамі єсвіленько ступ баве новаць вярдапе-семенъ адробаюць в рові Юенасі, Іррахамі

["Ладрия.", "Д5 ИСТОПУЕСКОМУ МАЙСЕПАНАМУ ЗА.", "„Инфармацияны монгол у морале, нөхөнөөтө, рөмүз, Нарык арунаныз проэгүрттам архит хонолулусал үртгэд. Туудерзенгүй з хийдэс эмээл, биргэлсэнэг зөв байх эхэдэх, зөв хөлнөөфөлө бөрөнөө нөөхөлгөн зөв үөм з үйл з үйлнээс эхдөлгөн орьгдэл з үйлгээг цагтгүй нөхөнөөфөлө һэллэхэдээ. Дээ мэргэд цагтгүй байх, төлөм хөлнөөфөлө зүнэлэхэдээ и зөрөг цагтгүй өгөвтгүй, мэгтгүй үнөхөлгөнээ. Нарыгцээг һэллэхэдээ на цагтгүй зөх һэлгээц үйлгөхцэх зөвөхөлгөн. Канал цагтгүй гэд зөрэгдэлт олголгүй зөв нөөхөлгөнээ, рөсгө эмээлсэнээ з үйлнээс цагтгүй цагтгүй цагтгүй цагтг

Lugomar Kozub

New York Times May 14, 1920

HARRISON EXECUTED
AS CONVICTS 'JAZZ'

Sing Sing Prisoners Staging
Vaudeville Show When Ban-
dit-Slayer Goes to Chair.

WIFE VISITS DEATH HOUSE

Doomed Man's Last Words Declare
His Innocence—Chester Cantine
Also Put to Death.

Special to The New York Times.

OSSINING, May 13.—Rickey Harrison, the murderer who sought after his conviction to escape from the electric chair first by breaking out of his cell in the Tombs, then by appealing all the way up to the Supreme Court of the United States and then by vigorous efforts to obtain a commutation of sentence from Governor Smith, was put to death shortly before midnight tonight. Chester Cantine also paid the penalty for murder in the electric chair.

Harrison kept up hope until the last that he would receive a reprieve from Governor Smith. Cantine, whose lawyer also pleaded yesterday with the Governor for an exercise of clemency, felt that he had no chance. Both men spent the night praying.

While the doomed men were in the deathhouse preparing themselves for the end hundreds of prisoners and visitors were applauding and roaring with laughter in an improvised theatre a few feet away, within earshot of the deathhouse. Talented convicts were giving a vaudeville show for their fellow-prisoners and 800 visitors from New York City and elsewhere. Between the comic sketches jazz music resounded throughout the prison.

Undisturbed by the racket the two men remained constantly on their knees in prayer, Father Cashin with Harrison and the Rev. A. N. Petersen, the Protestant chaplain, with Cantine.

Cantine was the first to go to the electric chair. He was stopped for a second in front of the door of the chamber, because some last-minute adjustment of the apparatus was going on. As if he had a second of renewed hope he claimed:

"They won't let me go."

Then the door opened for him.

"Good-bye, everybody," he said, turning away from Warden Lawes, the chaplain and others. The current was turned on at 11.35 and a second current shortly after, because of his strong physical resistance.

Harrison, whose prayers had been interrupted only for a minute of tearful parting with his wife and child, was taken from his cell when the other's body was carried from the chair.

Farewells were shouted to him from the twenty-seven other men in the deathhouse, awaiting a similar fate.

"Good-by, Rickey, we know you are innocent," some of them shouted.

With the priest at his side, Harrison rapidly repeating a prayer, walked to the death chamber. He stopped for a second, in reply to shouts from his mates of the death house, and said:

"It is the best thing that ever happened to me."

But his last words before being strapped to the chair were:

"I am innocent of this crime. Let us hope and pray they will never do this thing to another man, innocent or guilty."

The current was turned on at 11:47, and ten minutes later he was pronounced dead.

Harrison was convicted of killing George Griffelns, a Canadian soldier, in the Knickerbocker Waiters Club, New York City, on Sept. 7, 1918.

Cantine was found guilty of killing a grocer in Poughkeepsie, N. Y.

Bluntschli

Preußenseeberuf Friedrich Rohmer's (Friedrich Rohmer's life from the political Party). Durch Theodor Rohmer Zürich 1844)

Lehrer opran osmei lerners opranwir. Und arbeito cegano no nodoso renobruneekaro opranwir.
- oenobraz uges Bluntschli. Unerzeugen, kuno kuno ke ananors, a gneuerluferuoero. Bluntschli nachbaue
ehe sijohessfrerie „Menschlich-psychologische Ansthanung“.

Allgemeine Haatsrech. Bd 1 S. 56. 57.

Hrpanoda renobruneaz a le lnyionanow cosudapnoejo begen nogen k odugefusilo.

Bluntschli anerpyeun bce berau notiruijen zoydaperuta, a le Hayci, hafuda van renobruneetba.

" B univerie om Centi'a inndiudyanesuren

"Ballauche ist entschieden der originellste Vertreter der theoraeratischen Schule. Er zeichnet sich durch einen weiten Gesichts-
kreis und eine tiefgehende Toleranz aus" J. G. S. 35

Zusammen wie eingesetzt reißt sich umgibt, wie sie bohren; otwur passivatanter. - "Se prouvelfent".

Idee des Bienfaits de la tradition; Idee de la continuité deensaine de la vie sociale; continuite dans le temps, dans l'espace...

Essai (Oeuvres t. II pp 133, 136)

Optasurceicag morfa spohis.

L'homme est homme que par sa coexistene sympathique avec les autres hommes.

Palingésie I partie. Œuvres t. IV. p. 37.

Julienboubeck u. Montesquieu (hauptschl.), Roussel (e. penuriaus? u. krank zufris u. Voltaire (guru tenobnerlca);

Ouïemoraet orecuawet de Maistre'a: "Ew mpydor goafule dwen" nohbuswv npr Louis III". Npout er opatamua

Palingésie 3e Partie Œuvres t. IV. pp 290, 299.

Lorsqu'au vent eonserver les formes usées, et les eonserver en deist du progrès, e'est alors qu'elles sont eoutre nature,
'est à dire eoutre la Providene, négative du droit divin.

J-bid. p. 341.

3a ebobogy neram u hapogobacte le chongcuxt qvotact. Cuotopumik mporgexca, pukobduamapnpawitzeubexca, eontac

Ibid. pp. 349. 278

2

huraïves". 3 Abreue d'organisation-anarchie complète. Hachette lycée lycée Karsou. Haïti en 1926 et 1927.

2) Clan communautaire et égalitaire. Tous est à tous. Lycée lycée Karsou et Abreuerivire, 4 gourou 50 cimenterie, noblesse et noblesse et nepiog 3 appesiegem' 3 asyeeewa.

3) Tzibw. - peyonsuka

4) Tzibu monarchique. noblesse et peysous and boutha.

5) Petite monarchie. 6 peysous apn wourouenil coen yu mefumiopein'

6) Grande monarchie despotique pacumpenie npedadnye' popula.

7) Républicanisme de retour.

1

То ех дар ех по не ех ця пра вен ех уез пра ве фе нез е го ви се ле ве се незе. Па з аде нз пе ам ве ру би да незе.
Па з ми ве е ми а би це ле ми ро пази ми:

1) خه - تامیل

2) Bürgerliche Gesellschaft

3) Staat

4) Staatengemeinschaft.

Ех іт wie die ganze historische Schule ein Wissenschaftlicher Stützpunkt der auditivsituatiemellen Richtung geworden

J. G. J. 48

Folch europäisches Chosogen heran, omkringtaro chonfonslogemba, chomaretaro zahondadeusembe, agenshkeutragub-
haro isooymparbeniz kaputaparik v hapoguaro npegeusabusembe. (Ge Rechtsphilosophie 1821) lyruïen avfas
parbeniz - annirelin. Der Köing ist aus Tüpfelchen auf dem i. Hyxeno myo kanoofe komo se exas afo: „Do“
„I kory“. (Rechtsphilosophie § 280) Unare. toedarernbo sladentag anbser annoefo, Toedarernbo - isooympar.

Koneinzigungsvorschrifft - Halbweite obliegen uns an heutem, apreotaparim v gleeaparim. Ngegesalibentemey yefef-
garig - praysbutani le endubuyangnu Bom, a bosh hapoguon, kak makobos. Onu gourien salimafes paslufem, a le
cosyalandai sakohob, nayou ke gourien eminu sleggeesthund prab. Napalamea nesam gourien teminu maroko soba-
hanai enbby kapariter. Pore u yano boonka.

Obere e meizepaiano Epanayi: - amnization mbofreenaro faran surnocfo e Obusevotan. Bentham'sbevas uges 05

Herder

1

Herder kann für sich den Raum in Anspruch nehmen, als erster in Deutschland die Tensein des naturrechtlichen Denkens abgeworfen zu haben. J. G. p. 39

Der Staat, das Ezeugnis des geschichtlichen Blutwiederkriegs. [Johen zur Philosophie der Geschichte der Menschheit-1784-]

Nur wheneuer lüse eure eure bocable eure eure beuares npaba, wo keu npegeleufene keu eeraein. „Rein Staat ist auf ein Wortprinzip aufgebaut, gesellwige dan er sanelbe in allen seinen Ständen und Zeiten unwandelbar erhielte!"

Herders Werke. Herausgegeben bei Heinrich Kurz (Bibliog. Institut) III. Band S 284.

Haller

1

Омприане активността в поводителни в содvisи обvestени. Омприане нафадва с суберенкото. Омприане устно в товерателни. Си еднен независимо си - еднен суберенкото. Този дърш - багатдърш. Ресурсика, как и монархизъм дърш захистител поервилъко, посебно ом или илиоцивни и непосредствата постериори. Омприане публикациите. Омприане в樂овод. Омприане в乐овод за същата новое радево и непосредството и товератно монит. Тоевдати това. Раздършени независимо и непранично монархизъм сенованието и негопазуващия. Въвшото монит исти ордарит:

Patrimonialstaat

Militärstaat

Geistlicher Staat.

Фомевременое пронесе и сенате въвWI монарха. Палата не миет библиография освобожено Народник
прав.

"Eine eigenartige Mischung Machiavellistischer und Boswettscher Ideen"

J.G. S. 57.

Право и еста. Изглежда с لوبсом в дито нумин.

Yenne o noupapeub - Siciue si l'abservation.

Ofuseules de philosophie Sociale. Leroux 1883. p. 99.

Observations historiques sur la marche de l'esprit humain" p. 105.
"L'homme s'agite et L'Humanite le mène"

Ykasaunie ha pasurie e savonad opusaronin u coujaroakou opusunun. Opemuseu - eKopne atamoria.

Opusunie napogoloeagig. Cobo "upabo" goqufo stuf burepkuynuo u3 mepumulozin nozufusko0 opumocoqain. Npofub napda-ueni apusua " qui reduit le pouvoir à de simples fonctions répressives, sans aucunes attribution directrice.

Cours de philosophie positive. t. I. p. 324

"L'énergique prépondérance d'un pouvoir central .

Discours préliminaire au Système de Polémique positive t I. p. 156/126.

Taepruq eobew-bexhoefc "indispensable fontiou Sociale, destinée à former et administrer les capitaux par lesquels
chaque génération prépare les travaux de la suivante"

ibid. p. 156.

INDIA NEWS SERVICE

of the

FRIENDS OF FREEDOM FOR INDIA

7 East 15th Street, New York City

Vol. II, No. 2

Saturday, June 26, 1920

$1 a Year

—In connection with the gruesome tale of the present famine in Orissa, the Friends of Freedom for India have compiled from British Blue Books and other British sources the following statist showing the record of famines in India, both before and under the British rule:

### Famines in India Before British Rule

Eleventh century — two famines
Thirteenth century — one famine
Fourteenth century — three famines
Fifteenth century — two famines
Sixteenth century — three famines
Seventeenth century — three famines
Eighteenth century to 1745 — four famines

### Under British Rule

Eighteenth century (1769 to 1800) — seven famines
Nineteenth century — thirty-one famines

In the first quarter of the nineteenth century there were five famines with 1,000,000 deaths, and in the fourth quarter, eighteen famines with 26,000,000 deaths.

Loria

"Деконаміцкіς місц� пам'ятників" 1886. "Людію" 1901.

Форба князь. Перевод на рококонаміцькою
організація. Промисловіння — heating сodyк від підприємців у країні
Криворізько — омовність і навчальна експериментальна князь.

Кількі вип.

О кількіх і сільських сучасних

Возрастів Варвара і Марія Вільцяка

Возрастів Кобанецько. Пам'ятник вільцьких. Демографічні та нефізичні показники.

Наречений, прабо; дослідження джерело. Возрастів Вільцько.

Мары, прабо, пам'ятка. (вільна пам'ятка)

Замкну кобанецько о речовині

Тамради — території македонської на тиарі і тірьо.

The daily Herald (London)

10.11.20

The article we publish below from the pen of Mr. E. D. Morel is a revelation so horrible that only the strongest sense that it is our duty to let the British public know what is being done would induce us to publish it.

Particularly, we want to guard against the assumption that we are acquiescing in the policy of raising hostility between Great Britain and France. The French *people* are innocent.

Still more strictly would we guard against the idea that we are encouraging colour prejudice. But for the very reason that we champion the rights of the African native in his own home, we deplore that he should be used as a mere instrument of revenge by an imperialist Power.

## A DELIBERATE POLICY

By E. D. MOREL.

> "In addition to Frankfurt, Darmstadt, Offenbach, Hanau, Homburg and Wiesbaden have been occupied.
> ...
> The troops (20,000) consisted entirely of Senegalese black men, only the officers being white."—
> Daily papers, April 8.

In the columns of the DAILY HERALD last January I wrote on the conscription laws applied to the whole of French Africa and Madagascar. I there dealt with the methods adopted in Africa, the bloodshed involved, the menace which the policy constitutes for all Europeans, and for stable and humane government, in the African tropics.

A fortnight ago I called attention in general terms to the European side of the question in a letter to one of your weekly contemporaries. I should have taken the gloves off before now about it, had it not been that I have been waiting for complementary details as the result of inquiries I am prosecuting. My information is not yet as complete as I should wish, but the news in to-day's papers, to the effect that France is thrusting her black savages still further into the heart of Germany, is such that I do not propose to hold my hand any longer.

### *Outrage on Womanhood*

The French militarists are perpetrating an abominable outrage upon womanhood, upon the white race, and upon civilisation. Not content with using hundreds of thousands of primitive African barbarians in the war, who loosed their haversacks with eye balls, ears and heads of the foe, they are over-runnning Europe with them today. 18 months after the war is over.

They have employed them to masquer Russian peasants. They have planted them in Turkey and Bulgaria. (They have masses of them in Syria, too.) But it is in the Palatinate that they have employed them on the largest scale—to the number, I understand, of between 30,000 and 40,000.

There they have become a terror and a horror unimaginable to the countryside, raping women and girls—for well-known physiological reasons, the raping of a white woman by a negro is nearly always accompanied by serious injury and not infrequently has fatal results; spreading syphilis, murdering offensive civilians, often getting completely out of control: the terrible barbaric incarnation of a barbarous policy, embodied in a so-called Peace Treaty which puts back the clock 2,000 years.

### Hospitals Crowded

One may read the following passage in an article in last week's "Clarté" (Paris):—

“Apart from the barely restrainable bestiality of the black troops, syphilis is making terrible ravages where they are stationed. Many dangerously contaminated prostitutes have been sent from France to Wiesbaden and Mayence (Mainz). The hospitals no longer suffice. Large buildings have been requisitioned for the patients (men and women). Many young German girls of barely marriageable age—some of them not more than 14 or 15 years old—are admitted into these hospitals. The latter sell themselves because 20 francs are worth 150 marks, and 50 francs 400 marks.”

And this is only one side of the can-
vas. I have before me a number of
depositions from relatives, victims, doc-
tors, lawyers, of cases of rape—some
of them of an atrocious character—of
parties of young girls returning from
laitour in the fields waylaid, and
humble working women seized in the
bars after dark; reports of the con-
ventional and increasing disappearance of
young girls from the towns and villages
of the Saar Valley, of dead bodies of
young women discovered under manure
maps and so on.

Brothels for Blacks

From Mainz, Ems, Wiesbaden, Lud-
ghafen come advices that the local
town councils must provide maisons
clerées (in increasing number) for the

use of these black troops, to pay for
their up-keep, and provide fuel to heat
them. At Saarbrucken, it seems, the
cost to the town of these brothels is
no less than 70,000 marks. It is re-
ported to me that the mayor of a cer-
tain town (I do not here name it for
obvious reasons) was told that his hesi-
tation in complying with demands for
this purpose was rendering him liable
to court-martial; it was impressed upon
him that such houses were "specially
necessary" for black troops, and if not
provided German women, girls, "and
boys" would pay the penalty.

All this is merely the fringe. As
one correspondent puts it: —

"Some of the most awful things never become publicly known—the assaults by negro soldiers on ladies who could not face publicity, and have committed suicide ... things are such that strangers would consider them pure inventions, whether told or printed."

Main Issues Involved

I should like to emphasise some of
the main issues involved. The results
of installing black barbarians among
European communities are inevitable,
and are known to be inevitable by
those responsible for doing so. The
abundance or otherwise of specific re-
ports is immaterial. The African race
is the most developed sexually of any.
These levies are recruited from tribes
in a primitive state of development.

They have not, of course, their women
with them. Sexually they are unre-
strained and unrestrained. That is
perfectly well known.

Strict discipline is quite impossible:
moreover the men cannot be confined
to barracks.

The economic poverty in which the
Treaty plunges the working and middle
classes in Germany is an incentive to
prostitution. It is all part of a pre-
determined policy. The men who are
doing this know what they are doing,
and why they are doing it. What in-\extinguishable fires of hatred are be-
ing accumulated upon the head of the
French people—innocent—as a people
—for these things—the future will only
too clearly show. As a distinguished
soldier said to me the other day:
“Were I a German, I would forgive
everything. But this—never.”

Part of a Policy

Let me insist that this black outrage
is part of a policy. That policy is laid
down in the Peace Treaty—naked and
unashamed: To ruin, enslave, degrade,
dismember, reduce to the lowest depths
of despair and humiliation a whole
people. We are parties to that policy
against our better instincts, against our
obvious interests.

Upon a more ruthless France, the
dirtiest of the work involves. Her
militarists enjoy it. But in the main
policy, of which this is the most
striking symbol, we are partners. Our

people tolerate it, partly because they
do not understand, partly because they
have been taught to believe that the
rulers of Germany were alone responsi-
ble for the hell let loose in the world—
which is a lie: but were it the truth,
it would not justify the torture of the
German people,

A Terrific Portent

And then—this. Five years of carnage, of the negation of all law, divine and human, of poisonous preaching from 10,000 pulpits, of the deadly familiarity of casualty lists and wholesale and retail massacre—these things have blunted us all. But is there no limit to our complacency? For the working-classes the importation of negro mercenaries by the hundred thousand from the heart of Africa, to fight the battles and execute the lusts of capitalist Governments in the heart of Europe is, as I have said elsewhere, a terrific portent. The workers, alike of Britain, France, and Italy will be ill-advised if they allow it to pass in silence because to-day the victims happen to be German

Finally, is there no obligation laid
upon womanhood as such, in a matter
of this kind which goes to the very
root of any decent instinct the war
may have left alive among the white
peoples of the earth?

Juan Luis Vives: Concerning the relief of the poor
af or Concerning Human Need (De subventione pauperum) (Studies in Social Work, vol. 11)
&x& Vives to the councillors and senate of Bruges:

VIVES ON MD

Chap III: By what means the nedessities of life may be provided for all these dependents.
18-19- ... Then send to ea one of them as many of the sick poor as it shall seem proper to
send, takg care that the food shall not be so scanty that their hunger is only half satis-
fied. This is one of the essentis in the care of those who are sick either inbody or mind,
forinvalida often grow worse from lack of food. But there shd be no luxuriousness, by wh
they mt easily fall into bad habits.
(hosp)

And this reminds me of the insane. Since there is nothing in the world more excellt than
man, nor in man than his mind, partclr attentn shd be given to the welfare of the mind;
and it shd be reckoned the highest of services, if we either restore the minds of others
to sanity or keep them sany and rational. Ergo, when a man of unsettled mind is brought to
a hosp1, 1st of all it must be determined whether his iy is congenital or has resulted
from some misfortune; whether there is hope of his recovery or not. One ought to feel com
passn for so gt a disaster to the health of the human mind, andit is of the utmost import.
that the treat. be such that the iy is not nourished and increased, as may result from mockg
excpitg, and irritatg madmen, approvg and applaudg the foolish things they do
say or do, incitg them to act more ridicuously, applyg fomentatns as it were to their
stupidity and silliness. What cd be more inhuman than to drive a man insane just for the
sake of laughg at him and amusg oneself at such a misfortune?

Remedies suited to fix the indvl pt shd be used. Some need medl care and attentn to
their mode of life; others need mind and friendly treat., that w1k like wild animals they
may gradly grow gentle; others, instrucn. There will be some who will require force and
chans, but these must be so usedthat the pts are not made more violent by them. Above
all, as far as poss tranquillity must be introduced into their minds, for it is through/
this that reason and sanity return...

Savigny

Savigny hat den unlöslichen Zusammenhang des Rechts mit dem andern kulturellen Erscheinungen im Staat be-
haupter J. G. p 45.

Das Recht ist mit dem Volksrecht verbunden, es ist dessen Werte und steigt und fällt mit der Volkskraft, es wird durch
innere geheinnisvolle Kräfte hervorgebracht und entwickelt

Ibid. S. 45

Wie sich dem auch eine fast gleichwertige Eubwielung in Frankreich von Rousseau zu den Theokratien, in Deutsch-
land zu den Kant zu Savigny vollzieht!

Ibid. S. 45

Pollock (Oxford lectures and other discourses) ykasauua Savigny, kakna Dapbuneida go Dapbuna.

Seine Ideen - die bedeuten die ersten träffigen Anfänge einer Reaction gegen die übermächtigte naturrechtliche Doctrin in Frankreich.

Julius Goldberg. S. 30

Flu Hobbes, ku Rouneau ke rozboiyni proobleni renobrteken obozexenste. Jleopis eusłtaro pruus tuma potoke k fubotkn. Jleopis obozexeltenkaro goroborsa kevpris, uk. ilobus ke eam ces ezgar u le umet praba yrabebalata b tazon gorobors.

Des erreurs et de la Verité (p. 270)

Pasyn ke b coofumia belrêyo kandome iysokiy citopont renobrteken hemim. Hanam obozexenbom hemim b eemim w pelim. Bce nitô oemabam ke umes karada kezakoteno. Kezakomt nozpony ku napharîg 1775r. ku pennbima 1795r, uk. ku stellnoeefposam ka eemip potoke

Lettre à un ami (p. 51).

Nepbas oemabam eemip, tito sôldeniz chas po nperogyim, kipas ka cyberrimoefu kaisi, tito lôbys nepliopogkaro zyto-nageli z lôbseus khawemishim.

Commissaire de Dieu.

p. 62