Die ayeruyl.

Hele pe sere of pe seberuete foo for alfo unche as Grunger and yurste be ne pufyrnytes of ma lyn and poste pe furst fuen of wu mete and Dryube pat bene as medyne to pis infyrnyte pold be tale holly as for medeyne y ofe as fuyt dngufyru fycht pus unche is pprole fter pfe- cyally of alftyuene and slotonye by onafoume of pe Grunger and pe fymple foo de pe ayues of pe dy ftyplee of ilhu as it is foyd for als unche as bene eudeth pe prid ptye of pis booke pat firi uon têplation of cnytes bleffed lyfe for pe tredne fay vpon pe tchuche ay to oure enfaymple: by by gan to fygthe ayues slotonye pfe cyally by hye faftyng in de forte as it is foyd by fore pe llhu the keye of slotonye he graunt be for hye græce to eftchelle it the burtue of dy fucte alftyuene to kepe pat is bleffed llyt ouen en de Amerf. Appfient contemplaen ppe ayeruyl et p[er] u. A[ap]m xyi of pe fedyne of pe sere peple llyth bred unlypelyd ta.

Cupm xyi

p[er] n[os] bûde alfti uaj
as fives de undte deu
and vechigto foo. p[er] t[em]s
De eufupone diu.

Bo tnes of pe goospele telley pat
oure lond the unlypelyd a felte lo
ues of brede and pare llyth fadde
monye polk sandes of men to pe fulle
in pe tchuche pcesse talkyng he de to
pe elboides and pe sdes of oure ludo
as pe goo fpele opnuly telleyth the mol
fee to oure edy by caryonne goftly. twany

goode flarynges to lone hyn and ponken hyn and elbouchy
hyn poverely and fperally the mol fee in pis pcesse pat oure
lond ilhu deas mervyfull and curteyse and bynde and dy fucte
and awufperte. ffurft pat de deas mervy full pefelken hyn elbor-
de the gan he foyd pus hine pytee and mervy vpon pe people
So pat mervy fterred hyn and drolle hyn to helpe hem and fwade

the wysse?

P. Die jours.

J. de Dieu.

P. curat.

Th. Disprest.

P. Disprese platuit.

P. nobil.

Gem. at hene uede ffur as und Wyttuesse All pe euthe is full
of Gys wercy. And he pichelbed Gys grete cuttesey and eboonder
full lynduesse in pe cause pat he asfyingued after Seynge yng. ffur
lee nolke yfere yre Dayes they abyden and suffren and beren
me fastyngc and yel hane not the hene of to erte as yosst he elver
boud enne to hem. for hene bene fyse done to Gyn in pat pen aly
Dum so lyeth Gyn and neupelisse in sothuesse it elues for her anme
good and þ fyte and not for Gys bote pat is Gys pueveyne Gyn and
wesse and cuttesey and eulles gooduesse. ysat he gath lybuge
to dlell elyt as only for oure þ fyte and sawacyon pugd pave
he he yorugst as to Gyn none enavesse of Gys goduesse. Thene
fure all þos pat foldeine Gyn by xode lynynge and stedely
Geren Gys Doctryne and bepen Gys festes. he bome and haly
lybuge to dlell lyeth hem goostly. and fayle neú to helle
hem at hene uede. ffurpernoxe oure lowd thet talbuge hede pat
many of pe peple thereven coined to Gyn fio fur cutreye and fyw
wre pe pal of pe peple into nuche fastyngc by cause of pe grete
tranyle yst yel stfulden hane in hene soyngc azayne fadde yf.
3k 1 suffise hem to xoo homet ayne into hene olleine houfe fus-
tyngc. yel sthullen faylen et pysthen in pe lepe. Thene
he pichelbed pat he kus Drstete and curtspecte seyngc by fore
gave uede and bunyge. and þ fore ordeynyge helle and we
uedy by fore by hene bode by fastynuance pat kus ned fulle
to hene tranyle to come after and so in yis specch and dde
of lhn in Doctryne and enupuple of Drstestyoun to pnelates
and to hem yst hane oure of other to tube hede of hene pusfr-
wyse and of hene tranyle and y after ordeyne to hem bo-
Dely fastynuance couable and sufficient. ysat pe fyke not
by defaute in pe lay of yis badly bnynge in erte. Also
in pe forseyde pessre the molben understand wostly pe enay
eyouf yonernuance of oure lowd the to be bemynge in yis
ebome elth Daye for eke hane uost to erte bode or xoo stlye

## Die poms.

hem bullptynge fled into pe hylle so pat pei unpyften not frund
hym and pisEBAS pat hylle as some derles seyne vpon pe thynche
he made pat excellent seruone pat is spolynosse by fore. And
thus he fledde for hekold not hane tempell bygdonne and eyn
thevdes thorchype. Bote take the here good entent holl and it
telhat manner he fledde pis thorchype affeutuelly thynge outen fey
unyge ffurst he badde hys dystyplese take pe chype and go in
to pe keater by for hym. And yenne he allone pleent up in to pe hylle
so pat zrfe pe peple ekold seche hym amongst hys dystyplese ye
fthuolden not fynden hym and soo he staped allap fio hem pat
fsoften hym to thorchype ffor he fled not pat thorchype for hym
selle bote forvs buolhynge thhat pyll is to vs to cumpce or Selpye
tempell thorchype. ffor sothe is pat thorchyp is one of pe most
pylouse quarre of pe enemp to cache and by eyke manues foule
and one of pe houyeste burpen pat Drallith Donne and oure cu
eth pe foule dedly thay it be thorchype of place or of tempel
londchype or of thorchype or of grete cunyge for fyrsly is
y eny man pat gath delyte in thorchype bote pat he is ouper
in grete pell of fullynge or else fully fallen Donne in to pe pyt
te of dedly lynne as the wellne see by many resonnes. ffurst
for al so muche as he pat gath grete delyte in thorchypere be
fy alle tymes in hys nuyd: holl he may kepeu hys thorchyp
and make it more. And soo as seynt gregg seyft in as muche as
amith gath sat hys by lynge in thynge pat lougeth to pe thvilde
or pe flechisse here gyneth forthe in so muche is he depted fio
pe goftly lyblynge and lone of god and generally pynzes alone
forthe. Also he pat loueth thorchypes by fy to procepe and
getyn hym frendes pat molken kepeu hym in hys thorchype
and alfo fore he hym to gretter thorchype ilhene fivo often fythes
fallen dyneuse caufe in pe thynche he offe undeth god and his
oltne constyence forto plese fuche frendes and in pe fame maie
he maketh hym to de for hym. Also commonly he gathe in diuinaconum

Fro v5 vanos Gouones
pulpa multa

T3 pulpa.

De honorably fuguen
bis.

of eyt þe in thorchype.

C. Die joms.

ye lly fully no2 medle ye top1 pol bere elyth elbord by onpoy
tyon1 bote for pis matere is fully and plentuously treted
in pe exposifyon of pis gospell in many places þor the
passen oure sporthy at pis tyme. Cap1m de unproy1 Cap1m xxx1
the e marie/ Of ye resteynynge of oure lord ifu by the
they sustres aythra and marye and of pe tto maner
of lynynge pat bene acyfe and contemplatyfe iholy chyche.

By fell oppon a tyme pat oure lord ift the eutte
elyth hys dystybles into bethanye pat hag
cleped pe castell of aythra and marie and came in to pe
bollbe of hem: and they pat loueden hyn elyth all her hart
libere gladdie and ioy fulle of hys conynge E martha pe hel-
der sufer pat hadde pecture of pe houshold anone by syde
hyre and el ent fast a bolle to oredoyne for pe mete comma-
ble to hyn and hys dystybles 2b ote hyre sustre marye
forzetynge all bodyly mete and despyrynge souerenely
to be fedde goftly of oure lord iftu sitt hyre dollne
on pe grolland at hys feete and castynge hyre eyne and
hyre hart and hev eves into hyn oonely elyth more ioye
and hylynge pau may be spolyu hag fed goftly and
comforted in pe blessed hord es of oure lord iftu: for he
hbold not be ydell bote as hys comy maner hag occupy-
ed hyn elyth frelynge of edyfycyonn and thord es
of eure fastynge lyfe aythra pat hag so by syly occuppyd
a bote pe myny stracyon and pe seruyfe of oure lord iftu
and hys dystybles seynge hyre sufer marye so sytynge
as it efer in deuesse to ke it heneely and comple ynede
to oure lord iftu as he hadde take no velhard pary to
and preyde hyn pat the hbold bydde hyre sustre rysen and
helpye hyre to serue and pau hag marye a fer of he sthe sthu
lde hane be taken for pat stilye weste and goftly hylynge
yat sthe hag jam and uoght sthe seyde bote henged dollne

Homa 57.

The joins.

puy contemplasson of marye pa fate at hye feete in sylence as
the adde þe ydell by forne all pe sene by ryne se of martha sonye
and pat elas for pe feruot lome pat the hadde in contemplasson
of hyn and zyt elas pe sevye and pe dyl ynesse of yar-
th a full plesynge to igh and ned full to hyre as actyse is sade
bote contemplaty se is better. And so for sonye it is to note pat
no elyth stondyng se pe sene contemplasson of oure lord igh tou-
ch ynge marye and pe p[er]ferrynge of hyre ptye ajarth a svuch
De not of hye pte bote c[om]tyned forth in hye maner hynynge
sevuyse customably to igh and hys dy spelles as p[er]to ely-
ueseth after in hys gespelle pu to ben pat he pat is called to god
and standep in pe state of actyse lyse holdeth hyn payde to
s vucheth not post contemplaty se be comended by for hys
a state. ff[or] holb so eue yt stonde of p[er]hoy a states and
D ay vesse of hynyge god elbote all only to god p[er]chall be by fore
oper in pe blyse of genene of p[er]p[os]es in p[er]a states and p[er]
nuthe be seyde as to lichchynge pe p[er]te of martha and of actyse
lyse to bened by hyre ff[or]per more to lichchynge contemplass
fe he pat is in pat a state hathe eufa simple in marye of pre-
t[he]nyges p[er]nedep soueverely to p[er]a state pat bene n[ec]heuese pa-
tyences and sylence. ff[or]st mebeneue is to bened in pe lome lythye
of marye at pe feet of oure lord igh and bote p[er]s grounde
be treblyl seate in pe herte of hyn pat is in p[er]s degree of con-
temp lacyon pat is to sey pat he p[er]sue not of hys ollne ho-
lynesse bote pate he dy sp[er]se hyn selfe treblyl in hys ollne
sp[er]sh as it is seyde by fore in dyuerse places that lomey
to unkevese p[er]thly elles all hys dy l[ey]nyge of contemplass
on be it ne[ut] so hye to lome not stande sted faste bote p[er]ne
at a lytell elynde of aduer sythe falle to nothyst. The se
and vertue acordyng h[ere] to is p[acy]nac[em] an s[off]rynge
fal[les] demynges stornes and neprones of pe thard pat
he p[er]chall p[er]sue pat fully for sath and dy sp[er]seth the

notable actus

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a
s
o
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a
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i
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p
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a
b
a
t

T
h
o
b
i
t
o
r
t
p
l
a
o
z

notable contemp.

T
o
n
t
a
b
l
u
k

and so for sonye it is to note pat
no elyth stondyng se pe sene contemplasson of oure lord igh tou-
ch ynge marye and pe p[er]ferrynge of hyre ptye ajarth a svuch
De not of hye pte bote c[om]tyned forth in hye maner hynynge
sevuyse customably to igh and hys dy sp[er]ples as p[er]to ely-
ueseth after in hys gespelle pu to ben pat he pat is called to god
and standep in pe state of actyse lyse holdeth hyn payde to
s vucheth not post contemplaty se be comended by for hys
a state. ff[or] holb so eue yt stonde of p[er]hoy a states and
D ay vesse of hynyge god elbote all only to god p[er]chall be by fore
oper in pe blyse of genene of p[er]p[os]es in p[er]a states and p[er]
nuthe be seyde as to lichchynge pe p[er]te of martha and of actyse
lyse to bened by hyre ff[or]per more to lichchynge contemplass
fe he pat is in pat a state hathe eufa simple in marye of pre-
t[he]nyges p[er]nedep soueverely to p[er]a state pat bene n[ec]heuese pa-
tyences and sylence. ff[or]st mebeneue is to bened in pe lome lythye
of marye at pe feet of oure lord igh and bote p[er]s grounde
be treblyl seate in pe herte of hyn pat is in p[er]s degree of con-
temp lacyon pat is to sey pat he p[er]sue not of hys ollne ho-
lynesse bote pate he dy sp[er]se hyn selfe treblyl in hys ollne
sp[er]sh as it is seyde by fore in dyuerse places that lomey
to unkevese p[er]thly elles all hys dy l[ey]nyge of contemplass
on be it ne[ut] so hye to lome not stande sted faste bote p[er]ne
at a lytell elynde of aduer sythe falle to nothyst. The se
and vertue acordyng h[ere] to is p[acy]nac[em] an s[off]rynge
fal[les] demynges stornes and neprones of pe thard pat
he p[er]chall p[er]sue pat fully for sath and dy sp[er]seth the

and so for sonye it is to note pat
no elyth stondyng se pe sene contemplasson of oure lord igh tou-
ch ynge marye and pe p[er]ferrynge of hyre ptye ajarth a svuch
De not of hye pte bote c[om]tyned forth in hye maner hynynge
sevuyse customably to igh and hys dy sp[er]ples as p[er]to ely-
ueseth after in hys gespelle pu to ben pat he pat is called to god
and standep in pe state of actyse lyse holdeth hyn payde to
s vucheth not post contemplaty se be comended by for hys
a state. ff[or] holb so eue yt stonde of p[er]hoy a states and
D ay vesse of hynyge god elbote all only to god p[er]chall be by fore
oper in pe blyse of genene of p[er]p[os]es in p[er]a states and p[er]
nuthe be seyde as to lichchynge pe p[er]te of martha and of actyse
lyse to bened by hyre ff[or]per more to lichchynge contemplass
fe he pat is in pat a state hathe eufa simple in marye of pre-
t[he]nyges p[er]nedep soueverely to p[er]a state pat bene n[ec]heuese pa-
tyences and sylence. ff[or]st mebeneue is to bened in pe lome lythye
of marye at pe feet of oure lord igh and bote p[er]s grounde
be treblyl seate in pe herte of hyn pat is in p[er]s degree of con-
temp lacyon pat is to sey pat he p[er]sue not of hys ollne ho-
lynesse bote pate he dy sp[er]se hyn selfe treblyl in hys ollne
sp[er]sh as it is seyde by fore in dyuerse places that lomey
to unkevese p[er]thly elles all hys dy l[ey]nyge of contemplass
on be it ne[ut] so hye to lome not stande sted faste bote p[er]ne
at a lytell elynde of aduer sythe falle to nothyst. The se
and vertue acordyng h[ere] to is p[acy]nac[em] an s[off]rynge
fal[es] demynges stornes and neprones of pe thard pat
he p[er]chall p[er]sue pat fully for sath and dy sp[er]seth the

and so for sonye it is to note pat
no elyth stondyng se pe sene contemplasson of oure lord igh tou-
ch ynge marye and pe p[er]ferrynge of hyre ptye ajarth a svuch
De not of hye pte bote c[om]tyned forth in hye manor hynyge
sevuyse customably to igh and hys dy sp[er]ples as p[er]to ely-
ueseth after in hys gespelle pu to ben pat he pat is called to god
and standep in pe state of actyse lyse holdeth hyn payde to
s vucheth not post contemplaty se be comended by for hys
a state. ff[or] holb so eue yt stonde of p[er]hoy a states and
D ay vesse of hynyge god elbote all only to god p[er]chall be by fore
oper in pe blyse of genene of p[er]p[os]es in p[er]a states and p[er]
nuthe be seyde as to lichchynge pe p[er]te of martha and of actyse
lyse to bened by hyre ff[or]per more to lichchynge contemplass
fe he pat is in pat a state hathe eufa simple in marye of pre-
t[he]nyges p[er]nedep soueverely to p[er]a state pat bene n[ec]heuese pa-
tyences and sylence. ff[or]st mebeneue is to bened in pe lome lythye
of marye at pe feet of oure lord igh and bote p[er]s grounde
be treblyl seate in pe herte of hyn pat is in p[er]s degree of con-
temp lacyon pat is to sey pat he p[er]sue not of hys ollne ho-
lynesse bote pate he dy sp[er]se hyn selfe treblyl in hys ollne
sp[er]sh as it is seyde by fore in dyuerse places that lomey
to unkevese p[er]thly elles all hys dy l[ey]nyge of contemplass
on be it ne[ut] so hye to lome not stande sted faste bote p[er]ne
at a lytell elynde of aduer sythe falle to nothyst. The se
and vertue acordyng h[ere] to is p[acy]nac[em] an s[off]rynge
fal[es] demynges stornes and neprones of pe thard pat
he p[er]chall p[er]sue pat fully for sath and dy sp[er]seth the

["## Aeneas", "told as it were to the contemplaty of my lord by pacyence in her cause to his advocation, and then to ten answere her own ayse and her own hye cause. Also hye we must have all things as they were, and then we have all the rest as we have now, and then we will be as we are now, and then we will be as we were then, and then we

A Die Joms.

mij.

theppinge and moreffalle chyche and other away forpe eyenjes
the feyde to hem theppen, sope the chenche is not ded but sleppe
and yen yen storned, or meffor yen understoden not that he
mened: for poyst the fag as dede as to hem preuempelse to gyn
patle as full of mynshst to veyse hyre and make hyre hyne the
syde bote slefte and paind puutynge oute all þe lewen in pe
house same pe fader and pe under and pe pre apostelis poetyr
and yames and pion oure lord the badde pe chenche ryse: and
anone the vose vpe fro Deth to lyne and after eto: and as all
hole. PIG IS PE PRÆSSE of PE WOFPELL after PE UNDER STODSYGE
of PE letter in pe chenche the molke goftly understond ffurft
pat as oure lord good pann veyse badly the doghter at the
pyer and by pe feyth of pe fader so hem ey præsse ofte lythos
goftly dede foules by fyn to lyfe of grace porowke pe pre-
chyyge and preyyge of holynie and pe feyth of holynyyche
and as oure lord the spare not for myn by lene and stornyye
of other to helpe gyn pat as flyd gys grace: so stullen not
men of holynyyche spare to pfyte to of foules: and namely
spare to prieche goddes hord deham and longeth to here
offye and to vey synge of dede foules to goftly lyfe poyst
some men storne hem ou reprove hem þo fore effor as feynt
dustynu feyth yt falleth al day pat a man pat as goftly
Ded by full asseut in gys herte to dedly fyn by the
pichyyge of goddes hord is copunte in gys herte per ofte
poruyft grace as zene he herd oure lord bydde gyn vyse
and so is the veyse in gys foule by repetanuæs fro Dettke
to lyne as it there in pe house or pat the be borne theppeth
outen by pe dede more oure of pat fyn and pis as pe
furft waneve of dedly fyn and lyghTEST forto vysse oure
p ofte poruyft grace pat is by to leued by pe furft ded god
reyse of thyn in pe house as it is feyde 2 bote neð þe lese
pis maner of dedly fyn pat is only in asseut is more þy

A Lymat Hre.

unum

and holde a bytel by sove yelikold hane stond hym puidust
not relepe hym to hem bote committed all to his bylle and
pan the anfubered and fayde to hem pis infumptee is
not to deth bote for ye louyng of god pat god des fon
be storyfped per by. ye gospelle twelth pat he feyd pese
ordes to hem bote it fpecyfeth not to the home ffor pe
fustres pat feyden to hym thereon not pat tymme present
bote a swete they fro hym as it is fayde freneplese the wold
then Underftond as by pe paires pat he anſhewed to hem
in pese elvordes by pe meffangere or elles fude so to his
Dyſtyle as or to bope as it is most likely a lord that com
forthe has pis to pe fustres Under pe heden of the
meſſangere pese elvordes pat uſe fayde pis inſurymtye
is not to deth Underftoud ynge it pauenture by hem y
here brother ſchulde not dep bodyly by pat inſurym-
tee bote that Dystouſonftorte as it to hem after Under
he has ded and buried not Underftoud ynge pat one lord
mened of pat storyouſe ryfynge pat folleth after
more trothynge pan pat hit pchulde hane falle freu pe
lesse pat dyſpُuſonſt for pe tymme as after turned to
more ouſonſt pan pei deſuryden furst by pat peito
de hane hadde hym pſerved fro pe deth and he hed of
his inſurymtye by oure lord the thus yt falley of pythes
ilyth hem pat god loued and bene in tribulacyoun or
Dyſſette oure lord gvalbuted hem not pat comfort yel
as heu and Deſyrein bote ſuffrep hem as for pe tymme
to be in dyſpere of hene deſyre and after Under the
ilyth is he fulſy deth hene deſyre better pei pei elvold
furst and turuep here dyſpُuſonſt the more oure for the
pan pei elvode hane pinaſoned or poffe ſfor ſmore as
to pe paires of pe gospell after one lord the as certey fly
ed of the ſele bazare and hadde anſhewed as it is fayde

he stellde flyde.

He Stelldes fyll in pe forfeyde place thep Dayes and as (flam) vnto
he Seyde to hye Dystybles so the ayne into jelkrye And
pe a ferde of pis the vorte Seyden to hym ay fter vestht volle
ye fetes the olden hane stoned pe ye and volle volk you
so yeder ayne and pann the anfothered the p not xy
oures of pe Daye. As thep Seythe the hye be ze a ferde fuppo
fynge pat pe fetbes to ftyuen in here malyc: the flyte ze not
the pat as ofte fychtes as pe oures that ugen bote pe yosthy
merynge of pepe fordes as Seynt dustyne expounep is.
pis Oure lord Under STOndyuge hym ſelpe as pe Day and hy
Dystybles xy as pe xy oures of pe Daye verheueth the
myſkylenue and here Bureſonable Dred of hys Deth pat the
in hye tlyll and pat pe thede zyue connſyle to hym as
nien to god Dystybles to pe may ſter pe ſeruamintes to here
lord and pei ſable and ſelpe to hym pat the ſouereynue the
the here fore in manner blamyuge hem oure lord ſeyde to hem
in pis mauer ſentenc: Arue p not xy oures of pe Daye:
the p so alleth in pe Daye he offen德 th not or erpe not
ſſo felkhe ze me zy ze the p len not erre and the ke ze not ze
ne connſyle to me hythe at is nede to zol to take connſyle
of me and p fore ſythen it so is pat jam pe Day and ze
the oures and by hynd ſe ſoune pe oures ſolleben pe Day
and not pe Day pe oures: ſollebp ze me and pat zyf ze
flyllen not offende or erre And after pis oure lord
the buokbyuge in ſpyryte pat Lazar thes Dede ſeyde to
hem Lazar oure ſiende ſlepey bote the so forto take
hym and reyſe hym ſvo ſlepe. And pann pe Dysty
bles Under STOndyuge fleſhſly poo fordes of hyndly ſle
pe ſeyden Syr zyſe he ſlepe: hat is a tokeun pat the p[hal]
the hole and ſaufe of hys ſeetnes ſfor com[un]hy the ke
of hynd ſlepe of ſelpe is tokeun of theke after ſollekyge
bote the mened of hys Deth and so here molte the ſeepe

Die Jaws.

opnijl. gnete homelynesse of oure lond ille hye Dystylees pat as iua-
neve of homelynge spebe elth hem here Note after Decla-
rynge to hem opunly pat he spebe furst myflyt fayde la-
zav is ded and I am glade for zotke. Pat pave by zotke by-
leue may be enavesed and pleynged knolkynge pat I has
not ym tyme of hye deth: and so pe ray by leuynge pat I
am zod des fone ffurymore leuynge many ekvodes of the gos-
pelle and talynge yfemylt moste notable to oure edfyt ca-
ryoun after elham oure lond the elth hye Dystylees tur-
ned azayne tolkard betanye and pe thekye fustres hadden
flonde of hye comynge. ayartha a non leuent azaynec hym
bote marye fate flyll at home tyl after pat the has te-
ped forth: by pe byd dynge of ihe and so it semeth by pe
se ekvodes so fpecyally after pe lat tellynge holl yfes theky
fustres ayartha and marya dylysly hadden hem annetes ihe
pat pe holl eugelyfte joln meued cosfly here as he deth
in other places pe dyuse condycyonnes pat longen to hem
pat ben in pese thekyne aftates pat is to fly of actyl hyfe t
cotemp latyfe hyfe for it is no Doute bote pat marye lond
the als my flyll as hyre fustre ayartha or more and elas
also gladde of comynge: and alfo forye elas of hyre groper
Deth and as feruently desyred hye hyfe thely peneel ent
the not a non elth hyre fustre oute azaynste ihe bote t
fegure and for ensaunple pat pei pat ben in aftate of co-
temp lyfe hyfe sthullen not taken vpon hem bode fly
cevylfe of pe dodes of miereye as forto gone oute to byfytte
pe fabe or hem pat ben in pone or to fede ye funsry
or clothe ye naked and so forthe of other or elles forto pre-
che or tache or to myny fve fucrametes of holl chyrche 2bo
te it so be pat pei ben cleped oute y to by pe byd dynge
and the auctovyce of holl chyrche in ihe name gofth
as marye elas bode fly Spittynge: -pam marye at home

["## Die Jours.", "", "not to be analyzed and interpreted as a single word. And for more detail about this word, see the section on 'prophecy' in the chapter on 'prophecies' in the book of Proverbs. The word 'prophesy' is used to mean 'prophecy' in the sense of the Old Testament, where 'prophesy' is used to mean 'prophecy' in the sense of the New Testament, where 'prophesy' is used to mean 'prophecy'. The word 'prophesy' is also used in the sense of 'prophecy' in the sense of the modern sense of 'prophecy', where 'prophesy' is used to mean 'prophecy'. The word 'prophesy' is also used in the sense

## Die joined.

Svete Defeculte pat he made as in thepynge and in manere of trilblynge hym selfe toroth and gruchyngc in spryte and thaby tymes by fore pat he reyfed lazar by lichom is under ponde. Fyn in custome as it is ofte seyde zeuynge eulastuble as seynt. Dustyne seyed pat polle pat arte oureleyde elyth ye heuy stone of deadly spyn be elroth and gruchethe in pi spryte and trouble thy selfe in pis manere Demynge pi selfe eyty and penke holle ofte polle hafte synned. Horthy eulastynge peyne and god of hys and les unerye hafte spared ye and suffred ye holle ofte polle hafte herde pe seospell for hebynge Fyn and polle hafte take no rethard. Bote arte cwyuly contravye and fale to pi fust-baptyisme and pann so penkynge elyth copuncyond for thy Fyn and as in pis manere aseynge in pi herte el-hat schall I do thynder schall I so pu thhat manere schall I asfape pis met Fyn and dvedfull pylle of eulastynge deth: elthainn yolke seystyns in pui herte: pann cryste gruchey in pe for seyth gruchey and zyse seyth be in vs: pann is cryste in vo and so in pis manere of gruchyngc is ope of spry spunge ffor after pis thepynge and troblynge as pe cause of pe seospell telleth oure land the asfed elhewe yei hadden puotte lazare nout for Gubnolbynge bote spelynge in manner of manne and in to kemynge sefth of a strallugeneffe hys grace to hem ben oure leyde elyth deadly Fyn for ye tyme. Pienpe lesse he hafte altdey copaffyond of pe synfulle and of hys unye is vedy to all pat holen trelely asben hyt fowth after he hadde asfed elhewe yei hadden I puotte hym and pe sey- den zayne lord in and see pann he lepte and pe jelleg pat pere blerem Seyden loo holle he loued hym and so he schelbed pe affeaynd pait he hathe to pe synfull as he seyth in pe seospelle I came not to chape pe vyshtelyse bote pe lymers to do pénanunce. Bote nobbe so the to pe buryel les or to pe grave of lazare follelynge oure land thyn elyth.

## Clunge.

O Die Jous.

Xancti
16. Boek

Fro degfesfione
t absoluee eet
Collardos.

Alugy.

Thyth jund forth and sthryneſt ye and knotlechest pi ſynd tyl
oure forthe yann ryſest you and soſt oure of pi graue for it is
note elles to ſey So forth oure Note sthelle and make buo
then outlard yat is ſuy telyth jund forth and pis knotlhy
thynge and sthellynge of ſynd maketh only god arnynge
thyth a grete boyce yat is to ſey telyth hys grete ſte arnynge
Note zytte yosch the pat tylas ded be reyſed and you oure of hys
grane priepelesse he d helleth Conuend yat is to ſey sylty pn
to tyne yat he be louſed and buuonden by godes mynyſes
to chom oonely he zafe yat potter ſeynge pns to hem All pt
ze buhynd in erthe chall be vnbonden in hemen All
pis ſeyth ſeynt auſtymd in ſentencx pa pe tchuche tke woff
en ſee opnuly a ſuffryent auctoryte azaynes hem p'repuen
toſe ſyond oudeyned by holy chyche and also pe aſſeynys
of curates ſeyng ſuſly pat it is jolſe generally to euſynd
forto sthryue hynd only in hys herte to god and p't preſes
or curates of holy chyche hane no more potterre to aſſyle
of ſynnes pann an op comu mand Note yat god allouelys
hyeth and no op in hys name Note nolde leuynge yes
ſuſe oppnyoines and soynge to pe eide of oure ſoſeynde p
tesse ſehat tymd pat lazare tylas reyſed to lyne by oure lond
tht as it is ſeyd and after Cubanden by hys dyſtyples he
and hys ſuſures thyth grete oy lolly, ponked tht of pat
ſouereyne beneſet and ladden gym home to here honſe
mabynge muwye and pann pe jelbes yat yere theven ilon
drynge hyely of pat myraule ſome turned in bylenet to
lifnd and ſome zed and tolden pe p hary ſees pat the
had done and ſo elas it pufflych'd and opnuly knotben
pu so myche pat grete multitud of perſalem and pe eu
tive p'a boute come to see lazare yat tylas reyſed and
pann derer pe p'naes of jelbes and pe p hary ſees alle con
ſused and pough and caſten to see lazare by cause pat

Die Jom.

Noveri?

Tham pe det tyne tias come in pe leluche he bold by hys
fue foyl offre hym to pe paslyoum and strongly and mystey
ly suffre pe paslyoum and strongly and mysteyly suffre pe ma-
tyce of hys purfuers into pe vitrest end pat tias pe hed seth
Thus als in a op tym he used tempanne. lefat tyme he flott
esthetlyuse the ordes tboraspe tham pe pepull bold tias
made hym here lynge and ayfullard he used vestibulys-
nesse tham he bold be lelorchepe as a lynge as it folleth
here after that tym pe peple comen ayныг гум вйт гням
uches of tree and other manner of swete reverence doyge
to hym in pe cyree of ier lin. And furymore Sonerely he v-
fed pis vest theysnese tham he entred into pe temple
and þ scharpy veproued pe fale comtyse of prestes of pe
lalle and phary sees and blyth a stowre dofte oure the
beggers and sellers of goddes temple and so used pe lord
of vertuse pes fowre pryncypall vertuse pat is to fey.
Prudence Tempanne. stvenht and ryshtlysnef for
oure lords doctryne and in formatyom in vertuse thefer
fore as he phall not be supposed or demed as Garyanne or
in confrannte nomore phall no opre yat vbest yis for feyde
vertuse after dystreyom as dyuse caces asken bote feu
ynge pis materie tham oure lord the as it is feyde for
to offre hym to pe paslyoum in tyme ordeyned of hym by
fore pe world come ayne to betanye yat is to fey the
fabaθ next by fore palme foin day. pe leluche place
is mysty ierlin as a boute pe space of title myle pere thyn
maden hym a popere hees trethe by loued frendes yat
felerw full had of hys zeyn conynge and yat in pe gou
fe of lymyd leprouse pat vide yat uaim for pat he tias
foune tym by fore tias lepruse bote not at yat tyme
for he tias hed of oure lord by fore and þ at pat poper
there pes se howely sestes flyth ifid yat is to fay bazar aytha

Tempanna.

Tjuptaa.

and Marye Gyre Justre and as Seyn Johu notey specyally
y artha serued and lazare fete att borde thyn other pat se
ten also thyn oure lowd also Marye fol of drennyng lone
to iehu and taught thyn in forth of ye holl goft to be a ful
poyouke opyrymet and pched vppon hys hed and also anio
pyuted hys feete of pe thuchthe poyouke opyrymet ye syllete
fanoure fyld all ye House. Sollde lente us a byde here a thyn
le and take hed pulkand hy of ye forseyd notable poynites
and furst holl oure lord tholde hame pie sopere srey
ally in pat House of pe forseyde Symond pat loba phary
see as it is Seyd by fore and in the House House pat felue ya-
rye furst anoynted hym thyn poyouke opyrymet and thyn
pulkand forolke and byt teers of countryom bote nolke
more p fythly thyn vyspechbull wye and full syllete teers
of Deuocyoum and pat knelb thele oure lord by fore and
for pat ouf flyll he pchace pat place at pat tyne specyally
for Maryes fale as the may resonsibly suppose for uodoute
pche lond specyally pat place in pe thuchthe pche fonde
furst pat svete grace of forzunynge of gyre svete syues
as it is Seyde and so it loba more thynge to gyre y to do
pat excellent dde of Deuocyoum pchelynge hyn fer-
uent lone to iehu alde he tholde hame pat sopor thynnd
House knelbynge hye pcharytee and trell effeayound co-
tynned to hym and to hys Dystylees = pat thyn ston-
Dyngre pe frendly rephenonne by fore by cause of mi-
rye and also for ye more open thynesse of pe trell vey-
lnge of lazare pat ete and Dronke and other dde m
pat House of pe phary see opuly and in presence of mo-
nye pelbes pat come at pat tyne pider to see not only
hyn selfe iehu bote also lazare as Johu specyally tel
let and so the molle see at pat sopere and in pat House
yesfoure psones dyunge to oure lord iehu trell fuyse

## Die jous.

pat tibus pe sub statuæ of hyre ly plode And paim oure lord not
repheðyinge oue or of bote vaper to mending souerenty preysed
pe pore kylle deli for hyr grete demotys and seyd: *pat
hyre ly ty ll zyfte in yond des lyht passed all pe grete ypres
of pe vechtwen here molbe see zyf the take guide hede to
all pe sub statuæ pat by pis oonly presses and sentence
of oure lord the jid as and hys felall es beu sufficient
by reproued: and funded in here fulle opinyon and dor-
tryne azaynes hol chynche seyd be fore bote molle lemynge
pis presses turne the azein to bethampe punyrynge hol be
oure lord the after pe for seyd sopere in pe house of synund
el eut kyllyt lazare and hys sufficient to here house pe kylche
tibus hys comyn hestry and namely poo fell dayes sole lynge
in to hys sufficient for pere he etc ou dayes and slept in my-
ghtes kyllyt hys dy styples and also hys blest moder kyllyt
hyre sufficient for all pey chorthypden souerenty as worthly tibus
bote specyally ajall deleyne pat told neid Departe fro hyre.
paim emonge poo hys twelk frendes oure lord ilt pat thau
schulden not be to unche a asped or dy stroblt kyllyt pat
bukkthe Sede to come told him pat he told ou pe moroll e
so opuly in to perlit and paim eleven pei alle asped and
preysden hym therby and hys moder namely pat he tolde
note pinte hym selfe so viterly in to hys enemys hondes ſe
fenuly for pere more in to pe seeth pat tibus compyred kyllyt
olbten fayle azaynes hym of pe jetkes. 2 bote oure good lord
to fortynge him azynk and bad him dreg uoght se yde
pat it is pe faders kyllyt: *pat it take pis iornep and he sthall
hepe vs and poo ordeyn for vs at pis tym pat ze schull see
me emonges all myn enemys: in pe grete chorthype pat
eu ze syen me and pei schullen hane no poure nolte azyns
tie bote afte pat i thame i done all pat i tolle to moroll e
at enem the schullen come hyder azayne sauſe and folbend

## L'essre.

And paim porghy seel orde.

A Die jom's.

O vii'.

Cie peunne keunf.

Bouse ye by sthope forto colnseyle holde yei myghsten by sleight te take ibid and sée hym hote not in ye feest day for Sved of ye peple. Jud as asfrynge and buolnyge pis colnseye le thente to hem and pferd to take hym to hem at here theyll so pat yei tholdeu mede hym and done hym thly and yei glad of pis p ferre grauntyd hynd and oudeyn to pay hym pretty grete pens of pe chiche euyt peny thua thorth ten twain pens as uolb ouwe groote is thorth fouve comyn pens and so falsed and couytyse malye and trychey theve accorded in to pe deth of muotens and paw hadde pat fals tratoure hys couytouse Desyre of ye prixe of patt poyouse oynymed pat he gruched fore as kthe pat is to fay ye hundred pens and foy pat tyme he soughte oportune to holde he myste by traye ibid elyth oure pe pseus of pe peple and for pis by traynge of oure lord v pion ye thedaus say is pat day responably oudeyned most of penance doyng and abfynence in pe lyle ke after ffryday pis thas pe pceste of ye twr sed ptee jud as and pe jullies on pat thedaus daye hote on pat op ptee wh that Duse oure lord ihe and hys blessed cupanye pat day the fyden not theyten expresse in ye gospelle for sothe it is pat he keare not into jertun appered not opinly to ye jellies pat day me penley it responably to be twrked pat he thas pann for ye more pty occupyed in preyer for pe pformynge of pe vedempion of manlynd pat he come fore and not only for hys fien des pat lond eu n hynd : hote also for hys a uell enemys ffulfullynge pe pfeasyon of charytee pat he thas taghe by fore to hys dy styples in prayer for here enemys ſ hem pat schulden pur sellen hem and p thlyth buolb ynge and seynge in ppyrte pe forseyd malye of jud as pe tratoure and pe jellies in pat day veterly raste age nes hynd and to hys deth : and poshtly fully me mothe

passynge tokenes and sthellynge in dede of hys done to man
hynd. If there fore here the sthullen not a breggen as the haue
in ope places bote ryd legeyn it in processe flole paind by hold
oure fordi this after he this comen into pe forseyd place gothe
he stoune in some ptye bynepen spelynge this hys dyspykes
of dysfycaynyn and a bydyynge tyll it this redy made for
hand in pe forseyd house a loste and this hand all pynges there
redy seynt Johu pat this most homely and famelyer the oure
lord this and pat bylyly elect to and fiv to see this all pynged
theve oیدyned and done came to hynd and seyde spyt ze moll
go to sope this hand ze this for all pynges ben redy and pain
anou oure lord this this pe thelieue apostelles electe vpre:
bote Johu algate next hynd and by hys syde and this oure
septynge ffor this non pat so treckly and famelylarly
drow to hym and folowd hym as he dys ffor this hand he
this take he folowd hym this hand op flonde and this pre
fent at hys crucyfynge and at hys deth and aft this
lafte hym nottyll all this Done and he this buryed and
so at this sope he fate next hym posh he this longer pain
on this tyne pat oure lord this this ye xii apostelles
came vpre to pe borde ethere oppom ye stholden etcffirst
pondynge p aboute pu Denoutly sey Seu grace and after
he hadde i blessed pei setten do we ne alle a boute y borde
bote Johu next this and pat oppou pe ground as pe man
this of old men by fore bote here the sthullen and stoune
also pat pat borde this square as men suppesen made of
Synerse borde s pyned to ge dve and as men seyn pat
haue fone it at done in pe chynde of ladanense it coteneyn
in euy pty of pe foure square : pe space of thisy armed
lengh and foud this more so pat in euy syde of pe square
borde pre dyspykes setten as men suppesen posh it ther
fteyerly and oure lord this in some angle so pat you alle

CAPIT

In the name of God the Father, the Son and the Holy Spirit.

XXI.

mysghten veche in to pe myddes and etc of onn dych and þ
fore pei understoden hym nozt þeht tyme he seyde he pat
eth me putep hys hond in to pe dych or de bler he pthall
by tray me pus the moste ymagynne and suppose of the
maner of hre pyttynge at pe bord also the molben und stoden
in pe etynge of pe posthe lombe pat in pat tyme pe stoden
a bonten ye bord upryggt haldynge fones in þ handes aft
byddynge of moyses lalle pat oure lord come to fulfylle.
so posth pei stoden in pat tym neupeles pei seten tother
tym as ye gospell telleth in dyuse places and ells mysght
not joln haue layde hys hewd and rested hym t maner
of lyggynge vpon pe brest of thyn thylt tym ye posthe lom
be thas broggt to pe borde vosted after ye lalle oure lond
the pat thas soth fast lombe as the pat serueth mymysfey
twe pe lombe in hys blessed hondes and butt hyt De
parted and zafe to pe dyssyples byddying hem eetenslad
hy and cofovtynge hem thyt lonely there bote posth it
so thas pat pei eetend as he badde preu pe lese tormorte wi
mysghten now haue for als muche as pei steden all they
left þschulde fall ogtet ajaynes here lord ty novelte
and so as pei eten he told hem pe sonefull De se more
opnuly and seyde þ hane Desyred to eke thyt onte pis
pasche lombe be fore I suffre pe deth for sothly on of
holle pthall be tray me pis freche hente to here hertes
as a þharpe stbeve wherew fore pei steden of etynge
to steden yche of other and seydyn to hym lord theper
þ be he here þpf the taker gide he de the olley to hane
pullhard compassyon bothe of oure lord thyn also of
hem for it is no Doute pei theven in ful grete sord the
bote pe tratoure pudab lefte not of etynge for pese thew
Des of bytraynge pthulden not seme as ptenynge to hym
pann joln at pe perfanace of petyr as hed of oure lord

## Die jous.

and seyde: LORD THE GO is he that shall by trea pe: And our LORD USUR PRYNTLY TOLD HIM and AS TO HIM that he loued more speciaily sepyfred the go as pe trautoure. And Joho P OFE SRETTY ASTOYNE AND ASHONDERED LYTH SRETE SOLOM TOPE HERES NOTHILHOLD TELL PETRY BOTE TURNED TO THOM and SOFTLY LEYDE DOLENE HYS HEMED UPPON HYS BLESSED BREST AND AS SEYNT DUFTYN SEYTH OUR LORD BOLDE NOT TELL PETRY THE GO AS PE TRAUTURE FOR ZYF THE HADDE JEPH YSTE THE HOLD HANE AL TO TOREN HYM LYTH HYS TIEP AND AS PE SAME DUSTYNE SEYCH BY PETR BEM FYGURED AND VINDERSONDEN PAT PE BEM IN ACTYF LY FE AND BY JOHNS PEI PAT BEM IN CONTEMPLATY OF MEDEP HYM NOT LYETH FOR YETLY ELDERS AND ALSO HE SACHEP NOT VERNUNCE LYETH OUTE FORTHE OF PE OFFENAS DONE TO GOD BOTE IS FORZLYLY INFORTH IN HYS HERTÉ: AND TURNEP HYM ONLY TO GOD AND COMYTTETH ALL PRYNGE TO HYS DYSFOLY OYNE AND OUDYNUNCE NOTH IT SE BE PAT HE PAT IS CONTEMPLATY FE SOME TYM GOP OUTE BY ZELE OF GOD AND PRYHRE OF MIMAMES POUKE AS THE BAN THE IS THEPED P TO: ALSO IN PAT PAT JOHNS THE BOLD NOT TELL PETRY PAT THE BAND SE HYM ASHOF PE TRAUTURE THE MOLL VINDERSOND PAT PE CONTEMPLATY FE STHAL NOT BE CREY: PE PRYNTYCE OF HYS LORD AS IT IS THEYTYN OF SEYNT SSFRIAN Cesse PAT PRYNE REVE LACYOMES HE BE CREY: NOT LYETH OUTE THE BOTE THAT TYNE PAT NED MADE FORE HELE OF MANnes POULES OR PE FYRYNGE OF GOD BY REVELACYOM MEUED HYM P TO THE POU: FORTHE IN OURB PTCESSE BY HOLDE THE SRETE BENYNGYNTCE OF OURB LORD THOM PAT SO HOMELY SUF FRED HYS DERLYNGE JOHNS ENCHYN AND REST UPPON HYS BLESSED BREST FOR THE HOLB TENDERLY AND TREKKLY PEI BONE SEN TO GEDYR PIS ELAS A SACHETE RESTE TO JOHNS: AND AS A PFTABLE TO ALL CYPSTE POULES IN PE THE HUICHE AS CLERBY SNEYNE THE SRANK OF PAT BELL OF OURB LASTYNGE ELYSOME:

CAPITULO

AUX TONNÉ DRYTHE PETRO.

AS I S'CE PELAT.

AS I S'CE SANCTO FRANCISTO.

AS I

JOHNS EUFFIGEL PAT S'CONSIDERANO.

A Die jawa.

Sothly the molbe elveth Gvete Elonder be flyed sparsely be
To ye lome and Dred of hyn ffor elgh at Elas pát to se ye lyng
of ellysse and pát Gye lond of Magrepe Elke Doune and Colle
hyn to ye feete of a pore Fyther and so forth to all other
pát pere set a bonté and soo elveth poo blessed Gondes Elas
chen hene foule feete and after tenderly flypte hem more
oure Senountly ellysse hem sothly the pát Elas souereyn mayst
of welnesse fchelled vs in píes Dede and tught vs a p fyrte
kespoum yfze and zyt more oure in pát hene dyd pe samie lome
Sevynse to hys trepnowre comen dep souerenty hys paſtynge
mebe nese 2 bote El to pát hene herte ze heder pám pe
Adamannt or any oſ pynge heder est pát meltest not or so ft
tey not elveth pe hete of soo gветe fyre of charyte 3 p fund
mekemse and pát Dred dep not pát lond of maueste in pát
Dede bote azayne Elhard frolbandly penke and p curth
Deth and Dystuayon of hyn pát euithas so pnocent
and so teell lonyinge chere fore it is both fleonder full
and Dred full pe gветe benyngyte and me bnes of one
lond ihw and pe gветe ob flynacye 4 milyce of p trep
toure of pudas uzeulband Elham pí s Elasthyngye Elas
Dom in myſterye as it is ſeyde he Elent azeyn vpe
To ye place of ye for ſeyd sopere and Elham he Elas set
Elveth Elam he told hem pe cause of pe for ſeyde ded 5
Pát Elas pát pèi pthulden folleth hyn and mekenesse
erhe to oper as he zafe hem enſalniple pát Elas there
lond and mayſter and pát pèi pthulden not only Ela
pthe oper feete bote also for zyue tresſaces done to other
and elvyl and do Goode to oper as it is under stand by
hys Elordec pát follell ne after Elham he ſeyde to hem
Zyfe ze knolke pí s pát j hane done to zolke ze pthullen
be klessed zyf ze ful fyl pát hem in Dede here also after
pe firft messe pát Elas pe pasthe lombe as it is ſeyde

A Capit.

Fis humilitatim
Dom ihw.

In processuus.

## Die Jours.

OPRJVE.

T. ARTICULUS.

T. B. P.

by fore the haw and the leesthem and made clene he served him
the thyn he served messe of hye all the p[]reyouse body pat theas
de you te of all deyntes as new usen in bodyly feedynges
and freest furst to be served the thyn bustons and houly me
tes and after the thyn more de lyrate and deyntees the here
of folkeke here after as to be chynged he prid artycule as
a neptes he prid artycule of pat hyest sacrament of the
p[]reyouse body lyfte the here vpe oure hertes souerenty
and by penke the pullardly llondrynge of pat mofte
l[]e a thyn D[]yngaryon and vuspe lable p[]icopeheus y ble
tharyte porust he clenthe he by to be hym hym selfe
to vs and lyfte to vs auto mete and so fty fode in a lynge
and olde nynghe pat p[]reyouse sacrament in p[]is manere the
he hadde a sth hye D[]ystybles feete and theas some vp ayay
ne the thyn hem p[]he by fore fate at pe fepere as it is feyde as
for an ende of pe facyf yse of po o ld falbe and by g[]yninge
of pe uelt te stamet makynge hym selfe oure facyf yse
he to be brede in hye h[]oly handes and lyfte vpe hye fad
al mybhty god and bleſsed pe bred and feyde pe h[]oude s
of c[]o fect acyoun p[]our e by vertu of the hche the hede bred
theas turned in to hye body and p[]a w[]h he zafe it to hye
D[]ystybles and feyde take and ete fer seth p[]is is my
body pat p[]thall be taken and zeuen for zolthe And aft
in pe same manere takynge pe chalyce thet then feyde
take and Drynke all here of fer p[]is is my blede pat
p[]thall be oure p[]hedde fer zolthe and manye i remyſſy
on of ſp[]imes: And after he zafe hem ponue of pat
c[]o fect acyoun and all preſes in hem and feyde p[]is do
ze as ofte as ze taker it t[]imyd and c[]ome moza p[]yom
of me: take nobl goode hode here p[]oll try ſten man
bode p[]ecially you preſt h[]o s[]enoutly h[]o ll dy lyget
ly and trellly yi lov[]d the tryſt furſt made p[]is p[]reyouſe

## Die jous

Sacrament and after byth bys blessed hands in my手fred it
and communed yat blessed and bye by lond menze and oure
opfyde tabe geside byth that deuont ekonder ffirft pe fy
hym make pat ekonder full and excellent Sacrament; and
after byth that drest and venuence pe toke it to vesseynd
it of hym. Sothly at pis tyne pe defte all peyve prudly
resound of man and only vesded in trell by lene to all pat
he payde and syde by lemynge byth ouven any doute pat
he ebas god and myght nozt evre and soo must pohl do
yat lholte fele and game pe vertue and pe gofth flet
nesse of pis blessed savaried pis is pat fulte and p'tyou
se memoryalle pat souvenly makey matnes ponle ebor
thy and ple synge to god as ofte as it is delib vesterued
ouper by trell. Denoute medytacnom of bys paflyonn
or elles and pat more specyally I savarimentale etynge
p'ofe. If there fore by resom pis excellent zyfte of lene
schuld kyn dyke matnes ponle and enflanne it al go by
to pe zemar p'ofe oure lond thyn crafte for it is no thynge
pat he myght sene or lene to vs more devikorth he more
fulte or more dyfiable p'and hym selfe: for byth oure
any Doute he pat the vesteruend I pe sacrament of pe aitere
is he pat felue goddes pone the pat too he flusthe blode
and ebas borue of pe byrgyne marye and pat suffred
Seth oure avesse for vs and vose pe pryde day to lyff
and after foy vpe in to geuen and fyttep ou pe fadres
vyght fyde at yat fthall come at pe day of dome and deue
all manlynd in elgose polber is both lyfe and detge
pat made both geuen and gelle and pat only may saine
vs and dampne vs eu lymth ouven ende and so he pat
feluen god and man is coteyned in yat bytel oofte pat
pokke seest in forme of drest and erly day is offred vpe
to pe fader of geuen for oure gofth thele and eu lastynge

Die joms.

JESUS.

Ps.

salutacyonm yis is ye trellly by laine yat holyn chyche hath the
taunghe ve of yis blessed sacrament. Note zyt more oure latt
vs zyt a lutell lenger at yis worthy lordes borde thet and
take the hede pullhardly to oure geftly fode and comforfe wo
re specyally of yat p[er]cyouse and uioſte deynte mete yat is y
lett by fore vs yat is ye bleſſed body of oure lord thet this
holy ſacrament by fore ſeyde and ſo by pullhard to ſy dera-
yonm tafte we ye ſkretuesc of yis henuelty ſoode hauyuge
firſt in mynde ye gracyouſe and reſonable makynge and
ord ynuuinate of yat bleſſed ſacrament and aſtar ye grette for-
thyuesſe and meruelonſe vykelynge y[au]ſſe in chosen ſonles
to to forſte and ſaeynynge of oure ſyſt and anendes ye firſt
poynite the p[er]hullen vunder ſtoude yat al myghty goddes ſon
ye ſeruind p[er] ſone in truynte vykelynge of hys ſouereyn cha-
rytue and anſtles ſord n[au]ſe to makeu vs p[er]tyneres of hys
god hede he toke oure kyn and by cause manu to make men
as goddes and furperinore yat he toke of oure kyn y[au]ſa
ſlesſh and blode all he zafe to vs for oure helo and oure ſal
uacyonm for he offred to hys fader of heneu vifpon ye alner
oue v[au]ſe hys bleſſed body for oure reconsykynge and he
p[er]hed hys p[er]cyouse blode in to prys for to dugge vs oute of
oure Wrechty diſe praldome and to tafſe hevs and make
vs clene of all ſyin and for as myk vyll as he toſtde of ye
mynd of yat h[au]e grete beneſſe p[er]hulde Stilleu in vs oure
lasynge he zafe to all cryſen treſſe people h[au]s body in
to mete and h[au]s blode in to Drynke vnder ye h[au]ſuesſe
of brede and eſtyne in manner as it is ſeyd by fore in ye
firſt makynge of yis bleſſed ſacrament Note not he by hold
the pullhardy and take the hede what wonder vynghe it
ſt as to ye apostelles paind to ſee oure lord thet berrey man
as ye liberen ſyntyge l[au]ſt h[au]em bodyl and y[au]ſt h[au]l-
Dynge in h[au]s handes yat ſelſe body in y[au]t y[au]t ſamed

as to oure bodyl lyſt

["form", "AS Die Jons.", "Last", "Seventy", "83", "as to our body, Christ us Christ, and all the body, blood, affections, and spirits of all the persons of the Lord, and of all the圣灵, which are in all the persons, and of all the bodies and of all the spirits, and of all the souls, which are in all the persons, and of all the souls, which are in all the bodies, and of all the spirits, which are in all the persons, and of all the spirits, which are in all the bodies, and of all the spirits, which are in all the persons, and of all

as seyn pon y'ofe lytnefeth in hys apocalyps: and pat so
tho fasthly felyth it may theke sey lyth DAUID ye apphete soue
reuly reioypyngc body and fanke harte and flesthe to god
on lyff. Æn in psalmo Qua magna multitudo dul
cedums tue due quia abstandisti tenebit te. A forde
ubi holk mylyll is ye multitudc of yi fthetnes pat y'haft
hyde to hem pat in treli lone dceden ye. Thys hane
punderstound of ye forseyd gracyouse and elonderfulle
and myraculousse elorchynge of oure lord ifnu fthekyunge
fensyble hys blyssed dyflectabl bodyly pffence in pat wost
excellent sacrained of ye aueter in maner as ye forseyd p
sone pat feled it mygbt tel it so in ptye and as I couthe
fthorthy and in pfsyth elkypte it ye fchuche myraculousse
elorchynge in myn Understoudyngc hanynge cophydercy
one to all ye cairustaunte y'offe: pafteth many myracules
pat the reden pchellde in yis hohy sacrained in alffo muche
as ye lytte of pat bodyly felynge pafteth in certeyne ye
lytte of ye fygbt and hath lesse of straunge hyknesse:
more of ye felfe fothyfastnese ffor what tyne pat oure lord
the cryst appereth in pat bleſed sacrained to strekypyuge
of by leue or to comforte of hys ftheopynn derlynges ouy
in hynes of a lytyll chyde as the reden pat he dude to
seynt edle and lynge and cofpffoure or elles in a quanyte
of flesthe all blody as it is elkyten in ye lyfe of seynit Cre
sorye and in oy places foth it is pat pat bodyly hyknesse
seyne in pat quanyte acordeth not lythly ye cherchy bodyly
quanyte and pchape of oure lord pat henge on ye crosse
and pat is fothly in pat sacrained hyde for pat bodyly
lygbt bote he pat felyth pat gracyouse zyfte dy for seyde
hath non straunge bodyly fygbt of any hyknesse other
pau ye sacrained in treli by leue bote in hys soule hynd
por thys fpecyall grace he fecth nullard ly til poueren moye

ATque iams.

pat blessed body of him vrght as he hange on pe crosse byth
outen emy Dysteyte and þe byth also in body he feleth seyn syb
by bodyly presence of oure lord him in manere as it is seyd by
byth so grete love and lyblynge pat can us tonge telleu
hyt fully ne herte understonde it: bote only he pat felethe
it and so it samep pat ioyfull felynge in ye body as he be
to pat pat holy chyrche syngry of pe apostles and Dysty
plas at pe fest of pentecoste and pe holy gofte as sent
to hem födenly in pe lybnesse of syl byth oute forthe and
unspekable love in herte bodys byrth juforthe: pat is pat
have bollables fylled byrth ye holl y gofte joyd föwenly i God
foply seye in pat tyme byrth Danyd in specyalle justnere
and hye grayoure felynge: Or meu et caro in a cultuurnt
IDem vini chyn herte and myn fleste reiyn sath hem fowe
venly in to ye presence a lyfe him pat blessed be eure and
fourenly for hys zyfte of grace and fyr per more to lich
ynge ye futh the artycke take hede powr crysten foule pat
hast emy dyght byth in pe of ye fyr of lome holle yis so
uereyne poteramast the cryste made to hys Dystybles a
noble serinone full of softhy sibnetes and brenynge coles
of lome and scharyte for e thanne he hadde zenen pat bleſ-
sed facarne to hys Dystybles and amonges oper of hys
hye scharyte to hys enmye pat lyklyd jufas he seyd
to hym Quod facis: pat polle purposest to do ſfac ans:
Do it anone as heh seyth: I bote there a boute polle
er: and pfore Deleyuer ye by tyme understond yngre hi
by trayse bote þe as none of hys ope Dystybles pat hev
to hefet and pat him seyd poo hodes And anone pis
cursed traytome blant forthe to ye prynces of preſtes
to ethom he hadde fold hym ye Wednesday to fore:
as it is seyd and asked of hem companye to take hym
And in ye mene tyme: oure lord him made pis for seyde

Completam gaudiri
profera.

Articulus

LUXA AND GOTHY SARMONE TO HUS DYSYPLAS OFF YE ELCHUCHE
PFYTABLE SATURE FURST COMEDYNGE PAX TO HUS DYSYPLAS-LE
MOLLEN BUNDERSTAND ALL YE EFFECTE COMPREHENDED FCHORTH, PAT BE
ENFORMED HEM SPECIALLY AND BY TANGHT TO HEM PHARYTEE
OFT LYTHES AND MOFT BLY BY FAHAN HE FEYDE - MANDATUM
NOMI DO VOLIS - I ZEUE TO ZOLKE A NELLE MANDMINE! AND
PAT IS PAT ZE LONE TO GYDER UT DILIGITIS IMEM. IN HOC
COGUOSENT OMES AND ALSO IN PIS OON PYNGE SOUERELY ALL
MEN PHULLAN EUOLLEN - IP ME DISTRIS ESTIS - PAT ZE BEN
MY DYSYPLAS SI DILEMONE HUERITIS ADMINEMO JYF ZE
HAME ACHET LONE TO OP AND AFTER HOLLIE PEA PHULLIDEM TRELLY,
BEPE PIS PHARYTE BY ECHORYNGE IN YE LONE OF HYM HE FEYD
TO PEM PUS - SI DILIGITIS ME MADDATA MEA SERNATE
JYF ZE LONE ME - BEPE MYU HESTES. AND ALSO AFTER QUIN DILI
AT ME SMONE MEN SERNABIT - ILHO SO LONE ME HE PHALL
BEPE MYU LKORDE - ET PATER MEUS DILIGHT EN AND YAN
PHALL MYU FADER LONE BYM ET AD EN VEMEM9 T MAUSIO
NEN APND EN FAAEMUS - AND THE PHULLLEN COME TO HYM
AND DILETTLYTH BYM AND IN OP DYNERS PLACES AS A PYN
CYPALL BY QUESTE IN HUS TESTAMENET AT PIS TYME AS YE PRO
CASSIS OF YE GOSPELL TELLETH - T QU FEYTH HE ALSO ENFORMED
HEM AND FABLED HEM WORE PFYTH IN BLYNE OF HUS GOD
HED FEYNGE IN PESE ELORDES - NON TUR BETUR COR BESTRUM
NED FORIMDET WE NONT ZOLBRE HENTE TWOBLAD AND DRED
IT NOT - CREDITIS IN DEIN T IN ME CREDIT - AFFOR AS ZE BY
LENEU IN GOD - SO ZE MOST BYLENEU IN ME - AND AFTER THE TAU
SHT HEM IN PIS BYLENE - PAT YE FADER AND HE BEN GOD
POGTH BE BEPE YAN YE FADER AFTER PE MANHED - S'EMPELASE
HE IS EURE EUEN LYTH PE FADER AFTER YE GOD HED - AND PER
FOS - HE RESPHEMETH PHYLYPE PAT BAD BYM PHALLHE HEM
YE FADER AND FEYDE - QUIN VIDET ME VIDET T PREM PAT
THE FEYTH PE FADER AFTER IN COCTUSYONN OF PIS FEYTH: THE

A Die jous.

Jepny.

T. L. o. r.

lately yen to henein and toinendynge furst hym selfe ist
pe maude and after pynge tenderly for hys Dystybles and
fyr pere more pynge not only for hem bote also for all hem
pat sthuld bylenen en hym after pysth here kord and in to
pat ende at laste pat all myght be oned all to gydye in telle
lone and scharytée as pe fader in pe sone and pe sone in
pe fader so pere all in one god fader and sone and pe holt
sost alord ibid holde bonderly persed en pese forseyd kordes
pe hertes of pi Dystybles forsely sfor sothly vei loueden pe
so feneelyche yat pe myghten not hane borne hem ne hade
bene ye fereyall pereuynge of pi grace and so leho so thathe
grace milleand ly to by penke and dy lygently to dystesse
alle pe palesse of pis blessed and korthly fermonе flyfully
he pichall by styred in to pe brenynge lone of ihi and lilym
ely veste in pe sibetnes of hys blessed dortryne and onyt
oper fyde leho so takep hed to thy Dystyple holde yel p[os]
sen foroel fully hangynge donne here henedes and lepyge
and hye flyfynge r. responably he may be fered to gerte
topassyon and fereally for joln pat was so famelyere
delyt ihi and yat toke gode hede fereally by fore oper
to all pat ihe s paie as holkas p chosen by feraylle e re
oonly to kryte sothly poe forseyd kordes of ihi to edy
fyinge of all haly chyrche and oure hye comforte fyr
more amonge op kordes of ihi the reden yat he seyde to
hye Dystybles Kyse uppe and go eke gers. A dergod
what dred entres yo in to hem not knorlynge thyder
yei sthulden go and greth of hys septynge fro hem freu
pe laste he s pake to hem after kard ful flydynge pe piw
tesse of hys fermonе lyngge by pe key and yel byfylly ta
kynge hede to hyt A p olle by holde holde pe dy stybles
folollne hyn in ye maner of chykyennes pat foloton pe
hene and putten hyre hyder kard and thyder kande

T. S. o. r.

T. S.

Die Jows.

fforto cumme under hyve benzes se pey by seyd ene nolte one and Capin
nolte a noy to here and to be next hym and pat he suffred
lysed thele atthe laste gehaue yis piont done and all myst
les fulfyllt he euent kyth hem in to a zarde or a garteyne
oure pe cluster of cedrone to abyde hys trattoure puid as
and open armede euem there of se hyt sthall solellie here
after in pessesse of hys passyone here nolte hane in mynd pat
oure lord the zaffe us ensample in yis enentite and nysht
of fyne grete vertuse pat is to pey furst of a funde mek nesse
as it is seyde in pe tosthyngse of hys d prestles freste aft
so soueveyne tharyte in pe eycellent suarne of hys blered
body and in pat swete pion full of benynge coles of cha
ryte and pe prid of passyng se pacyence in so benyng suffrynge
of hys trattoure and all pe d preste done to hym after
pe forte of prete oledyence intakynge eulyfully pat hund
passyone and bytter deth after pe fader dyde and pe fryste
of pe denoute prayer codynued thre tymes in longe and
feruent pynge and hys poyon blode pstedynyge in the
nehliche ebertuse he graunt so grace to solelle hym aft
pat blered be ene kyth ouren and ame. Thus endeth
pe contemplyon for thorsiday and after solell thre
passyon pat longe spesially to frydaye. Die beaue
p to fterind. Die pe passyone of oure lord this wyst
and furst of hys prayer and tabynge at matyn tyme.

Off yo Charite yaye for the Dowle of Babt Donnyn

["Pore vens.", "play.", "Present in all parts by all about us, we pass you and we call you upon effectually by us, simply and without any other purpose. And now, as you will, we call you to the Lord, who is your God, and to the King, who is your God, and to the Holy Spirit, who is your God, and to the Holy Ghost, who is your God, and to the Holy Spirit, who is your God, and to the Holy

["Corde vens.", "Feth to ye fader mebly and pat for hym ſelfe as the red\npat the hayth oft by ſore ſyed. bote paim for vs as oure ad\nuocate the care ſore ſkyfully the pchullen be ſterd to in\nlward copassyoun and cloudre here ofe ye lablest meb\nnesſe of pe most pſyte obediencæ and of pe vuſpela bull\ncharytze of god pchelde to vë furſt of p[er]s most profiſd\nmebneſe copy deryge hym pat us berrey god euend elyth\npe fader alinyghcy and eu lastyngc so as it libere forzetyde\nhym ſelſe as god and ſo londely ſkyeynge as an op com\nunw of pe pep[er] Also tabe hede of hys most p[er]ſyte obediencæ. ſfor thet us pat pat the ſkyeth ſothly the prayeth\nye 3r[er] it be hys kelyll pat he be not playne and put to ye\nherd Deth and kelyth pe fader he hayth orderyued to tabe pat\nDeth for uan. And so he prayeth pe fader and ſit is he not\nherde aftyr hys kelyll ‚pat is to ſey after oure maner of\nkelyll pat kbas in hym ‚ A ſfor h[ab]as in hym pre maner\nof kelylles pat us to ſey furſt pe kelyll of pe flech and the\nſenſualyte and pat gruched ‚dradde and cloud noſt ed\nby ſuffre Deth ‚ Also pe kelyll of resound and pat kbas obediencæ and affentanunt as pe p[er]h[ab]ete p[laye] of hym ſeuth\nhe kbas ofuſed up to pe aſke to pe fader for so kbas h[ab]as kelyll\nand pe prid kbas the kelyll of pe kelyll of pe god hede\npe kluuche zaſe pe p[er]tence of h[ab]as p[er]ſsyoun ‚ bad in\nall manere to be done therefore fore in alio mythe as he\nkbas berrey man he dradde as man aftyr pe furſte\nkelyll and kbas p[aim] in grete angelychye. And p[er]ſore\nmell and ly hau[er] copassyoun of hym in alio mykyl as\npolk way kelyth all p[ir]me h[ar]te for loo pe fader kelyll ‚\nviterly pat he be playne and d[er]de and noght kelyth ſton\nDyngc pat he is his anme dere loued ſone ‚ 3yt he p[er]\nreth h[ab]ym noght bote zyueth hym to pe Deth for vs all\nand oure lord uhe takep mebely pat obediencæ ſuſkyll ‚", "Cap[it]um\nn[ov] p[ro]p[er]diſſa\nGum[ina]tate", "In eo[rum] 2. p[er]ſaſſiua\nl[ab]o[d]i]enam.", "In eo[rum] 2. p[er]ſaſſiua\nl[ab]o[d]i]enam.", "Nobla[que] p[er]ſiua\nl[ab]o[d]i]enam.", "In p[er]ſo[n]u[n]o[n]o[n]u[n]o[n]o[n]u[n]o[n]o[n]o[n]o[n]o[n]o[n]o[n]o[n

## Die verme.

copasfyonm pat ogtet to fere ye herdest hert pat is in y'tard to hane milland copasfyonnd of yat grete and Souereyn angleyche yat oure lord uht suffred pat tymef and for oure sake for by ye godhede he falde ye herdest and Souereyne paynes yat there to comen in hys body and y'fore after ye mabode: hys tendyr body for fere and angleyche bea ke oute byOLENTY of blode: Take hede also hewe pat is specyally to be noted azaynes oure impacyenae holl oure lord uht prayeth pre tymes er he hane anſikere fro the fader bote pann at ye pryde tyme ilfraund oure lord thes in so grete angleyche of fpyryte as it is: I sayde loo ye prynce of soddes anſoles aythraell Ston dynges lythym hym conforted hym and ſeyde heyle my lord uht zoure denouerte p'yev and zoure blode ſolbote: I hane offred and anſchell'd to zolbre fader of heneu in ſyſtet of all hys bleſſed courte and the all fullynge Doune: By forne hym hane by ſoſtet hym to put all kape fro zolbe p'ie byt dryke of zolbre paffyound: Oote ye fader anſikered and ſeyde any dere loued ſone: Enolke the kele pat pe redempfyonnd of my bynd ye elthiche thes desyren to oure hyn charytee may not be fulſylled and done so comen ye nenty and responably thet ouen p'heed dynges of hys blode til here fore zp the elthle ye hale of soules hit by houeth hym to deye for hene and y'fore my lord elthat deme ze nolke in yis matter oure lord uht anſikered to ye anſicht: I kollle in all manere pe hale and pe saluacyonnd of soules and y'fore i ches ray to ſuffre pe deth til here porugh ye soules pat ye fader hafth made vno hyn lyknyſſe molſken beou ſaue: Pat p'elode nozt dye: and ye soules bene uoght azayn boght til here fore my fader elth be fulſylled: and van ſeyde ye anſeell to hym bett noll of goode conforthe my lord and her bett manfully for it is ſemely to hyn pat is t hyn degre

to do grete pynges

Coniemem.

pe. c.

be turned to by leue | for false ye passyom and ye seeth bote
zyf it be ned full pat ye jelles blended in here malice so
yat oy folke molle hane fyghd in trell by leue noght un
thyll bote pyne be done and fulfyll yd pat is to sey aft
ye furst manere of flylle in hym as it is seyde by fore
Aftyr pis he came to hys dystybles and seyde to hane
noll slepeth and sefey for pei hade slepte a flyll be fore
Ye sothly he as good herde it as fuller kerly and kepy op
pound ye kepynge of pat lytell folke hys by loued dystybles.

Aps. c.

Givell lone

AOF ye talynge of oure orde ilfu.

Sothly he loued hem into pe vitreft: pat in so
Grete angstlyche and so bytter a gonye as so byfy to pro-
curen here hele and here vest: Thann sanght oure lord
after hys aduersaryes comyuge flyth torches and armes
and zyt he hold not takke and vayse hys dystybles tyll
pei comen megh hem and pary he seyde to hem but suf
fyfyt nolke pat ze hane slepte | nolke: loo he pat schal
by traye me in megh at hand and pare flyth come pat
flyked jud as ye fale tratoure ye forst uarchande
by for hem: and boldly cuffed pat innocent lambe hys
lord ihw ffor as it is ftryten: ye manner of custome pat
oure lord vsed of hys grete benyguyte: as: what tyw
hys dystybles weren sent forth: thann pei comen a
zayne forto reseyne hem in lonely cuffed and yf fore wod
pe traytoure to fore and cuffed hynu as the seyth i am
not come flyth pise armed men: bote in manner as here
by fore | as the nonte at myn azayne comyuge | byfle ye
and sey hayle mayster: O berrey traytonre tabe nolke
good hede to oure lord ihw holh paciently and benyg-
ly he reseyned pis false fenynge cluppynge tratores
toske: of pat unsfely dystyple as has feete he last the
a lytell by fore of hys souereyn meknesse and fedde hynu

Thone raby.

Cthereveine.

Aps.

Ith yth pat f'you se mete of hys oune blessed body: porghy A p.
hys vinspeakabull charytee. And also by holde holde pacy
enthy he suffred hym selfe to be itakeu sinyten et buden
and itosby ladde forth as posh he thew a thesee or a thylkled
Soer and in all manere vnmyshty to helpen hym selfe and
also take hede holh he hath pulkard forokke and copasfyon
of hys dystybles fleynge feo hym and erryge: And also p'
mafte see here grete forokke of him: holke as azaynes here
ityll by felfe of mannes Drede pay gone from hym una
fynge grete mognyge and llyth hysfhynges of fader.
les chyldelein noght llytynge lik at to done and zit thes
here forokke mych more feynge here may fal and forde
fo bylenfly ferd llyth: and pe helle houndes Drallryge
hym as a beste to facyfye and hym as a meke lambe
llyth outen reslyfens folallynge:// Rolt forpermore
by holde holh he is ladde of tthe wyleft tredhys fro þ'
ryner vptkarde tollard ye Cytee of ertin: and þhastly
and llyth grete pyne hamynge hys hondes bounded
by hyndem hym as a pefe gyrd a boute hys cote cote nozt
curyoustlyche and hys matell Drallne fro hym and ba
rehened and stonpynge for pe grete hafte and tranayle
pat pei made hym forto hane: And if then he thes bro
ghit by fore pe prynces of p'res and and pe stables and
pe aldermen pat there paind gesred a bydynge hys to
mynge stad theren pei peu eyampynge hym and ap
posyngc fotsby in mony questyonnes and p'turyge fale
llyptne se azaynes hym and fpyttynge on hys holl est
face and hysdynge hys eyne pei boffeted hym stornyge
and feynge p'fycye notke and tell vs tilho suwte pe
laste: And so in many maneres pei keye den hyn and
turned hym and he in alle llyllynge hye pacyence
if here fore here the olle to hane pulkard copasfyoum

Die Vens.

Ps. vii.

of all that he suffixed so for us at last he wrote maystres therein hereafter puttynge hym in to a manner of some purpose vnder a coste: and pare yea bouden hym to a stonem pyler as men sayd that heuen seye it and also yea lyesten thatch hym some armed with to bepe hym for more pyler nesse ye thatche all that mightest beued hym in stornyge and strowed aboutes a brayd ynge hym and reprenynge in his manners as the mosten reasonably suppose the end of the foote haue bene left and they ser van oure prynces and maystres of ye falle what you will and so by all means in me to repreven hende yf that coste not haue ben so heede ones to haue opened his mouth the aynes hand: bute nowt stroweth you well deelyt for all polk stonest as it by feweth to pi compere suche as polke art thatch olden oldte polk art worthy ye deth: and yf ye polk sthalt haue it. And so all that might not be and nowt an other by coste and seves: strown hym and repreven hym Take himede also ouf oper syde of oure forde as stham faste pacyenty in sylence hal dynge thy pess to all that ye putte vpon hym castynge Soune to the land ye erthe hys there as þogh it liker sylty and taken i blame and here haue pullbarð compassyong. A lord thus into hisose hands art polke nowke come with my lyt as thy pacyence so thly pig is ye houre and ye polkler of derlneske And so stode he bouden to ye pyler vuto ye nowolke yn ye men tyme Johr that hadden follede oure lord ekeute to oure lady and mall deleyne and other of here felalles that heven that tyme gade in mall deleynes house there he hadde made ye sopere to fore and told hem all þi as by falle of oure lord and hys dyspybles and yam kleas pare buspekabulle sorolke trynynge and epynynge take nowke ekeute to hem and haue compassyong of hem for ya bene in greatest dyskise and hyest sorolke for here lord

Chode veins.

henede. Alznde in What sozle is hire soule nows sothly 1 trosle
yat myghste not speke a Wozde to hym for sozle but the
myghste do no more to hym ne helpe hym. Ifor if the
myghste Wosobten doolde the Wolde Thanne was hir sone
a non taken ont of here hondee i Wood maue and lade to
ye foot of ye crosse. Nolb take hede to alle pat folewey onre
loze: yanne was compelled and beden to go vp on yat
laddr to ye crosse. and he mebely doth al yat yei beden hym
and whenne he come vp to ye ouermoste ende of yat sthoz
te laddere he fine de lys backe tosbarde ye crosse. and streghste
ont on brele yo kynge armes. and lys fayreste haudeo zaf
up to hem yat crucifede hym. and yane lyftynse vp hye
lonely yen to henene: fayde to ye fader in thes maue lbor
sea: lo here I am my dere fader as yoll Woldest yat 1
stholde lolke my self vn to ye deth of ye crosse: for salutcom
of mankynde. and yat is plesynge and acceptable to me.
and fo: hem I offre my self ye Wslythe yoll Woldest stholde
be my bethrem and nows henne forlsarde be plesede and
welkypled to hem for my lome: and alle olde offence an
trespace forzpyne and cyppe a wey, and putte a ferre alle
vontlemesse of syme fro hem. for sothly I offre nows
here my selfe for hem and here helke. and yanne he h was
on ye laddere by lynde ye cros takyth his tyglit honde
and napley it faste to ye crosse. And aft he pat was on pe
hyste dralbyth wt al lys myst ye lyfte arme and hande
and drynep per porgh and oy gret naple. Ast yey compu
dom and taken a wey alle ye laddres: and so hongerth
onne loze only by yo tko naples smyten porash lys
hauDES wt dote sustenamite of ye body. Dralbynge domn
ward peynefully thorsth ye walythe ye offe. herlbyth
also an oy arlot remyth to an dralbyth domn lys fete
wt alle lys myghste and an oy anone drynep a gret long

nayl þorath boðe hys feet iðned to oðe. Thys is maíne of hys
cruicfyngge: aft ye oðþuðuðou of sóme men. Dyer yer
ben þat troðbeth not þat he was cruicfyed on pis maner,
but þat finst hongyge ye trosse on ye grounde: pey nay
lede hyn y on, auð afer wyth hyn so hongyngte pay lyften
up ye trosse and fastneþ it domn in ye erthe. Und zif it were
done in thys maíne: þanne mynst þolb se holb opfenselý
pay taken hyn as a ryðand: and rasten hyn domn up
on ye trosse and þanne as wode yeses drolfðben on bo
the sydes, finste hys handes and after hys feete: and so
naplede hyn faste on to ye trosse: and aft as all þe her
mynst lyfte up ye trosse wyth hyn hamþyngte alþe hýe
als pay mynte and þanne let hyn falste domn in to pe
morteſſe. In ye ſkyþe falſe as þolb mynst undyrſton
de, all þe ſynneſes to broken to hys ſoneþne þeyne.
bote wheper þat it be in o maíne or in oðe ſoth it is:
pat onre lörd uſu was napled harde up on ye trosse
haid and foete. Und so streyned and drælben: pat as
he hyn self ſeyth by ye prophete daind: pat þey
inyshten telleu and nombre alþe hys bones, pat
rennen out of hys blysſede body strenes of pat ho
lyest blode, on alþe sydes hábundantly fro yo
gret Wonnides, and so is he constreyned and arted
pat he may nozt menne. bote hys heneyd: Wherfoze,
hongyuge ye body oonþ by yoo yre naples, no donte bote y
he suffrede so hpter forðbes and þepnes pat y may no herte
penke ne twinge telle. Und zpt more oner he hongep by ilsen
ne tko thenes: of þe ſkyþe þat on blasphemey and temp
tep hyn to impayne. And y wyth oðe blasphemen and
storðyngge seyne what is pis he pat dyspropith pe temple
of god: and makþit it up aðyn in thre dæpes: and oð sey
den he made an other ſaunte. bote he may nozt nolb ſaen hyn

ſelſe.

## One neims.

selfe, and many other reproues and storuynges pei sayden to hym as ye gospelle telke. And alle pese reproues blasp hemes and spyltes ben dom seying and herynge hys most for useful moder. Is hys compassion and so lve made lyre some to hane ye more byttre peyne, and on pat other halfe the henge in son le. Where some upon ye crosse, and so prede in wardly ra ther to hane spes yate tyme as hym pan to hane lyne sen wer an so stod ye moder spylles ye crosse of hir some by tibene hys crosse and ye pones crosse, and turnede neue lyre open from hym. As the was ful of angels bysse as he was also. And the prede to ye fader at pat tyme as alle lyre herte seynge ynes fader and god outen ende it was pleynge to zolb yate my some. If thou be crutysped, and it is don it is no le tyme to alke hym of zolb azapne. Gote ze seen no le as that angels bysse is his sonke. I be seke zolb yate ze sole est his peynes eade fader I recomende to zolb in al pat I may my dere some, and also hir some prede for lyre plesely hym selfe saynte my fader ze kno wey holb my moder is turmerted for me. If thou be crutysped and nozt the, gote loo no le the hangey on ye crosse. As me, myn o ben crutyspange siffy sey, for I bere ye synnes of alle ye people the hay nozt desired emp such yng wher some I recomende hir to zolb: yate ze lyre peynes lesse. Thanne was it dure lady Johyn and malbomeyne ye bylonede spyllesse and other of hys frendes by ye crosse of our lord Ihn: ye lyche alle maden e ret so lve and wepen and mysh ten nozt be comfor ted in no manere of here bylonede map st gote eue was here so lve renoned as hys so lve onper in reprones oper m dedes: as it folle byth after. Holb onve

holb hangey oure forde Ihn on ye crosse in e ret pey ne, and zpt is he nozt y del by cause of pat peyne but he wonste al by and spake yat was profitable for vs.

no oonè nuns
pro filo.

For one fili
and me.

["The veins", "omance.\n\ni p[ro]n[in].\n\nignasse il[us].", "T. C. (f) (r) (v) (h) (e) (t) (u) (r) (e) (t) (o) (n) (e) (r) (e) (t) (o)

goftly to yat entent, pat he yirstede azayn ye hele of
sonles. Reimeles also in sothnesse he yirstede gofely
by cause of ye gret paſſynge ont of blode. If her perſch
he Ibas al epe ſt jome forſch i purſp. and parme
the bykke de beneles himes yat ene casten holl pay
nicht fen moste nope hyn, token epeſel and galle
and profyden hyn to drepke. D ye curſede wod
nesſe of hem pat bett neſ fylled of maſkye. bote in
alle tyme noyen as mynche as pay conen or molb ben.

The ſoyte Ibas whatne he ſeyde. Conſiunmatu est.
it is al endet as poyah he ſeyde pns. ſſader pe oſed yen
re pat polb hafjen me i ſhane parſthy and fully
ſone in daſe. and zpitte I am redy to what yoll byſdeſt
me. bote al pat is vbrten of me: is ſuſſylh de. Wher
ſore zif hzet be thyp ſkye: clepe me nolb azayn to the.
and panne ſayde pe fader azayn to hyn. Come nolb my
ſibete ſonede ſone polb haf Ibel ſon alle thynge. And
I Wol noſt pat polb de more turmented. And p fore come
nolb an I ſchal chippe ye Ithmyn arnies. and take ye in
to myn boſme. and after þ tyme bygane onre lozde
iſt to ſayle m fight in mane of deynge men and I wexe
al pale. nolb ſtckynge pe epen and nolb openyng and
boſſubede his heneſe nolb in to pat one ſyde i nolb in
to pat oper ſayllynæ alle ye strengyes and alle þ vep
nes panne voyde. and so atte laste. he putte pe ſeneneppe
Iwod Itha ſtrone cry and I wappynge teeres ſaynge pns
ſſader I cōmanide my ſpuryte enclynyve his heneſe
up on hys breſe to nolb ſware ye fader as in manere
of ponkyge pat he cleped hyn to hyn and zempny
hyn his ſenpte. At thys cry yan Ibas cōverted Ten
turio ye henege an ſayde ſopſy pns main Ibas eud
ſos ſone by cause pat he falde hyn so trymme depe.

Ere, dems.

ffor other men als売なみえをいえもとのen nozt crýe. als her fore
he by lesende in hym Sotlifly pat crýe was so gret: as hol
men seyn yas hit was herd in to selle. O lord god in what
tate was pat tyme his moder soillse. als hane sthe salbe hy
so peynefully sayle wepe and depe. seyl in trolle pat fa
for the multitude of angelsisse sthe was al out of here
selle, and unfelable made as half selle: and pat noth much
more than what tyme sthe mette in hym berpasse the cross
se as it is sayde. What trotsse the depe yane maild seleyne
pe trellbe sonede dystyleisse. als hanne johyn hys olken der
lynge and other tso fistres of onre lady: bote what myg
hten bei so pay were alle fulle of suelbe and bytternesse
and þfore yap hepten soze in outen remeðre. so noth
hongep onre lorde on the crosse depe: and alle pat gret
multitude god albap tolbilbarde ye cytce. and hys soive
fulle moder. als ye fomre for sayde felabes selle hrydom
by spye ye crosse and byholde pytolbush. hyre dere sone so fer
wyth: and abpley helpe fro god. pat sthe mystchte hane hym
to hyre and gime hym penne also zpt byholde wel pi lorde
posh mystchte hane heer matere in noth of hise compasypom.
seynge hym so turmented. that fro ye sole of ye foote in to
pe hepeste party of hys hened. þe was none hole plate ne
membre wyth outen passtnom. als hys is a peynefulle spact
and a iopfulle spact a pytelbons spact in hym for pat
harde passtnom pat he suffred. so for onre savacon. bote it
is a hykyng spyt to vs. ffor the matere and the effete pat
we hane þe to onre redempcon. Sotlifly pis spact of om
lorde ilin hangynge so on pe crosse by senelle pinaigna
tom of pe sonle is so denonte to some creatures: y after
long exiþse or forwefulle compasyon. yap felen som
tyme so gret hykng. not only in sonle bote also in body
pat yap can nozt telle: and pat no man may knothe but

## Choristers

only he pat by expence felep hyt and panne may he wel
laye vs ye apostele ayich ante ab sit gliri mi si in truce. Dy tyde
me nenere for to be ioyfull e bote i ye crosse of oure lond ihi amen.

Of poo thynges pat byfelle after ye deth of oure lond ihi :

What time pat ye WOZSThepsfulle And after noone.
moder ofome lond ihi as it is seyd ney byboze
a bode and dabelede by syde ye crosse W other trewe lonsens
of hym byfoze nempnese be holdynse oure lond ihi con-
tymente so pytesbesly llongynge dese on ye crosse by tilye
teso thenes. loo pann comen many armed men ont of
the cytce toff wardes hem: ye Whyshe weren sent to
hersel ye legges of hem pat weren crutyspyede and so to
slee hem al onte and birye hem: by cause pat here bode
es sthokden not henaten on crosse in pat sterte sabaوثday
Thanne roos up oure lasy and alle poo W here and bysp
by lokeden and seyen hem come bote What to done yap.
Wyrten not. Wherfoze yap byfelle ni to gret forswe and
srede and namely oure lads spekynge to hyre sone in yia
maie ely dere sone What may be cansed pat alle yese ar
med men comen azayne. What Wolen pann do more to
ye. hane yai nozt slayne ye myn sibete sone I hope pat
yei hadde be fulle of yat yap hane do to tho. Vote as it
seinep to me zutte yap pursitwen ye dode: and I not
What I may do. ffor I may not helpe ye nomore pann
unresht dalynne fro deth. bote I sthal a byde and see and
pzar vi fader pat he make hem soofte and esp to ye and
ý W yei alle fyne zeden and stoden to fore ye crosse of
oure lond: panne comen ye forsayde armed men to hem.
W dret Woodnesse and gret noyse and seynge ye thenes
zutte lyrynge W dret yre pei helken and breken dyspy
toushy here seares. and so flosshen hem and casten hem i
a dyke ý by spde. and after torneden hem azayne. and co

B. R.

C[ap] II p[ro]

The Pems

tomen tosllkard oure lord iheu. is herfwe oure ladp brodyge
leste pait wolden don in pe fanne manie to lyvre fone. and per
porst finyten ikor labe of fierte iufi mefforth the conye
nozt ellps bote go to lyvre leste armir pat is to fay. lyre
kyndely mekeneste i knelynge domn lyfrozen hem and fre
dynge lyvre handes am lyre voys the fpa ke to hem in
thys manie Gode breyren I besetha zolb for almaghty good
les lone pat ze tormente me nomore in my dere fone.
ffor foply jam lyve moste forliefulle moder. And as ze kno
Weth Wol breyren I nene offended zolb. ne dede emp firo
nge to zolb. bote zolb it so go pat my fone Semede contra
ryons to zolb ze hamen flapn hym. and for zyne al wrong-
and offence ze and ye seth of my fone. Wher fore noth do
me pat inyp pat ze broken hym nozt as ze hane done ye
penes. So pat I may byrpe hys body al hole. ffor it nedeth
nozt ferye pize see pat hie is fully fode. aus was longe tyme
no lb passed. and þ John and maſſelepne and here ope
ſtires. knelynge oure ladp by ſonfte ye fame lyre
fore Wepynge. il ladp What & ze: ze loken zolb to pe feet
of ham pat ben moste wykede and ſpyen hem pat hamen
no resbarde to eny good ſpyer suppose ze to bo wlbbe W zon
pyte hem pat ben most cruel and moste wykede W oure
pyte op to ontome hem pat ben aller proudest iufi mekenesse
nap. ffor prounte men hamen abhoiaconn of melenes. Wher
fore ze ſnay lep in veyu. al nd þ eſt. one pat was clepede
longyons and was pat tyme wykede and prounte bote
after a trelbe ſynere and martyr. Vespypnge here ike
pringe and p[er]yeres. W astharp spere openede the ſpde of
oure lord iſt. and made a ret wonde. out of ye which
anon ran to gedere both the blood and wbat. and þ oure
ladp felle a domn in forlabe halfe dede. by tſken ye ames
of maſſelep[yn]. and panno John nozt molliwyre gere pat

## Teie veina

as pe aphiete seyth of ysaye in hys ysone thyn. I zaf my
body to hem pat smytten hit and my chekes to hem
pat droschen ye geer alwaen. Corpns deu pntientibns.
Of ye burpynge of omre lond in hyn at ye complyn tyne.
After ahtel chyle lyas yge ye body of omre lond
ilhin by tibene hys modres armes as it is sapde
Whanne it drolbe toscllward nyscht to seaphi ppeste omre la
DP pat sthe Wolde snuffre pe body to be dyzt after pe man
of pe jelstbes and burpes. bote sthe cwas loop ther to
and sepe Boode breperen takey not so sone my chylde
fro me rayer burpe me with lym. Yanne sapde joln
my dere moder fate vs assente to Joseph and fipchode
me. and snuffre omre londes body to be burped. ffo allys
by ocasion of to mychso tarpynge yap myrhten lyasch
fallyn in damuere a filandre of the jelstbes. at yis fis
gestion of joln omre lond as cwas and dy strete ponke
ge pat sthe cwas compytted to hyn by omre lond. Wolde
no koner lotte hys burpynge. blyssede pe body and lacte
hem dygste hpt as yap Wolde. and Yanne joln sycho
deme and Joseph and othore bygumne to anoynte pe bo
DP. and cbrappe it in lynnene ctoje as hit was pe manne
of jelstbes burpynge. Senithelaz omre lady kepte alwaen
ye heneda in hyl barme for to dygste yat hyn solte and
maldeleyne ye feete and Whanne yei dygsten ye lag
ges and comen neght to pe feete. Maldeleyne sey so i syye
zolb snuffe me dygste ye se feete. at ye chylde I fond so
michso grace and yas snffrynge hirre a shtyge sthe hal
ye feete and solde on hem wapynge. and almost fayl
hyle for sone. and nyscht as sthe byfore m hys lyffe sby
sthe hem wteres of compitryon nolb mucho more sthe
waphey wt teres of sret sone and mbarde compashon
ffo: as he veray suthfastnesse wytnessep of hyn sthe lo

I hap welvyn.

Die Veneris

oſpe kneſeden and honomreden hýt wkeppýnge and wſhan
ne pei comen meh pe cyſee oure ladypes ſuſtres heſeden
hýre ſace in manne of amorſnynge wſpdelke and pay ze de
hýſore and oure ladyp ſo leſede after byt wbixe maſkdeleypn
and johu and so beuede pe ſace. Wthanne maſkdeleypn at
pe entire of pe cyſee deſhyrýnge to hane oure ladyp to hirre
honſe by ſore pe takpynge of pe waſe pat ſadde piderbar
de he ſpake to oure ladyp and ſayde. Cyp ladyp i ppe jolb for
pe lone of my mapſter zoure ſone yat wole ſate us goo
to zoure honſe in gethanye. Where the moſtken best abypde
ſſor as ze knaſke wbel my ſuſtres lone wbel pat place. and
ram as ladyp ofte ſpithes p to: and pat honſe is zonres wath
al pat i hane. Wherfore I ppe jolb yat ze wolen comen et
here paſne pei bygonne to Ibepe bote oure ladyp haldypnge
hire poes and makpnyre ſpigne to johu for to anſhere.
and maſkdeleypn præpynge hým for pe ſelne matery. He
aſſuſerde and ſayde hir more ſemely yat the goo to p mo
ut ſyon namely for so the anſuſerde i ſeypde to oure ſtendes
Wherfore come pe rather wthſi hir in to pat place. Ghan
ne ſayde maſkdeleypne to johu polſi wboſt wbel pat i wol eo
wyth hir wſhider so eu ſche gooth. and pat I pſhal ener le
ne hir after Wthanne pei comen in to pe cyſee pei comen
on alle ſpdaes maſdenees and goode matrones goyng e wth
hire and ſorakpnye and comfortpnyge i here manne. and also
goode men pat wente by haden hir hadde gret compassion
of hir. and we ſtered to wkeppge and ſayden woth h. thip
day Ie done gret chronge by oure p[interes] to pe ſone of oure
ladyp. and god hafth p[roſſessed] gret tokenessd and chondres by
hým: a byp hem holl thep hane done. and Wthanne they
comen meh ye p[lace] ye p[ai] woken rest. oure ladyp bolb
are jolb h[or] to pe ladypes pat comen w[ith] hirre and ponkynge
hem. and pay azaynbarde to h[ere] token here lene of other

["AS SABBATI", "LADY AND OPER�DEN ON THE SATURDAY.", "On the morrow after the mass of the Lord's day, we have a special Mass for thearihing of the Lord, which is called the Lord's Day Mass, or the Mass of the Lord's Day. This Mass is said only on the Lord's Day, and is called Mass on other days. It is said only at night, and is called Mass at other times. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on the Lord's Day, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said only on Thursdays, and is called Mass on other days. It is said only on Fridays, and is called Mass on other days. It is said only on Saturdays, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only at night, and is called Mass on other days. It is said only on Sundays, and is called Mass on other days. It is said only on Wednesdays, and is called Mass on other days. It is said

Q SABBI

and þyrre sontep nocht. bote yat he fchal be Wol reconfides
to zolz and asachy he fchal forzyne alle trespasse et alle of
fencee. ffor soþly by suffirme of ye facer ye malere say
nees hým swes so gret and ye wodesesse of hro enympes
soo fronte and mýggtypyat ze myshliten mozt hane soton
rede hým yonch ze hadden abyden sylle whým and yer
foze dredeth mozt. alle fchal be Wolle. Thanne anfher
se petir an and seyde Gethly as ze seyn so it is ffor þy
salle bote a lytel of ye byrýmpes as so gret drese
fmynten in ye pozche of rayphae houſe yat vumepes lben
de 1 for to hane skaped ye deth. An þyrre 1 for sook hým
and halle nomoze mynde at yat tyme of ye Wozdes
yat he hadde ſayde to me þyrre tyl he lokede on me et
malsdeleyne askeede what yo Wozdes were. And he ſay
ke houſe he tolde hým by ſore yat he ſchulde for ſake hy
And what tyme and so forth he tolde alle hpa Wozdes
ſpoken to hem and specially yat he tolde by ſore many
ymaves to ham of hro paffyom in yat ſopere tyme yat
he made 1 hem pe pozday at even. Thanne oure lady
ſayde the Wolke easily here of yat ptoceſſe yat by ſelle
at yat ſopere and petir made ſyne to joln yat he
ſchulde telle ye ptoceſſe. And joln telley al yat Chas
don and ſayde. And after to peter he toſke alle ye ptoces
ſe of hro paffyom as he desyred and so what of ype pí
ges and what of other done hp oure lond ihn among
hem pei tellen to oper. now on and nogh an oper as it
come to here mynde Drynýnge away alle yat ſay 1
ſuche mané tallypge of oure lond ihn. A lond at trently
and besſely maldeleyne ly ſtnded to yoo Wozdes. bote
moché moze oure lady ſayinge ofte sylphae atte enſe offe
a ptoceſſe by ſsed be my ſone. Hc ſamehy Whanne
ſthe and malsdeleyne herden of ye makypge of ye ſatra

Tete Sabbi

mente and holl he zaf hem in forme of hzede hys alane
hody to ete. And in ye forme of wyne hys bleode to drynke
Sothatly i trolke yat vs tondayne unieple bere hertes mel-
tesse in to lybymare forlbe and forlboful lykynge hzakynge
out on welynge and stedelynge swote toures for pat
hype benygne lone yat he pHELLEDE to man soneynly
in pat excellent and passyngere sade of charpyte wote so
passynge over so thatly in thys mesyconiu at yio ty-
me more over take he de and byholde hem yis day in
gret forlbe and dresd and hane compassioun of hem zuf
posb can ffor what to hit to see. holl yat pe ladv of alle
wolke and paires of hohychreche i chenonteynes of godde
peple be nolli so in dresde and forlbe stoken and hyd in
yat lytel hons. noght knolkynge what yan molbe so
noz hampnare comfozte. Gote ony in yat cunpynge
of yo wozdes and sades of here lond ihi. AENyekes
onre ladv stood akway sadly in arestfull and pessible
herte. ffor the hadde zize a certepn hope of ye resurec-
tion of hir sone. And yfoze hohychreche makey mp
se spherally of hir eny satin day. by cause yat in pat
day stood ony in hir ye foyth of onre lond ihi pat
he ebas drep god. AENyekes the ungyhte nozt hane
ful love by cause of ye mynde of hys harde seth i
hys lyttre passioun. Ushanne pe sone ebas gon
dosvinne and zutte ebas lcefull to hozthe.MAUde
leyne and an op marpe vt hir zoden forth in to ye
cptee for to hingre materes able to makien opuvmey
dys of as pay hadden somlwhat done by fore in
to ye sone settyngere for by pe lasshe yel sberen bo
miden to kepe ye sabaoth day. frowe sone reste of ye
day by fore vn to ye sone reste of ye seline day. Posb
take hode and byholde hem holl yap gon w forlbefulchere

T2B. 12.

T2B. 13.

ho se fide
sne i die
abbati

Aeneas

Botant Doramt

in Marie of desolate Byddes to som apotocarye or Sppoir
ye Whithe ye ei hadde knolkeche of pat was a good sonne
te man and pat wolde gladhy fulfylle here wylle and
sefere in pat partye. And whenne yei hanen chosen
ye beste opnementys pat yei conthe fynde and payde
yfize. Pay zeden home azayne soz synge hem in ye
beste manie pat yei conthe. And so may yolk see holynesse
and trekely pay wortyn and tranaylen for here
lord wyleppinges and sythinges amonge. And hols
oure lady and ye apostles stoden and Bpholden and per
anenture heluen among. And whane it was myselft yar
cesseden and zeden to reste siche as was and so pis may
be meditat ionn for saturday touchynge ourie lady and
oper Wymen and the apostles wote what dede oni lord
usit pat dap Sotfli anone as he itas dede: he wente in
Soule donne to helle: ye as pe holy fastres (even and
paine were pay in toye and blysse by vtu of hiso blyssede
p'sence. for ye syrchte of god is p'syte toye. And here mo
waske we see holynesse as hiso benyngpte in pat he wold
de hym selfe so donne in to helle. And holynesse charite
and mekenesse pat was for he myselfe hane sent an
angelle. And hane delvynede hem: on of ye deneles by
bonde and bzoysht hem to hym wher hym hadde lyst:
bote hiso lone and hiso mekenesse wolden noysit hane suf
freid pat And yfize he kente hym selfe donne i to helle:
and vyfisede hiso stoden soules pe and pat nozt as suan
tes bote fiendes of hym pat was lord of alle. And yanne
alle pe hohr fastres in hiso conynge fylles toye and
blysse and alle and myfylkyne at eyay pa ssede stoden by
frozen hym in conynges and sones of apostles and ysfall
mes pat were blysze sayde and yane fulfylled as yet
ben Wyrten in hohr Wyrpte iu to ye tyme y he wolde

A Resurrexit dom

take his body, azapne and ryse up gloriously fro deth to
lyse as it folestekeyn in a rozette her after Karde. To the
Whiche lyf for to ryse at ye laste tyme, as hym: the finite
vs onre lozrd, iust pat for vs deye de on ye crysse amen. %
Of the glorionse resurectond of onre lozrd, ihi and of þe firste
apperynge of hym to lyse, blyssede moder as it may be reso
fter pat, ye وزthieste pince and nable twelfkled,
my alhtyreft consirour iust porgh hys butter passi
om and hardest deth, hadde venkesthede, and vttirsh onto-
me pat sonne ne tyrant maimes eneuy and hys adu
farye sathanas, as alle hys, as by kled, hoothe also, sone as
ye sonne, was parted from ye body, the kente, donne to
pat tyrannit, p'sonn helle, and jast as in soth he was
forde of v'tnes and flyng of blyffe: so be hys sonne ne
my ght and ryth, wysnesse he brake ye zates of þe p'son
and entrede, as we fpeakeable ioye, and blyffe to hys, chose
ne peple: pat yf, hadde ben in dyfresser man, yf, sand
zere by fore, and yanne was þe p'son, turned in to a blyf
ses, para, dys, porgh, hys, blyssede, p'sence, and alle, pat, blyf
sede, fekast, lypp, speth, mirth, and ioye, pat, may, nozt, be
spoken or poyfet, honourede, and wort, hinde, and ponkede
sonne, ny, here lozrd, pat so, gloriously, delynede, hem fro, þe
praldome, of ye, fende, and restorede, hem to pat, blyffe, pat
pay, hadde, forfet, wort, hry, by, synne, and so, in, ym, pines
and ioy, nulle, fones, of, apphetye, fulfyllede, firft, adam, and
hys, progeny, and after, noe, ans, abraham, and, mon, see
and, dans, as, alle, other, holy, fadres, and, apphetes, loun,
ge, and, pon, kynge, onre, lozde, ihi, conteynede, þe, speth, hry
and, hys, blyssede, amightes, vn to, ye, tyme, pat, hrym, lyke
de, to take, hem, yens, as, grete, ioye, and, mirth, and, sette
hem, in, padys, terrestre, where, pat, Eunok, and, hely, lynen
in ye, Whiche, also, where, sonne, nly, com, fo, rted, of, hys, glorionse

presence wyth pat blysse de bodnes abyden the tyme of
 amiterryste. And whanne it drieke to tollelbard day vpon
 the sommeday pat was pe prystede day fro hys passioun
 oure lord iheri spake to hem alle in yose marie bordeas
 Rosse it is tyme yat I repse my body fro deth to lyfe
 and yfize noles I sthal so and take my body azayne.
 and yfith ypan alle fallynge donne and borstnappare
 hynn sayde Goop oure forde kynne of blysse and sone
 after zif it is be zomre bylle comep azayne for lve de
 spien sonelynly to see zomre moste eforionse body
 to oure sonelyne comfort. Comynge yanne oure lord
 iheri in soule and schupfullt multitudine of anageles
 to ye crame vifhere hys blysse de body lay. on ye son-
 neday ful erly to fore ye folsde spryng of day and
 takynge azapn pat body moste hols roos by porsh
 hys olkne vitn et mych et bene ont of ye gne closed
 as he bene furt onte of hys moser bombe clene
 vspne in hys natinte wyth onte soz lve or vrome
 of synne. And yanne a boute the selfe tyme yat is
to seye erly a mo2 lve marie malbelayne and marie
 James et salomce takynge here lone furt at oure lady
 tokyn here laye to tollelbard ye gne cptionse opnemetye
 sballynge flylle at home oure lady and makynge hire ppe-
 re in yis marie. almyghty god fader moste fylfuille and
 moste pytonse as ze wold liensbe my dere sone ift is dede
 and gryede ffor sothly he was nayled on po cross and
 honde by thison so the theues. and after he was soth
 I halp to bine hynn alline handes. Whan I cotepe-
 uede onte corriptioun. and bare hynn coute tranay
 le or soleske and he was al my good al my despre and al
 pe lyfe and comfort of my soule. gote atte laste he passed
 a laye fro me alto beten alto lbonides and alto rente and

Resurreccio diu

hype enemyes ryſen azaynes hyni STORNEDEN hyn and
DAMPUEDEN hyn: and hys oſſne diſtylees for ſoken hyn
and ſee from hyn and 1 hys ſoſſkeſſule moder myſtſte
noſt heſpe hyn. And as ze knoſſey wbel fader of pyte and
of mýpe yat hime alle poffſer and moſt: ze wolden not
panne deſyne hyn ſio the harde deſh: gote noſſ ze mo
be restore hyn azayne to me a hſpe. And yat 1 beſeche
zoure hpe magſſte where is he noſſ: wby tairyp he ſo
longe from me. God e fader ſande hyn 1 p[]ſye zolb to me
for my ſonſe may noſt be in vſte: on to ye tyme yat 1
ſee hyn. My ſbete ſome what doſt p[]ſe noſſ and wby
a by doſt p[]ſe ſo ſonre or p[]ſe come to me. ſothly p[]ſe
ſap doſt yat p[]ſe ſt holdeſte azayne vp ryſe ye priſde
ſaye. And is noſt pis ye priſde ſay. my dere ſone a[]rp[]ſe
vpp[]e p[]ſore noſſ al my iope and comforte me wth hyn pyn a
azayn compyngc whom p[]ſe dyſtoſte p[]zat hyn alkap
paſſyngc and c[]p[]at ſthe ſo p[]p[]nate and ſbete teeres p[]ſe
ſynge. Loo ſodeynly oure ſoſde 1 h[]n cam and aperade to hir
and in alther w[]hyteſt clope c[]p[]at alap and lonely there are
tynge on h[]p[]e halſe in these w[]bozdes. Saline ſancti p[]arens
pat is to ſap hayl h[]oly moder: and an[]on p[]the ſin[]g[]e hir
ſap[]e a[]ryp[]oſs 1ht my b[]ly ſſede ſone and ye c[]p[]the kne[]hynate
dom Gouonrede hyn. and he alſo azayn w[]barde kne[]hynate don
ne ſap[]e: my dere moder 1 am. Ego ſinn resſuexi et a[]d[]u
[te]cim ſinn. A h[]aue vp ryſen: and loo zutte 1 am w[]p[]e and
after boye r[]p[]ſyngc vpp[]e k[]yſſeden lonely oper and p[]the w[]
ons p[]ekeable iope ch[]ypp[]eden hyn fad[]hy reſtynate al v[]p[]on
hyn. and he al[]ad[]h[]y bar h[]p[]re vpp[]e. and ſi[]ſteyned h[]p[]re ſt
after w[]bar[]d boye ſ[]p[]tynge to up dere oure l[]ady b[]p[]l[]y and
c[]mponſtly b[]y holde hyn in ſemblant and in h[]ande and ſeete
and alle ye b[]ody w[]here he hadde ye ſr[]anes of ye w[]bomde
to ſoſe al[]p[]ynite hyn w[]hever al[]p[]e ſoſſke and payne w[]here a

A Resurceat dum

a baye. And he anstberde and seyde ze sothly to or p[ro]phrast
le moder alle sozke is alway fro me and deth to sozke and
alle peynes and angels the one onome: so pat it schal
neue heven forthware de so fast of hem: and yanne sthe
sayde 6 hryssede go by holy fader yat hap azayne to me zo
nen ye to me. and his holy name be er alredy ones and maist
myfied ene 3d onten ende and so yap boye lonely and lyk
lytallnge to stond maden agen iopful feste and ome
lond ilfet toke hir po wazri pinge: - pat he dyde i yoo
pre sayes after his passion and holh he deliued his
chosen people fro helle ans fro ye senel. So pis is a sonneyn
pasth and pis is ye iopful say þam þeppel ofpe fpeialfyl
saynge. Hec est dies yf fetid diu exnitem and letemnir i ea.
Rossi yat małde leyne et oyve maryes to men to þiile ac
so sayde by foze marre małde leyne and hire tilbo
felaßees token here baye tosßkarde pe gne of ou
re lozde ihin wþi conſe opnementys. and whane pei to
men 3d onte pe zates of ye cytee pat toke in here mynde
pe peynes and pe to ronmentes of here dere mapſte and
p[ro]foze in alle places. If here emp lyng was notably I do
une azaynes h[ym] or by h[ym] yap somwhat stoo den and
a by den knelynge donne and knuffnge pe er the first
and epeppnge. and in pis manne w[ord]es saynge to op[er]
loo heere we mette h[ym] as ye crosse on h[ys] bakke ikne
ne h[ys] dere moder forſken de and was half dead. and aft[]
h[re] he turned h[ym] to ye 3[ym]en of 1erfin pat maden
sozke for h[ym] and ferpermoze her for werynesse oni
mystht he layde domi ye crosse. And here lypt was pat
ye wþykede tormentoines violeth and cruelly put
h[ym] forth and constrepne de h[ym] to go faster. And here
atte laste yap spoyleden h[ym] of h[ys] clopes and maden
h[ym] al napked and so cruelly napleden h[ym] vpon ye

A l[oe]t. 13
Cap. 1.

Ino meditat

Resurrettio diu

crosse; and yanne ik bret forlje and sthedynne of tee
res falfynge donne vippon here fares yap vor sthijpe
den mibardly and cusseden sanonthly ye crosse of on
re forde pat was yenne spreynde hye p[ron]se f[er]
eschys rede hode. An[ie] ferymore risfynge wpe and
gornne tolkbarde pe gne and sapden to over [s]ho
sthal oner turne to vs pat grete stone fro ye doze
of ye sepfulture, and þe spith pay neyghyre þe to e
mibardly byholdspye spen ye stone on' turned and
an annget syytpe ye vippon and sapnge to hem
dresday nozt: ze sechen ih[ui]n, and for sothe as ye cos
pelle telley zote yane for al[so] muche as yei fonden
nocht ye body of here mapstre ye as pap hopeden.
Weren so d[ys]to[bl]ed in h[are] w[hyttes] and abasthed pat
pan token no rellbarde to ye anngetles w[or]des. bote
w[er]t forlje and d[re]e turneden azayne to ye d[ys]tuples
and to l[oe]e hem pat here fordes body was taken al[ay]
and whyer yap w[hyt]e nozt, and petur and j[oh]ni,
ronnen tolkbarde ye sepfulture and w[er]hem also.
pe for sapde w[hy]men and yanne yap r[on]nen d[er]
feruent lone to i[eh]n sechp[ne]e her h[erte] and h[ere] h[er]e
bote after pe proceſſe of pe kospelle. petur and io h[ui]
entrynge pe gne and nozt ſyndynne pe body. bote on
[hy]e pe cloves pat he was w[rappe]d sme and ye ſu[n]d[ar]pe
of h[ys] h[ene]d w[er]t henynesse pai turneden h[ome]
azayne. An[is] her l[ee] o[ll]ep to h[ane] in l[iff]ard compaſſi
om[] of h[em]. ſ[or] noth[ly] at y[is] t[yr]me yap aren i[ful]
g[er]t deſolacion[em] and forlje w[ha]nne yap forlje
ſo here forde and fonden ſ[ym] naſſt ne w[hyt]e l[ha]re
yei stholden ſeeke ſ[ym] more. Also here l[ee] h[ane]
en saumple yat ofte ſythes byſa[ze] w[er]t io[pe] com[ey]
w[er]t d[ys]to[m]fort and forlje the w[ha]ch[he] is to be bor[ne]

Resurreccion diu

parventy for þe tyme and eú þiñ to be sofht and called
on by Senont þyve and férnent seþre vn to þe tyme y
þe be fónden as yis proceſſe aftir forþyng ſchelbey for
aſt þe yo dyplyples were gone azayne as it is ſayd in
mane of ſispeyre the marpes a byden and lokeden eſt
in þe ſepulture and yanne yel ſayen tilo aningeles ſyt
tynge in lichyte clopes and ſeynge to hem what ſeche
hym yat lyneth his hem y ben dede. bote yel zutte to
ken no relbarde to here Woztæs ne to ke comfort of the
ſyſtite of aningeles. ſfor yel ſoſhten nozt aningeles bote
ye lóde of aningeles. And ſor yel ſonden hym noght
pfore ye tilo ſelaſſes of maſſelepne al heny and dyp
tom forſtede eldrelle hem and ſyttun donne ſinn where
a lytel byſyas. makypge here mone to oper. Bote ma
rpe maſſelepne bytynge nen what ſthe mpast do
ſfor ſonten here mayſtre ſthe compe nozt lene. and
ſor ſthe ſond hym nozt pere ne by ſte nen where ſthe
ltholde ſeche hym elles ſthe ſto ſtylle pe ſoute þe
bepynge and ofte ſthe lokede in. ſfor ſthe ſopede eſne
to ſynde hym pere as ſthe halpe to burpe hým. and
yanne ſayden ye aningeles to híre. Woman by þe
nſtoll. Whom ſeſſoll. And ſthe ſayde yel hæu
albey mp lórd. and I not nozt where ze hane put hým
By holde here pe Wonde r ſulle Wozthynge of lóne: a
lytel byſoſe. ſthe herde of an anngel pat he was rpsen
and after of albeyne pat he lónde. and zutte ſthe had
de it noſht in mynde. bote ſayde I kóte nozt. and al þ
made lóne. ſfor as origeue ſepti híre herte and híre mý
de was nozt pere ſthe was in body. bote it was pere
as híre lóne was. pat is to ſape her mpast iſi. and
pſoſe ſthe compe nozt ſpe ke nor here bote of hý. and
hýt by ſelle pat what tyme ſcho ſepte so and to be

T
h
i
u
x
m
i
i
i

Joh. xxe.

Textüle

In chari in fabat.

T. de Resurectio in

no relkeare to ye angetes by cause of ye feruent lone pat
sthe hadde to hym pat was lond of angetes heere mity
fuld mayster myastre no lenger holde hym fro hyre bo
te aperede to lyre as hit folleþey holde onne lond icht anpre
se aftir þys resurectioun to malde sepeue.

A Dunce

Cap. I. y. 4.

Ine lorde icht spekynge ſchys blyſſede moder at
his firſte aperynge to hyre as hit was tolde by
ſoze anoneues over lonye compynges tolde hire of ye
arete bybymesse and feruent ſechynge of malde sepeue
and ſayde pat he holde go sthelbe hym bodebly to hyre
and onre lade as laſſe þ offe ſepe. ay blyſſede ſone boy
in pees and comfortep hyre for sthe lonye zolb fuld
unche and ful treſſbly. and was ſorpy of zonre deth. but
I ppe zolb yenkep to come azayne to comforte me.
And so sthe lonye clippynge hym ſt blyſſede hym. and lere
hym go. and anon was he in ye sardyne Where malde
sepeue was. and ſayde to lyre Woman that hom ſeleſte
and that wepeſte. Dure lorde asbese hyre pat he wpeſte
wel. to pat ende as ſept Gregory ſeptiþ pat by hire an
ſchere in ye nempuyre of hym ye finyz of lonye stholde
be ye moze fermently kynſed mihire Herte. ſe upeles
sthe nozt knolbynge bote al dyſtraite and out of lyre
ſelf ſupponge yat he hadde ben a gardener. ſayde ſpre
zpf you haſt taken hyn a bay. telle me where youl
haſt domm hyn pat I map take hyn to me. And yorth
onre lond was nozt bodebly as sthe ſupposed a sardyne-
neuyleſes as ye ſame ſept Gregory ſeptiþ he was so
in soth wofely to lyre for he was yat planited in ye
sardyne of hir herte. ye plantes of ſutnes and of tre
the lones. aus a yanne onre lond icht hainyne compas
ſion of gere ret ſo2the and weppinge there cleppd hire
homely name and ſayde thanpe ye whyrhe was de

huc 2b. of X. et al.

A. DūmCA. Resurrettio dīm.

sodapnſp. hec de alhp re soz. he. and the pame knoſbýnge
hym vuspekeable jove ſayde Robom. A mayſter ze beth
yat I hane so longe sochſt. and whyn hane ze so longe hydzoll
fro me. and a none the ſame donne ſ falſhing dom to ye
erthe and bolſe hane bypnde hys ſeete as the was wout
byfore by vnpſyte aſſeption to hys manſode yat pāme
was soſw. gote not so noſb. aftur hys resurrection when
fore oure forde bylſinge to lyſten vypp eofft hre herte ſ
here aſſeption to heneve and to ye goſhede þ the ſchulde
nomore in epe in maſe as the pwo byfore Whanne he
was sodh. ſayde Tont he me nocht in pat erpebly ma-
nere for I hane nozt ſtey'n up to my fader. pat is to
ſeyn I am not zut lyft up in my ſonſe by treſſe and p[.]ſyt
by lene yat I am ene of h[.]pe fader vrep god. and yer-
fore toiche me nozt. in pat maſe inypſthy. gote goo ſ
ſere to ſey my b[.]e[.]en. A ſtye up to my fader and zonre ſa-
[.]er to my god and zonre god. And ferymore our forſd
cominge a[.]t gne ſpake to h[.]re in p[.]is maſe wſte nozt
w[.]el doſhiter yat I toſſe byfore my paſſioun yat I ſtul[
]de ryſe ye pridde day fro deth to lyf. and whyn w[.]ol-
]de toſt b[.]anme so by[.]ſhy ſele me in ye ſepulcre. auſ
]sthe ſayde ſop[.]hy mayſter I ſeye zoll þ my h[.]erte wha
]ſp[.]lly d[.]b[.]t so g[.]ret ſoſlbe of ye bytternesse of zonre h[.]a
]p[.]aſſioun and d[.]eth. yat I fozzate alle other thynge. and
]oonly joaſte in zoll bre god, d[.]e and on ye plate þ[.]t
]tt wha[.]b[.]urped j[.]une. and þ[.]y ſoſe I byo[.]ſh[.]te noſb. th[.]ys op-
]n[.]ement fo[.]z to h[.]aue a noynted z[.]onre exſorionſe
]b[.]od by[.]ſed be zonre alin[.]aſt p[.]ro heſede Wher p[.]o-
]ſt h[.]e w[.]olſe ryſe up fro d[.]eth. and come azayne to vs
]and so yoo treſſe ſoneres ſtanden and ſpok[.]ey to b[.]y-
]ſere W[.]a[.]rret h[.]kyngge and io[.]pe. and the turpontſp. by
]held h[.]y p[.]orionſe b[.]od. and aſſede what h[.]re h[.]le[.]p

and he in alle thynges anſtberde plesyngly to hire pay.
And ferthermore yORTH ORE LORD SO STINGELY AS IT SENEY
anſtberede here atte byrapynge byddynge hire P STHE
PCHOLDE NOXT TONCHEN HYM FREIYELLES 1 MAP NOXT TROILKE
bOTE PAT AFTER IBARDE HE SUFFREDE HIRE TO TONCHE HYM.
TO KYSSE BOYE HANDES ET FEETE: OR PAY DEPTEDEN. AFFORNE
MOLBE SUPPOSE AND GOODLY TROILKE YAT SEPPHE HE WOLDE SO
AFFECTUOUSLY AND SPECIALL AFT HPS OILNE MODER. FIRST
BY FORE ALL OTHER VPFYTE AND APPERE TO PAT HE WOLDE NOT
P BY IN ANY MAINE DIFTOBLE HYRE OR HEUP HPRO BOTE
RATHER IN ALLE POPIITES COMFORTEN HIRE. AND PFOZE PE
GOODE LORD YAT IS SO BEYNGNE ET FUL OF SWEETNESSE NA-
MELY TO YOO PAT TROILLY LOUEN HYM SPAK NOXT TO HIRE
YE FORSAYDE WORDES IN STINGE MAINE ET BOPSTOUSLY BO-
te in mysterye PTHEWGE TO HIRE MPFYT AFFECTIOM
AS IT IS SAYDE AND WPLYNGE HYFTE UP HIRE HERTETO GOD
AND TO HENENLY THYNGES AS SEYTH SEYNT BERNARDP. PA-
NE SAYDE ORE LORD PAT HE WOLDE GO FRO HYRE AND VIFY-
te oper. AND HAHUS DE LEYNE YAN TUEDE SOMIB HAT IN TO
FORBE FOR PTHE WOLDE NEUE HANE BE DEPARTED FRO HYM
SEPPH. A GOODE LORDE I SEE WEL NOILS. PAT ZONRE COMI
SACIOMN WPL NOT BE CB VS IN MAINE AS IT HATH GENE-
HERE BYFORE. BOTE GOODE MAYSTER HAUER EINEME MPI-
DE ON ME. AND PE GRIETE GOODNESS ET YE HOMEHYNESSE
AND PE SPECIALL LOUE PAT ZE HANE HAD TO ME. AND SO PE-
NE PENKEY ON ME MY DERE LORD GOD. AND HE ANTSBERDE.
DREDE NOXT BOTE BE STEDESAFTE. AND TRISTE WEL PAT I
STHAL EINEME BE WTYPE. AND SO PHE TALYNGE BENONTH-
HYS BHYSSYNGE AND HE VAMPSTYNGE A SAY FIV HYRE PHE
TOME TO HIRE FELAIBES AND TOLDE HEM AL PE FORSAYDE
PROCESSE WHER OF PAY LBERE ASABDE. AND TONCHYNGE HIA
RESIMECTION. BOTE PAT PAI SEPE HYM NOGHLIT SB HERE

onre lord Ibas vp rysen peter pat Ibas most ferment in
lone nit;hardh for lþynge pat he falbe nozt hys lor de and
nozſt moſſlýge reſte for lyre tret lone tooke hys way
al one to Ihard ye ſepeſtire. ſſor he ſkyſte not where he my
ſchte ſeke hyn oſſys. And ſone after oure benyngne lor de icht
hanynge compaſſionn of hys ſoſke apereſde to hyn in pe
vey and greſt hyn ſnynge poees to pe ſymonnd. And
hýbýth. peter ſinylýge hyn ſolſe on pe breste ſad h. and
ſalſyngc dom to ye gronnd. of ſoze wepyngete teeres. and
ſap de lor de I knoſſleche my trespaie arete in pat I toth
Ihard h. for ſook ye. and ofte ſythes falſhy demyed pe an
h cſt he kyſſede hys ſeete. and oure lor de ganpianely ſy
tyngc hyn vp kyſſede hyn and ſap de he in poee. and
drede nozt for alle yi hynnes ben for ſene ye I kneſthe
pim inſyrnyte better yan yi ſolſe an pſore I toſe. by
ſore. gote noſt groo and ſtale and comforſte yi hæpyn
and trustep ſad ly pat I hane ouſome alle zoure adh
ſarpeſ and enemyes and so yaf standen and ſpeken ho
mely to gyde. and peter ful býſh by holſer hyn i
takep heede of alle thynses and aſſ hys blyſhyt taken
he wente home azayne. 4. arete iove telsyngc oure la
ſy and pe diſtyleſes. What he hadde ſene an herde.
Of yps ptoſſe of apperynge to peter is not expeſſed
in pe wospelle. gote yns by deuont p[.]ma[.]pynacdom I
hane ſette it here by ſore of apperynge pat folowen for
ſo it ſomep pat holych the halſey as it is conteneſe
moze p[.]leynh in pe ſegende of pe resuſexienn. Of
pe compyge azayne of onre lord Ith to ye ſadres an
of here iopſuſte ſonge.

onre lor de Iht after pat he departed fro peter
esplynge viſite and comforſte ſadres of pe
olde falbe and other pe toth he hadde anone after

4 Cap. 6

Resurreccio dui

hys deth: dofyues out of pe denelos prakdome and sette in
paradys of dofyces he com to hem al aforions in Whyt
fespynge clayes W a gret multitide of amigelos and
pay sevnge hym a fer comyse W so gret blysse W onspe
keable toye and sonynge W sones of merpe. pay resrey
nede hym saynge. loo onre loz s lyng of blysse comey
alle and mete we Byth oure saucour. ffor no w ye holl
say sthymyth vignon vs and yfzeore comey alle and ho
nomre we as wortthy is onre lorde. And yaune alle pa
fallynge som to ye erthe den monthly hononrede hym. f
after 1fying op and stonspinge byfore hym reuenty
and mery hy sonesen ye psalmes of damd pat spezialhy
ptyme to hys sonynge in thys tyme and do hanne
it drelke som howat tolkbard ye enentyde. onre loz
ihin sayde to hem i hane compassion of my bzeypen
the whiche ben wonder. soz for my deth and for dre
se ben spyarpled. as schepe y arne W oure goimont
and soze pay desvren to see me. Abher foree now w wol
edo and sifelke me to hem f comforte hem. and sone
after I schal come azapne to zolb. and yei alle fallge
sonn and hononrynge hym sayden lorde so he it at zon
re blysse. Holls oure lorde ihc apperede to ye tko dpy
plee goynge tolkbard ye castelle of Emalbs.

he felue say of the resurrecion as the bne dys
ryplee of i hui zeden tolkbard ye castelle of emalbs
and morpore and in mane of spreyre talleden to
ep dere ly pe waye of that bp felle pe fryday byfoze. On
tre lorde ihui came in mane of a pelayne: and felisthi
pnde W hem askynge hem questyonnes f anferynge
and tellye hem libete lorde of e ch fyaltonn as ye pro-
tesse of pe cospelle of seynt fike pleny maie myde and
atte laste bedene drabon aus confreyne to entre f ditelle

Byth hem.

## Mesurrectio domi

Byth hem stheibede hym to hem ant was knosken in
he bres brerbynge heere way we konder stonde anf see.
We sreue goodnesse i ye benynuite of onre lorde ihin.
in maries ffurft he stheibede liys goodnesse: in yat his
ferment lone wolde nozt suffre hye byloned distuples
longe erre i ye sozy. sothy he is atresbe frende and ed
foztablie felaske and a benigne lorde. ffoz loo he jomey
and seletbep hym to hem homely he akeye ye cause of
here forlbe and henynesse goosly and he exponney pe
septures to hem wþsehy and enflanney here hertes
goosly confinýng al ye vonsfe of mýsbelene. Thys
he doth to vs eúp day goosly. ffoz What tyme we ben
in any ppflecte onlayde wth henynesse or sfolbthe and
we speke i continue to apdre of ihin. anone he comey to
ys comfoztypinge ve and lyafhtnyge onwe hertes and
enflabnýge in to lone of hym. ffoz ye beste medit
ne azayneo siche goosly seeknesse: is foz to speke of god
as ye apphete samd sayth. Æin sultia fancibz meis e-
loquia tna siny mel ori meo. lorb holl sibete ben pp
specbes and thy wozdes to my chekes: ze sotfhy pas
synae hony to mp molbthe. and in an op place: thy
specse is gretly enflabmed as fyrer yorbst ye wozth
ynge of ye holysgofte. and i pi sernant lone de hit. Alsp
to ymke on god and ye grete goodnesse of ihin helpey
miche in temptacúnn and sffese as ye self apphete
seyth. any herte verely hetede: wþe fnyr of cristes
lone. and in meditawwn of ihin sthal brenne fyr of
of pſyt lone. also we molwe see heere ye goodnesse
of onre lorde ihin nozt oonly in lone as hit is sayde
bote also in his pfinide mekenesse: as zif we take
hede holl solbely and mekely he eoy wth hem yat is to
ſaye ye lpe lorde of lorde wth hps ſymple sernántes

Tiginti elo
huius tuum et

Conalnt co
men itra me

Omn
Geminaitao il
tphicrt com
sat

Aeſtuvectus domi

AS ONE OF HEM HEPPKE NOLB PE MEKENESSE IN HYS BODYPLOHLY
ED PAT HE PHELKBED BYFORE IN HYS BODYPEDLY AND ZENYPAT EN
SANIPLE TO FO LWE HYM IN PAT O'TNE ZUTTE ALSO HEERE THE MOBK
HEN VUNDERSTONDEN PE MEKENESSE OF OMRE LORD IHN IN PAT HE
MADE HYM SELF SO HOHLY LIT YOO T'KO SYMPLE SPHIPPLES PE
WHYCHE WERE OF LOFTER DEGRE YANE PE APOSTERES. BOTE PUS
SO NOGHT PWSBE MEN FOZ PAY SKOLE NO'T SLADLY GOO AND
SPEKE AND BE COMIFANNT. BOTE LK HEM PAT BEY OF GOOD FAME. T
AND HYE ASTATE TO SKEBARDE PE LBOZLDE. AND ZUTTE FERYNORE HERE
IS PHELKBEDE HYS MEKENESSE IN PE YRIDE POYNT AZAYNE SPILKE
INEN. FFOR AS WE MAY SEE PEI WOLLEN NO'T SLADLY PHELKBED HEERE
BYSFOMES AND HERE CURIONSE LBOZDES AMONG PELLE FOLKE. BOTE
OMRE SOUAYNE MAYSTER OF ALLBYSFOME HATH NO BPSPEYNE
OF FELKE. FOR HE PHELKBEP HYE PNY BYSFOME AND HYS MYSTERIES
NOT OONLY TO TKBEPNE NOLB AT PIS TYME. BOTE ALSO TO ONE AS HE
Snde byfore LK PE LKOMAN SAMARITANE. CYORE ONI WE MOBKBE
CONSIDEREN PE GIRETE GOODNESSE OF OMRE LORD EORD DE IHN IN AL
THYS PATESSE OF PE AOSPELLE BYFORE SAYDE. PAT IS TO SAY. HOB
HE ENFORMEY HYS SPHIPPLES IN MALES ALSO FEDEP ET COMFOR
TETH. AND SPECIALLY TAKE HEDE HOLB HE FEYNEY HYM TO GOO FIZ
THER. ON TO PAT ENDE. FFOR TO KYNDELE AND ENTRESEN HORE DE
SPRE AND AFFEATDUM TO HYM E TO BE PE MORE FERSE FERNETH
BODEN AND WHALEY OF HEM. AND FERTHERMORE HOLB BEYNG
NELY THE ENTREY AND GOTH IN LK HEM AFTER TAKEY BRED AND
BLYSPYTH HIT AND LK HYS HOLY HANDES GZEBKTH IT ZENEP IT
TO HEM AND YANNE PHEUPH THYM SELF TO HEM. AS HNS HE
DOTH ANY DAY WAT OS AROFTH FOZ HE WOLDE BE BEDEN OF VS TO
TO DSWELD LK VS AND DRALKEN W FERMENT DEFZRES DENONTE
PHERES AND HOLY MEDEPTACONES. AND YFORE AS HE HATH TAN
LIFT VS HIT BY HONEY ENER TO PRAYE AND NO'T FAYLE. BOTE
PAT WE TAKE IN NYPKE YE SHERKES OF Ppte AND HOFSYPTAHYTE
AND HOLB SUFFICE THY NOGHT TO HERE AS REDE YE WARDOS AND

Ino cot elatos

Ino cot elatos
Tres elatos.

Topoztet ſemp
trare et

## Resanento dUM

ye bydyinge of god. Bote y ay ben pformede in depe as we
may here offe more pleynly be enformede in ye one lye
of seynt Agape y ppon ye gospelle atte laste oure lor de
iht vplinyle vislyte also and conforte other welle nozt
longe se ype se dpypplesse. Bote also sone as he hadde broken
and zenen hem pe lizede he vamsthede al bape fro hore
eyzen. Holb ombd loyd iht apperede to hys apostoles and

distiples yat deren rectified for deede on ye selfe day of
theime ye for sayde tko dpypples . hys resanento
deren pus comforted as it is sayde: by pe pseure

of onne lor de: anone for ioye pai turneden az ayne to iekin
and comen to pe apostoles and other distiples ye pplyn
andred and thomas absent and tolde hem pe for sayde
processe and herden az en ward of hem yat fothly ome
lor de iht is vpen and hath apered to peter and y sith
ome lor de iht sodepenly entripnac in to hem and ye
zates closad stode in ye nyddes of hom and sayde
pees to zolb anon yei fallynge a dom to yo er the
et kno wle chypnac here e pht in yat yat pai hadde
so laste hyn and for salen restepnede hyn to arete
ioye. And yanne sayde to hem. Ryseth op brezen et
bey of god com forte for alle zoure hynnes bey for
zene zolb. And fandep iht amonges hys distiples
spekynge homely ch hem and stfalkypse hem boye
hys handes and hys bydos. and openey here lyttles
to undyronymge cherly holy faptines and for to kno
we fothfastly hys resurexiom he askep wherer y ay
hane oght yat is to be eten and lie ethly homely by
fozen hem apart of a wosted fyschffe and of a hony
toinbe to pue hys vrap body pseut and rpen and
after he brepede on hem and zefe hem ye holigo sted
loo zif tko take in ward lyche hede alle yese for sande

Hunc p[ro]vind.
Hoc est Cap. Ixv.

thyngeſes ben ſuſtete and ſuſt of goſtly lykynge ſſor thy
pan were ye diſtyleſes ioy ſuſt in pat ſynghe of onre forde
ye whychhe were byſore hony and diſe ſnille forde goſholl
ſlashty pay zenen hym pat he asſede holſo trueſtly pay
myne ſtrede and ſeruede hym. And holſo meſhly pei ſtoden
abouſe hym. Vobe here w't also bylſode w't onre lade lyre
blyſede moder pat as ye p[er]ſent in pat tyme. ſſor to he
re where ye diſtyleſes gandred holſ the takep hede to
alle poe thynges done of lyre ſtete ſone w't unspeſtable
loye ſyttynge by lym homeh and ſnyngar hym ſuſt glas
ly. And onre forde takep blykely lyre ſeruie and w[or]ſchyp
pey lyre ye w't to ſore ye diſtyleſes. And zitte moze oner
forzete we noſt lyre a mankley ſeleyne ye byloneſe diſtyleſt
ſe and of ye apoſtoles apoſtoleſſe. Holſ the after lyre olde
mane ſyntey at ye ſeete of here mapſter. And byſily hervth
llys w[or]ſeoo ans in al pat the may glashty and w't good my
myſtreyp. El forde ih[ui] holſ w[or]ſchyp is pat lytel ho[u]ſe and
lhow lykynge and grationſe it is to diſſelle p[er] june. Soſtly
who ſo hath eny donorom and goſtly taſte he may ſee it
ſele pat here is noſt a g[re]t paſt[er]. Vobe onre forde ih[ui]to
de vobe lytel Whylſe ye w't hem. ſſor it as he p[er]ſhe ye enene
ans ne[mi]pyleſe we moſſe ſuppoſe pat pay w't alle ye j[ui]ſa
nute pat pay conſe hels hym ye as longe as p[er] mynghe
and namely mankley ſeleyne looy to deſparte fro lym and
and p[ar]aenture w't a ſenent bolſeuesſe the helde hym by
llys clop[es]. ſſor onre forde was cloped malithor w[er]hryttest
clop[es] of lyre blyſſa. And soſtly z[if] it ſo where pat mank[el]e
[leyne] so holſe hym hit is no doſtete the inſe not p[er] ſuſp
trionſtly. Vobe treſtly and mekely in alio miſche ac the w[as]
so trueſtly ſonynge hym and so trueſtly bylones of hym.
and y[er] ſore pat dyſtyleſſe diſplaſede norſt onre forde for
it is lyre w[er]ſle to be holſen and malthen by fermet & ſyr[es]

["Resurreccio diu.", "113", "as it is sufficed in me to say that there are dispersions which are next to each other and which are called by the same name and which are not different in the sense of the word. But since there are two such dispersions, one of them is called by the name of the other, and since there are two such dispersions

Domini Other miñues hauDES alſo ye Saturday i ye Whiche
hys bodYP restede and lay in ye Republire and ye Yriddé
Day yat Ikae ye ſondaye. Vifauue he Ioffe fro doth to Hafe
ryeſt al ſale āſtene men ſttilde ſolſe he hym furſte
on ye fryday yat 18 undyztondo alſe yo tymo of
omre Boſily HyMyNGE in Yis ſtortdo ſongayNGE on
yo crosſo by ponant ce doPuge and mortyſyNGE
hom ſelf to alſe ſuſtob and lykysos of ye fleſhſſ
and yo ctoZado and on yo Saturday day yat 18 to ſay
Whanne yap ben ſode herx bodpos resten in yo
GraNEO ſo yat on yo Yriddo day of ſeſinroxionu
Y p[ra]ſhal bo ye day of some yap myaſten ryſen in
bodYP and ſonſo to lyfe enerſaſtyle. Vote noſtly
more pyte 13. yo moze partpe of hem yat beren
Vontreſſly yo namo of āſtene mon praatſen and
uſen a ſerpe day yat Ika nen made of omre loz de
ihin. Boto of yo ſondo in ye 4hpeſch at thys ſoly ty
me ya turned azayne to alſe ye Inſtes of ye fleſch
and ſymne yat yap uſed hyſoſe laute ye Whiche
10 a[da]e fryday. and ye a[da]o ſonne lyſuſuſhy fro
ye crosſo or pay bon taken ſonne by godde and
by hys aumgelos. noſtſt ſolens p[ra]ſe iſin no[th]or
in yat ſay neyver in y[da]s day yat 16 paſſe yat
18 alſo muche to ſay. as paſſyNGE fourth. for alſ mo
tch[ho] as omre lozde paſſado fourth fro doth to lyſo
Wonts turnyge azayne for ho p[ra]ſhal neue moze
dye. yap paſſen nozt fourth. bote turnen azayne
to goſt doth. and so m[a]kon h[am] ye ferpo day
falſt hy ac it 16 ſapde in yo 4hch[ho] p[ra]ſen azay
ne to horonpoes and ſy[n]es yat yap uſed hy ſore
and ſhor ſore 13 al h[are] 10 ye in y[da]s ſoly tymo of
paſſ[ho] fleſch[ho] and bod[ily] and noght goſt hy ac it

A Resurectacion diu

schole to trewe mi barde 10 ye of ctes resurection
p is sothfaste ensample and Ernest of omre resurex
ionn to come whanne we stholpse in body and sonne
to lyse en fastige and pnes miiche be sayde at pis tyme
touchpae pis holys paske day holys omre lond iust appe
ed ye om. day after to his dispye plesse thoma present
henni ye om. say of his resurection was to
me omre lond iust apperede ofte to hys dispy
plee in pe for sayde place and ye zates closod w here
thomas was yane present wh hem pat was noysft so
pe furst day byforze sayde and aft hys fesolkes hae
den tolde hym holys yap haddeSONE here lond de an de
noysft bylenyge bote zif he myghte touche hym as
pe process of pe cospelle plenly tollep. Thamie pe
wosde have man of hys arnynge stode byfye and ha
nynge compassion of so dophly stodynge in myddes of
hem salued hem and sayde to hem poes to zons and
unpnyge hym p byth specyally to thomas sayde pnnte
in yi fynsres lyder and see and touche myn handes
ef bynge forth yit hande and pnt in to my plye and
he nomize of mp sylene bote hen for barde trulys
bylenyge. And yane thoma's reuently knelynge domn
et bove 10 ye and drade touchade hys vonddes and
he bado ef sayde my lond de and my god he salde hym
man and bylonede hyn god and yane also he knott
lachado hys cnye in pat hadde for salen hym as op
also deden and omre lond de godly takynge hyn vp say
de: drade noysft alle yi sirmes beþ forzene pe and
thys longe ef midwode of thomas was of pe arete
goodnesse of omre lond de i pat maue suffredo for omre
profyt to pe more opne preſe ef certeypne of hys wray
resurection. And so he may see hane p arete bempy

Johannes
Cap. I.

W

Per xus
nab.

Whene pe om. say of his resurection was to
me omre lond iust apperede ofte to hys dispy
plee in pe for sayde place and pe zates closod w here
thomas was yane present wh hem pat was noysft so
pe furst day byforze sayde and aft hys fesolkes hae
den tolde hym holys yap haddeSONE here lond de an de
noysft bylenyge bote zif he myghte touche hym as
pe process of pe cospelle plenly tollep. Thamie pe
wosde have man of hys arnynge stode byfye and ha
nynge compassion of so dophly stodynge in myddes of
hem salued hem and sayde to hem poes to zons and
unpnyge hym p byth specyally to thomas sayde pnnte
in yi fynsres lyder and see and touche myn handes
ef bynge forth yit hande and pnt in to my plye and
he nomize of mp sylene bote hen for barde trulys
bylenyge. And yane thoma's reuently knelynge domn
et bove 10 ye and drade touchade hys vonddes and
he bado ef sayde my lond de and my god he salde hym
man and bylonede hyn god. and yane also he knott
lachado hys cnye in pat hadde for salen hym as op
also deden and omre lond de godly takynge hyn vp say
de: drade noysft alle yi sirmes beþ forzene pe and
thys longe ef midwode of thomas was of pe arete
goodnesse of omre lond de i pat maue suffredo for omre
profyt to pe more opne preſe ef certeypne of hys wray
resurection. And so he may see hane p arete bempy

Dum nunc
sene me.

Ae parvus in domo me

pat he sthulde suffre foz hys lone and peter uphynse to
wyte als of johi pat folwede hyn is hem in his hat
masne he seynede spe was anfized pus of onre lord
J. byste yat he selle so. tyf I come as who seyth I selle
nocht þe folke me as polb by xe passioun suffringe
hote yat in hys fnfido and estep farom he oude
vis lyfe in poes. neyfelaes oy drestuples mys undir
fodo by þe chode yat he seynede nocht hane seyd. i
zute haddo nocht bon a gricte zifte sithon hit is bete
to be godly desdo and diella on his Christ as xe apostol
sayth. after thys onre lord is pasfado as he fro
him and dicate ayne as he was wonte to þe holy
fadres in padys and drestuples are ret iopæ: turned
azayne vn to iewin. als onre londe apperede an other
tyme to meo yan as I. drestiplas and breyren gades
to ayERE as ye postele poule bytnessay. hote wifer
as hatyme or hafte it is nocht Wryten, neyfelles
we may suppose yat it was as he was wonte to hestret
tharpte in hemenste and gresdnesse on hys syde: and as
arete iopæ ë comforte on hore syde an he sano as noth
tonfised of xii apperynget of onre lord isn after his
resurrexiom. wonde tibeyne yat folossepy after in
his asten comn. of alle apperynget of onre lord is he i
hath hit so be yat onre londe ihe appe. and alle.
rede i dyse manes aft hys resurrexiomn four
tene fypes as it is sayde: neyfelles y e gospelle stnifey
nocht hote onfy of ten. ffor holl he apperedo to hre mo
der hit is nocht Wryten i anp place hote sbe molbe
resonably i senoneth twelle it as it is sayde before
also of oyse pre apperynates þe to say to joserh to ja
mes and to mo þa v. breyren it is specifysed by sofo
where yai ben Wryten hote nocht i ye gospelle also we may

Es peſt et johc.

I alparnt ihe
ingetis frib
et as oer þe?

Sap ly.

Sed ut suppose of mamp mo. for hit is lykely þe he pe moste benygne forð ofte syyes visyte botho hys disiplados. et hig moder and marý maðs deleyne hys special bylonesd com for týnge and usadýge hem spéially þerwen i his passi omm moste dresdille and sory. And þe seyn þe seynt aust þe feste whilere he seyth yne of onre forðeo body apperynge after his rafirexionn alle thynge ben nozt wryten for his consacrum þe ham thes ofte syyes and panenture also yo holl yfres namely a braham and to chom thes mad of god pe special by heste of pe icar na tionn of goddes fone: comen ofte sylphos eþ hyn to see yat moste excellente nysyne hire doafter and evodes mo per ye whiche for hom and for alle oye fonde so arete grate: and yat bare onre saneour and alle mankyde a forde god holl lykely yai byhielden hpre holb rene ntlly yei enchynesen to hpre and walle demotum þe yai conpe yap byhysden hpre yosch hit so were þe yai weren nozt seen to hyre. Also it al pis we may conside ye arete benysnyte ye hye charyte and ye pfinde meke nesse of onre forde i hii as we ben wonde of ye whithhe ofte sylphes we hauen made mynde and ye whyche sthelfen i alle hys ledeg and specially her in yat he holde aft hys ir rirexionn and alborionse vittozpe nozt sylc vp anon to hys byhyste. Gote i amane of a ppalrimage fourtp sayes a byde her in erte to confarine and strengye hys sylphes and vs in hem and yat nozt by hys angetes as hem poffe hane lyafthyone: Gote compelynge hyn hys hpe cha irpte his holde onhy do yat in hys ollne psone and bodi hy bo consanunt þe hem apperynge to hem xl sayes as hit is sayde and sfekyng of ye kynedoma of god et alla pis his hyde nozt only for hom kote also for vs et zitte as we eðe not see it he sath lonesd vs and zitte

came to hys distiplys ye whiche were pat tyme to gedre
m monnt spon and in ye place where he made y chor
thy sope ye mystft to fore hys passioun ye bepnge yane
chem lys blyssede moder and op distuples and so appe
rynge to hem he holde etc chem or he passede fro hem
in aspenal tobiene and amemozpal of lone i love to hem
wher fore alle eten to gedre love i in myrye in þ laske
feste of onre lode ilh. yanne sayde he to hem Thyme is
come noles pat i fine azayne to hym pat sent me. bote
sthal sabbelle and a byde in ye cytee tyl ze ben nell cloyed
erethy pozgh vtn þ sthal come fro a bane. ffor sothly,
prime felle bayes her after ze sthal be fylles wþe holynesse
as 1 by his Christe. And after ze sthal aoo i piche my
gospelle pozh al ye lbozde. baptisyce hem þ wolen
bylene in me. And so ze sthal be my Wytnesse in to ye
vttreste ende of erthe. Also he repfender in vpbrayd hem
noln specially whane he bade hem piche of here mystple-
nynge in pat yan trobikede noastft to hem pat seyn hyn
hane vprysen and pat where ye angetes ag porth he say
de to hem i yso manie sentence to make hem vnderstode
muchie more ze sthulde hane trobifled i bylened
to ye angetes or ze see me. van ye peple sthal trothe
to joln pichynge ye whiche schullen nozt see me. also he
rezone de yam i vpbrayd her mybylene. ffor y ay
pholde finolke first here ollne defante and ye by bo
ye more meke pichypre hem noles in hys departyge
holb meche it pleste de hym mekenesse and þ fore he
speciall recomender it atte laste to hem Thanne
pan aske de hym of joo thysge j were to come aft
bote he holde noastf telle hem. ffor it was not spes
full to hem to finolke ye pnytes of god. ye whiche
ye fader hade reserved and sette in hys olbne pols

C
al
p
en
g
o

d
m

wer to fufpylle Vhemeue lymme libes Thins stonden
pay to gedre etynge et spekyge Wret ioye to hem of ye
blyssede p'sante of lyre Lorde. Lote uenyeles Wret drede
et turbulatione of lyve alway passyge. And no wonder
for yan Loneden lyd so tenderly. P'pei my ghesten not Writ
espy herte bere ye Lbordes of lyve bodily departyge fro
hem and namely onre lady lyd blyssede moder y' lone
de lyd passynge a ffe op. The may beal suppose y' sthe ton
chede and sterede souayn lyd ye slietuesse of moder Lo
ne as sthe fato nexte hem at y' mete. Leyde lyre heuede
sibetely et restede Uppon lyd blyssede hreste. As seyt Johi
dyde byfize. In pat for sayde most worthyn sope. And so
Leyth sibete teres spaynynge sthe spake Lyd lymme in pis
maue preynge. As dare fone zif pols holt a lway goo.
to yi fader I p'ye ye lede me Lye. And onre Lorde com
fortynge lyre sayde I p'ye ya dere moder take nocht he
uply my preynge fro ye for I goo to y' fader for thy beste.
And it is nedfyl et speefulle. P'polz derkele hre a whylle
to conferme hem. Pat sthal tre Lbly bylanen in me. Et
after I sthal come et take ye chime in to eulastyge blyss
and yane sthe sayde my stbete fone thy Lpylle be done.
for nocht oonly I am rady to a lyde at yi whylle bote alip
to suffre dethi for yoo fonles. P'polz suffre dest dethi fore.
bote ane I be seche ye. Ifane mynde on me. And yane our
Lorde com for tede more oner lyre et mathdelpue and ope
preynge pus to hem. Be nozt zonre hertes trouhles and
erede ze nocht. for I sthal not lene zonys sefolate as fader
les for I sthal aoo et come et ene be as zonys. And atte laste he
bade hem goo on to ye moint of olynete. Ffor thens he
woke sthe lippe. And so passede ho at pat thyme alwaye
fro hem. And anon vpaht lys moder. And allo ope W
onten tarynge jeden vii to ye for seyde moint y' is fro

De asentione & Seneschall

Ierim a Gante anyle, and þe eftsones onre forze appe
tynge to hem. Loo her hane we on this day this appe
tynges. Thanne chyppede he iþ kyssede hys moder ta
kynge hys leue, and sthe azepnibarde chyppede iþ kysse
de hys moder hyn ful tender fy and pe sifyples and
malles de layne and alle oð falhynge domme to gronnde i-
keppytse kysseden hys foete, and he talypnge hem vp kys
fede alle hys apostoles bonyanely. Follb take hede nullbaud
ly of hem iof alle þ bay nolb her done, and þe chyppede
pe holl fadres þe benyane jumpible holb erakny i reuent
ly pail byholden and nullfardly blessen her by Chnom pei
hane receyned so aret a buifte of here sanacionn. And also
holb pail byholden yoo lborstye chambryonnes i lesedes
of and des hoofte pe uiflicke among alle othfer pepla oure
forde ihym specially hafte chosen for to comnere alle þe keel
de atte laste Thanne alle myftlyes weven complete and
fulfyllde oure forde iher by gan to be lyft op fro hem and
to stye vp by hys olkne bte and yane oure fady and alle
ay fellen domme to pe erthe lborstlyppytge hyn oure
fady sayde My kyssede fone iher penke on me: and þe
wes the mystfte no stift halde hir for keppyt byrse of
hys goynge ienyped sthe ihae ful iopfull e sthe faye
hure fone so forzionlys ftrynge vp to hjenene also pe
sifyples yis seynge ferdyn. Lede we hane forfale al
lborstly gesus for pe hane mpnde on vs and he heny
nede hys hau des lyft wippe i blyssede hem eitha bryft-
loypfil face coroime. lborstely as a kynge and forzionlys
arrayed ftrynge vp to hjenene fayde bay stedefoo and
lborstely manfullyffo2 i fihal bo en we sall and so onen
forde ihym al forzionlys whipt i rody chyppytge i loypfull
lespuse ikys þnobla umliytude and goynge to fore
and fchaflynge pe llay to hem in de de fulfyllede yane

Processione
nò de asent.

Austencio diu

pat pejphsetes hæsde sayde longe tyme byfize of lys af-
centioim. And yei also W主vuspekeable iopé fo lebysnute
hym songen mertlye ye psalnes i ympnes of lys lo
upnæc ac pteynede to þ byffulle tyme of lyere de lyne
raute ffro alle forfie. And entre in to alle blyfse W主f onfie
ende. And in pat tyme ye archaingelt mychael pnofte
of pa dyck opnge byfze tooſe alle ye blyſſe court of
henene. Æ onre forde icht was comynge i'up ſtynge. And
anone alle blyſſe ſprrtes after her ordres zedon azayn
here forde. non ſofte byhinde i metyge W主hym. and
vorstfjypnge hym W主alſo ye venenice þ yei compe
laſſen hym W主pmpnes i ſonges of iopé þ may noſt go
ſpoken noz thogſt: and ſo metynge to apdre ye hofy ſado
res and ye blyſſe ſprrtes and ſyngyngc alleliya and
moſte iopfulle ſonres W主venence byfzeen hym madon
agret ſollempnyte. and aſkoz ſchypfullo ſafte. ze forde
Wbo myſſte tello Wbat ſeste pat was and Wbat iopé
yei hadden Wshanne pay mette to gyre: and Wshane
hadsede i done delke venence to oure forde. and fullp
lede here merp ſouſeo þ pteynede to hys aglorionſo
aſcento[nui pa[tnede h[em to oſhere goje blyſſe]d ſpy-
rytes Fy[pe] h[oly] ſa[de]res reiopſmge i ſingyge and ſuſt
pe h[oly] ſp[yr]ites in pis ma[n]e ſaynge ze p[iu]ce of
pep[le] b[ep] W[ol]tome i 10p[ful]le we b[ep] of z[ou]re com-
nge. alleliya ze aren noſb h[er]o g[ad]red F[w]onder ſuſſly
lyſt up W主z[ou]re g[od] a]ſeliniya j[os]re m[a]ke]p m[er]pe an
ſyng]p] noſb to h[ym] þ so g[oryonſb] f[ry]p] up a[bo]ne ſi
nene and h[en]ene] alleliya and ye h[oly] ſa[des] 10p[ful]h] an
ſvo]r]e. To z[ol]b p[inter] of g[od]de pep[le] alleliya onre
h[els]pere[s] and onre keperes a]ſeliniya iopé and pees be e[n]
alleliya ſyn]ze ze and m[a]ke]p m[ur]the also to onre g[od]
lo[ſ] k[ing] and ſa[n]e]our] alleliya a]ſta] a]ſta] and ferper.

Te μυστελε
τιμη.

T[he] p[ri]p[ues] p[er]t[us]

T[he] p[ri]p[ues] p[er]t[us]

more alle

Castelvares ſui

more alle to sedere songen and sayden folke the go mery
lym to ye lson se of onre lor de affa and þe koyllisypnul cynte
of bod þynil iecyne us alle to sedre affia in pumpes i
songes of merthe and ioye pani songen and sonneynly iopeden
as ye jphete sand seyth Goy steyp vp in to henene m
moste konderfille ioye of apostles þe seve hym þe tyne
and i vops of trunpe þis in vops of aningeles þe apparede
yane and spake to ye apostles. Sothly onre lord ist step vp
yane opnuly to ye comforte of hys moder and ye apostles
as longe as longe as here bodily syght kolde suffice to
see hym and after a brysht clothe took hym fro here
eyen and anoue i amomeinte þis in an vnpreynable
fchozt tyne the kbas alle hys aingeles and ye for sayde
holy fadres in ye heveste henene. il lor de what ioye kbas
þe yane to see þe blyssede lor de so alborionsly up stepne.
Sothly i trolle the kbas so myghte hane seyn þe as ye aposte
les deden and þe kbas ioyr fulle songe of aningeles i
holy fonles W hyn vp stepnge for þe passyngc ioye. hys
fon le fthinde hane be departed fro ye body and gon vp
to henene alfo W hem and no konder. Wherfore onre
lor de knofkynge ye mſyrnute of mankyde in bodily
lyf here Wolke phteske som of hys blyſse to hys moder and
other diſtylees in alſo muche as pani mychte here kbas
in þe blyſſulle syght of hyn upſtynge and hys from hem
þe yei must not bere so i fleſchse hynyne and þere alſo the ſette
hem tayo aningeles i maines ly kinesse þe yai pcholde nozt
on myght be tranayled as þe standyng and kelyng vp aft
hyn to henene for thay kbar so rauſhed by þe blyſſede
ſyght of hyn þe yei hafde forzeten hem ſelf. And alſo he
ſente ye aningeles to comforte hem in þe yei herden ye an
geles thyneſse alor pnyde W hem of þe astentynn of on
re lor de. An he hene ye aningeles hafde bydem hem þe

in w
Etna

Castelvares
in mbilac

28.

CCLVIII.

Yei sthulde no lenger loke after icht Godely presence in pat
forume þei sye n hyn þa me stye vp: vn to ye tymey
he sthulde come in pat selfe forme Godely to deme alle
qnyk and dese: gote þy van sthulken tue azayne vn to
pe cytee and pe abye pe holsy gofte: as he hadde seyde
by fore. Tha me onre lade me kely þyede ye anangeles
to recomende hire to hpre blyssfulfone. and pāne van
lonely enchynnge to hyre gesash, token hire byssyge
ans also pe apostles and males of pynne recomeodes hem
in pe selfe maner, and after ye anangeles passynge from
hem. ype tineden azayn in to pe cytee as pān wher bysden
to pe montt syon pe abdynde pe holsy gofte of onre lors
ilhui zolb go lke vp by senont cōtemporaonn to onre
lors ilhui by holdyge i pma gynatonn offe henenly thy
nges by lyknesse of ertely thynges. Holb ha estal þy for
sapde Wozthpy and blyssful multitudine of bodih. ponles
opemnge genene zates þy wher byfze þy tyme spered
to maik pse: as a korthpy consquerour 10y fully entredo.
and gesash, knelynge by fore ye fader sapde if a dar in ponke
pe þhaft zonen me pe vpytorzpe of alle onre onempes
and adnſarpes. and loo fader heer. I pſente to pe onre
frendes þi akereu halden i pyraſomæ and for althouſe
as I hane byhpaſt to myn bzeypren i diſtyleples wliſchso
I left me in vborſde to sende hem pe holsy goſte. I þype pe
fader fullylle myn byheste and I recomeode hem also to
pe. þa me pe fader takyge hyn vp made hyn ſynte on
hys ryſht hande and seyde myn blyſade ſone alſo
poshſer and come I hane zene to pe. And þy fore of pat
polb aslieſte dyſpise and do as pe lykes. After þy pe holsy
fatres i pe blyſade ſpirntes pe wliſchye hadde i chorſch
npyge of pe holsy tymte falle donne lollely as tallo
reſence ryſinge vſpe hrammen azayn to ſynge Her

["Aristotle", "Songes of merthe and unspeelable love by some one of god, for whom love is not alone enough, and whom god himself has made in his own image, and whom he himself has made

Apostolicia Sen

villacía fi
púydalia for
fatit

Cpassio

Tefireyio

Get dies quin
fecit Deus.

noth excellent

onre lorſe ihu is a ſollemne feste and a Worthy, for
þiſkas ye Byrýnge of alle onre Good and onre ſana
tonm. Bote þiſkas onre Ioye and nozt Hysene. For he
ſkas yane closes in Hys moder Wombe. Also pe naty
nte of Hym is a ſollemne and Hye feste. For Worthy
Hym meire to be mad þime. Bote þis also as on onre
ſide. We oſten to have copassponn of Hym þiſkas
for us borne in so great ponert Hardnesse of Godm. I
other actionn. Also as to us is passion is a great fe
ſte porſh ye which we ben brought out of peuenelo
praisdome, and alle onre ſpimes ben forzenen and done
aſbaye. And as wepnt greatoy ſeeth it hadde nozt a
vayled vs to ben borne. Bote it hadde also profited
vs to be brought. Fempes for pe great torments of
Hym and Pat hardeste and most despitons deth þe
ſuffred for onre redemption and Byrnge. Ythiſkas
yane no manere mate of Ioye. Bote raper of ſonſo
both to Hym in pat peyneful ſuffringe and to ve
for onre ſynfull description. Forpemoe zutte pe
refirexion of onre lorſe ihu is a glorionſe ſollem
ne and a iopful feste berthe for Hym and for ve for Pāne
ſkas Hys Bosy foroyfiede and alle pepne and ſonke
paffed and as myſtied and have an ernest and
enſamiple ſk onto deoute. Also of onre uplafte re
ſpue in body and ſonle and pere of pich borſtynp
fulle and iopfuller than ſpecially ſynep holierethe:
by pe ſbode of pe prophete Sains. The pich is pe day.
onre lorſe made bo be mery þime and glade and abe wep
an ſtyn ſeeth in a ſermonne pich day is holierſte of alle
oye. Bote it may be under ſtonde of alle of þy forre
pat day. For pich day of pe astoncon in by reso in
bretter and holer and touchyte pre ptyes pich to

Austencio diu

Say onre lor hym self ye blyssed fpprtes of henene i
mankyde in er the ffor as to ye furste poynt onre lor de
hade yanne s lozons fly in bo dy i soule vprysen from
seth to eu left yre lyf nen ype les he kfas bodily zutte
as a pple ame i er the for lyve ollne kynde fierptage
and reame. Also to ye securi de zutte sey not ye aninge
les here felas flype encresede by seysomi tak yre of ma
kynde kyf hem i blysse. And as auentes y priore zutte
was stoden and closed ye zate of hene nly padys and
zytte weren nozt ye soules of ye holl y fadres p[]fend[ed]
to ye fader of hene ne ye wh yche alle pre were complete
and fulfyll[ed] in pis holl astenconm. And zif the take
it ood hede wa may see y al yat god skroghte i de de he
de de for to come to pis ende. and zutte pis. alle lyve l[]ver
les hadde be as impfrye. ffor loo hene ne and er the and al
y 16 made for man i man for to hane ye blyss of hene ne
And y to my ghste noman come aft he hadde syyned in
to pis dap. Were he neue so good and rychesly se and so l[]ke
may see holys wort fly pis holl dap is zutte moze on ye feste
of penteroste 16 lyve and holl and worthily holl. cher ak ma
key hit sol lempne. for yane kfas zene y to ye lyve i sfor
thefeste zif e 16 ye holl y coste. hote pis 16 to vo. hote nozt
to hym Vote pis astenconm dap 16 propnry ye mosse so
fle p[]ne feste off onre lorde i h[]n. ffor thys dap furst i h[]p
man hode he by gan to zytte on ye fadres rygh honde i n
blyss. and took ful reste of alle lyve p[]ylg[]image by faze.
And so pis is j[]p[]ly ye feste of alle ye blyssed fpprtes in
henene. ffor thys dap yau hadden a nell[]e tope of lyve lor d
As hom y[]e se y ne i by faze y[]e i n lyve manhode. And al so
for pis dap by gan furst to be restored ye fall y ge dom
of here felall bes. and y m so brete mult y tnde i nomi nge
of blyssed fon les of patarkes i j[]p[]hetyo and alle y holl

121

C

T

F

Pentecost

Austenc. finn

Austenc. finn
anuclorox

Astençó eú

sonlee þýpis day first entredé in to blysse of
hencely ierhú here kypnde herytage ahous toherfo
re spthen lse maken sollépne feste of os seypit yar
is passed ont of pis hozd to hénene unche more

Aste cefu
Süe

Astenç
fùm mûm.

Aste cefu
mùm

mykften nozt hane re stepnes as he sepe to hys dys
typpes hys to spesfullo to zolb þi gow to ye fader. foz bote
zif gow so fro zolb. ye hofyrosté cofozter sthal not come to
zolb. and þfoze seyth seypit Bernardé i afermone of pis
feste of ye astençónu simone uuf in confirmacione. Of
my fize seyd sentenc þýpis glorionse feste of ye asten
cdon of onre forð ihú i6 au en de and fulfylhýge of alle
other sollépnytes i festes and a blysse conchysnom of
alle ye journay of onre londe ihú aft hys manibode etc.

Alys may lse optimly see þýpis day and yis feste is
most lye i sollépne of allo oper: and þsonle þ loney
trulshy onre forðe ihú sthulde pis day be more ramps
chede to hénene and most gosfly tope hane in herte pà
in onp day of ye zere. ffor thins sepe onre forðe ihú to
hre dis typpes zif ze loneson me. sthly ze sthulden be ior
fulle and glasde for pat i gow to ye fader. ffher fore i lone
þi seyde trulshy hyfize þ þwas neú in hénene a day
so iopfulle i so sollépne as pis day. And so pis tope and
yre sollépnyte durede vui to ye say of penterosté ffher

["I am I, the body", "The body of the Most Holy Spirit is most holy, sancta\nment of the Most Holy Body and of the Most Holy People of\nGod, and of the Most Holy Sacrament of the Church, and of the\nMost HolyOF God and of the Most HolyOF the Church, and of the\nMost HolyOF the Church, and of the Most HolyOF the Church,\nand of the Most HolyOF the Church, and of the Most HolyOF\nthe Church, and of the Most HolyOF the Church, and of the\nMost HolyOF the Church, and of the Most HolyOF the Church,\nand of the Most HolyOF the Church, and of the Most HolyOF\n

De sacramento corporis Christi.

and inerte so pat y by hauen not ye bodily presence of
hem. Bote in gofth mete a sacmental comemoracion
of oner fonde ihii he is vrey and bodily p[res]ont vs
under an o[per] forme. Bote fofth in h[is] of[the]ne fin
fiantc[er]ly he is vrey god f[or] man. f[or] What ty
me he p[er]finde f[or] ye up in to hemene he seyde to h[is]
apostolas and here folowep in yes wordes. P[o]o am
all e[alle] sayes in to ye wordes end e[ende], com for,
tynge hem by y[is] b[ome]gne p[ro]cess f[or]miſſe f[or] he p[er]finde
wh hem no[ty] only by ye goſtly presence of h[is] God and
bote al[so] by ye bodil[r] presence of h[is] man h[e]de y[ar]tho
zenep to vs in y[is] for[are] mete of h[is] fleſt[hi]ſſ and bl[oo]de
in mynde of h[is] me[n]e plas generally as it is seyde b[ote]
moſt e[sp]ecially mynde of pat bl[oy]ſed[oo] p[ass]ion p[at] he
ſuſſe[de] for vs. f[or] what tyme he p[er]ſt n[ot] p[er]ſa
of y[is] word[es] to ye fader. p[er] myſt b[ey]fo[r]e h[is] p[ass]ion at
pat worthy. ſopere. W[or]h[is] diſt[ur]ples ac it is ſapde h[or]ſe
he made and or[da]ned y[is] ſon[ey]ne and moſt worthynful
ſa[ci]ment of h[is] fleſt[hi]ſſ and bl[oo]de zenp[ge] h[is] bod[ie] in to
mete ſ[or] h[is] bl[oo]de in to d[ur]n[ie]. f[or] a p[ra]cial mynde of
h[is] p[ass]ion ſ[or] ey[er]. f[or] y[is] ſeyde he to h[is] apostels n[ay]
first in a[k]ge of y[is] h[ar]full[es] ſac[ment]. p[is] do ze in my
mynde. So pat ye ſon[ey]ne and moſt worthy mynde of.
h[is] p[ass]ion and p[ass]unge lone p[ro]ſolde bo to vs end more
y[is] h[is] worthynful ſac[ment]. p[is] is pat p[er]ſon[al] goſtly
mete and p[ra]cial mynde of oner ſo[d] ih[ui] in yo[ur] h[ar]cho
is gade alle goſtly lyk[ing]e and yo[ur] ſanor[er] and tafte of al[so]
ſtutuesſe and al[so] y[is] is pat ſkete memorypalle Wher[
por]ſt v[or] be eu[n]t al[wa]t[hen] and kepte fro vyſſeduesſo[n]
com[forte] and p[ri]enſſe in goodnesſo[n] and p[er]ſyteu al[so] ſap
in enures of v[n]tes and of graue in ſothſaſtneſſo[n] y[is] is pat
h[is] z[er]p[te] ſo moſt n[ob]le memorypal[er] pat al[so] worthi[ſ]

De corpora xpi

to be prented in ourn mynde and to be bysiefte kepte
in ye milbarde affeacoun of ye herte in to contyniel my-
de of hym pat zenep vs yis sibete memoriale et p[]cionne
zifte, ff[]or libhos zift is of tymey seen hys myde is lykyn
ly printe in ye herte, yis is onre lond ist of hys sive,
mercy hath made a lykynge myde of hys m[]neplao in
yis costh[]y mete, ye whytche is most m[]neplde of al[]so m[]ine
les zemynge his mete specially to hem pat d[]reuen h[]ym
and here the p[]hal vnderstonde yat in t[]h]o manes men d[]e
den god. And y[] after he zenep hys mete sp[]rithely to hem,
ff[]or some d[]reuen god ac s[]nauttes d[]reuen here l[]orde l[]onynge
and a p[]selle lykynge to s[]ynne oonly for d[]rede of peynes, and
to p[]ese man[]e of men, z[]if y[]e ben out of ded[]h[]y s[]ynne et
in grace. Oure l[]orde z[]enep y[]is for[]epe mete as to here
costh[]y sustynance, so p[]at by pe v[]tne y[] offe, y[]e ben sustep-
ned in ly[]f of son[]le, and kepte fro en[]lastynge dep: gote ope
gen pat d[]reuen god as treske ch[]pldren d[]reuen to offende
here fader for[]e pe l[]one of h[]ym. And to p[]ese man[]e of men
onre l[]orde god z[]enep y[]is p[]cionne mete nozt only to here
costh[]y sustynance, gote al[]so to here son[]epe n[]e lykynge and
vnd[]mrfnulle comfor[]te in son[]le and of y[]is man[]e of d[]re
sp[]ynge f[]all s[]pe k[]ep ye s[]elfe as[]hete dam[]d in p[]ese l[]ord[]es.

Quin magna multitudinis tue d[]ne, qui[]n abstent i[]st
timentib[]t e pat is to sepe. A l[]orde god hol[]k many folde
pleite of y[]is sibetness[]e ye d[]e s[]ch[]e y[]o ll ha[]st ha[]d to hem
f[]or d[]reuen ye, gote y[]e pat d[]reuen ye nozt god. hanen
noss[]per costh[]y sustynance no[]z ho[]se full[]le lykynate of
y[]is p[]cionne mete, gote pozth[]y here s[]blikedness[] and
vnd[]isp[]ynge in son[]le taken it and eten it to here costh[\]y
seth[], and en[]lastynge dap[]natonni, and yat ben t[]h]o
man[]e of peple on is of h[]em pat d[]reeden nozt to resteyn
ne y[]is h[]oly sac[]ment, in ded[]h[]y sp[]ime, or el[]lys by desfante

De sacramento corporis xpi

of these contynnen in here synne ffor as ye lyf ye man seyth
ye Srede of god casten ointe synne and yfoze if ho so conty
imey in deshy synne it is an opne prefat he dredey nozt
god and yane is he unable to resteyne and helyfully ete
pis worthy sacment An oper manne offe peple yfakken
pe dreken of god ben heretykes ye lyhycho in defante
of boyome Srede god and lyhychirche pśnuptrnonfly leny
gre vpon here oſbne baply wyttes and kyndest reſon
lenene nozt yf lydy dotōys talbast and yf lyhychirche deſ
mynas of pis blyſade sacment bote falſhy troſſken and
obſtynatly ſayn yat it is broſ in hys kynde ac it was by
foze ye cōſation. So yf ye ſubſtante of bresc is not turned
in to ye ſubſtante of goddes bap. bote asbellyth ſtyle
brede as it was byfore by canſe yf it ſomep ſoo tyſſo alle
here baply wyttes ye lyhycho hereſpe and eriun and
alle oyre of pis hohyeste sacment ſbonten ointe ſpingen of
kostly pryde and pśnupſpoum of kyndest wytte i deſante
and lak of lody, Srede. ffor over ſuche men lenen yat
god may wyche alle poy nimeyſes a Bonen ye compn
comr of kynde as hohychirche torſey in pis hohy ſacta
ment or nozt. And zif yai lenen not pat hōmay yane
Sraden yai hyn nozt as god almyſhty. And so ban pān
Chare panne jelſſhyo or ſarasenao. for boye bylenen
pat god is a lmyſhty. And m pat oper ſpde. zif pā ſepen
and lenen yf god for he is almyſhty may wyche poy
nimeples. bote pān lenen not pat chath ſoo ffor alle mn
che as here kynδely reſonu toſep hom ye contrpo.
yenne Srede yai nozt foz to azayn ſaye ye ſonepne god
nesſo and pe lalko of god to malkyndo. as m yf pty
pat hohychirche torſey and byleney of pis hohy ſatia
met. and m yf pāi pnen hom ſelf eſto folas. ffor poſh
it ſhere so yat it ſhare in ointe. chaper po torchynge

and ye bylene pat holy churche hay of yis holy saimet
were pofft or not or elles also saue case it were not say
zitte ye sakerer pty share to bylene as holy churche
techseyt aboxom dideffor in pat the lnen onre
onre lyndely reson and ben odbepent to god and to
holy churche as his selfe byedyth vs. and also the dot
stralen not in onre bylene of ye mpalt of god nor of
his lonee i sonelyne aodnesse to vs. bote rathier ma
ken it more zif it so were it were not so as the by
lone. and þere lytel pple as rathier none bote me de
to vs in alle ptyes. ffors onre god as pple to god and hol
churche and also in pat bylene þe is no pple of ydolatde
as pe falso the reþt þe seyth þe honoure and maken
bred onre god. ffors we seyn and bylenen pat in pat ho
hly saimet bred is finde in to goddes body lytne
of cste Whozdee and so the honoure not bred bote
god and his byedde body in sonrime of bres þe is to sey
in hlyknessa of bred pat we seen in onre godly eyen
the honoure goddes body pat we seen by trethe bylene
in sonde wth onre goft eyen pnes the hnen lonee dde
of god. and stondpunge stundafth in bylone þe holy churche
hathe tanght vs specially in his holynesse saimet as
a chynne consy dre i millard ly byholde to kynchynge
and norpychynge of onre falbe to onre forde ilin pat
zeneys ve of his eade yis proune mete of his bysse do go
by pe minyles þe he maketh and Wozsteth þe pime spe
tially in telsyne mannes. Of the eye maner of muesles
in ye holy saiment pat ie to say in one maner end þay
pym hy ashere of the hane knołynge only by bylene
the pime fozth. And also in an oper maner sum tyne o
opnily wher the hane knołynge by treske telhynge
of miracles steltes wth onre fozth. Touchpunge ye

De corpora xpi

firs'te man' of miny'les it is a ful gret mernyle pat by
L'tu of estes Bozes hres is fnes in to goddes Godr. an's
Dynn in to ly's blode. and to strengthe then we in by'lene of
yis innayle we sthul hane in innnde pat he we'ye salf
upayft of ly's Borde made alpe for lde of myt. and of ye ry
be of Adam made ene in flestht and blode. and tnes we flyf of
loth in to an ymage of salt. and moy'os zarde in to a serpent.
and ye swelles and batres of egypte to'ned in to blod. wher-
foze soyen god alinyftly Wrostefte alle ye se mernay'les. and
many moo a bone resonn of man. and ye compn conns of lypnde
W'ly may he not by' ye salf myzt tne hres in to ly's body. y
is no resonn to p'ne ye contrary ye. bote zif we kolden so ye
y god were not alinyftyn y for bode. als oht is a gret innay
le y'ye selt'e body of onre lorde in lsn y' lytt'en vpon ye fadar ry
ryaft ionde is vrop and holly i alle places of ye Worlde.
Where me holly facyment is treted foply conteyned in y facyment
in y selfe flestht and blode y was conteyned of ye holly gofte.
and gozne of ye blyssed vgnye marpe i lyeng on ye crosse
for onre salnacion. yis may not be cophendet fully by ma
nes resonn. bote on ly stondep in bylene. Femy'les y is alky
mney'le i bynda y a borde spoken of one man to minche peple
is holly in ly'm yat speke y it. And als in alle wy horon hit
bo yei neue so many. it is als so gret mney'le y so aret bo
by of onre borde inl is fully in holly cophendet in so lyttel
a spintyte of ye ofte. and y als o zif y ofte we departed in to
many smale ptyes it is as fully in euy' parte as it was in
alle ye hold. her to als o is a man'e of ly knesse y we seen in
kynnde. holl' ye ymage of a man'nes gret face and of a gret body
is seen i alytel inronte and zif it bo to broken i depted zitte
i euy' partp semey'al ye holl' ymage and not in parte after
y a parteas of ye elass so broken any o' wonder fulle in
ney'les onre lorde god alinyftly Wrostehey i yis p'confe facyent

of hys endles inl'ty

Choe corpe xpi

of lys endles nisp to onre goftly comforfe and hele of soule
ye whychse molke uot be comprehendet by lyndely resonn
and onre Bodily wyttes bote oonly by treske bylene and
ysfore it is grete foly and goftly wyle to seeke curyonsly inna
gymatonn of resonn ye mineples of thys worthly saiment
bote it is most fperer namely to a fymple soule and suffyrit
to salnaconu touchynge ye forfayde mineples and alle
other of yis blyssede saiment to yenke and fele in yis mane
pnes hanen hol y dottres tanght and hol y chirche detimp
ned and ysfore pnes 1 treske and finly bylene yat it is in thof
nesse yoath my lyndely resonn azayne sepe it ffor as fent
Gżegory tethep yat fofth hath no mepte to ye whychse
mānes resonn zeuptyt expience. Tontfypnse ye fecimde
mane of mineples stefled w outeforth by vtn of yis
holy saiment. And in yis holy saiment as the fynden wryp
ten for yre flyles onre lorde stefled in synerse manes.
ye myracles in mineples in yis pconse saiment pat is som
tyme to comforzte of hem y ben 1 treske bylene of yis
blyssede saiment and to lyndele here alone y by more
fernently to god. and kborsthyppye of y saiment. Also
sumtyne specal gare for to comite and tne to treske byle
ue hem y ben onte y offe. And also sumtyme to opene
prene of grete vtn ye offe in dehynante of popnes and
saynge fro bodly mysthep and goftly. And of eche of yese
yre 1 pchal telle stof thy somme miney lEO 2 myracles y
1 fynde wryten ye whiche ben of so grete anctoryte
as to my felynge y y may noman azayn stonde nez
azayn sape hem bote the be kboros pan a jelke or apay
myn. Tontfynge ye furste y is to say. Holb onre lor, 3
sinn tyme stefled apunly myracles 4 merueylas of
yis blyssede saiment to comforzte hem y lynen 5 treske
bylene and to lyndele here hertes to ye more fernent

X WILHELMUS, P. THEOBOLDUS. NOS. 3. ENDS WITH THE ADDITION: "Blessed be the name of him who, in his own person, endures, as the name of him who endures, endures. Amen.

EXPOSITIO. SPECIALEM. IN ALIPO.

JESUS END.

Chrey

no tirs cas
unmactox m
acmento

125

my

Lone of gods. We seynen cryten i ye lyf of ye holy cœfes
so seynt Edwarde kynge: his god body hyth i sthyrne at
Westminstere ye Lychiche lyf as for ye more anatory
te i sathnesse krot ye WORTHY CLERK and holy abbot
of Ruanes seynt alivede ynes seynge tonsthyne pis
matiere in yat WORTHY MON afterye of seynt petur
yat is cleped Westminstere and at ye aniter esyfy
ed ye i ye Lborsthyne of ye holy trinite. as ye for sayde
Holy kynge Edwarde herde messe on a day as ye for
thy erle claped leuerichse ye Lychiche his god noble
Byfe Godzynne ye commesse was fomder of many
Worthy hollses of relygion. What tyme it come
to ye cœfectiòn of gods and body in forme of grid was
holden up to ye people syftet. by sthyne ye piftes hon
des aft ye vse of holy chirche. he yat is fayrest in
sthap by fore alle mennes fones on the lond i hou creste
apperedely bodily i yat ofte to gothe here fythes lyft
se vp hise rysht hand. i mal y ge a crosse to stward
ye kynge his flynge hym. And yane ye kynge Christ
lontyge of hiss hened honour yge ye p'sence of god
des imageste me kely his al ye body dyde renent to
so Worthy a flynge. 2sote ye erle yat fanght yat
selse syzt nozt kno llyge what was i ye kynge her
te and als desir yge yat ye kynge stynke he ptyne
or pteyne of yat arete i so WORTHY a syfte by him
to god to stward ye kynge fro his place yat was
panenture a lyde by neye as longe to his a frate
gote ye kynge under stodyge what was hiss entent
sayde to hisin i pis maner fonde leueriche fonde for
þ þo lyf seest i see also. after pis yat boye of so iopful
a rysht crostly comforted i tined alle i to denomite þ þy
eres i plibete epp y ge teeres were made crostly droun

Corps et corps

place byfylh sechynge ye wch thes formden ye forfeyde hyl
fes redden it. And after for als minche as yey wolden
nozt þo grete a tresour i chorthy myracle fchulde ben
hys ypa amplifhed it openly i ye ceeres of ye pèple and
so as ye lynde wolde it was for ye tyme hars. Cote aft
by ordynaine of god: it was amplifhed i knownen to þ
ende yat ye mefènesse þ by was hys fchulde be þnes
and neufles þ by upon knowne of þ grete myracle
ye feyth of treske bylenye men fchal be confermed am
strengfles to ye forfistnipe onre forde god i hii þ of hys
fpecial gre Vorchey fuche myracles i neufles in yat
hisse de fainent of hys pènse body i fpecyal comfort
ge to treske hnes and moze fernent ferynge to hys lone.

Anachem de corps et corps estem huc onem ostensum

Also recordynge to ye felfe purpose I fynde myrten in
ye longe lyfe of feynt hynke byfchope of hynconne and
furse monke of ye ordre of chantre honse and pour of
feythiijt ye whyche lyfe wrot a chapleyn of hys i monke
of ye felfe ordre þ herde i sangh yat he wrote i amonge
other i pis maie ſentence ſeynge hys by felt oppon a ſat
dape ye forfeyde byſchop ſeynt hynke dchellýge at a ma
ne of hys called buckedene as he ſonge amesse of onre
lady after hys compn custome i þ say þe herde hys noſ
ſe othere a denonte clerke þ was ſent to hys by fpecial
renelacome of god where offe ye is myrten a ſapre pio
tessr tonchýge a uop matere. ye whyche the paffen o
oner here and as to onre pimpos what tyme hys was
comen to ye fahynge as ye by paffep held up godde
body i forme of brieſe ye apperede to ye ſpzt of ye forſeyn
de clerke by thkene ye pſtes hoh hands onre forde god
uht bosply i hynesse of a paffynge fayr hytel chylde.
Of ye whyche ſy aht he þ sangh it pilleardly compuſed

as no wonder and helye feres in to hye denotone and
ferment côteynede al pe tyme of pat messe i sfbete tee
res i denonte p[er]eres t[ur]it come to pat placte where
pe oste stynnde be h[us]t up a bone pe et al lyre i be depted
in pre at pe whiche tyme he sangh efte i yo selfe hye
nesse pe for seyde i h[ui]n goddes fone of henene offrynge
hye selfe i saufyse to pe fader for mānes heltche i salna
comm. after pe messe ful endet pe selfe cterk spelynge
as pe h[ou]p by sthop i p[nyte] tolde hye firs te pe renela-
tōnn by faze nempned. and aft[er] p[er] fayre vpfion of god
de body here declared and hye at pe ende whynge
teeres in pis māne concludyse sayde y[es] salb i m[yn] h[ou]p
fader w[om]n w[ill]borthsy eyen y[er] blyssed seynte: y[er] whyn
che it is no donte bote y[er] ze salbe it as unche more
cateeryffor longer i nerere i more w[ill]borthshy and yo
w[er]pe by sthope i che w[er]t sfbete teeres cōmmonge a wet
whylle gofhy to gydre. after pe comfeyl of pe byschop i
b[ys]d[ys]ge for to kepe pe for seyde v[is]yon p[ne]. pe cterke by
come a rehacion se man and after an h[ou]p h[ym]yse. he lben
te to b[ys]re eu[n]ast[yl]ge. amen. miracul de corpe x[ui]p.

b[ui]n gregorion oſtenſi. Touchyse pe fecnde cause of my
races and m[ue]ples theſes[ed i p[ie] b[ly]ſſe de ſa[mi]ct offe
goddes body y[er] is to ſay for to conten hem y[er] ben of m[ys]
b[yl]ene i to trelke b[yl]ene. ſinſte w[er]e rede in ye hy[er] of ſept
Gregory and W[or]thyp[or]ton i pis māne ſentence per
Was a matne of Rome pe whiche en[ey] ponday offredo
to ſept g[ra]ory certeyne lones of b[red] wher offe chas
made goddes body and vpon a day whāne ſept g[ra]ory
w[or]de h[ane] compned pe for seyde w[oy]man w[or]on of hem
y[er] chas cōſecte i made goddes body ſeynge after y[er] comp
vſe of h[oly] ch[ir]che i p[er]ſe māne warde s. pe body of onre
ſon de i h[ui]n c[er]pe pe in to eu[n]ast[yl]ge lyſe sth[ia] breſt on

in to a nunnilyate langhster. And yane seyt Gresozye
s'trolle ye satiège fro l'pre et kepte it it to ye ende
of ye messe and after bysore ye people he aske de ye
matine d'hy sthe loth, and yane sthe seyde hy can
se þy polle clepedeft aod des bodys ye bodys bred y at
made et my handoes. And yene seyt give fel don
i to hys þyeres to god. for ye mys by lene of þy l'by
man and aft þat he rose vppe he sonde ye for seyde
sacment fined i to hy knesse of a synger i fle sthyl
et blode. If her yor alth ye obyma cba as fro hys myl
by lene fined i to tresse by lene. and so aft et þy selfe
sacment by þyer of seyt give tnede i to hy knesse
of brede as hit cba as by fore. Sche was commed i
more stefly slette i trutthe et tresse by lene of yis bly-
ferde sacment. and so other yor alth hire to ye sforstyn
pe of ye hye arponse anto et wort here gere offe
onre forde i hyn ciste amen. Fota unrabile de corpe xpi
p sin am sacdotem. To ye selfe purpos acord ype also i
fynde chryten i ye for seyde lyfe of seynt hynke þy vignon
atyme seynt hynke goynse yor alth francke cba as pined for
a tyme i atone þe me clepep to ye pe come to hym yo
pistche pste of ye tolkne ye chyche cba as an olde man i a
renente i syyt i lkon der lene for ye grete penance dym
de for hys syne ae it cba as supposed and other of it folky
aft im pcesse ye chyche i take as i sthort forde to om
pose and selfe pste tolde of hym self in yis man e whan
ne i cba zong he seyde i cba as made pste bote uopper no
a corde lyce to þe wort hly degre yor alth teptationn i ster yce
of ya fende i fel i to a gret de dhy syne ye chyche syne
i cote myce at on the cor tionn i confesse þe horly blad to
here so as i cba as poll yte i body i sonde i stofly llyn de i
fede i ye seyth. I vse de to synge my messe ho dely i dresde

and made to hym up confessionn
ye cas by for e sayde of alle my hym
and after he hadde
pynoyned me penante and due satisfationn he a ffolke
me late me goo and so aft ye myracle puryl hym and lino
wen ye comen fro dyne cmitree unke folke to see pe
p'tonse relikes arete renence magmynge oure lor de
ihui allone sozeynufio hye myractes i merneple
and yanme at ye ende ye for sayde preste p[hy]de pe clare
of seynt hilke to ye l[hy]cethe he tolde al ye for seyde talo
y[hy]e iolden al[so] telle h[is]t to hym so y[hy]e myhte he holpen
y[hy]o[gh] h[is]e h[oly] p[yer]es and whane yan hadden so[on] done
supp[ion]ge y[hy]e holde agret despre h[ane]e gone for to
see pe for seyde m[ine]plees he anf[ere]ede i y[is] mane sen
ten[ge]yat it is l[bor]th[hy] to be noted tony[ge]e y[hy]feyth of
y[is] h[oly] sac[ment]e he seyde in ye name of god oure
g[ar]ion so lor de late hym goo h[ane]e to hym selfe y[os]o
to knes[se] of h[is]e my[sh]ylene what is pat to ys of y[os]o
thynge s[he]per ike yat emp soen ye trueste p[er]ne f[hy]te
of oure son le alle h[oly]e and fully y[is] h[ene]nely sac[hy]pe h[an]
nem i m[ine]ple ye p[rt]clares of ye p[er]fte of god as h[is]o so
feyth nay bote l[ete] h[is]m goo so[on] ye hyt[el] finale poz[io]
nug y[hy]e offe h[is]e b[od]ily epe yat sey not al[le] y[os]o holde
h[is]e p[er]ne so[th]y epe and whanne he hadde y[n]e seyde
y[hy]nynge h[is]e b[oly] f[hy]nge to ye p[er]fte at h[is]e g[oyng]e a[fter]
ward[es] he raf[li]endede h[is]e m[ey]ne of h[ere] cur[po]site and
not only f[abl]ede h[em] in by l[ene] bote also d[ec]ainede
op[im]hy y[hy]e thynge y[hy]e om[e] feyth t[ech]epe vs f[it]fulde be
vnder fon de i h[old]en more cer teynly of treso by l[on]y
ge men y[ane]e y[os]o th[ys]es y[is] y[n]e er[hy]l f[ra]st by reſon
p[ha]kepe to b[od]y l[ap]st y[n]e om[e] lor de of h[is]e ſp[ec]ial
g[ra]ce by ap[one] myractes i m[ine]ple ſchepe i y[n]e b[oly]
ſede ſaſſmente drab[ey]e ſom[e] folke oure of h[ere] my[sh]ylene

Lio Scui p[ro]hingonis.

Early English Literature.

The "Meditationes vitæ Christi," generally attributed to St. Bonaventure, was a book of devotion well known to Mediæval Europe, not in the Latin only but in the vernacular of the different Counties from Bulgaria to Scotland, and was widely known in this country under the title of the "Mirror of the Life of Christ;" or, "Speculum vitæ Christi," in the form of a free translation with additions of considerable extent, and divided into parts for each day of the week. The concurrent testimony of numerous MSS. shows the work to have been thus popularized about 1410, by Nicholas Love, prior of the Carthusian House of Mount Grace de Ingleby, Yorkshire, whose name, however, seems unknown to bibliographers of our incunabula, as it is to Dugdale and Burton.

Besides various XV. century MSS. of Love's work belonging to myself and to other private owners, the following copies exist in Public or Collegiate Libraries, in Cambridge, Oxford, and London:—

Cambridge: 2420 Mm. V. 15, Cat. IV. p. 321, and 2183 Ll. IV. 3, Cat. IV. p. 55. Oxford: Bodl. 131 (1999); 162 (2015); 207 (2021); Aen. nas. IX. and Mus. 35. British Museum: Arundel 112; 364; Reg. 18, c. 10; 11565; 19901; and 30031.

Love's work was printed by Caxton, 1488?; Pinson, 1495?; W. de Worde, 1517, 1525, (and, according to the Chatsworth Catalogue, in 1530).

At a considerably later date appeared other English versions of the *Meditationes*, for the most part, if not wholly, unknown to the bibliographers, and now rare, but which it would take too long here to describe.

The undersigned, who is engaged upon researches connected with this work, would feel deeply indebted to Librarians or others interested in our early literature, for any information they may be able and willing to afford him as to other copies or editions of the above-mentioned work, whether in print or MS., whether in English, Latin, or other languages, or as to the author of the old English popular version, N. Love.

H. WILSON,
Assistant Librarian, British Museum.

VOL. 4. No. 5.]

[May 15, 1883.]

MONTHLY NOTES

OF

The Library Association of the
United Kingdom.

Contents:—Official Notices—May Monthly Meeting: Papers by Mr. Henry Wilson, "An Old English Text: the Speculum Vitæ Christi;" Mr. A. Allchin, "The Communal Library of Abbeville on the Somme—Library Notes—Catalogues and Reports—Correspondence.

THE next MONTHLY MEETING of the Association will be held at the London Institution on Friday, June 1st, 1883, at 8 P.M., when a Paper will be read by Dr. RICHARD GARNETT on "Librarianship in the Seventeenth Century."

The date of the Annual Meeting at Liverpool has been fixed for Tuesday, the 11th September and following days.

MAY MONTHLY MEETING.

The Eighth Monthly Meeting of the Sixth Year of the Association was held at the London Institution, on Friday, May 4th, 1883, at 8 P.M., Mr. Chancellor CHRISTIE, V.P., in the Chair. The Minutes of the last Meeting having been read and confirmed, Mr. GEO. H. PHILLIPS, of Birmingham, having been duly proposed and seconded at the previous meeting, was elected a member of the Association.

The Chairman then called upon the Hon. Secretary, in the absence of the writer, to read a Paper by Mr. HENRY WILSON on

AN OLD ENGLISH TEXT.

AMONG the mystical books of "spiritual reading" so widely diffused during the Middle Ages, few were in more general favour than the *Vita Christi*, which was then, and is still, currently ascribed to Saint Bonaventure. The work indeed betrays an intimate acquaintance with several of that cardinal's writings, but at the same time affords internal evidence against his authorship, and moreover contains a passage which would plausibly connect it with a certain Joannes de Caulibus a Sancto Geminiano, of Tuscany, a Franciscan (flor. circ.)

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1376). It has also been ascribed to another Cardinal Bonaventure, who flourished about a century later than Fidanza. With the vexed question of the authorship of the Latin original, however, I do not propose to occupy your attention. Suffice it here to say that the learned Franciscans who are engaged upon a new critical edition of the works of St. Bonaventure intend to reject it as spurious. As often occurs in the case of mediæval MSS. the Vita is found to present considerable differences in the number of chapters and other particulars in different codices of the work. Of these there must be at least two hundred in the public libraries of Europe, while perhaps an equal number might be found in private ownership. This circumstance goes some way to show the favour in which this book formerly stood, and which is further evidenced by the numerous versions which were made in the vernacular of all the European countries of the Latin communion, and the many editions which issued from the early press. That the popularity of the work was not less in this country is attested by the number of manuscripts of the English version, which exist in public and private libraries, as well as the fact that this version was printed by Caxton in 1488? by Pynson in 1495? by W. de Worde in 1517 and 1525 (and, according to the Chatsworth catalogue, in 1530).

The English MSS. which I have examined, including one in my own possession, are all of the fifteenth century, and the differences between them are chiefly dialectic. My own corresponds closely with the text printed by Caxton. Indeed I have found no other pre-reformation English text of this work.

At intervals in more recent times several independent translations have appeared which have now, however, become extremely rare, and seem to have uniformly escaped the notice of our bibliographers. What is more remarkable, is that not in any notices of our incunabula do I find the name of the English translator mentioned. It is however given by Tanner, Bibl. Brit. Hibern., although in another part of his work he assigns the English text to John Morton—a mistake in which he has been followed by some bibliographers, and which is doubtless due to the inscription, "Explicit speculum vite xpi per John Morton," which appears in the Bodleian MS. 131 (1999), of which however Morton was merely the scribe.

There is, however, no doubt that Nicholas Love, prior of the Carthusian House of Mountgrace de Ingleby, wrote the English version, of which as most of the MSS. state, circa annû 1410... originalis copia presentabatur london' per compilatorem eiusdem... dño nro Thome Arundell Cantuar' archiepiscopo ad inspiciend' et debite examinand' antequam fuerit libere communicata. Qui post inspeccionem eiusdem per dies aliquot extradens ipsum librum memorato auctori eiusdem libri propriæ vocis oraculo ipsum in singulis commendavit et approbavit necnon in auctoritate sua metropolitana utpote catholicù publice communicanda fore decrevit et mandavit ad fidelium edificationem et hereticorum confutationem. Amen.

THE LIBRARY ASSOCIATION.

Several manuscripts concur in expressly naming Love as the author of the English translations, or rather Bearbeitung, for the work is considerably altered, passages from St. Bernard, &c. being introduced, and the whole being divided into portions corresponding to the days of the week, commencing with Monday.

Prior Love is not mentioned by Dugdale, nor in Burton's *Monasticon Eboracense*. It is possible, however, that he may be proved to be the same with a Love who is recorded about the date of the approbation of the work, or rather earlier, to have seceded from the Benedictine order. There are one or two circumstances which may perhaps turn out to be links in such identification. In the library of Ripon Minster is preserved a small Latin codex, which through the kindness of Dr. Freemantle I have been enabled to examine. It is the Latin Vita Christi, usually passing under the name of St. Bonaventure. At the end of the volume is written: "Scripta in freston circa festum annunciacionis beate Marie Virginis Anno Domini 14 Deo gracias." At the foot of the first page is written in large writing, "Liber montis gracie." This may possibly have been the original which Love used for his work. Freston or Frieston was a Benedictine succursal of Croyland Abbey, and the MS. written there in 1400, now in the Ripon Library, which is a small pocket volume, may have been taken away by Love when he joined the Carthusians, and left by him to the Mount Grace Library. However this may be, I have reinstated Love, so long overlooked by the bibliographers, as the compiler of the Myrour of the Life of Christ, in the forthcoming catalogue of English Literature in the British Museum, which is now in the press.

In conclusion, I should feel grateful if any who feel an interest in this old English text, and whose attention I may have been so fortunate as to secure by the foregoing remarks, would bring to my notice any MSS. or editions of this work, not mentioned by Lowndes, with which they may happen to be acquainted.

After a short discussion a vote of thanks was passed to Mr. WILSON.

The Chairman then called upon MR. ARTHUR ALLCHIN to read his Paper on

## THE COMMUNAL LIBRARY OF ABBEVILLE ON THE SOMME.

THE principle of State aid to local effort, the recognition of which we first obtained in the Public Libraries' Act, has been as you are aware long admitted in France; and it is therefore by no means uncommon to find in that country valuable and accessible libraries in towns of small population and importance. The nucleus of these communal libraries was in many cases obtained from the suppressed monasteries, and as this suppression did not take place until the end of the last century, more than 250 years later than it had done in England,

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those store houses of learning had garnered up a far richer harvest than our own, and at their wrecking a greater amount of literary treasure was saved from dispersion or destruction. In addition to this a Frenchman has, of all men, the interest in home strong upon him, and since he has seldom the busy instincts of this busy land, there are to be found in his country many men of learned leisure who, turning their attention solely to their own neighbourhood, collect its legends, its facts, the biographies of its citizens, the histories of its monuments, and thus enrich the local libraries with a mass of antiquarian research, of topographical lore which, except in some few favoured counties, is in England so sadly wanting. These treasures have been, as I have said, largely supplemented by state contributions, and though in some cases it might be wished that the municipal authorities had laid a somewhat greater stress on technical knowledge in their selection of librarians, yet the communal libraries of France are institutions where the student receives a ready welcome, a generous assistance and a freedom from harassing regulations when he wishes to borrow, which a student can of all men best appreciate.

I now propose, with your permission, to give a few particulars of the Communal Library of Abbeville, the capital of the ancient county of Ponthieu, in the province of Picardy. The fact that Ponthieu was for 100 years an appanage of the English crown, and that many stirring and some glorious events connected with our history have taken place within its bounds would serve to give it at least an interest of sentiment to us as Englishmen. But it has an interest more universal. From out the valley of the Somme have been extracted many of the most interesting remains of prehistoric man, while within the historic period the Celt, the Roman, the Frank, the Norman, the Englishman and the Fleming have in turn occupied, ruled over, or swept across its soil; and each has left there the impress of his genius and the traces, material or moral, of his temporary sway. "The history of Picardy," wrote Michelet, "is the history of France in miniature," and it happens that Abbeville, now a quiet though prosperous country town, was in the middle ages the theatre of many of those events which serve to make history. Within its walls Guy of Ponthieu and Godfrey de Bouillon assembled the volunteers for the first Crusade, and later on, being included in the dowry of Elizabeth of Castile it became intimately connected with the fortunes of our Plantagenet kings. The citizens however seem to have been little content with their lords, and having revolted in 1340, managed to repulse the English flushed with the victory of Crecy, and to remain masters of their own until 1360, when they were handed back by the treaty of Bretigny. Another revolt occurred during the reign of Edward III only to be suppressed; but on the third occasion, when assisted by the army of Charles V, the Abbevillois finally drove us from their gates. But nevertheless the town still figures in the pages of our history since 1514, for it was here that the beautiful Mary of England was wedded to the dying Louis XII,