48. (Wazirin.)

Oh my dewar, (husband's younger brother do not live in my house.)
The luhari (your wife) cleaned the house,

And very short afterwards all the men of the village were assembled.
My dear dewar, do not live in my house.

Whenever I walk here and there, he always wished to hide himself from me.

And he does never sit before or with me.
My dear dewar, do not live in my house.

The dewar, I made him sit near me,

By that time my Dewrani came out to bring water.
She put the jar on the sides of the well,

And then began to gaze towards me.
My dear dewar, do not live in my house.

49. (Wazirin) (Swāng Song)

Let the message of the letter reach inside the palace.

Duryodhan has sent this letter,

Now who will be ready to fight against him.

Ahibiran, the son of Arjun read the letter before his mother,

S.18 (continued 49.)

And hearing that a loud lamenting and wailing took place
inside the palace,
There was written, "Whosoever will use his hand;"

His hand will be cut off. II

Whoever will speak out something with his tongue,

His tongue will be taken out from the mouth. II
Let the oppositor be buried stand erect,

After digging a pit in the ground. II
And with the tramp of the horse,

Let his head be crashed and broken into pieces. II
Then proclaim the thing clearly,

Let the message of the letter reach inside the palace. II
On hearing this Arjun's wife or Ahibaran's mother replied,

Your father's friend Shri Krishna has taken your father with
Himself. II
Finding an opportunity the Kauravas have enraged the quarrel,

Bhagwan Krishna came and he related all His advice, I
Various attacks were also told and even the secrets of war were
told by Him, II
Let it be known to me again,

50 (Wazirin) (Rasiya)

I had already informed first,

That it is very difficult to continue the friendship. I
She cut off the head of her husband,

And she was not a little frightened, I
On wicked women, say these words slowly,

As there is thana (Police Station) behind us. II
I had already informed first,

That it is very difficult to continue the friendship. II

(54. Wazirin.)

Get sung by women 5 or 10 days before wedding.

After falling in love once the heart does not like to leave.I
Just as a mad man wanders here and there aimlessly,

In the same way my heart wanders.I

After falling in love once ---------- to leave.II

Just as batasha dissolves in water,

Similarly my heart is being dissolved.II
After
And falling in love once ---------- to leave.II

Just as a jar is entered into as well,

In the same way my heart is hanging.I
After loving once, the heart does not like to leave.II

Just as oil burns in a karahi,

In the same way my heart is bruning.I
After falling in love once, the heart does not want to leave.II

Just as a kite flies above in the sky,

In the same way my heart is flying in the sky.I
After falling in love once the heart does not want to leave.II

55. (Wazirin.) Gali.

Flute and bain are being played on. I

I went to pick up ripe mangoes,

By chance a spot was made in my chunri. I
Oh washerman, I will give you rupees five,

If you blot out the spot of my chunri. II
Oh dear ranee, I will not take five rupees,

But instead of it I wish you to stay with me this night. I
Oh wicked washerman, you are very misconduct,

That there is my bosom friend with me. II
Flute and Bain are being played on. II

S~2 56. (Wazirin).

Get sung in Barayat.

Some lady has brought fish. I

There is neither Haldi nor red-peeper in my house,

What should I do after taking fish.II

Some lady has brought fish.II

Oh Haldi and peeper both are brought,

Let me have the fish. I

Some lady has brought fish. II

Oh dear, those women, whose husbands have gone to some foreign land,

There body dries just like wood. I

Oh dear lady, those ladies, whose husbands are present before them,

They blossom just like the flowers in garden. I

Some body has brought fish.II

57. (Wazirin) Bhajan.

The moon-light attae attracted my heart for the upper story.I

The enemies of the day time are my mother-in-law and sister-in-law,

And the enemy of the night time is this moon light.I

The moon light attracted my heart for the upper story.II

With what should I be able to kill my mother and sister-in-law,

And with what this brilliant moon.I

The moonlight attracted my heart for the upper story.II

By giving poison I should kill my mother and sister-in-law,

And by shooting arrows I should kill the moon.I

The brilliant moon light attracted my heart for the upper story.II

(Wazirin. 58.)

{ Kannaiya or Shiam, when groom wears headgeors goes to
} well, sings this.

The beautiful Gujari of Mattra was going to Gokul to sell curds. I
came
From the other side handsome Krishna and caught her arm and snook her. II
She began to say to Krishna, "Go to that Bargad-tree and bring a leaf of
it then I will give you some curds to taste. I
Meanwhile he had gone there, the Gujari at once went away. II
Now Krishna being angry went and slept in the upperstory with sandal
shutters. I
Meanwhile Krishna's mother Jasoda came there and began to ask him. II
you
"Oh dear Krishna, either are suffering from headache or fever." I
He replied, "Dear mother, neither I am suffering from headache nor
fever. II
I have fallen in love with the beautiful Gujari of Muttra. I
Then she began to say, "My darling son has sixty wives who are each
singularly beautiful. II
Your dear mother will give all the sixty ones for that one. I
Now as Krishna had long hair he began to get them combed and arranged
and get his Mang set with pearls. II
He disguised himself and wore the dress of a woman, he wore nanth
(nose-ring) and Nakwesar in his nose. I
He put on bara and baju in his arms and he also wore panunchin. II
In his neck he put on necklace, Hamel and Khangoria. I
And he began to get the Chauki laid in with jewels. II
In the ten fingers he wore ten rings. I
And he got his arsi set with glass. II
He wore Bichhiyas in his feet which looked very pretty. He wore a petticoat of twelve yards in his boday. I
And even on that there was lain in some kor (side). II
He wore a chundari of three pat and yet he was getting some tul on it. I
Krishna wearing so many various things set off to see his sister
(in reality the gujari.). II
All the gate-keepers seeing Krishna in that dress were moved away. I

Sukh (continued. 58) B)

And she began to curse him and say that he made her low (had spoiled
her iman.) II

Now Krishna says, my dear Gujari, that day you had deceived me. I

To-day I came to deceive you, and I have done so. II

The beautiful Gujari of Muttra. I

Was going to well her curds in Gokul Nagari. II

59. (Wazirin)

Rasiya, Barayat.

After getting your youth looted by others if your father's house. I

Now you have come here in your parents-in-law's house. II

First of all you made your friendship with a confectioner. I

And he filled your lap with sweetmeats. II

After getting your youth looted by others in your father's house. I

Now you have come to your parents-in-law's house. II

The second time you made a Sunar your friend. I

And from him you wore this ring in your finger. II

After getting ---------------- house. I

You have come now ---------------- house. II

The third time you made your friendship with a tailor. I

And by him you are given this Angiya, you are wearing. II

After getting your youth ---------------- house. I

Now you ---------------- house. II

The fourth time you made your friendship with a Thakur. I

And from him you have brought this son to get yourself amused. II

(Wazirin) Rasiya Barat.

60.

Oh Sanwaliya (Dewar) your sight is very bad. I

Your wife has become thin like dry wood on account of your sight. II

Food is served in a golden tray. I

Oh my dear dewar, come and eat it. II

Oh Sanwaliya your .................... bad. I

Of Your wife ............................ your sight. II

Ganges water is putting in a golden jug. I

My dear dewar, you come and drink it. II

Oh Sanwaliya, your ............................ bad. I

Your wife has become as thin as .................... your sight. II

A betel-leaf of very high quality is prepared. I

My dear dewar come and chew it. II

Oh Sanwaliya, your sight is very bad. I

Your wife .................................... your sight. II

The bed is prepared with selected buds. I

Dear dewar come and sleep on it. II

Your wife has become thin like wood on account of your sight. II

It is mid-night and all the stars are shining. I

Oh dewar come and play with your wife. II

Your dear wife has become as thin as dry wood on account of your bad

sight. II

61. (Wazirin) Gazal Barayat.

Never go to the house of others,
As the time is very bad. I
To go to the house of low people is not good. II

S. (continued 61.) L

Always have the society of gentle and noble people,

And save yourself from the company of wretched ones. I

And it is very bad to be a friend of a low man. II

As the time now is very bad. II

Always try to save yourself from the sight of handsome boys. I

As the mark hit by these spears is very bad. II

62;(Wazirin).

Sung by women before wedding.

Oh dear Radha, let us go to Gokul.I

In Gokul there is adorned ras lila.I

Oh dear Radha, let us go there to see it.II

Oh dear Radha, let us go to Gokul.II

There are my parents in the same Gokul.I

Let us go and see them there.II

Who will swing there, and who will make me swing.I

And who will give me a jhoka while swinging.II

Let us go to Gokul, oh dear Radha.II

Oh dear Radha, you will swing, Gopal will make you swing.I

And Bhagwan Krishna will give you a good jhoka.II

Who will sing there, and who will play on the musical instruments.I

And who will dance clapping his hands.II

(continued 62)

Oh-dear-Radha,-let-us-go-to-Gokul-II

And

Oh dear Radha, you will sing and Gopal will play on it.

And Shri Krisnna will dance while clapping his hands.

63 (Wazirin) Dadra Barayat.

Bhagwan Krishna took away the Chirs from the sea. I

After taking the chir, he sat on the Kadam tree,

The Gopikas said, "We are naked in the water."

Bhagwan Krishna took away the Chirs from the sea. II

(Krishna says.)

I shall give your chirs back at that time,

When leaving water you will come out of it naked. I

(Then Gopikas say)

If we come out of the sea quite naked. I

Mind it that we will also make you very much ashamed. I

They wearing the leaves of Purhin came out from the sea,

Then Krishna laughed very much at them clapping his hand. I

64. (Wazirin) Dadra Barayat.

My dear Hanuman, bring Sajiwan (the medicine which enlivens a man)

Bring Sajiwan from Daunagiri Mts.,

Oh my dear Hanuman, son of Pawan (air) you should go.I

S-9 ~~S-10~~ (continued 64. (2))

My dear Hanuman, bring Sajiwan. II

You must not be so late,

That the sun may rise and must come by mid-night. I

My dear Hanuman, bring Sajiwan at once. II

Bhagwan Ram Chandra ji is wailing and weeping very bitterly. I

And requesting Lakshman to speak to him a little. II

Tulsi Das, the peet says, "Remember Bhagwan Ram always, I

And seek protection in His feet." II

65. (Wazirin) Dadra.

It is the description of the time when a man leaves this world. I
At the time of leaving this world people covered the body with a
sheet of cloth. II

There are ten doors of this body like a palace,

It is not known from which the soul went away. I
At the time of cloth. II

All the family members and kinsfolk altogether,
Came up to the door of the house then went back. I

At the time of leaving this world cloth. II

Four members took it together on their shoulders to the burial place,
And they burnt the corpse like the Holi of Phagun. I
At the time of cloth. II

Tulsi Das, the poet says, "Remember God always,
And seek protection in His feet only." I

S.H. 66. (Wazirin.) Dadra.

Enough days of my life have passed,

And a few days have yet remained. I
I cleaned my body rubbing it repeatedly,

But now when the soul is gone away, it is lying just like earth. I
Enough days of my life have passed,

And a few days have remained yet. II
No one should ever have any pride of this mortal body,

The very body, when soul is fled away is like a stolen property. I
A great number of my life days have has passed,

And a small number of them has remained. II
All the family members as well as kinsmen,

Burnt it like the Holi of Braj. I
A great number of my life days has passed,

And a small number of them has still remained. II
Tulsi Das the poet, says that we should remember God,

Now this soul wanders hither and thither like a mad man. I
A great number of my life days has passed,

And a small number of them is now remained. II

67. (Wazirin.)

Bhajn Barayat.

It is very difficult to tell the beads of this rosary. I

One who gives milk is called milk-giver,

And for babies without drinking milk it is rather difficult to live. I

It is very difficult rosary. II

Just as for a Sati (who burns with her husband) who climbs the heap of fuels,

It is very difficult to burn with her husband. I

Kabir-Das,-the-pee?

In the same way for those who are keeping long hair on their heads. I

(continued 67. (2))

It is very difficult to beg from door to door. I

It is very difficult to tell the beads of this rosary. II

Kabir Das, the poet says, "Listen to me please, Sadhu,"

In the same way it is most difficult to find God. I

It is very difficult to tell the beads of rosary. II

68. (Wazirin)

Bhajan Barayat.

Oh dear maiden, this is not my Shiam.I

He went towards the east direction,

Now he has come with his complexion changed.I

Oh dear maiden, this is not my Shiam.II

My Shiam like a goose went from here,

And he was arrested by a crow.I

And so he become of black complexion on account of lying such a long
distance.,

Oh dear Maiden, this is not my Shiam.II

My dear lord was captured by my Saut (step-sister.),

And so now he has changed so much that I cannot even recognize him.II

69 (Wazirin) Bhajan Barayat.

You have surely fallen in love with the Baniya. I

When Gori's husband and others came to take,

Her lover Baniyan was standing behind the house. I

You have surely Baniya. II

When the palanquin of the Gori got ready to be started,

Her lover rode upon the horse. II

You have surely Baniya. II

S. 16 (continued 69. 2)

The Gori settle down inside the palace,

And her beloved got down the terraces. I

You have surely Baniyak. II

The mother-in-law began to ask her,

Who is this rider of the horse to you. I

You have surely Baniyak. II

He is related to me as my brother and nephew in my village,

But he is my lover of my youth. I

You have Baniyak. II

May your country be burnt away,

In which a brother becomes a lover, dear balm. I

You have surely Baniya. II

Where the husband does not take care of his wife, oh sasu. I

You have surely fallen in love with the Baniyak. II

71. (Wazirin). Dadra

Oh my dear husband I shall die if you twist my body a little. I
When I shall die, all men will miss me sore. I

And my dear lord, you will become a widower. II

Oh my dear husband, I shall die if you twist my body a little. II

Your all children will weep bitterly for me sitting on the threshold. I

Then who will cook food, my dear lord. II

Before you set your feet on your cot on which some other one's wife
may be. I

You must first think very well, my dear lord. II

Oh my dear husband, I shall die if you twist my body a little. II
When I shall die, the Chaukidar will at once come to you. I

And then as soon as he comes, he will arrest you. II

Oh dear, I made you understand again and again warning you,
But sorry, you did not work upon advice. I

Now you will have to suffer,

For what you have done, my dear lord. II

Oh my dear husband, I will die at once. I

If you twist any part of my body even a little. II

3.15 (Wazirin) Bhajan Barayat.

72.

I can get my dear husband only by loving him.II
My dear lord, I am keeping yog and doing nothing.I
I have burnt the prime of my youth not caring at all for it.II
I can get my dear husband only by loving him.II

My dear, now setting your arm free from my hand.I
Where are you going after throwing me a young one in a whirlpool.II
I can get my dear husband only by loving him.II

All the night long I have been awaking.I
For you showed me yourself in a vision.II
I can get my husband only by loving him.II

Oh my dear husband, of black complexion,
I will not let you go now.I
I am touching your feet with my head,
Again and again I pray you not to go anywhere.II
I can not get my dear lord without loving him.II

73. (Wazirin.)

Des. At night midnight in the Barayat.

I am suffering from a great pain caused by my husband's separation.
I have very much frightened since the month of Asarn has begun,
And black colored clouds are gathering in the sky.
And my dear husband is in some strange land,
And my bed is lying without him.

The clouds after moving hither and thither in the sky,
Now are roaring making a very heavy and loud noise.
And frogs, geese, cuckoo and Chakor are making sharp noise,
And peacocks are feeling very happy and are crying.
Now the rain has begun to fall on the ground.

(continued 73.) (2)

I am feeling very desirous to see my dear lord. II
But he did come near me, I am suffering from a great pain caused
by my husband's departure. II

My dear sajni, since this month of Sawan has begun,
Foreigners, husbands of other girls have begun to come. I

But my dear husband why are you angry with me,

You have made yourself free from my hand and you have no care of mine.

In each and every house my maid-companions are swinging,

And they are enjoying the festivals of Tij etc. I

And they appear just like the flash of lightning,

When they adorn themselves with all the sixteen kinds of dress
adornment. II

They are wearing Kashmiri chiris in their bodies. I

I am feeling very desirious to see him, but he did not come to me. II

I am suffering from the great pain caused by the separation of my
husband. II

Now, dear maiden, the month of Bhadon has commenced,
And at this time little or more rain is always falling down. I

But, oh dear, what fault has been committed by me,

On account of which you have lessened love of mine. II

Now he is paining me very much by not coming here,

As he is loving some other sweethearts, my step-sisters. I

The whole month of Bhadon has passed without my husband,

May the customs and rites of this place be burnt away. II

I am feeling very desirious to seemy husband, but he did not come
to me. I

I am suffering from ------------------------ of my dear husband. II

Now when the month of Kuar began, she was very much confused,
And she began to feel very sorry for ner husband's departure. I

Clouds are roaring and lightning is flashing,

Now how can I pass the nights of sorrow. II

The whole rainy season passed but I could any day love my husband,

And now I am as much grieved as possible. I

The things which in my heart remained in the very condition,

(continued 73.) (3)

And the whole rainy season I slept without him. II
My dear, what fault I have made, let me know. I
I am feeling very desirious to see my dear husband. II
But he did not come to me and I am suffering from ________husband. II
In the month of Kartik I remained still and lived in great hope,
Thinking that there is great hope of your coming. I
And especially you married me in my early age,
And now why did you desert me without any fault. II
Nowadays, my dear maiden, my heart is full of inexpressible sorrow,
As my dear husband has quitted me in a very bad condition. I
In every house the Diwali festival is being celebrated,
And light is being made according to the s custom. II
My heart for this reason is full of great sorrow. I
I am suffering from a great pain caused by my husband's departure. II
I am feeling very desirous to see my husband, but he did not come to me
Now the month of Aghan has already begun,
And my husband is doing every thing according to his own will. I
On my dear messenger, you should go to my husband,
And you should make him understand each and everything about me. II
You should say to him that now my girlhood is gone,
Now I am in the prime of my youth. I
And this youth of mine is going after some days,
Then what will you do after coming here at that time. II
On my body my youth is flourishing very much. I
I am suffering from a great pain caused by husband's separation. II
I am feeling very anxious to see my lover, but he did not come to me. II
Now the month of Pus has begun in which I am remembering my husband
very much,
And when I am not able at all to bear his separation. I
He did not even write any letter to me about his welfare,
My heart is always burning on account of his & separation. II
My heart is very sorrowful and my body is decaying in health,
Now I cannot suffer this great deal of trouble. I

S. 19 (continued 73.) (5)

In the disguise of a Jogin to the country where my husband lived. I
Dear maiden, I was standing on the way with my scattered hair,
And asking every body to tell me the welfare of my lover. II
Whoever might be going without having any acquaintance at all,
When she met with any person like that. I
She asked every one the welfare of her husband in a very soft manner,
And she was rubbing her palms expressing great grief. II
She thought of hundreds of plans one after the other. I
I am suffering from a great pain caused by my husbands departure. I
I am feeling very desirous come to me. II
Now the month of Baisakh came with a loud roar,
And in this month the gentle lady got back her dear husband. I
Then she caused the string of her sofa drew tightly,
And on that she got the bed of flowers spread. II
Then she having adorned herself with all the sixteen kinds of
adornations,
Oh dear maiden, she lay with her dear husband. I
And her husband continuously looting the youth of his dear wife,
Passed that comfort-giving night very happily. II
Then she said, "My dear husband, now my fortune is changing. I
I am suffering from a great pain caused by the separation of my dear
husband. II

Now the month of Jeth has begun,
In which I have gained my desire with great interest. I
The master of Kamla named, Khyta- Khyali Ram,
And Mani Ram who lives at Farrukhabad. II
There is a street named Saligram,
Which is situated near the Police Station. I
These all verses are constructed on Lekhraj,
And it is Baramasi and it is quite fact and thus it is finished. II
I prayed to all the Gods for example Ganesh, Bhagwan etc. I
I am feeling very desirous to see my dear husband but he did not come.
I am suffering from a great pain caused by my husband's separation. II

(continued 74.) (2)

He will come to know the result of this on the day,

When he will be taken in the court of Raja Kans.II

Then I shall see how much pride and self-boasting will remain there.I

On mother Jasoda, listen to me very attentively.II

Your dear Son Krishna forces me very much and asks for some gifts.II

75. (Wazirin.)

Bhajan Barayat.

My dear husband, listen to me please, when you have become a jogi,
I must also become a jogin with you. I

The jogi or my dear husband has red coloured clothes,
And I have long black hair. II

My dear husband, listen to me please, when you have become a jogi,
I must also become a jogin with you. II

When my husband or the jogi will play on the flute,
His wife, the jogin will sing Malhar ( a kind of song sung in
Sawan. ) II

My dear husband, listen to me please, when you have become a jogi. I
I must also become a jogin with you. II

76. (Wazirin)

Sawan Sung whilst swinging.

Those women, whose dear husbands are in foreign land,

Can never have peace and comfort even in dream.
My husband planted a small garden on that side,

In which trees bore lemon and pomgranate.
The first lemon, which was borne, was bitten by a parrot,

(Wazirin)

77 Holi, Sung by women.

Hari or Bhagwan Krishna is playing Hori in Braj.I
From which direction did beautiful Radna come,
And from which did Krishna come.I
They are playing phagu (Hori) on the floor with great love,
This beauty can not be described by any one.II
And in the house of Nand rejoeitage rejoicings are being made.II
Bhagwan Krishna is playing Hori in Braj.II
Beautiful Radna came from the east,
And Krishna came from the west.I
Both are playing Phagu (hori) on the floor with great love with
each other,
This beauty can not be expressed by any one.II
And in the house of Nand rejocings are being made.II
Radna giving a hint to all her maid-companions,
Called them and they came in groups.I
And they surround Krishna from all sides,
And forcibly caught the feet of Krishna.II
And they made Krishna dance there.II
Krishna is playing Hori in Braj.II
(Krishna is saying)
They all snatched my flute from my mouth,
And they made me put one a Chundari.I
They set a bendi on my forehead and pointed Kajal in my eyes,
And they made me wear the nose-ring.II
As if they might have made a new lady.II
Bhagwan Krishna is playing Hori in Braj.II
(Now they all are saying.)

Now see you turn your face from this side to that side with
serious eyes,
Now where has all your cleverness and cunningness gone.I
And where has your former intimacy has gone,
And where is your mother Jasoda gone.I

S.25 continued- (Wazirin)

79. Dadra sung at Holi.

My Nanadi (husband's sister) sent for a Kunjara,

Who had brought potatoes for sale.I

The Kunjra had big pair of eyes,

So my nanadi fell in love with him on the soot (surma)pointed
in his eyes.I

Who had brought potatoes for sale.II

My nanadi sent for a Kunjara,

The Kunjara had small teeth,

My Nanadi was charmed on seeing his red complexion.II

The Kunjara was wearing a long loin cloth (Dnoti).

My Nanadi was attracted by the arrangement of his Dnoti.II

My Nanadi sent for a Kunjara,

Who was selling potatoes.II

80. (Wazirin)

Dadra sung at Holi.

My dear sweat-heart, your bangles are piercing me in my arms. I
came stealthily like a thief by a short cut, and fell on the ground,
And got a very severe hurt in my waist. I

My dear sweet-heart, your bangles are piercing me in my arms. I
There are phundanas (bunches) like those of silk on them,
Whether they are greater or smaller. I

My dear sweet-heart, your bangles are piercing me in my arms. II
Two persons whose have fallen in love with each other,
Do not care at all for whatease caste each is. I

My dear sweet-heart, your bangles are piercing me in my arms. II
My corpse is lying here in a bad condition,
But my soul is with you. I

81. (Wazirin).

Dadra sung in Phagun in Holi.

Who would like to give one's heart to you or love you. I
Neither you come, nor do you send any money,

Then how can I be patient and contented. I
Who would like to give one's heart to you. II

I am anxious to have food to quench my hunger and a drink to quench
my thirst,

How can I feel asleep in this condition. I
Who would like to give one's heart to you. II
On your white complexion there are black locks of hair,

Who would arrange them with a comb. I
Who would like to give one's heart to you. II

You hide your face from me when you are sleeping with me,

And you do never tell me the secret of your heart. I
Who would like to give one's heart to you. II

82. (Wazirin)

Bhajan.

Jamwant made a loud roar. I

Then Lev answered, "Oh king Kushrai listen to me! I

You did not think of the greatness of Kush. I

And you let the horse go away."II

Jamwant made a loud roar. II

Jamwant made a loud roar,

S27 (continued 82.)

He said, "Did you think Ram to be a fool. I

You did not think of the greatness of Ramchandra ji,
And you came here and you made a fight."II
Jamwant made a loud roar.II

Then Jamwant flew into a passion and ran towards him,
And he moved his Gada (staff) through the air.I
Then Lowa not caring at all cut a piece from it,
On which Jamwant was very much enraged.II
Jamwant made a loud roar.II

Then he made his blow ready to strike against his bosom,
But powerful Law at once caught it.I
Jamwant could not make his hand free from Leva's,
And he began to think what to do.II
Jamwant made a loud roar.II

Jamwant began to say, " Such a hero like this,
I have not found in any of the three worlds."I

They both wrestled with as much force and activity as they had,
And made their every attack on each other.II
Jamwant made a loud roar.II

None of the two was to be defeated,

They made a very good fight and both fought very bravely with
each other.I

They dashed their chests with each other's one's,

And sometimes they compressed each other under the chest.II
Jamwant made a cloud roar.II

Then Jamwant scratched Lowa with his nails,

On which Lowa was very much angered and got up.I
And he held up Jamwant on his chest,
And then Jamwant was very much perplexed.II
Jamwant made a loud roar.II

Then Jamwant was swooned,

And fell on the ground in that swoon.I

83. (Wazirin)

(Lawni in Bhadon when 3 nor 4 girls swing together.II)

It is very bad to fall in love with some one,

No one should love any one.I

I have concluded in every way,

That it is just like an untimely death.II

Those people who have fallen in love with others,

They have had to suffer a great deal of trouble or they see God.I
Then people do not have any knowledge, love of God,

They become great fools and wicked men.II

No one should love any one in this way.II

I also fell in love with some fellow,

And thought, "I have not done any evil!"I
I showed this to many people of this world,

And I became a notorious.II

No one should do like that.II

I have rubbed ake-on ashes on my body,

And I am raming here and there wearing a small piece of cloth.I
I am doing nothing,

But to fill up the days of my life.II

S.20 (Wazirin)

84. Gazal any time.

You have conquered my heart by your sight. I
I have come to know that you are now being off. II
My dear lover, you have deceived me the second time. I
You have made me the star of your eyes. II
You have conquered my heart by your sight. I
I have come to know that you are now being off. II
What mischief have I done on account of which you struck the dagger
against my throat. I

You struck your dagger with such a great force. II
You have conquered my heart by your sight. I
I have come to know that you are now being off. II
How soft and tender the bed is and there is no one in the house. I
The house is lonely and no other man is present here. II
You have conquered my heart by your sight. I
I have come to know that you are now being off. II

85. (Wazirin) The same.

See the influence of my fortune. I

What effects it brings forth. II

Sometimes it gives us an elephant and sometimes a horse. I

And sometimes it makes us go on foot. II

Sometimes it gives us shawels to cover our bodies. I

And sometimes it makes us live naked. II

Sometimes it gives purin to eat and sometimes Kachaurin. I

And sometimes it makes us starve. II

(continued 86.) (2)

Some lover of mine has thrown;

The golden chain round my neck. II
Oh dear husband, oh dear step-sister,
Let me go upto the bed. I

As my golden chain is entangled,

In your & youth. II
Some lover of mine has thrown,

87. (Wazirin.)

Dadra in Barayat or whenever pleased at name.

Oh my dear good lover, open the shutter of the door.II

I do not care at all for my parents-in-law,

Climb up the upperstory, my dear lover.I

Oh my dear good lover, open the shutters of the door.II

The cot is broken and the string (andwain) is rotten!

In this way we are suffering great trouble my dea.rII

Oh my dear good lover open the shutters of the door.II

The shed is broken and its straws are old,I

In this way we are suffering a great deal of trouble.II

S.33. (continued 88.) (24)

And while climbing down I was seen by the Kotwal.II
Now we shall become defamed.II
My dear lover, now what will be done.II

The Mirza is asking for five rupees as bribe,
And ten rupees the Kotwal.I
I am very sorry that my lover is entirely looted.II
My dear lover, what will be done now.II

The Mirzae is asking for my petticoat and dupatta,
And my waist coat (sholi), the Kotwal.I
My dear lover in this way I shall remain quite naked.II
My dear lover, what will be done now.II

The Mirza asks for all my children,
And the Kotwal asks for me.I
I am sorry, dear lover, my husband is remained alone.II
What will be done now, my dear lover.II

89 (Wazirin).

Git ( song).

Oh Mirza, I pray you to take me with you. II
Your elephant is large of black colour,

And I have come to know you, On prince. I

Oh mirza, I pray you to take me with you. II
You have got the Dupatta of Jali and Angiya of silk.

I know you, my dear sweetheart very well. I

Oh Mirza, I pray you to take me with you. II
As soon as the evening came and the time for lightening the
lamp came,

The Mirza prepared his bed. I

Oh Mirza, I pray you to take me with you. II
When the midnight approached and the stars began to winkle,

The Mirza shook his beard. I

On Mirza, I pray you to take me with you. II

5.35 (continued 89.) (2)

I wish to ask you, Oh Mirza,
Please let me know of what caste you are.
Oh dear Mirza, I request you to take me with you.
My dear sweetheart, you may do whatever you like of mine,
I am a weaver of Julaha by caste.
Oh mirza, I pray you to take me with you.
My condition be worse, Oh mirza,
You have demeaned me.
Oh mirza, I pray you to take me with you.

90 (Wazirin)

Song.

A thorn has pierced in my arm. I

The son of the barber has gone to a village,
And my husband has gone to his father-in-law's house. I
A thorn has pierced in my arm. II

The son of the barber came in the evening,
And my husband came at midnight. I
A thorn has pierced in my arm. II

The son of the barber took the thorn out from my arm,
The-son-of-the And my husband removed my pain. I
A thorn has pierced in my arm. II

The son of the barber stuck lupri on the bruise,
And my husband said Ram, Ram, (God) I
A thorn has pierced in my arm. II

The barber's son asked for my loincloth,
And my husband asked for my younger sister. I
A thorn has pierced in my arm. II

I gave my loincloth to the barber,
And my younger sister to the husband. I
A thorn has pierced in my arm. II

The loincloth of the son of the barber was torn out.