7. Dadra at Wedding (From Wazirin).

Oh cruel eyes, you will remember some day.II

These eyes have become in liquor on account of drinking the cups
of my stepsister.I

These eyes are very cruel.II

S.I (from Wustli)

Dadra at the time of wedding.

I am very much grieved to say that my husband became my enemy and he died. II

Had I had my mother, all would have helped me to support me. I

But now there is none, wintout my mother to take care of me. II

I am very much grieved to say that my husband read died. II

Had here been any letter, all would have gone through the letter. I

But now no one can read my fate, it is only in the hands of God. II

I am very much grieved to say that my husband died. II

(From Wazirin)

3. Dadra at wedding garment.

Water is drawn from the well with great happiness,

As the string is made of silk. II

The string of silk looks beautiful,

If the Kalsas (jars) be made of gold. I
And there may be a small dhaniyan (wife).

Then it may look beautiful. II

The little wife may look beautiful,

When she may have a baby in her lap. I

The baby may look handsome,

When its hairs of the head may cutt off. (Mudna may take place) II
The Mundnanacan look better,

When the baby may have long hair. I

## 4. Dadra at wedding (From Wazirin).

Oh gentleman, go away from my sight as your smile will attract me. II

Where your father's house, and where is your father-in-law's. I

Where does your husband live nowadays and where does your friend
do so. II

Oh gentleman, go ------------------ me. II

My father lives at Agra, and my father-in-law at Delhi. I

And my husband nowadays lives at Ajmer and at the same place my
friend. II

Oh gentleman go -------------------------- me. II

My father's house is for me to live and to come and stay my
father-in-law's. I

And my husband's bed is to sleep on and my friend is to defame me. II

Oh gentleman, go away. -------- ---------------- me. II

The unblossommed bud of Kachnar, when plucked, becomes faded. I

(continued 4.) (2)

Woe to that love which last on coming of any trouble.II
Oh gentleman, go away. me.II

A cup of milk which is putting to become cold in the yard.I
Fie on that friend who may drink it alone leaving me.II
Oh gentleman, go away me.II

My husband lives on the mountain and I love near the home of the
river Jamuna.I
are
This time it is very difficult to see my dear, as there chainsin my
feet.II

Oh gentleman, go away me.II

Oh dear husband, I do not believe in your love at all.II

On my part it is just like the wood of the jungle which burns days
light.II

The gentleman, go away me.II

I am a foreigner, the wife of a Bfahman and I am staying here to day.I
I shall early in the morning leave this place, to day I am in your
villa ex.II

Oh dear gentleman, go away me.II

There is a pair of Chakai and Chakwa, no one should kill them.I

God has given punishment to suffer this daily departure at night.I

Oh gentleman, go away me.II

5. Dadra at wedding (From Wazirin).

Do not wink and attract ladies in the streets.II
When my husband feels hungry,

There are peras and jalebis in the market.I
When my husband becomes thirsty,

There is cold water in the jar for him.II
Do not wink and attract people in the streets.II

When my dear lord will feel the anxiety of a betel leaf.I

There are betel-leaves of Mohube in the pitariya.II

(continued 5.) (2)

When my lord will feel asleep,

There lare beds prepared with pillows and cushions.II
And lastly when my dear husband becomes anxious,

I am (a young wife) present in the upperstory.II
Do not wink and attract ladies in the streets.II

6. Dadra and at wedding (From Wazirin).

The friendship of a mean and low person is very bad. I

If any one does not agree to this he may do and gain experience. I
Pera and Jalobi is eaten by all but to eat barfi is very bad. II

If any one likes he may do this. II
Puri and Kachauri is eaten by all,

But the habit of eating sauce is very bad. I

If any one has any doubt he may gain experience. II
All people cover their bodies with shal and dushalas, but- it

But it is very bad to do so with a sheet of cloth. I

If any one is agree to this, it may be experienced. II
Most of the people keep prostitutes in their houses,

But the friendship of a young band character boy is very bad. I

If some one has any doubt in this, he may have experience in it. II
All people like to have shields and swords to protect them,

But the edge of the spear is very sharp and pointed. I
If some one has doubt in this, he may have experience.

(continued 7.) (2)

The eyes which were the buds of my garland are now in liquor. I

These eyes are very cruel. II

My these eyes which are fighting in the battle like spear and sword. I
eyes

These are very cruel. II

My eyes made several rounds either it be morning or evening in the

street for you. I

These eyes are very cruel. II

These eyes of mine are always standing at the foot of your Anta

whether it be cloudy or sunny. I

These eyes are very cruel. II

I have a very great love for you just like Nagri-betels. I

Oh cruel eyes, you will remember some day. II

8. Dadra at wedding.

(From Wazirin.)

My arms are very delicate and the bangles are piercing into them. II
The Nanad and Bhawai went to fetch water from the well with their
jars and string. I

But on the way a thorn of Karil Pierced into her feet and the jars
and string fell down on the ground far
apart. I

My arms ------------------and the ------------------ them. II
Who will pull out the thorn and who will catch her arms. I
Who will arrange her saree and who will fan her. II

My arms------------------and the ------------------ them. II
The barber will pull out the thorn and dewar will catch her arms. I
Her husband will arrange her saree and the mother-in-law will fan her. II
My arms ------------------and the ------------------in them. II
I shall give the barber my sister and my dewar, my younger nand. I
And to my dear husband I will give my youth and worship my mother-in-law. feet. in-law's feet. I

My arms ------------------and the------------------them. II

(From Wazirin)

9. Bhajan.

Oh Samala, let me know what kind of county country is yours.II

Oh Samala, there are bela and jasmine in kalwariya your country.I

But in mine there is only Keora.II

Oh Samala------------------------------yours.II

The house of my husband stands on a high khera.I

And under the foot of it lived Kalwariya.II

By watch should I get my husband's house thatched.I

And with what of Kalwariya.

The Bangla of my dear husband's leaks,

But that of Kalwariya does not do so, he takes great interest

Oh Samala, let me know what kind of country is it.II

11. Dadra. (Wazirin.)

Let me have my offerings, oh the new seller of the curds.II
She has new Angiya, new saree and a heavy jar on the head.I
And she is going with a very strange space and her waist is bending

herself.II

Let me have--------------------offerings,--------------------curds.II

Oh dear maiden, put off your veil and show me your face and let me see

how you walk.I

She is going in a very strange manner and her waste is very tender.II

Let me have --------------------offerings,--------------------curds.II

12. Dadra sung at the time of birth.

Mahadeo is sitting before,

And his wife. Gauri Devi is near him. II

(Gauri says) Oh dear Mahadeo, without a dear son the house is lonely. I be

But where can we get a son from, it seems to impossible. II

Mahadeo is sitting before and his wife Gauri near Him. II

Let us go into the Madhuban forest.

And perform the austerities there to be booned with a son.

Gaura came after bathing and with disarranged hair. I

And she is very proud of doing her so. II

Mahadeo ------------------------------------ near Him. I

The sun began to rise in the east and in every house people
are feeling very glad.

Mahadeo------------------------------------ near Him. I

In the courtyard there are being sung very good poems. I

And inside the house there were her maidens singing joy-

fully. II

The band of Singers which were singing songs was very good. I

Oh dear Mahadeo, if you have a son, you will surely get heaven. I

There will be pleasures of every kind seeing your offsprings. II

Mahadeo ------------------------------------ near Him. II

(Wazirin)

13. Bhajan.

Our great and worthy poet Tulsi Das says,
Oh dear heart, remember every now and then the Almighty, Ram & Sita.
It began to fall night, the sun already is setting and clouds are
surrounding. I

He snut up all the cows and calves in their fold, and he went to his
father-in-law's house with his staff. I

Oh dear heart------------------now and then--------Ram & Sita. II

On the way he came across a very fast river and dead body of a man
was floating on water. I

Tulsi Das ji taking it to be a boat he crossed the river with its
help.

Oh dear heart ----------now and then----------Ram and sita.II

He made rounds of the house but he could not find any door.

There was a black dead serpent, hanging down from her upperstory. I

So Tulsi Das taking it for a string climbed up the upper-story.II

Oh dear heart------------------now and then----------Ram and Sita.
(His wife said.) Had you shown this love which you have shown me,
God,

You would have surely gone heaven where God holds his o'clock
Oh dear heart------------------now and then----------Rama a
Oh dear wife, from to-day, you are just like my pious mother
have given me this kr.

Now I am taking an oath not to place my feet on your bed
Oh dear heart------------------now and then----------Ra.

14. Bhajan. (Wazirin)

Both the brothers Rama and Lakshman are standing at the bank of the

Sarju.II

Both a the brothers are standing,

Taking hold of the bows and arrows.

Oh sailor, please bring the boat here,

(continued 15.) (2)

With one who has always been kind to me,
I can never go against Him(God).II
I shall not perform austrities (jog).II
On the body, with which I always annoint Sandal,
I will never rub ashes on that.I
The necklaces of whose were adorned with pearls,
It will be never able to put on Selis.II
I shall never perform austrities (jog).II
On which gardens have always ruled over,
How can I leave them for ever.I
I have always played with Bhagwan Krishna,
So I can not live alone.II
I shall never perform austrities (jog).II
Tulsi Das the poet says, that she says,"Listen to me religious matter."
I can not suffer all these new troubles.I
You should assure, me, without any doubt, him,
I can not live any longer.II
I will never perform austrities (jog).II

16. (Wazirin).

What should I do with this letter after taking from you. II

You should not please make me listen to this letter,

My heart is broken after seeing it. I

You should make Kubja listen to this letter,

Because she feels very glad to hear it. II

What should------------------------------ from you. II

Just as a fish becomes quite helpless without water,

And it falls on the ground after becoming puzzled. I

My condition is the same, oh dear Udhav,

I see--as am at ease either in the day time or at night. II

As a sip remains inside water always,

(continued 16.) (2)

But its thirst is not satisfied with that. I
Its thirst is satisfied on the very day,

What there rains the water of Swant Nakshatra.II
What should -----------------------from you.II
I and God Krishna were born on the same day,

We both were the same Varn but two castes. I
Surdas (the poet says) that she says, "I shall have comfort,

On the day when God Krishna will embrace me with love.II
What should------------------------------from you.II

17. (Thumari)

I can not sleep without my husband at night.II

When you go, tell my husband that,

He has fallen in love with my stepsister and embraced her.II

I can not sleep ------------------at night.II

You made friendship with her, and you were not ashamed at all.I

And you talk to me very sweetly and politely.II

And you have gone and have embraced the chest of my dep-stepsister.II

18. (Wazirin). Thumari

Oh people of this world, behave this world very thoughtfully. I

It is the market only for two days. II

Those who were clever, made purchase and went away from this world. I

But those who are fools are wandering in streets. II

Oh people of ----------------only for two days. II

It is quite useless to try to have this world,

Wealth, palace and treasure here. I

S. K. 12 (continued 18.) (21)

And there will be no companion from this world to go there,
Either brother, sister or any of your family members.
Oh people of this world, behave this world very thoughtfully.
It is the market only for two days.
Love and be companions of all in this world,

As there will be no need of coming back here again.
Kabir (the poet) says to Sadhon,

"All will have to leave this world one day."
Oh people, behave this world very thoughtfully,
It is the market place only for two-days.

19. Gazal.

It is the time of years,
Since we left our home. I

We have not reached our home as yet,
With what notion we started. II

Be patient and pray to Almighty God,
And wait only for Him and Him alone. I

And at the time of our death,
Toba should be spoken of our mouths. II

It is the time of years,
Since we started our dear homes. II

What did Alexander bring here,
And what did he take away at the time of his death.

He went from this world with both hands opened,
Containing nothing and out-side the cofan. II

It is the time of many years.
Since we left our homes. II

We searched for a long time but no address received.
We made search in each and every house. I

In his departure we disq disguised our selves as Jogin,
And searched for him every where. II

20.

I have fallen in love with you with my heart and soul,
I do not care whether you speak to me or not.
I came in your street,

Being attached by love. I
your
I have become notorious for your sake

I do not care whether you speak to me or not.
I have fallen in love with you with my heart and soul,

I do not care whether you speak to me or not.
The garland of my neck,

I shall throw in yours.
I have become the garland of your neck,

I do not care whether you speak to me or not.
The sword of your love,

Thurst open my heart.
I have become wounded and bruised.

I do not care whether you speak to me or not.
I have fallen in love with you with my heart and soul.

Heard

(continued 21.)

Would that no one's heart may fall in love with any one. If

He, who united my departed friend with me again. I

May have milk as much as he likes; sons also and all may be good
for him. If

Would that no one's heart fall in love with any one. If

Seeing your face how long should I be patient. I

I can shut my both of the eyes but what should be done of the heart. If

Would that no one's heart may be attracted by some one. If

Why do you show such unkindness to poor people like us. I

It is also our promise, may God do good to you. If

8.22

(Thumri) (Wazirin).

My lovers is in my side but I am quite unknown of him. I
He is so cleverly hidden inside the veil, that I am unable to

see him. II

Whoever would love me, I would also love him. XXI I

If you are not on this side, I am not on that side also. II

My lover is in my side but I am quite unknown of him. XX II

My friend's beauty made me senseless, now when should I remember,

when I can not remember myself. II

My dear lover is ------------------------ of him. XX II.

I am going from one side to another on my cot,

But I do not have sound sleep. I

What kind of night it is,

That the sun does not rise even now. II

My dear lover ------------------------ of him. II

Now do not go anywhere from that street. I

Now I do not see any one else but you. II

My dear lover is in my side but I do not know of him. II

S 23. (Thumri) (Wazirin).

Aj To-day Janka came and laughed at me.I

A clever and cunning woman named Janka laughed at me.II

She was in veil, she troubled me,

She saw me her beautiful eyes and made some hint
Now I am not at all rest whether it may be day or night,

She by some hint told me something.II

To-day Janka came and laughed at me.II

S.24

(continued 2b.)

the goes to the for the 2nd eye.)
and 2nd rupee for 2nd eye to sister

Oh dear bridegroom, give up the habit of sitting at the door.II
My heart is always trembling on account of fear for you;

So please give up the habit of going to the well and garden.II
(bridegroom)

Oh Banna, if I send you a sela which may be agreeable for you.I

I hope you will very kindly arrange its lariyan.II. Oh dear-

Oh dear banna, if I send some surma which you may like.I

I am quite hopeful that you will arrange its line well.II

Oh banna, if I send a betel-leaf for you which you may like. I

I hope you will beautify its redness all the more.II

Oh banna, if I send a bracelet for you, of your will.I

I hope you will arrange its pahunchi in order.II. Oh dear-

Oh banna, if I send bagon for you of your desire.I

I hope you will make its bande in order. II. Oh dear,--

Oh dear banna, if I send you a patuka which you may like.I

I hope, you will arrange its jhalar in order.II Oh dear-

Oh banna, if I send a tamba for you which you may like.I

Please make the nara of it good.II. Oh dear-

Oh dear banna, I send stockings for you of your likeness.I

I hope you will very kindly arrange its bute well.II Oh dear

Oh dear banna, if I send you a palanquin of your likeness.I

I hope you will make its lady good.II.

Oh dear banna (bridegroom) be pleased enough to come here. II

You are putting on a Kakreji Chira. I

Please come and show me its beauty. II. Oh dear.----------

There is pointed Kashmiri Surma. I

Please come and show me its beauty. II. Oh dear----------

S. 25 (continued 2)

There is Mahobi betel-leaf in your mouth. I

Be kind to come here and show me its redness. II. Oh dear--
On your body there is bāgā of Khasā. I

Please come here to show me the beauty of bandon. II. Oh dear--
On your hand there is very beauty-of beautiful bangle. I

Please come and show me the beauty of the bangle. II. Oh dear--
On your waist there is Gujrātī patukā. I

Please come and show me its beauty. II. Oh dear--
On your thigh there is tamba of Khasā. I

Be kind to come and show me the beauty of its nare. II Oh--
There is a pair of shoes on your feet. I

Please come here to show me its beauty. II On dear--
There is a palanquin of green colour with you. I

Be kind enough to come here and show me its grandeur. II. Oh--
Oh dear banna be pleased enough to come here. II.

26. Banna. (The same as before.)

Oh king, my _sela_ has been sent with great magnificence. II
It was adorned with many jewels and rubies,

And there was a chain of gold. I

Seven _Suhagils_ were in all at that time,

And it was worth rupees nine hundred. II

Oh king, my sela has been sent with great magnificence. II

(continued 27. (2²))

After all he is Ahir. I

I will surely say to Jasoda mother to prevent him. II

My husband is just like an intoxicated man. II

What kind of love he showd me. I

That he has not come to me upto this time. II

My dear husband is just like an intoxicated man. II

What should I do my dear sister. I

My heart is burning of departure. II

My dear---------------------------------- man. II

My step-sister Kubja has become Patrani. I

And she every now and then writes to me. II

?

Oh my sister, what should I do. I

Now I am bound by his love. II

Oh my dear---------------------------------- man. II

He himself has gone to Dwarka and has magnified it. I

But he has not remembered me at all. II

Sundas (the poet) says (that Radhas says) I am ready to sacrifice

myself. I

My husband is very dear to me. II

Oh my dear husband is just like an intoxicated man. II.

28. Thumri (Wazirin.)

(Radha is saying about Shri Krishna.)

My dear Lord (Shri Krishna is adorning Madhuban (Muttra)).I

But my body is burning of his departure.II

I have searched him in Gokul and also in Brindaban.I

Not only these but I have also searched him in bowers.II

My dear Lord (Shri Krishna) is beautifying Madhuban.II

My dear Lord has charmed me by only seeing me.I

Abd now there is no beauty in my youth.II

29. Thumri (Wazirin).

Shyam has spilt my jar full of water.II

He has surely some malice in his heart.I

I was going to bring the Jamuna water.I

All of a sudden I donot know from where shyam came.II

I had no idea of his coming there.I

He then began to check the way which leads to that place.II

30. Bhajan (Wazirin).

Two sons (Ram and Lachman) were born of Dashratha.

If any man be fortunate, he should be fortunate like Dashrath.II
Ram went to Janakpur and there he broke the bow,

and there he married Sita and brought her Ayodhya.L

And thus he destroyed the greatness of other raja's,
if there be a hero, he should be like Ram.II

Two Sons --------------------------Dashrath,

If any man----------------------------like Dashrath.II
His mother Kaikei exiled Ram,

On the other side Ram's father Dashrath gave his life in
his departure.I
But Lakshmanji, his dear younger brother did not give up Ram's
company,

If there be any brother, he should be like Lakshman.II
Two sons------------------------Dashrath,

If any man--------------------------like Dashrath.II
When Ram and Lakshman began to go to the forest,

Sita, Ram's dear wife, did not like to give up Ram's company,
She went in the forest with him and suffered many troubles there

31. Bhajan (Wazirin.)

Oh Sepoy, do not speak untruth,

You have to go to foreign country. II

You spent childhood in playing,

And you spent your youth sleeping very soundly. I

Now at the arrival of your old age you are weeping,

Saying, "Oh Lord remember me also! II

Oh sepoy, do not speak untruth,

My dear husband has sent this palanquin,

Now I have to go to my mother-in-law's house, I

my

Oh dear father and mother, do not weep any more,

As I will come again to you and see you. II

Open the window of my heart and see,

There is a great blot on my heart. I

You have to go to some foreign country. II

There are four legs of the sofa,

And angels have come to bring me. I

Oh dear, take it very carefully,

God always likes truthfulness. II

32. Bhajan (Wazirin.)

Had I been the gardener of the garden,

I would have got my garden luted. II
If I had been the gardener of the garden,

I would have planted the boughs of flowers. I
Then after wreathing a garland of buds,

I would have thrown it in my lover's neck. II
Had I been the gardener----------garden,

I would have got my garden looted. II
If I had beena bhaunra ( a large bee ),

I would have hidden myself inside the bud. I
And after taking the interest of joy,

I would have have come out ofit next morning. II
Had I been the gardener of the garden,

I would have got my garden looted. II
If my heart had been a kite;

I would have made it fly high up in the sky with a long string. I
And after getting my string polished with the solution of love;

I would have cut off her kite (her heart). II
Had I been the gardener of the garden,

33. Gaz1 (Wazirin).

Neither you are able to come here,
Nor you wish to send for me there.II

You have got a very good hidden place or veil,
As you are sitting with Chinmin.I

That neither you hide altogether,
Nor you wish to come in front of me.II

Neither you are able to come here,
Nor you wish to send for me.II

S.B.

(continued 33. (2)

Oh dear, by living in your company,
My heart is made to love you. I
Who is sitting near you. I,
Why do you not make him go away. II
Neither you are agreeable to come here,
Nor you wish to send for me. II

Please look upwards a little by moving your head upwards,
And let your eyes face my ones. I
Neither you are in sound sleep,
Nor you are intoxicated. II
Neither you are agreeable to come here,
Nor you wish to send for me. II
What did you say, repeat it please,

No I do not want to hear anything from you. I
If you do not want to hear anything from me,
I do not want to make you hear anything. II
Neither you are agreeable to come here,
Nor you wish to send for me. II

34. Rasiya (Wazirin).

My boat is in the middle of the river,

Now who will sail it to the bank.

Four months of summer season came,

My dear husband has gone to some foreign country,

Now who will fan one me.

My boat in the middle of the river,

Now who will sail it to the other bank.

The four months of rainy season came,

My dear lord has gone to foreign country,

Who will now get a fine house built for me.

Who will now sail it to the bank.

(continued 34. (2))

The four months of winter-season came,
My dear lord has gone to foreign land,
Now who will cover me with the razai. II
My boat is in the middle of the river,
Who will sail it to the bank.

35. Rasiya (Wazirin).

Oh the pain of my heart,

Is troubling me very much. II

Oh my dear lord, you should go to the market,

And bring *Haldi* and salt. I

Oh the necessity of peeper,

Is troubling me very much. II

Oh the pain of my heart,

Is troubling me very much. II

And bring *laddus* and *peras*. I

Oh the love of *barfi*,

Is troubling me very much. II

Oh the pain of my heart,

Is troubling me very much. II

And bring prostitutes and *paturiyans*. I

Oh, I am very much painful,

On account of the absence of *launda*.

Oh the pain of my heart,

Is troubling me very much. II

S. 10

(continued 36.)

My boat is sweeping off,

Now there is no companion of mine. I

All are selfish friends in this world, please --------sea. II

Oh my dear Father, please sail my boat across the sea. II

None of my father, mother or brother is to be seen here. I

All are friends of their own need, please ----------sea. II

Oh my dear father (God), please sail my boat across the sea. II

I am surrounded by desires and anger,

My fleet in in the middle of the sea. I

Now I do not see any way to sail across it,

Please sail my boat across the sea. II

Oh my dear Father God, please sail my boat across the sea. II

I am ready to be exiled from the country,

But you should always keep it in mind. I

That I am calling you again and again,

Oh my dear Father (God),

37 Lari (Wazirin.)

(The daughter says to her father.)

Oh my dar father, why have given me foreign land to live, I
Oh my dear father, I am your daughter like your cow or calf,
To the direction you will drive, I shall go, father, II
Oh my dear father, why have you given me foreign land to live.II
Oh my dear father, I am your daughter like a bird,
I shall feed myself here and there and then take our sleep dear
father.I

Oh my dear father why have you given me foreign land to live.II
You have got the red upper story built for my dear brother,
And in my luck foreign land is written to live,I
Oh my dear father, why have you given me foreign land to live.II

SILHOUETTE 38. LARI (WAZIRIN).

Raja Dashrath's son's marriage party is prepared and,

It crossed the river Ganges on the Soron Ghat. II

How many lakhs, elephants and horses have come,

And how many lakhs the kinsmen: I

How many other rajas have come,

And how many the brodegrooms. II

Raja Dashrath's ------------------------------------and,

It crossed --------------------------Soron Ghat.II

Two lacks have come the elephants and horses,

And three lakhs the kinsmen. I

Three lakhs have also come other rajas,

And only one bride-groom (Ram). II

It crossed --------------------------soron Ghat.II

What should I offer to please elephants and horses,

And what to the kinsmen. I

What should I present to please Raja Dashrath,

And what to the bridegroom. II

Raja Dashrath's son's --------------------------and,

I should please elephants and horses by offering the grass,

and by giving boiled rice the kinsmen. I

By giving some presnet I should please Raja Dashrath,

And by giving my darling daughter the bridegroom, II

A great deal of present was given and enough dhoz was given,

And very costly **panchauri** (vessels) were given. I

We have given a **Lāri** for making kakes of cow dung,

Oh dear Samadhi, it is our request. II

Raja Dashrath's------------------------------------and,

Sita

(continued 38. (2))

Do not speak these words,

Because they give us much pain. I

Your Sita will cook food,

And all the kinsmen will eat food. II

Raja Dashrath's son's marriage party is arranged,

And it crossed the river on the Sorron Ghat. II

40. #x. (Wazirin)

Jeonar (at the same time as Gali.)

Oh dear maiden, the women of Janak Puri were very much pleased,

When they saw that Ram has come to eat.II

A proclamation was made in all JanakPuri,

And all the maidens were called.II

They song very nice songs,

And they also played on musical instruments.II

-st

Fir patar were served and then Gholua,

And then Ganges-water was served.I

Then four purin per head were served,

Then Khir was served.II

Then peras were served and then jalebis,

And then sugar was sent for.I

Then the curds of while she-buffaloe was sent for,

And sugar was dropped in it.II

The Sahab (Mr. Wiser) came and mem(MFSX. Wiser) came,

They were also served.I

With them there came two lads,

They were also fed.II

S.10 (Wazirin.)

No. 41.

There is no fault of Kaikei,

No one knows the consequences of previous actions. II
King Dashrath had four sons, two of them were exiled,

Yet there were two more to rule over the country. I
Now, think another king Morachwaj, who had only one son,

And he was sawed with a saw (by Him). II

No one knows the consequences of previous doings. II
One day misfortune befell Raja Harish Chandra,

He was sold (by Him) in Kashi. I
Again misfortune fell upon Raja Nal,

He drove the bullocks of the Teli. II

No one knows the consequences of previous doings. II
One day misfortune befell Ranee Dropati,

Whose Chir (a kind of dress worn by women covering from head to feet) was caught by Dushasan. I

He pulled out the Chir with all his might and main,

But Dropati's body was not made a little naked. II
No one knows the consequences of past deeds. II
Dropati stood up praying to God,

And began to say to Him. I
Oh dear God, come at once,

My modesty is being lost. II
No one knows the consequences of previous deeds. II
There is no fault of Kaikeyi,

No one knows the consequences of the previous action. II

42. (Wazirin)

From the country on the other bank of the river two Jogis came,
They brought two razors with them,

With which they cut off the vulvas of Sahab's siter and wife.
They came to cut the vulvas of village women.
From the country came.
They brought a measuring instrument,

43. (Wazirin).

(Gari).

Oh stupid wife, get up soon, it is a long time since you have been bathing. I

I can not live comfortably without the prayer of God. II
Sahab's wife is bathing, sahab's sister is bathing. I

I cannot live comfortably God. II
The Sahab caught her finger and made her stand up. I

I cannot live comfortably without you. II

I cannot live comfortably God. II
Whose mother-in-law asks, "Why are sorlym, my dear bahu." I

I cannot live comfortably without G God. II
My dar mother-in-law, listen to me, I am very much ashamed to say. I

I wanted to hide my body from your son but could not. II
Oh stupid wife, get up soon, it is a long time since you have been bathing. I

I cannot live comfortably without Ram. II

44. Wazirin.) Gari.

Oh Kadua (a kind of vegetable), your Beli and leaves are very long.

The Kaddus go onward, and behind it goes its beli.

And behind it the mem is being copulated.

Oh Kadua----------very long.

Mem and his sister being copulated.

S.15

(continued. 44) (2)

And the Sahab is going behind them to protect.II

Oh Kadua--------------------very long.II

Myan When these words the Sahab uttered.I

My all modesty is lost for ever.II

Oh Kadua, your beli and leaves are very long and large.II

45. (Wazirin.) (Jeonar).

Oh Sita, serve the meal in proper manners.II

First serve the pattlas, and then Ghuluas.I

Then serve the Ganges water so that they may wash them.II

Oh Sita, serve the provisions in proper and due manners.II

Forst purin serve and Kachaurin after that.I

And then, serve pheni and mishri.II

Then serve four or five kinds of vegetables at one time.I

And then serve the jam of different things.II

Oh Sita,------------------manners.II

When the marriage party members begin to say, "No, we do not want
any more.I

Even then serve them.I

Serve the aged people with great respect,

As they have not got teeth sharp.II

Oh Siya, serve the provision in proper and due manners.II

Serve them Khoya, rabri, milk and malai,

And serve them very good kind of sugar.I

Give these party members as much respect as you can.↓

As they will praise you all over the world.II

Oh Siya.------------------right and due manners.II

S. 46. (Wazirin.)

Bhajan.

Oh sorry, the man very unfortunate,
To get such a wicked wife.II

She goes to bed very early,
And rises very late.I
Then she beats the children,
And always quarrels with her husband.II
The man is very unfortunate----------wife.II

She brought fire from her neighbour's house,
And took straw from the thatch.I

And when she got tired of kindling it and it did not burn,
She began to say, "Let the moutaches of my husband be burnt away.II
The man is very ----------wife.II

She put a Kettle ful of water on the fire place,
And she dropped only one rice in it.I

The husband ate all the quantity of boiled rice,
And for his wife therewas left only maur.II
Oh sorry, the man--------------------wife.II

She cooked four loaves of bread out of four seers of flour,
And one only loaf of bread of five seers of flour.I
The husband ate up all those four,
And for his wife there was left that heavy one.II

Oh sorry, the man is very unfortunate,
To get such a wicked wife.II

47. (Wazirin) (Baramasi.)

Bhagwan Krishna gave up remembering me.I

In the month of Chait people like to reap their crops.I

And the month of Baisakh they like to eat bhata (eggfruit.) II
In the month of Jeth people like to eat cucumber,

And in the month of Asarh they like lattha (staff)II

Bhagwan Krishna gave up my rememberance at all.II

S.17

(continued 47)(2)

In the month of Sawan people like Khir and Sugar very much,

And in the month of Bhadon they like pua. I

In the month of Kuar they like torai,

butter

And in the month of Kartk they like buttermilk. II

Bhagwan Krishna gave up my remembrance at all. II

In the month of Aghan people like Khichari,

Nitho Saja

And in the month of Pus they like Khichari, I

In the month of Mah they like to sleep inside warm places,

And in the month of Phagun they like singing and danning. II

Bhagwan Krishna gave up the idea of mine at all. II