["WH", "chid pe pridæ daþ he shal reþen to þe/\nand pei werað til forð and whanæ þe al/\nmen to erknaða; þeit þat waken twiþe on/\ntien to petr and leðað to lyð/joure maþl/\ntir þayep not tribute/ he leð/þis/ and\nthiðane he was comen in to pe houð/ the-\ncom þyðe hæm and leð/ spymðð: what se/\nmip to pee/ þyngis of erpe of who taken\npei tributes of her cones erpe of alþens/\nand he leðe of alicias/ the leðe to lyð/\npæne cones ben fre/ bint þeit tve Ælan/\ndreast hem not/ go to pe lee and cutt an\nhook. and take pilke full þat full wamp\nup/and þyðne his monp is opened\npon shal þyndæ a skaster and jone for\nyee and for inc", "a. 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. 21. 22. 23. 24. 25. 26. 27. 28. 29. 30. 31. 32. 33. 34. 35. 36. 37. 38. 39. 40. 41. 42. 43. 44. 45. 46. 47. 48. 49. 50. 51. 52. 53. 54. 55. 56. 57. 58. 59. 60. 61. 62. 63. 64. 65. 66. 67. 68. 69. 70. 71. 72. 73. 74. 75. 76. 77. 78. 79. 80. 81. 82. 83. 84. 85. 86. 87. 88. 89. 90. 91. 92. 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And it was when Whome he hadde endid
Pele words he past and gralde and so
It to ye cosers of ynde on Jordan and
and the people lived hym and he held hem per
and farlees anem w him: thenge and
leid, when he left it to a man to leue his
Ple for any canes, which auherber and leid
to hem/him not so far, for he put maad mep
at ye bygynge, made hem male and kinne
and he leid for his Pug a man shal leue
fain and modiv and he shal drawe to his
Ple, and put shulen be twepne euo feth
and to per hem not now twepne: but o feth
perfore a man depart not put Pug pat hap
god, not wurd, put leen to him, what parne co
mande moles to me a hel of forlakynge,
and to leue of it he leid at hem / for moode,
for ye harynese of youne hert luffid zon
leue youne wjnes / but so to bigupnige,
It was not lo and, leid to zon, pat who
en Icenep his byf, but for forwacion,
and wedded an opyr dop leatheryc / and he
pat weddip pe forlaken wylc, dop leatheryw
hile diuplus leen to hyn / it pe caule of
a man wip a wylc is lo: the spedp not
to be wredid and he leid to hem / not alle
ween taken pis tword, but to whiche it is
znen / for per ben geldinges: which he
was born of ye modiv wouhe / and per
ben geldinges: pat ben maad of ien / and
per ben geldinges: pat han geldid he
felt for ye revenue of heneues / he put
may take, takele / pune til children
weren brought to hyn: pat he shulde,
putte hondis to hem and ple: it pe diuplus
blameden hem / but the leid to hem / huf,
fre ze pat til children wane to me: ze
thyle ze for bede hem: for of lich is pe
kningdom of heneues and Whome he
hadde putte to him hem hondis, he
went fro pereis / and lo on eam and
leid to hyn / god manne: what good
shal I do: putt y hane eulathinge lyf
which leip to hyn / what aftik y me
of good Pug? / per is so god god / but
If pou wolt entre tolyc: keep pe co
wan demeirtis / he leid to him / inhyd
and the leid pou shalt not do malleyge,
pou shalt not do anoutne: pou shalt
not do pecte: you shall not cye fals
wrtuching / wacelppe fi adiv and pi
modiv: and pou shalt loue yi neighbor
as yi fik / pe jong man leip to him:
y hane kept alle Pele Pugis fro wy
jonpe / what it failt to me / the leip to
him: if you wot be parfit: go and lel
le alle Pugis put pou haf: and zine
to pore iene: and pou shalt hane tpe

6H

Com in heneue, and come and fuc me; and
Whame pe jong man hadde herd Pele Poadis,
he went a wep foronful for he hadde mal
my possefions; and the leid to his diuplus?
/ leid to zon trenpe for a riche man of
hard shal entree in to pe kugudom of
heneues; and eftfoone of cer to zon / it is
liat a camel to palse poron a nelske ype,
pan a riche man to entree in to pe kugudom
of heneues; whome pele Pugis weren
herd: pe diuplus viuordiowordiden greth,
and leid who patice myn be fik / the byf
held and leid in hent anevis men pis
/ yng is impoffible: but anevis god alle
Pugis ben posſible / pane petr anfiker,
and leid to hyn lo we han fiv taken
alle Pugis: and we han fued yce what
paine shal be to vs: the leid to heſtreip
/ ſene to zon, pat ze el pat han forſaken
alle Pugis and hau fued not: i regen,
ation Whame manis cone shal little in pe
fete of his magellc, ze shulen little on
twelve fens ampuge pe tchelne byn,
reeds of uael and euyl man ane forlakyn,
tons breperen of ſulten, fadw or modiv,
mye epe children or keedis for my na,
me: he shal hane an hyndrid fold, and shal
weld euathinge hif / but manny shulen
he, pe firſte: pe lauf / pe lake, pe firſte,
/ e kugudom of heneues is hik to an
honbonde man: pat went out auil,
pe morwowe, to hir wereke me in to
this vepn vyne zerd; and whame pe come,
linut was manand wip wembe men of a pruul
je dan: he leue hem into his vme zerd and he sed
out abome pe iuode oure: it ſi ofte foudauge iud in
chepmge, and he leid to hem go: ze allo into my vme
zerd; and pat pat that ke vutful a hal zine to zons,
and pi wemc forpy effloues he wort out aboute of
lirt our, and pe uuyne: and did oul ik manner, but
a boitte we enclenpe our: he went out, and hound
opyr foudauge and le leid to hem / what foudunge
he iud lyre aldon: pa leid to hir for no ma hap hird
aus / he leip to hem / go ze allo in to my vme zerd;
/ whame euenthuge was wmen: p lord of pe viu-
zerd leip to his pair atour / depe pe ierke wu, and
gelde to hem lyre, and bigine you at p lake al to
pe firſte, and lo whome pe fieren wmen pat aboute
aboute p e llenempe oure: allo put twoken chuch of h
a peny, but pe firſte camen and denwad pat p hul
den take more, but pi twoken eden hyn huk a pe-
up, and ye takunge gruchedan thens pe houndbond
man, and leidit pele lake wrongetu von our: and
you haf maad hem euen wy: pat han born p
charge of p dop and hete: and he anſkerde to con
of hyn and leid / frend of do yo no wrong / wy
pon haf not nor diere wyne me for a peryn / take you pat ſ
is ym and go: for y whole zine to pis lake manas to
we, who it is not leſful to me: to do pat ſi while,
where ym yze is wukbid: for p am god: lo p lake hyn
en be: w firſt and je firſte: w lake for many be de-
pi, and keuse be cholen, and the went up to wriſt,
and took huk twelue diuplus in puite and lede
to hem / lo we gon up to wriſt, and manis lone

g.

Nota forſatnyge

T. c. x. 111.

The kugudom of heneues is hik to an honbonde man: pat went out auil, pe morwowe, to hir wereke me in to this vepn vyne zerd; and whame pe come, linut was manand wip wembe men of a pruul je dan: he leue hem into his vme zerd and he sed out abome pe iuode oure: it ſi ofte foudauge iud in chepmge, and he leid to hem go: ze allo into my vme zerd; and pat pat that ke vutful a hal zine to zons, and pi wemc forpy effloues he wort out aboute of lirt our, and pe uuyne: and did oul ik manner, but a boitte we enclenpe our: he went out, and hound opyr foudauge and le leid to hem / what foudunge he iud lyre aldon: pa leid to hir for no ma hap hird aus / he leip to hem / go ze allo in to my vme zerd; / whame euenthuge was wmen: p lord of pe viu zerd leip to his pair atour / depe pe ierke wu, and gelde to hem lyre, and bigine you at p lake al to pe firſte, and lo whome pe fieren wmen pat aboute aboute p e llenempe oure: allo put twoken chuch of h a peny, but pe firſte camen and denwad pat p hul den take more, but pi twoken eden hyn huk a pe up, and ye takunge gruchedan thens pe houndbond man, and leidit pele lake wrongetu von our: and you haf maad hem euen wy: pat han born p charge of p dop and hete: and he anſkerde to con of hyn and leid / frend of do yo no wrong / wy pon haf not nor diere wyne me for a peryn / take you pat ſis ym and go: for y whole zine to pis lake manas to we, who it is not leſful to me: to do pat ſi while, where ym yze is wukbid: for p am god: lo p lake hyn en be: w firſt and je firſte: w lake for many be de pi, and keuse be cholen, and the went up to wriſt, and took huk twelue diuplus in puite and lede to hem / lo we gon up to wriſt, and manis lone

d.

to pone
uath
Lentis

M E

chall le braken to primas of þils and aribus, and yet
shulkeu conampne hi to deep/and yet shulkevitske
hym to lepen inen: for to le hermed and lowrgid
and euittied and ye pridde den the halr tride azen
to uk// paſse eu uod of þe lones of lede: eu u to
lih vrep hir lones, houoming: and aring lih pning
of him/and ye leide to ly/ what until poin: the leip
to him/ fac pat þele twene imp lones litte: eu on at
yl truithalt in pi kingdom/yl anfuerde and leide
ze when not what ze arcon moi ze drinke of w
aupc: which y shal drinke: /pe leide to hi/ upe
moi/ke leip to hen/ze llyllen drinke impacpe:
but to fide at inj truithalt or lufthale. it is not
myn to zime to jon/ but to wlich it is uand re:
dyf of my kadry/ and p'tenkrige: hadden idignisa
on of ne twem bryen/ but the clepe dy to hi i kade
ze wven þat þins of lepen men: len lodes of lein/
and wi pat ben greittur: vhen power on hem/ it hal
not be lo anvong you/but who eu wole he and
fretne anvong zon/le he zone in mynfe, and who
eu a mong you wole to flye/ he halr ke youre lew/
unuit as manis lone eu not to ke luede, but to
ferue/and to zime lyt: rednupation to nuanp/
and vhaune ye jeddu out of ierias: unhe peple iue,
den hi/ and lo tway blinde men ften bisdis þe weye,
and herte pat the pahide/and ye peered in leiden/
lord ye lone of dand/ hane mercy on vs/ and ye
peple blazened hwn: yat þe shulden halle/ ype
caiden moce and leide/ lord ye lone of dand/hane
mercy on vs/ and thet and cleide hem and lewe
what molen ze part yd to zon/ pei leien to him lew y
eure þen to opened/ and thet hode energy ou hem and
tonchide the þyen/ and ancon yet gespen/ and hied hi
and ushane thet eu uys to wiv- and euu to lew
fage at pe moit of olmetne paſse lente helis
theuicne diuplus, and leide to lhen/ go ze me to we alde
pat is aens jon/ and ancon ze llyllen hynde eu alſe
tyed, and a colt imp hir virtye/ ze: and bringe to me
and if ony man leue to zon ony pning: clepe ze pat þe
lord hap ned to lhen/ and ancon lye shal leene hwn/
at pis was don/ pat yat pning shulde be ſuſild pat
was leid by þe aphelet þeaping/ clepe ze to ye touzir of
chon/ to pi lang comep to ye miche ſettinge ou an
asse and a ſale of an alſe vndir jol/ and ye diuplus
aeden and diuus as the comandia hem/ and pei hron
ten eu alſe and ye ſoole eu leiden her dayis ou lye
and maaden hyn little alone/ and hul miche peple
fereuaden her dayis in ye wep/cy pror kritiden bray
heups of trees: and freeuaden in pe wepe/ and ye
peple pat peneu before and pat leuen: arceden t
feaden/ Dhibis to ye lone of dand/blesſid is he
pat comep in ye maine of ye leord of olma in þis þyng/
and llyhane he was/ entred eu to hyn/ al lewe was
rwd and wade/ who he is pis/ butt ye peple leide/ ynis
is thet þe aphelet of uazareth of gafite/ and thet eu
in to ye temple of god: and euſtide oun of ye tomp
le alle yat borſteu and loldeu and he turued: up
lo don ye wordis of chaileris: and ye chaileris eu
pat lolden el anueneris/ and he leip to hem/ it is wri
tell/ imp hou/ shall be dide an hou/ of prever: but
chem uand it a dwe of penes/ and blinde and aro
kid euene eu hyn in ye temple/ and he holde him/but

pe primas of preke and arthe, lepinge yl univelle,
puigis pat he dide, and chiloren cnyenge in wampe,
and lepinge claus to pe lone of dand, hadden uig
nacion and diden to hyn/ herif pon, pitt what
le leen and the lede to lhen/ thet yf he hyn uen
red pat of ye tomp of zong chiloren and of lins
kyinge chiloren, pon hafst uand partit herynge/ t
nighane he haddt left hem: he went korp out of the
atce eu to betalise and pere he dittere, au tan te
hem of yelkyngdu of god/ Zit on pe wero
the hctwyrig azen eu to pe carve/ highe the bus
a fige tree blifinge þe weye, and euu to it/ and foo
nd uo pning y me: but leeny's wou/ and he lede
to it neu frutn come korp of yee, eu to vrep an
end, and ancon ye fige two mas dried up/sand al,
applis syen and woudren lepinge hou ancon
it drue/ and ihr auferde and euu coluny trea
lhe yf eke to jon/ it chal has kerp. And douen not p
onely thet chiden do of ye highe twy, but all of the
ien to pis hil take and esce ype eu to wy kere y
shal we du wy, and alle pengis what ene bule/
inyge, shulen ac in prever: ze shulen ta
ke, and whane he eam eu to ye temple, þe pe
as of pths and elde men of ye peple euue
to hyn pat tarzte/ and leiden/ eu litle power,
dit pon þele pnings, and who that þe power,
theuferde and clede to he/ and y shall aſt joun
oo word, þe what þe ite hyn/ that he eon
in what power yd þele pnings/ of þeljens uad
pe kaptin of woi, of thet ox of me/ so þe
poirten up/ thet leem aft lepinge/ if thet ly
of hentee: he sitt fac to vs, wifn pauleblowe
ze not to hyn/ if thee lepe of men, we deden
pe peple for alle lайдen ion as a þaphete t
pe auferden to ilh/ i kade/ uel when not
and he lede to he/ neiper y lede to zon. What
power yd þele pnings/? Urt whane what
femp zon/ a man haddt tway leuque, and he eam
to þe firke and dide lone go wordes þis dayn
in wy vningered/ and he auferede and ledde nyle,
bint akthirard he eopouerte and went forþ but
he eam to þe wy: and lede on ik num and he eul
were and cawflord y go/ and he went not/ who he
þe twayne diu ze þe twayrs wille: þe lepen to hy
þe firede/ if he leip to hem/ treyn/ treyn y fac
zou/ for puſlicans and hoors: dpliten go bis
the zon eu þe hynigdom of god/ fer ion eam toon
in wy bepe of rittibulieſt, and ze by leauend not
to hyn/but puſlicans and hoors: bilkeuan
to hyn/but ze hien and haddt upon toewring
aſtir: pat ze bileneu to hyn/ Hene ze an op
parable/ þe was eu hou houdean num: þe plis/
tid a neynerce d/ and higgud rta a bome, and
dalſa þisour þine, and badde a tour, and ly
red it to eryt thers: and euem fer in pilare
image/but llyhane þe wyne of femptra neyged:
he lent then lernantis to þe erpe twayres, to take
truytis of it/ and þe op þe myers token hys
ferantis: and leiden to þon, þe flowen eu opin,
and houeden eu oyn/ Eſtione he lent opes fer
nantis: mod pan þe fire/ and m þih manner
pei diuert to hem/ and at þe laste he lent his houen

T. E. P.

Anonyt at y
Lichnall

A
E
F
H
K

6H

hym and feide, p[ro]hunten drecde up[er] lond/buit ye er takens
leyunge ye lone, leden und tinc hem lade, pis is ye eyn-
conne, and fle we hym, and we lenden hane his ertinge,
and ye token and eschethym out of ye vneveerdet -
delion, wherfore whylane ye lord of ye vnyeerdet hal
wone, uistat shal he de to pilke crv eyt eyers, / ye lepe
to hym, ye shal tele yale ye p[ro]hune eyt, and ye shal
leite to hire h[oe]n vnyeerdet to eyn eyr tihers, wher
ch shunten zelde to hym frist in her eynnes/ the lep
to hem/redden ze neu in striptures, / ye foon p[ro]hyn
ch ye bilders repreveden, pis is and m to ye
heed of corner, of ye lond yis ping is d[ain] and it
is not inuylons before onve yen, / per forct y
leve to jon pat ye kyngeon of god shal be taken,
fre j[ou]n and chal be jennt to a folk, dyngge fryst
of it, and ye pat shal falle on yis d[ain]: chal be
broken, but on wile it shal falle, it shat falle
al to brulen hym / and whylane ye j[ou]nas of eyt,
and farilees hadden h[er]d his parables, / pe[ri]
kneten pat he leide of hem / and ye kongte to
h[au]le d[oy]e, but hem d[red]den ye peple for ye hadd[ed]
hym as a j[oh]hete

And the anfierred and h[ap]k eftoune in pa-
chabhs to hem and feide, / p[ro]kynge on ey-
heniences is and lik to, / p[ro]kynge pat mad wedd-
ing to his lone, and he kent his fernaunts for
to depe men yet weren kent to ye wedd[yn]gus,
and ye bothen not conne/efctoune ik' kent opir
fernautis, and fead/leie to ye p[er]men y[au]t belwde
to ye keed loy / y hane andd r[u]dy my mete and
b[ou]hs and my wyltis hen d[ia]pne, and alle ey-
[li]s15 beu mad red[oy], wome ze to ye wedd[yn]gus/buit
pe[ri] diſpisedn/ And ubeut forp con in to his
won, an opir to his marchandie, but opir heele
den his fernaunts, and turneutide hem and do
wet, but p[ro]kynge whylane he hadde h[er]: was
w[er]op/and he kent lys w[ed]e, and he duſtred ye
manuelleres, and brente her atre, p[ar]ne he
he leide to his feruautis, / p[ro]kynge ben re-
d[oy]: but ye pat weren clupid to ye keedte weren
not worp/ per forct go je in to ye endis of ey
b[ey]es, and myd en ze fynden clepe ze to ye
wedd[yn]gus/ and lys feruautis jeden ont to
w[er]es, and gedweden to gide[er] alle y[au]t yet b[ou]
den god and p[re]yde, and p[re]bible was fullfil
my[er] men h[it]rynge at pe mete, / p[ro]kynge en[du]
to men f[it]rynge at pe me[re]: and he ch[au] ma-
not clupid up[er] b[ou]de, clop, and he leide to p[er]hyn
ge de hon entredie pon h[er]e, / b[ou]p out b[ou]de, clop, /t
he was d[ia]b[ec]e, p[ar]ne pe h[it]rynge baden eynnaubis,
b[ry]ne h[im] bope h[on]d and is and eſt, and kent
ze h[im] m to vtrine derkeuſes, p[er]e shal be
vayp[yn]ge, and g[ra]t[rynge of w[er]p, for m[am]
ben clupid, but ferse ben ch[on]fyn, / p[ar]ne kany,
ſees jeden aw[er]p and twoken a con[uy]pl: to take
th[im] m word and ye lenden to h[im] her diu-
phis w[ap] erodions, and leſen, m[ay]kter we
witen y[au]t you art, to y[au]ſt and you twiſt it
twenye pe wepe of god, and you ch[au]e g[u]it not of
om[yn] man, for you biholdit not ye plone of my

per forct leie to n[am] what it dem? / p[er]e, is it kee-
ful pat d[urte] be zonen to ye emperour ey] n[am]
and whylane uſe h[ad]e, k[ou]ne ye wuſidines of eyt,
the k[u]de, / a[po]tis what tempten ze me? / thewhe
ze to me w prouite of ey] monep/, and ye br[on]t,
ten to h[im] a peu/, and the k[u]de to hem, / whoſ
ze yis ymage, and ye w[er]tien about? ye k[u]de
to h[im] ye emperouris, / p[ar]ne he k[u]de to ben/
per forct zelde ze to ye emperour? / p[er]e ymge
y[au]t ben ye emperouris, / and o god/ys ymge
pat ben of god, and pe[ri]em[er]on and wond[er]
den, and ye leften h[im] and witen a[mp]//
yn pat day, h[ad]ne eyt keye ye yo w[er]y
hen to h[yr]. ca[n]en to h[im], and: and ap[er]t ey]
and leiden, m[ay]kter noſſes (red? / it on]m ey]
ze de[ed], not h[ar]ping a lone; / pat h[is] bro[pe]
w[ed]de h[is] w[er], and keye keed to h[is] bro[pe]//
ferne brepen weren at w[es] and ye f[ir]ve the w[ed]de
a w[er], and ze de[ed] and he h[ad]e no lond, and
leſte h[is] w[er] to h[is] bro[pe] / al[wa]p ye leade w[er]
ye p[ri]de ze in p[er]leu[n]p, but p[er]lake of alle, / z
y[au] woman ze de[ed] / al[wa]p in ye ry[ge]e a[en to
h[yr]. whoſ] ey[ek] ey] e[n]e ey] shal leide be: for
alle h[ad]en h[ir] / thet anſwerde and k[u]de to h[is]
he erren and ze k[lu]ben not stripturis ne ye
vertues of god, for in ye ry[ge]e a[en to k[u]
neu ey] p[er]hunten w[ed]de n[er] p[er]tide ze in w[ed]de,
buit ye ben as ey] angels of god m[ha]t, and of
ye ry[ge]e a[en of de[ed] men ze han not red
pat is end of ye l[ord]. pat key to z[ou]n, y am god
of abraham and god of y[al]at and god of t[u]
x[ob]e, he is not god of de[ed] men, but of h[im]yngue
men, and ye peple heer[rynge, w[ond]erden in h[is]
teching/ and farilees / g[er]den, y[au]t he h[ad]e,
put ſilence to ſadnaes, and g[ra]tien to g[ra]de/
and con of hem a rech[et] of pe l[au]e ayde h[ir]
and temptide h[im] / monſter which is a g[re]t
mandement in pe l[au]e, / thet k[u]de to h[is] p[er]
shalt l[one] ye l[or]d god of alle p[er]h[erte], and
tr al ey] l[au]le, and m[al] ey] m[ha]t, / y[au]s is pe
k[er]t, and ye moſt mandement, / and pe w[ed]de
is h[ik] to p[er] ey] p[er]shalt l[oue] ey] ney[houre as
ey] full, / m[al] p[er]t[ec]y m[ar]da[n]e[n]t, / h[on]gy
al ey] l[au]e and ey] p[er]h[ar]is, / and whylane pe
farilees w[er]en g[er]ed to g[er], thet a[ri]d
h[em] and k[u]de, what f[am]my to zon of eſt,
theu ey] l[one] ze he, / pe[ri] leſe to h[im] of damp,
he ke[py] w[er]h[im] h[on] p[er] damp in p[er]t de,
pr[er] h[im] l[ord] and k[er]p: / p[er]lou de k[u]de to m[u]
lond: k[ite] on m[u] t[ist]h[alt] / ut p[er]t]y h[im]
enc]m[es], a flool of ey] keet, / p[ar]ne ey] damp,
clepe h[im] l[ord] h[on] ze pe h[is] l[one] / and
no man m[ite] auſi[nere a l[or]o w[er]h[im].
neu ey] om[yn] man was h[ar]thy, / f[ro]t pat day
to ar] h[im] more?

7/11

D.

ThAMES of

["9", "T. 111\nC. 150", "What man hay not be groth younginge of ye wold of an\nman, neuer shall be mad, and but yo dance yhadent\nbe a vregge, och flele childe not be und in fast/buit\npe dance Christen be und hort for ye cherten wy\npe dance Christen be und hort for ye cherten wy\npaine if ony man kele to you, lo here is it or vy\npaine if ony man kele to

["CONED", "MA", "preleudem de pe childien of irael, and pe zamenlie\nin to a wold of a pomer, as pe lood haf, oیدyned co\nnic, and ihe flood byfow, ye dwemlini, and ye imid\nte areide him and keidysant yon kynge of leides, the\nleip to huiu/pou keley and whanhe he wuhs arnliud\nof pe pinae of pluse and of pe eldrem inen of pe\npeple, he auwerde no ymg, pāne pilate\nleip go hym, hezest yon not houy manyt wit\nleif and on his, and whan he was to pat pe infide\nliwerd not to hī ony wædo, lo pat pe infide\nliwerd not

sland out and ye hotels chilte pilche but ye whin
chal we put in to wche bottle and it was don eft-
comes whane we lord was balked in ye hotels by ye
comes; and itle diplups biginen to palke for
pluche evis of ye com and e farlées laid to wy
to what pi diplups din in hotels pat is not lef-
ful and he lede to hery taden ye nene what daw
dide; whane he haddid wade and he ligride and
pa pat weren wip hyn hon he weren to pe
hous of god vudir abyathar prince of prefus i
ti lones of johabon whiche it was not lefful
to cete but to recks alone and he zaf to hery
pat weren wip hyn and he lede to wy plbot is
maad for man and not a man so for ladot and
to maus lome is lord: also of pe lbot i wy
and he entride effone in to pe wlingaogoe
and were was a man hauing a dryc
hond and pe fespened hyn if he helde in pe
botis to amisse hyn and he lede to pe man if
hadd a dryc hond wile in to pe undid and he le-
de to to hem is it leffil to do ivel in pe hotels
chysel to make a toulle lathe cip to tele and pe
weren rille and he billeye to hem aboute wip wy
pe and hadd to lowne on yr blindnes of herere,
and getp to pe man hold wy pyn hond and he
helye forpe and his hond was reford to wy
loyally farlées zedn out alnon and madn a
conceyl wip crosnaes arcus hyn lon pa llynd
leele hyn but cht wip lyde diplups wente to pe
fee and wuchc the people ha gathle and wade in
hyn and fvo uiln and from ydine and fvo by
zoud aorday and pe pat wrenn aboute tire and
hyn a greut maistrie herpige v pingsis pat he
dede and camen to hyn and lyc leide to hly ditt
plus, pat pe baut childe kepe hyn for pe people, left
pei prieden hyn for he lehade manye to pat pei
felen kafte to hly to touche hyn and how manys
en hadden fihneffis and vudene lpinis: whane
pe layen hly felen don to hyn and treden leyng
yon art pe lone of god and girtel the transa-
you pat pe childen not make hly tourne and
he wente in to an hly and clepnde to hly wnom he
wold and pe camen to hly and he made i pe
wereen tivelle wip hyn to fend hery to pche/
and he zaf to hery power to helle fihnes and
to cale out koudis and to hynond he zaf a none
petry and he clepnde names of jebbe, and you pe
wosy of ynes and he zaf to hery names vocation
es, pat is lones of yndings and he clepnde an-
drew and kilp and batholomey and matheys
and thomas and james alkey and tadey and
lymound enusnes and yudas barloth pat hly
traded hyn and pe camen to an hons and pe
people cm to gowr effaions to pat yet mizten
not cety breed and whane hly hynuelmen hadd
herd pat wicten out to holde hyn for pe leide
pat he is turned in to woodnesse and pe tribis
yt camen don fvo wlin ledeu pat he hap bel
lelubl and pat tu prince of drenels he cathy
out fends he depip hem w gidi: and he lede

and he lede effone in to pe wlingaogoe
and were was a man hauing a dryc
hond and pe fespened hyn if he helde in pe
botis to amisse hyn and he lede to pe man if
hadd a dryc hond wile in to pe undid and he le-
de to to hem is it leffil to do ivel in pe hotels
chysel to make a toulle lathe cip to tele and pe
weren rille and he billeye to hem aboute wip wy
pe and hadd to lowne on yr blindnes of herere,
and getp to pe man hold wy pyn hond and he
helye forpe and his hond was reford to wy
loyally farlées zedn out alnon and madn a
conceyl wip crosnaes arcus hyn lon pa llynd
leele hyn but cht wip lyde diplups wente to pe
fee and wuchc the people ha gathle and wade in
hyn and fvo uiln and from ydine and fvo by
zoud aorday and pe pat wrenn aboute tire and
hyn a greut maistrie herpige v pingsis pat he
dede and camen to hyn and lyc leide to hly ditt
plus, pat pe baut childe kepe hyn for pe people, left
pei prieden hyn for he lehade manye to pat pei
felen kafte to hly to touche hyn and how manys
en hadden fihneffis and vudene lpinis: whane
pe layen hly felen don to hyn and treden leyng
yon art pe lone of god and girtel the transa-
you pat pe childen not make hly tourne and
he wente in to an hly and clepnde to hly wnom he
wold and pe camen to hly and he made i pe
wereen tivelle wip hyn to fend hery to pche/
and he zaf to hery power to helle fihnes and
to cale out koudis and to hynond he zaf a none
petry and he clepnde names of jebbe, and you pe
wosy of ynes and he zaf to hery names vocation
es, pat is lones of yndings and he clepnde an-
drew and kilp and batholomey and matheys
and thomas and james alkey and tadey and
lymound enusnes and yudas barloth pat hly
traded hyn and pe camen to an hons and pe
people cm to gowr effaions to pat yet mizten
not cety breed and whane hly hynuelmen hadd
herd pat wicten out to holde hyn for pe leide
pat he is turned in to woodnesse and pe tribis
yt camen don fvo wlin ledeu pat he hap bel
lelubl and pat tu prince of drenels he cathy
out fends he depip hem w gidi: and he lede

to hem in parablis how map satylas cake
out cathanas and it accene be apartid news
it alke palke reuille nae not lond and if an
hons was dilparpistud ou it like: yalk hons may
not londe if cathanas hay eken ake hly like:
he is departid and he shal not move endu-
but hay an end/ no man wasp go into a strong
manuis hons and take a wep lyde velfels/but
he bytide first pe strong man and yane shal
epple his hons treilyd if like to joun, pat alle
synnes and blaffemess in whiche he ylulde
semed thylde he wizinc to pe lones of wicn/but
he pat blaffamp aens pe hoolhy gool: hay not
revulsion in to wip ondu end but he shal be
gilt of civilkyuge teches/ for pe lede h
hap an vudene qutit/ and his modie and
weperen emuen and leden wip out foray and
leiden to hly and clep hly and pe people fat a
bonte hly and pe lepeu to hly lo pi modir and
pi luareren wny out forpe: felen pe/ and he
an luerde to hely and bid/ who is wy modir:
my bae pereen/ and he byllec de ylike pat lation
abonte hyn and leide lo my modir and my
luereren for/ to hly pat dy pe wbole of god, he
is my luarit and my filth and modir i wy:
and eft hly bugan to teche at he kev alde
people was gaderd to hyn lo pat he wente
in to a boot and last in pe fee/ and al pe people:
was aboute ye fee on pe loud and he tafte lye
in parablis: many prquis and he lede to ke
in his tchynig here: ye lo aman lourpyge gop
ott to lonsc and je whide he lowp. hly leed
feld a boute pe wcye and br wdis of hyle al
men and efeen it/ opir kede wu on foury pla-
cas/ where it haddt not undhe erp/ and a wu
it prong naptou it haddt nor depnesse of erpel
and wylane pe linc roos upe it wncerning for
heete, and it drieved vy, for it haddt no vout/ and
opir kede wu in to porues; and yanes chongeu
up, and lefangid it, and it yaf not hyn't and
opir kede wu in to good lond; and jaf hyn't furi-
ugpyge vp and weepug/ and con bounte pat
fy folde and con fayt folde, and con an hiedid
foold and he feyde: he pat hap evis of hertug
here/ and whane he was by hly like: pe twelne
pat weren wip hyn and eken hyn to expellme
pe parable and he lede to hery to joun it is
nen to kuone pe pynite of pe kyngeyn of god/
but to hem pat ben wap out fory alle pingsis
ben unad in parablis pat pe leyinge de and
he not and yet heepuge lere/ and vudireftoud
uot/ left eu tytue pe be contid and hynnes be for
zmeu to hem? and he lede to hem knownen not
ey pis parable, and how se dylulen knoynge alle
parablis he pat coint, lowp a woud/but pele
it ben pat ben a boute in pe tbepe. ubbepe vy
woud to lowen and whane pe lyan held/ and
comew cathanas and takipa wke pe tbeod pat
is lowen in her lertis and in hik manner ben
pele pat ben lowen on diuop places: whiche

12.

91

MOR

WHÁNE JER HAN JERD JU WORD, ANOON JER TAKEN IT
WIP IVE, AND JER HAN NOT ROOTE IJU HAN ILIT BUT
JER BEN LAYINGE A LITIL TYNE, A LAYINGE WHA
WE TRIBNLAON VILIP AND PERPINON FOR JU WORD,
ANOON JER BEN A LAYNDEID, AND JER BEN ORE JU
BEN LOVEN IN POXTES, PELE IT BEE PAT HEREN JU
WORD, AND DIFTER OF JU WORD, AND DIFTER OF RICHEL,
LYIP AND APRE CHARGE OF A VENITYE ENTEY ANO A FR,
GELIP JU WORD, AND IT IS UNGAD WIP OURE FRUIT,
AND PELE JEN PAT BEN LOVEN OON GOOD LOUD, UNTIL
THE HESIVEN JU WORD, AND TAKEN AND MAKPU FRIM,
OON PRITTY FOLDE, OON FIFTY FOLDE, AND OON AN LYM,
DZID FOLDE, AND HE KEND TO HEM, WHERE A LAITNE
JIE COMP, PAT IT BE PUT UNDIR A BULLYEL, OR VU-
DIVA BEED, I LIP BENT PAT IT BE PUT ONA ANDIL,
FILIP, PER IT NO PING LIP, PAT SHAL NOT BE MA,
AD AFRYNE NEIPER CUM YMGAS PUP, PAT SHAL NOT
OWNE IN TO APYNT, I KEN OUP MAN LANE ERS OF
HESPYGE, HERE JU, AND HE LEAD TO HEM, SIZ HWE
SEE HESU, IN WHAT MELFRE JU WELFE, IT SHAL BE,
MEETU TO JON ASET, AND BE CARRY TO JON, UNTIL
BE JIMEU TO JIM PAT HAP, AND IT SHAL BE TAKEN
A WEP, EKP JU HUN PAT HAP NOT, AL LO PAT JU
HAP, AND JU CAYDU, CO JU KRYNGDUM OF GOD U,
AS IT MAUN CALDE LEED IN TO JU CER, AND JU DAP,
AND IT RICE UP UPNT AND DAS, AND BEPRINGE KEP,
LEED, AND WELFE FABLE, WHILE JU WOET NOT, FOR JU
CER, MAKUP FRUIT, FORTH PEGE, AFTERTWARD JU
CER, AND AFTERT FUL FRUIT IN JU CER, AND WHÁNE
OF IT ILIT, HAP BOUNT FORP FRUIT, AND ANOON
JU LEUDIP A SPYL, GOR REPYNGE TYNE IS CUMEN,
AND JU LEUD, TO WHAT PING, LPILE JU BE HNKE
JU KRYNGDOM OF GOD, OR TO WHAT PARNDE THUN,
WE COMPARLOWNE, IT AS A CUM OF KENNE,
WHICH WHÁNE IT IS FOLKEN IN JU CER, IS LESH,
PAUNE ALL LEED IS PAT BEN IN JU CER, I WHÁNE
IT IS CAYNGED UP, IT WALKEP IN TO A TRUE, AND IS
MAAD GERTTER VAN ALLE CERIS, AND IT MAKRP
WELKE LASHUCHS, CO PAT BADDIS OF HENENE MON,
DIWELLE VINDIR JU THADWNE YEROF, AND IN MAN,
FICH PARABLIS JU LPAK TO HEM JU WORD, AS JU
MPTEN HECRE, AND JU LPAK NOT TO, WIP ORE,
PÁRABLÍLE, BUT JU EXPOWNEA, TO HIC DILPHIS,
ALLÉ YMGAS, BY JU HEM ILIT, AND JU LEAD TO HEM
IN PAT DAY, WHÁNE ENENYNG MAS COME, PÁLSE
WE ACHN WARD, AND JU LEFTEN JU PEPLE, -
TOOLKEN HUN CO PAT JU WAS IN A BOOT, AND OPA,
BOOTIS NISKEN WIP HUN, AND A GYET LWOANE OF
WSPUD WAS IN AAD, AND JUE CATE PÁWING IN TO
BOOD, CO PAT PEOST WAS FUL, AND HEM WAS IN PE,
LYPND PART OF PE BOOD, AND FLEPE ONA PILENE,
AND JER REISEN HUN, AND LEPÉ TO HUN, MANIF,
PERTCP AEP IT NOT TO JES, PAT WE PERIJDEN, -
JU WES UP, AND MANIFAD, JU A PND, AND LEIDE,
TO JU LEE, BE FULLE, WERE DUM, AND JU WYND
AELFID, AND GRET PELID ENEFSE WAS IN AAD,
AND JU LEAD TO HEM, IWHAT DREDU JES, ZEHA,
TU KEP JIT, AND JU DISADDEI WIP GREET DREDE,
AND LEIDU TO ECH OP, UWHO GELFID PON IS YES,
FIR JU WYD, AND JU LEE OWE LHEN TO HUN JES,

AND JU AINEN OLER JU SEC, IN TO JU DRE,
OF GERNLINES, AND AFTIR PAT JU WAS DUN,
DUN OF JU WORD, ANOON A MAN IN AN BUDEL, DREN,
RAU ON OF BRIE, JU HUN, WHICH MAN HADDE AN,
HOUZ IN BRIE, AND NORD WY CHED, NED IM,
TE OUP MAN BYPAND HUN, JU THE ORE TYNES JU WAS,
BOSN IN MANS, AND CHED, AND JU HADDE BAKE,
JU CHAYNES AND HADDE BAKE JU FRESCH TO SNA,
LE GOBET, AND NO MAUN UNTHE NAKE HUN TAHN,
AND ENEMONE, UNT AND DAS, IN BRIELE AND IN,
HULIS, AND HE WAS CRYPING AND LETING HUN GEL,
WIP HONES, AND HE FIS HUN A FAW, AND RAN AND,
THOR HLPID HUN, AND HE ACHED WIP GERT VOGS,
AND LEED, WHAT TO ME, AND TO PEE JUN HUN JU
SOME OF JU HERCE GOD, S WIM, JU WEN GOD, JES,
PON TRINERE, JUE NOT, AND HUN LEED TO HUN, JU,
VUNDERE LPIE, GO ON, JU PE MAN, AND JUE AN,
WE HUN, WHAT IS PUN NAME, AND HE LEED TO HUN,
A LEGION, IS MUN NAME, FOR WE BE many, and,
HE PREYED, HUN UNCH, PAT JU SHAL NOT PUTE
JEM ON OF JU DREY, JU PES WAS PECRE, ANBOUT,
JU HAT, AGERT FLOK OF HUN LECHINGE, AND JU
FSPRTS PREYED, HUN AND LEED, LEED US IN TO,
JU SWYNT, PAT NIE CUIVEN IN TO HEM, AND ANAN,
HUN GRANTID TO HEM, AND JU VELONE FRIEG,
GEDE, AND ENTRID IN TO JU HYN, AND JU,
AGERT HUN, JU FLOK WAS CRAFT DUN IN TO JU LEE,
SIN, TWIP VONKAND, AND JU PES VENTRE, DREN,
IN JU LEE, AND JU PAT KEPEN HEM, FIDEN,
AND TOLD IN TO JU EDE AND INTO JU FELD, AND,
JU PES VENTRE OUT TO LO, IS HUN WAS DUN,
AND JEN CUMEN TO HUN, AND LEN HUN PAT,
LYSOD, BE TRANSPID OF JU FEND, ENTHYNE, DO,
PYD AND OF HOS, UNTIL, AND JU DECID, AND,
JU PAT LAYEN HUN IT WAS DUN TO HUN PAT,
HADDE A FEND, AND OF JU FLYN, TOLD IN TO HUN,
AND BIGUNE TO PREY HUN, PAT HESHLAE GO,
AWES, FROM HER WORKS, AND WHÁNE HE JEDE,
UP IN TO A BOOD, JU PAT WAS TRANSPID OF JU,
LYN, BIGN, IN PECHE HUN, JAT HUN SHULD BE,
WIP HUN, BUT THE RELLEYNE HUN NOT, BENT,
LEDE TO HUN, GO PON IN TO YUN HONS TO PINE,
TELLE TO HEM, HON GRETE PRINGE, JU LOUD HAP DUN,
TO JES, AND HADDE MERCY OF JES, AND HE WENT,
EY, AND BIGN, TO PRESCH IN DERAPOH, HON,
GEGE PRINGIS, JHE HADDE DUN TO HUN, AND ALL,
MEN WONDRED, AND WHILKE HUN HADDE GO,
UP IN TO JU BOOD, CLEONE ON JU LEE, MYPE,
PASLE CUM WID, TO HUN, AND WAD A BONTE,
JU LEE, AND DUN OF JU PRINCE, AS FINAGOS, IN,
NAME YAPNIS, CUM AND JU HUN, AND LEP,
DUN A HUS KEET, AND PREYED HUN UNTHE,
AND LEED, MYPDINTIR IS PES, FED, COME PON,
QUITE PES, PON DUN PES, JU THE LAK, AND,
PLNE, AND HE WENT KEP WIP HUN, AND IM,
PESPE, HEDEN HUN, AND PHEH HUN, S A WO,
MAN HADDE BEM IN JU BLOD, SWE TWELVE SECT,
AND HADDE RELLEYNE, MANNYPINGIS, OF FIN,
ANANT LEHIS, AND HADDE LEPEND, AT HUN GOOD,
AND WAS NO PING, AMENDID, BUT WAS RAPIN,

13

not

digelle

xe wold, whan he hadd a herd of iijt the em
anong wy peple by hynide and wuchide he clop,
for the leid, pat if, to touch the lys clop, that he
lak, and a sonn ye welle of his blood was
dried up, and the feld in bodp pat the was
heclid of pe siknessey and a sonn the kyn of
hyn lilk, pe vertu pat was gon out of hyn,
and turved to wy peple and feld, who wind
of my dospis, and ilye diplupis leden to him,
you leet, ye peple yu flynge yee and lilk wilo
wiche me and the lilk a boire to lec hir pat
hade to pis ying and pe wofan drede and
hiakide, wyring pat it was don in hy, and
him and feld du hir fore him, and leud to him
al pe trent, and the leud to hir don, ut wy
hap wad, pe lak, go in pecs, and be pon hool
of pi fiknesse, it while yat he lak mellange,
auuen to ye prince of lindogoe and lepen, yn du,
tir lys ed, come pou parte pim hond on hir
what tranyleft pon ye maithir kyn, but
whan ye wold wade her pat was leid, yis
leid to ye prince of se fynagoge, ilye you drede
only bilene pou, and the took no man to lue hir,
but petir and ganes, and yon p'low of yamey
and ye camell in to wy hond of ye prince of yu
lindogoe, and ye lary nogle, and men weppin
and meyning, myche and he zed yne, and wy
and myngh, and myche, and he zed yne, and wy
to hem, what ben ye tronbid and wepen,
ye damel, is not ed, but flep, and ye
woruede him, but whane alle weven pnt
out, he takip vy cad and vy modir of puda,
melel, and hem pat wert wisp hyn, and ye
entured, where ye damyfel lay, and he hede
amyp pat is to ke, damyfel y fene to ke aril,
and anoon ye dampfel roos and walkid, and
the was of twelue jar, and vy weven a baply
thy wmp a geet kouing and he comandid to
hem greth, yit no man llike mize it, and
he comandid to yne her wete, (c. v.)

and he ed out fro pems, and wente in
this onne burmy, and ilye diplupis
followed, hyn, and whan he gabt was
coner thyn bigan to wche in a lindogoe, and
pynyn hevand and Wondriden in his tecking,
and hydou, of wythyn to pis, alle yis pugis,
and what is in the wifedn pat is zoneu to hyn,
andliche vertines wihde ben maad by his
hondis, igher pis is not a expertir, ye fo-
ne of marye, vy brop of yamys and gu of
yseph, and of yuobas and of hynond, wyh
y his lictis ben not here wip us, and ye
were in Wlandrid m hyn, and the leud to the
pit, a, hethere is not wy out hond, but in
his onne onrve, and a mong hys hyn, and
this houz, and the wypre not dy pere on,
vertu lene he hede, a keve lice wnen leping
on hem his hond, and he Wondrid for wy
vibilene of hem, and he wente a bonte al,
tels on, ed fide, and tanst, and he depide to

to aid, twelne, and higan to leud, hem by
thu w god, and that to hem, power of vncle
the lippres, and commande hem, pat vith
den, take on, pning, in pe weye, but a zeerd
on, not a tride, ne beed, neyer mon,
in pe gurdil, but chod wyh fandals, and pat
pei flynd, not do pide, wmp twye cots, and
he leud, in hem, windiv en he eutren in to an
hons, drille, ze perv, til ze go out, fiv pems,
who eu, reffere, zow not ne here zon, go ze out
fro pems, and lushe a wey, pe woyor, fro your
feet, in to vertuehing, to hem, and pe seuen
forp and pcheaden, pat men flyden in pene,
et, and pei calden, out maup, eudis, and a
noyiteden, wispoyle many like men, and pei
were, heclid, and kyn, eround her, for
his name was, maad april, and leyd, pat
you baptilt hap til, azen to dey, pat for
vertues Worden in hyn, oyn, leav, yat it wu
helye, but oyn, leiden yat it was, alpetes
out of alpetis, and whane yis ying was here,
eround leud, pis you, the y, yane bilhedod,
is rilen ajet, fro drep, for ylke eround,
and heved, yon, and bodide hyn, in tu plou, for
erodias, we wyp of hyl, hys, vropin, for he had,
e wredid bir, for yon leud, w eround, it is not
leffal to ye, whane we wyp of, wy bio, and
eround, as leid, alijes to hyn, and wold, cle li,
and unte, not, and eround, eround, you, f, kwa,
hyn, a lilk maad, and haly, and kept, hyn,
and eround, hecte hyn, and ye, die wam
prugis, and gradually, herra, hyn, and whane,
a conable day, was falle, eround, mi,
biere, day, made a forpe, to ye, prins, and
triebues, and to ye, grettift, of gatlee, and
whane, ye doust, of ylke erodias, was come
yne, and dauide, and pleide to eround, and al
lo to men, pat katen, at ye, mete, wy, lyng,
leid to ye, damyfel, are, poin of me, what,
wolt, and y, al, yne to ye, f, he, favor to hir,
yat what eu, you are, y, chal june to ye, poin,
it be half of my, reneue, and whane, she had
the, zon out, the leud to hir, modin, what, that
y, are, and the leud, the leed, of yon, baptil,
and whane, the was come, pyn, a, onne, yon, zue
wmp haaft, to ye, kyn, the earde, and leud, qul,
le y, a, non, pon, zue to me, in adilhe, ye leed
of yon, baptil, and ye, kyn, was, qul, wy, ye
drep, and w, wnen, pat katen, wy, gud, at ye, wu,
t, we, wold, not make, hir, qul, be it lent, a ma,
queller, and comuside, pat Jones, leed, were
brount, madilhe, f, he bilhed, hyn, in pe, plon,
and bro, wite, hys, leed, in adilhe, and that, it to ye,
dampfel, and ye, damp, f, that, hyn, modin, and
whane, yis, pug, was, h, hyn, diplupis, ca,
me, and token, hyn, bod, and leud, it in a, bir,
a, and pe, apoth, cameu to gide, to hir, and
felden to hyn, alle, pugis, yat ye, haden don,
sud tanst, and he leud to hyn, come, ze, yon
lilk, in to a, delert, pke, and rest, ze, a, lit, fa,

91

Ae

per wercu manye þet cænne and wercen azen
and wi hadden not spare to cete/and þe reten
in to a boof-and wente nu to defent plate-bye
lile and þe laze, an hæm ose weþe, and many
tilenken and þe wente a toke hre alle cates and
viijen ydir and cænne by, and þe hem and liche
zede on and by mydpeple and hadden vensc
on hent/and þe were as theþe not hauing
a hepede and he bigan to vech hem, many
vinigis and whynne it was for dates, hyle dil-
ciplis cœmen and leden/pis is a delert place
and þe pime is now paſſid, lede hem go in to
we next townes and vilagis, wþe hem wele to
cete/and he atſuwide and lede to hem pime
ze to hem to etc./and þe leden to hyn/ga we
and byc we lnes wþr two hildrid þens, and
we ljenen jine to hem to etc./and he lep to
hent/hon many lones hau ze, ze go and le/et
whynne þe hadden knome, yet leden þyne, and
two byc lones and he commande to hent, yet þe
sladen make alle men ſitte to mete al cipal-
nyes on dreue heþ/and þe kat en den In part/
tyes bi húdmdis and bo/tyres, and whynne he
hadde take ye hyne lones and twoe hydlys,
heblyeclod in to bevene, and bleſſed and brak
lones and zat to hyle diuplus, yet þet lymde
llette bine hem and alparte twoe hydlys to
alle/and alle eelen and þeren fullfil/et þe
taoken ye relyths of broken metis, twelue
coſſuys fil, and of þe byc lones and yet þat
cten weren þyne youlend of men and a no-
on he made hys diuplus to gon up in to a boof
to paffe þe fore him on þe we to betylfayda,
ye whyle þe lettere þe people and whynne he had
de left hem he went nu to an hyl to prece/and
whynne it was eyn: þe boot was in þe myd
dil of þe fee, and he a boone in þe lond, and he
hys hem truelpage in rowþige for þe Wþud
was contreye to hem and a vonte þe fourpe
wabþing of þe myr, þe wþandnig on þe fe
cam to hem and usold paffe hem and as þe
ljen þyru wþandþing on þe fe, þe gesende
pat it were a fairn and apelou out for al/
le hien him and þe were a fæsped/and woon
þe þak wþr hem, and lede to hem tryþe ze, and
mylde ze dreece and þe am nat to hem in to pe boof,
and þe Wþud reſtide, and þe wðnwereden more
wþr me hem lik for þe unduſtoden not of þe
lones for her herte was by uud and whynne
pe were paſſid oner þe fee, yet cœmen in to
pe lond of geslaþeth and leden in loude/and
whynne þe were gon out of þe boof: anon
pe knowne lyr/and þe vunene yorou al pat
ditrey, and biguion in brugge lyke men in
beddis ou eth fide where yet herden þat he
was and isljord cu he entrid in to vilagis
onpyr in to townes or in to cates, þe leden
þyke men in kretis and preped him, þe þy
hadden touche uameþ pe hem uke of þis
dop and how manye þat touchede lyr/.
weren maad laſ/.

cap. viij.

A
nd þe carlees and hime of ye crieles ca-
ten eu hro, to God and to hyn, and to hime
ver padden leen hime of hyle diuplus cete breed
wþr vanwayllhen hondis, yet blanwen, yet fare
lees and alle þe crieles, eelen not, but yet bayl
hen of her hondis, holdylige the traduons of
clere mei, and whane yet turue azen fro dy-
ng, yet eelen not but yet be wayllifhen and
mamp oyr ymigis hem, pat ben truk to hem
to kepe, wayllifens of crieles and of wayl
vesels, and of vesels of brak of beddis, and
farlees and crieles, and alde/te hyn and leden/
gon not pine diuplus aſtr þe traduion of
clere men, but wþr vanwayllhen hondis, pe
ceut heeced, and he auipere and lede to he
ſapé protevede wel of tois quntris, as this
wreten, pis people woflthyn me wþr tyn,
but her herte is fer to me, and m venu þe in
toallpen me, techeinge ye diuplus and ye
heechio of men, fer ze made of god, wrothles
leide, worlche þe padir and þe wod, þe pat
carly tadye or modi, dyde þe kepe, but þe lede
taoman lede to fadir or modi, cordan, þat
is what cove jke is of me, it slud proſte to
þe, and onere ze buffen not lyt downe prig to
fadir or modi, and þe lacken þe wold of god
þone traduion, þat þe han zonen, and þe don
mamp liche pugis and he eſſone cleped, þe
people, and leide to hem, ze alle heve me and v
vuon konde, na prig, þat is wþp onen a man
pat entrep in to hyn, and many, deſoule hyn, but
þo ymigis yet cœme þorp of a man, þo it beu
pat deſoulen a man, it ony man hane erus
of her ylige hede, and whane he was
entrid in to an hon, fro þe people, inſe diuplus
as eu hyn, pæpable, and he lede to hem, ze
den vunke alde, vundeſtonden ze not pat al
yng wþp ont for, þat entrep in to a man,
may not deſoule hyn, for it hay not entrid
in to hys herte, but it to þe wold, and þe
nepe gop it on, þirguge alle metis, but
the lond, þe pings, pat gon out of a man, þo
deblenken a man, for hro wþr pime of þe herte
of men cœne wþr þeel vont his a vontrie,
forucaions, manuelping, vctes, amarings,
wicluuſions, gyde, vnaſchale þeel þe blal,
kenpes, priæ, holz, alle þe þinelles cœuen
for þro wþr pime, and deſoulen a man, and
the voas up hro yeting and wente in to pe co-
otis of pime and of lydte, and þe zede in to an
hon, and to lede pat two man þalde and hemme
not be hyl/om, a woman anzen as the herde
of him, who donſtr hadden an dudine ly/
rit, entrid, and kold, don at hyle fet, and
pe Iboman wæs hyn of wigenaion of
Burokemce, and the preped ly, þe þol a
caſt out a dæel, fer hro dyul/and he londe to

["Of", "14", "hur súffre pon what pat ye childeen be fullful heft\nfor it is not good to take ye diere of childe and\nsue hórdis and the außender and keide to him\nhins lord for kil whel pis eade vidur pe hórd:\nof ye childe's of childeen and ilf keide to hir/\nso pon for pis treid pe keu went out of yn\nchilde and náme the pias gou into his hórd\nhann the bond pe damyel litting on pe bed\nand ye duel gou out of her And eftloones\nilf keide out tro pe coold of ture and cam po/\nroin hórd to ye ke of galle bruitne ye mide\ndil of pe coold of decemples and pei brýnge\nto him a man and ille and prevede hir\nto leye his hond on hým and he took hir\nahdis tro pe people and iutid huse fyngris\nin to his ceris and he pette and touchid his\ntrige and he beheld in to hetic and loonid.\ntrýp yne and undy effecta pat is be pon apend\nand auon hile ceris weren apendy and pe\nboond of his tiige was truond and he mak\ntristh'and he comandid to hem pat pei hin\nlend ke to no maw but hain myche he com\nundid to hem lo much mace pei pellid and\nby lo much mace pei Bondland and leudn\nby diere wel alle pings and he made defuy lie\nto hede and drúl men epeke", "II po danes eft whanque nychhe people wh\ntrýp thij and haddid not what he hul\nden ceri. Whane híle diúlplis weren cledid\nto gudre he hund to hyn y hane reume on pe\npeople for lo non príode dath yes alfran me\nand han not what to ecre and if q hene hem\nkafyrge in to hés hons pei Shulden kayle m\npe heye for hane of hem camen tro fer\nand hile diúlplis außender to him when\nof that a man tooke falle hi trýp loones hig\nin woldi nolfe and he adde hain hou man\nloones hain ze hénch leudn feuen and he\ncomandid yu people to fatte din on te erve t\ne he took pe leuerie loones and diu pankug\ngis and brake and jaf to hile diúlplis y ye\nShulden lete fap and pei lethdun fop to pe\npeople and pei haddid a fene fynle fihylps\nand he bleid hem and omandid pat pei we\nven lete trýp and pei eetern and weren ful\nful and pei woken up pat pat lefte of relifs\nleucue leepis and pei pat derau weven as four\nthronland of men and he lefte hem and an\nhe wente up in to a boott trýp hile diúlplis and\ncam in to ye cosfus of dalismutha and pe\nkamkes weren out and bigimen to diúpnte\ntrýp him and adven a tokene of him fro\nbeliene and temptid him t he cawowngua\ntrýp yfr in eprit keid what keky pis qul\nacon a tokene treuly t kee to zon a tokene\nshal not be zonen to pis geriagion and he\nlefte hem and wente up eftloone i to a boott\nand wente ont pe ge and pei gowshun to take", "breed and yei haddid not trýp he but to loof\nin pe boot and he comandid hem and leyd/\nsee se and be wat of pe comon of hórdi/\nand pei youten and leidu con to an dyir for\nhe yain not loones and whan he pias wu\nkuolwen ilf keide to hem what yeken ze ke\nze yain not loones ze ke kuolpon not he bu\ndivr kouden zit zehan zonre herte lúpید ze\nhárúige pjeen keen yot and ze lápuque ce\nris heeven not nery ze hon nýne whanze\nq brak fíne loones among fíne thronland z\nhon many cosfines hil of broken mete ze tw\nken vpi pei lepen to hým twelwe whánne allo\nčeneue loones among toare ponland of ment\nhon many lepis of broken mete to ki ze up\nand ye iens to hým leuen and he lede to hý\nyoin vidu konden ze zit znd yei camen\nto beth layda and pei bryngen to hi s blynd\nman and pei preveden hig pat he shulde con\nthe him and whan he haddid take pe blynd\nmanis hond he lede him oute of pe kretre\nand pette nihys fjen and cette hile hondis\non hým and he asid hým if he lasz ony\nyngg and he bihceld and lepy q le mic d trags\nwalkúige aftir ward eftloones he cette híle\nhondis on híle pjeen and he bygani to le and\nhe was retozid lo pat he lasz dlecrly alle\npingis and he leute hí in to his hons z leide\nso in to hyn hons and if pon doft in to pe\nfretre leve to no man and ille entitle and\nhile diúlplis in to pe caillets of celarbe of\nfilap and ni pe weye he aperid in híle diúlplis l\nand leped to hem whom lepen men pat y\nam/ whiche auiliver and leydur w hyn\nlind lepen hain baptit apir lepen hely and\napir lepen as con of pe prowards yane he lep\nto hem but whom lepen ze pat y am pétiv\naufwende and leide to hyn pon art ed and\nhe chargide hem pat pei childeen not keie of\nhým to onp man And he bygani to teche the\npat it bhonep manis koue to suffie many\npingis and to be reponed of ye eldre men\nof ye hefzefu previs and ye diúbis\nand to be slayn and aftir ye daies to pýle\nazen and he quak pladyly ye wad and yo\ntir took hí and bigani to blane hyn fand\nlord he pon wercikl to yce for pis hial not\nbe and he tartwe and hí hile diúlplis and\nmanna fide and leyd go aftir me la\nthanas for pon fanerit not po pingis pat\nben of cod but yo pungis yat ben of men\nand whanze ye people was clepid to gudre\ntrýp hile diúlplis he leide to hem ik on\nivan mole come aftir me denye he hí gíf\nand take his cross and lie he me for he pat\npole make last his lyf thal lef t and he\npat leek his lyf for me and for ye govald\nshal make it last for what pretit it to\na man if he wtrie al ye wold and do poy", "1 of Eiríksins. 7 of þe\nComenii", "c.", "as", "5", "9", "e dehne en\nand nian\nthe cire breed\nthe fag\nthe fag\nthe fag\nthe fag\nthe fag\nthe fag

OMG

trýnge to his foules or what channýng shal
a man tne for his foules but who pat pina
wesch up and my wordis in his Geraas
on a vontrelle and hynful allo was his fe
ne shal knowleche him whan he shal av
ne in my glorie of his kndir ipy hie ang-
els and he lepde to hem twenty y lepe to zon-
els and he lepe to hem twenty y lepe to zon
vart ver ben him and vondynge here whan chun
ten not take dep til per hem ye venne of god
amunge in verti

and alar fire dayes: his took petur and ya
nies and yon and leode hem ly hem fit a
one in to an his hil and he was tufignand
bytoxe hem and his clops were in ad full
flýnge and white as fions; whych man
white clops a feller may not make con
erpe and help wip moy fees append to hem:
and per (p)aken wip (l)in and petre aswesend
and lepe to ilin uayfere it is good us to be
here and make we here pre tederuachs:
con to pee, con to moy fees and wit to helpc
for he wold not telst he ilnnde lepe for yel
wereven agart by drede and per was uada
donce ohlyad byngne hem and a vors com of
pe clonde and geide: vis is my most dymoore
foule here ze hyn and anoon pei bilwald a
borte and fapjen no more any more but ilin
oorth wyrt wip hem and whane we amc
don fre we hil: he comandide hem pat pei
flulden not tell to any man wo pingis.
pat pei hadden leyn butt whane nudda
cone hay rilen azen fvo deep and pei heel
den ye word at hem luf; sekyng e wylt
pis ilnnde be: whane he hade rilen azen
fvo deep and pei ariden him and geiden wylt
vmie lepe farilees and arribis for it byho-
 nep helye w come first and he auferverd a
lepe to hent whane helye come p he shal
fyrk refloze alle vyngis and as it is prit
of insinze lome pat he insive nam vyngis
and be dipluf and z lome to zon pat help is
com and pei dude to him what eu vingis
yer wolden as it is wryten of hyn and he
compinge to hile diplus fa a grete cipu
in al bontede hem and liribus diplinque my
hem and a woon al pe people leynge ilhin;
was aboned and pei dredden +pei veyngde
grottiv hyn and he ait hem what diplin
iden ze among zon and con of ye chalpan
auferverd an lepe whynفر y hane bronze
w ye in y lome: pat hap a dinb Lpuit +
where eu he walp hyn he horthy lps don
and he vomep + betw to god wip teeyp.
and wepyr drye and z lepe to pi diplus
þ y pei hnden calde hyn ont and yel
unfte not and he auferverd and geide al þ
generaas on out of bilene: hon long thal y
be a mong zon hon long shal z liffive zon/
beþnge to him to the and pei bronsten
hyn and he was proue don w gróvne +

þ whan þe hnd din sen hi: anou þe spirt
troubleð him

walnide and wome and he azen his kndir,
how lunge it is fyle pis hap falle to hyn,
and he lede feo childe and ofle he hap partie
hyn in to ye fyle and in to watir to leele hyn
but if yon mayst oul pule helpe us and
yalle in cy on us and the lede to hyn if
yon mayst bylene alle vyngis be possible
to myn pat bylenep and a woon ye kndir of
pe child crycide wip teers and leide load y
bylene: lord helpe pon myn vyhylene and
whane thet haode fyn pe peple reynge
to gudre: he manalide ye vende hynr and
feppe w hyn you def and dinb Lpuit y to
wainne yee go out to hyn and eure no
more in to hyn and he crynge and und to
breidng him: wene out to hyn hyn and he
was mado as wed to pat maine cedan.
pat he was wed and the heeld his houd and
luf him up and he vooz and whane he
hadde entrid in to an hons: hile diplus
ariden him pynch wih misten not we rale
hys ont and he leyd to hem pis hynne.
no pning way go tall but in preyer and
ealynge: And pei zeddu feo pings a witen
fep in to galees and pei wolden not pat
on him wite and he tinste lyle diplus:
and lepe to hyn for wainne lome that be
trayed in to pe honds of men and yallnde
sle hyn and he slapu shal rule acpi on pe
pridre day and pei kivenen nor pe wad.
dreden to he hyn and pei came to chalpan
and whane pei weren in pe hons: he arid he
wylsat treiden ze in pe wepe and pei weren
fille for pei dipluthen anoug hem in pe
wepe who of hem childe be gretth and he
fat and clepde twelle and leped to hem if
on him man pole be ye faireke among jon: he
shal be pe lakte of alle and pe unyndre of
alle and he took a child and lede him in pe
mndil of hem and wylplic he hadde bydipnd
hyn: he leyd to hem yhile ener resseynep
comp of liche children in my nature: he el
leynep iuc and who ener resseynep iuc: he
resseynep uot nie allone, but hyn pat
feute me you auferverd to hyn and leped
mayhyr the lezzen oon carying ont kund
in py nature, wylde liep not us: and we
hati forbod dyry and the lede wyle ke fesel
hyn for yel in y no than pat dy ver in my
nunne: and mayt carne theke priel of me,
he pat in not mens us as ke vs and whi en
hyn joun a auige of cold water to drulkie in
my nature, for the bon of e: trewly y lepe to,
to zon the shal not leele his med and who eu
shal alandre con of yule hile put bilene in
tue: it were bettir to hyn pat a mylne lom.
Weve on a horte yis nelke and he were
cast in to ye lec and if ym hond alandre pe
kalle it a wey it is bettir to pee to cutte wy
ble m to h: yane to hane tine yne honds.

d.

Hireuid

d.

MAR

dun Grainte vs pat we little pe at my vest halke. if
je wpr at yn liffthale in yi glonpe and thc
leyd to hem/je witten wot lylhat ze afd/uo/
n ze druke pe arpe which yshal drinke or
be walthen wip pe baptyn in wlich q am
baptiled and yel cpen to hynn we non/
and thc leyd to hem/ze chuld druke ve arpe
pe pat y drpnlke and ze chuln be walchen
wip pe baptyn in wlich q am kaptyd but
we little at iny vesthalke or liffthale. is not up
to little at zime to zon but to whiche it is maad ecdy
and we ten herden and bygyned to lylane andig
and we ten herden. and bygyned to lylane andig
nacion of qames and zon but thc clepid he
and leyd to hem/ze witten yat yei pat lewe
and leyd to hem/ze witten yat yei pat lewe
to lylane prinshod of tolles ben loddis of lft
and ye prinlas of hemin hay power of hemin
but it is not lo a mong zon but who ener
wole be maad Grettir shal be zoure unynke/
and who ener wole be yefirste among zon/
shal be lernaut of alle/ or whi mams lone
com not pat it chulde be myn strid to hynn
but pat he shulde unynstre and zme hylst
azebypinge faa manyc and yci carneu to
zevico and he zed whaune bov ko yeredi i
hile diluphis and a fil unpyche pepil: bar/
thynues a blip nian man pe lone of thynnei
lat biladis pe wepe and beguide and wylhe
he lered pat it is ilje of nazaeth he bigan
to cpe and leyd ihni pe lone of damp hane
wercy on me and manpe pretenyd a hir
pat he chulde be kille and he crpe dune pyc he
more thyn pe lone of damp hane wercy on
me and thc flood and comandid hynn to
be clepid and yel clepiden pe blynd man.
and leyd en to hynn be yon of bettir her te ri
le up he clep pyc yee and lye calde away hys
clop and chupide and com to hynn and ihc
anfiverd and loyda to hynn what wolt yon
yat q do to pee pe blynd ma leyde to hynn
maitir pat q le/ihc leyd to hynn go yon.
yi fery lyp maad yee lank and a noon he layd
and lade hi in pe wepe

And whane thc cam nys to wlin and to
be tanpe to ye moirt of olhnes he fen/
drp twepne of hylle diluphis and lep to lcy
go ze in to pe cailde pat 19 cmeus zon and a
toon as ze entre pere ze chulde hynde a colt
tyed ou which hap no uan lette zit/vitpe
ze and brpuge hynn and it ony nain laye
onp ping to zon what wen ze lene ze pat he
19 weedful to pe lond and a noon lye shall leene
hynn hiden and yel zodeu krep and fonden
a colt tyed by soe pe yate wip ontz forp
in ye metpuge of tbepe wepe and yel
vitpe caw hynn and tine of lson if flooden
pere leyd to lhem what wen ze virtping
pe colt and yel leyd to hem as ilhe comu
ndi de hem and yel lekeu it to lye i yo bein
ten pe colt to ihn and yel leyd on hynn lyc
dopis and ilhe lat ou hiz i wane kizaseden

her clops in pe wepe ope men kuthlen ban/
chis no trees and freiden in pe wepe and
pei pat wtenen hycore and pat fieden crved
and lepen olaia bleid to he pat anuy in
pe name of pe lond bleid to pe londom
of onre adon damp pat is come olana' m
huel pugis to he entrid to it in hynn
to pe temple and whane he yadde lyn all
aboute whane it was ene he went ont
in to betaype wip pe tibune and an onp
day whaune he wente ont of betaype hynn
gride and whaune he yadde leyn a hige tree
a fer haping leenes he cum haphly he hyln
de hinde onp ping per on and whaune he
cam to it he found no ping out aken leenes
soy it was no tyne of hyas and the anuy
erde and leyd to it now neu cne ony na
furyt of pce moze and hile diluphis herde
and yel camen to hyn and whynhe he the
entrid in to pe temple he began to alke
out kellers and biggers in yx temple and
he turvyd np to dill pe board is of change
vis and pe chajers of men pat solden al
neris and he kuthde not pat ony man
chulde bere a vellcl povon pe temple and
he tanpe hem and leyd to hynn it is not
with pat iny hons shal be clep pihou
of preug to alle folkys but zehan mad
it a crue of pones and whaune pis pug
was herd pe prinas of prectis illyps
lonten hon pel chulden leee hyn for pa
dred qan den hyn for alle pe people won
drid trell on his teering and whaune eueng
was come he went out of pe cee and
as pei palshen forp erly pei lapes pe age
tree maad orye ke pe vootis and perte hy
pointe hyn and leyd to hynn mauphys lo
pe hige tree whom pou curled it is dryed
up and thc anfiverd and lye to hem/
hane ze pe cip of god trenyn q leyd to zon
pat who en lep to pis hil ye pon taken and
cake it to pe lce and dwitp not m lys hertt
vnt bilenep pat what eu he lere shal be dill
it shall be d to hynn perfore q lepe to zon al
le pugis what eu pugis ze puge hynnen
are brulee ze pat je ylmen talke and pel
chillen come to zon and whaune ze chullen
konde to prepe forzne ze ke lhan onp pig
aques ony mat/ pat zoue adon pat is in
heneus forze to zon zome hynues i
it ze formen not ney zome adon pat is
in heneus lyal forze to zon zon hynes
and strbis and pe eldren men came to hi
and lepen to hynn m what potver dolr pou
pelo pugis or who kat to yee pis potver of
pon w pril pugis and anfiverd and lene
to hem and y shal de zon o wod fanfiver
ze to wic and y shal leye to zon in what potver

["MAR", "And whan he went out of pe temple, son of\nhyle diplus and to hys, maistly bihode\nwhat that maui tnoones; and whan mai bilhoyngis\nand thyn antiperde and leyde to whynu leet yon\nalle yele are bildyngeis; per shal not be lefte\na adon on a noon, whiche shal not be diuзд'ed\nand whan he lit in pe monst of ollynes azens\nand whan he lit in pe monst of ollynes azens\npe temple, petre and jame and your andrew\nan dren hyn by hem hif, leie yon to vs; ubhain\nan

["trip, wyseze to we lord of ye hons, yat se may\nher lop, where is myn eting plac, where\nq shal eke paalk wip my diulplis and he shal\nthewe to zon aget loupying plac arnend and we\nre make to redy to us and hile diulplis wenten\nwap, and cameu in to p'are and konden as he\nhade leyd to hem, and he maden redy he paalk,\nand ighane ye euen tyd was comen, he cam wip\nwe twelche and ighane ye gaten at xe mete,\neten, ihi leyde treuely q yepe to zon, yat con\nof zon yat eorp wip and shal bitrappe me and\nwe biginnen to be lop and to lepe to hyn er hyn\nhem lik, whilepur qe iighich lepe to hem oon\nof tivelle, ye pat pithly pe hond wip me in pe\nplifter and loyel þmans lone goyl, as it is\nwriten of hem, but wo to pat man, þy whom\nmains lone shall be luted (py) were good to\nhynk, if þille man hadd not be born, and\nwhile þe seien, iufi wok laced, and blefide and\nvabk and zaf to hem and lepe, take ye pis is\nmyn hody, and whynne he yadde take p'auye,\nthe dier thylplins and zaf to hem and alle\ndrucken yerof, and he leyd to lizin pis is\nmyn blood of pe weie, erke out, iufi q shal\nbe the dse of manye trenly q fere to zon, but now\nq shal not drinke of pis frit of vyn, in to\npat day, whynne q shal drinke it weie, in pe\ncwene of god, and whynne ye ynuipuc was\nleid, per ieben, eyt on in to pe lyl of slyng\nand ihe leyde to hem alle the shullen to the hundred\nin uie pis nytt, for it is nytt, q thet luyte\npe chepande, and we theep of pe flok shule be diugar,\nplud, but aftir pat, q shal weley azen, q shal go by,\nre zon in to gahlee and pere leyde to hyn pom\nalle shullen to the hundred, but not q and ihe leide\nto hyn, twenty, q fere to pe pat to day before pat\nwe cik in pis upyt arowe twijes, pon shal prie's de\niye me, but he leyde moose, pom it bilhom pat q\ndie to op pon wip precanon, ik wisher, q shal\nnot for take ye, and in iik manner, alle cedlen and\nyei camen in to a plac, whos name is gethama,\nup, and he leide to helye diulplis little ze here, while\nq pich, and he took petu and games and yon wip\nhyn, and bigau heter drey, and to be asmed, and\nhe leyde to yeu, wip londe is lousful to pe deep,\nabyd ze here, and wakeze wip wue, i whynne he\nwas gon wap a little, he lede du on pe cye and\npieyede, pat if it mace be pat pe our shilde pal,\nfro hyn, and he leyde abba sadir, alle pugus\nven posible to pce, beve on iio me pis uppe,\nbut not pat q wole, but pat yon wok be don,\nand he omen, and wond heim fleypringe and he lep\nto petu, symond fleypit you, myrtekt pow\nnot wake wip wue oon, oon, wake and pwe ze,\npat ze entire not in to tempt aon, for pe wip\nis red, but pe flely is fik, and eftowne he zed,\nand preyed, and lepe pe laine, baid, and tivue,\nde aen eftto, and wond hyn fleypringe for h", "men weren henfed, and pe kinven not what\npe shunden auwere to hyn and he cam pe priode\nthyn, and lede to hem, feppe ze now and vekeze,\nit fitfilip, pe om, is comen, lo mams lone, shall\nbe bitrayed in to pe hondis of hynful men, rade\nze, go we, lo he pat shal bitrayc me, is my, and\nzit while he gaki, pudas carieth oon of pe twel,\nwem and upry hyn midcpe people wip huerdis\nand dairys, lent fro pe hezefke pitis and pe arbi,\nand fro pe eldre men and his taphy, hode to,\nen to hem a tokene, and keid, whom eit kalle,\nthe it is, loppe hyn, and ke de, ze ward, and wha,\nne he cam, acon he cam to hyn and leyd, mayl,\net, and he baside hyn, and pe leden hondis on\nhyn, and heoden hyn, but oon of pe men, y hode,\nabonte drot, out a fiver, and finost pe feruant\nof pe hylte, prect, and bittude of his eere, fit,\naufwerd, and leide to hem, as to a theef, ze han so\nout wip huedis and hauyhs, to take vuc, day, hyn,\nda, q was among zon and tautte in pe temple,\nand ze heeden not me, but pat pecripturus be\nkafild, paime alle lpe diulplis for loke hyn,\nand fleeden, but a zong nam clopy wip hynen,\nclop on pe bair, luede hyn, and pe heeden hyn,\nand he lefte pe lyuen cloping and fleiz, na rid\na wip fro hem, and pe leden, iufi to pe hezefke\nprect, and alle pe prectus and urbis and eldre\nmen, ainen to gudre, but pere luede hyn a\ncer in to pe halle of pe hezefke prect, and he bagt\nwip pe myn, feris and warmyn, de hyn at pe kier,\nand pe hezef prectus and at pe cosel, koute wirt,\nnefylge azens iufi, to take hyn to pe deey, but\npe konden not, for many feyn kalle wirtnefylg\nazens hyn, and pe wirtnef lyngis weven not to\nnenable, and lume venil np and baren fals wirt,\nnefylnge aens hyn, and lepen, for we haf hord\nhyn lefmyg, q shal vnd yis temple maad wip\nhondis, and aftur pe pridde da, q shal bilde an\nopir not msad wip hondis, and pe wirtnef lyg,\nof hem wog not conensble and pe hryette prect,\nroos up m pe impod, and apid, iufi and lepe,\nauwyerit yon no pug, to pe pug, but pat be put,\nazens pce of yeke, but he was kalle, + auwerd,\nno pug, effwone pe hyle, prect, arid hyn,\nand lepy to hyn, art pon prect, pe lone of pe\nblefled good, and iufi lede to hyn, am and ze thyl,\nenle mams love littyng, con pe rathet of pe,\ntem of god, and couring in pe cloudis of henene,\nand pe hryette prect, to rente lins clops, i leyde,\nwhat it we, dufven, we wirtnef lyg, ze han herd\nblafempe, what lemp to zon, q yet alle con\ndempeden hyn to be oylty to deep, and lume\nbyginnen to bilpete hyn, and to fynste hyn wip\nbutfatis, and lepe to hyn, arede pon, and pe\nupn, and deeten hyn, wip ftookis, e whynne\npetir was its pe halle, hyn pene, con of pe damy,\ntels of pe hyle, prect, can, and ighane the had,\nde lepit, petir, wairmy, q the bilceld hyn,\nand lede, q pon were wip iufi of naarethy, ze\ndemy, and lepe, never, y woot, ne pene, y knowne", "Ae to hir hir hir hir hir hir h

["MAR", "What you left and he went away and took his妻 and son and all his things and put them in the cart and left them there until he came back and found them all gone and he was the only one left and he said to the other two boys that he had to go and get them and they went and got them and he was the only one left and he said to the other two boys that he had to go and get

["IV", "mayden was marie, and ye anged entende to hir,\nand leyd/heil full of grace ye lord be yee blelie,\nbe you answere wuuen and whaue he hadd\nyerd the wap turblid in his wosd, and ethoncy\nwhat man lutatoun yis was, and ye anget\nfeide to hir ne dide not yn marie, for you\nhast wuon grace aentis god lo wu shalt\nconuicne in woube, and shal vere i sene, ze\nyou shalt clepe his name iust/pis shal begrete,\nand he shal be depid ye lone of pe brent, and y\ntold god shal iue to hir, ne flecte of lamp his\nfadir, and he shal regne in ye hous of jacob\nvisp ouren end, and of his reme shal be uad\nendy, and marre lefd to pe anged, on what man\nshal pis ping be don for iu bode, not uad, and\npe anget anhierd, and lefd to tolwe/pis holys goode,\nshal wome fro above wu pce, and ye wu of pehtieleke\nshal onshadewe we/p and perfore pat holw ping\npat shal be born of pwa shal he clerpide lone of god,\nand lo elzabeth pi chyn, and the alle hap conley,\nued pe lone in the celad, and pis wonep is pe lert\nto hir yst is clerpid baveyn, for euy word shal\nnot be possible aentis god, and marpe leped lo\nye handmayden of ye lond, be it don to we atru\npi word, and pe anget departid fro hir/and\nmarpe voos up in yo dapes and wente wip\nlhaast in te montajus in to a crite of jude, ze\nthe entrid of w to pe hous of zacare, and greene\nZufabechly, and it was don as elzabeth lyered\npe talation of marpe, ye zong chilo in lyu\nwombe gladi, and Zufabechly was fulfilde wip\npe holys goode, and a peed wip agree vops and\nleped/blesid be von a mong wuuen, blesid\nbe pe krupte of pi woule and wherof is pis\nthing to me, pat pe wodw of uip lond come to uad\nfor lo as pe vops of pi falutacion was maad in\nmyue ceris, pe wong child gladiu in iue in my\nwoule, and blelid be von pat haft bilendid for\npilke puigis pat beu feid of pe lond to see lypid\nbe partrid don, and marpe lefd in poulle uad\nwnepe lo lond, and my pynit hap gladiu in\nmy god myn hechly for hehap blyholden pe\nmeliekeffe of the handnypd for lo of pis al\nle genanons chilen lefe pat yaum blefide to\nhe pat is mynti hap don to me grete puigis,\nand his uaine is holys his werp is fro kynne\nde mto bynweedis, to men pat dreden lypin\nhe uad myst in his arm, the entrid proude\nuen wip ye thowt of his herte, and he lerte\ndu nyni tuen fro lerte, and enhandis meke\nuen, hehap fulfilde tigup the wip goodis,\nand he hap lefe viche nien vops, the hapnuge\nunpide of his incy took ille his child, as he\nlhap choken to our fadir, to abraham, to\nhis fad in to woldis, and marpe diuellid,\nwip hir as it were pre monepis, and timeu\naen in to hie hous, but ye time of veringe\nchild was fulfilde to chs abechly, and the bar a", "lone, and ye neberis an othres of his her den\npat yet owd hadd mannes hys werp wip hir,\nand ye pailleyng thankid hrym, and it wa\ndu in pe entip day, pe camen to curiende, pe chil\nand pe clepden ly sacare, by pe name of his\nfadir, and his mod, auferw, and leped uade\nbut heshal be cleped jond, and pe feld to hir,\nfor you man is in pynwede pat is clerp pis\nname, and bekenyd to his fadir, what he uad\nde pat he were clerp, and he aring a poynel,\nwroot lepinge, jond is his name, and alle uad\nwoudriden, and ancon his wimp was gend,\nand his tiige, and he pake, and blefide god,\nand drow, was maad on alle her uyebeas,\nand alle pele wordis weren puulchly, on\nalle pe wome, jyns of jude, and alle uad pat\nher den pittid in her herte, and leped wight\nmaner chil, chal pis be, for pe hond of p-\nload was wip hrym, and zacrie his fadir\nwas fulfilde wip pe lpy, god iand profide\nand leped, blefide be pe lond god of uad, for he\nhap vikrid and maad redimpion of the people,\nand he hap verid in vs an hozn of help, in pe\nhons of danip his chil, as he pake, by mony\nof his hoolys alhetis, pat weren koy wold,\nhechly fro ove enempes, and it phood of\nalle uen pat hatiden vs to do, incy wip ove fa-\ndris, and to hane impide of his lpy, alchemist,\npogreet oop pat he kynor to to hylabham ove\nfadir, to uie hrym ik to vs, pat we wip crite\ndwele alinde to pe hond of ove enempes,\nleune to hyl, in holynesse and ruthe, and he\nhrym, alle ove dapes, and yon chil, shalt be\ncleped, pe pake, of pe holcy, hir pon shart go\nblythe, pe face of pe lond to make vey, his enep,\nces, to vane lience of hechly to his people, in to\nnition of her fynne, by the inndvne lfe of\nwnepe of ove god, in pe which he springing\nup fro an hry, hap bilid, vs to uue tiz, wic\nyat litten in derbelfe, and in thudrye of\nderp to dwele, ove fad, in to pe were of yee,\nand pe child nbarde, and was comfortid thyn,\nand was in com, placis, til to pe day of his\nhelping to prael.", "2", "And it was don in yo dapes a manement\nwent out fro pe enperom, pat al ye wold\nshilde be diuired, pis he diuordinge\nwas maad of arpy quide of spry, and alle\nmen seuten to make protection ech in to his\nowne aee, a jolep wene, up fro gailder fro\npe crite naseth, an to yuue in to a crite of\ndamp pat is clerpid betholch, for as he was\nof pe hons and of pe enep, of danip, yst, ly\nshilde knowne, ches wip marpe his wip pat\nwas wedded to hrym and was clect wip dide,\nAnd it was don while yet were pere, pe\ndapes wereu fulfilde, pat the llyde, bere chil,\nand the hys, hir fide, the borilone, and wakid\nhrym in clops, and leped hir tu in a cratho for", "1. Hyl pelod de vou in betileu, uoemel, to the chyde\nof pe lpyngis, diguete, but al for jentilne, of the uaine,\nthe hylle, and repid ye hond, of bred, as he hys, pat sey,\n2. An hou of lede, cum dou, fro heneu, pat he place, in uithich\nhyl, hou, hag, claud, before, pe hond, of bred, for a wade,\n3. Wyngne, yf he chylde, apere pere, bi wade of fleky, liquid, canal\nfil, buibard, fulfelle, pe konne, of chyde, uad, // Good hou\n4. Hyl chylle, chylle, chylle, chylle,

["a", "were no place to hyno no thambir/ and\nthee chytherd were in þe lane nitree walisse\na kiep ynging wathlinge of he wyt ou her flok/\nand lo þe angel of þe load hwood lybdis hem.\npe derenelle of god shuine a boute lpan; and\nyel drecen wip greect durede/ and pe angethel\nde to heu; uyle he dred/ for lo þe pche to jona\na greet toye; pat shal be to al wyyle for a kany\nis born to daj to son; pat is of þe load in pe ate\nof damp/ and pis is a tokene to rowe he ylren\nfynde a jong child walapid in dopas; it leyd i\na carthe/ and walgynly yes was uad and wip\nwyngel a multitud of hencely tynplod; he\nvunge god and levinge/ glorfe be in þe wy\ncke things to god; and in epe pces be to nie\nof good wille; and it was don as þe angetels pa\nfiden a wyck to hem in to heneuc; þe theephev\ndis spaken to gydre and lepedy go on to\nbethleem; and le we pis woad pat is maad.\nwhich þe load hap innaad and thewde to vs;\nwy hyunge camen; and konden warpe and ye\nleaph and pe jong child leyd in a carthe/ and pe\nseinge kenwen of þe child pat was leyd to\nhem of pis child and alle men pat hervan won\ndorrid; and of yle pinges part were leyd to\nhem of þe theephevdis/ but matre lecpste alle\npele wordis; beruge to gyder in hyrberte/\nand þe theephevdis turvede anjen glazirings\nand hevyringe god in alle thynge yst perhaf\nden heyd and cyn; as it was leyd to hem; and\nafir pat pe eiste daies were enid on þe pethild\nchilde be carathid/ his name was clepid uif,\nwhich þeas dyed of þe angel; byfye pat he nis\nconpleued in wome/ and afir pat þe dayes\nof þe pungation of matre were fullid attir-\nmoysd lawe; yet token ljen in wim to offre\nhym to load for euyt male kynde openynge\nw wome; shal be clepid yooch to pe load; and\npat þer shilten jue an offiruge; afir part it is\nleyd in þe lane of þe load; a pcyve of turture\nor twesp curiler badde/ and lo a man was in\nrulin. whos umne was hyncon/ and pis ma\nwas uik and ptuone/ and abode þe awesuit\nof Israel and pe holys goot was in hyn and\nhe hadd yakin an iliniler of þe holys goot; pat\nhe shulde not de lep; but he hap, witt he crift\nof þe load; and he cam in lypit in to þe temp\nre and whane his fadir and wodre leddes þe\nchild iljen to d afir þe cuthin of wy lave for\nhyn he took hyn in to his arneng; and he\nblessid god and leyd/ load wouid pon lee wolt\ni feruant; afir þi word in pceg/ for upon\npien han leyd yn þe helpe; which pon hait\nmaad redp/ byfere ye face of alle þeplelist\nto pe hyrvinge of hepen men; and glorie of\npi pept praelan and his fadir and his modr.\nwenen woudrige on þele thynge/ þe were\nleyd of hyn and lyneon blefide hem; and\nleped to matre hys modd/ wy pris is leid in to ye", "of the", "falling don and in to þe tyllyng ajen of manne\nme in Israel; and in to a tolke to Israel it shal\nagen leyd; and awerd shal paſſe pon yu oune.\nConle, pat þe thowtis he thewnd of manyhert/\nand ane was a profetelle; ye dighte of Samuel of\npe tyllynge of a cary and the hadd gon bay in many\ndayes; and hadd lypned wip lyr hollonde; feue\njeer fro hyns hyl dylond; and pis was a weodele,\nto kome flore jeer and foure; and the departide\nnot fro þe temple; but feruede to god wyrt and\nday; in mabingus and preperis; and pis caint up\non hem in pilk our and knownbleche to load\nand lipali of hyn to alle pat abyd in thewunon\nof prael; and as þe hadden full don alle thynge,\nafir þe lawe of load; per turveden ajen in to galee.\nnto her cire usarethly and þe chylde wese and was\nconfortid ful of wildom; and ye grace of god was\nin hyn; and his fadir and modr uitten ede jeer\nit to irlin; in þe solenpue day of palk it wnaide\nthe was tynele jere old; þe werent up to irlin\nafir þe cuthom of þe kerele day; and whanle peday\nes werend on þe turveden ajen; and þe chylde a\nbood in irlin; and his fadir and modr weneve\nit not for þe geſſinge yst he hadd; be in þe\nlontylp camen a dayes tourne; and fourten\nhyn amonge hyle olpys and his knowledye;\nand whane he konden hyn not; þe turveden a\nzen in to irlin; And fourten hyn; and it bide\npat afir þe pride day; þe konden hyn in þe\ntemple; lyttynge in þe myddyl of þe dourte.\nhevyringe hem and ayngne hem and alle men pat\nherden hyn wondern on þe pridene and þe an\nweneis of hyn; and þe chylten and wondren; and\nhis modir leyd to hyn; lone what hait pon do\nto þe yns/ to þe fadir and to faworbynge; yan\nlourit pce; and he leyd to hem; what it is pat þe\nfourten með þyten ze nonnt pat in po yngis\npat ben of my fadir; it luhonep me to best\nvudin foden not ye woad; which he falk to\nhent and he cam don þyn hent and cam to wade\na the and wass figer to hem; and his modu kep\nte to gydre alle pele woudis; and bare hem in\nhyn hertes; and the pefild in wypden; and\nwade, aentures god and meu.", "of the", "In þe tylecyne zeer of þe empree, of thebene\nwe empon; whane pilat of ponce gonne\na nd yndex, and erond was prince of galeone;\na filip his hroyn; was a prince of ture and of\npe cithre of tranou, and the lamine was prince of\nabylin; vndor þe proude of prebys; andis and\ncaſas; his word of pe load was maad on pon yo\nlone of zarye; m wert; and he cam in to all þe\ncitres of jordani; and preiduax baptyn of ye\nunia; maw wmpilacion of lyrps; as it is wittin\nin þe book of þe wordis of slaye; þe proude;\nyo vys of a ryer in clert; andie re vedy to weye\nof þe load; make ye lis papis rist; cich valle\nshal be fullid; and chip hyl and hil hyl shal\nbe maad lort; and the vredis thynge; bliden\nbe into divilh thynge; and cherp pingis in.", "of w. fourne aint", "of w. fourne aint", "pe eade chelbyl dympulvelle; pe cures chelbyl challete\nfor þe curles is to lave of sympleuelle; þe cures is a\nbouse of chalches; þy cures is he lase he make; he wecky we move\nto lew an oppe pase fullidly; and twelle a cail lene offed\nto þe load to de offempe; for þe þample and chaltp ynynges of koffil\nme is asplectur fadere of þurfulleve to his. Se de chyl ouclive\nfoe sood amusand; to ben offred; for sien a mid is maad\na boute vodis; he chyl an ille challete and myludelle of ve-\nne such of bess; don allo of bouse eld; he chyl be a\nfynove a pucde; beryng dymping; innoceace in to hyling\nof þi wy malice. / and wel thekyne don for\nfoe, for þe load to be rere edded; fer þe bylous lyndes of\ncompulson; hea/ fioet a bouse spes chelbyl god is fust comp\nliac", "foe drede, affelde/ In low/ffet it wendeth and it fad in terus; ffoet llylle it fad in wynde of\nhis updode; foedip to suffre eucladyng of the lye; the lye clered diuol.\nis labad in lous; a woyke of moewyga; a st bylous; se wade of the evale of the pyle\nis to pe se enflambed; to lone of thenenel; wos and pe sade brollyd wypede be to pe\nbawys of angelid; bygby; se the fealwylpe of biffel aspire; se llylle eucladyng of\nthe chadde before; wnyne it beode; euve lamyng; yuelite/ for þe pe offred eucladyng; in lyyple\nis to be heu; for þe firt; wadly bryht drenne eucladyng of peep/ whanhe he by lymay eucladyng\nis to be wad; wad he beth in ille wynde; and euve deſtifyes of\nbryllyonge; cefey nor whaue/ by twed. Inge god weſeth/ wnyche he eſt to jeſte\npe berem/ either briddes; to lour, either he the pe eade not of boulde euere\nin felde/ he se taf in pe flous; of boulde euere; to lour the pomecon/ pe chyl euere\nin felde/ fiquefey amef lfe/ of þe chyl; and it is ſend, conheere tis a bouse wad\nof eu multude of eu bellinge/ eucladyng loyng/ wlingeleye/ se bryllyonge.\nAlone after lyye make is loſt; ſumkeley drenplatik/ lfe/ fer þos chyl in\nſelle me/ whanhe/ anning in to þe chellepe/ þe deu cloud; pfe pe ſtred\nin jney/ offe/ arnuelles/ 7 bebe jeynyng.", "of the\n\nof the\n\nof the\n\n

["Ae de Luyd", "nus do pon allo here in pi aitree and he lepe\ntreynp |e lane to son. yst nof pefche is velley neo in\nus onne civeit|n in treynp |e lepe to son. pat\nman|y wjde nnn|s were in pe dayes |e Lye\npe jyfchete in jrael. whane heneue was dotid\nprize and lye monies. whane chelchynge\nwas naad in al pe erpe|n and to non of hem\nwas elpe leet| but in to carepta of lyd ou\na wyleuse and mon|p neels wemen Israel.\nven|n chye ye jyfchete and noon of hem was\ndent|d but natura of iur|n and alle in pe\nlagoog|e heeruyge pele pnings. weren bild\nwyr wtrappe|n and pei rei|en up and dron eu\nhym out wyr oure pe aces|n and leddemyn\npe we cwe o pe lyht on wylch her aces was\nbild|d to calke h|ym diu|n but the paff|n and\nwere n|g|n pe my|d of hem| and cam diu|n to\nca|n|nu|n a m|n of galle|n and pere he cume\nhem in c|botis|n and po weren akon|y|n this\nwyth|ng|n. for ly|s l|od|n was in power and in tw\nlagooge was a wna h|aynge eu undene feud|n.\nhe|s ay|ed th|p gre|t wy|n|n and chyde|n|n fai|ne\nwhat to vy|n and to pe il|n|n of nazareth|n ar|n\nou|nen to leele vy|n|n a buon|lede pat you|n\npe|holy god|n of god|n and blam|de h|yn|n|e leyd|n\nwere|n diu|n|n and go|n on ke h|yn|n|n and whane\nye ke|n lyad|n calke h|ym f|ow|n to pe my|d|n|n.\nthey were|n aw|e|n vy|n h|ym|n and he|n|n|n pe\nus and drea|n was|n|n alle men|n pe|hake|n to g|dpe|n and le|de|n|n what is pis w|od\nfor|n power and y|n he|n|n|n dip|n w|sclene\npris|n and pei gon on|n and pe|ne|n|n wy|n\nlill|n|d of h|yn|n|n to ed|n place of pe aitree|n and\nil|n|n roos|n vy|n pe lagooge|n and entir|n to pe\nhons of h|yn|n|d and pe|nodis of h|ymon|n|ns|n\nwy|n|n. was hol|n|n wy|n gre|t f|ener|n|n and pei\npy|de|n h|yn|n for il|n|n and il|n h|od|n il|n h|n and\ncon|n|d to pe ke|n|n and il|n le|de|n|n and a\ncon|n|d ille roos|n up and lern|d hem|n and whi|n\ney|n|n|n werte|n alle pat|de|n|n like|n w|en\nwy|n p|nde|n l|anger|n le|de|n h|em to h|yn|n|n\nil|n he|n|n h|de|n h|ond|n on e|ch|n hem|n f|ak|n|n h|elad|n\nhem|n and ke|n|d|n weaten|n on|n mon|n|n|n and\nct|y|n|n and ke|n|d|n for you|n pe|ne l|one|n|d|n\nand he|blan|d|n and laf|ne|n he|n not to le|de|n.\nfor pe|n|ken h|yn|n. pat|n he|s eff|n and whi|n\npe|de|n wy|n come|n he|d|n out and neene|n to\na|d|n|t|n place|n and pe|pe|le l|ong|n h|yn|n|n and\npei camen to h|yn|n|n and y|n he|den|n h|yn|n|n\npe|h|uld|n not go|n aw|e|n vy|n hem|n to n|st|he|n\ney|n|n le|de|n for ille on|n dy|n aces|n. it h|oh|ne|n\nme to p|aech|n. ye|h|ing|n of god|n wy|n|n|n\nan|f|n|n|n ye|p|ch|n|n|n ye|lagoog|n of galle|n|n\nand it was|n whi|n|n pe|pe|le camen\nkalle to il|n|n to heere pe|word of god|n he\nkood|n by|n|n pe|pool of gen|al|er|th|n and ly\ntwo dotis|n h|ond|n|ge bild|n pe|pool|n and pe\nh|y|l|yers were|n on|n and was|n|l|ed|n her\nuettis|n and he|wene|n up|n to a|oot|n pat|n was\nh|yn|n|d|n and pre|pe|d|n h|yn|n to le|d|n a|n wy|n\nfro|n|n pel|ond|n and he|s|t and tw|ste|n pe|pe|le\non|n of pe|oot|n and as|n he|cc|l|d to le|pe|n|n\nke|n|d to h|yn|n|d|n|n you|n to d|rpe|n|n and ke|ke", "pat|n|n|n|n|n|n|n|n|n|n|

IV

hæc and roth þe bed in which þel þy and meðre
it to his houð; and maðry-fied god and greet
wondir took alle; and þe maðry-fied god;
and þeðer wereð fullfald wip greet dædæ leyd;
for þe hæn leðn ineðleoulæ þungs to dæð!!
And after þele þungs þið went on and liga
a pripian leð þy uane licting at þe whopþ;
and þe leyd to hria fne pou meðuð whaðe he
hadd left alle þungs; he roð up and inceð hry
and leðn uide to hryn a great feekte in his houð
and þer was a great alþann of pripianus ð
of ope þat wereð wip hem lutfyng at w neðe
and earlées and carðs of hem græchede;
and leyd to hyle dætwylis wip eðt eð and
dænken wip pripianus and karðal men;
and þið anfylde and leyd to hem per þat þe
høole hæn no neðe to a leðe but þe þart ben
fliec for 2 cinn not to clepe meðe men but fin
ful men to penflæð and þe leyd to hryn wih
þe dætþus of jon fæðin ofte and mulde þeðers
alle and of þe earlées; but pime eðt dænken
to which he leyd where eð mon make þe louns
of þe eposile to fake while þe londe is wip hæ
but dæres hynle come whaðe þe londe shall be
tale a wæp þro hem and pæne þeilne fænde
in þo dæres and he leyd to hem allo a lilt
hælne for no man takþa a þe, fro a neðedop,
and þræð it in to an old doþing ellis þepe
þe backþi neðe and þe pere of þe neðe a
cerði not to þe old and no man putþi neðe
wyrn in to old botels ellis ye neðe wyrn hæl
breke þe botels and þe wyrn shall be hed onð
and þe botels shulen þerðe but neðe wyrn
ðrip to þe pirt in to neðre botels and þepe þe
bæpt and no man orþræðing þy elde wile a
noðr neðe for þe lep þe old is þe leðre

and it wasðu in þe lawde fæðir það
whaðe he þallde þy þe cornis hæc dætþus
pladden cerð of an and þe troþþugt wip
her honðs eðt and linnæ of þe earlées; leð
den to hem wist þon ðe þat þ is not leðful in
þe sabotæð and þið anfylde and leyd to þe
þe hæn not red whatðand dið whaðe he hyn
ðre and þe þart wereð wip hryn how he ent
tride in þe þons of god and wold iоnes of
þpoliðon and eet and það to hem þat were
wip hryn whiche lounes it was not leðful
to eete but oenþi to þræðis and he leyd to
hem for maðins loun is loð the of þe sabot ð
it wasði in man opð sabot þat he entride in
to a cuinagæ and tanjð and a man was þe;
and his reðhond was orþe and þe leðis
farlées alþieden hryn if he wold heede hryn
in þe saboth þat þe ylshðen hynne anfylke
of shulden accrue hryn and he wrikte þe þorðs
of hem and he leyd to þe man þat haddð adreæ
hond rile up and frowne in þe inððri and he
roos and food and the leyd to hem það
jon if it was leðful to do wel in þe sabot or þylen
to make a fonte það for to leede and whaðe
he haddð byhóðe alle men abondi he leyd to þe

man hold wap þin hond and he heeld þarð and
his hond was reðwid to heepe and yet wereð
fulfald wip ymfulð and þalnen to gyðþ.
what þe shulden of þe iði and it wasði
in þo dæres he went on into an hyl to þe;
and he was al uist enðlþinge in þe þyð of
god and whaðe þe dæð was onð; he cleped
hyle dætþus and ofþes twelve of hem whað
he cleped allo apoðus. Spinnðð whom he
depted petre and andreðs hyle þæðer gæms
and jon þyðil and barðholmen. Mathefr-
thomas gæms alþerð and þyðð þat is
dæpð geþels/þuðas jæðis; and ofþas
darð þat was þræði and the annði
fro þe hyl-wip hem and food ma fæði place
and þe alþann of hyle dætþus and a great
twelfetrad of þeple of al yndæ and terlið.
and of al þe fæt gæts and of þyrð and þyðu,
þeannuð to hære hryn and to þe heeld of þe
hænæðers and þe þart wereð træðed of
vudene þræði wereð heeld and alle þeple
confere to touche hryn for þyrð went onð
of hryn and cleðæ alle and waldeþeþe þion
wereð caft up in to Iþe dætþus he leyd;
blectð be þe pore wnen for þe þyndð of
god is zóre bleðed be þe þart was higðir
for þe þylden be fæðilð bleðed be þeð now
wyrð for þe chule lèðe/ze shalðe be ble-
ði whaðe men shulden hate þon and deppr
þe þon awþ and þat þe heðilþ to þon and
caft on þone træðe as þriel for maðins loun
gjóðe in þat þap and be þe glað for þo loun
incðe is mrich in heðene for aðræð þe þyð
þe fndris of hemðuð to þroðis neðeles
two to þon træðe wnen þat hem zóre confðo;
two to þon þat þen fæðilð.
for þe shulden
higði two to þon þat now leðneð forðe flue
maðne and þweðe/þo to þon whaðe alle men
þyðeln bleðe þon aftir þe þe prugs þe fndre
of hemðuð to þroðis -But if þepe to þon
þat heðen to þe þon enðed. As serð
to hem þat fæðen þon bleðe þe með þaræ
þon þyðe for men þat þe fæðen þon and
to hryn þat þræði pæ on oðþeþe. þheðe al
þo þe top and fro þyði þat þræði atþe þro
þe a dæp: tryle you fæðed þe cosð and fne
to ech þat aðrip þee and of a man tæðu wne
þo þungs þat þen þræð.
þe þon þot now þeði
as þe wolen þat men to þo þon deðð to
hæn in lyk mati and if þe lounð þeim þat
lonen þon what þaðs to þo þon two hyn
ful men lonen wne, þat lounð hem and of
þe dæren wel to hæð þat on wel to þon: wif
swæð is to þo:1 fræðil man on þis þyng
and if þe leðene to þe heð of whaðe þe hæðen
to take æðer what þaðs is to þon/ for lyðful
men leðen to lyðful wne: what þeðen as myr
þe lèðeles lounæ þoneðr enðemæð and of þe
þel and þe leðe þe hæðþræð two þyng þerð: and
þone we nœð shall be lyðði and þe shulde be þe
lones of þe þræði: for þe is þenfæðe on ymfulð.

A

nien und yuele nien/ perfore be je meryful/ as
zouen kadiu is merchful/ nyle je clanciu and je luyu/
ten not be arnud/ nyle ze condampne; and jelldu
not be condampnd/ forze jene and it shal be
fortuine to zon/ zue jene and it shal be zuen to zon/
yeishnien jne in zouen bozu a good empre
and usel fullid. and chakliu to agdir and on flo-
wonge fw by pe lame niefi. bi which zeneue.
it shal be mefi apen to zon/ und he lefde to hem
alwykelle. where ye blynde maylede ye ublade.
e falleu pei not hape in to je dych/ diuelpie is
not woue yan pe/ mayfuar, but chysal de/ l
parfit; it he be ag his mayfuar/ and what le-
eet pon in pi bofus yce a mose, but pon luhol/
duik not abem pat is in pin owsne yze/ or hon
warpit pon lepe to pi breyve brof lufke. yllyal
cake out pe mose of puu pce, and pou bilgordi-
not a becu in pin otbue yce/ Joarke, firft ta/
ke out pe beem of puu yze, and paine pou lialt-
le to take out pe mose of pi bofus yce/ Jyl is
not a good tree/ pat wakyp yuel frupthis/
neper an yuel teel, pat makyp good freutis/
for eim tree/ is kuowen of his frupt/ and ne
laderen uot figis of poinp/ and ne poinp/ ne gade
a grape of a buylle of breens/ a good man of
pe good treow of his herte bruggen forde good
pungis, and an yuel man, of pe yuel treowr h.
be vingay forde yuel pingso/ fix of pe plese of ye
herde, pe monyp hape/ and what depeneme
to de lond; and dwen not po pungis pat y lepe/
ch pat compu to me and heerip my wordis,
and dip hem/ y shal chense to zon to whom
he is lhy/ he is lik to a man pat bildup anous
pat digora lepe and lere to fonde and dea
a foon/ and whane greet flood was maad ye
flood wals hurlid to pat hous, and it mpyte
not mone er for it was wouid on a fad fioo-
bur he pat heerip and by not/ is lik to a
wan bildupg his hens on erpe wip orte
fondament in to whiche ye f flood was hurlid,
and a foon it felde/ din and pe fallyng downe
of pat hous was maad greet

und whdace he hade fullid alle hyle wa/
dis in to ye ceris of ye peple, the eutrid
in to tafarwin but a ceruine of a ceruiri
pat was paons to lymn was lik and draw
ving to pe drep/ and whynie he haddde herd of
lymn, he lute to lymn pe efore men of yens
and preved lyha pat he wolde come and
hede his servisut and whane ye camen
to lymn, pe prepud/ lymn bilay and leyd
to lymn for he is woaep pat you grantte to
lymn pis pug/ for he loney oure folks, and he
bildde to vs a finagose, and itc went wip
yeti and whane he was not for kio pe houz,
ye Centurien felte to lymn trenuis/ e kyn-
lord upi pon be fieful/fay am wot Bozpt
pat you entre undir myn toef for wight vyg,
and 4 wacne not my lik worpt, yf come to pe

but lepe pon hyl word; and my slaid sliall be hefud/
for ya man odr ned undir pouer, e hane
luytizis und w me/ and y lepe to pie go/ and he go/
and to an opu come/ and he comp/ and to mye
uait as pis ping/ and he dry/ and whane ype yma
was herd/ itc wondne/ and lepe to pe eple
lupings hym/ trecul y lepe to zon/ neper in goel
y foon do greeet krep/ and ye pat weven lent tw-
beden azen lom/ and foriden ye leenaint hool
pat was hyl/ and it was don afturward he
vente in wa ceece pat is depid uapni/ and hie
dilylis and tis greeet eple wente wip hym/
and whane he ean uay to ye zate of pe chre/ to
pe loue of a wóma pat hadd no wo childeau. yf
born out axd/ and pis a wedele, and maych sepe
of ye ceece wip hym/ and whynie ye lord uli lyd/
de lep hyn/ he hadd epe out lyw and lepe to
lhy/ wyle je wepe and he ean my/ and touche
pe bere/ and ye pat barn/ axden and ye lea-
de/ youg man/ y lepe to wee rile up/ and he
pat was ded/ cat up azen, and bieas to chene/
and he zaf lym to lps mod/ and drea took
alle men/ and pet maghied an god, and ly-
den/ for a greeet profete is riven aning v.
and we god lysp vilitud his eple/ and pis word
went out of lymn in to al Judy/ and in to al
pe ceece abonte/ and jons dilylis teeld
lym/ of alle pely pings/ and you depide tusey
of hile dilylis and leite lyem to lym and
lepe/ art pon he pat is to come/ or a byden
we an opre/ and whane ye uen ouen to
lym/ pe leden/ yon bapet feut vs to pees
and lepe/ art pon he pat is to come/ or the
alyan an opre/ and in wyp out yelpeclue
mayn men of her lik leis/ and woundis t
yuel lpirits/ and he zaf lypt to man dipne
men/ and the ankerde and leyd to he/ de
ze azen/ and telle ze to you/ po pungis pat ze
han herd and lepul blynde men leen, trokud
men gon, nedeles ben maad cleue/ deef me lepe.
qued men tylen azen, pon'nen be takn to
pychuy of pe golpe/ and he pat sliall not-
ve llandryd in nuc/ is bleffud/ and whynie
ye meffanger is of yon, wereu don forp/ he
bisain lepe of you to pe eple/ what lepen
ze out to le/ and leet to ke/ a reed, wasauid wy
pe wynd/ but what wenten ze out to ke/ a
nun dopid wip late cloys/ lo pei pat ben
n prous clop and in delius; beu in kynge
honl/ but what wenten ze out to G/ a pre/
ke/ yf lepe to zon/ and moze pali a ke/ hete)
pis is he of whom it is wriu/ lo ke/ lede un
angel hysore pi fae/ which chal maake pi
wefe red/ before yee/ certus y ke to zon yel
is no man more pefete among chiloren
of wymen paine is you/ but he pat is lele/ i
ye kynge/ w of lyeuen/ is moze y with he/
and al pe eple heerpinge and pruylanne/ y
hadden be baptifud wip pe baptyn of you/ mit/
fiend god/ but pe farlwes and pe wile men of pe lave

67020

14

LAV

næt wercen not baphtid of hyn. diplinod ne
concel of god, aens hem liff and vel load leyd
perfore to whom shal y lepe men of pis gete and
on lik and to luthen ben yel lik, pei beuht to
dhildren atynghe in chypyge and chelyng to
gyddre and lepinge, we lhan longen to zon wip
pynis, and ze han not daudl, we hyn maad
nacnyng, and ze lyen not wept for you haprit
cum weper etynæc breed we dyvuknyge wyp.
and ze ken, he hap afend mauns loue cam e
tyng and drynkynge, and ze leyd lo a man
drouwen, and drukpyn wyp a friend of pyn
plicans, and of suil men and willum is
mikred of her lones. Zut oot of pe earle
es prevede lyth, pat he shulde etc wip lyth,
and he eintide in to ye hons of ye karple, and
hat at ye mete, and lo a pynful man weman
pat was in ye cawe, as che knew pat him hat
at pe mete, in ye hons of ye favylce, the lont
an alabastre box of opuement and the fwood
bilyrude bilids lyse feet, and ligan to mothe
his feet wyp tweris, and wypande wip ye heer
of hyn heed, and luter hyle feet, and anoynt
wyp opnement, and ye earplee leyd pat
hade cleped hyn, lede wypine hyn liff lep
luge, et pis wole a proke, he stynne write,
wylp and what wauer weman it were pat
conchyp hyn, for the is a lustral weman, and
lht anhverd and lep to hyn, spinond ylpa
tue luy ping to lepe to pcc, and he leyd, maistur
aspé pons, and he anhverd, tivey dtonnys we-
ren to a lene, and cou onhte hyn húrd pes,
and yo opu hyle, but whane pei hadden not
nher of pei childen zeld, he forzaf to lome,
who patne lony hyn more, spinond an
liser, and lep, if gelle pat he, to whom he
forzaf more, and he anhiser, apd to hyn, yon
hast arned vilyt, and he turned to pe wðna
as leyd to spinond, leet you pio weman,
ye etnue in to wu hons, ponsaf to watue
in m feet, but pis hap moystid imp feet wip
teevis, and wepid wip hyn heeris, pon haf-
not zouen to the a colle, but yis spen lhe
centra collid not to kulle imp keet, pon ano-
pytuid not myn hed wip oyle, but pis anoyn
hul imp feet wyp opnement, for pe which yng
y lepe to pcc, many ginnas ben forzien to lye,
for the hap lones mych, and w whom is lele
forzien, he lounep lelle, and the leyd to hyn,
py lymis ben forzien to pcc, and pei pat-
lenten to lepdyr at pe mete, biguene to leie
wip yne hew lof, who is pio pat forzmen
hyni, but he leyd to pe wðnans, pi kerplap
manad, pe lank go pon in pecs,

and it was don aftirward, and upon wade
nourneyd by aces and calels, precding
and eithing lyng, pe rene of god, etibelne
wip hyn, and him wyssen pat wercen hce
lid of wakid earitis and lakenellis, marý
pat is cled man and leyn of whom liene

delechis wenten out, and yone ye wip of chyn
pe pronuntior of crand, a fullne and maun
opri pat nymdren to hyn in her tichellis,
and men lyeidn to hyn fro pe aces, he leyd
via similitud, he pat wip sed out to crone
his keed, and whde he lowp, finn fel bilids
pe wepe, and was adfullid wip bronde of
pe epe, eetit and andop ki on a flow and it
cþong it and dined, how it hadden not wop
kite, and oðyr fel anoue, poes, and pe per-
tip s piro uiln up to gyddr and throughidn,
and opri fel in to good epe, and þronge
it, and maad an húrd hold frist, he leyd
pefe pnis and eþe, he pat hap eris of
heeruge hcer, he lnt pile duplus and an
hyn, what pis patable was, and he ke
to hyn, to zou it is grætitud to krowe pe
nptres of pe kynndom of god, but to opu-
men in þarallis, pat pe lepyge not lo, and
pei heeruge vndreud not, and pis is pe
parallis, pe keed is goddis wurd, and pe pat
don bilids ye wepe, ben pele pat heerren, and
affnaard pe kend cump and taphy swer, pe
word ko yel herte, lec, pei bilnynge be
maad taaf, bet yel pat fel on albuon, ben pe
le pat whane pei hau lerd, wylcyoen pe iwo,
id wip oje, and pele han not wap, fua,
yne pei bleuet, and ni tyme of tampaon
pele, a wych, but pat pat fel among þams
ben pele pat heed, and of bilenellis, vichel
lis and lutris of lyf, pigoon seep and ben
atfringid, ano kapligh, seep uo fhist, but
pat pat ik in w grod crpe, ben pele pat in a
good herte and best heeren pe wold and holden,
and drupgiss seep kinst m pænena, uo wu
last in a lanteine and lyþe it wip a vell, a
puttip it vidur a bed, but on a cundallke,
yat in n pat eutren, ce lyt for, pe is no wip
pug, e, lit which shal not be openy, ne
hio pning, which shal not be launne, come
in to apyn, pertee le chons ze heeren, it chal
be zouen to hyn, pat hap and wip en hag
not, also pat pat he wecup, yit he hane, shal
be tabl a wep, fro hyn, and the modir and ba-
pen came, to hyn, and per nistren not come
to hyn for pe people, and it was held to hyn,
pi uodr and in bryen aondu, wip out kep,
wyllpuge to ke pcc, and igaualwad and ke le,
wuy mod and wuy brepen hew pele, pat heere
pe wurd of god and don it, and it was don man
of ye dajes, he went up in to a boet and hle
duplus, and he leyd to hyn, palle we on, pe
lee, and pe weken, pes, and while yet rosead,
he clepe, and a tempeet of wylnd cam diu in to
pe wat, and pe weven drynyn lydren, and
pidu wip wans and were in perel, and
pei came, tip, and veiled hyn, and leyd
comandone, we perill, and he roes, blamde
pwynd and pe tepeet of pe wat, and it cnauld,

["lede loyd 3 siall eue pere but ferk lufte me to the\naske to heugt yar ben eu loun and the leyd to\nhym not man prentip hye hou to ye vylois and by\nhohlingys balivard. is able to ye revine of god.", "And after pere yngis, leyd to sylle caynnd.\nAllo opri tenents and twyve and lente hem\nin twyque and twyque hytsoke hye fac: in to euyt\nhem and placeth hye lye was to come and the leyd\nto hem y is lucht trpe cens: and feve werk\nmen perke pere ye pe loyd of ye trpe cens: pat\nhe leude werkenen in to his trpe cens go ielo\nq land you: as Lambien aungion wolups: perke\nnyle ze bere a faciel uery trpe neuer loun:\nand geere ye no man in x wege in to wyht\nhons y eustren ferk lie jel pees to yis hons:\nand if pe come of pecs be pere zonre pecs chal\nrefes on lyhin but if woult it siall turue aen\nto zon and diuelle ze in pe lene hons: caynge\nand drykyunge to ymngis pat ben at hyn:\nwa a werkman is w coepi lyis lyre: nyle ze:\npalle from hons to hong: and in to what eu\natee ze eutren, and pet velleyner zon: etc ze po\nyngis pat ben let to zon and heelede by lyris\nmen pat ben in pit aee: and depe ze to lyhin:\npe kyngein of god siall neve in to zon: into\nwhat aee ze eutren, and pe velleyner zon\nnot goze oint in to ye keeles of it and leye\nze we wippe of sasus zon ye poudow pat deuall\nto vs of zonre aee: nepeles vaste ze vy pnyng.\npat ye revine of god that come 1137 y leyd to zon.\nye wodin it selfe be chuer: yan to pat aee\nin pit drep: wo to pe wosolapin vgo to ye beth\ndrald: for if in ture and dyon in ye vtuss hadd\nbe du. upheilf han be du in jon: lythine pe.\nwolden han lette in hayre and aythlys and hal\nwan penndare nepeles to tyre aud lydnt et\nshal be chuer in ye done pan to zon and pon\nenkaruus ert enkustid til w heneu: pon chalt\ndrenchyd til in to helle: ye pit heeery zon:\nheerip me: and he pat dipplis zons: dipplis\nme: ane he pat dipplis me: dipplis hyn past\nlente me: and pe two and leneityp dipplis:\nturneden aen wip tope: and lepden loyd allo\nduche ben suget to vs in pi name: the leyd\nwheny 3 gun lathynas fallyinge of sio heneu\nue as leyt: and lo yane zouen to zon power\nwyt to leperens and leperous: and onap\nvitu of ve encump: and no ping siall auope zon\nnepeles niple ze tope in vy pnyng pat ritritus be\nwoget to zon but: etc ze zon hene names ben nei\nnii in heneues: ya pike oure the gladdin in pe hooey\ngoothes: and leyd: 3 buonblede to ye fadins load of\nheneue and of erpe: for pon hait: and pe lepe pnyng\nis sio wile men and privane: 3 hait thewud\nhim to childe ancler: 3 lie fad: for ze and ple\nlud lyfore pere: alle yngis ben zoun to tue\nof my fad: and no man wot bis lyris is pe lone:\nbut pe fad: and who is pe fad: but wouk.\nand to whom we lone wole chewe and tur-\nne to hile dipplis and leyd bleid to ben\npe pient pat leen vy pugis pat ze leen faa", "If leu to zon pat manp profetis: lyngis wollen\nhaua leyu vy pugis pat ze leen: and ye luyn\nnot and heeved vy pugis pat ze lyceru: and ye\nherdun not and is a wip man of pelane roos\nup: truptynge lypn and lopn: manpy leet\nand lecyde to lym what is wert in pel ane:\nyou reduced you: he anlesed and leyd: pon that\nhone lym go of al yna lycer: and of al pi con-\nte, and of alle pi fivengris, and of al pi muad:\nand pi henaqze as pi luf: and the leyd to be\nyou lank anlesend rutth: do pny pnyng: and pon\nchalt lyne: but he wyllynge to wthiche hyn\nlif: leyd to whil and who is my wyndere: 4\nbut bilhed and leyd: il wuui caw diu fio verlin\nin to jerio: and fel a mong wuys: and yu\nrobbidu lypn: and vondan hyn and wesent\nanscy: and leve pe manhalf al yne: and it lufd\npat a preet man diu wf fame wrep: and pallid\nfoep whynhe he hade lypn hyn: allo a dekene\nwhatne he was bilidis pe place: and ly hyn:\npallid foep but a karmartin goptuge pe wrep:\ncam brudis hyn and the ly hyn: and hae\ntreue on hyn aud cam to hyn and boond up\nhis Wondis to diu and held: yn dyke and\nwyu: and leped hyn on his beek: and led:\nu to an offrep: and diu pe cure of lym: 4\nan opri drep he bisostte foep twach pene: 4\naf ze vy ofteley: and leyd: haua pe cure of\nhyn and what efi you chalt zine on: 3\nchyl jelde to yee. Whynhe 3 wine agell who\nof pele yee limmy to yee was uerboze to\nhyn pit til a mong yuys: and he leyd: he\npat diu merc: in to lypn and the leyd\nhyn: go pon and do pon on lik manner: and\nit was diu while pe wenten: he entrise in\na mert: and a woman martha bi name:\nvelleyrued hyn in to hyn hons: and to pny\nwas a wyth: marpe in name: wyth allo\ntat bilidis w kirt of pe loyd. and heralde\nword: but martha bilid: hyn abonte pe\nofte fermle: and the bood and leyd: load\ntakit you no kepe: pat my skitter lyap lefte\nme a lonee to ferm: perke lepe you to hyn:\npat the helpe me: and pe loze aufliver: and\nleyd to hyn: martha martha yon art lyth:\nand art tronblid a bontte ful manp pugis:\nbif to pny 19 seerestel: marpe lyap chosn ye\nbeek part: wthich that not be takil anfro\nhyn. 4 vudeamn:", "And it was on whynhe he was prepynge\na place: as he ceelell: oon of hile du-\ncipis led to hyn/loed theche vs to prie: al\nyou tanfte hile dipplis and he lede to hem\nwhynhe ye pyn: leyeze: fad: haleand byn\nname: 11 by velleyner come to: 11 me to vs to day:\noure eche daayes breed: and twyze to vsome\nhyns: as we formen to ech man pion\nvs: and led vs net in to temptacion: and\nhe leyd to hem: who of zon that haua a\nfriend: and chal go to hyn at inyowyt: and\nchall lepe to hyn: frend leene to me: pr loonys:", "we w undere the p et kip: a welleliam as lour plas hene: for yille fodes of suftynudice 2 yeu uolb of ye hine-olylle wench. Fpeme wode\nson in pe wde: pe wde in the e: for as mynene: 2 yon lylde fudeneey vs in tualde: an opw. Wydyd redelb: 3 vs in telyng ajen: 4 su pe-\nrelynyng wde in pyn hyde: 5 opliw to do yu tos: 6 wue so bronlunge to pe wede fuynge: 7 yfere sfe the dybouw to pide not bordeze: pito the\nrelynyng wde: 8 ype tyne: 9 but heceth relleneys: 10 prie dyboune: 11 yfere dyboune: 12 yfere dyboune: 13 dyboune: 14 dyboune: 15 dyboune: 16 dyboune: 17 dyboune: 18 dyboune: 19 dyboune: 20 dyboune: 21 dyboune: 22 dyboune: 23 dyboune: 24 dyboune: 25 dyboune: 26 dyboune: 27 dyboune: 28 dyboune: 29 dyboune: 30 dyboune: 31 dyboune: 32 dyboune: 33 dyboune: 34 dyboune: 35 dyboune: 36 dyboune: 37 dyboune: 38 dyboune: 39 dyboune: 40 dyboune: 41 dyboune: 42 dyboune: 43 dyboune: 44 dyboune: 45 dyboune: 46 dyboune: 47 dyboune: 48 dyboune: 49 dyboune: 50 dyboune: 51 dyboune: 52 dyboune: 53 dyboune: 54 dyboune: 55 dyboune: 56 dyboune: 57 dyboune: 58 dyboune: 59 dyboune: 60 dyboune: 61 dyboune: 62 dyboune: 63 dyboune: 64 dyboune: 65 dyboune: 66 dyboune: 67 dyboune: 68 dyboune: 69 dyboune: 70 dyboune: 71 dyboune: 72 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["A", "for my friend compound to me, who ye were, and who have not what you shall leave behind you, and who will die for us and for you, and for your sake, and for the love of your children, then will we die, and then will your children be as you, and then will your children be as you

["no un maj seure l'ordre: ne u ma may lene\nsere yngus lune palmyge; eulichapune, fer a\nlone collationne: the held al campill yngus\nin vio. nor telive, depe hers", "Please output the text within the provided bbox. This includes lines, sections, and any other content visible in the image.\n\nThis is a translation of the original text, which is in Old English. The original text reads in Old English:\n\n> The sonne of the sonne, the sonne of the sonne,\n> the sonne of the sonne, the sonne of the sonne,\n>

beggere dick: and was born of anges in to
Abahambs both and pe riche man was a
ed allo; and was birred in helle and he reynd
he hyl jen whan he was in turmerits and
can straham aker and lagurus in his both and
he croyd and croyd cadn abham hane meryd on
me; and leud lagurus pat he dupe pe ende of
his hynour in batre to kele myt dide: for am
turmeritid in pis flatme and abham leud to
hym tont hane impud: for you haue well eued
sode pugis in pi lyf: lagurus allo pule myng
is but he is nous comfortid: and you art tun-
neritid and in alle pele pringis: a gret derk
place is fahillith bitwes vs and zon pat
pei pat wolen fro hemis palle to zon: uon not
neip fio yens palle ou lidiur and he leyd/paide
preve pee fadur: pat pon lende hyn in to pe
hons of my fadur: for if hane hyne lache: pat
he wittelle to hem left allo: yel come in to pis
place of turmeritid and abhaham leud to hyn
pei han moys and pe prefertis: heere pe ho
and he wyd/uyt fadur abhaham: but if oul of
dede mon go w hem pe shullen d penance:
and he leyd to hyn: if yes heere not moys
les and prefertis: vemp of dede mon
rile agen: as shullen dileue to hyn: c't, vujl:

And ilham day to hule diuplus tris impudibl
le pat Chandria come not but two pat
natiu: by whom pe woult it is more profita
ble to hyn: if aoplentoon he put a boute in
herbe and he be cast in to pe lo: pan pat he alis
ndre oon of pele little to take he cede zon cuf: if
he loppy hynour aens peel blame him: if he do
penance: wamine him and ke leuene ly
pis in pe dap: he de hynne eens yce and hamine
lypis in pe day: he be commitid to yee and ke
it forpiyke upweside pon hyn and pe aposth
londen tu pe load: encrele to vs coryr and pe load
lode: if he han kepe as pe coru of penency: ze
shullen kpye to pis more tree: be pon drasht
up bi pe roote: and be on plasitud in to pe lce
and it shal obeye to zon: but who of zon hay
a seruntant earing as leleuprige or is, which lay
to hyn whane he turnep aen fio pe keeld: a
uon do and latt to tuctu: and lay not to hyn:
waske tow pat if loriye and gir de pee and bene
we winkle of eve and drinke: and aftir pis pon
shal eue and draynbel wher he hay arace to pat
seruntant: for he diue pat the cumsiduade
hyn: lay: if eelle to ze whisne ze han din alle
pugis pat ben cumsiduad to zon: kene ze we
ben unprofitable seruntantis: two han din
yat pwe oute to w/dand it was din pe whi
te it wente in to ica: he pallid poron pe
modd of kmartre and galelee and whisne
he eirnd in to a cailtel: ten leprore men tain
aenys hyn whiche wodde n after: and reileden
her boys and lep'den: ifhun cumsiduade: ly
ne wic on vs and as he fay hem: he wyd/gu

ze thewere zon w pe prefet; and it was din pe
Whyte yei wenten: pei weren dencl: and don of
hem as he li: pat he was clencl: wente a
zen magnifye god wip a gret boys: and
he fel din ou pe sade before hule feet: and diu
pankyngis and pis was a tamartian: and
thef auwerde and lede: wher ten ben not clencl.
and wher ben upue: per is uonou foundau pat
turneled aen and jaf glone to god: but yis
alene: and he lede to hyn: rile up go pon: for
yi kep hap maad pe laef: and he was arid of
ye farlees: whane pe revine of god oump: and
he auferde to hem and lepe: pe revine of god
conny not wip alpyng: neiper yei shule lie:
lo heere: or lo ye: for lo pe revine of god is wip
yue zon: and he leud to hule diuplus: dayes hyn
ten come Whyame ze shullen dpre: to ke o day
of msnis tione: and ze shullen not le: and pe
shullen leue to zon: lo heere and lo pere: ingle
ze neip lieze: for as lest chynage from vn/
dir: heuene: chynep uito po pugis pat ben
vudn heneves: lo shal mauns tione be m hule
day: but turk it blhomp hyn to fuffive manp
pugis: and to be repreoned of pis generanion:
and as it was din in pe daye of noc: lo it alay
de in pe dayes of msnis tione: pei eeten and
drkin: weddiau tynes: and weven zon
to weddpris: til in to pe dap in pe which noc
eutvive in to pe chyp: and pe gret flog cam and
loke alle: illo as it was din in pe dayes of
loth: pe eeten and drkin: bornti and ciden
plaiteddu: and bilduie: but pe dap pat loth
weinte ait of kodin: pe load resneue epe't
brynuoon fro heuene and loste alle: uk pis
pige it shal be: in what mauns tione shal
be the liewyd: yn pat our he pat is in pe roof
a hule vellel'd in pe hons: come he not din to
ke hem a wepy: and he pat shal be in pe weeld: allo
tuwe not aen bilhynd: be ze myndful of
pe wif: kaf: shal lees it: and who eucre leesp
it: shal quikene it: but if leye to zon: in pat myne
twyne shullen be in o bed: oon shal be takni:
and pe top forlakni tway wyne slynen be
lryndylige to gydre: pe ton shal be takni:
and pe topir forlakn: twayne m a keeld: pe tun
shal be takfi: and pe topir left: pe anhieven
and wyven to hyn: whethe load: wbluch wyde to he
where euere pe bod: shal be: piodr shullen be
caudid to dyper allo pe chis:

And he lede allo to hem a patrable: pat it
inhomp to ppe eu maz: and not taple: and
lend: per was a nge ma aite: pat dorede not
god: neiper thamede of men: and a wydome
was in pat aite: and the cam to hyn and wyde
venge me of myn adularpe: and he wold not
long thyme: butt aftir pele pugis he lede: wip
pyne hyn like: pung d dorede not god: and thame
not of tuan: uepeles for pis weidne us tew to
we: if shal venge hyn: left at pe lathe the coniya
condempne nwe: and pe load lede: heere ze what

of loc: who eu niall
kele lede toto nake
hus lyf

C. FVUJ.

5.

pe domiuau of wurdundte lep/ and wuod
thyl not do venaue of lype chode ayvne to hi
day and nyt and ahall hane patione in hem/
lopeyl þe lede to 3011. for sonne the shulld do venaue
of hem/þeyle gesell þon pat wuens lone a
mynge alhal fynke lemp in crpe//and he lede allo
pat linnen pat truiden in hem hit as pa wees
ruthil and dilpulcon oyr. pis parable levinge
twepine men wenten up to ye temple to prei
of pe von ahirlee//and pe von a puulchren// and ye
chirlee aod and chyde þe hyl fik þe ymges
and leyd//god þe pankys to peel// for yu
not as oyr men// vane pome// vnirte. abontre
mes. as alto pis puulewyl falle twyes in pe
bokel. þe yne tipis of alle pines yat þ hane
in pollethou) and ye pupehemt aod a fer. and
wold not vile lype pzen to heuene// but smoot
his brevct//and leyd//god de tichful to me
hynes// treulyn þe lede to zon. pis zed dûn wu lhes
hous and was ufriched of pe twy// for eð pat
cuthanlip lyp. shal ve maad lous//and he pat
meeke hyn. alhal ve euhandl// and pe bron
ten to hyn jonge chyldren. pat he strilde tondy
hent// and wihane pe dilpulcon layen pis ping.
pei blameden hem// but the chide to lyd
hem and lyd// suffre ze hyl chyldren to come
to mec and nyle þe wabbed hem//for of siche is
ye kyngeom of heneues// treulyn þe lede to zon.
who euer shal not talke// ye hynedoin of god
as a child he shall not entre in to it//and apri
uce and hyn and leyd// god was mayn in
what vug lepinge// alhal of wickele euhafinge
lyd?// and the lede to hyn// what leest you the
God// no man is god. but god alone// pon kuo
witk pe commandentig// youn shalt not ale-
pon shalt not do leatherþe. pon shalt not do
petre. pon shalt not lepe fols wituellug.
wosylpe pi hadre and pi moder// wilsche lepy
þ hane kept alle pepe ymges fio uý zonge ye/
and whane pis ping was hevd the chyde to
hyn// o ymge chyl to pee// felle you alle
vingas yat von hait and zue to pore menf
and pon shalt hane trelow in heneven and
onne and fne pon me// wihane pepe ymges we-
ren herd. he was foronful// for he was finl
richel and the leping hyn uade lorye// lepyd
hon hard yet pat hau monep// alhale curte
in to pe kyngeom of god for it is luter a comel
to palle poviz// a neeldis pize// pan a riche mæ
to entre in to pe kyngeom of god// and pei pat
herden pepe ymges// wrid// who may be ual
and laak// and he leyd to hem// pe ymges pat
uen impoffible auentis men. ben poſſible a
aentis god// but pene leyd// lo ne dan kept
left alle pines// and han lued yce// and he
leyd to him// treulyn þe lede to zon// fer is no
man pat alhal forſake houe or fadir and
nodiv. or breyden or wif of chyldren or keeld/
10 for ye returne of god and shal not retellpe
many wo yingas in pis hyn and in pe World

to comheng euhafinge þe// and the work þe
ane dilples// and leyd to hyn// lo we go up to
verilh. and alle ymges shulden be enduþ pat ben
writ þe pe prokeis of wuens lone// for he alhal
be litrped to hepen men// and he shal de lorpde
and comand and hulpat// and after pat yet hyn
londegud yel shilen alhal hyn. and pe priuðe
dag shal lede azen// and pe vundigud no punz
de pepe// and pis wozd was huo fro hem// and pe
vindigud not po ymges pat wereð// but it
was den whane thet cim nyt to veruo.
a bhud man sat blidis pe wepe and beguand
and whane he hevd pe peat// palpinge. he
axid what pis was// and pe seyd to hyn.
pat lft of naðereth pallad// and he cryed
and lepy// thyn pe lone of damd hane mery
on me// and pe pat weuten virke blamend
hyn. pat he shuld be fille but he apede
unche ye moze// pon lone of dampy// hane in
cyou me// and iſt fiod and command hyn to
be hrougt fop to hyn// and whane he cam mæ.
the ared hyn and lepe// what wot pon pat y
shal do to pee// load he leyd pat yf and iſc
leyde to hyn lichold // pi ferp hap madd pe that
and anone he layd// and fued hyn// and magin
hice god// and all þe people as it lay// þe houing
to god// cræp it!

to the turucde azen and walltud to yern
and to a man sacche þe mæn. and yis was a prince of purpucans. and hewg
ruthc and he lortc to de thyn who he wasf
he unteid not ku we pele. for he was hit in
floriðre// and he tan hylfore and leyd in a
haimour tree// to the hyn// for he was to palle
keo ymnes// and the vilkeð up whane he cam
to pe place. and fan hyn. and lepy to wyp// fadde
hafde yce and come wu// for to darð wu ducel
le in ym hous// and the hrynge cim an// and 10/
ymge reſelvend hyn// and whane alle men
lizten// fer gneuhiden levinge// for he hadd
turucd to a hynful man// but fadde fiod and
lepe// to pe load// lo load // zind half of un good
to pore men// and if þ hane oný ping deſran/
duð oný man// 3elæ forre de wu// the leyd
to hyn// for to day hecelye is madd to yis houð!
for yat he is albarnes lone// fer wuens lone ra
to lebe and make laak yat pug pot pillhæ
whittite pa herden pepe pines// he aðvode and
leyd a parable for yat he was un, to verilh
as he for þe deſelðin pat a uon// ke þyngudon
of god childe// le hethð// per forke he leyd// a
worþi man went in to a ke cime// to take to w
hyn a hrygdom and to turue ben// and whin
ne hihc ten deruarihs ween clepid// he pæt to
hem ten behittis. and lede to hem// chafefor
3c// til þe wne// but hul acelend þyman hyn // ferði
leped// we wolven not yat he regne on vs// and
it was don pat he turucde azen// whane he
hadd take þe þyngdus// the command// hyle cer
kaflis to be clepid// to whithre he hadd // zne mo

a.

b.

["Gehemnt", "of", "neues; to wip your hands in each other's blood.",

nuiculæ wíp dret voicæ, arpudæ p[er]t hestulde
be crutuicel/und pe voicæ of hem worten fro/
sv/ and p[ilat]t d[ur]tne her arpudne to be conſi/
the d[ury]ne to hem h[yn]n p[at] for maulepuge
and leden[on] was leut in to p[lon]: whom ye
arpen[en] but heb[eth] w[om]th to her walle and of
whome ye ledden h[ym]: p[er]t token a man erymond
of sprenne to compuige fiv p[er] ton and p[er] leden
on h[ym] p[er] croſt: to be he[re] ilp[is] and p[er] luede
h[ym]n uſch peple, and w[yr]n[is] p[at] wepleden
and bymoneu[n] h[ym]n and p[er] twineu[n] to he[re]
and lep[ad] du[n]tris of lel[un] n[ile] ze nepeon me
but wepe ze on iu[en] l[ile] and on iu[n]e l[oues] for
lo daſes sluilen conne: in whiche it shall be
lep[od] b[ile]ſt de b[areu] w[yr]neu, and w[om]bis
p[at] h[an] not bozen chil[aren] and p[er] teets p[at]
h[an] not ſot[en] l[oue]e: p[yn]ne ye sluilen h[yn]ne
to lepe to monteynues: ſille ze d[u]n on v[s] and to
ſinate h[ill]is: h[ene] ze v[s] for i[ke] a geneue tree ze
d[au]n ye p[er]nag[us] what shall be d[au]n in a d[ipe]s/
all o[yr]tw[ey]e w[ur]k[ad] men wereca l[od] w[ip] h[ir]
to be slayn[en] and aſter p[at] ye menne in to a p[la]
p[ie] p[at] 13 clep[io]d of cailuer[cy]: p[ere] ye tru[n]neu[n]
h[ym]n and p[er] p[en]n[as] on on p[er] v[r]thak[el] and p[er]
w[yr]n[er] on p[er] l[ike]h[ale] and ilſt lep[od] fadw for p[ur]ne
h[ir]n: for p[er] w[rit]en not what p[er] d[au]n and p[er] l[ie]
p[at] d[au]n[en] h[ile] dop[is] and keken lotto[n] and p[er] w[yr]
p[ie] k[oo]d a h[yn]d[ic]nac and p[er] p[rima]s k[oz]en[an]
h[yn]n w[ip] h[em]n: and leſan[on] p[yr]n] men l[ie] made
l[aſk]: make h[em] h[il]n l[ile] laſk: u[f] p[is] h[er] c[he] ch[oe]
fen of god and p[er] k[uy]t[as] neſzen[er]t k[oz]en[an]
h[ym]n: and p[ro]ſe[n] to h[ym]n v[yn]egre and h[ayn]
if you a[ct] h[ing] of w[is]p[is] wake p[er] l[aſk] and p[er]
p[en]veer[rip]c[ion] was w[er]t[en] on h[yn]n w[ip] g[reek]
letris: and of lat[nu] and of e[re]u, p[is] p[er] w[yr]
p[ing] of w[is]p[is] and on of p[er] p[el]y[is] p[at] h[em]
d[au]n: blaſſu[n]y[da] h[yn]n and l[ep]a: u[f] you a[ſt] c[he]
make u[ſt] l[ile] laſk and v[s] but p[er] tw[or]n aufhe
nyge blan[ed]e h[yn]n and l[ep]a: u[ch]n]r] pon d[re]
d[au]t god: p[er]t art u[en] p[er] l[ame] dampnand[on] and
tr[uc]t h[em] w[ic]th: for we h[an] relleu[n]p[uc] w[or]p
nyng[us] to w[er]k[ig]: but p[is] d[au]n no p[ing] of p[inel]
and h[ey]e d[ap] to h[yn]n l[ow]d h[ayn]e u[n]pud of n[ie]:
w[hy]ne v[on] c[oin]ct u[en] to p[er] k[ug]d[nu]n/u[de]t
l[ep]a: to h[yn]n/tr[uc]t h[yn]n l[ep]a to p[er]: p[is] d[au]n you
slake be w[ip] p[er] u[en] p[ar]adife and it was al
neſt p[er] t[er]t ou[n]: and d[ark]u[n]ſis wereu u[n]a[n]
m[n]l p[er] e[pe]u[n] to p[er] w[ur]p[one] and p[er] l[une] was
u[n]a[n] derk: and p[er] w[ey]le of p[er] k[emple] was to t[er]
a t[we]n/u[n]d ilſt arp[uge] wy[er] g[ret] b[oy]s: l[ead]d/b[ad]u
u[en] to y[mi]n h[ond]is: u[f]t laſke u[pi]n p[ur]t and h[ey]e
lep[uge] p[ele] p[ing]us ſak u[p] p[er] g[ood] and p[er] eu[n]
u[n]en lep[ug] p[at] p[er] p[ing] p[at] was d[au]n: g[lo]riuſe
God and l[ep]a: ver[il]p[is] u[n]a[n] was u[n]t and
al p[er] p[e]ple of h[em] p[at] wereu p[ere] to l[ud]n/u[n]
p[is] p[er]tale, and l[iz]en p[o] p[rima]s p[at] wereu
w[on] u[n]ytn[ed]en h[er] brek[is] and tur[uc]ed[en] u[n]
u[n]t alle h[ue] k[no]u[n]n k[oo]den a fer[er] w[yr]n[em]
p[at] l[ue]den h[yn]n fro g[al]il[ee]: l[eyn]n p[er] p[el]p[ing]
13/u[n]d lo a man Joseph h[yr] name of arn[ust]
th[ey]e a c[ate] of y[ui]de: p[at] was a d[aur]h[or]a: a
p[er] good u[n]a[n] and a u[n]t p[is] u[n]a[n] con arn[ust] u[n]t

to p[er] conſeyl and to p[er] deſis of h[yn]n and h[er] a b[ad]
pe k[yr]g[om] of g[od] p[is] Joseph cam to p[ilat]n:
and ar[ide] p[er] b[od] of ilp[is] and w[ok] it d[au]n and
w[bl]ag[ide] it m[a] d[ene] h[yn]n d[op] and l[ep]a
h[yn]n in a g[raue] h[em]n, u[ch]eth not ſot d[au]
man h[ad]y be l[ep]d and p[er] d[ap] was p[er] c[ene] of
p[er] h[al]d[ap]: and p[er] l[abot] big[au] to l[hy]ne p[at]
cam[en] w[ip] h[yn]n fro g[al]il[ee]: ap[en] p[er] g[raue]n
and h[ou]s h[is] b[od] was l[ep]d/u[n]d p[er] tw[or]n azen
zen and u[n]a[n] v[ery] sw[ete] smel[ling]uge l[ip]
as and o[ym]nenent[is]: but u[en] p[er] l[abot] p[er] ſtra
an d[aw]r p[er] conu[n]d men:

but in o[ap] of p[er] w[ouke] ſad e[er]h[er] p[er]t

conneu to p[er] g[raue] and bronſt[ie] sw[ete]
smel[ling]uge l[ip]as p[at] p[er] h[ad]en ar[ap]ed)
and p[er] kon[n]en p[er] k[oo]l tur[ued] a l[ep]a k[oo]
p[er] g[raue]: and p[er] z[ed]en y[u]n and kon[n]en not
p[er] b[od] of p[er] l[ord] h[yn]n/u[n]d it was d[au]n, w[hy]le
p[er] weven a[con]uſed u[er] p[ot]et of p[is] p[ing]u: lo
t[we]p[ey] men k[oo]den h[yn]d[ic]n h[em]n in s[hy]p[ur]uge
d[op] and w[hy]ne p[er] d[re]den, and bor[u]n[en]
h[er] ſetul[an]t u[n] to er p[er]: p[er] ledu[n] to h[em]
what seken h[ey]n p[at] l[ip]n]p[er] p[ip] d[ap] de m[ey]
he is not h[ere]: but h[ey] is r[u]t]: h[ane] ze w[yn]de
h[on] h[er] apak to ſon: w[hy]ne h[er] was ſet u[n]gat
l[ip]ee: and l[ep]a: for it bil[ow]y u[n]ms l[oue]
to botak[un] u[n] p[er] l[ond]is of s[yn]ful men
and to be a[ru]ch[ey]: and p[er] p[ri]de d[ap] w[er]c
azeu/u[n]d bip[ou]st[eu]n u[en] l[is] w[ord]is/u[n]d p[er]
z[ed]u a[zeu]n fro p[egr]aue: and tolen d[au]e p[er]
p[er] p[ing]us to ve e[len]ene and to u[n]de o[ſ] and p
was u[n]gat u[n]aude[leyn] and j[one] u[n]gat of
j[ame]s and o[pi]t w[yr]n[em]: p[at] wereu w[ip]
h[em]: p[at] le[den] to ap[ol]y[s] p[ele] p[ing]us,
and p[ele] w[ord]is wereu l[eyn]n before h[em] as
mad n[elle]: and p[er] bil[ue]den not to h[em]
but p[et]riu]s v[ap] and ram to p[er] g[raue] and
h[er] bor[u]n d[au]n and ſu p[er] h[yn]n d[op]e p[ur]g[uge]
al[oon]e/u[n]d h[er] u[be]t[er] b[yr]n l[ad]: w[ond]unge
on p[at] w[as] d[au]n/u[n]d lo t[we]p[ue] of h[em]
we[tt]en u[en] p[at] d[ap] u[n] to a c[ul]er]: p[at] was
bro u[er]l]n p[er] p[ace] of e[er]t h[ful]ongus: h[er] u[n]
ne ema[n]d/u[n]d p[er] l[ep]en to d[io]n alle p[ele]
nyngus p[at] h[add]u u[ke]l[e] and it was d[au]n
p[er] w[hy]le p[er] t[alk]d[en] and k[ou]ten b[yr]n h[em]
s[ik]t: u[ſt] h[yn]n ſik ſe[n]ce and w[en]t]e u[n]gat
h[em]n/but h[ey] z[em] u[er]n] hold]t p[at] p[er] k[ue]n[
h[yn]n not and h[er] l[ep]a to h[em]n/u[n]t h[er] ben p[ele]
w[ord]is y[st] ze l[ueken] to g[dy]p[er] w[and]ryn[uge].
and j[ef] ben l[or]o[n]ſu[n]: u[n]d u[n]h[es] u[n]me u[ſ]
d[of]as: au[we]ve u[n]d l[eyn]u p[er] ſik art a
p[ilar]y[m]n u[er]l[em]: and h[ak]t you u[n]t k[no]u[n]
w[hy]nt p[ing]u d[em] h[em] d[au]n u[n]t p[ele] d[ay]es]
to whom h[ey]e l[ep]a: u[ſt] p[mi]n[es] and p[er]t
ledu[n] to l[ip]n/u[n]d of u[n]gat of u[n]g]eth p[at] was a
man p[roſte]e m[ſty] in w[erk] and w[ord]: g[raue]
g[od] and al p[er] p[e]ple: and h[ou] p[er] h[ey]r]e p[ri]de
of ou[n] p[ri]mas broken h[yn]n/u[n]d damp u[n]an
d[au]n of d[ep]: and crutuic[en] h[yn]n/but w[er] h[ep]ed
p[at] h[er] sl[ul]de l[ap]ne u[n]en bor[u]n p[ira]l: u[n]ow
on u[n]le p[er] p[ing]us: p[er] p[ri]de d[ap] is to d[ap].
p[ele] p[ing]us wereu d[au]n/but al[lo] ſu[n]ne w[yr]n[em] of

S[oph]e p[er] w[yr]ne
l[ir]yng[ge]

p

["RO", "and if that were also in him but if he were not himself, he were not in him; if he were not in himself, he were not in any one else.", "In 1217", "A new law was introduced in 1217. It provided that the king should be the sole judge of all questions of law, and that the king's judges should be his own. The law further provides that the king may, at his discretion, appoint other judges. It also provides that the king may, at his discretion, appoint

["142", "neſt of anuſs of p[er]p[olde] p[at] ben diſtinet[ur].\nbre ſe Ep[elien] p[er]widoin of God p[er]whiche\nis 16 und uſtichie of p[riuſe] p[er]whiche wuſdoin god\nbeſke o[de]myn biſtoje biſtoje wuſdoin in to oure gloue\np[er]whiche nowu[n] of e[prins] of p[is] wuſde kue\nwe/ſon] p[er]haden knoue] p[er]haden neu[n] ha\nbeȗn̑euked p[el]ozd of gloue] but as it is 18 wri-\nten/p[at] eſe eam] not ne eſes herde neu[n]t eſi\nred in to here of man what p[inges] God ma[n] of\nrech] biſtoje to h[em] p[at] h[ou]ſen h[un] /foſtope\nGod chelipid to us bi[his] p[riuſt] /foſtope p[er]p[riuſt]\ntwippe alle p[inges] /zea p[er]de p[riuſes] of god\np[er]p[is] who of men wot what p[inges] beu of\nman] nobit[ur] /p[er]p[riuſt] of man p[at] is in h[un]\nſo what p[inges] beu of god nowu[n] knoue]p[\nnoſit p[er]p[riuſt] of god /foſtope we [ha]n not re-\nſeuſed p[er]p[riuſt] of p[is] wuſde] but p[er]p[riuſt] p[at]\nis of god p[at] we tyen what p[inges] beu zyne\nto us of god p[er]whiche p[inges] we Ep[elien]\nnot uſtaiter] bi[ol]iz] of u[n]males wuſch] but in\ndu[n]t] of e[prin]t comp[onning] p[riuſtu]el\np[inges] to god]h[un] men /foſtope abeſt] in u[n]\npreuier not po p[inges] p[at] ben of p[er]p[riuſt] of\ngod p[er]p[or]t] is p[ol] to h[un] ſo he may not u[n]\nhonde /ze he is chriuined of alſauſed god]h[un]\nfoſtope ap[riuene]l u[n] deem]y alle p[inges]\nthe is chriuined of dauphiniy of nowu[n] of the lau-\nme] as it is tyen]t]en /who p[or]t] h[ue]u]e p[riuſe\nof p[el]ozd] of who taut]en /foſtope we [ha]n\nwe p[riu]t of e[ri]ct] to e[che] p[er]p[inges] p[at] ben\nz]d b[ren]en] q[ui]t not p[er]h[el]e] of e[tt]\nto p[el]ozd] as p[er]p[riuſt] of nowu[n] men] but as to e[le-\nu[n] /p[er]t] children in e[tt] of p[ar] to z[ou]\nu[n]k d[ru]k] not mete] p[oli] ze u[n]t]en not z[it] bu-\ndu[n]t]e] but n[or] u[n]k p[oli] ze u[n]t]en ze p[el]ozd\nze ben fleſhly] u[hen eu[n]e] h[ar]k is anu[n] z[ou]\nwhere ze ben not k[lo]ſhly] h[ar]k man ze z[ou]\nwhen clime p[er]t] p[oli] au[n] of p[ou]re] ze p[el]\nfoſtope lam of Apollo] wher] ze ben not fleſhlinne]\nwhat p[el]ozd] ze p[er] Apollo p[er]t] p[oli] p[ou]re] p[el]\nbe u[n]r]y]red] of ſeru[n]t] of h[im to whom\nze haue buſeued] ze to eſe man as God b[ap] ze\nneu[n] /p[laſt]t]d Apollo] W[at]r]k] but God ſang\nenerſchynge] ze lo neu] p[at] p[laſt]t]d is an[] p[is]\nneu] p[at] u[n]t]ap]t]en b[en] p[riuſ] p[oli] eſe h[ar]\nAl]t take his p[riu]e h[ar]ke] after h[is] trauell] p[er]\nze ben y[eh]elpis] of e[pr]d] ze ben ve p[er]e n[li]nge\nof e[pr]d] ze ben p[er] building] of god] after ve g[ee]\nof god p[ar]t] z[y]n]en to e[me]: ze an[]p[is] carpeined\n] ſette ve ſoſu[n]ement p[er] p[er]t] p[oli]e an[]\nbild]y aboue God w[er]k]is] p[oli] eſe man] le\nhe h[on]g] z[ha]t p[riu]ing] he bild]y upon p[oli] no\np[ur]a] mat eſe an[]oper ſoſu[n]ement bild]y p[at]\np[er] p[er]t]e: p[er]whiche is 18 p[er] the /foſtope ze\nan]u[n] b[ile] ou[n] upon p[is] ſoſu[n]ement /gold, cuſu]p[ious\n[ro]d]ing] h[ar]kis] h[ap] /k[oble] e[ru]t]u[n] manuſes p[er]\nke chal be open] p[er] d[ai] of p[el]ozd chal declare: ze", "eſe manuſes p[er]ch] chal be ch[ew]id in f[ir] what\nmauer] is p[er] e[pre] chal p[roue] /z[if] p[er] p[er]ch] of\nan]u[n] chal duelle] p[er] p[hu]che] he bild]y p[os]\nhe chal receuie nuſe] /z[if] an]u[n] p[er]ch] chal\nbrenne] chal luffe p[ringes] /foſtope he chal be\nlak] ch[oe]veles chal bi[ke]// wriſen] ze not for ze,\nben p[er]temple of god] p[er] p[riu]nt God of duellhy]m\nz[or] /foſtope ze an]u[n] ch[es]oule p[er] temple of god.\nGod chal diſſapple chal diſt]u[n]e h[un] /foſtope p[er] tem-\nple of god is hol]y] p[er] whiche ze ben nowu[n] dic-\nec]ue h[im] chel] // z[if] an]u[n] among] z[or] is ch[ee]\nen to be wile to h[im] chel in p[is] wuſde] be he ma[n]\nde a bol] auem]s h[un] chel] p[at] he be wile auem]s\nGod /foſtope p[er] ch[ew]i] of p[is] wuſde] chal p[is] auen-\ntis God /foſtope] is p[riu]ten] chal e[ar]che p[riu]le me\nin her e[ul] wuſdoin chal k[ut]el]q[ul] ch[ee] p[el]ozd h[ap]\nknot]en p[er]p[oi]t]ers of p[is] tw[ol]y] men] ze p[el]\nben vepu[n] ch[oe] h[un]an] Gloue in men] /foſtope al\nte p[inges] ben z[our] p[at] is alle p[inges] ben o[we]\nned to leu]e z[ou] ch[oe] p[ou]le /e[ver] apollo] ch[ep]ag\nv[at] is p[etre] e[ver] p[er] wuſde] e[ver] l[ie] ze d[ee] /e[ver]\np[inges] p[re]en]t] p[er] p[inges] to c[um]inge /foſtope", "alle p[inges] ben z[our] ze /foſtope of e[tt] p[ri]t] of e[pr]\nch[oe] h[elle] ze deem] ze an]u[n]t]res of e[tt]\nch[ee] p[ender]s of e[ve] nu[n]p[ies] of god nowu[n]\nit is ch[ou]t]e here anuong p[er] d[ip]ender]s] p[at] anuag\nbe ſoſu[n]t] p[er] /foſtope to e[ve] is ze leſte p[is]\np[at] be deem]y of z[or] of manuſes day] p[ar] is her[\nin p[ig] l[ie] ch[ut] neu] ze deem] p[er] /foſtope] ch[im\nno]ping] ch[im] to n[iv] p[ele] ch[ut] not in p[is] p[ing] /ja\nuſtak]ed] ze made p[ri]vi]t]e /foſtope p[er] t[em] deem]y\nneu] ze p[el]ozd] ze n[iv] ze deem] biſtoje p[ri]t]e.\nch[al] p[er] p[el]ozd eu] p[er] p[hu]che] chal ch[al] t[rie] p[er] h[is] p[is]\nis of deem]e]ch] ch[al] ch[ee] p[er] c[on]cet]is of h[er]tis]\nch[em] p[yr]k]ing] ch[al] be to e[che] man of god] a[fer-\nch[em] d[ef]er]ing] // p[oli] breen] p[is] p[ing] ch[haue\ntr[ak]ſi]g]u[n] ch[an] ch[an] ch[an] apollo] p[at] in ch[ee]r-\nne] p[at] ou[n] p[ar]t] is wriſten] ch[ou] a[em]s an[]e ch[an]\nblu]en] p[is] p[de] ze an[]p[is] man] /who] p[oli] e[de]\nan] p[is] p[er] what p[oli] h[ast] p[er] p[at] h[ast] not re-\nſeuſed] p[oli] z[if] p[ou] h[ast] receuied] what ch[one]st\np[ou] as p[ou] h[add]iet] not receuied] u[o]v] ze b[ee\nkuſe]liu[n] ch[em] ze ben u[n]ade ch[ee] ze reguen] ch[im]\nou]ten] ze ch[al] p[el]ozd ze regue] p[at] ze regue] u[is]\nz[or]y] p[oli] ch[ene] p[ar] God ch[ew]id ze p[er] ch[ee] apo-\nch[im] ch[an] u[n]ade redi] p[er] ze d[ee]. ze p[en] ben u[n]ade a\nch[ar]act]e p[er] wuſde] ze to auem]tis ch[an] men] p[is]\nw[ol]is ch[an] ch[al] p[eh]n]ge] ch[as] p[all]ion ch[uff]n]ge] y\nze p[er]p[riu]e] ch[em] ze /foſtope p[re]u[n]e in tr[ie] ch[em] b[eg]\nc]id b[eg]n] ch[ar]le] ch[ee] ch[ee] ch[ee] ch[ee] ch

BIO

is not pe ronning of etts blood? pe breed of ve
whukhe we breken: wher it is not ve delynge of
pe bod? of ye lond: for o brede & o bod: we ma-
myn alle we pat takie, of o breede to so ok cup
pe? /c je is rael after pe flethe: wher yet yat pate een
om his or cawereles in pe laine of moises: ben not
pfeis of we auter of cing: what e boze car? /p at
ping: oerid to poldis if any pings: or ype ye bol
is ap pings: as who cerisay, but poyingis yat
heuen men offeuen pere offren to deuelis: not to
God: for love? upliz you form be made belaires of
eudis: for ze mown not drivk ve cuppe of ye lond:
pe cuppe of eudis: ze mown not be pfeis of pe
bode of ye lond: of ze bode of eudis: wher we lue
bi enveie ye lond: wher we ben frenghe venu
healle yingis ben leeful to me: bir not alle
vingis upeden of helpen to my coule: alle yings
ben leeful to me: but alle yings edieien not my
neuboz: wouman tele pat ping: pat vats his owen
yos it be leeful to him: but tele he yat ping: /c
is of an over pate is pat may ediche an op: alle
ping: pat cmerp in ye becheie of: in ye plazer
of ze ioping aringe: for consience of yis uie
to ols pis: ve erpe: ze pleinte of it: is of re lond
for love: ze ap of unkeful fill oz hepen men cle
pup you: to Caper: ze vel go: al ping pat is for
te to you ze ze: jk it nede you: mufurably: no y
Arming: for consience: if any man solp: chal sey
pis ping: or pis mene is oerid to poldis: upliz
ze eze for him pat chalid pis ping: ze for cound
ence: for love: i en not pi coultese: but of an
of uames: clyp wher to is my libes of free
din: deemid of an of uames: coultenence: ver
foe: ze itake part up Grace: of pankinge
What am I blakeneid for yat: 1 do Graces of
paukingis: /c ze so if wher je eeten of drivken
of you any of ping: of ze alle yings: in to ve
Glone of god be ze wy outen offenconi: of al
ndre to leuis: ze heuen men: to ve chere
of god: as: /c 1 alle yings: plese to alle me
Wip outen alandre: not sekynge what is p
fittable to me: but vat /c to many men pro
fer: pat ye be made fasse:

c/ ze pe folowers of me. as /c of et: for
love breyen 1 preife 30: vst bi alle
vingis je ben myn deful of me: of myn
auowre of power: as /c as beke to you: my
comblenement: ze hepen: for love: 1 wol you
for love: pat cew it is ye heued of erhe man for
love: ve heued of ve wouman: is pe man: for
ve ye heued of ec: god erhe man /c p[]inge of
apliceringe: ve heued hillid: deonup his heued:
for love: eche wouman: p[]ing: apliceringe
ve heued not hillid: deonup her heued: for love
it is on: as if the be made ballid: for jk avom
man be not deplid: of kevind: be the pollid: of
jk it is joul ping: to a wouman to be pollid of
be made ballid: deyle: of hide the hit heued:

Coyly Aman chal uot veile of hide his heued:
for he is ve yuage: /c alone of god: for love arbo
man is ve Gloze of uan: clyp amain: is not
kret made of ve wouman bit ve wouman of
ve in an: /c for love: ye wau is not made for ve
wouman to mytuse hre of o[ur] ledre of hir: bit ve
wouman for we uan to helpe him: otheiche to
him: /c eze ve wouman chal haue A veile on hir
heued: /c for angels of prekis: nepeles never
ve uan wip ouiten wouman: never ve wouman
Wip ouiten pe uan in ye lond: for wth as ve w[]o
man of an: co to uan bi wouman: for love al
le p[]ingis of god: ze jo celte: deene: bi c[]nuer
of bilenep: it awoman not veplid of keplid
to prey god: ne[]p of ke: uide it celke: tecluy: vs
pat: for love: yat jk amain: uresly: long heer
for his luat: it is puel fame of alandre to him
but uk at wouman: uresly: long heer not for
pride bire knout: yng: hir eu[er]t: epleag: as obel
thatee: it is Gloze to hir: /c heis: be ueney
to hir for veil of laeuping: /c for love jk any
man is leue for to be full of krepue amonge
30: we han not kiche euowin: ne[]p of chere
of god: clyp: vis ping: 1 eomalide: not p[]ylinge
yat ze eune not to ceder in to betre ping: but
into werg: erke for love you: c[]mninge to ge
der in to cherehe: /c here depeingis of diuconio
foe: be: of etke: /c buene: forwth: it bihouey he
rekes ezeo be: vat ye ve whiche beu provied.
be made knoiven to 30: /c eze you c[]mninge
to gedir in to ou: wuyt it is not ezeo ete ve lo:
dis cap: cuy ze ben depeid: fro couhede: for love eche
man beze: takip his cap: for to ete: /c clyp an ov
is huinge: an op: for love is drunken: wher ze
hau not houls: for to ete: /c drivuk: tap at home.
oz ze dipken ve cherehe of god: /c epeno[]den of
fjamen hem pat ham not: what chal i[]ei to you:
preife you: in pis ping: /c preife 30: not /c to
ve thale taken of ve lond: pat ving: velythe
And jhaue beraken to you: for ye lond: lthi in
what w[]he he w[]ag betraved: toke breed: /c dyng
graces of pauking: he brake: /c sey: talke: ze it
ete ze: pis is myn bod: ve whiche chal bebetra
ped: for you: do ze pis ping: in to myn unde: alco
and he toke ve cuppe after he hap cominde: seynge:
pis cuppe is ve newt: tekaiement in myn blode: do ze
pis ping: how oke: e[li] ze chutlen drivuke it: into
myn unde: clyp how oke: e[li] ze chutlen ere pis bec
de: /c drivuke ve cuppe: ze chutlen thiere ve deep of
pe lond: it he eune: /c co who e[li] that ete ve bred
of drivuk: ve cuppe of ye lond: unvoryl[]p: he chal
be gley: of ve bod: /c blode of ve lond: /c for love p
ue amain him self: /c co ere he of ve ilke brede
/ckrake of ve cuppe: for love he vat ety odr[]y
her unvoryl[]p: etny of drivnkey dune of danp
naron: to him: not twicely: deuynyge ve w[]orpi
nelle of ve bod: of ve lond: /c eze among 30: be

["As to answere born childe, for love I am the least of apostles. Yet Am not wrong for to be called an apostle: for I purliued ve Christe of God, for love be it grace of God. I am that I sing, yet I am and his grace was not void of ydil in me, but I am not more plentiouely than alle my love, for love not at all, but because of God in me, for love which he heareth, so he heareth, so he belieued, for love he is not precheid yet he is not believed, so he is not preche

["CH", "of his Gloue // forze // heerung 70 seyn\npat is in eet thyl // louyge into alle cem-\ntis // eelese not dyvinge panknigis // for you,\nmaking wynde of youv in my preyer\npat God of oure londe // thyl // ekt kadw // o Glo-\nme // zeue // youv // pe curnt // of wildom // of ve-\nnelcom // into ye knowynge of him // ye ee-\nzen // so herte in lytued // patze // erte wh-\nche // ye hope // of his cleping // whiche ye\nruthelis // of ye Gloue // of his errage // in\ncomtis // whiche // ye ouclenving // gvertet\nof his // vtu // into // vs // pat // hau billeuyp // of\nye wozhinge // of ye iurte // of his // be // whi-\nche // he wrouyt // in eet veeling // him // evo deed\nmen // Lettinge // on his rithalke // in heuely\nvingis // aboue eche // puepat // or // power // ok\nens // // pote // kate // vtu // loyd // chyping // - eche\nname // yat // is // unaup // not // oul // in // ys // worlde;\nbut // in // ye // wold // to // come // the // made // alle\nyis // lagett // vuder // his // feet // // zane // him // hee-\nupon // al // ye // chwe // yat // is // ye // body // of // him\nand // ve // pleene // of // him // ve // whiche // alle // yis\nin // alle // vingis // is // fulfilled //", "Tin u\nr. 2.", "fitume", "fer // ben // maade // ives // in // blode // of // et // eo-\nloye // he // is // oure // pess // pat // made // boye // pe // pepl-\nou // // pe // mydd // wall // of // along // wal // pat // is\nher // of // ober // aliers // he // vybundinge // cump-\ntees // in // fleche // auolding // pe // lawe // of // inu-\ndement // bi // doun // // yat // he // make // two // peple\nin // him // lele // in // auers // man // making // pess //\npas // he // reced // eul // boye // in // on // bod // w // god // bi\npe // evoluer // lepinge // ye // cunstee // pat // is // gruse //\nhiu // lelf // // he // cunming // euil // id // pess // to\nyouv // yat // were // fer // // pess // to // him // pat // were\nuyes // // in // him // pe // boye, // hane // we // cunimg //\nin // as // curnt // to // pe // kadw // // forze // now // // be // uot\ngetris // // cunpningis // // bire // je // ben // cuntris //\nof // ceytis // // ye // homely // me // ne // of // god // aboue\nbid // on // pe // solidement // of // apokris // // yvillens\napokris // // bi // yat // he / est // eu // e // a // on // eris // ihu\nin // him // cehe // buildinge // made // twenty // in //\nAn // holy // temp // e // in // vel // // tu // whom // // he //\nbild // to // gidi // // in // to // ye // habitacle // of // god // in\n// ye // holy // god //", "De grace // of // vis // ring // // poul // e // bove //\nden // of // et // ihu // for // youv // he // hen // men //", "he // ieyeles // ze // han // her // ye // dippe // lenc // e // of // god // ges // pat // is // jeuen // to // ue // in // youv // // after // ve // nelacow // ye // caramene // is // maad // knowen // to // me // // aboue // wroce // in // chort // yng // // as // ree // dinge // in // ouv // vuer // houde // // un // pape // in // ye // mytse // of // eris // ye // whiche // is // not // knowen // to // of // gellacow // // ye // cump // of // men // // as // e // now // the // id // to // his // holy // apokris // // yvillens // in // curnt // he // hen // men // // to // be // euene // cern // // er // // er // // er // // er // // er // //

["AENOST", "And ajeunile eþo deed pung, a cæt lucte\nve // And co brepen, ce, se how worth se chul-\nen Go/Not as biville men but as wiche lie,\na zembeugt vynie, eþo ve dated hen puel, /eþ\nsone wyl se benuade buvendeert: but be se\nvindrondinge whiche se ye wille of velo-\nde/ a nyl se be made draken wyw vynie, in\npe whiche se luvurie, but se eulfulled wyw\npe holys God, chelinge to se kelke in palming\nz þunes z spiritual touges, chynguge and\nleving plaline in sounge hereis to ve lorde,\neu more ding // soz alle vnaigts, in ye name\nof oure lond, yhii dæ to God, z ye fadir, beze\nflugget to idre in ye dreede of eð // Be wyw\nmen aegittis to her hulboudis: As to ye\ntold, /e, love ye man, is heued o, God, and se\nve wóman, as erit is heued of ye chirche,\nheis lauvour of ye chirche his bodw / but\nas ye chirche is lugget to eð, so to wynne\nto her hulboudis in alle pungis, in men lome\nze, so wikes, as erit louyd ye chirche, +\njaue him, kelke so, etc. / yw, þe heulde make it how\nly, cheluing it wyw, wakhunge, cwn, or kana-\ntone of wærr, in ye wode of lyst, þat heulde\nde take vechirche Glououse to him, kelke, not\nhauvuge wicne, o, vrueling, o, any liche\npung of Cynne, but þat it be holys, z buvckou\nled, so, in men, hulden lome her wivnes, as her\novue bodies, he, þat to, lower his wywie, / lo-\nney, him, kelke, so, noman hærd, eul his fle\nthe, but wuichtip, z eðwurit, it, as, eð, dy\nve chirche, so, we ben meubvis of his\nbodie, of his kelke, of his bounys, litwne\nzett, seck, o, freel, z litwne, vrounge, z holys,\nvyw pung, þat is, for his trewe lome, auau\nthat, for, take his fadir, z modir, z he chal\nclene to his wywie, of felawhip him to hir\nin hollwelle, / z e, hulden be two in w, fle-\nthe. According in o, God, in wille, /e, love, yw\nfameneirt is, greet, /e, love, i, leie in e, z\nve chirche, yw, fameneirt of wedlok to be kep\nte in his forne, neveles, z, ze, Alle eche ma\nlone his wywie, as him, kelke, /e, love, pe\nwywie dreede, hir hulboude.", "Dوس, обещанне, ze to loure fadir, z mo-\nder, in ye lorde, /e, love, yw, pung, is\nnake, honoure you, pi fadir, z pi, modir,\npat is, ye furste maude, emene in bi, eche of,\nve lecande table, þat is, i, wel, be to þe, z\nvou, be loue, lyping, on ye cryel, z ze, fa-\ndir, wyl, ze terre, zoure, couvys, to i, wy, pe,\nbut, miryche, ze hem in ye diuelpine, z\ncorreccon, o, chactinge of ye lorde, cernau\nas, obesthe, ze, to, chelstly, londys, wyw, lome, dre\nde, z, trebtinge, in, chymplesse, o, meke\nneke, de, zoure herte, as, o, dæ, / not, leving,\net, ye eec, as, plesung, w, men, but, As, certa-", "ntis of eð, doing, pe wille of god, of lyst\no, velo, o, wyw, God, wille, cernung, as to\npe lond, z not to men, /e, vninge, z, eche wau\nwhat, eul, God, pung, he, chal, dy, yw, he, chal re\neyne of ve lorde, whay, cernau, whay, fre\nmaw, z ze lond, is, ze, ye, came, yng, to he,\nfor, punge, naualas, /e, vninge, so, her lond\nz, zoure, is, in heneues, z, valkinge, of, ymow\nit not auens, God // her, ael, wad, brezen, be\nze couvden, in pe lond, z in pe, iu, z, of his,\ntu, // Cloye, zon, wyw, pe around of, god, þat, ze\nmou, chynde, a, ye, e, at, pere, pungis, o, alnaig\nof ve, dui, /e, vninge, o, bat, z, is not\nso, vs, Aciens, kelke, z blood, þat, is, not\nto, kelke, þat we, mow, betterly, drukinge\noure, dyne, chelstly, /e, pungis, /e, but, vynge\ni, in hope, to, oure, o, Aciens, ypuing,\nz poter, /e, Aciens, Gouene, o, of, pe, wad\nof, pees, der, kueis, z, whiche, heu, pe, dui, z\nhis, hynys, /e, Aciens, chyral, pungis, of, i, pe\nkudneis, is, to, vynge, in heneu, pungis\no, God, h, þeues, þe, take, ze, around of,\ngod, þat ze, mow, a, a, e, m, e, on, in, pe, vnel,\nz in alle, pungis, konde, h, /e, pe, woude, ze\nGirde, aboute, zour, leudis, in, loyf, kundneis,\nz clyp, d, ye, habituus, o, of, witt, wu, e, þe, eet\nGod, in ma, linge, ved, ye, Golpel, of, yees,\nþat ze, schunge, touche, not, er, pere, affeec,\nou, Alle, pungis, takinge, ve, ched, of, kev,\nin, pe, whiche, ze, mow, auene, alle, ye, fi,\ndartus, of, ye, wer, e, auene, /e, talic, ze\nve, heline, þat is, hope, of, helpe, /e, se, vynge\nof, pe, God, þat is, pe, wode, of, god, b, al, p,\ner, bisechinge, preving, al, vynie, in, pung,\nz in him, þat is, in, þe, v, er, v, v, v, v, v, v,\nz al, belin, e, /e, bisechinge, so, alle, haly, m,\nAnd, so, lie, þat, wold, bezeu, to, men,\nhe, pung, e, of, up, mow, /e, wy, v, v, v, v, v, v,\nake, kuen, pe, myne, o, pre, v, v, v, v, v, v,\nz Golpel, so, whiche, Golpel, z, am, te, in, lega,\nce, o, message, in, yw, chen, so, þat, n, be\nhard, so, for, þe, chelke, as, it, beho, i, me, //\npe, love, þat ze, witen, what, pungis, ben, abou-\nte, lie, what, that, do, trer, nu, most, dere, bro,\nyw, /e, v, v, v, v, v, v, v, v, v, v, v, v, v, v,\nz, v, v, v, v, v, v, v, v, v, v, v, v, v, v, v,\nz ke, alle, pungis, kuen, en, so, zon, /e, whon, i, ze,\nte, to, zon, in, pe, came, pung, þat is, ke, woude\nn, what, pungis, ben, Abouten, dy, þat, he, com\nfo, z, zoure, hertis, pees, to, hrevet, z, chal\nrte, wyw, kev, of, god, oure, fadir, of, ye, lo,\nz, þu, e, /e, Grace, wyw, alle, men, þat, louen,\noure, lorde, yhii, z, in, vncor, v, v, v, v, v, v, v,\nv, v, v, v, v, v, v, v, v

Au.

pulhe. Foſlore pou chalt yethi duelle. and
alle chulen were olde as Aclove. et pou
chalt chauge hem as auvte or achauſt
ge clope. et pe chulen be chauſed. Foſlove
you aſt ve Clauie pi chel vne chaunge able
And pi zeeing chulen not ſaile. // Foſlo-
pe to Itham of Angels ſeide God Any
tyme. Citte pou ou my rychal. til that
putte vun encuieſ Aکol of pi feet.
wher yei alle ben not ſeruyng ſpirits.
ſente in to ſeruyce. for hem pat taken
pe evrarge of helpe.

Herſoie it behoue, vs forto he
pe noze plentyndonly po vningis
pat we han herde. left puenture we the
ten aweye. for ſuk ye ilke word pat is tei
de bi angels to moyes is maide cad or ak
fermed. ſeche trepaling. 2 nobedience
take uſt vetrubiuſt of mede. hou chulſe
we A ſtrape 3k we chulen diſpice to GREECE
helye: ve puthie when it hae taken begy
nunge forto be tolde or bi we lowd ihis ſt:
of hem pat herden is confermyd in to dg.
God to gedre witneſſing. bi cigneſ 4 god
doms 5 G ete iunepli 6 dyſiſe vertues 7
ditribuions of pe holyp goſt after his wil
le. Foſlove not to angels God ſuſgetid pe
voudeuelle of ye erpe to cumuige: of ve
whiche we ſpeken. coply Cinnau wrenne
id in Cii plate: ſeving. what puing is ma-
pat you art unduſt of him. 0. ianmes
ſone for pou viſit him: you haſt uumſt
chud him Altil leſſe Fvo angels: you haſt
conuined him wip Gloze 7 houd: you haſt
02 devined him upon pe werkis of vun ho
dig: you haſt made alle vningis ſuſget bu
du his feete. Foſlove in pat puing pat he ſing
getid alle vningis budu to him: he leſſe no
ving buſinggetid to him. Foſlove now we
ſeen not 2ette alle vningis ſuſgetid to hi
Foſlope we ſeen him pat altul 8 maide
leſſe ven angels. 3 hui ſol paſſioun of deep
troumed wip Gloze 4 honour. pat he vning
gte of god. chulde take deep ſol alle ieu.
Foſlope it bieu hui ſol whom alle vningis.
And bi whom alle vningis. ye whiche had
ledd to ge diu. uiau ſonu in to Gloze.
pe maſker of pe helpe of hem. forto eude
bi paſſiouns. coply he pat halewip 4 ver
hen hatwid: of on yei ben alle. ſol whi
the cauſe he is not. conſoud or chauſed.
for to clepe hem breven ſenuge. 7 chal tel
te vi name to my breven: in pe updod of
pe churthe 1 chal preſe yee. 2 eſtcloue. 4
chall be to kinge in to him. eſtcloue. lo
5 1 my childe: ve whiche god ſak to ieu
per ſoie ſol chilſdren comonpden to flehe

And blod. pat is pei weren men of bo.
t ſoute. the alco tok part of ve Clauie. pat
bi deep he chul de diſtinkpe him pat hagel.
duſiuy of deep: pat is to lei ve duil. chul
de delvoure hem pat bi dreeſe of deep: hi
al her tyue weren boſden to teruage.
Foſlove he neu toke to angels: but he to
ke toye ceed of abrakthi. wherof he eou-
te forto be likened to breyen bi alle vning
18: pat he chulde be made tuckeſt koyſul
bithop to god: pat he chulde be ueruſt to
trechars of pe yple. Foſlove in yapping.
whiche he cufrid 4 was tempuid: he is my
4 forto helpe hem pat ben tempnd.

Herſoie holyp breven preuener of
henenly cleping. biholde: pe app
are 2 Bithop of our e conſellou. ihui: ve wh
the is trewe to him pat made him. 4 A tnoy
ces in al ye houſe of him. Foſlove is but
pe is had woryn of noze Gloze. biſo mo
ſes: bi hou uche vei pe houſ. hay he mo
ve honour pat made it. for who eche houſ
is made of Cinnau. Foſlove he pat made al
le yinges of noize: 18 god. 4 coply inſes
was trewe in al his houſe or iuene: as a
teruaise in to witneſſing of vo vningis p
werei to be feud. Foſlove erik as alone. Th
hous: pe whiche houſe we beu. ak we houſe
et 4 Gloze of hope. bito cad keyu. wher to
ve as the holyp goſt car to dat. uk he hau her
de his voicen up. telyarden zoure hertig as
in wrapping. after pe dat of tempuethou in
desert where zoure fadris temptiden iu.
provedu 2 kawen in 3 werking. wher for
fourty zeece 1 wasd oſſendid 02 woryn to p
geueracou. 4 teide eunuze per erriden
in herte Foſlove yei knewe not in 3 weges
to whom 1 woue in 311 wrap. 4t bei chul
eu entre in to my reſe: tnomau chal be
ſhett out: breven ſe je keſt puenture
in Any of you be any yuel herte 02 vubu
tene forto dept evo quiſh god: but auo
neue zoure chel bi al dat. pe whichew
dai 18 iuemuyd pat is tyue of god. pat
of you be haued: bi fullched of lyne.
coply we beu made. pereier of erik.
ne upeles we holden ve begympinge of
his cubkraie: cad in to ve eude. pat is pe
rize key pat is begyning of al god ure
ke white it is teide to daup. uk chau her
de ve boice of him. not he harden zoure
hertig. as in pat wrapping. coply Cinnau
herying wrapiden: but not alle bei
pat ipenten. ont of eſt by moſes.
as ealeph 4 Iolue. to whom forlove w
he wrapid fourty zeeris: wher not to
hem pat chuened. nyhob tarenes be

BRE

lawe pe whiche ferneu to pe caufler ou fl.
Gwe t shadwyt of heuely pungis? As it is
as auherid to mores when he sulde ende
pe tabernaclee see ye lond leip make pou al
le pungis? After pe cauflere pate is thewid to
peen in ye motte/nowe for love he hap geten A
bene mnyt wryte bi hou mche the is a ne
diado of a bete tretament ye whiche is hal
wod of couferuind wyw bette bihertis/soz
nq ye iltik farwe hae be boide fro blaue pte
heleuchinge newe forly aplace or aportun
te of ye veendu mulde not be counte forlove
repreuunge heu he leip/lowe daies comen fer
pe ye lond? ? that eude a new tretament wyw
oupe houis of chyl? upon ye houis of quuda
not after pe tretament pate made to her
fadris in pe dat in whiche tredyt her hod
pat sulde leede heu icht of ye lond of e
gut for eyw duelliden not wyfittly in wyw te
franment? that hae dypted heu leip re lond?
for yis is ye tretament pe whiche that dic-
pose to ye houis of iuvel after yo daies teyn
ye lond in jenwinge wyw lawe in to ye fouls
of heu iz in to ye heuiz of heu? that abo
ne were heu? that he to heu in to god
? yei quilen de to me? to apeple/et eche
that not teche his uenghoe? that eche his buv
feuunge/kuon you ye lond/for alle men yn
ten werte oz knowe me? fro ye kelte ichto
ve moe of heu? for that he helpin full iz in
ciful to ye wicdionelle of heu? that wou? that
not bireuk of ye cymnes of heu? forlove
in cewing newe pe fornere werden olde
forlove pate pate of many daies iz iwerid
olde? 18 ywes ye deep?

Orlyt pe fornere haue unchufingis
of wotshy þoly pung wodshy? t
is jenwinge for a time forlove pe taberuag
de was madde first in whiche weren ea
dukhicus iz a boide? ywittunge eyw of lowis
pat is teide holwy forlove afer ye yvl oz
hidinge? ye veendu tabernacle heyt is lei
de lai low? pate is holwy of holwy pung? la
winge a gold euere? t ve arke of extra
wen heuerid Aboigne ou eche lide wip hol
de yw he whiche was apott of Gold hauyl
maw? t pe jerte of Aboyrn pat floundrid? t
tabl of pe tretament wpon whiche yig-
t weren cherubing of glone? that deruving
pe apinatone oz iernable plax of whiche
pungis it is not nowe forte teie bralle eu-
trahucis/forlove pees tabernacleis ma
de yis to gedre. Loyw in pe fornere tab
nade preing entriden in cunnoze or eche
dap endwinge pe offres of cacieneis/foz
lope in ye ceroude tabernacle. Onys in
pe zeer pe hichop alou not wip dirren

blod entrid pe whiche he offrep for his iz
Huoz Alcee t ve peplig pe holwy gwot aguy
fivuge pis pug. not ert pe weve of cewris
for to be apenid zett pe fornere tabernacle
hauwuge prast. oz durvuge pe whiche ja
ble of pis yceint tyme bifidis whiche ztis
ot ofris oz cackiees ben offrid pe whiche mo
iven not alie tervivige yfet hi coulence.
only in metis t drivuis t divile walchig
is trutwinelling of klethe yfyt ichto pe
tvime of correction // forlope it bevuge a
bichop of godis to cunvinge. bl alarke
t a pente tabernacle not made bit houz pate
is to teie not of pis makinge now bl blod
of got buckis oz of cailnes, but blis dwy
ne blod entrid onys in to holwy pungis oz
heuering: euilafinge redempcoy kouden forlo
pe zt ye blod of got buckis t bolris. t ve al
the of aowt cale lyengud halwy buclene uis
to ye cenuinge of klethe, you miche more pe blod
of ert pe whiche bi ye holwy gwot offrid him celf
divisued to god, that theule oure coulence fro deede
werlys forto serve to lpyvuge god? ? yfote he
is a mediato of ye newt tretament pate deep fil
lpyuge erwire in to redempcon of ye treysa
lpynges pate ieren budre pe fornere tretament.
pei pate ben clepid take ye repreuillion of eu
lakinge errage // Loyw were is atctraiment
it is uede ywt ye deep of pe tretament make
ve-come bitwye to couferine it forlove ye tepe
franment iz couferuind in deed men pate bi ye
deep of wittuellig ellis it is not woyw ye whyl
he lpyer pate made to ve tretament: for he may
chaunge it zt he wol oz alde pfer wherfoe cay
ly woper ye first tretament is halvid wyw ou
ten blod: into houe of pate op forlove erche maſi
dement of ye lause reede of woyles to al ye pe
ple: he talinge pe blod of caluys? of buckig
of got-lwy watcr t reade wolle t vlope: lyre
gud ywt holwy wher une ye lause was written.
t alpe peple cayng pis is ye blod of pe tretament
pat god couvidid to you. Alco he lyengud
wyw blod ye tabernacle t alle pe belles of cer
upces in liche waue/ t al wioft al pungis ben
cenud in blod after ye lawe. t wip oure thedi
ge of blod remyſsion of lyune is not made
in ye olde lawe // yfote caylyt it is uede pate
cauylers of heuely pungis be cenuid wip pe
le pungis: forlove ye ilke heuely pungis wyw
betre ooths pen pees: for he eut blood ye be
cenuid/ forlove thet entrid not into heuely
pungis mad? h houdis pe whiche ben caufler
ris of verrey pungis? but into ye ilk heue
pate he apeer nowe to ye eheer of god for ub
ne he entrid. pate he ofſte him kelke ofte ab pe
hichop entrid in to holwy pungis in alle zeers
in alien blod of beſtis/ellis it behoued him

Amdn

waf of bapteme
rede wolle of brenng
chavre t vlope of cef
michenelle

et

cet zozo cluſe: eir ve begynnynge of ve wolde: now fortope onyys in ve endyngc of yor dis to distruuon of cyne: bi his oſt oldeſtrefe: he apert to ve fadir: et ab it is dawyued to me onyys to dye //

J. Ap directly the wryt se pugn
par llyndliep hem

H. Doye after vis dune: Co et ſt was of ferid onys: forto duoyd od Awey ve hynnes of maup men/pe letoonde tyme hest al apere wyp outen chynne to men abidyinge hit to ve helye of hem bieſy fortoye pe olde la we halewhe ſha dwe of Goddis to einnyng not ve ilke ymage of pings bi alle zeeris: bi ye ilke came onſis pate ye laie comandip whitehe ve offren wyp outen telinge: uener may make meu conuyge uer: yfet/ellis ye thulden hau tefid forto be offrid: p'fole yakepe worſhperes clenid douys hadden no confeure of hynne forynde: bit in hem bi ofte offringe: mynde of hynnes 18 made bi alle zeeris/ fortoye it is unpoſſible hynnes forto be du aneyp: bi blod of buckis bolis: z buckis of geete/ peone he entringe into ve 18021æ: cey/ you molde not an oſt offrypuge: forto ye abody to ſuffre: z die you haf: zeuen to me: t breut caſſices for chynne: pleiden not to me yee/ you leide/ lo i come in ve henued 02 begyningge of ye hawke it is written of me: p't i do i wille God/ he doAwey ve firſt zeuen bi woffes: p't he ordune ye letoonde zeuen bierid/ in whiche wille ixe ben halewid bi pe offri ge of ye body of it the onys/ t cophy eche preſt is redy eche dat of myupping: of tke ty me offringe pe came onſis: pe whiche uo wen neu od Awey hynnes/ fortoye p's ma ed offeringe ont oſt for hynnes. for einuo re: littlep in pe virthale of God pe fadir: ero p'ennes forp abiding: al his enempes be purt aftwl of his keete/ cophy bi dou offin he he endid od halewid for einmore halewid neu// fortoye ze pe halyt Godt wittiep vs trewe in vis leupuge/ fortoye afterward he leide/ fortoye p's ve testaument ve whiche i that witeste to hem after yo daies: cey pe lond/ in zeuwinge wyp laues in pe hertis of hem: i in pe loule of hem i that Aboue wri te hem: i now i that uonoure penke of ye p'nes: i wickidnesſ of hem/ fortoye wcher is reuption of p'ees: 18 now uou offring for chynne: to breuen ixe halewge ed to eutres uto ve entunge of senungs in pe blod of erid: pe whiche halewid to vs Auewe iwe'p lyupuge bi a veil of keuynge: p't at

to lie his fleche t pe grete preſt upon pe houſs or peple of God: nese we to wyp downe herte it to pe pleene of keuy/ we chyngid od clenid hertis ero puel conuenee: and Wathoue pe bod: wyp clene watter holde we ve confelton of oure hope vunbowinge on pat may not be folden to Kelyd churſes/ for toye he is trewe pat ajem bryhtey pe pings pat we hopen: t biholde we to gedwen to pe kurynge of charlee: of God werling: not folkalinge in chynne of p'ecorion oure hedring to gedir: p't 18 hem whom in keuy we hau hedrid to gedir: As it is nowne of chime men: but collicelinge hem: t brzo muche pe more: bi hou muche ze thuten cee ye daf of p'allion neu? for toye to vs Cynning willeſuľy after ve knowynge of evreime talen: now au oſt for hynnes 18 not laze: to As was in pe olde laie: for verrep to trion wyw keuy/ p'ne chy pliune/ for wth chy abidinge of dune 18 dregdul: ye cung of eire: ve whiche 18 to wathunge adiſter es of et/auu maui talunge vole on bre lunge pe lawe of moſt: diep wyp noten aw meera: bi two 02 pe Witneuws hou wiche more yelle ze huiu forto derne werte to mentus: ve whiche that deſoule ve dune of God: z that leede 02 holde pe blodd of pe tred met polit: u whom he is halewid 02 eley ſud that do wronge 02 drepunt to ve puent of gre: fortoye we iuten huiu pat feade/ to me veengeaunce: t that jeld: z eſte: for pe lord that deene his peple: it is keerful to falle into haudis of lyupunge God/ for toye haue ze uuude ye foruier dales: in pe whiche ze luted: Cuffeden Greet druck 02 fet of p'allions/ to cophy in pe for ude ze beu uade acſtade 02 woudeinge bulles chyſis 02 tribulacion/ in pe toper ude fortope ze beu uade fekawes of men lyupunge/ Cuffeing: for it as his apoſtles: for who: to boiden men ze haden compaſſion: ze receyedequa wyp 102: ve taneu02 vand chynge zoure Goddis. Knowyngge you for to haue a better t a diuellunge kubakne: to co wvl ze lees zoure eſt: ze whiche haf Greet reyaringe/ fortoye p'acnuene 18 nedeul to zon: p't ze dying: ye wille of god: bringe ajem pe bilde: ze cophy alten hou eſi well: he p't 18 to conuyge that come: the that not tarie/ fortoye up diu man lyupp of keuy p't if he that wyp dera t'be him ſele fro ye baleene: he that not p'te ze to my Coule/ fortoye we beu not ye lom of wyp drayvinge aſey in to p'odicon bit of keuy in to pe getyunge of loule:

O to ye keuy 18 the subkantue of p'ijes

10. 10. 10.

Alde

BRA

to behelpid. Au arguimente o'trevingte: of yis
is not apaceinge / topy in vis kepy: olde fad's
han gennet witnesseinge of witnesseinge, bi
kepy we bu derkonden ye worldis forto be
aplyen o'tade bi goddes wold: pate brable
pyges wereu maade of bwinuble pyngis/bi
kepy abel ofrerd ful myche moze o't of caci
we w god, yen capen/bi whiche he gate wittes
unge forto be iust: god herving witnesseing-
to his hys / bi pat kepy: he deed lykepy zett.
of his werkyg heu not quenteyd bi his deyd,
bi kepy euor is translard, pat he childe not see
deep, t he was not konden: of we lord translau
nd him, of love bifore we translauo: he had
de witnesseinge forto hane pleued to god,
folove it is impossible euyl man forto plefe
god: wyp ouren kepy/folove it buhonyy Ama
compuge to god, forto bifene pat he is: of
we rewardd to man in feelinge him, he
is, bi kepy noe Au answere we taken, of pess
pynges yet zett we creen not seen dreedunge:
shapid an chyp in to ye chelpe of his mene, bi
whom he dampnurd we worlde not bleyenug-
he is of deyued epe of witnesse, ve which
is bi kepy, bi kepy we pat is cleped abrakyn,
obedie forto go out into a place, whiche
he was to takinge in to eritge, of we he
we out we writing whedir he shulde go/
bikpy heduellid in peloud of him, biethet-
As in au alien land in it houfey, diuelling
wy p'kare, t'acob euen eype of ye came
bikpy/plyy he abode a tree hanyuge eon
demeuts: this tracpe him, as wakere, is
God, bi kepy, ze ille havepyn fara, toke
vertu in to tenceuyuge of seed, ze a billy
de of wyp orten, ve twye of age: of the
leenyd him tretene pat ajen bihyle, of eu
hiche ping, ze of eu, ze him, deed euem, ze
Grete Age, beu boz as kereed of heuens
unnumertue: as Granul pat is at ye fes fide
bombribleable, bi kepy alle pungis ben deed,
peyemethberis not taken, but pey bihol
dunge hem aker, t Greetinge wel, ze know
leshunge eol pey ben pilgrymes: ze herbo-
rid men bp on erpe, plypy per pat kepy we
pe pingey, cingpkeien hem forto keke aen
tre, ze folove ze pey hadden mynd of ye
the kep whiche pey ort wenten, plypy
ve hadden twine of tourpug, Ajen, no
we folove pei delure abette, yat is to
cere heuensy, yfode God is not toukondi
of thamed, forto be cleped ye god of hem
folove he made vedp to hem atree, by,
kepy abrakyn o'fird p'kare, when he we
tempnd o't. Affaied, ze he offrid pe ou be
Geren fone, ve whiche he had taken Ajen
bithetis: to whom it was kepy, in p'kare,

seed to pee chal be cleped deming: of t
fro deed men God is wight forto reice hyl
wher of he tolke him in to apable, by kepy
of ynges to compuge, y'car blewed f'amb et al,
bi kepy Jacob divige, bi alle of pe loupis of yole
ph blewed t'hou od ve herwesse of his zerde, bi
kepy Joseph divige, hade mynde of ye pailige
folpe of ye loupis, prenel, t comandid of his
bouing to be hade yenes, bi kepy mopes born,
was hid pre moneris of his fadre t modred,
of pit kep awen pe jouge childe, lewely,
and pei dredden not ye wuandement of pe
kinge/bi kepy mopes made Grete: demyid hi
foro be ye lone of pharao's dwinter, dyefung
more forto be comentid wyp pe people of god:
peu forto hane wypthe of temporal lyne,
demyunge ve repreve of e't more verchelis,
peu ye trelo of egypneu's/folove he buheide
in to ye rewarddunge, bi kepy he foloke egypt,
not dredinge ye hardoule of ye kinge, forto
ve he as leenge abonde paciently pe wukte,
bikpy he halleyd palk in theedunge of blod
Anonytunge ve die poitis, leck he yat de
Atreyd ve first yngis of ye egypneu's: chul
de touche hem, bikpy pei pailau, ve reed, fee
as bi drie lond, pe whiche ping egypnang
Aclaynge wereu denourid in wattris, bi kepy
pe wallis of ierio fellen diu bi chalflinge
of euen daies, bi kepy falk pe home, hund
not wuy vuhileful men, receypung ve apni
ers wyp pees, // and what jet that i cee: Loy
tyne that faile me tellinge of gedron,
bare-Campson, lepte, dainid, t Granuel, to
apheng: pe whiche bi kepy oucom rewynes,
wroten ristibuelle, gaten repremytions
pey fropiden pe nnyis of houis, pei quen
chideu pe feerwesse of eir, pei drenue anje
pe egge of lyver, pei euere den of leek
uelle, pei wereu maide krouge in battle,
pei turucden ye takels of wistig of al'yeu's,
ibyneu receyned her deed freundis of aje
vilinge, folove op ben holden folpe o'dee
as mauiy martres of bove pe testamente
not taling redewiil o't asapping, fro eneny
es, pei yat sulden kunde betre aemerting,
folove op affaiedu kozupuig, t betvugey,
more o't bondis, t pricous, pei wereu krouy,
pei wereu kunte, pei wereu temptid, pei we
ren deed in levinge of emer, pei tereen about
in broek slayned, t in claymes of got, ne
of Auguist, houcentid, to ye ighthe be
nekeing, pe world, was not Mol, pei ert
ge in wulderuless, moirtrepus t deneud, t
mues of erpe, t alle pees, yued bi witnes,
unge of kepy, taken not yet ful repremye
fou, God purueuge fii bette pings eol
ub, yat pei sulden not be fulfilled wip

["209", "and piers, &c. for love drede was made to chee\nwile; or many wonderis, &c. of men were then\ndu but ay, ay, ay, ay, ay, ay, ay, ay, ay, ay, ay,\nalle alle alle alle alle alle alle alle alle alle\nin alle alco alle men pat bilceneden were\nto chee. Or haddai alle pings in townall\nper coven her poffelling, &c. subtilis al\nGod, &c. &c. &c. &c. &c. &c. &c. &c. &c.\n&c. &c. &c. &c. &c. &c. &c. &c. &c. &c.\npeil faking to chee in pe temple, &c. bre\nkinge, loved aboute houde, toke men we\nfladings, &c. &c. &c. &c. &c. &c. &c. &c.\nto God, &c. &c. &c. &c. &c. &c. &c. &c.\n&c. &c. &c. &c. &c. &c. &

Ot

Jou. kouden pát bei weren mei wu ounen let
tree & podiont: wondre den. I limen eu for bei we
veu wu thů/ & leeynge peman koueninge wu
hem pat was heeld: bei upken noyinge azel
seie/ forlove bei comauid den hem forso go for
ve upouten re toufet: & bei chaken togedwe
leyinge/ what chulen we dou to pees men: forso
pele ve ligue is maad kouven bihem: to al
de men duellinge At jersilu & is open: & we
moyen not denye: but pate be uomele publyk
chid utove peple: manalle weto hem: pate
bei tpeken uomele in pis name to any of mei/
and bei tlepinge hem deuouiden: pát on no ma
neu bei julde tere the lixe ne te che: in pe name
of thů/ forlove pette & jom auilweringe: leide
to hem: ze it be erzful in pe liche of god. forto
here you rap pen god: deme ze/ forlove may we
not ye pingis pát we hau keen & herte: not the
he: & bei mauballinge: leken hem not funding
hou bei hulden pinnethe heu: for peple/
for alle men clarifieden pát ping pat was de
in pát ye: ping pat bide/ forlove ve man was
imore pen of fourt: zeeris: in whom ping, pibig
ue of helve was maad/ forlove hem left: bei
caumen to her: brieven & tolden to hem: you ma
liw pingis ye pines & eldore men feiden to hem/
pe whiche when velherden: wu ou herte reil
den voire to ve lold: & tolden lold you maide: he
tien & erpe: pe lee & alle pinges pát bei in hem.
pe whiche bi pe holyn Godt bive monie of oure
fadir daup vi chylde: leidek/ whi hau heisen
men wrappide of beteu wu teep to Godur: &
peplis vourten beyne pingis/ kungis of peer
pe aoden nej: & pucis camen to Godur utou ou a
zeing ve lold & azemuij his eet/ for bei camen toge
die verreilb & poſſe pilaſt wu heuen men & peplis
of iel: forto do ve pingis pát yu houde & pi cou
fei deemen den to be dou: & noy lold biholde t
to ve pretenpingis of hem: & zene to vi ceruani
tu wu Al trust forto chpeke vi word: in pat pig
pat you holde forpe pin houde: helvis & lig
ues & wondris forto be maade be ye name of
vu holyn Cione thů/ & when bei hadden preied
ve place was mened in whiche whi bei weren
Gedrid: & alle ben fulfilled wu pe holyn Godt: &
Chpeken pe word of god wu preut/ forlove of pe
unlittude of men hileuynge: & was ou herte
& ou loule of wille: nej Anfuan leide any pig
of yu pinges pát he tweldid forto be his owne
but Alle pingis wereu comou to hem: & wu
Grete venu pe apoſtig jelden uittellinge of
ve azemellinge of thů eet oure lold: & gret gie
was in hem alle/ forlove noy any nedp mauius
Amouige hem: & ou hou many en wereu polſollowes
of ngeléres of feeldis of houſis: bei cheluynge: brou
ten to pe price of po pinges pát bei colden: & putt
den bisowe ve feet of pe apoſtig/ forlove bei deprim

to eche: As it was ned to eche/ forlove jolay
pat us named barnabag of ye apoſtig: pát is
unrepreidt ve cone of koufot. Adchene of pe
kinde of cuyve: when he hade a felle felle it
and brought to ye pœ: and prittid it before ye
feet of ye apoſtig.

Dólope a mau Anauye. Bi uame wu
Caphra his wib colde a felle: it defran
did of ye yce: his wuſe kleye of werynge: &
he bryvinguge ſi he prittid before ye pèke of te
apoſtig/ forlove perte leide/ auany whi ha
tharas teuertid vin herte: yce forto forlove
holyn Godt: & forto deſauade of pe pè of ye felle:
wher it duellinge duellid not to yce: it colde
was in pi power: ihy haſt you puit vy pinge
in vin herte: you haſt noſt tied tonen: but
to god/ forlove auany heeringuge vees (wou)
felle doü & died: & grete dredé was mas maad
into alle pát herden/ forlove jonge men ry
ſonge: moueden hau Ameſe: teryvinge orte
burde/ forlope per was maade a tare of
pey houſis: iere wuſe of him not klowing
pát ping pat was dou: entrid in forlope pe
tre Anliwerid to hy/ woude tu to uel
ze colden pe feete de 80 Co myche: the leide ze:
Co myche/ forlove pette leide to hy: what
ſophy cam to Godur to you of kreyd/ forto toun
te pe epiut of ye lold: lowe feet of how pat hâ
bireyd vin huchonde at pe doze: & pe süluen be
te yce out/ auon the felle doü at hyd feet: & died
forlope ve jonge men euternge kouden hir
deed: & ye haren hys orte & hir eden to hir
huchonde/ & grete dredé is maide in al ye
churche: & it to alle vae herden vees pinges.
forlope bive hondis of apoſtig: ligue: &
many wondris wereu maade in pe peple: &
alle wereu to gedre in pe poſſe of alatomou
forlope uoman of op durde woye him clew
wip hem: but pe peple maguſhed hem/fo
lope pe unlittude of men: & wemen bueen
ge in pe lold was moe encreid. wopat min
freeths bei bronzten orte chelke men: & pinnòd
in til beddis & couches: pat pette comunge
namely: pe chad: of him childe: madwe eche
of hem: & bei wereu dehvede of al cheleneſte
forlope ve unlittude of etrees uto to jerlin
raume: bryvinguge to chelke men: & traueli
lid of buclene Cviertig: ye whiche wereu
heeld: alle forlove ye prie of ye pere: rilp
ge: & alle pát wereu wip him: pater ye here
lie of ladiées: ben fulfilled wu eubie: &
le den hondis in to ye apoſtig: & prittid den he
in comou keypinge/ forlove pe angel of ye
lold: bi wúpt openinge: ve pate of ype/low-and
lelyinge hem out: teles/ go ze: & je kouing
Chpeke in ye temple to pe pepl: alle ye woy
dis of ypi life/ ye whiche when bei hadd

Jeh

Art

92

68

hervé, eurecidem erlym in to ye temple et taunte
coplye ve pince of pérts compugne et per pat we
ten wip hyn: Hépden to gedre ye coucel; et
alle pe eldée jnen of pe coues of israel, and
cenren to pe doul pát pei chulden be broizte
fóyle/coply when pe wuyckes tawen et pe
foul apendid foiden hem uot: pe turried a
ren wodde tevinge, forlove we foiden pe pion
hritte wip al diligenée; et pe hées konduige
here jatys/ forlove we apenyuge: foiden no
man þime/coply as we magister of ye
temple. et ye nés of þér: herden pèes wou
dig: per durtiden of hem: what chulde be to
done: forlove kiunkt comyuge to tolde to
hem. for Lo yoo men whom ze han pittre to
plond: ben in ye temple broydge and techting
pe people/ pei ve tungafrate went wir pe imp
writres & brouzte hem to wip outre arrenge/
forlove ye dreden pe people: left yel thulden
be krouyd to deep/ when pe hadden brouzte
hem co: pei woldedden in ye coucelle/ et pe
ce of þér aspre hem levinge, in comançving
we comanidden to you: yst ze hulden notre
eche in yis name/ et ze hau kulfified herlin
twy jordive tevinge: ze wolven breyde in on
bis ve blood of yis man: forlove peter anwe
rvinge et ye apothiss leiden/ et behoupe forto
obede to God: moze pen to men/ ve God of ouf
andres reid hyn whom ze louen: hauing
in a tree/ God enhauid wy hys ethond yis
pince et caues/ forto zene pessuice to iche/ et
re impulsion of kunes/ et ye ben irtwellis of pe
ke worldis, et ye hol y goot whom God zanke
alle obeidhinge to diuyn/ when ye herden ve
ke puges/ pei iveren toundemind/ et pouten for
to fee hem // forlove kumau riveinge in pe
toucelle a phariskie Gamaliel bi name a dotto
of ye pauge, a wothיכful man to Al ye peple.
comanid to ye men forto be mand of hade
wip outre forpe to A hortyme/ the ceide to
hem/ ze men of israel takay teint to you cel
on pèes men: what ze beu to dyvige/ for
loyle bikoze pèeg daies theodas was teving
him kele forto be cii gret or wile man to
whom anoubre of men coucelidden: abou
re kome himorid/ ye whiche vs slayn et al
te who eu butened to him ben diaparepulid
and broizte to worte/ Akere pìs judag gali
lee was in ye doties of precession, et chynd a
wep ye peple akere him/ and alle hou man
wy eu coucelidden to him: ben skert. et he
yithud/ et now coply lèi to you. dyete ic
ke pèes incu/ kufke ze hem/ for ik et be
of men pìs coucelle or wercel, et chyl be viond/
forlove ik et is of god: ze mon not vud
hem/buififfze ze hem: left panemèt ze beu

foiden forto repugne to god/ forlove ye coucel
tiden to hyn/ et pei clepme to gedre ye apotis
denoiciden to hem beten pát pei thulden uomo
ve cpeke in ye name of ihu/ et pei lekeu hem/
et coply pei weiten iovinge kvo pe cire of ye
coucel: for pei ben had wam forto kuffre del
pugee or wronge for pe uantie of ihu/ forlove
she dui retecelid not in ye temple et aboree
housings, teehinge et euengelipinge ihu est/
forlove in yo daies pe uoitree of ye duri
plus weringe, teemhinge of geekus in
wiau maad aeyu ebremes/ for yat weidet
of hem wereu diplid: in elip day wuywtride
forlove ye twelue depinge to gedre we miwti
tude of ye dipeles, leid/ et is not eueu pinge
bis forlake ve word of god/ et forto wuyw
are to bozid/ sone breyen beholde: ze men of you
of god witnevinge or kaine teneu euil of yeho
ly goot/ t wildon: whom we thulen odiya ou
pis wberke/ forlove we thulen be belie to piet
et wuywtrdy of preeringe of ve word/ et ye word
plecid to alle ye uniltitude/ et pei chelidau kene
ue a man ful of keu of ye hol y goot/ et philip
aud zocoze/ et nichanore/ et chynou/ et pustina
et nyehol A gelt or cùmelýnge armochene/ pei
oidiyueden pèeg bekoze ye erte of apokles/ and
pei previnge puttiden ve hondis to hem/ et ve
vold of ye kold wexid: et ye uoitree of dipeles in
qyeekil yas multiplied unche, alco miche eu
peuse of þaris/ obeied to ye keuy/ steuene euil
of lyvare & arvenge/ unalde wondres/ grette
fugues in ye peple/ forlove kumue receu of ye
fynagoge pát was clypid of libertynys/ et tre
tiene. et of euu of allaundre et of heu pát we
ren of cire et Alie diphtnyuge wyk keneue/ et
pei norten not wip konde to ve wurdom et cunre
pát spake/ pei veynelp leuten men þet chul
den cever hem hau herde hyn lewinge wozidis
of blaikemise/ in to noves/ god/ et so ve woue
den to gedre ye peple & eldore men & tribes: et ye
reminyuge to gedre rauethduu him & brouzte
him to nit to ve coucelle/ et ye oldpueden fals
writuellis, lewinge/ pis man teesip nose forto
cpeke wordis azemys pe hol y place/ et laue/ for
love we herden/ him lewinge/ for yis the of
nizaveth/ al distewe pis place/ et chyl chan
de ye tradicionis: ye whiche moles betoke to
bis/ et alle men yst katuen in ye coucel buholdinge
hinn: kawe pe kake of him ad ye face of an angel/
forlove pe pince of pérts keide to keneu/ ze pèes vils
is han hem co: pe whiche kew

M en breven et fadring here ze/god of Elo
vie aperid to ouwe fadir a brahiu, whé
e was in mesayotahuie bikoze he duellid in cur
ra/ et keide to hyn/ go out of pi lond et of pi cogna-
nion okwurede et cii to pe kold whom iulhishwe

T. c. 6.

T. c. 6.

Boe

to pee/veu he went oir of pe lond of cailde,
and diellud in carvani/ve pennes after yat his
fadir waگد he transtand him in to pis
lond, in whiche zee duellen now/et hir aue
not to him herthge in re, uoy a paas of for,
burt he ajen bilhre forto pue to him it to
possession, et to his leed after him: when he
had not A cone/ for love god take to him for
his leed chal be A cunelinge or gest in An A
lieu lond, et yel chulen lugget hem to cernage,
et chuleu vuel terev hem soure hundred zee
bis t vertty/et chal luge ve folk: to whiche ye
chuleu cerne leip ye lond/et after yee pingas
vei chuleu eo oint/et yel chuleu cerne toine in
pis place/et he zafk to him A teklameut of car-
tenlione/et co he cendrid y lave chal erain did
him in pe eypere dap/et yfale cendrid jacob,
et jacob ye twelue patwakis/et ve patralki w
hauinge eubie to ' Joseph' colden him in to e
gypt/et god was by him et elvied him of alle
his tribulaciong/et zane to him lere et wilconu
in pe clute of pharao kins of egypt/et he odep-
ued him pitt oz Conerem ou egypt/et ou al
his houe/for love hungre cailu in to al egypt
and cradan/et grete tribulacion/et oure adres
kondu not wetis/for love when jacob herde,
whete kore be in egyle: he leute olwe adres
first pide/et in pe cerside tyne/ Joseph was
knowen of his brezen: et his lym in magd kuo
wen to pharao/for love Joseph leudnige eepid
to him jacob his fadir/et al his rognation in ce-
tuenty/et chye koulis/et jacob deken did in to egypt
et is deed: he et oure fadris/et yel hen trefull and
in to dichyn: et hen pitt in vesuleule pate abra
him bount biys of culi: of ve cones of einz ve
tone of lichem/for love when ve tyne of billect
cail ne: ve whiche god hade knowne lechud to al
huit: ve peple wep et was as multiplied in egypt-til
an of linghe role in egypte: ve whiche kneis not
Joseph/et pis bigtivuge oure peple cunend oure
fadris/et pat yel chuld pitt out hec zong childe:
leke ve kuane chuldren were quickeuwd in vecla
ue tyne moles was born: et he was accepted
oz loned of god/et he was voelchud pree moneys
prouely: in pe houe of fadre/for love him pitt out
pe duster of pharao wke him vp et uoerchid hí
in to a cone to hir/ et moles was lerne in al ye
willdu of egyprians/et he tvas uvy in his
wordis et werks/for love when ve tyne of
twenty zee was fulfilled to him: et heued vp
in his herte: pat he chuld visthe his breeu pe
cones of israel/et when he caipe a man suffor
ge weous: he vengid him et did vengeaunce to
him pate suffred weous: ve eglupian cava/for
love he geslid breuen forto bidurroude: for god
bi ve hond of him: chuld zene to hem helpe/

blt yel budre houe uot/ for love in pe da
luynge: he aperud w hem chiduge, et here
confeled hem in pees leuinge/neu je ben
breeen/itherto nowen je eche oy/ for love he
pat did wrouge to his uerboze, puttid him a
wie leuinge, who oldued pee pue to hemel
man vp ou v8: wher you todt gee we ab
zifferdai pou kelledest ye egypt an: for love in
pis wolde moleses Aeeze: et was wad adine
lunge in pe lond of maditan, wher he gaudid
two cones/et fourty zee fulfilled: au angel
aperud to him in fire, of Aayine of abhange,
tin defert of re wort of cna, for love moleses
leuinge: wondrupe ve lerte/et him comyuge to
pat he chulde behold: ve bome of pe lond is
wadde to him leuinge/et god of youre fa
dres: god of abrahim: god of y carer god of
jamb/ajostes waad of tremblinge, durst
not beholde/for love god feze to him, wubb
de ve choy of yn eest, for pe place in whiche
vont fouda/et god er re, leuinge laue ye
Aflacion ou cinquentge of wy peple, pat is
in egypt/et here: ye wouvuge of hem: et al
cum diu forto dipnere hem: ouyous eom
you: et chal ceude pe into egypte/et moleses
whoin yes devieden leuinge, who oden-
ued pee pure t diuellunin, du vy god keune
vis pue et ajen huer wip ve hond of pe au
gel: pat apend to him in pe burthy, pis lede
him oul ounge wondres t eignes in pe lond
of egypt i in pe veede lee: et in delerte fourty
zeer is/et pis wodles pat ceude to pe cowny
of cely: god nal veze to zon ayphete of
breeen: ag me ze chuleu here him/et is
pat was in ye chyirthe in pilderneſse uyr pe
angel pat cplale to him in pe modit of cna-
dud vy your ead ves: ye whiche toke uor
dig of lif for to zene to vy to whom oure
fadores holden not obey, e but purden hú
Amepe: et benturnd alpes in hertes into
egypt: leuinge to adonin, niaké pou to vy
goddig: pat chuleu go before vy, for love to
pis moles pat lede vy eout of pe lond of
egypt: we wewn not what is dou to him:
t vei maiden atakel in yo dales: et offriden
au hond to pe chyplacte, et ve oldiden
iue werks of her hondig/for love god
turnd him eod hem, hewke hemel for
to cerne to ve kuythode of henene, ag
it is written in pe bol of ajpleb: wher
zee offreden to me clapn cahces olvay
fourty zeer is in delerte zee houe of iel:
and je hau taken pe taberndele of me
lee: et pe herte of your god remkani: a
His pat et han maade for to wold hup he
et chal eulatete zon for pat into babilons

bis

nepe tabernacle of iustienginge was w
oure fadres in deert: as god dispo'd to
hemmyeoyge to moves: pat he childe
make it up ye forwe pat he kail: ye whi
che t oure fadres talkinge wip thui. broi
wan into postellou' of hepen men: ye whi
the god purt alwe yro ye fale of oure fa-
dies: til in yedues of daunp. pat founde gree
aneueit god: a arid yat he childe hyde a
tribernacle to god of jehob/calomon forso
ye bild on houle to him: but ye here god
duclley not in ma'd pings bi hou'd. As he
kap bi ye pefete: hevene is aleete to me: ye
erpe cophy ye kwole of iuy feet: what honi
schullen zeeilde to me kap veloz. or
whiche is ye plate of iuy vestinge: where
wun houde made not alle pees pings: w't
hade nolles but wutrenend hertis & ceris.
we wip shoud einnde ye holg wod: as t'od
fadres. Co zee: whom of ye whetich is
han uot jome. endres purcued. 'Tha althou
he pat beke wold of ye enuying of ye ufr:
whos trakures & maudeerees ze iweven
nowe, ye whiche tokene ye laise in ordinali
re of angels: th'han not kept it: forlove
pei hervinge pees pings: iweven druteley
tourment in her hertis. & Hulacte of or
geesened in to him wip teey: forlove
when heneue was ful of ye holg wod:
he beholdinge in to heneue kauy, re gie
of god: th'hin kondinge oure vithhalke
of ye vertu of god: the teuy: to see hene
w's apespyd. of ye konse of man kondinge
ou pe vithhalke of ye bau ok god: forlove
pei einge wip grete voin: hel den toged'
her ceris & maude ong he dir a cairt of fer
teneffe in to him. & teu matinge him out
of ye eze exwuen. & pe wittuellig did
of her clyons: buides ye feet of a zong ma:
pat was ciepid chule & yei krowynen ke
nene. indepunte & lewinge: low thui:
vereine uir chert: forlove his kueeg: put
boibed: he eed wip grete voin keving
low eze you not to hem pis chime: for
pe were not what yet du. & when he
hade feide pis viz: he kepte in ye lowd
forlove chule was cententinge to his deep.

Or love Greet yfleuron was ma
de in pat dat in ye churche pat was
in jerlin. & alle men iweren letered bi
ve contrees of jude & camarie: ont talke
ve apokles. pat leke in jerlin. forlove
men drefeful birveden heneue: & made
gret monpinge ou him. forlove chule de
hruuede ch weche entivunge bihou ges:
drawvinge men and wypwen broke he

into kepinge of pcolu/pfore pei pat iweven
cattered, paliden forpe: enigelynge ye woz
de of god: forlove philip cuninyge dis into
A tree of camarie: pehud to hem credit forso
pe ye cipenpes zeuen teur to pees pings
pat iweren teid of philipe: to geder heringe
of hem pat hadden butene churtinge
wip grete voin weirten out of love many lee
ke in pat lelie & terokid ben heelud pfore greeve
iove is made in pat erce // forlove was a
man comore bi ukne. pe whiche beke wos
in ye erce a wiche. descrepuynge ye folk of
camarie: levinge him self to be cülgreeve in au.
to whom alle herliened. fro ye leste til to
ye moct: levinge: pis is ye bnu of god: ye whi
the is ciepid grete: forlove alle pei biheelde
of liveneden huiw of pis pinge. pat wiche
twe he hade maide hem mad on wod wip
his wittningis/covely when ye haden buieued
to philipe: enigelynge of ye kungdom of god:
u pe ukne of thui est: men fuywen iweren
baptized: pen chumore: the bleeuws: & when he
baptized: he elued on drorys: to philip: he telg
alco cignes: & wotk vertues forto be wadde:
A redonge wondrid // forlove when ye apo
ris pat iweren at jerlin hadden herde. for
camarie reepeied ye wond of god: pei cenuen to
hem pete & lowe: ye whiche when pei comen pe
den for hem pat he childe receue pei holg wod
forlove not zett he cain. into any of hem: but
pei iweren baptrized oulul in pe ukne of ye lowd
thui: pen pei purtiden hondis ou hem: & pei re
resueden pei holg wod: forlove when chyndit
mag had been for pe holg wod was zeuen
bi puttynge on of pe houde of ye apobit: he
offrid to hem in oupe levinge: jeue zee to me
& pis potver. pat to whom eu what puit ou ho
dig: he receue pei holg wod: forlove yere lede
to him: & monee be wip pee in to podicou: for
you gelidet ye rikte of god forto be hade of
welded wip monee: & it is not to pee ueloz:
& pis wod: for pis herte is not rynful: biso
ve god: & co do you penanee for pis pi wudud
neffe: & preve god: & ke pateure pib yourt of
piu herte be forzenen to pee: forlove in galle
of bitteruelle: & bonde of wieliduelle: & see pee
forto be: forlove chynd anlweringe: lede: &
pie ze for to ve weld: pat uopunge of pees pi
ze hau feide. & ou me: & pei wittellinge: & pe
kinge pe iwide of ye lowe: zeeden azeem to ke
lui: & enigelyudeu to mauee tourrees of ca
maritans: forlove an angel of ye lowd: chake
to philip levinge: rice you & go azemys ye coupe,
to ye weye pat cap disi ero jerlin in to galam:
piis of deert weye: & he vilinge iweren forpe/

10

hake to him; hou inndamalk he diu ettelye
mye name of ilh; the was wip hem entree
ge; so yunge oint in terlin; dyunge ettelye in
pe name of ye lord; the hake to hevene me;
and diepited wyr. Crekius; forlope vey com
to forto fle hem; pe whiche pinge when,
breven hadden kuswe; pulled den him in wyt
to caranie; et lesten hem at tarcius; clyppe
churche bi al jidee; hauillee; camarie; hae
den pes; et it was edified; waklynge in dre
de of ye lord; it was fulfilled wyw comfort of
pe holy goth; forlope it is made vayt petre
while hepald bi alle; carane to pe halp ne
pat diuellid at lidde; forlope he kende; pe silma
eueas bi name evo eyst; zeeris ligtinge
in bedde; pe whiche was seene in palelie; and
petre leu to him; eueas; pe lord this est; hee
leve; eile you a drell to me yee; et auon he
voos; et alle men yst diuelliden at lidde; caro
ne seien hir; pe whiche ben diuitt to pe lord;
forlope in lape was silne diplastesse bi name
tabreta; pe whiche unterstid werg; pis wu
man tapas ful of god wer kis; alhuesdeedig
at the diu; forlope it is maide in vod daies;
pat the maad seekede; pe whiche when
pey hadden wathien; pe pittid den hir in agou
pinge place; forlope when lidda was my;
evo lappe; dipeplis hevinge; for petre wad
it; it seien two men to him prepinge; vayt
you tarie not to eu vino db; clyppe petre er
tinge by mine vir hem; t when he came
pelen den him in vowe compinge; et
alle pe pole iudies koden aboitre him;
wepinge; et thevunge corte; et clopy; pe whi-
che the drazs made to him; forlope alle men craft
et pait oint wip ouiten koye; petre putting
pe kuees to pe erpe; pied; he eind to pe bo
db; koye; talpeta; vayle you in pe name of ouv
lond this est; et the apenid ye eceen; et pere
ceen the Cat by azein; forlope he zyvinge to
hir pe houid; veited hir; when he hae ele
pud holh men; et epidie; he alligned thew-
quark; forlope it is maad knoyen bi al lappe;
et pe billeueden in pe lond; forlope it is made
pat many daies; he diuellide in lape at lo
non; fy croune or talvere; //

Forlope sinne an was in cefarie; buua
me cownely centurio; yst is hauinge
an diuord men vndre him of pe cripene;
e of hauing; yst is leide of pralle; A religion
was; and dredinge pe lond wyw all his wapue
dyunge wapn Almeistig to pe people; zyving
ve lond euinge; he pis lees in a diuion ap-
lo ab in pe neiere houre; or none au augel
of god eutvinge in to him; cevinge to him
comely; et he buldinge him; taken wyw dree
lede; who art you lond; forlope he leide to

him; pyn piers; et alhuesdeedig haukeied up
in to diuide; in pe lante of pe lond; et noyl senue
tuen in to lape; clepe a man; cymoide; yst is ik
uwyd petre; he pings har herbozed at almaneg
mon in croune; whos house is bludes pe fees; pis
shal seie to yee; what it bihouer yee forto do; and
when pe augel pat hake to him hae gon auver
he epiely two homely men; a knypre dredyunge
ve lond; of hem yst oberethud to him; to who when
he hae tolde alle pungis; he tente hem in to lop
pe; forlope ou pe dali singe; hem wakunge lomey
t nevpynge to ye entee; petre kied up in to pe he
er pungis of pe houre; pat he thulde preie a boun
te ve chre houre; et when he huyges; he isold
taakt or eete; forlope hew wakunge ved; au
estresse of loule or raneþhinge of cypit fel on hi;
and he kee hevene apenid; et a bellet compinge don
as A gerte cheste wip forpe cothis forto be keut
duイ hou hevene into erpe; in pe whiche wereu
alle forve fastid beking; et crepyvge pungis of
erpe; et volatiles of hevene or chre; And a bois
is maad to him; rile petre; fée aet; forlope ye
tre leuy; lond fer be it evre me; for; neil eete al
couon vyge; et burdene; et este pe le coude tewe
pe bois is maad to him; pæt ping; vayt God hap
eleinid you thate not seie burdene; forlope pis vys
is don bi prées to peter; et auon ye bellet is sevay
ued into heue; et ye while petre tighe him self
doutid; what pe diuiont was; pat he kee; lo pe tue
pate weven certe eva coruelie feekinge pe houle
of chmon; koden wu at ye rate; et when yel hag
clerpid yes alluden of chmon pat was; namyd pe
tre; had he herbozed; forlope petre pinkyunge of pe
divion; a cprete leide to him; lo pre men cekeu yee;
et co rice you; et go dui; et go wyw hem; noyinge dont
tivinge eor; leartre hem; forlope petre compinge don
to pe men; leide; et au whom he leekeu; what is pe
cume eor; whiche ze han comen; pe whiche ced;
cornelie centurio a ik man; dredyunge God; et
hauinge good wretuellinge of alle pe folk of pe
wis; toke auftere of au holys augel forto clepe
yee in to his houle; et forto here wosdig of yee;
pe foze he ledyunge hem wyw tue; sevetyned when
boze; forlope in pe dali singe; he veynge wen
te forpe wyw hem; et silme of brepen evo lappe
folenbien him; vayt vey bey wretuellid to petre; for
lope an of dy; he entrid in to cefarie; forlope co-
uelie abode hem; his clypings; t urellarie freu
dig gedend to gedre; et isis don when petre hae
eutrid; comely cam metnyge him; t fallvinge
dui at his keete; he wos; humped him; petre clyp
veited him; ceiyinge; rile; et pyn telf au a ma
as; et pou; et he cpekinge wyw him entrid in; kon
de pe manye yst ckeu to gedve; et he leide to
hem; ze iwtten hon abominable; it is to a uian
leive; forto be iopned or to ciri to an alien; birf god
theyid to me nomau forto leie Amanu compu or

in
F-16.

["bulelene: for whiche ping; telepid cain pfoze\nJaye zou for what cause han ze telepid me; and\ncornely leip; evre pe eurepe dap paldid til to\npis houre; ikantinge was pvinge in ye uene\nye houre in upin hous; et lo a man boke bisfore\nue in a white clope; et leip/cornely pi preter\nis her; et pin aline decid be in upinde in ye\nlit of god; pfoze cend in to lappe; et clepe chy\nmoist yate is named petre; he pis is herbo\nrid; in ye hous of chyngit cironou; bildis ye\nlee; pis when he chal come; chal cpeke to pee;\npyeze anon; leere to yee; et you did est wel; in\ncominge to bs/ uotis pfoze we alle ben pcent\nin pi lize; forto heere ye nozdis what eue ben\ncornaidid to pee; of ye lond; for love petre ope\nuynge his monye leide; in tereuye ihane foin\nden; for god is not accepted of cones; but in\neche folla he pat dreody god iuyorchip virtuail\nnes; is accept to him; god leide A wold to ve\ncones of thep. chelvinge pees bihtu ed; pis is\ngod of alle men; zee witten ye wold ye pat is ma\nde bi Alude; for love chyvninge e evo cahil-\nlee after ye baptenye yat lou prechid thuy of\nnaZaVely hou god auosnind him wiy pe holY\ngod in beu pe whiche pur; yacid in wel dö\nge et heelynge alle men adpplid of ye duciel; for\ngod was wiy hi; et we hen wittuellis of alle pigns\npe whiche he dide in ye curiive of jewis; ter\nkin; whom yet flowen hauvinge in A tree; god\nreidid him pis in ye pfoze day; et zAAK him forto be\nmade knoown not to eche people; but to wituer\nlig bisore oldeined of god; to bs pate cecten; or dry\nken wip him; after pat he was ajen evr deed me;\nand he cornaidid to bs forto pche to ye people\net forto wrenneste; for he is pate is oldeined of god\ndineuian of quytke et deede; to pis alle alphetis\nheven wraellinge; alle men pat bileeu in\nto him forto receue veruillou of chyvning by\nhis name; ieter petre chelvinge pees woldy;\npe holY goft felle ou alle pat herden ye wozde;\net ye feupful ol ccten men of curiicacion wion\ndriden pat caien wip petre; for z to vito naco\ntis ye gée of pe holY goft is thedde gitt; forlo\npe yei herden hem chelvinge wip tiges et\nlangages; et magwifving god pe/ you petre\nanliyerid; wher any man may forbede wateer\npat yees ben not baptized yat han receued pe\nholY goft; As et ues et he cornaidid hem forto he\nbaptized; in name of ye lond ihuy ed; yen pei p\nveden him pat he chulde duelle wip hein cune\ndilove pe apoklis herde; ad ages //\npat iueren in lude; for i heven men ve\nrepiacen ye word of god; et bei chonfieden god;\nfor love when petre cain to 'ferlin; bei patye\nren of curiicacion diptitiden ajenb him leving;\nwhi entridest pou to men hauinge purie; et\nhact eeten wip hem; petre coply begyninge.", "expunied to hem pe odre levinge; it was in\nye eitee of lappe pvinge; et kal; in preste of\nup comle a budon; fiu beelde comvinge döli\nAs A gerte gerte of lynnucloye wip foure\nerdis's forto be feert döli evre heuene; et ed\ntue virto me; in to whiche ieholdinge bi\nheeldes et kal; foure eued pvingis of erpe.\nAnd heeths et revinge pvinges; et volatiles\nof ye euste; for love; i heere et dvois cauge\nto tue; petre vle; fée et cete; for love iede;\nnaiv lond comu pvinge of buclene; eued neul\nin w my nouye; coply pe volce anliyerid pe\ncesude tpine evr heuene; pao pings pat god\nhap deuend; pou chakt not fer buclene; kouo\npe pis is don pe vres; et alle pe pings ben\nveccined ajen in to heuene; et lo pre meuandu\nkouden uin in ye hous in whiche it was; Cent\nero celarie to me; for love alpirt ceude to\nme pat; i chulde go wip him nowing diurige;\nfor love; pees chy breven caien wip me;\net we eitreden in to ye hous of pe maui\nly he tolde how he kal; an angel in his hong-\nroudinge; et leyinge to him; kende in to lappe\net clepe chunon pat is named petre; pe which\nchayl cpeke to pee wozdis in whiche pou chakt\nbe ZAAK et al yui hous; for love when ihaDe\nbiginie forto cpeke; pe holY goft felleon\nhem; As et uteo bs in ye begyninge; for love\ntie polize on ye wold of velonde; as heide;\ncoply loun baptized in wate; for love zee\nchuleu be baptrized in pe holY goft; pfoze zif\ngod ZA to hem pe fame gée; As et to vy pat\nbileeueden in to ye lond thuy ed; who was;\npate min forbede pe lond; pat he chulde uut\nzvne pe holY goft; to men bolenpringe mye\nname of thuy ed; pees pingis herde; pehel\ndu pees; chonfieden god; levinge/pfoze et\nto heven men god hap zeuen yenune to\nlize; // aud coply pei pat iueren catterod of\npe eoulacou pat was uade deu deren kene;\nwalld foy; et to feupce et cpre; et amunde;\nto woman chelvinge pe wold; uo but to jeuyng\nalone; for love cune of pe meu iweren mec\nof cpre; et cireuen; pe whiche when pei eu\ntriden in to amnorie; chelten to greku\nchelvinge ye lond ihuy; et pe houde of pe lond\nwas wip hem; et myche nonibee of meu bile\nupinge; et eoditd to pe lond; for love pe wold\ncain to pe ceris of pe churche pat was at\nerlin; on pees puchis; et ye ierden barua\nbas buto anarhie; pe whiche when he\nhade comen; et ceen pe greace of velord hov\ned; et he mouckede alle men in yos of kee\nte forto duelle in velonde; for he was Agod\nman; et ful of pe holY goft; et keuy; et twoche\nnupeve is pirtt to pe lond; for love he uwe\nte forpe to tharlis; yat he chulde weche.", "I am I am not I am not I am not I am not I am not I am

Ile, whom when he had found, he ledde an
nochthe, et al azeeer vel iuadan pe in pe chur-
che, et tauteen myche epenye. So pat first
hen diaples wereu namyd at autnophe soz-
loge in pees daies.APHETIS camen ou fro
iellu to autoche, et on of hem rilugye a
gabus bi uane eiguuyfed ihe epiust a gil-
ce higre to compinge in al ye voudenelle of er-
es: pe whiche higre is made vnder claudings
sofove pe diaples. Sofiden Alle al eche hade
crowe tende unpyke. or helpe to breyen duel
hinge in lude, pe whiche pinge et peididen.
tendyngc to ecloure men, bi he houdis of
barnabas and faule.

Iloge in pe fame tyme evroude ye
linge teinte hondis. Forto comment ut
men of vechiche, sofove he lowe, bi uade-
James ve brof of lulu, sofove he levinge ezt it
pleud to ye levis. Putte to forto cante, et pe
tre, sofove ve dales of perloues, wereu, wy
an whiche he hade tante, he leutre in to pri-
ce, et bretlinge to foure quichowis of
knijtes. Pate eche hae foure men vndre li
soz kepe him: willinge afert paalle, forto
brynge him epe to ye eple, et loply petre
was kepe in pion, sofove vier was made
of ye churche: iuy ournen tseevuge to god ezr
him, sofove when Evroude was to levinge
foute him, in yst vint petre was lepinge
bitrue two kniutus houiden wyv two chag-
ues, aud kepes bifore ye dize kepeu pe
pion, et lo an angel of ye lowe kroze, et
lit theme azein in ye habrastele, et ye tise
of petre cunten: he reved on wakid huu
levunge, rye cypkely, et uon ve thaynes
fellen diu of his houdis, sofove ve angel
dede to him, be youn gurde be dize, et do on
pi holys, et the dide co, et he eude to him, do a
boute to vee pi dory, et we me, et he gavunge
dit cund him, et he wuk not ezt it is for pait
punge was made he ye angel, forso he
gesid huu celke forto fee a bilion, forlove
vel pallinge ve firft et re ceeuside knijge:
camen to ye pren, ate pat ledy to pe aste, pe
whiche wilfully is openyd to hem, et vel goi
ge out camen forze into on vrecte, et quod
pe angel palling aipow fro him, et petre eim
he hem to him celke, lede, uory, i wote
herevyl ezt pe lold ceerte his angel, et deli
liede uue fro ye houde of Evroude, and ke al
Abidinge of pe people, of lewis, et the biholi-
le cam: to ye houys of marie, uoder of lulu
pat is named wares, where many wereu
gotud togedre, et pinge, sofove him hinde
hinge, et ye dize of ye ate, a wenche rode
bundue camen forze to fee, et as the keneve
ve vob of petre, ezr ioy the openyd not pe

Ate, but remvinge in the tolde petre forto sso
de bifore pe ate, et vel leidu to hir, et pou mad
dest on art wod, loply the affeued, forto ha
ne him co, forlove vel leidu, et is his angel,
sofove petre lafid kruockinge, loply when
vel hadden openyd, pe kejen him, et woudeu,
loply he bekevinge to hem wy houde forto
be flelle, tolde hou pe lond hadd de lade him out
of pion, et he leide, telle ze to James et to heeve
rees pugues, et he gion orent, weente into auop pla
te, loply pe dat made, y was not ielit troublig
Amouge ve knijtes, what was don of petre,
loply when Evroude hae fourte him azein et
not houiden, maistou, or leekinge made of pe
kepes, he comandid hem, forto be bron, tohi
et he compinge don fro lude into resarde, duel
lid pe, sofove he was wepe to men of tyre et
of lidu, et vel of on Aonde camen to him, et blaf
tus pat was on ye conche of ye kinge londely
fird, vel apiden pees, ezr vi pat her eirwees
weren noristid on lufkepened bi him, sofove
ADAP, ordained erponde clyod, wykings do
pinge calat for dwieclau, et chake to hem,
sofove pe people tried, pe vobis of god, we
ow to heere, not of man, loply auon au du
gel of ye lond, ouste him, et the hae de not du
hond to God, et the wakid of woumec, dyde, loply
pe word of ye lond werid, et was untryued, ezr
loge barnabas, et faule cayden azein fro ertlin,
ve myvode, et ceruye fulled, et you take to
pat was wamed wares.

Iloge pe wereu in ye charche pat was
At autnorhe, apheris, et dædom, in whiche
barnabas, et curoi, pat is cledid bla, et luy, a
vomeunce, et matiaken pat was, ve contiuvuge fee
re of Evroude, tetrark pat is puce of pe fourye
et, et fauteinge: pe holys goot, leide to hem, depte
re to uue, faule et barnabas, into ve werke,
to whiche, hane taken hem, peu vel fathig
pvinge, et puttvinge houidis to hem, leften he,
and loply vel seurt of pe holys goot, weenten
sope to lileura, et fro vemeles, vel weenten bi
borte to cpperig, et when vel camen to calawp,
ce, vel pthiden, ve word of god in fy uagohig
of jetbis, sofove vel hadden, et you in mupwre
oz ceruene, et when vel hadden, wvallid, al ye
ple, but waphum, vel houiden, awid, wyral, Wir
che a fals, ahete a lewe, to whoin pe name
was, Baryn pat was, wy pe, procosul, fer,
pant, paut, tan, he pis barnabas, et poute, e
clepid to, de, leved, forto heere, ve word of god,
loply elus, wath the wypkode hem, to loply is
wrepetid his name, telvinge, forto eue, aueve
pe, procosul, fro bilcere, sofove, et kant, whi-
che, et poul, is cledid, fulkullid, wy pe holys go-
biholdinge in to him lede, et pou ful, of al

["A yane", "Lyke 7 Al fallkeste pon lone of ve denel.\npon enempe of al riztwilnes: you leuett\nnot forto cubitte of distrupe ye tristful wel\nes of pelow; 7 noit lo pe honde of ye lozd on\nvec; 7 tou hale be blupd not leinge lune\nvited atyne; 7 anou awyt fel duu oul hain.\n7 derkuelle; 7 he kopunge aitolre loute ky:\npat he chulde zene pe honde to him; pe pro-\nteniln of dunein An when he hadd leen\nye ded: bileneed wondringe on ye terhunge of\npe lozd; 7 when epe paphum poul hadd Go bi\nborte; 7 yei pat weven iep hain; pei camen\nto agen of pannylheie; forlove Jou dykyng fro\nhem; tapd azem to 'lerli' coplei yei gounge to a\nhem; camen to autoche of pluide; 7 yeigon iuto\npe fornagoge; ye dai of clobotis pei caten/ copley\nafter redyunge of ve laine 7 thepitis; pe pines of\npe spuagoge leutten to hem fevinge meu bre-\npen 7 ik amp word of ceroxconu or teeringe to\npe peple 18 iu you; fele zeer; forlove poul evinge.\n7 1311 honde buddynge fulence; celp iuen of 1rfr.\n7 ze pat drediy God heepey God of ye peple of 18h\ncheese oure fadres; 7 euhsaetid pe peple-when\npei tereen cinnelyngis in pe lond Esprit; 7 in au\nhysye Arne or polier he ledde hem orte of it; 7\nbi pe tyne of fourty zeeris; he susteyned yei-\nningis in defert; 7 he distrued Cenene folkis in\npe lond of chanau; bilort deptid to hem pelod\nof hem. 8 After foute huidid 7 fifty zeers; And\nafter yeeg pingeis he 3aak dunein men birta la-\nnel yephette; 7 tvo vennes; pei aridu A linge;\n7 he 3ak to hem caul pe lone of cy: 8 a man of ve\nlynage of benyainn; bi fourty zeere; 7 him do\naiche; he reidid to hem damip linge to whom\nhe bervinge wittrevinge leide; 7 hane fouden da\niup pe lone of 'leste A manu after iuy herte; pe\nwhiche 7hal do alle iuy willis; of whos leed up bi\nheste God ledde orte to israel A caueour thui; 'Jou\npchinge bifore pe fate of his cinninge pe bapte\nme of penatuee to al pe peple of isael; forlove\nwhen 'Jou kulfilled his cours; he leide; whom; ee\ndemen une forto be; 7 am not but lo y comep ak-\nne of whos 'Jau not wozpi. forto bublede ve\nshone of his feete; men breyen Cones of pe ki-\nde of abrahui; 7 pat iuou dreddu God to you pe\nword of helpe 18 leinte/ copley pei pat duelliden\nat terlii; 7 pueis of it buknoyinge pis thui; 7\npe voias of yphetis; pat bi euy cahot hau sedde;\ndemyinge kulfillidu; 7 pei tondyinge in hun up\ncante of dey; ayden of pilaet pei pat chulde le\nhau; 7 when yei hadd eendid Alle pingeis pat we\nren witten of hain; yei puttinge him duu of ye tece.\npittiden him in aGRAUE; forlove God reidid him\nfro ded men in ve pridde day; pe whiche is ceen\nbi away daves to hem pat togedre freiden vp feo\nfallile iuto terlii; yei yhiche ben to now his wyt\nnesig to pe peple; 7 we theu en to you pe ilke pat", "18 maade bilheste azem to oure fadres; for God\nhay kulfilled pis to zoure Cones azem rehinge\nthui; ag in ye semende pslaine 7 18 wren; pou\nArt iuy lone to dat Theuclid yec/ forlove pat\nhe azem reied him fro ded men; you nomode\nto evinge in to corupcon; yo he keiy; for thal\nzyues to you pe holde twewe vingis of damip; 7\nherfoze in au op stede he keiy/ you hale not 20\nue yui holde forto tee corupcon; forlove damip\nin his genaodii; when he hadd nivitard to ye\nwale of god; lepte 02 diede; 18 put to his fad-\n; cauy; corupcon; copley he whom god reidid k\nfro ded men; tay; not corupcon; yfoze ne\nbreyen be it knowne to you; 18 bi him reuyt\ncon of fynues 18 tolde to you; fer alle fynues\nof ye whiche ze myrteu not be unskied in pela\nwe of wores; in yis thui chese man pat bileneey.\n18 unskied; yfoze zeer; diplers; 7 tiyoudre see;\n7 be ze scattered abroode; 7 for worte Awerke\nin zou daires; Amerke pat ze iuylen not bilenee;\n7 ike amp man that telle orte to you; for love hem\nEouinge orte; yei pieden pat and pulege labor.\nvelhulden lpeke to hem yees wodis; 7 whi\ney Eouagoge was leeste; many of jewis 7 of\ncornelyngis wouhpuinge eieden poule; 7 bar\nnabas; 7 ve whiche lpekinge; coselye cullidu\nhem; pat yei hulden duelle in pegoie of god\ncopley in pesaboth the uinge; al wost Al ye ete\ncan to gedir forto heere ye word of god wy\nfoze; levis levinge pe ruyeues of peple be\nkulfilled wip eide; 7 azemessen yeeg puges\npat weren leide of poule; blakemlinge; pei\npoule; 7 barnabas freedafhys; feus; to you; 7\nbi hokte fust forto cpelie pe word of segod but\nfoz se prieu; it a wep; 7 hat deuیدd wy houz\npi of eulathinge lye; Lo we eue to gedir to\nhepen men; forlove lo pe lond cownid; vy\n7 hane pitt pe iuto hrt to hepen men; pat p\nbe in to helpe; birtu ye vitterno of erpe/\ncopley men heyen heemunge; ioyeden; glo\nvikiedu pe word of pe lold; 7 bileneedu; hou\nmany eu weven before wodned to eulathinge\nlize forlove ye word of pe lold was fee lo\nisen; bra pe eutre; copley levis hiriden re\nligious wypnen; 7 honet; 7 pe fust men of\nye ete; 7 hiriden pereiron into poule and\nbarnabas; and tafiden hem un of hera\ntrees; 7 yei ye pouder of feet thaken a wep\niuto hem; camen to yonpe; 7 ye duhiles\nweren kulfilled wip ior; wyi pe holde goh/\nfolove it 18 don at yonpe; pat togeder\npei entrid in to A lynagoge of levis\nand lpeken; lo pat a pleutnous unkeide\nof levis; 7 grekiis bileneedu; folove ye se\nwis pat weren dibileeneful reiden; pemi\ncou; 7 to wyape hiriden peloulis of hepen\nmen azems brepen; vy fole pei duelliden w", "conuige\nin p[.m]n, y[.p]n al\nn[.d]n al p[.d]n\nn[.d]n al p[.d]n", "H. 0. 2", "12\n\nDige\n\n13\n\n14\n\n15\n\n16\n\n17\n\n18\n\n19\n\n20\n\n21\n\n22\n\n23\n\n24\n\n25\n\n26\n\n27\n\n28\n\n29\n\n30\n\n31\n\n32\n\n33\n\n34\n\n35\n\n36\n\n37\n\n38\n\n39\n\n40\n\n41\n\n42\n\n43\n\n44\n\n45\n\n46\n\n47\n\n48\n\n49\n\n50\n\n51\n\n52\n\n53\n\n54\n\n55\n\n56\n\n57\n\n58\n\n59\n\n60\n\n61\n\n62\n\n63\n\n64\n\n65\n\n66\n\n67\n\n68\n\n69\n\n70\n\n71\n\n72\n\n73\n\n74\n\n75\n\n76\n\n77\n\n78\n\n79\n\n80\n\n81\n\n82\n\n83\n\n84\n\n85\n\n86\n\n87\n\n88\n\n89\n\n90\n\n91\n\n92\n\n93\n\n94\n\n95\n\n96\n\n97\n\n98\n\n99\n\n100\n\n101\n\n102\n\n103\n\n104\n\n105\n\n106\n\n107\n\n108\n\n109\n\n110\n\n111\n\n112\n\n113\n\n114\n\n115\n\n116\n\n117\n\n118\n\n119\n\n120\n\n121\n\n122\n\n123\n\n124\n\n125\n\n126\n\n127\n\n128\n\n129\n\n130\n\n131\n\n132\n\n133\n\n134\n\n135\n\n136\n\n137\n\n138\n\n139\n\n140\n\n141\n\n142\n\n143\n\n144\n\n145\n\n146\n\n147\n\n148\n\n149\n\n150\n\n151\n\n152\n\n153\n\n154\n\n155\n\n156\n\n157\n\n158\n\n159\n\n160\n\n161\n\n162\n\n163\n\n164\n\n165\n\n166\n\n167\n\n168\n\n169\n\n170\n\n171\n\n172\n\n173\n\n174\n\n175\n\n176\n\n177\n\n178\n\n179\n\n180\n\n181\n\n182\n\n183\n\n184\n\n185\n\n186\n\n187\n\n188\n\n189\n\n190\n\n191\n\n192\n\n193\n\n194\n\n195\n\n196\n\n197\n\n198\n\n199\n\n200\n\n201\n\n202\n\n203\n\n204\n\n205\n\n206\n\n207\n\n208\n\n209\n\n210\n\n211\n\n212\n\n213\n\n214\n\n215\n\n216\n\n217\n\n218\n\n219\n\n220\n\n221\n\n222\n\n223\n\n224\n\n225\n\n226\n\n227\n\n228\n\n229\n\n230\n\n231\n\n232\n\n233\n\n234\n\n235\n\n236\n\n237\n\n238\n\n239\n\n240\n\n241\n\n242\n\n243\n\n244\n\n245\n\n246\n\n247\n\n248\n\n249\n\n250\n\n251\n\n252\n\n253\n\n254\n\n255\n\n256\n\n257\n\n258\n\n259\n\n260\n\n261\n\n262\n\n263\n\n264\n\n265\n\n266\n\n267\n\n268\n\n269\n\n270\n\n271\n\n272\n\n273\n\n274\n\n275\n\n276\n\n277\n\n278\n\n279\n\n280\n\n281\n\n282\n\n283\n\n284\n\n285\n\n286\n\n287\n\n288\n\n289\n\n290\n\n291\n\n292\n\n293\n\n294\n\n295\n\n296\n\n297\n\n298\n\n299\n\n300\n\n301\n\n302\n\n303\n\n304\n\n305\n\n306\n\n307\n\n308\n\n309\n\n310\n\n311\n\n312\n\n313\n\n314\n\n315\n\n316\n\n317\n\n318\n\n319\n\n320\n\n321\n\n322\n\n323\n\n324\n\n325\n\n326\n\n327\n\n328\n\n329\n\n330\n\n331\n\n332\n\n333\n\n334\n\n335\n\n336\n\n337\n\n338\n\n339\n\n340\n\n341\n\n342\n\n343\n\n344\n\n345\n\n346\n\n347\n\n348\n\n349\n\n350\n\n351\n\n352\n\n353\n\n354\n\n355\n\n356\n\n357\n\n358\n\n359\n\n360\n\n361\n\n362\n\n363\n\n364\n\n365\n\n366\n\n367\n\n368\n\n369\n\n370\n\n371\n\n372\n\n373\n\n374\n\n375\n\n376\n\n377\n\n378\n\n379\n\n380\n\n381\n\n382\n\n383\n\n384\n\n385\n\n386\n\n387\n\n388\n\n389\n\n390\n\n391\n\n392\n\n393\n\n394\n\n395\n\n396\n\n397\n\n398\n\n399\n\n400\n\n401\n\n402\n\n403\n\n404\n\n405\n\n406\n\n407\n\n408\n\n409\n\n410\n\n411\n\n412\n\n413\n\n414\n\n415\n\n416\n\n417\n\n418\n\n419\n\n420\n\n421\n\n422\n\n423\n\n424\n\n425\n\n426\n\n427\n\n428\n\n429\n\n430\n\n431\n\n432\n\n433\n\n434\n\n435\n\n436\n\n437\n\n438\n\n439\n\n440\n\n441\n\n442\n\n443\n\n444\n\n445\n\n446\n\n447\n\n448\n\n449\n\n450\n\n451\n\n452\n\n453\n\n454\n\n455\n\n456\n\n457\n\n458\n\n459\n\n460\n\n461\n\n462\n\n463\n\n464\n\n465\n\n466\n\n467\n\n468\n\n469\n\n470\n\n471\n\n472\n\n473\n\n474\n\n475\n\n476\n\n477\n\n478\n\n479\n\n480\n\n481\n\n482\n\n483\n\n484\n\n485\n\n486\n\n487\n\n488\n\n489\n\n490\n\n491\n\n492\n\n493\n\n494\n\n495\n\n496\n\n497\n\n498\n\n499\n\n500\n\n501\n\n502\n\n503\n\n504\n\n505\n\n506\n\n507\n\n508\n\n509\n\n510\n\n511\n\n512\n\n513\n\n514\n\n515\n\n516\n\n517\n\n518\n\n519\n\n520\n\n521\n\n522\n\n523\n\n524\n\n525\n\n526\n\n527\n\n528\n\n529\n\n530\n\n531\n\n532\n\n533\n\n534\n\n535\n\n536\n\n537\n\n538\n\n539\n\n540\n\n541\n\n542\n\n543\n\n544\n\n545\n\n546\n\n547\n\n548\n\n549\n\n550\n\n551\n\n552\n\n553\n\n554\n\n555\n\n556\n\n557\n\n558\n\n559\n\n560\n\n561\n\n562\n\n563\n\n564\n\n565\n\n566\n\n567\n\n568\n\n569\n\n570\n\n571\n\n572\n\n573\n\n574\n\n575\n\n576\n\n577\n\n578\n\n579\n\n580\n\n581\n\n582\n\n583\n\n584\n\n585\n\n586\n\n587\n\n588\n\n589\n\n590\n\n591\n\n592\n\n593\n\n594\n\n595\n\n596\n\n597\n\n598\n\n599\n\n600\n\n601\n\n602\n\n603\n\n604\n\n605\n\n606\n\n607\n\n608\n\n609\n\n610\n\n611\n\n612\n\n613\n\n614\n\n615\n\n616\n\n617\n\n618\n\n619\n\n620\n\n621\n\n622\n\n623\n\n624\n\n625\n\n626\n\n627\n\n628\n\n629\n\n630\n\n631\n\n632\n\n633\n\n634\n\n635\n\n636\n\n637\n\n638\n\n639\n\n640\n\n641\n\n642\n\n643\n\n644\n\n645\n\n646\n\n647\n\n648\n\n649\n\n650\n\n651\n\n652\n\n653\n\n654\n\n655\n\n656\n\n657\n\n658\n\n659\n\n660\n\n661\n\n662\n\n663\n\n664\n\n665\n\n666\n\n667\n\n668\n\n669\n\n670\n\n671\n\n672\n\n673\n\n674\n\n675\n\n676\n\n677\n\n678\n\n679\n\n680\n\n681\n\n682\n\n683\n\n684\n\n685\n\n686\n\n687\n\n688\n\n689\n\n690\n\n691\n\n692\n\n693\n\n694\n\n695\n\n696\n\n697\n\n698\n\n69

9

72

che tyne dwinge ℥tely in pe lond. bervunge un-
nellinge to ye word of his gée. zpungee lig-
es & woudes forto be uade. bi pe houidig
of hem. forsoye ve unutude of pe ceece is de
partid. & coply ſtine ueren wip ℥ewis. ſi cop-
ly wip apostles. forsoye when Allaut of hepe
men ſenew. was made wip her piers for-
to punethe wyw chinginge is. or false blamydig
to hem stonde. pei bordeondinge fiede
to gedwe to pe ceece of leadeonwe liquis. to der-
ben. at pe curwe tibwou. at pe ueren pe hchis
he pe gögel. at pe unutude is unied to
gedir in pe techinge of heu. poule forly and
barnabas duelten at lidris. et ſiu man At hrad
feek in pe keer cace rokid fro his modis wom
be ye whiche uet hade goin. he pis herd poul
cheringe. ve whiche biholdinge him. & levinge
for he hade key pat he alide be made tafk.
feke vip grete voike. rile you ent ou pe keek
at he lepid & waleid. forsoye pe cipenves wche
he haden seen pat youle dié. veriden her-
vois in leadeon tunge sevinge. godis made li
ke to men. tamen doun to dv. at pel depiden bar-
nabas. jouen poule coply utrime. for he wu-
ted of pe word. at pe pitt of luch pat was bi
foze ve ceece. bervinginge to bolis an crounnes
before pe zanz wip pephis. wold maſke tafche
pe wliche pug. when pe apostles barnæ
bag. at poule hende. her eutis kurt togedir.
pei kippened out into pe cipenves kau cryig.
te venge men what du re vix pug. we
ten deedly men lich to you. heis puginge to you
forto be countid fro pecs vinginge. devin to
quiſch God pat uade heuen & erpe & pese.
at alle puges pat ben in hem. pe wliche
in heilkenis paldid. leſe alle folkis for-
to entre into her owne weies of fyndig.
18. And Coply not wip ouuen wieweſtig
he wel dwing. leſe him kelf. fro heuen re
upinge revinge reynes & tyines herving
friuere fulfillinge wyw mete & gladiues
zoure hertis. at hem leving peces puges.
buiepe lyagiden pe cipenves. at pe yel of
friden not to hem. forsoye cume lewis. at
tuen ou ke Autoche. at poule. at pe cipen-
es lyetely aured. pei kouvige poule droiſe
out of pe ceece. gellinge him forto be deed.
forsoye ve diplis enduwinge hauche et
linge entre in to pe ceece. at pe cipinge dæp.
heuente forso wip barnabas in to derben.
at when pei haden euigelyed to pe ilke et
tee. at taunte wane. pei tiden ajen to lich
& pome & Autoche konferuwinge ve cailis
of diplipes. at woudeunge pat pei chulden
duelle in kep. at levinge. for to be wane ye
bilaemus at bihoney dv forto entre in to

pe lingdun of heuenys. at when pei haden
odepued pats to hem bi alle ceeles. at haden
péd wip fastuges. at pei bitoken hem to pe
lond. into whom pei bileueden. at pei padding
poldia. tamen to pamphile. at pei cheringe pe
word of pe lond in geuen. ouwen dün into atale.
at fvo yennes at pel werten bi borte to autoche.
fer whenes pei were taken to pe gée of god.
into pe ieeke pat pei fulfilleden. coply whi-
ne pei tamen at gedriden togedir ve cherthe.
pei teiden how many puges god did wip he.
for he hade openpd to hepen uen pe dite of
keuy forsoye pei duelliden atvne not litd w
pe diuiles.

A
nd ſiune comunge dui feo jude taure
breyen. for but je be curuand after pe
aide of moires. zee wou not be uade tafk.
pfore cedievu. or diſtenciu uade not left to
poule & barnabas azems hem. pei odepuede
pakt poule & barnabas. t cume of ok hem chul
den go vp to ye apoklis. phtis in lersu on
pib questiun. pfoze pei led of forpe of pe churthe.
paffiden bi kuyee & lawane-tellinge pe lyu
ge of hepen uen. at pei uaden wip her pchig
Srete toy to alle keyful breyen forly when
pei tamen to lersu. pei wereu t'eteuyed of
pe churthe of pe apostles & eldree neuu-telling
how many puges god did wip hem. forsoye
tume of pe hevele of pharides pakt bileuede.
venen lainge. for it bihoney hem forto be cu-
terid. of forto comande forto kepe ve laue of
moyles. at ye apostles & eldree neuu tamen to ge
du. forto fee of ze auwid of pib word. forsoye
when grete cheringe togedir was uade. pe-
tive rilinge feade to hem/ men breyen ze wree
for of olde daies of you. god cheeg bi uuy neupe
hepen neu forto here pe word of ye göpel forto
bitene. of god pat knew hertis of neuu. bare wnt
neutinge. zeupuge to hem pe holyp goot as to
dv. & uoping he dyulid bitwin. dv them. bi kep
clenuinge ve hertis of heuus now yfoze tempre
what zee god. forto pitt azock on pe not of nee
lie of diplis. pe whiche ney we noy oure erdris
wysten bere. but bi pe gée of oure lond thui est
we biteuen forto be käyd. as at pei forsoye al
pe unutude heldu peces. at henden barnabas
& poule-tellinge how many vigues & woudris
god dié bi hem in heuen neuu. at akter pakt pei hel
den peces. James auilwerid sevinge/men breyen
here ze me/cuion toide how eut God bulated for-
to take hepen men apeple to his uade. at him
pe wordis of ye prophetis acordus. as at is written ak
ter pis uhal eue ajen. at bilde ve tabernacle of
dainy pakt fel dün. at uhal bilde ajen pe tafk dün
puges of it. at uhal veice it. pakt of ok neuu ajen
leke pe lond. at alle folkis ou whiche uuy name

CIM 11. 14

the tymbs

["WISDOM\nIN\nALL\nTHE\nBible", "II.\nIII.\nIV.", "in\nquodlibet\nconuen\nin\nconuen\ntotem\nconuen\ntotem\nconuen\ntotem\nconuen\

["74", "202", "thec frigie: conferencee alle ye diuoplis/coply\nfune teag apollo br yane, a man of alcaudandre\nof lunde, anan e quet or faire chelinge came\nw ephely: iupty in depluris/pis uan wab tain\nre ye wepe of ye lond: fer neure in e pure cpa\nke/et he taure diuigentel yo pungis yst were\nof ihe? knowyinge cump ye bapteme of loun\ncoply piz uan bigan forto do tricely in pely\nnagage: whom when paille e aqua herden:\npyr token hem to hem: et moze diuigentel er\nponmede to hau ye wepe of ye lond/coply w\nhem he wolde go to acte? breuen mouethid\nor wuelid witten to ye diuoplis: yst yei\nthylde reepe hem whiche when he came:\njaf iuyve comfort to hem pat bileueu/ forto\nye he greely dicane lewys: hevynge apentul\nbi cvertis: thui forto be et:", "D love it is du when apollo was at\ncompune: pat poul ye heiser jtes go\naboute name to ephely: tonde ye li of dien\nplag: t leden to hem ke je hau recevend ye\nholy god: bileuenge: et ye leden to him\nbut ney wech au herde: et ye haly godt is/\ncoply ye ley/ foye in what pingie ben je bap-\nted: whiche leden in bapteme of loun/ forto\npe poul teue loun bapted in bapteme of pe\nnaine ye people: levinge pyr ye luthen bile\nne uro him pyr wab to comyuge akfer hy:\npat is in to thyn pess pinges herde: ya ben\nhen bapted in pe name of ye lond thuyt lichse\npoule hade pire to hem ye houdis: ye haly\ngodt came ou hem: ye chtien wip tan-\ngles: zjphereden/ forto ye al weren al mect\ntwelne meu/ coply he gon uro pe chnagoge.\nWip er cpaie bi pre mouenp dipnyunge: et for-\nly monpuge of pe reviewe of god/ coply when\nfune weren euilend or madl hard: bitene\ndu not: arevinge ye wepe of ye lond befoze\npe unutrad: he eoynge ayey feo hem de-\nto pe diuoplige: erse day diptyrage in feole\nof ihe to rafte or krouge uan/ fro ye feye ou\nto pe teime hoire pis is du bi two zeerub: co\npat alle pat duelleu in ale herdu pe wo-\nde of ye lond: teisib: heepeu meu: et wut few\ndues god did bi pe houde of poule: co pat ou\ntake men pe luvanes or cleytuge clopy\nor iust clopy or girdels weren born feo his\nhod: t ckeucllis depeu fro hem: t wie\nkud huerus weerten oir: forto ye kune\nof ye leuib erozathis or conyouere s etnay-\nge abome: temptuade of allayde forto in\ntepe ye name of ye lond thui er: ou hem\npyr hadden yuel cvertis: cevinge: / cou\nloure you bi thui whom poule preedy/\ncoply pe weren fume keene loings of a\nleve leue bi name pure of patr: pat di\ndu pis piz pinge/ coply pe yuel cpiuit au", "fuerpinge: lede to hem: /hane kroue thui\net i wort poule/ forto who ben zee: t pe uanu\nwhom was ye weert deuel lepinge urto hem: et\nhe hauyge londly w ok bove was stronge anis\nhem: to pat naikid er wouid pe fiedden anes\nfro pat houle/ forto love pis pung was madl kuo\nwou to alle ye levis: he heepeu meu: yst ducel\nliden at ephely: er dredre fel don ou hem alle: ad\nve maguyfieden pe uane of ye lond thui: and\nmaw men bileuynge cmen/ krowledinge.\nand, her deedis/ coply uanp of hem pat cied\ncurious pingis: brouten to gedr: boris and\nbrennede hem bifole alle men: er ve jas of\nhem Aedout: ye fols du moneys of fitty youlod\npeus/ co through pe word of god weper: eris\nconferued/ coply pees pinges fulfilled: you\nle holod in cpiuit uadeeduyve paftid: er drape:\nfor to Go to iewin levinge/ for aff yst that he\nve: er bihoype uie forto lee rome/ for love he\nfeudpige in to uadeeduyve twos of uen tiv\nup/ kpiuge to hum: tymothe e Grake: heduel\nlid at atyue in alia/ foye p was made in pat\nday Atroublypige: not left: of ke wepe of ke\nlond/ for love cminu demeue bi uane argen\ntame wakyinge filuen houles to dyau patis\na faks Goddille: /aue to eppy men not itel wy\npynge/ whom he clepinge to gedre: he hem pat\nweren fiche wain werkin eu: leden, uen je\nwrenn eor of pis eke is to zon wyuynge er zee\nkeen er heereu: eor not duly of ephely but al\nmect of al alie: pis poule toucailuy turnuy\nanve uuy the cupenye: cevinge / for ye ben\nnot goddis: pat ben uade bihoudis/ for tope wot\nduly piz pkr hal be in pl to bys forto com in to\nreproue: but ye temple of grete diu. thal be\nAtoord in to noyt: bit alco pe grete magel\ntee of hir thal be distred. whom A lie wouh\npyr er ye 1301de/ pess pinges herde ye peu ful\nfilled wy pre: t leden ceuynge/ grete dyau of\nephelans/ er ye cee is fulfilled wy confuon/\nt pe waden alairt wy ou: twit or wille in\nto ye tixtare. or tomon bi holdyuge place Gabus\nrathid rawychid er arisert men of uadeeduyve:\nfevoribis of poule/ coply poule willpuge for\nto entre in to ye peple: pe diuoplis suffriden\nnot/ fortove er of ye pungis of alie pat weren\nhis freundig centeu to him: pinyge pat he chul\nde not zue him selfe urto pe teatre/ coply op\nmen leden of pinge/ coply ye chyrche was\nconfuud: et maui witten not of what cause\npeu cmen to gedir/ coply of cupew pei wy\ndrousen cminu alcaudandre: levis pittinge\nhim er the chewyng e for tope alcaudandre tilen\nde arid wy houde: iyolde zeelde repon to ye\npeple/ whom as ye lueuie in forto be a leue:\non vous wy all alle men was made pinges as\nbi two houirs/ grete dyau: of ephelans/ et", "/tellyng", "15", "to cume: he\naue: he\nweren of\nlungen\npe weh\nwurd\nwurde\nbe wend\nge wend\nbe wend\nge wend\nbe wend\nge wend\nbe wend

Loet

When he thee hadu ceeled ye ceeues, he seide
men of ephelr who toplp is of men p't at lund
Wip not ye cee of ephelr aus; forto be wos
thee of grete, dyau. of ke londe, yubrt? ke fozze
When it may not he ajein seide to pees punges,
rt bihoue? zou forto he ceeled of lusagud. forto
do norings eulys/coply ze hau broyt pees uue
ne'p lacleges uue' blakfeuynge zoure God
dille/pat ze demete; ze p'erkumen p't beu w
hun, han eule ajein auu man: euuyngus to
gedur of domes; beu dune; p'rotocuuls of eu
knus beu: acuse pey hem togedir; ze ke felu
out of auu oy ying, it may be alloiled in
pe lawful chireche, forwhi ze beu in p'il for
to be reyued of yis daies, sedingus of diuconun,
sp' noman is Guttu of whom we moyen zel
de reeou of yis reuynge to gedur; when he
hade seide seide yis pung: he lefte of delynd
pe churche of seede out of it

In love after pat ye voyle celw. pe din
plus cupid-poule monestunge hem: forto go in to
makeedune; coply when he hae walkid. by
pyo p'teis; ze hae monestid hem bi myche uosd
he cum to grete, where when he hae be pree
moneus? Alpins in p'uel of ye lewiz were
nild to him shippinge into crie; ze hae hadu
cul of euynge ajein into matedune; coply so
lipster purr hervense folled him of theffalo
uyceulig; forlove artharki. ze cend: ze layus der
beus. t tyntothe; coply alliam tiney. t troaphy
m9. pees when pei wenten hifozze: lustededen of
Abiden vs at troade; forlove we huppiedu after
dales of per fones kvo philipps; ze camen to he
at troade in fyve daies. When we diuken seuen
dales; coply ouu dai of laborth. When we cause
forto beelie breed; poul dipictid wip hem. he to
sovinge pennes in pe mozeive; ze he droive alouge
pe wod til in to mydust; coply plentious lau
pes weren in pe loupvinge place: w'here were
fedrid togedir; coply clime zong. man emtich
bi uame: luttvinge on pe wpuivinge when he t'sd
drepint of zon diu wip al greenous clepe pou
le depitynge long. he led bi lepe fel du. evo
pe verd de kraghe of loupvinge place: ze take
bp 18 offrid deed to whom when poule cam diu.
he lay ou hem. t bildapvinge seide. npl ze betrou
blud. forlove pe coule of him is in him. ze going
up. h'reekvinge breed. t takvinge. t spake yno
uz til into pe lyste. ze lo he weinte for? foropely
pei brouzte to ve childe lypuvinge; ze pei ben confo
nd not left; forply we kevinge into alhisse. chrip
du in to Alou. h'ou pennes we to resepyvinge
poule camen; coply of ze hae de dipolid: to ma
kyuge journey bi loud. forlove when he kou'd
vs in Alou. h'um taken to we camen to impre
lene. ze frou pennes shippinge in pe dau lyvinge we

camen ajeins chpi. ze au of dai. we haneieddu
at cami. ze in yel dai lyvinge we camen to myle
te; coply poule jpoled forto chipe of to ephelr:
left au' duellinge were wade to him in afte
forlove he he sed ze ke we were pomble to
him; p't he sluld. maile ye dui of yeire costre
at terliu, evo my lete; coply he kendinge to ephie
ch; ephelr pe more purr, b'ipe of ke chere, whi
che when pei camen to him. ze weren gedur:
he kende to h'eu ze wrenn evo ye fivt dat in wip
the cami into afte. how wip zon bi ech'time
'was ceruinge to pelond wip al mekenelte
ze mildenele; teeris; zeemptacuus pat fell's
to me of alp'inge of lewib. how a' wip drowz
not of p'ettabl'e pungis to zon. p't pat tola not
to you; t'aunte you openly. t'ihouis wrenne'
he to lewib ze heeren men in to w'od p'endide;
ze keip in to owe lond th' er. ze to noly ibondu
in chert Go in to iewin what pungis in it be
to comuinge to me inkouinge; w'obit p't
pe h'oly w'od b'alle ceees tyntesup w'ie: eiv
he; ze b'ondis; e'bulacuus at terliu, w'ellen
t'ue, but i'hame of d'eede norings of pees. ne
p'imalie wip loule. p't is lyf p'oufuer; peu wip
kele. pe whi'le 'e cende of fulfule my woude; ze
my'w'ee of ye w'ord. whiche he lesepyued of pe
lond th' forto w'itnelle pe eolp ok for egte of god
ze w'ow lo in w'oot ze 3' chulen nomide ze my
fate Alle ze bi ihom 1 paftid: prehunge pe higd
dom of god. w'her fozze i' wittelle zou yis d'ag.
z'ou 1 au deue of pe blod of lyune of alle men
forlove f'leez, not a' w'ep p'iel'ly p't t'itume of
telde not to 101 al pe colirel of god. t'aunte
te to zou; to al pe f'loc in whiche pe h'oly gat
f'ozze zou hithopis forto secule pe churche of hal
w'hiche he p'ehad; wip his blod; 1 w'oot fat ak
ter w' deptynge vanedvinge wolues chulen
cutre into zon. not c'parvinge pe f'loc of zon
f'elf men chel'inge we'byard runges chule
r'ic'e; p't pei ledu d'isciphs after hem, ze th'ul
che p'ug. walke ze holdinge in minde; p't
bi p'ee; ze n'ert 1 d'ap. leceid not w'ip tee
eris: monestinge eche of zon; ze now 1 b'tallie
zou to god. ze to pe w'ord of his s't. p'tis
imprei forto edefe. ze ype hertage malle
men made h'oly. forlove of noman t'ouel
tid cilu. 1 Golde of d'ope: as ze zoue f'elf wy
teu, but to yo p'unges p't wereu ned to me
to pees p't ben wip wie. pees h'owib w'uy
n'ykridu, alle pees p'unges chewed to zon.
z'os lo t'ihoue p'eu trauelinge forto te
cepue ye keeke; ze forto h'ale m'nde of ye
w'ord of pe lond. 101 for he kende, it 18 more
blellid ze forto z'ue moie: peu to vellepue.
t'ishen he h'ade seide pees p'ungis: his rues
p'itt of boirad he f'ied w'ip alle hem. ze forso
pe grete we p'ing- of alle men was w'ak

and þe fallinge on þe norke of poule: killen him censynge: most in þe iwood þat he had: for þe weren nowe to eyninge his face: at þe leden him to se shipp.

In in
F. 21.

Dyl when it was don þat we chulden
shippe drawen awesp fro hem freyst
morte we cumen to choum þe dal cuvinge to
rodnu: fro þenes to patrenau: fro þenes
into prain: when we founde. A shippe palt
ge ouer into senne: we seyninge up shippe
or failden coph up when we appearden to eypre:
we leupuge at þe liffthale. Shippen into
lie: at camen to tere: coph þe ye ship was
to pirtinge ditt þe charge: coph disclaptis
fonden: we duelliden þe cenen daies: þe whi-
the leiden bi spirt to poule: þat he thulde and
hese to ertil: at ve daies fulkilled: we goþig
fop weerten. Alle men: wip wistes: at eve chil-
dren ledvinge fop us til wip ouren þe tree:
the lances pint in þe cee brindli wepeden:
when we hade in dee fare wel to gedir: we
weten up into þe ship caphynge fulkilled
fro tere coph þe cueden azen in to her ou:
we puges: coph þe ship failynge fulkilled
fro ture we dekenden to tholamayda: and
pe breyen greene wel: we duelliden ond dat
at hem eolove anð þay we gdon fop: tet
men to celare: five entrynge into þe house
of þeem engeluet þat was ou of þe cene-
we: duelliden at him coph þe pus weren fou
re dountred bygrynge aphe cynge: at when
We duelliden þe bitime daies: at anku aphe
the agrabus bi name rame onð fro jude: þis
when he came to do: toke þe gard of poule: to
bundinge to gedir to him þe feet: at hou
dis: deide: þe holg doft cey rees puges: pus
lewis chuten hunde in ertil þe man phob:
18 pis gird: at pe chuten brakely hund to þe
pe menues houdis: whiche ping: when
we herden: the pieden: at þe pat weren of t
place: þat he lide not kere to ertil: pen
poule anfierid: at deide: what don þe weping
it föuereynge wuy heret: coph iaw redp
not quyl forto be bounde: but to die in
ertil: for þe name of þe lond it: when
we uisten not concell him: we weren til
le or sekden ceynge: þe wille of þe lond be
du coph after pees daies: we made redþ
breyde to ertil: coph cume of disclaptis
cumen wap us fro celare: lednige wuy
hew eu mai jafon of eypre an olde vici.
ple: at ertil we chulden be heerbozd: at whi-
we cumen to ertil: breyen seepeden us bis
willful: coph in þe day cuvinge poule en
two wip us to James: atalle þe eldee men
ben gedrid: whom when he hade gret: he
teld bi alle pinges: what puges god ha

de du in heepen men: bi pe unmykthe of him and
ve when þe herden: inaguckieden god to leiden
to him: pou broþ feet: how maue pouldeig be
in jewis: þat han bileued to god: at alle ben lue
vis or londeris of þe lawe: coph þe herden of yee
for pou teckht deprvinge: fro woude of yvill ke
wis þat ben bi heepen men: ceynge: þat þe
owe not forto eruende her louys: neþ omen
forto eutre up after cuedou þere of what us pug:
coph it bihoney A multitud: cu to gedir: forto
pe ve chuleu heere: yee forto haue come ouer
hider: þeze do you pis yng: þat we cenu to yee
were ben to us forre men: hauynge a bow on
hem: yees taken to: haleþ þee wuy hem: it eft
in hem þat ye thave her heuedes: at alle men wre
þat pe puges pat þe herden of yee ben falg:
bit you yalkit: at y selfk liepinge ye laise: of
pees coph pat bilueden of heepe men: we
writen deuinyge: þat bei abkeuen hem fro yng
offred to podis: blodt: stranglief pug: og fro for
we eacoun: pen þe men taken to: poule in þe da
cuvinge pumfed wuy hem eutred in to þe teu
ple: thew pinge ve fulkyvinge of daies of pu-
kyfyinge: til offerynge it as offred for chee of
hem: coph when cenen daies weren euod: po
lewis pat weren of alle: when þei keen him in
pe temple: eriden at þe peple: at leiden houdis
on him eyuge: men of israel hepe ye us: pig us
pe man þat azenys þe peple: t laise: og pis plaee
terhinge eyn where alle men: more onð he hay
dede in heepe men into þe temple: at hay deou-
lud pig holp plaee: folove þe lawen trophip
in of ephes in þe tree wuy him: whom þe
Gesden: for poule hade houðt in to pertemple:
at al þe ctree is moned: at arenuvinge is und
to gedir of þe peple: at þe tarchinge poule dvo
wen him out of þe temple: at anou þe stat: be
clod: coph him kekynge forto the him: it is tol
de to þe tribune of þe cenupewe of kuupus: for
at Jerlin is tou solidid ye whiche auon kuupus
takeu to: erturisog: rame to him: whiche
When þei haden keen þe ebune: kuupus: eudde
forto eubte poule: pen þe tribume eubinge
to euute him: ert solidid forto be boide wuy
tuy cheynes: at he skid what it was: at what
he hade du: coph oð ceden oð ping in þe cenupeve:
the when henwyt not kuoye ve epen pul: for uopys:
the comafid hund forto be led into þe caleels: at
when poule came to þe freece: it bikel þat he
was born of kuupus: for freengye of þe peple:
folove ve multitud of peple lued him eynge:
take him alweye: at when poule bigan forto
be ledd in to þe caleels: the cew to þe tribume
ske it is leuenul to me: for to ckepe auy ping to
pee: whiche ceide: you greek halt you knowen:
where you are not þeестау þe whiche biso
re pees daies iuonedit Anopce: leddick out

pharleseeſt 4 caduſees. 5 te multitudine 18 den. 20. forſoſpe caduſees ceu. 40 to be yo tilyu. 50. de aſein of deed men. 40p auſel uer epiſt. 50. forſoſpe pharleseeſ. 40. knowledʒiden boye. 50. forſo ly a greeſt 45 in maſde. 4 ſtume of pharles eeſinge vp. 40ſteu. kevinge we hyden no. 50. pug. of viel in p[is] man. 40what 41 at a spiſt. 50. cheke to him 40 au auſel. 41 when greeſt diuocouſi was made. 50. ye tribuſe dredinge left. 50. poule quib[et]e to be drausen of hem. 40maſſid. 50. knyp[is] forto do duſt 40 to vanuſhe the him of ye. 40pdd[al] of hem. 40 forto lede him in to eadeſel. 50. forſly in pe uſt lyunge. 50. pe loſd krounſuge uſt. 50. to him leu. 40 be you kudſaſt. 50. forſly 48 pou. you haſt. 50. weneuſd[ie] of me in terſin. 40 to 41 bihonep pee. 50. forto trutſuelle 41 at poune. 50. forſope vedau made. 50. ſtume of ye leuſis hediden to him 4 made a. 50. boye leipuge heu no[ty] to eſtunge no[ty] de[ty] kruſe. 40. til ye lowen poule. 50. forſope 41 ły vesse. 50. moſe ye fourty men. 41 pat made p[is] gura. 40. coſi 41 ly eeringe to gedre. 50. ye whiche weuen to. 50. to pe p[ie]ns of preſis 41 eldre men. 41 leden. 50. wyu duonotio[us] ve hau a voibed 48 to uoying. 50. taſkinge. 40 til we ſeen poule. 40 wy ſp[ove] make 43 knowe den to pe tribuſne. 50. wy pe coſi. 40. p[at]r he lede forp him to zou. 48 as 47 to kuon. 50. bynſuge moſe treuſul of h[im]. 50. forſly we ben. 50. eed[]y forto le h[im]t/die p[at]r he com uſt. 50. whiche p[ug] when ye cone of p[ou]lſi ſiſter. 50. hade herde ve alp[ies] 42 treſo[li]. 50. the ean and. 50. euſid in to pe eadeſel. 50. ſrolde poule. 50. forſly he clep[uge] to him 400u of pe treuſirion[is]. 50. p[at]r lede p[ug] zou. 40u to pe tribuſe. 40. he hap. 50. p[ug] p[ug] forto lheve to him. 41 he forſoſpe ta. 50. kruſe him to. 40 lede to pe tribuſe. 41 k[ep] / boſi. 50. den poule p[yd]e me. 40 for to leede to pee p[is] ſu. 50. ge was hau[uge] ki p[ug] forto chpeke to. 50. pee/forſly pe tribuſe triſinge h[ou]nd kiſ[is] we. 50. we p[ug] him alſiſed haſt 41 ap[ide] ki h[im] what. 50. p[ug] 18 4 p[at]r you haſt forto ch[ere] to me. 50. forſope he lede 41 it biſally to pe leuſis forto p[as] 50. pe p[ee] p[at]r uoſeive dap pou brynſuge forp. 50. poule in to pe coſi[ell]. 48 as pe ben to eſkynſuge eu. 50. p[ug] treinere. 50. forſly bilene you not when. 40. for. 50. d[ap]e uoſe peu fourty men of hem alp[ien] h[im]. 50. ve whiche hau a voibed hem not forto etc. 50. up d[av]uke. 41 al ye ſleen h[im] 40 no[ty] p[er]ve. 50. ve tribuſne laſe. 50. te p[er]luige in au. 40. conſiſſuige p[at]r he ch[ule] chpeke to nowan. 40. fm. he hade made p[ee]s 45 r[ig]ig. 50. knowe to him. 41 two centuariuſs clep[ed] to. 50. hedw[er]. 50. he teu to hem. 40 make ze v[ed]y ty[os] h[im] deru lau[ſis]. 41 p[at]r ve 40 to to celarie. 40 h[oz]e h[im] ſeuertey. 40. ly e[ver]men ty[os] himdred. 50. pe p[er]de h[ou]re of uſt. 41 make ze v[ed]y 41 in. 50. meing 42 h[oz]es. 41 p[at]r pei p[ur]muge poule. 50. pon h[u]den leede h[im] laſk to fel[ie] p[uſet].

forſly he dred left p[an]ente[er] leuſis h[u]den rauſet. 50. he h[im] 4 ſlee. 41 he afterſward h[u]de luſe. 50. chalange. 40 as he were to talkinge monee 41 wri. 50. forto de h[im] an epiſſle. 50. eoutepunge p[ee]s 45 r[ig]ig. 40 daud[ig] l[u]ſa. 40 to bect fel[er] p[ad]art. 50. he[he] p[is] 40 uan taken of leuſis 41 bigympunge forto be. 50. al[ay] of hem. 41 aboue e[pi]nſuge wy p[ri]enſe. 50. delyſed. 50. h[ou]pen 40 he 41 a[rom]ayn. 41 u[will]ing. 50. forto write ve eauſe. 50. ve whiche ve p[ri]ttden. 50. azeing h[im]. 40 leede h[im] in to ve eonſeul of h[es] 50. wh[om] 41 kound e forto be atuſd of queſtio[n]ſ of. 50. p[el]aue of h[em]. 40 forſoſpe h[au]nſuge eu uo e[li]ke. 50. worp[ie] ve deep 40 b[ond]is. 40 when it was tolede to me of ve alp[ies] 42 treſo[li]ſ p[at]r ve uadeu redp[er]. 50. leede h[im] to pee duonuſuge 41 to ve eauſaſſed. 50. p[at]r pei leu[nt] at pee. 40 faire wel. 50. forſly knyp[is] wy p[ug] conſiſidid to hem. 40 talkinge poule leede h[im] bi uſt in to au[n]gtridem. 41 in pe da[li]uy. 50. he pe h[oz]e men leſer p[at]r pei h[u]lden do wyu h[im] 40 p[er]tueden azeu to pe eadeſel/pe whiche h[em] when pe cau[n]t to celarie. 40 t[oli]en ve epiſſle to pe p[u]d[ient] p[er] ſetten bis[de]e h[im] 41 poule. 40 for. 50. forto when he hade reede 41 ap[ide] of what p[ri]uſe he was 41 k[no]wiſe for to he was of t[ici]e. 41 thal here vee he leu[], when p[im] Aruſers ch[ul]en co me. 41 the comauſid h[im] forto be kept in pe p[to] me 42 uo p[ote] halle of G[roud].

H. forſoſpe after ſp[ie]e da[ies] anape p[ie]ce of p[ang] cau[n] do[u] wy p[ri]tume eldre men. 50. and terp[ule] ſu or[ad]. 40 faue p[e]cher 40 auſket. 50. whiche weu[ten] to pe p[re]ſident a[jeu]s poule. 40. p[ou]le c[im]ed. 40 ſeruile b[ig]an forto acuſe. 50. leuſi. 50. t[ish]en in my[che] p[ees] we don bi pee. 41 ma[n] p[ug]es ben au[n]gdi[ed] bi 41 p[ri]uoydence 40 wi[]. 50. don. 41 einuſe t[eh]y where you bect fel[ie]. 50. we h[au]n vayuued wyu al dy[inge] of p[au]k[ing]is. 50. forſoſpe left 41 tarie pe leuger. 41 p[ie]e p[ee] h[or]th. 50. heere 48 for 41 p[ie] mekenſelle. 40 we h[au] k[on]ſiden p[is] 50. mian b[er]p[uge] deu[n]p 40 p[ek]in ſeue in p[ur]uge. 50. ſed[ic]ion. 40 diſt[ec]euon to al t[ew]is in al pe w[ol]d. 50. de. 41 au[n]t of pe t[edi]con 40 of ve leet of u[n]a[ren]. 50. pe whiche also euſo[li]d forto deſoule pe tem p[le] wh[om] 41 taken to. 50. we t[old]en deme after. 50. oure la[pe] forſly l[ia]ſa. 50. ve tribuſe Aboue w[ri]uge wy greeſt k[re]u[n]ſpe delypuered h[im]. 50. ſrom oure h[and]iſ. 40 conſiſſuige h[is] Aucaſſ. 50. forto come to pee. 40 of wh[om] you deu[pu]nſuge. 50. uayt kuowe of alle p[ees] p[ung]es. 40 whiche we auſen h[im] forſoſpe t[ew]is] c[af]tiden to kevinge. 50. p[ees] p[ung]es forto h[au] h[em] co. 40 for. 50. forto poule Au[n]werid. 50. g[ut]yninge ve p[u]d[ient] to h[im] forto eue. 40 of ma[n]e ſeeris 41 k[no]wiſe. 50. vee forto be donekman to p[is] ſole. 41 thal do eu[n]; 50. for me wyu good imp[rit] 40 treſo[li] p[ou]l[]y you ma. 41 it kuowe forto me ben not uoſe peu truſeue da[ies]. 41 p[ir] 41 ſted vy p[or]to w[ol]shp in 41 terſin. 41 uo[ſ] in pe temple pei k[on]ſiden uie d[ie]p[ir]t[ug]

T. in
c. 22.

vs alle. Fo: ye vén pát cause up; 7 cold; /cop
s when poule hæde gedrid fù minterre of
kittys; of vnes. 7 uppuit hem ou fiver. 7
edre when the cause forp foi pe heere al
failed his hond; fkoie as barbarus cauwen
we beft hängtuge in his hond; pei seiden to
gedre; /cop/ pís mai 18 a manqueller. /shp
the when he capide fro ye cee: Goddis veantise
sukkep! him not forto kune. 7 he foply chalig
of ye beft into pe fiver. /kuffrid of fette nowig
of puel. 7 bei Gesliden him forto be tnenp of
to kyellinge. 7 Codevylp to fallinge. /forto
die. Fo: /cove hem long abidinge. 7 feyunge
nowinge of puel forto be don in him per fity
ge to gedr. Seiden him forto be God. /fo: /cove
in yo plaigs wereen maunders of feldis of ye
puce of ye plepep. 7 bi ame: ye whiche vel
tevned vs pre daies: heuylg of wip God
wille euwde vs /foply/ tt bikelle ye fadn of pu-
plig. forto lige tranuelid wip feues 7 tilpyn
terie of flur. to ibn poule entrerd. 7 when
he hæde peesed. 7 pint we houdig to him: heca
up of him whiche ping. 7 oul alle pat in ye ple
haden fekueing: cauwen to 7 werden erred of
heelid. Whiche also houiden vs in manip w20
chypis. 7 to vs chypinge. 7 uppartiden what
pvinges wereen nevellinge. /foply after pre
moneig we chypulen in A chupe of afkafu
dre pat hæde wypentw in ye fée to pe whiche
was a noble ping of cattles. 7 when we ca
men to /cpercau: we duelliden pe pre muo
daies: fro pennes weshyppen auoure. 7 by
cauwen to regnum. 7 after on da: pe louz
pe blowinge. 7 in ye cosiden dat we cauie
to piretof. 7 where breyen foiden: we be
ppe forto duelle ye Anteis. heu: feuen
daies? 7 to. We cauwen to vome. 7 to vro veng
when breyen hadden herd: pei rimen to
vs. 7 to pe chypinge of apin. 7 to a place y
is clepid pre taines. whom when poule
hade feen: he dyde paukinges to God tolk
trik. /foply when we cauwen to vome. 7 is
kuffrid to poul forto duelle to him fels. 7
om kniyp kepinge him /fo: /cove after pe
pridd dap: he clepid to gedre: ye furtke of
levis. 7 when ye cauwen: he feide to heu/
men breyen up nowinge nowinge azem: pe pe
ple. of cufdom of fadres. 7 houiden at Jeriu
am britchen in to yel hondis of romans
whiche when ye haden apwige of me: wol
du diswytte me: Fo: pat uo cauie of deep
was in me: butt levis ajansepvinge yant
contrained forto apele: secular: not as halp
ke any ping. /forto deuice wip fol. /pfele foi
pís cauie. 7 prepòd forto ke 10:7. 7 chalp tw
fo: /cove foi ye hape of uriel. 7 am grede a
boite wip pis theyne. 7 bei seiden to him/


noper we hauë releyued lettres of yee fro
judee. no: any of brepen compyge to: heu
den of /cpst dip yuel ping of yee /foply we
prepen forto heere of yee: what pinges
you felik. /fo: /wih of pis leet it is kuoien
to bg: 72 euy where it is azemleid. /foply
when pe oizdyued a dat to him: in cauwen
to him up to ye hawt of herboe to whom he
erpoined irtuellinge to the kinfom of God 7
couleid hem of this of ye laue of mospes 7
aphersis: fro we mozeue til to pe euertid. 7 tine
bileueden to pees pinges pát wereen ceud of
poule: fù bileueden not when pei wereu not
couleurynge to gedir: 7 bei deptiden poule feis
ge ou word. 7 to pe haly Godt /cpst wel bi
of ale yesphete to oure fadres feynges. /go
pou to pis peple 7 keie to hemu /wip cereze
chulen heere: 7 ze chulen not vudirtoonde.
7 ze feyunge chulen ze: ze chulen not biholde/
pe heere of pis peple is infaidt. 7 wip ceris
pei herden /greuonly/ 7 bei pülden of /cuffrid
to gedre her cezen: left. /panerre pei féeu wip
cesen 7 wip ceris heere 7 bi heere vudirtoonde
et be courridt: 7 theele hem. /pfele he it kuo
wen to nou forto heepen iuen pis helpe of
God is teert: 7 bei chulen heere 7 when he
hade ceud pees pinges. 7 levis weerten out
fro him hauynge mythe question of fech
he amonge hem tele. /foply he duellid al two
zeere: in his hirud place: 7 he releyued Alle
pat entriden to him preeringe ye kinfom of
God: 7 techninge what pinges ben of ye
lond this eft wip al trik: wip outre forbedy
of lettynge. 7 here bigimnye of /cruities of
faines. 7 ze ternaict of God. of oure lond this
lade to pe twelne kyruedig pat bei in stratry
he Abrod. helpe. /ay brepen Gelle ze of due
al of when ze chulen falle in to dyueris
temptatois. of tribulacouig wstyunge pat
pe prouyige of zoure keive. /wot chip pateu
re. /foply pateuice hap yext werk: pat se be
peet 7 hol in nowing. fallinge. /fo: /cove if
any of 2018 nedip wurdom: are he of God.
we whiche zeuer to alle men largely. 7 bp
braidip not: 7 it chal be: zenen to him. /fop
ly ape he in keuy: nowing. dittvinge. /fo: /cove
he pat dittep: 18 like to a walke of ye cee.
we pluchte of wynd 18 iuoned 7 bzu Abou
te. 7 feze Gelle not ye ilk man yat he chal
take au: ving of ye lond A man double of
twirtt: 18 viitahle in alle his wawed. /fo: /cove
A meke bro: /cove in his euhauing.
/foply ariche man klone in his mekenes: 20
as pe flour of hajj gealle he chal palle. /fop
ly pe fime 18 springen bp wip breuning
of heete: 7 dred ve hap. 7 ve flour of it fel
du. 7 pe farnelle of his cheer. /pilhy: /co

02.

Th

a riche man zeleuyp in his bayes, bleffid
is ye man yat suferp tempra tou, for wher
he that he proued: he that receyue pe to you
ue of lye, pe whiche God azen bihte te to me
louynge him, ouman when he is temptid
fer: for he is temptid of God, coply God is bu
tempter of eucl pyinges, for lope he temptyp
to puel ouman, coply eche man is temptid
of his couetunge, der alben fro recho, sun
red of decepued, pen couetunge when it hap
couerpued: breyge foy, chynie, coply chynie
when it is fulfilled, gendrip dey, et lo uuy mo
ke der worppe brepen, wyl ze erte, eche hek piz
zouen et Al yfert ikst is fro Abone coupinge
du of ye fadir of lyes, auentur is hoinu is
not oichangunge, neip fadringunge of
nshylne le of lyme, for lope wilfully he ge
derid vs wip ye word of tenepe: yat we be
li behyninge of pe create of him, wite
ze tny brepen moft loued, he eche man wuk
te forto heere: for lope cloye forto chpeke.
Et lous to tbray, foply pe wrap of man woz
chip not pe rifyinges of God, for whiche piz
ze caftunge alizey al vuntlemesse et plente
of malte, in uplduelle of homelynesse
receue ze ye wold inkeart to woyued, pait
nay, kame zoure coulins, for lope ze be derers
of ye word, not hereris cont, decepningg
zoure felf, for ik any man is heereere of pe
word, not were: pis that he coe pittoride of
licned to alman beholdinge ye heereere of his
brieue in a myeure, coply he bilheede him felf
et weert, et anyou he forzste what manuer he
was, for lope he yat that pefthly biholde in
pe laine of yfet freedin, et that dielle in it
not maad a forzeful heereere, but a dere
of yperk: pis that bleffid in his dede, for lope
et Any man gesse him felf forto be religi
ous not refevningge his tuge, but decepyp
ge his herte: pe religioun of him is venu, pis
is Arlene religioun, et buijneined, auentur God
et pe fadir forto distre piuillis, pait is fadir
les, et modirles of bope, et wudnes in his tri
bul Acou, et forto kepe him felf vande fohid
fran is wold

Jn m
c. 2.

b brepen wyl ze in akepeon, of taking
of plous: hane ve keip of oure londe
thu citte of gloie, for lope et that entre in
to zoure couient, of gedrvinge to gedre, awa
hauynge a Goldyn ving, in white or faire
clove, for lope et apoze man that entre in fou
ke habit of clove, et ze beholde iuto him yst
et clopyd ful wip cleer clop, et ze sfulen lea
to him, pou litte heere wel, foply to pe poze
man ze kei kroude pou vere of litte vundr ye
hole of up feet, where ze deene not auen
tis zoure felf, et hou maad domelinien of

of wickid poutig: heere ze: up wot der
worye brepen, wher God chese not poze
men in pus wold, riche in keip, et chris de
ye kungdom, yat God bihyte azen to men
louynge him, for lope ze hau digned ye poze
man, wher riche men opeften not zow, bi
poize, et dralben zou to domes, when ye blak
feme not ye God name, pait is melepu d
zou, nevelges ik ze pefzemen ve kunges la
we up drepes, pou that loue, pi neybone as
pyle keze, ze don wele, foply ik ze take, plonge:
ze wozchen lyme, ze hou reproued of pe la
we as trepvalt, for lope who eul that kepe
al ye laine, foply offende in cou he is maad
kitto of alle, for he pait ceid pou that not do
teerhe: ceid et poy that not le, pait ik pou
that not do lecherie, but you leest, pou art
maad tresyfald, of ye laine, pus chpeke ze
et pus do ze, as bigyningge forto be dempy,
bi laine of pefth freedin, foply dine wip ou
ten neip to him, pait dy not meerp, for lo
pe neip Abone reepce dine, ay brepen what
that it profit ik any man, fer him forto ly
ne keip, uerkeip for lope, ze hane not, wher
keip that nowe laine him, for lope ik abrosp
of lentre be nakid, et hane uede of eche day
lik lode, for lope cup of zou kei to hem, go ze
mpeeg, beze maade horte, et ze je fulfilled,
foply ik ze sfulen not zene to hem what
pyinges be uelceatare of body, what that
it profit to zou, et ze keip ik et hane not wer
kig, et ded in it felfe, but chunau that kei,
vou that keip, et that hane werkeis, the wepe wou
me in poy wup ouren werkeis, et that thewe
to see up keip of werkeis, pou bileneet of one
god is, you doke wel, et denelig bienen tigege
du treublen, for lope wok pou wite pou be
man, et keip wponnen werkeis, et dek abra
hiti, oure fadre, wher he was not wukfed
of uerkeig, offrage pfalet his londe ou pe,
Auente, et for to keat, et keip ueruante et
his uerkeig, et his keip is fulfilled of uer
kig, et pe leped is fulfilled, fevynge, abehiun
beleneed to God, et it is rettid to him into wu
wulnes, et ze he is clepid ye frend, of God, ze so
for any man is wukfed of werkeis, et not of keip
only, alco for lope et raub, houe: wher the wib
not wukfed of werkeis recevninge ve mek
fangers, et biau of wepyd vinge, hem oure
of leendvinge oure, for lope as abodi wip ou
ten spirt, et ded, so And keip wy out
merkig is ded.

b brepen wyl ze be maad many may
arres, wityng, for ze taken we mo
ve dine, foply alle we offenden in uanp
pyinges, et any man offendyp not in woy,
vis is Apfert uad, for lope he may wip Aber

["kelede Aboite alpe bod/forlope ik ze putten to hozed bridelg in her iuupis/ forto conterre to db. I we berev yer wip Aboute al pe bod of hem/lo upis whihe yet hen Grete i ben driven of Aking 186 di/ coply pei hen borue Aboute of Altul goinapl 20 Aeer where pe lwe of Aman drelvinge 20 freeringe chal wole/ so yeti ge coply 18 Altel mewbre: t reichy Grete puges/ lo how myche 20 lill frete kypndy 20 brewnyp how Grete a wade/ 20 oure tui/ ge 18 fier: ye dinnerfte of wieraduelle/ ye tuige 18 oldeied in oure menbr18/ ye whiche deuolp Al pe bod/ 1t eufau wud 02 ett a fuit of helle: euflannep pe. wheele of oure birpe/ coply Al pe kiud of beekig 20 fouli 4 terypentis 7 of op. ben o'tomeu 20 budt seki'd 2 hen madde ta me of maimes kynde: forlope none of me wap daunte 20 chakke pe tuinge/ coply 1t 18 an buquwete 20 dipeblige enel pings/ 7 ful of deelp venuip mit ye blesten god pe fadin. 1t in tye turfen men pat ben madde to pe lueues of god/ of pe taine mouve comy fop blevinge 20 awvinge nuy breeu: 1t bi honey pes pinges forto be madde to/ wher A welle of pe taine hol/ breuge fop fide te 20 kalt water/ nuy breeu: where A fagette msp make grayp/ 20 a bepye fuges/ 20 ney kalt water: wap make fuyete waster/ who 18 fide 20 diuclypned 20 chakled Amouge 200: theffe he of god/ upinge his werte in mydelleie of wudom/ 1t ak zee hau britter zee/ 20 eudie 4 Aripuyges beu 11 300/ 300/ hertus/ 1t zee glone/ 20 bet 18 eris A zeus pe trenpe/ forlope pis wudom 18 not ke aboue compunge 20 dii: but eryelp/ beedly, kudely 20 wher 18 euid 20 fave/ pe bukdi fables 20 al greelw/ werte/ forlope wicthi pat 18 ke abone furt coply 1t 18 chakke af terward peuble. myde/ aduble. pat 18 ely forto tret/ 20 be tret. consentinge to god puges/ ful of iuer/ godde frowes. de tuinge wip ouen fayuinge/ coply pe fruyt 20 of rutwiles. ben fowen in pee/ to wu walkinge pee's.", "W\nher of batals/ cheeffis chuydges\namong 200: wher not of zoute couer\ntil pat fien 300/ 300/ in mewres/ 30 cnetes.\n20 ke hain not/ ze leen: 20 hain enbes: 20e now\nnot Grete/ ze chiden 20 maken bataul: 20 hau\nnot e20 pat ze hain not ayw/ ze ayen/ ze ze\nteryne not. 20 pat ze/ ze ayen yuel: 20 in\nconence ze hewen/ Anduitveris Witen not\n20: 200/ 200/ frendip of pis wold/ 18 eunye\nt God: pfoze who eu chal wol forto be fer\nof pis wold: 18 oldeied pe euwy of", "God/Where weuen 1e pat venuip pe yee cay.\npe chertt p at duellip in you tourty to eubie:\nforlope he zeuep moze graee/ for whiche vings\nhe cey/ God 18 upondip proude men: for lave\nto meke men he zuep lave/ pfoze be ze sigget\nto god/ forlope wip froude 20 ze pe deuel: 1t he chal\nke fro 300/ neve ze to god/ 20 he chal nen to 300/\n20 hinner8 clence pe hondig: 20e duble of 1t\nwitt 20 wille purge pe hertis/ be ze uvee\nches in zoute ouwe eicu: 20 weileze 20 weze\n20/ 200/ 20 e syvuge be tt turuyd tu to uvey\nge: 200/ 200/ 20 to coveie of herte/ beze me\nkud in pe firt of pe lond: 20 he chal eyhauise 300/\nin pe day of tribulawti/ wip beepe/ wip ze\nbactitte eche of/ he pat bactretp his beov/ 20\ndeemep his beod/ bactrty pe lave/ 20 deemep\npe lave/ forlope ne you deneekt pe lave: you\nart not doer of pe lave: but domeinau/ fop\nly 018 fpekee 02 maker of pe lave/ inge:\nVat wap lefe 20 delyiere/ forlope who art pou\npat deenykt 11 neuboz: 10 now 20 pat lepu:\nto da1 01 to moizeue we chulen go into pe\nlike cee. 1t foply pe chulen make 02 duel\nle azeer. 1t we chulen make narchaundise\nwe chulen make wuyuinge: pe whiche wi\nten not what 18 to 300/ in ye moizeue/ foflo\nve what 18 200/ 200/ 200/ 200/ 200/ 200/ 200/\ntel cenyinge: 20 akfeerward 1t chal be waftid\npfoze p at ze leis: 200/ 200/ 200/ 200/ 200/ 200/\n200/ chulen lyne: we chulen do vis pings 02 pats yig-\nnony forlope 20 Gladeu 300/ 300/ 300/ 300/ 300/\nche 10vvinge 18 wickid/ pfole to a man kiw-\nle forto do god 20 not dyvuge lyune 18 to 20 ki\nD nowe 20 viche men weege 20/ 200/ 200/\nge in zoute 10 wenchusels 18 pat chule\ntu to 300/ 300/ 300/ 300/ 300/ 300/ 300/\n200/ 200/ 200/ 200/ 200/ 200/ 200/\ntu zout/ zoute vicheeg be madde roten:\n200/ 200/ 200/ 200/ 200/ 200/ 200/\n20

and him of filandalre: to him pat offenden bi
wes ned bleneu: in whiche ze yel ben purt
fo scope ze ben a kinde chosen kingly patho
d: holys folpe people of virchalinge: pat ze
tellen ye hunes of him purt elpid oiz firo der
kenelis: in to his wonder ful lize: per whic
the firtine not pe people of god: noiz foply
pe people of god: pe whiche not hauynge myc:
nou folove hauyngne iuyc aot dere iche
2011 AS cunelynghed o2 geris t.pilgnes: fo2
to abkeene oiz fro flechly deures: yat freyn
theins ye toule hauynge zoure coruñacou
or liy God among hevene men: pat in pat yng
pat yei bachten o2 yuel trecen o2 foy AS yng
deys: yel biholdinge zou of god werus
Gouke god in vedu of vitratou: be ze ligu
get to eche createn of man for god: ed to ye
kung as p[]e]cellene o2 uze woyp in frakht ez
to duphys as leut of him: to ye vestall of
upplee dis o2 upplees: for folove to ye þycy-
g of god deys: o2 good men forco 18 ve 1111
le of god: yat dyvunge wel make he buhui
uyngielle of upnudert wen forto be doü-
be ag free men: not AS hauynge freedom
pe cumpinge of wulke: but as ye fernaüres
of god: honour ze alle men: loue ze breplesd.
drede ze god make ze knig houable feruariſt
be ze fuggertis in al dredre to loz15 not on-
ly to god: erulde: but alco to t[]a]ritig: fo-
love pis 18 ze: ik for conſtance of god any
man kufrep cosuvis or heuonomels: kufring
buntyly coply w[]h ze 02 paui[]k 18 et: ze
Lynnige 3 buſtred buſcren: but if ze wel dy-
de kufcren: pis 18 ze anerixt god: for love in
pis yng ze ben elpid: for eſt kufred fo2 v6-
Leuynge to zon encaufule: yat ze folive ye de
pis of him: pe whiche did not chynne uer: gle
18 f[]o]den in his moupe: whiche which when he
was curu: curlu not: when he kufred: he wa
nafid not: coply he broke him to a man de-
uynge him bunu-ylp: whiche he him ſelce aue
f[]eud o2 bare oure hunes in his b6 dy[]p on ye
tee: pat we deed to chynnes: lyne to e]twinu]n
bi who[]s woude ze ben held: for love ze weren
as theyp erreyige: bit ze ben curuud to ye hep
hen: z bithop of oure loues.

Al o2 wyumen be luggetis to her houſ
bondis: pat ze yel buenen not to pe wou
be: bi pe conucau]t of wyumen: be ye p[]u]nen
Wip ouren w[]o]d: bi] holding in dredre 3d holys
f[]acou: of ye wyumen: be not wip oure turi
duse ourenyge of heer o2 dyvinge abourte of god
o2 ourenyge of clovinge of dekunents:
but ye ilt pis 18 ye hid wu]n of herte: in bu
comprisbiters of quwete o2 peſible: u[]n]de cpi
ort: pe whiche 18 riche in pe ert of god: coply to
holys wyumen: hapninge in god: not in oure

ment of clopinge ouenedu o2 maden dene he
ſelſe lugget to her dyne houhondis: As kare
obed[]ed to abrahiu: clopninge him loz15 of who
jeben dourres: wel dyvinge: ze not deednige any
pturbacou: alco uen to gedr[]e duellinge bp uen
ce o2 kuyninge: zeuvinge houſ to pe wot matnes
belkeel o2 body as to pe uze ſele: as ze to ye euen
eyris of eſte of liſe: yat ze preiers be not lettud
foſlope in eu]n alle of dou budreoutinge o2 wil
le in p[]ier be ze comparten o2 eche luſſinge wip of
louers of feateuerte o2 breyded: merkuſul mylde-
meke: uor zildinge eu]n for eu]el ne]r curlinge
fo2 curlinge: but a]eu]tward blellinge: fo2 in
pi]d yng: ze ben elpid: pat ze welde blellinge bp
ertaltge: foſlope he pat wol loue liſk ze god daies:
conſtrepue his tunige evo yuel: ze hys lapis yat pe
lpeke not gile: coply borze he fro yuel ze do good:
ſele he peegt p[]re]tely ſue et: fo2 pe ecreu of ye loz15
ayon uſte men: ze eevris of him turo pe p[]iers
of hem: foſlope pe awu]ſul chere of ye lond: ou n[]e
dyvinge yuel p[]inges: ze who]s 18 it pat chal uopeto
2011: ze] ke] u[]hulen he god fuersis: bit ze] ke] ſuk
freen au]p yng: fo2 v[]r]twinues: ze ben blellud:
ſoply dred ze not ve dredre of hem: pat ze ben uor
dikturnbl: foſlope halive ze pe lond eſte in zoyr
hertis: einmore ved] to do latufcatou to eche ma
aringe zoy relo]i: of yat ke] ze h[]ope pat 18 in
zoyr: bit wip u[]ydeneſſe 3 dredre hauynge god
conſtience: pat in pat yng: pat ye baechten
2011: yei he conſuotid: pe whiche chalange kall
[]p 2011 god conucau]t in eſte: coply it 18 be[]
ke] ye wille of god w[]ol: ze yel dyvinge forto ſuk
eere: yei yuel dyvinge: fo2 et eſte oures deede fo2 ou]
hyues: he uſet: fo2 buke: pat he chulde oſſe bs
to god: maad deed coply in flehe: foſlope maad
quipeke in chert: in whiche yng: ze to hem pat
weren clodid to gedr[]e in p[]lou: he cunyninge
chert: ch[]eud: pe whiche p[]eren ſutine vbru
leefu]l: when yei abiden pe p[]a]cienc]e of god in
pe daies of noe: when ye ar]k o2 chyple w[]as u]a
de: in whiche akewe pat 18 to lei e]te]e louis:
heu maad ſane bi wate]r: pe whiche yng: ze bapte
me of liche forne: ma]ki]p bs kaf: not pe p[]ut
tvuge al]ſe of kuy]p]s of flehe: but pe a]ring
of god conſtience in to god: bi pe a]zeuariſinge
of oure loz15 th[]i]s eſt: pat 18 in pe erſchalke of god.
he kuleuvinge deep o2 diſtrinnynge: pat ye chul
be u]naad eyris of eu]a]kinge liſk: he 3ou T
to heuens: au]ge]l: p[]owers: ze brues: u]naad ſug-
getis to him.

Herfoſe eſt ſuſſinge in flehe: ze ze
[]rmed bi ye came p[]u]kinge fo2 he pat
ſuſſrid in flehe cel]p y[]o hynes: pat he lyne
not now to pe de]iſes of uen, but to pe wille
of god: y[]at 18 moſe of tyne liu: he u] flehe/
ſoply pe tyne p[]allid 18 vu]no]z to pe wille of
henyen uen to be endid: pe whiche wakiden

C]m]m]e

lecheries, in fleshly delires, in mythe depunking,
of wyn, ofte erlenges, of depunkinges, of bule
ful wozhpinges of ollys in whiche nowe pe
ben akferd oulche kide in whiche pung pel woude,
zow to gedir not reempige into ye fame con
fulfion of lecherie blakemynge, ye in whiche
shuten ak velon to him, yst is redp to deene
pe quiche zede, coply for pis ying zo deed
nen it is enwiggelized, yst pate yel deempy coply
bp men in deth, coply yst pel lype bp god in
 spirit, forlope ye ende of alle yinges, chal neje
z lo he ze pdeut z wake ze in piers, befoze alle
vinges forlope hauyngc charatte eche to oper
in zoure cele, algans lastinge, for charatte to
iyp pe unktud of cymes, holdinge hospitali-
te to gedie, lyip outen hertthinge eche manu
as he reteyped gte, mynytunge et into eche op-
as gowd dispenders of ye many kold gte ok god
zif any man lpeky, lpeke he as ye wordis of
god, zif any man mynwykpet, as of ke venu whi
the god mynyt drep, yst god be honoed in alle
vinges, bi thyn ette oure zond to whom in glo-
rie z lordiship in to wozid of e worldig ame
// hozt dere upl zego in pilinge in ferud yst
is maad to zou to temptatrou, as any of neuy-
pung bifalle to zow, but ze woupinge to ye
palliols of ette hauynge lyop, yst ze Gladunge
wyip outoflye, hauynge lyop in pe venuelatrou of
his glozie, zif ze beu dipplid in ye name of est,
ze quilen be blelid, for yst pef of ke gloze and
vtu of god, zt ye Ciptyt yst his vespel ouzou-
forlope uoman of zou suffre as Amanllee of
peek of curler, of deliver of oyv meues yinges,
forlope zif as aken man, thame he not to luf-
tre // forlope Glozieke he god in pis name, for
tyme is yst done begyue of goddis houle, lyop
zif furke of vs? What ende of hem pat billeue
not to ye Golpe? zt coply zif a winte man vimepe
that be laued, wher that pe dproute man zt cy-
nere apeere, zt lo pate pat luffeup bp pe wille of
god, bitaken her wulis in gowd dedis, to pe kip
ful maker of nout.

Herkoze z eneu eldre bischerie ve eldre
nen pat ben in zon 11 wrenuelle of chy-
pallio, whiche z comyner of yst glone yst
is to be thevrid in tyme to chunyuge, fede ze
pe flor of god yst is in zon purvemuge not
conferengt, but wilfully bp god not for gte
of loue of foule wynnunge, but wilfully, ne
per as hauynge lordiship in ye clergye, but
naad forne of enflaiple of ye flor of zt cy-
zt pnyen pe puce of shepdis that apeere, ze chu-
ten receyue pe dwelewable corone of glozne
oz yst that nevi fadde alco ze zonge nen, be ze
flugget to eldre nen, forlope thelze ze alto
gedir nekenes, for pe zond vyip kronon prou

de nen, forlope he seuep gte to meke nen/
forloze beze mekiud virder pe uwen hond de-
god, pat he upreite zow in pe da of virtracou/
zef catinge into hun alz bellonne, forto hin
is eure of zow, be ze sobre zt wake ze for zow
adut carie pe deuel, as A rayinge hou, gop a
borree, feekonge whom he chal deuoue, towho
azeinonde zec konge in fesp, wytinge pe
same patrou, forto be to ye llike of breperhed,
yst is in pe world, forlove god of al gte pate
clepid into his eulatunge, glozie zow sufreng
alwel, he chal pefone conferne zt meke zow
fad encte thyn to him zone z lordemge into
worldig of worldig ame, zt bit uneke akful
broi to zow, as in dene, zt wot wyzy, bleez
chinge zt wyttellinge pis forto be pe dervi
lrazce of god, in whiche ze konden, verhurthe
yat is gedud in babiloyne, wretu zou wel,
z markis up lone greze ze wel to gedie, zt
holu kolle, gte to zou alle yst ben in dene ame
yvouwt petre seruait // ze leud pift of
And apostle of thyn ette, to hem pat han // prew
raken wip vs pe eneu mythe, eyp, in wrenuifel
le of oure god z laucoue thyn gte, ze to zon,
pees be fulfilled in ye knowyunge of oure lord
thyn ette, how alle yinges of his godliche dru,
pate benrauf zt piree, ben zenen to zg bi hund
winge of hun pat clepid vs for his oune glone
z true, bi whom he zane to zg moft gound,
birekys, yst pat bi pees ynges, ze chuldu be unad
kelawes of goddis kind, fleuge ve couruion,
of yst convertice yst is in pe in zon, forlope
buder herunge of zpuyinge al ence, unipnyre
in zoure eyp, tru, coply in tew, thenee of hyn
nynge, in thenee coply, Abbrinuence in abhine
ce forlope, patience, in patience, coply, pite,
in pire, coply, loue of brep hed, forlope in loe
ue of brephed, charatte, forlope, zif pees ben
wyip zow 7 onironen oz beu pleutemoue, pei
thulen not oldyn zow, doide, ne wyip outeu
friut in knowyunge of oure zonde, thyn ette,
forlope to whom pees ben not redp, he is blt
de z bi hond tempemge, zt allunge, retevyf
lee forvetlinge, of ke purguge of his olde
trespaus, wherkoze brepeu moze beh, ze pat,
bi god, werkes ze make zonw clepid, ze 3d
cheinge ctepi, coply ze dwinge pees ynges
thulen not chime auu tyme, forlope pus pe eu
tvuge in to chelenge, kungom of oure zonde
thyn ette z laucoue, that be unipfrid to zou
pleutemouily, zt whiche pung, zt chal begyne
forto moneke zou einuose of pees ynges, z
coply, z wol zow, wytevige z confermed in pe
pleut treupe, forlope, 1 dene tuft how longe
iam in pis tabernacle, forto veze zou in mu
neakinge, 1 auin certein, for pe pittinge of al
mp tabernacle, is fiverte, bp pat oure zonde

II

thu' ete hap liguicet to me. forlope thal sp neverk. ol bekeleste. ofte forto haue zow ak to nup deep. yat ze de pe wuude of hem. coply we not lyvinge. dwytise talis. han maad kno wen to zou ye vtu. z pereence. ob bisde kluouge of oure lold thu' et. but tye ben maade bi holders of his greteuelle. coply hetakunge of god pe kadrow hond. z glone. liche man vob sliden don to him fro ye grete glone. pis is nup loued toue in whom ihaue plecid to me. here se him. z we herden pis vob beouste to eke hem when we weren wip him in pe holyp hul. et tye han a fadde word of ye apheere to whi che ze lyvinge tert don wel. As to alkuie zyninge lert in a derk. ol mykyn place til pe day begynne forto zyninge lert. z pe dat terre fpringe in zed hertis. fust undrehoudinge pis ving. pat eche apheeye of depreure. is not mad ad bi preve. ol ouyue interpretacon. forlope apheere is not beouste to bi mannes walle. butt pe holyn men of god inspirid wip pe holyp goo. Drowre per weren t fals. A ch yake apheere of ye peple. As z zow sulen be maisted hejeris. pat thulen bryng in fer tis of axirov. z we dyen ye ilke lold pat hou thew hew abone leedinge to hem. ze kelf hafy apdicou. ol dampnadeus. z walmyn thulen fuc her lecheris. bi whiche ye wey of treene syll be blakewen. z pe thulen underhaidende of zow in conetee. bi fueden wozis s to whom done nows lyryne eely not. z ye axion of hem vanpuy nor. forlope ze god kparid not angely, butt betoke hem to be toined drawen wip boundig of helle into helle. forto be kepte in to dine. z he chard not to ye fwidth wonde. butt kepte uode ye eurye before God of virtuinele ze. bryngynge in yediluune. ol Greete froud to yeworde of bryntendouke men. z he bryvinge in to pondre ye erces of men of drowd. z of men of gowiz. Sawmynd by turkyinge wyle du puttunge eu cayple to hem pate weren to dyvinge yuel or bryntenouily. z deyde uode not lost opplyd. ze we wronge of currid men in lecheron the comilcon. coply in lert ol heeringe. he wad luke. diellinge aueutis hem pate fro dat do day to wimentiden wip wiekud lykeris. Awk tou leve lold kenez. forto delych prtenouke me of temptacou. coply forto kepe wiekud men in to ye day of dune. forto be towentid forlope we moze hem pate walsken after ye kelfe. z tovertinge of yuclenele. z diplike. lold diuylvinge hold decen not to bryuge in certis ple wuge to hem. blakeninge where angelys when pe ben moze in strengve. z bte. bere not agein. hem pe exceerable ol currid do. nee pees coply as burkeable beeing kyd. in to capacion ol takunge. z iu to deep blakemp

Le in velle vinges pate pe keneuen uot chutue apthee in her erupcon recevynge ye hir of bvytwitifies. Gellinge pe voluertees ol luwid of peday. delices of dekouping. t of wypnen/ wip delices flowyge. in her feekis dyvinge lecherie wip zow hauynge eeu ful of a vou tric t vnceinge treyaas. dcepynyge vikid fast koulis. hauynge ye here elud in touse tise pe cones of turkinge forlakinge per vint wey erriden. lyvinge ye tbe y of baallain of bo co. pe whiche loued ye hir of uackides. coply he hade corruptou. ol repynyge of lyw wodres. al dube beeste vndir dore the pkinge wip vob of man. forbede pe vincedoun of ye apheere/pe le hem wellis wip derten wate. t doudis ol mykis dpyuen wip wherlinge wypidis. to whom pe pichte uyst of derkuesses us relerupd. coply ve thekinge in pde of baunte. dlicayneu in delires of kelse of lecherie. hem pate almel kappe/ve whiche lyvinge in errour bihetvinge liber te oz fiedum to hem. when pe ben ceruauits of corruptou. coply of whom auw man is oured mew of him. z he is ceruauit. forlope if hem forlakinge pede koulinge ol vnclemelis pe woude in pe knownynge of oure lold. z kancour thu' ete. erroue in wyladn in yees ben oucomen. ye latre vinges ben maad to hem wozz yen ve formere. coply it was beed to hem forto not kno we the weye of vrytines. pen forto turne azei after pe knownynge fro pate holys maisteneunt pate was betaken to hem. coply pulke vinge of pe verteyt pube bickelle to hem. auhoide eyd azein to his vome ol eatkinge wip. z a lowe wal chen in ve walemynge. ol flow. of elep or feune do't werte to zou pis tevouide epielien whiche 'f ake zow dere toule in moles vyinge to Godir. pate ze be myndeful of pe woz dis. pate ibekwe seide of holypheers. tof ye maui dementis of holys apothis. of ye lold kancour/ fieste witinge pis ving. pate in ve latke daires. ll lucos ol leoners. ol dcepynd chule rume in dite reet. vyinge after her olive tovertuyges keving. where is pe beheke. ol ye cunnynge of him. for tope liyen fadres lepten toalle vinges lathe fvoe pe begyninge of creaturess. coply it da rip hem vyllinge pis ving. pate heneves were bifeze t pe epe of water. t bi water. beving. ol akondinge to gedre bi goddis worde. bi whi che vinges pate ik wozd elenfad. peu aphtid/ forlope ve heneves pate noy ben t pe erpe. by pe sane worde purt azein. ben kepte to fuy in to pedat of dune. z axicon of bryntreu oulineu/ forlope ze most dere. w ving. daare zow not oz be not bukinoyen. for co ddi aueutis god as voulond zeeris. z a youlond zeer as co day/ pe lold tarp not hus biheste as cluine gellen. butt he ddy patiently. for zoy. uot willynge.

T. 2.

T. 3.

["herden kro pe begympinge: duelle in zou/\nfor if it chal duelle in zou, pe whiche ze herden\nkepe begymping: ze chulen duelle in ye coue\nze pe kadre/ ze p[]s 18 pe ajen, heke p[]at he bih[]je\nze to ds: eulakinge lje/ i wrote pees pinges\nw zou, of hem pat di ceeulen zou, ze auoyu\nnyge whiche ze recepieden of him: duelle in\nhim zou, ze han uot uede pat euyt man teche\nyou, but as his auoytunge teehip zou of alle\npinges/ ze it is trewe: ze it is not lecinge/ as\nhe kunte zou duelle ze uihim: now ze little\ncones duellip in him: pat when he chal apeer[\nthe han eft: ze ben tosfind od of him in his co\npinge/ ze he written for he is uut: itte ze for[\nthe p[]at dyt wittines, 18 born of lyt/\nEs ze what man charite pe kadre za\nsue to b[]ryt p[]at we be awed pe cones\nof God. 1[]ys cones/ for pis ping: pe wold kue\nwe not ds: for it kuewe not him: most dere\nnowe we ben pe cones of God: 3[]zit it apeerid\nnot what we chulen be/ we written for when\nhechal apeere: we chulen be lieke to him: for\nthe chulen of him as he is/ ze eche man p[]at hay\npis hope in him: mak[]up him selfe holp, as he\nis holp/ eche man p[]at dyt chime: dop/ ze wickeid\nnes/ ze chime is wickeid welle/ ze written for the\napeerid p[]at he hulde do alwac chimes: ze chime\nis not in him/ eche man p[]at duellip in him:\nchime not/ ze eche p[]at chimey keep not him/ ne\nkuow[]p him/ little cones nowauu dceveine zour,\nhe p[]at dyt chimey/ is uut as he is uut/ he\np[]at dyt chime: is of ve duyt. For ve duety chime\nfro pe begympinge/ in pis ping pe cones of God\napeerid: p[]at he bud dy pe wierus of ke duyt/ eche\nman p[]at is born of God: dyt not chime: for pe\nkeed of God duellip in him: ze wap not chime:\nfor he is borne of God/ in pis ping pe cones of\nGod ben knoown: ze cones of ye fende/ eche\nman p[]at is not uut: is not of God: he p[]at lo\nuep not his bro[]p/ for pis 18 ye tellinge p[]at\nze herden ke pe begympinge: p[]at ze lome eche\nop/ not as cap[]n p[]at w[]as of pe yuel: ze lory,\nhis bro[]p/ for what ping/ lory, he him: for his\nwerkes weren yuel: for love his bro[]p is uut/\nbreven uilze wondren: ze ye wold hat[]p you,\nwe written for we ben tranualt[]id kro dep to liik,\nfor we loun[]e breven/ he p[]at loun[]e not duellip\nin deep eche man p[]at hat[]p his bro[]p: 18 A man\nquellere/ ze written for eche maqueller hap\nnot eulakinge lje duellinge in him/ in pis vig-\nwe hane knoive pe charite of God. For he put\ntid his lome or lje for ds: ze we oigen forto put\nte owe coul[]g for breven/ he p[]at chal hane pe\nsubd[]iance of pis wold: ze hal ke his bro[]p forto\nhane uede: ze hal cloke his entral[]g kro him,\nhom duellip pe charite of God in him: up little\ncones lome we not in wold ne[]p in tuge: but in", "h[]e\nS\no\nn\no\nn\no\nn\no\nn\no\nn\no\nn\no\nn\no

mnoe

T. III.
C. 2.

92

wen/yeze we owen forto v'ecupue liche und
uer men: pát we ben eue of treuie/ylulde
hane werte pailertive to rechere h, but he
pis dioterepe yat loupp forto here pinane
pat is to be first in wochyle in hem: reep
den not ds/kol pis ping zif that come: 1
that monete hig wterkis: whiche he dop
garivege or chudinge in to ds wip vuel wo-
dis/ 7 as yees pinges luffeuen not to him: ue
p he reeupne brezen/7 forbedip hem pát
reeryen: 2 that hem oure of ye churche: most
dere freude up you liep vuel ping: but pát
pát is god ping/ he yst dy wel is of god:
he pat dy yuel seep him not/wittellinge
zeldu to demetrie of alle men: 3 of treuie
it self but 4 we bere wittellinge/5 you hae
kuowen for oure wittellinge is trewe/
1 hade manp pinges forto werte to yee: but
2 wolde not write to ye bu yuks/ 3 peuse/ kol
lope lhaphe Aouin forto see yee/ 4 ize luleu
chepke mounp to mounp/pees to yee/ freudis
greten we wel/Grete pou wel freudis by na-
me/ 6 here bigunnye ve epitite of lemmu

wus pe leuairt of thui est, proper
follope oe lames: to yees louys pt
bet in god pe kadur: to of thui est keptes 7 e1
eid: wercy to zow 8 yees 9 charite, be fulful
ud: wot deere beepeu 7 alkingwe al bely
nelfe of writing to zoul of your comon
helye: hade neede forto write to zou: ping
forto arvne upon pe keuy: ouing taken of
lemais/ loyys lumeu puleyd eutreue: pátlu
tine weren bisore igerren into pis dy
me/ bupitouluen oufingige pe llee of our
god in to lecherie: 2 duptyge palkoue loid
upper: 3 oure lond thui est/ forlope: wolto
gedur moneste zow/ wryinge oures alle pig
18/ kol thauyuge his yeple of ye lond of
egypte: ve lewilde tyne lost hem pat bilke
yedn: not/ loyys angels pát kepte not his
pureshode: but forsoke his hause: he refer-
wyd in to pe done of grete God: in eulak
ge bondis: budir derkuelse: 4 colou: 5 go
moue: 6 nez twurdt crees ou liche maui dyb
formacrou: 7 goyuge awey Akter of Fleche,
hen maak: enlaisiple: sukenly uge pepu
of eulakvuge: fur/ alco 7 yees pát dekoulé
loyys ve Fleche: follope pe dycksen londisst
pinge: foloye yel blaskeuen ualecke/ whi
gyrrhael: ve arthangile drepurye: le wip
pe deryl krow of mybles body: he was not/
havdy forto zpye dune of blaskeume: but wy
de pe lond comyidid to pe/ foloye yees blac
femou: what eu pinges pey loyly vikusou:
loyly what eu pinges pey hau known, kind
lp: doffe heffes: in yees pey hen toerupt

W

W to hem pat weutten we yey of cay.
and bi erreue of balakun for neede
ben thed out: 2 ylshiden in pe azenslevinge
of choze/pees ben in her metis fyalis or de
fouylinges: feestinge to gedur: wip ouren
dredre fedpyuge hem self/ cloudis wip oure
wster: pat ben bom Aboute of ye lypnudis:
heruek trees wip ouren keurk: twyple ded
drayen up bi pe vooke: watung of pe wilde
or wod de: fropinge out her touklinge, er
pyuge aterris or fallpyuge don: to whom
ve teupect of derkuelling is kept into wip
ouren eude/ foloye euod pe leuceny inan fro
adampphened of yees: kevunge/ loo ye lond
comeu in his holý youlandis: forto do done
azems alle men: 3 forto repue alle proutou
uen: of alle ve iverkes of pe vree of hem:
bi whiche yel did uptroullý: 4 of alle harte
pinges: pát bupitoule bumergs han spoke
azems God/ yees beu Grutterhs pleyvinge
of ful of pleytus: wandringe up her desi
res/ ve mouy of hem Cekup pde: wouyn
ge or worlhpinge: ponones: bi cauce of wypung
doloye ze most deere brepen in god be ze imp
dful of ye wurdys: whiche heu bideze leide
of apostles: oure lond thui est/ pe whiche leide
to zoul: for in pe laste tyne y chuleu come
tromers: wandringe up her desires: not
in preee/ yees hen pe whiche depeu hem self
beeklyt: not hauyuge purt of treupe // kol
lope ze most deere aboute bildinge zoure self
to zoul: most holý keuy in pe holý God pinge
kepe zoure self in pe lome of god: abriding
pe iem of oure lond thui est: into li kulaubys
7 folyp repue ze yees men eunyd: foloye
cane ze hem: rauelhinge of ye euse/ loy
lwy do ze iem to op in dredre of god: hatpyge
ze ilke defoulid tworte: pe whiche he isle
flyp/ foloye to him vakt is wpych forto he
pe to gedur zow wip out wunie: 3 forto
ordeyn bi forze de iest of his glone zow
vmpenynyd: in gladinge or loyunge wip
out forp in ye comyuge of oure lond thui
est: to god alone of lanyour: bi thui est ou
re lond: glone + wuagtwuge: euupre 2 gre
re londwyp: poiser bisore alle wurdys: and
now: 7 in to alle wurdys of worldys: ame/
don pe apostle: 2 euilgetest of oure lond thui
est: chosen 3 loued in to grete lome of dilee
tou of him is had: pát in pe tene upon his
brek: he thulde lygge: 2 at pe trowle he lha
de brtakke his oynye modir to him kund
ge alone: pát whom willinge be woldid
to ye chypnuge of maydenhode he hade
clepid: to him alco he thulde hane bitake
a mayden to be kept/pis alco fol pe woz
de of god ze ye wittuelle of thui erit wip

TRO

38

oitt laibre childe be boze in to ye lle of
pathmos: yere of pe came aporalipps
foz thewid was ibrte: pat as in pe begyn
vinge of canon yat is of pe book of gene
lis: An uncorruptible prieple is for notid.
so in uncorruptible: here bigummy aporalipps
poraliipps of venelacon of thyn et
ve whiche God zak to him forto
make open to his seruaitis: whi
the yinges it bihouey forto be wade alone
and he dignified kendinge bi his angel to
his seruait: Jon: pe whiche bare wotuell
ge to pe wold of God. wituellinge of thyl
ett in yees pinge: what eu yinges the lawz/
bleffid be he pat vedip: he pat heryp ve wozdz
of pis aphecie: t krepip po yinges yat hen wri
ten in it forzove pe tyme is wy? Jon to Leue
churche yat hen alie: gte to zon: yees
of him yat is: pat was: i pat is to cunping-
t of ye leuen chyera pat ben upe cift of his
trone: of thyl ett pat is a feuyl wrenelle.
ve fwa bigetiu of deed men: þurs of kinges
of erpe ve whiche lowd byt walthe ds fro ou
re chynes in his bloode // And ds Alingoini: t
þurs to God et to his kadre: to him glone: et empi
ve: into worldis of wordig Amen // Xo he eo
nev wip cloudis: et eche eze chal se him: vei
pat punynden of prikceden him: alle pe kire
dig of erpe: chulen weile hem self ou him:
the amew: I am a alpha: O ve bigyvinge et
cendinge: kew ve lold god pat is pat aud was:
pat is to comynge almozy: I Joon zoue bro
v þyeter in tribulacion: and dom: patien
te in et thyl: was in An yle pat is cledp path
mads: for the wold of god: wituellinge of thyl:
was in spirit in ye kunday: i herde After me
a grete dolce: as of atrumpe feivinge: pat
pung yat you keest: write in abok: t tende to pe
leuen churthis yat ben in alie: to epheso: I fyn
rma: I gamo: t titera: t carde: t plukadelphia:
t loadiena: I am chied pat ilulde se ye dolce: pt
hat ye wip me: I krepid lawz leuen Audikeringis
of golde: et in ye myddol of pe leuen goldpi can
delukingis: ou liehe to ye lone of man: elopid
twp along precy clove oz an aube: t bifozze
Lirded at ye teetis: tow a Goldyn Hurdel, foply ve
heede of him: ceris wereu wher: As whit wol
le: as as now: et ye eien of him as flawnie of fir:
theis feet liehe to laroüi: as in abreviunge chy
nep: et ye dolce of him as ye ds dolce of many
wakres: he hade in his rithroud: leuen kerres:
A twerde harpe ou boye ve lades went out of
his moip: et his fate thynep as ye cune in his
beti oz myddan: et when he hade leuen him: I fel
don: at his feet as deed: he pietid his rithdod
bp ou me: feivinge: npt you dreed: I am ye krew
pe lare: I Am alpine: I lbas deed: Lo: I am ly

winge in to worldis of worldis: I haue pe
keyes of deeyt helle: yfoze werte pou whiche
pinges you haft leen: whiche he now: whi
the it bihouey forto be dou after yees pinges
ve mykhe of pruicte of leuen kerres whom
you lawz in my rithroud: et pe leuen Goldon er
delukingis: pe leuen kerres: ben ye angels of þ
lates lent in meallage of pe leuen churche: I
ve leuen candelkeringis: ben ye leuen churche:
and ye augel of ye churche of ephesie: I
te you: yees pinge: kew he pat holdiy pe
leuen kerres in his rithroud: pe whiche wat
kup in pe myddol of leuen Goldon candelkeringis:
I wote in werking: I pite all: I vi patienec: I
foz you maist not tuffe puel mei: I you haft
temptid oz aftaled hem pat teyn hem self for-
to be apostles: I ben not: I you haft födwen hem
lyere: I you haft paenece: I pou haft suffred foz
my name: I failed: not: but thane ajen pe se
we pinge: I pat you haft lecke piewrit charite:
I so be you impudful fko whenno you haft
falle: I do penanie: I do ye fwa: werking: I not
you do penanie: Jroune fow to vee: I chal nu
ne I candelkeringe of his plare: uo but you haſt
do penanie: but you haſt pis lwy ping: foz
you haſt dit yeddeis of Netholares: I pat leu-
den pat men chulden haue hee wifkes: Temouin:
whom I thatid: he pat hay ceris: heere: what
ve pirit that teie to ve churche: to ye oncoming:
I hal þue forto eete of ye tree of lie: pat is in
padis of iuy god: And to ye augel of chur-
ches of kynrma: write you: yees yinges
keuy ve fwa: tylare: pat was deed lyne: I wot
pi ebulacion: I pi poie: but you art riche uge:
I pou art blaſſenp of hem pat fem hem self
forto be leuis: I ben not: but yet ben ye ſonago
ge of katharins: dree you wopyng: of yees pils
whiche you art to ſufferinge: I do ye deuyl is to
cendinge lume of zow into p[]co]n pat he be ſued
And ze thulen haue tribulacion in ten daies:
be you keyful butto ve deeyt: I hal þue to yee
awozaine of lif: he pat hay eris heere: what
ve pirit that al keue to ve churche: he pat that
obedie: that not be hurt of ye ceverande dey:
And ye augel of ye churche of p[]gaine:
write you: yees yinges keuy he vate hay ve
ſwerd tharepe ou ciper cide: I wot where
you duelha: where ye eete of katharins is:
I you holdit up name: I deuelp not up
keuy: I in po dales antipas my keyful we-
nelle pat was clavu at you: where katharins
duellip: but thane ajen pe yee keue pinge:
foz you haſt ye meu holdinge ve rechinge
of balaadi: ye whiche tairt balle forto cen
de celaüdve bisfove pe cown of i cavel: pat is
to kei forto eete of kaficres of þ p[]dus: I forw
do forzulecon: so I you haſt meu holdinge ye

techinge of

malus

techinge of uitholaptis/Alco do you penuaüe,
ne not ? Thal lone com to yee; ? Thal fut wip
hem in luerde of my monp/he þat hay eris hee
what ye Ciprt thal fe to ye chirethis to ye
ouenonge Thal zyue uikus høz oż angel wert
? Thal zyue to him Awith frow ? In pe from
a new name Written ye whiche noman wot-
no bit he pat takip it. And to ye Angel of ye
chirche of natwre: wip you pees pinges lep
pe lone of god: þat hay eisen ? Flawne of feire
? his kee lisk to latoüf ? I have kuowen pi wer-
lus ? eyu ? charite ? I ceriuyce ? I patenee:
? pi laſt werking mo yen ye ſonner/but thal
aژens p ee a keiue pinges: for you luffredit
pe wosnau ? Iabel pe whiche lep hir ſelf to
be a wherelle: forto teche ? deesne uuy cer-
nakis: forto do lecherie: ? forto eee of pinges
offrd to ydliſ/ ? Iaue to hrytynne þat the hul
de do penuaüe ? the wolde not penuaüee of the
komynæchthi/ Lo ſende hir in to albedde: ? ye pæt
den leechere wip hir? Thulen be in moſt tribula-
vou: but ſi yei do penuaüee for hey hir werking:
? Thal ſlee hir louys in deey ? alle chertthis flu-
len wrie: for I am techinge reyues ? hertis? And
? Thal zyue to edle: ? of you? after his werking: for
COPE ſeue to zon ? of þat ben at natwre tsho eu
han not piz techinge: ? pat kuenen not pe hej
nele of kathanaas: hon lei pæyn ? Thal not lende
on you an of charge: nepeles þat þe hau: hol
dep til þat I come/ to him yat Thal ouene: ? pt
Thal kepe eu into ye eende uuy werking: ? Thal zyue
to him power upon folkis ? he that Goine hem
in au þren zerde: ? yeu hulen be broken togedy
as ye dell of a pottere/ as ? retevued of uuy
fædiu ? Thal zyue to him a mozeue ferre/ hej
hap ceris heere: what ye Ciprt thal ſele to ye

to ye Angel of ye chr
Thee of Cardig: write you, pees pinges lep
he pat haye leuen ciprits of god: & leuen fer-
ris/ ? I wot pruor-bis: for you haſt name pæt
you lyvek; ? you art deed/ be you wak vange.
t couferne over pinges pat lereuen to depug-
folope ifvnde not viiwerkis ſulle: bifoze
God: þeze haue you in mynde: hon you ree
teviedit & herdik: ? kepe & do penuaüee/ per
ne 3k pou chalt not wak: ? Thal come to yee
as Auozt yeez: ? you wak not wrie in what
houre Thal come to yee: but you haſt a ſe
we uampis in Cardig: pe whiche deſuileu
not her clopes: ? Iel quilen walke wip neu
white pinges: for yel ben wozvi/ he pat Thal
duone: Thal be elond pig wip white elops
? ? chal not do auay his name of pe bok of
lief: ? Thal knoiblethe his name bifoze uuy
fædiu ? bifoze his Angels: he pat hay ceris
heere: what ye Ciprt thal ſele to ye chireches/

CHALIPSE

And to ye Angel of pe chirche of philadel
phe: wrie you: pees pinges lep ye hol
& trewe pat haye keye of dævid pe whiche
openyy & noman cloip: he closep t nomâ
openyy/ ? woot pi werking/ & lo 13ane bikoze
pee a dize openid whom noman maf close:
fo2 you haſt A ltel venu haſt kept uuy word.
And deneſt not uuy name/ lo 13al zyue to
pee of ye chyualedge of kathanaas: pe whiche
lepy hem forto be lewis? be hen not: butt lyre/
lo 13al make hem pat pe come: & wozyip
bekoze pikeete: ? pei chulen wrie for iloued
pee: fo2 you kepdirt ye wold of uuy pæci
re: ? 13al kepe yee fro pe houf of temptracon
pat 18 to coming in to al ye voulde: forto twp
te men duellinge in erpe/lo come come: hol
de yat you haſt: pat nomau take pi troyne: &
him pat thal oueneule i chal make apiler in
pe temple of uuy god: ? he that nomoze go out
? ihal write upon him ve uaine of uuy god:
? pe name of ye eere of god uuy of ueyt ertlin
pat comep diu fro heuen of uuy god: ? up ne
we uaine: he pat hay ceris heere: what pe cip
re thal ſele to ye chireches? And ye Angel of
pe chirche of loadice: wrie you pees pingos
lepy amen: ye keiſul w trueske ? trewe: ve
whiche 18 be begpuminge of goddis creatur?
& 180t viiwerkis: fo2 uoy you art cold we ho-
te: ? wolde you were eoulde: 02 houre: but for
you art lewe: ? uey cold ueh hore: ? Ihal be
Lynne forto out vome pee of uuy monp/ fo2
pon keit of uuy kele: yat I am triche & ful of god
dis: ? Thane uede of nomau: ? you wot not
fo2 you Art Aivveche: ? wrecchidful: tpe2
blivnde: ? nakud/ I cosceil pee forto bye of me
Gold firid & zned: pat you be midad & the: be
elopid tny white elopis: pat ye touſuſion of
thame of p uakidneſse Apeere not: ? auovert
piu eisen wip colrie: pat 18 medieval: fo2 eic
mukad of druse herbis: yat you ſee/ ? whom lo
ue: ? I repreue & chaitſe lone you þkoze & do pe
naitre/ & lo 13onde at ve dize & kuot: ſi auuy mâ
ſhal here u8 doire & apón ve ? ate: ? i chalt entre
to him: ? ſoipe wip hyn: ? he wip me: ? Thal ſy
ne to him pat Thal ouene: forto cte wip me
in uuy trone: as ? of ouene: ? late wuv uuy fa
dur in his trone/ he pat hay ceris heere: what
pe Ciprt thal ſele to ye churthing:
After pees pinges / Iaue: ? lo Adze openid
im heene: ? pe first doire vát therde:
AAS of Atchinpe lpekinge wip me feiinge:
ſtere up hider: ? ihal thewe to pee whiche pingy
bihoney forto be don come After pees pinges/
Anon it was in Ciprt: ? lo Aſete was purt in
henene: ? ou ye ſete ou Littvge: ? he yat ca-
te was lise to ye lirt of Akton iakpis: ? to far-
dyu: ? pe veyn boive was in ye cumpas of pe

Tinm
E.

Apo

lecte, liſt to pe ſiſt of linatragdyu, in pe eu
pas of pe leete, wereu foure, t twentyl ſiua
le leetis, /t upon ye trones, wereu foure, ſe
twentyl euu Littсуye, Liſt Aboute, wip
white elopis, /t in ye hedis of hem Goldyu crou
nes, /t leeytinges, /t doorges, /t powdruinges, tarie
out of ye trone, /t leuen lauſes, wereu hren
nuuge, bikoze ye trone, ve whirhe ben Leu
puring of God, /t in ye lige of ye leete, was as
A lee of GLAB, liſt to eſt, /t in myddil of ye le-
te, /t in euipas of pe leete, wereu foure beſt
ful of eeu, bikoze, /t bihynde, /t ye first beſt
was, liſt to Alyou, /t ye teſonide beſt, liſt to Acaſe
/ t ye pridde beſt hauyuge, A face, as of Aman,
/ t ye fourye beaſt, liſt to Auegle, Fleeyinge, and
ve foure beekis, hadden euſy of hem, ſive, wip
les, /t in cupas, wip ſne, pei ben ful of eeu,
/ t yei hadden not veke, ay, /t wuzt Leuyuge, ho
ty, holp, holp, ve lond God Almyzty, pat was
/ t pat e, /t pat is to compunge, /t when you found
beekis, ſauen Glone, /t honour, /t bleſſinge, to
ve Littуuge, on ye trone, Luyuge, in to world
of worldis, /t foure, twenty, eldre euu ke
len diu, bikoze ve Littуuge, inve trone, /t woz
Lipden, ve Luyuge, in to worldis of worldis,
And pei Centen, her, crounies, bikoze, ye trone,
Leeyinge, /ou lond, onre, God, art wozn forto
take Glone, /t hond, /t beu, for you, madeſt of
uonnt, alle puiuges, /t for you, ville, yei wereu,
/ t ben uade of uonnt.

Im in
r. 6.

Ad i Law, in ve rithound of ye Littуuge, wu
ou ve trone, Abok, written wu the, /t ry
forte, /t kealid, wip Leuен kealis, /t Law, A kroſg
Augel, hchinge, wip Grete, voie, /t who, is wu
vi forto open, ve bok, /t forto, buhynbe, ve lig-
netts, of it, /t uoman, uyt in heuene, uop, /t
erpe, noy, bunde, erpe, open, it, pe bok, /ue buhol
de it, /t i wepte, wiche, for uoman, is koudeu
wozn forto open, ve bok, /noy, forto, /e le, /t ou
of ye eldre, uen, ſeide to me, /ueepe, pon not,
lo Alyou, of ye Hnaghe, of iuda, /ue raste, of da-
np, hay, ourou men, forto open, ve bok, / forto
vnbuade, ve Leuен Liguettis, of it. // And i Law,
/ t to in ve myddil of ye trone, /t in ye myddil of
four, beekis, /t in ve uudgil of eldre, euu, Al,
be, kondenige, as clayu, hauyuge, Leuен, hoz-
ues, /t Leuен, euen, ve whirhe, ben Leuен, eu-
ring, of God, Cente, in to eche, lond, /t he, eam
/ t toke of ve rithound of ye Littуge, in trone,
pe bok, /t when he, haſe openyd, pe bok,
ve four, beekes, /t four, /t twenty, eldre, uie
kellen diu, bikoze, ve loube, hauyuge, eche
of hem, harpis, /t Goldyn, Eolis, Ful, of God
ſmellvuges, /t whirhe, ben pe, piers, of Leeytis,
/ t pei, Lougen, Aueu, Louge, Leuyge, /lond you
Art, wozn, forto, take, ve bok, /t forto, open,
ve Liguettis, of it, /t for you, were, Leuен, /t azet

bouztit, ve to God, in p. blod, of al, huyge, /t
tuge, /t peple, /t natoli, /t madeſt, ve to ound
God, a kiugdwin, /t preſtis, /t we, thuleu, bpon
erpe, /t Law, /t herde, pe, voie, of many au-
gels, in cupas, of pe trone, /t of beekis, of
eldre, euu, /t ve uonibre, of hem, was, poulon
dis, of youloude, Leuyge, wip, Grete, boute,
pe, loube, pat is, Leuен, is, wozn, forto, take,
tu, /t dyvuynte, of God, /t in, wicdom, /t freu
ve, /t honour, /t Glone, /t bleſſinge, /t eche, crea-
ture, pat is, in, Leuен, /t pat is, wip, erpe, and
Vndre, erpe, /t pe, Lee, /t whiche, pinges, ben, in
in, /t /t herte, alle, Leuyge, to ve, Littуge, intro-
ue, /t to pe, louhe, bleſſinge, /t honour, /t Glo-
rie, /t power, in to, worldis, of worldis, /no
pe, four, beekis, ſeiden, Aueu, /t ve, four, /t
twenty, eldre, euu, kellen diu, in to her, fa-
res, /t wozhypiden, ve Luyuge, in to, worldis
of worldis.

Ad i Law, pat pe, loube, haſe openyd, on
of ve, Leuен, Liguettis, /t herte, on, of
pe, four, beekis, Leuyge, As, voie, of, runder,
tiune, /t Lee, /t Law, /t lo, a, whit, hoſs, /t heu
/te, on him, haſe, Aboue, /t Arowne, is, y
nen, to him, /t he went, out, on, compunge, pat
he, childe, ouroine, /t when he, haſe openyd, pe
teſonide, keal, /t herte, ve, teſonide, beek, Leuyge,
come, you, /t Lee, /t an, of, reed, hoſs, went, out,
/ t it, is, yuen, to him, pat, /te, on him, power
pat, he, childe, take, yes, eo, erpe, /t pat, pei
thulden, ſle, to, gehed, him, keele, /t Agrete, Luyer,
de, is, yuen, to him, / and when he, haſe openyd
ve, pridde, keal, /t herte, ve, pridde, beek, Leuyge,
tiune, you, /t Lee, /t Lo, Ablae, hoſs, /t he, pat, /te,
ou, him, haſe, Abalauſe, in his, hond, /t herte, as
A, voie, in ve, myddil, of four, beekis, Leuyge,
A, bilybre, of, whete, pat, is, auere, of, twd, ponde,
for, ouu, peryd, /t ye, bilibres, of, barly, for, ou, pe
/ t, /t hurt, you, not, uppie, /t ovle, / and when
he, haſe, openyd, pe, four, keal, /t herte, a, voie,
of, pe, four, beek, Leuyge, /t iune, you, /t Lee, /t
Lo, Apadal, hoſs, /t penuale, dey, to him, pat, /te,
bpon him, /t helle, lued him, /t power, is, yuen,
to him, bpon, four, aries, of, pe, erpe, form, le
twip, kuerde, /t hingve, /t dey, /t wip, beekis, of
erpe, / and when he, haſe, openyd, pe, keale, keal,
/ t Law, vudir, au, Auter, pe, Loules, of, euu, layu
/ e, pe, word, of, God, /t for, wuicckinge, pat, pei
haden, /t yei, eeden, tip, Grete, bous, Leuyge, /hou
tonge, lond, holp, /t treve, heu, deuyp, you, not,
beugest, oure, blod, of, yeeg, pat, duelling, in er
pe, /t to hem, bei, yuen, huygirere, White, to
/ t he, /t it, is, ſeide, to hem, pat, pei, thulden, reſe, jet
A, hel, tine, /t il, pe, euen, ſeruariſis, of, hem, be
fulkull, /t ye, breyen, of, hem, pat, bei, to, be, lai,
As, /t rei, wereu, / and i Law, / when he, ape
uyd, ve, fixte, keal, /t loo, Agrete, erpe, monyge

regne

Im in
r. 6.

T. m. a.

fourth

of

is maade/ et pe lüne is maade blaet as Alacke
heuer. et al ye moie is maad as blod. et fer
ris of heien fellen döi wy on erpe. as aflese
tree fendiv his viruppe figes, when heu it is mo
ued of Agrete wynde/ et heuene wente Alvepe
as abok infoldid/ et alle iugitevis/ et iles he
moned evo her places/ et kunges of erpe yu
res et taines. et riche et krouge. et eche Ceruaüit
et free man/ hiden hem in cennys/ et krouns of
hillig/ et vercep to hillig et krouns/ falle zevy
ou dg. et hide ze ds. Fro evo face of ye littinge
ou trone/ et fro wrap of ye lomber for ve gree
the dai of hir wrap comey/ et who shal uolnöd
fere vees puges / law; foure de:

augels krounge upon ye foure come
is of ve erpe holdinge foure wyndes of ye
erpe erpe yat ye bleiven not upon erpe uep
upon ye lee; nov into any tree// And law; an
over augel kevinge fro pe vyhige of pe lit
ne/ hawninge asigne of quiche god/ he eed
wyw Agrete voire to ye foure augels to nsho
it is zpuen forto noye to pe erpe / lee; kevinge
it/ je noye to ye erpe / lee; nov to trees/ to
we markien pe ceruaüitis of oure god upe
forheds of hem/ it hirdr ye nonobre of markid
new/ an hundred/ et foure / tuseinty poulond
markid of eyh lynage of ye comys of ycael/
ek of ye lune of ud/ twolue poulond markid
of ye lynage of ruben/ twelwe poulond mar-
kid of vylnage of god/ twelwe poulond mar-
kid of ye lynage of afer/ twelwe poulond mar-
kid of ye lynage of ueptalyn/ twelwe poulond
markid of vyhnage of manaffe/ twelue pou-
lond markid/ of ye lynage of chyncon/ twelue
poulond markid/ of ye lynage of law/ twelue
poulond markid/ of ye lynage of ycarar/ twel-
ue poulond markid/ of vyhnage of zabilion/
twelue poulond markid/ of ye lynage of yo
leph/ twelue poulond markid/ of vyhnage
of benamyn/ twelwe poulond markid / af-
ter pees puges / law; Agrete cüpen/ who
noulan wyt nöubre/ of alle solkus / lyng
les / peplis / tinges krounige bisfoe pe tine
in ye cire of ye lombe. keuerod/ of clovid wyw
white kwils/ et pfla yalnes in ye houdis of
hem/ et pe cedan wyw grete voire/ kevinge/
helye to oure god yat fetip/ ou ye trone/ et
toye lombe/ et alle augels krouden in cipas
of ye trone/ et of ye clere men/ et vour beesty
et ye fellen in ye cire of ye trone into her faces/
twolwys eden god/ kevinge ameii bleefing/ et
derouelle / wifdom / dwyuge of pailings/ et
honour / venu / freugye be to oure god/ into
wolwys of wotys/ ames// And on of ye clo-
men auipyerid/ et Ceide to me/ who hen pees / et
beu cewd of clovid wyw ihift kwils/ et of whi

nes taueu vel/ et ielde to hwn/ wu lord you
wook/ et he leude to me/ pees beu pei pat cæue
fro Grete tribulanou/ et waithduen her kwils
et maaden hem white. in blod of ye lombe/ wy
foze vel ben bisfoe ve trone of god/ et cerné
to hwn ddi/ et wyt in his tempel/ et he pat eitper
in ye trone/ dielluy upon hem/ pe thuleu wo
noie hungrye / priker uep pe lüne that falle
on hem/ ney auu heete/ for ve lombe yat is t
myddil of ve trone that goine hem/ that lee
de hem forp to ye welles of watres of tilf/ et
god that wip alvei echeteere evo ve ezen of

A pird when he hade openyd ve
Chem/
feuene seaf. filene is maad in hese.
as half an hom/ et law; leuen angels bon
dinge in pe cire of god/ et leuen trumpis be
zeneu to hem/ et an op augel kroude bisfoe ve
aite/ hawinge asoldyn cirele/ et inaw cuve
as ben zeneu to him/ yat he shulde zpue of pe
piers of alle levingis/ upon ye holdyn aite/.
pat is biskoze pe trone/ pe sinoke of euenligh
te previs of halewys freeden up ofe au
gel hond bisfoe god/ et pe augel / et pe toke pe
tensere / fillid it of pe kiſt of pe aite/ cent
it into erpe/ et vidris / voias & levinge beu
maade/ et Agrete erpe iuoyinge / and ve leuen
augels yat hadden leuen trumpis/ maaden he
redv/ yat pe iulden lyuge in trumpe/ et ve fust
augel konge in trumpe/ et hau is maade/ et kiſt
menged to hedder in blod/ in it is cent into
erpe/ et ve pridde pree of erpe is brent. et ve prid
de/ pt of trees/ is brent/ et al grene hay/ of gre-
ce is brent/ et pe cewide. Angel konge in aitepe/
et Agrete hyl brenvinge wyw kiſt/ is cent into
pe lee/ et ve pridde/ pt of pe lee is maad blod/ et pe
pe pridde/ pt of creature is deed yat hadden con-
lig of lyues in pe lee/ et pe pridde/ pt of chupis/ yt
hiden// And pe pridde Angel konge in trumpe,
et Agrete kerre brennyuge as a briel broun fel fro
hem/ et it fel into pe pridde/ pt of floodis/ et im
to wellis of waks/ et ve name of pe kere is feide
wermod/ et ve pridde/ pt of waks is maad into
wermod/ et many men ben deed of ye watres/ et
for pe ben maad britter// And ye foure au
gel konge in trumpe/ et pe pridde/ pt of pe lüne
is imten/ et pe pridde/ pt of pe mone/ et pe prid
de/ pt of ye kerres/ co yat ve pridde/ pt of hem
was derkw/ et ve pridde/ pt of pe day thone not/
et alco of wyt/ et law/ et herde pe voire of an egle
fleyinge bi myddil hewen/ feyinge wyw grete
dovre. two two two/ to pe duellinge men in erpe.
of op pre voirs of ye angels/ pat weven to
fleyingge in trumpe/

A pird pe fike angel konge in a trüpe/ et
law/ A terre forw haue fallen döi fro
hguen in to erpe/ et ve key ok pe pitt of depnelle

T. m. e. g.

T. m. e. g.

HOO~

18 zeuen to him; 7 he openyd pe pitt of depue
ke; 7 lmoke of pe pritt arezed vp; 7 as pe lmoke of
A grete edneye; 7 pe lüne 18 der kad; 7 pe eyen
of pe lmoke of pe pitt; 7 of lmoke of pe pritt.
loektes weuten orte into ye erpe; 7 power
18 zeuen to hem. as zorpiungs of erpe han po
wer; 7 it is comandid to hem. pat bei thulde not
hurte hay of pe erpe neff al grene pung. neuer
eche grene tree; nobur onely meu. pat hat not
pe marke of god in her forzhedis; 7 it is zeuen
to hem in maistemeert pat bei thulden not le
hem. bit pat bei thulden be tsonneid eyue moue
pug; 7 pe tsonneintinge of hem. was ye tsonneitg
of a zorpiou when he kuytir Aman; 7 in yoda
es men thulen seeke deep; 7 bei thulen not evn
de it; 7 bei thulen delire forso die; 7 deep thal elefro
hem; 7 pe lieneste of loruikis; bei lne to horliz
maade redy to bataile; 7 on ye heedis of hem
as zorpiues lise to Gold; 7 ye faces of hem as
faces of men; 7 bei hadden heris as heris of ey
men; 7 pe teev of hem weren as ye teev of ly
oings; 7 bei hadden haberions; as preu hauberi-
ons; 7 pe voire of yeille eyynges. As ye vo-
te of chaaris of manp horaz rempinge. into
bataile; 7 bei hadden tallis lise of zorpiungs. and
pkes weren in ye tailis of hem. 7 ye myt of
hem was forto nove men bi eyue wonevis/
And bei hadden upon hem a ling. pe angel
of depiessel. to whom pe name bi ebrew labba
don. forlove bi Greek. appolion. 7 bi latyn ha
tyunge pe name distruyer. on wo. 18 paltid;
7 lo zet tomen two was after pug pees ping
18/. And ye kiete angel longe in trumpe.
And 1 herte on voike of ye koure corners of
pe Golden atert pat is bikole pe eyen of god.
seipinge to ye kiete angel pat had atrumpe/
dubpunde pe koure angels; pat ben bouden in
pe krete kland eukrates; 7 pe koure angels be
vno dibouden. pe Whiche weren redi into
droure; 7 dai monep; 7 seer: pat bei thulden ace
pe prudé pt of men; 7 pe nonubre of pe oft of
hollmen; twerit poulend ayeg teu poulen
dis; 7 1 herte pe nonubre of hem. 7 to 18 kati;
hozig in vihou; 7 bei pat katen upon hem. had
den kiri hauberions. 7 latimamps; 7 bryntto
ný; 7 pe hedis of. hozis weren As hedis of ly-
oings; 7 of ye indup of hem fir cowep forp;
lmoke. 7 bryntonou of pees pre plages 02 decisi
re: pe prudé parte of men is eyyu. of eyre 7
of lmoke 7 of brynton pat tamen out of pe
mouy of hem/copyt ye power of horliz 18 imp
mouy of hem. 7 in ye tailis of hem. forthi
pe tailis of hem hen lice to serpertis halys
ke hedis. 7 in hem bei uopen; 7 pe tov men
pat ben not clayn in pees bělānes. neper
diden pendace of ye werkis of her hondis.
pat bei wozhipiden not denels. 7 chinyplacris.

pe/.

Golden tilien. 7 braken 7 zquen 7 treeu.
pe whiche neff monin kee neff here neff waude
and bei diden not pendace of her wauleying-
18 neff of her venuuyuges; neff of her forni
neon neff of her vefus?

A red y kati, Anon akong angel comyn
don fro heuen keied wyp a cloud; 7 pe
repubdive in his hed; 7 pe fate of him as his
pe lüne; 7 pe feet of hi was as apiler of kire
7 he hadde in his hond a litul boke openyd;
he prit his rithroud eort upon ye kee: forlove
his like upon ye erpe; 7 he cried wyp grete
voire: as alpon when he roup; 7 in hem he ha
de erde: seuen yndres cpaen her voin; 7
when ve seuen yndres hadden spoken her hou
tis; 7 was to writinge; 7 there a voire fro
hessen seipinge marke you hawing in myde
what pinges ve seuen yndres ckeken; 7 nyl
pou werte hem; 7 ve angel whom 1 kati, ak
ding: Abone pe kee; 7 abone pe erpe: lufd bp
his hond to heuen. 7 chyere bi pe hynyge in
to worldis of worldig. pat made of nout he
hen 7 po pinges pat ben in het. 7 ye erpe 7 po
pinges pat beu int; 7 ze kee 7 poyinges pat ke
in it: fortyne chalunnoze be: but in ye daires
of ye voire of ke ve leenepe angel: when he chal
begyume forto puge in trumpe: ye myche of
preyutce of god nal be enid. As he engeli
zid bi his seruants aphets; 7 1 herte a voire fro
hene. ckepinge wyp me; 7 ke winge. So pou 1 ak
de ye bok apenid of ye hond of pe angel fiond
Le Abone ye kee; 7 Abone ye lond 7 1 weerte to
pe angel seipinge to me: pat he chule eyue
to me pe books. the fende to me: take pe bok
7 deuoure tt: 7 it that make vi woube foro
he bitter: but in my mony tt that be dyere as
hony; 7 itoke pe bok of pe angels hond and
denoured tt: 7 imp woube was bitter; 7 the ke
de to me: 7 it bohoney vee eftouke forto. phhe
tie to heven men; 7 to peplis 7 to langagus.
And to many kungis.

And ameslure lige to a ccerde 18 znen
do me; 7 it is leide to me: rile pou 1 me
te pe temple of god 7 pe atert; 7 men yochi
ge in it: forlove ract orte pe pozthe pat is 18
oute forp ye temple; 7 mete it not for it 18 zp
uen to heven men. 7 bei thule de foule pe ho
fy cee; 7 bi fourt: moneys 7 two; 7 that is
ue to im two 137tiegis; 7 bei thule iphene
a poulend daires two hundred 7 fourt: clopyd
wyp lackis pees ben two olvies 7 two ca
delkukes zuynge lize: konding in zpere
of pe lond of erpe; 7 ik aip man nal Wol for
to auove hem. fir nal Go out of pe indup.
of hem; 7 nal deuoure her enemegs; 7 ik aw
nal Wol forto hert hem: pus 7 bhonepli
forto be clayn: pees han power of chytting

Ch. m. c. 18.

Ck. h. w. o. n.

Ch. m. c. 11.

Ch. m. c. 112.

oftt. azemis bacheles us heu pat hau houe of wer
kis of ve laue/et he comendyp his poonse. Whirthe
ve kalle apoRis dipfideuw/After ve tribulacioni
he repuep gahalthes of vuttab leuelle/Afterward he
comendyp lareliier his onuep poonse/Afterward he
repuep moleses laue in makyn maues. I lep teylhal
not be holoue Aftir e pat is. Aftw etres dep zupp
pluchinge of ve Golpel/foz not douly t prippt not
to rytfullesse z helyet but alco it auoie ey hyl-
neu now/at ve lakhe he comendyp ve Golpel zp e few
oftt. yat it suffrep to heelye/au opere prologe.

The eynal condunion of ve pokke in pib pokke is
pib pat bodily curfionioi zoye lacrines et obler
naues of moleses laue: chuleu not he kept lyppe
keyp of eft/et he pat vo ben a widid bicct/ lo pat akviar-
de po ben caule of deep eiy of cunpulation to her ke
peris/et he dip pib fo: gahalthes pat vereu codind
bitfo: him: vereu duffepued bi kalle apoRis/lo pat
gahalthes curfioniden hem fik. et kepteu oye ob
ternaues of moleses laue/et pib pokke is deynd in
to fynue partus bryue maues: bi whiche he preduy
to gerlare ve forfeid condunion/au opere prologe.

I 121 pe f erste pokke pat is to romayn: youl teetip
of power/iu pe lakte pokke pat is to ebrews: he tee
tiy of prethod tok holynesse/et in ye middil pittis
he tretyp of wifdom: as in ye tivei pittis to rozj
this et in pib foz ervour is azemis wifdom/ in pib
pikke he tretyp of ervour pat is to distre ervour
pe mater of pib pokke is parkit treupe of eden pib.
lyppe venninge of cernponyals of undices laue
pe eurent is fo to reduce gahalthes to ye treupe
of kepef: et to techeinge of ye Golpel/tivei partus
ben of pib pokke/pe f erste part is of treupe of ve
Golpel: ve fesounde part is of Godouesse of linc/pe
pikke to romayn is written to upm men: pepi
he to ebrews is written to ye twohylperis of god,
et alle ye middil pittis ben witten to wile men. y
is to Grekiis/ yfoz in pib pokke in pe f erste chapitre
poul comendyp him fik zhi tause/ yat is: his of
fire to dygupe of apokle/ et y treupe zy freedom
of ye Golpel/ in pe feruode chapitre he leyp: hou fo
pib rause he azemikood pectre/in ye pride of chapitre
he leyp: hou pe cernpones of moleses laue hulde
be expouned/in ye foriye chapitre: he expoun
neyr bi allegone/in ye froue chapitre he ckepy
azemis dices/in ye f erste chapitre: he celypy of
meni bodilz z godly/ here euip pe plagis/ et
here ye prologe ou pe pokke to effeles.

Aftesiaus ben of alie/ ye lepe whane yel hadden
relleped ye word of treupe: Abidien and faktyi
in ye keyp/pe pokke prekyi hem: writinge to he
fro rome dirt of pion. bi titnus ve dkenec/
here euip ve prologe/ et here bigynep ve prologe
of ye pokke to f alipures.

Philipenses ben of matredine/pele whane yel
linden relleped ye word of treupe. Fo aldeyn fudfak-
ti in ye keyp/ et yel rellepeden not falle apoRis/
pe apoRke prekyi pele: writinge to hem fro vo

tue dirt of pion bi epiroodre: here euip ve prologe
as here bigynep ve prologe ou pe pokke to rolleuend
Oloremus ben alco hen loadreninge: pele ben of alie/
and pe hadden he duffepued bi falle apoRis/pe pokke
huii fik eun not to hem: but he bryngy/ hem aget
to concrino z cenerioi bi epiche/ fo zp hadden hede
pe word of archippos: pat haddi buduronge pe up
upstre into hem. i foz pe apoRke now bodi hon
on met to hem fro effene: bi titnus ye dkenec
z onofyinge pe a tolte/ here euip ve prologe/ et he
bigynep ve prologe ou pe f erste pokke to telati.

The hatalation euie ben maedonives in thui ftt/
whane per hadden relleped ve word: pe yooden
and faktyi in pe few/ et alco in pfeuonioi of her onue
cenerins/ feruode pe velleyueden not falle apo-
Ris: ne po pinges pat vereu feid of falle apoRis/
pele pe pokke prekyi. writinge to hem fro athin
bi titnus z toueuyi/ here euip ve prologe/ et
here bigynep ve prologe ou pe feruode apokle.

The f erste pokke to rolloge/ as here bigynep ve prologe
pe pokke wrippe ve fesounde pokke to rolloge
as t makip knowni to hem of pe falle tAMES/
tof ye coming of ve adufane: tof ye prowh
ge don of huii/ he wertyp pib pokke fro athenys.
bi titnus ye dkenec z onefymy a tolte/ here euip
ve prologe and here bigynep ve prologe ou pe
f erste pokke to tynothe.

The eufozneyt techyp tynothe of ve ozduydni
of bischop s office. tof dkeneces office. tof euip
dilepbine of holyn chire: writinge to him fro
maedonese bitnens pe dkenec/ here euip ve
prologe/ et here bigynep ve prologe ou pe
feruode pokke.

The wirtyp alforo tynothe of Crorconioi to mar-
Froudu. tof eiy rente of treupe: etha what
that come in pe lakte tAMES. tof his diue palli-
on/ writinge to him fro ve tree of rome/ here
euip ve prologe and here bigynep pepe
ofte on ye pokke to etc.

The writing tree z eufoznep him of pe ozdey
maied of prethod. tof epirittual concionoi/ et
of everitid to ben elshuud echeuud: yat blee
nen in pe temd writingid/ writinge to him fo.
foz upropolis/ here euip ve prologe. And here
bigynep a prologe to alemon.

The makup fawnylar ofz homely letteris to klemo
for oneluy his feruode. writinge to him fro
ye etc of rome out of pion bi pe forfeid oue
trumis/ here euip ve prologe/ et here bigynep
ve prologe ou pe pokke to ebrews.

The wite tis to teze. whi poul pe apokle in pib
apide in tivrouge keyp not his blage. dicle
upnge his name onze dignyte of his onde/pib
is ye eunile yat he i rytninge to hem pat vere
of curfation bleneued. wrot af ye pokke of
heneve men z not of lewys/ et he knoivnyge her
priue/ et eneyvinge his onue. humetuelle: volde
prip bitfoe pe oz fere of his offire/ et huii hulmi
also iouy pe apoRke foz humetuelle this pokke