["specially for ye auctors and several other parts of as it is written in English as to ye same and simple and devout sense as it was first to be found and used endeth ye theme and after foundeth theTemplate and for Monday in ye first partly and ye first part chapitre. The first part bathly given in the first place to be found after a devout meditanation of ye same to be found in the same for ye restoration of man and his salvation.", "After ye time past man was exiled out of ye time of the tree of knowledge given to man by the firstfruits of the earth and all men are now in the world of the spirit and so are every man's day and so are every man's life and so are every man's time and so are every man's rest and so are every man's rest

Die Lune.

Doun fro us by apostles we sao pat he luthuse onkeell hirve in
yis blyssed place hept us lowy use and churchfrynge zotke
hept anetyn ende. 20. ote to notke goode lande all theyp puchten
and noon es faued and in so matup younfand ziere paffede
the seen nom of alle hem hirve oure hemmpe hauen the lyc-
tary and of yem oure part is not restored but ye p'sone of
helle antunply fylyd tilherto lord be you borne to so grcte
mynchefe ffar yof pt be done aftur zotke ryghteyffusese nev
ye keesse lord hit is not tyme of mercy hauey in mynde
yat ze mad yem aftur zotke allene by knesse and yosth haw
fyrme fadeers folly and bleachefedly broken there mainnd
mentat of heste neuylkeesse zotke mercy is a botke alle
yynge thylke fore there alle vyne bene sotte vppon zotke as
ye farnandees on ye landes graudes til ze hane mercy and
helpe yem hept a spesful and anghelful remydy.

We outeunne inter unum et veritatem.

H. iewe luth bygan a manner of alteraoun and dispuue
soun by tilpy the soure ynges doghtes pat us to say
mercy and sothfastnes pees and ryghteyffesse of pe luthuche
soure a mercy and pees acord ynge to ye aungeles prayer
furesayde thereu fangzable to mannes retozynge. 20. ote ye
typer tilley sifaces sothfasces and ryghteyffuse azayne rey
den als seynt bernard by deuoute ymagyration makely
hiece of a fayre pafte and longe 20. ote for to take p'of luthely
as to oure purpose at yis tyme sounteath in oy manner and in
oy landes the wolkens ymungen and yeke yus ffirst a mercy
and pees kelynge to fure hir fader lynge of henen by ye
pphjetes landes daupd seyden yus forð pithal pu craft alheay
fro the man luthy otten ende of hafwille forzeten to do
mercy and yus often and longe tyme pay vcheredden ypu
fye de oure land let clepe forth zotke oper theye sifaces pe
luthuche ze seen redy azaynes zotke and let us here alfo that

Lui in swō de
famūnaone.

Pnugt metuut
pud sō + ccc.

Die tine.

Jat:

In præ fœs è
locus eius.

P
a
f
s
d
d
it
d
e
p
u
d
c
i
i
u
f
i
v
o
n
i
u
s

Jusciui
regis.

Done oure namell Zuer lypt ye ferthe sufer pees came forthe
and furft soburly blampuge hier sufters for here contrarious
londes and here fayfe seyde to yem yus. Enok ze not thele
suffers that oure fader hath oیدeynde et made his place oon
lyche ye as I am et I may not albyde ne diſhell ye re as is fayfe
or diſpenaion and yat is not firmly bote fully azapues
kynde to be amonges vertues theke for bote ze cœre of fayfe
and be acordet I must forſale wolke and imp fader alſo. Coo
ſiere agvete auiuauerſpe by telyx yere foure doghteres of oure
londe and so gavete ſenounes yat it keas not ſeyne holle pat in
maimes ſaluation, ayety and sothſauesſe pees and rpoſſt
leyſuesſe ingsſt fully be leppt and acoſet yan bad ye fader
of heneue pat for als impyl as he hadde committed and zeuen
al his done to his dere ſone ſuereypne lepſome lyng euſtayng
lept gym in on godhede pat these ſoure doghteres p[]hould go
to gym he to teriypne yis queshun and zeue a done ype on.
And yanne pe lyng ſuereypne lepſome lewot ye ſentence
and ye done in yis water et lept to his chauuclere ſeson
to vede it in his name ſaynge in thelondes. T[]o his
Doghter sothſauesſe ſeyth yat the p[]rthepey and leſy h[]ve name.
bot muu h[]ave ye deth yat he hap deſerued and lept h[]ve a
cordeth gyve suſer reged lep[]ſuesſe and on pe tw[]y ſyde mercy
ſeyth pat the[]o p[]rthepey et le[]p h[]ve unne bote man h[]au in[]
ery et be ſaued. And le[]p h[]ve acordeth the ferthe ſuſer pees
the[]e ſove to acorden all p[]eſe tw[]yde : and far a ſpural done
in p[]is matere lete be made aguod deth of man ſo yat oon be
fouden lept olteu ſp[]nne pat way and tole junocently and
for p[]tharpe suffre deth for man and yan h[]ave they all pat
y[]epe askeu ſſo2 yan manot deth lenger holden gym pat is le[]pt
ouer ſp[]nne or tvespace and ſo he p[]thal p[]erſe gym u[]l[]b[]yuge in
gym an h[]ole and al[]l[]ap porſt ye t[]h[]uſe man u[]l[]p p[]aſſe : and
be ſaued. In p[]is ſentens et done all pe colerte of heneue lond[]e p[]y[]e

Die lime

Dorainm Bole

and comens yge the sonneyn klys some affente tele y to bote
fyrthfurnoze askeden amonge yem selfe where pat oon my
ght be fonden yat schuld fulfyll and so pis dide of scha-
pte. And yan mercyp tooke þyt hyve resom : and soght
emonge all pe oddres of amigelles in genene to see the pere
any of pere lker able to do pis dide. bote y the as none. alfo
sotthfasnes soght fioome genene to pe croudes byne yen begef
y theare any creature pat impsght pforme it: and they there
all vnable. klys fiteysnesse kleut down to pe erthe : and soght
emonge ye hye hytlys : and in to ye depe pyte of hell: they
per the as any man pat impsght take this goode and pnuoart
deth. bote y the as none funden clenne of spyn no not ye chylde
of o dapes berthe and soof the kleut vp zayne to hyre suftres
tellyng pat all tue hadde forfeted : and funden vnable and
per the as none pat impght doo pat goode dide the where fore pcy
clare al ful sory and heuy pat pei impght fyndeau not oone y
pei despyden. Thane fpe de pees tele ye not thele pat the
pfe ye tpe yere is none funden pat way done eode after
earde he puytynore and septyt tyft come to oone: thys
one man may be he pat zafe ye fentens forfeyde of mites
fubliaconni. the where fore pray the hym tele pat he itale helpe
and fulfyll it in dide. forto hym spek yth the pphete aftes
in the forfeyde psalme saynge. orde yolk sychalte saue man
and beetes after thy impfyll mercyp : bote yan the as aquest
on amonge ye suftres comytted to resomne forto defuryne
fhyche psone of thre fader and fone and hóly goost oone
go de pafuld by come man and do pis mercyp ful dide
yan fayde resomne pat for as impfyll as ye psone of pre
fader is appurly dres ful and impsghty. ye psone of ye
psone all cleys and elvity : and ye psone of ye hóly gooste
mooste benpuge and sudly pe fcaund psone feme y moste
toouenpeut as to the fully acord of ye forfeyde suftres

Dine in te in
 tua.

Os defunerit
et cœ.

no est in utinam et cœ.

no est utinam et cœ.

hinc et pumeta
sulph diæ.

Eam tarmina
mis fide de

## Die lime

to pe fpylful rempy of man = and to ye most resofable
victoye of pe euemp. ffaq as ameates pe furft zyf ye pſone
of ye fader ſhols do yis dde = fo2 his dvede and myſht =
mercy and pees mpſht ſomleſt haue hyn susperte as not
fully ſmorable to hem. and ſoo on pat op ſyde for2 ye ſone
repne beinguite goodneſſe of ye hely goode trechth and veyſ
teyſnefſe mpſht dde of not ful ſauffaionn gote to mykel
mercy of hyn = therefore fore as a goode mene euene to gothe
ptyes ye pſone of ye ſone is most conuement to pſorme yis
dde vorght his ſoueverne ſeptyte and teyſdome. dep it ſempth
moste ſkyſſull remedy to man = for as myblyll as he forſe
ted by vullybitte and ſuly pat ſatuffamon mpſht be wade fur
hyn by ſoſtfaſte teyſdome pat is ye ſone. ſoo pat as he fell to
detb by fal's tborde of ye ſende pat he ryſe azapne to lyue by
ye trechth tborde of good. and as for most resofable vichtoye
of ye enemye it is ſkyſful pat as he conquered man be teyſ-
ede ſleſht and fal's teyſdome. And the haune ſeſone hadd
ſyde yis berdyth pe fader ſyde huy keas is ſeptyle = pat it
ſchulde be ſoo ye ſone zafe glasly his affent pto and ye hely
goode ſeyde he eſtode tborſe pto also. And yon ſuſinglye
dome all pe hely ſprieues of heneue. and ſoueverely you-
ſinglye pe hely terypte. ye ſoure ſustres aſor ſyde teereuelys-
ede and wade a coide and so keas ſuſkyſed pat ye pſethe
daupd ſyde. cypcy and ſoſtfaſtneſe metten to g dpyr apygt
teyſnefſe and peesſe haue blyſſed. and yus keas ſtyned and
endet ye gvet counſele in heneue for ye restorunge of man
and his ſaluation the tchuche pceſſe pchall be taken as in
telytues and oonelyche as a maner of a pavaſable = and deuoute
ymaguation ſterpuge man to dne god. ſoueverely for his
gvete mercy to man and his endles goodneſſe. also to honoure
and tborhype pe bleſſed anguelles of heneue for hene goode
ſeptyle to man and for his ſaluationn hauenye contnuel

A
pon
in
the
holy
cross

Afore lme.

famy

byspnesse. And also to loue vertues and hate spime: pat bro-
ght man to soo grette levechydnesse and pus mpleyl and in
pis manere map be spyde and poght by deuontte cœntempla-
nom of pat eke Sone a bounte in hemene by fore ye pucar-
natom of Ihes. Polle go the Doune to pe erthe and peule the
goll yt stode leapt his blessed moder marpe. Et chas eke his
gympnge here be fore ye pucarnatom of Ihes pat so leyle aftew.

Dff ye manere of lympnge of y bleffed vgeyne mapden marpe.

H

Hith us elyten ju pe lyfe of oure lady seput ma-
rie ehan the eke pre zere olde. the eke offred in
pe temple of hyre fader t moder and per the abode and ddefelde
in to pe fourtenpe ziere t chyt the dyde t golde the lynde pe
in pat tyme the molten knollen by pe venelaconm made of ziere
to a deuonte kowia pe chutche men trolen the seput ely sableth
in pe velgudje venelaconmes is ctened amoneges op pat oure lady
tolde to pat same kowia and spyde in pis maner ehan imp fad
et imp moder lasten the in pe temple | purposede and seft stably
in imp harte to hafe god vito imp fader and oftpnes leapt syte
deuoaon | voght that | impyft do ple spuge to god so pat he
tolde kofe safe to seuf me his grace and hir lept thes taef
and | faernede pe falle of imp londe god in pe velgudje falle of
all pe geestes and byddyness principally | elyft pre impyne
gerte pe furste is tholke falt loue pi londe god lept all pine hert
lept all yi foule lept all yi impide and lept all yi impyftes.
pe secund polle phtalt loue pi nezbove as thfelfe | and pe pnde
is yole fulte hate pine enemp these pre | epte trellly in harte
and a none | | conserved and toke all pe vertues pat be con-
tened in hem. ff or y may no foule hane any vertue bote pt
loue god lept all pe herte foc of pis loue comey all pe pleute
of grace. And aftew it us comen it ablypyft not in pe foule :
bote reine y oute as leater bote pt so be pat he hate his enemp
pat is to fep byces and spunes. Dffere fore he yat elyf hane

ET 2BOU.

T Cap. 2. y

Tnot. xpi. marie.

T 3 pæpta.

Frotu odui
Jummoconu

Jou lune

grace and kepe it: it byhouneth pat he dispose and ordpyne is,
here to loue and to gate as it is; I seyde: et soothe theolle pat you the so
in manev as I seyde I rose up algate at impdysht and theut for
by fore ye aucture of ye temple: And pereyle alfo desyve and
theyle and affeacionn as I wold the and mysght I asked grace of almysghy
god to kepe yo pre gesves and all oper lydynege of ye lalle
and so foudyuge to fer ye aucture I made by pietacionn to god
ye lehuche bene pese furt I hafed grace of god porogh pichuche
I mysght fulfylle ye here of loue pat is to sey for to loue lyne
perept all impu here ye seand I hafed pat I mysght loue impne
neghbore after ges theyle and ges lykynge and pat he told make
me to loue all pat he louey. Thye prysde pat he told make me
to gate and to eithelke all ynge pat he gatey. The ferpe I haf
cled mekeneske patiennne benpugnpte and sfeetnesse and alle op
vertues ly pe lehuche I mysght be granous and plesynge to
goddes lyght. The fysye pietacionn I made to god that he tolde
fett me see ye tyne in ye lehuche pat blyysyd maden pchuld
be borne pat pchuld coteyne and bere goddes fone and ytt
the tolde kepen impne eyne pat I mysght see hwe impu eeres
pat I mysght here hure speke imp touge pat I mysght prayse
hire impu handes pat I mysght pue hure klyth imp fete pat I
mysght go to hire serupse and imp kuees ye lehuche I mysght
honoure and korthyppe godes fone in gesre barme. Quin ye
fexte pietacionn I asked grace to be oleschaunnt to pe lydynege
and ye oldpuannces of pe lyshope of ye temple. And in the
ferenpe I prade god to kepe all ye people to ges serupse. And
allhan ye forseyde ekoman crypes seruante herd these kordes
the seyde azeyne. Et a fete lond there se not full of gte
and all bertuse. Et ye blyssed impdou manpe austere de lby
te polk thele fer certeyne pat I helde imp selfe as gylty moste
aberte and bullorthy ve grace of god as polke and more oure
trolles to the doghter pat all ye grace pat I hadde I hadde klyth

not ezouc marie
medu notte.

not vitam pebas
nes marie.

not.

T. Die Lune.

J. S. B.

5

outre-tuaple, nap not soo. 2. Bote i teill pe and so pe tollepte pat
1. hadde no grace, 3. yfte ne vertue of god leuth outen grete triuaple
continuel præper and aumt del yre profunde deuocponn and the
many teers and mych affliuon speleynge penelnyge and dop-
unge all play as I knowe, et myght pat thes plesynge to god pat
is to sey outale the godly grace porosty pe telchche, 1. thes halet
in my weder tnombe. And further more oure lady seyde:
1. lepte yotte thele in certeyne pat pare conuey none grace into
mannes soule bote by præer and bodily affliationn and after
pat the hauie zeuen to god poo ppinges pat the molten pofe-
pu bene lptel, et felle pan conuey the in to ye soule bryng
yngge leyt hyn so grete, et so hye 3. pfoes of grace pat pat semeth
to ye soule, pat the faylcy in hure selfe and lesempynde
and penkep not pat eu the fayde or dyde amp thynge ple-
fynge to god and penne the semeth in hure althe lyfte
more soule and more the rechchede pan the thes eu by fore

*T. Al pis sentencie is written in pe seyde venuelanorm.
T. Al so seyte perom leptynge of hyre lpe seyde in pis
maner pat ye olyssed in many marpe or deyned in hyre selfe
pis maner teelle in lyapnge pat fro pe movitetyde in to pe
teers of pe say the zafe hyre all to præers and so tiers in to
wone the oampyde hyre bodily leyt lempnge teke. And
ofte fro none thes thente not fro prævers tyll pe aungel of
god come and aspered to hyre of the hore hauie the toke mete
to ye bodily sustynante and so the profyted algate better
and better in pe teke and in louse of god and so pt by fel
pat thes thes funden in the lyapnge pe furste in pe lepsdome
of goddes latke most lempnge in meknesse most toke in pe
punge and in pe psalme of many most couenpent and
seme lyche in þyarpte most gratine. In dennes most clene
and in all maner vertu most þfyte.
T. Sche thes sad
and invariable so fer forthe pat as the profyted al dyve

Snot bu,

## Die lune o

betterre and better so th as none yat eu sey or herde hir leade.
T All give speche th as so full of grace yat god th as enallten
by hier tunge. the th as tothuly abypyuge and s tellynge
in prayhore and in ye lore of goodys lalko. and algate by ly
a bolte hir felalltes yat none of yem schuld tespase or spune
in any londe. and yat none schuld lateshe dyspolity and
also yat non of hyme pchold offende other thorchugh pryde or
emy krouge and eure tlyt ollytu falynge the bleffed god
and lefte pchallence by any gretynge or prepynge the schuld
tlyt be lettyd fro ye lonynges of god. what tyme eny man
of grette hir the ausfikerd azyne. Deo grans. yas to

Trot Deo grans.

sap ponkyd be god. T Nighare fore of hier sprounge furst yat
kat tyme holpen ben gret: ye seyu azyne Deo grans.
as the dyde. T Sake th as fued of ye mete yat the toke

of ye aungell hand and yat mete yat the toke of ye bys
thope of ye temple the zafe to pore meu. Eury day gooddy
aungell spake tlyt hier and as he schuld hys derkor the sup
and inder so he serued and th as obesthyment to hir. T Thys
myche seyth seynte jerow of hier lyfe. T ffurper more in hir
fourten zere: yat blyssyd inder mary th as the d yd to posely
by ye veuelacionn of god and yan eke the hyme azyne to
nazareth als yt is ttryten by processe in ye storp of hir
natynte. Note yus myche at yis tyme suffysey to hame in
upinde and in contemplacion of ye ppynges yat by fellen
by fore ye pucaracionn the thysche th as so ihole thele yenke
and hame denoutly in upinde and folette vertuusly t dse
the sthal fynde haw full of goostly frupt. Poyte come the
to speke of ye pucaracionn of oure lord hyn. T De mear
manone hyn sup eminglin. ayfus est luce pino cap. Of ye
pucaracionn of hyn and ye feest of ye annacionn and
of ye gretynge due maria ayedtaciones sup ayfus est.

Trot hyn.

De karucce ypi.

Meditaciones sup unffus. Off ye pucaracionn of hyn ype

A Die, lune.

feste of ye anniversaries of ye gret puge due maria.

A Cap' 3.

A due pina.

Wanne the plente of ye tyme of grace itas come
in pe eithuche ye hye trynpte orderned to saue
mankunde pat itas Sampned thorugh ye tyme
of adam for ye gretede charpte pat he hadde to wankyn de-
trynge hym his gretede mercy and also pe ppyer and ye justaunce
of all pe glyssed fppretees of genene after pat ye bleffed may-
den marye itedded to Joseph itas done home to hazareth
pe fader of heuen called to hym pe archaungell gabryel
and seyde to hym in pis manere. To to oure dere doghter
marye the spouse of Joseph. ye eithuche is mafte there to us
of all creatures in erthe and sep to hyre yat imp glyssed one
hathe courted hier lykke pat the westreue hym glasby for
by hier 1 hafe orderned the hole and pe salutacionn of alle
mankunde and 1 ekole fozzete & forzeue ye feronge = yat gut
hene done to me of hym hir be fore. Holle tube he de and
ymagye of goostly thynge as pt iter godply and thenko in
yne herte as potto itare p'sente in ye spight of pat bleffed
lorde lypt oude beunpge & glasde fimb launt he speketh pere
londes. and on yat ay lyde. holle gabriel lept a lykyn face
and glas chere vippon his kene buelpuge and lept Srede
reverently boltpnge westreuey this message of his lorde. And so
anone gabryel rysprug up glasde & potunde toke his flyest
fro ye hye genene to ye erthe and in anoment he itas in mannes
lybnesse by fore pe byrgeyne marpe pat itas in hier prenpe
chamber = yat tyme closyde and in hier p'evs 02 in hier me
Sitanonnes paumente redpuge pe apphacpe of y pape tolech
puge pe jncarnacionn. And zpt also seyftly as he flebe
his ford itas come by fore and there he found all ye god
trimite comen of his messangere. ffor you pithalt vnderfond
yat pis bleffed incarnacionn itas pe hye itearko of all ye god
trimite. pogh it so be yat al only pe p'sone of pe fone itas in

A Petre, Sainct.

C. B. uarsh.

Touie lime 9

Crot on.

Taufijl.

caruate and byinne man. Vot e nol be thare hirere: yst pu erve
not in pimagynaion of god: and of pe holl trinite suppospuge
pat yere pre psones. pe fader. pe sone. and pe holl goostre. ben as
pe yeaftly men pat you keptt kept pi bodily epe pe thuchede bene
pre dyuse substaunce asche depted fro oper soo pat none of hem
is opes. pray it is not soo in pis goftly substaunce of pe holl trini-
te. ffor yo pre psones ben on substaunce and on goode and zit is
per none of thefe psones othcare got pis mast pu not buderfond
by mannes resoun: up conseup kept pi bodily elytte and yfpre
take hene agenoralle doctypue in pis matiere: noble fou algate thoght
tyme polle hawerte or theuferst of pe trinite or of pe godhied or of
goofly creatures as aungelles and jaules pe thuchede pu mast
not see kept pi bodily epe in hane propie elpide up fale kept pi
bodply elytte. ftudy not to fuc in pat watere oanppe not pu kept
per elytte. as pu tefold buderfond it by epenely resoun for ptthol
not be eldyles the be in y' dustouse bodylupuge hir in ertth and
per fove thehau pu hawest any fude thypuge in bylene pat paffeth
pi epenely resoun trolle foathfastly pat it is sothe as holl chyppel
teche: and so no faper: and foo y' salt bylene in pis matier
of pe pucaracion. pat ye fucund psone in trinite goddes fone of
heneue came in to ye ertthe: and toke flech and clode of pe dy-
fed bingvue marpe and be came vrep man and zit thes he neuf
depted fro pe fader or pe holl goost and his godhied vote eure
theas payl diteellynge kept hem oon vorrep god in heneue. Vote
nolke forto goo to oure purpose of pe pucaracion by forfeyde:
take gesde and hane in uayde as pu theke pfeute in pe pue afu-
maure of oure lady thare pe holl trunte is pfeute kept his
aungell gabryel. A lord thoght house is pat thare suche
gestes bene and suche thypuges bene done. ffor pofe pat pe
holl trinite is eftethere by pfeute of his godhied: neure yelde
pu mast penke t buderfond pat he is pere in amore specyall
maner by resoun of pis hye theke of pe pucaracion. Gabriel

P[ro]priætùæ.

J[ohann]i.

Yanme entevd into maries p[er]anmbre y[at] k[le]as stoken fro men bote
not frome anngelles : as seute garand seyt k[nu]elpnge t[eyt] veu-
eut by gan his wessage in these e[vo]des Gepl ful of grace oure
l[or]d is t[eyt] ye bleſſed be yu in l[ey]pinen or a bonne all l[ey]pune.
A[ar]p y[au]n hervnge pis wessage and pis u[er] evetpuge : p[at] the
ueu h[ar]d by fore k[le]as aſtoupde and a[baſ]t[ed and u[n]ghe auſtender
b[ote] p[os]ſte k[at] th[us] g[rev]t p[uge] un[gy]t[ed p[he] k[le]as not u[al]aſ-
t[ed] or d[ys]pro[by]led by any c[ious] or ſp[au]full diſtros[by]p[uge] u[n]e
as aſt of his p[re]ſuæ. for p[he] k[le]as blouut to anngelles p[re]ſuæ and
ye p[ys]ſt of hem. b[ote] as ye goſpelle ſe p[he] p[he] k[le]as a[ſt]oup[de
in his l[or]de p[at] k[le]as an[el] g[rev]t p[uge] p[he] ſay h[ue] ſelpe com[ed]et
and p[ys]p[ed] ſpecally of the g[rev]t p[uge]s in p[at] p[he] k[le]as p[er]ſtyl
m[el]e p[he] u[n]de be a[baſ]t[ed in p[at] h[ue] g[rev]t p[uge] for p[he] k[le]
t[om]ended p[at] p[he] k[le]s ful of grace : and p[at] oure l[or]de k[le]as
t[eyt] h[ier] p[at] p[he] k[le]as bleſſed a bonne all l[ey]pune. and for al[so
m[ych] as ye p[er]ſte m[el]e may not h[ere] his p[er]ſuge t[eyt] ol[ten
a[baſ]t[ment] t[eh]ame ſaſt]uſſa p[er] fore p[he] k[le]as a[baſ]t[ed and a[ſo-
ne]t t[eyt] an h[oneſt] p[er]auiſt]uſſe and al[so] t[eyt] ſ]e]de for p[ofe
p[he] t[rol]ked k[ele] p[at] ye anngell ſpye ſope ne[ue]p[els] p[he]dr[ed]
his l[or]de : for als m[ych]e as y[er] p[at] b[ane] p[er]ſtyl m[el]e h[au]e p[at]
prope[te] : p[at] pa v[oll]ande not h[ere] ol[ue] b[ert]ues rather take h[au]e
to h[ere] ol[ue] deſautes t[eh]ave thorughly y[er] w[oden] al[gate] p[ro]
ſp[er]t]en v[itiu]nſly h[ald]p[uge] in h[em] ſelpe a[gre]te b[ert]u l[eyt]l and
a l[eyt]l Deſaute g[rev]t and ſo as h[ys] and k[lar]re as p[he]u[n]eſt]aſt
and d[iv]eſu]l p[he] h[el]de h[ar]p[ees] and auſtender not. T[he] h[ave]
pane u[n]gyſt]a]t p[ol]te taken enſa]mple of m[ar]ye : firſt to l[ou]e
ſol]tarpe p[er]p[ere] and deſtyng fro men p[at] p[ol]le u[n]de k[ele] be
cl[orth]p[] anngelles p[re]ſuæ and ſo p[er]more l[or]de of t[el]p[ande] to
h[ere] or p[ol]t p[es]ke and forto kepe ſp[ence] and l[ou]e l[eyt]l p[es]ke:
for p[at] is a ſu]l g[rev]t and p[er]ſtable b[ert]u. ſor m[ar]ye h[er]de
firſt ye anngell the p[es] p[es]ke or p[he] k[le]s auſt]ave ones u[n]gane
and ye for p[er] is al[so] comparable th[ug] and g[rev]t iep[rol]le to a

T[he] p[er]t.

T[he] l[or]de.

T[he] p[er]t.

Die lune.

mayden or burgme to be agvete janguler and namlych arelygy-
ous. Affor ymore after ye gospell the aungel by holspyg-
gier semblant: and knoll page ye cauſe of hir baſſament
and dred and dres anſikered to hirre pogſt. And spak more
homlych callypuge hirre by name and ryde W red pat: nogſt
marpe and be pohl nogſt alapſed or aschamed: of ye play
ſpuge pat I hawre grette the telyth for foo ys ye treelly and not
only pohl art ful of grace in pi ſelke. V ote also tholt hafte
funden ſperpall grace of god and rekeuered to all maſynd
for thep to pu ſhalt concepne and bere arſylde and potter
fall call his name icht. pat by tokener ſauoure for he fall
ſaue fro spym and from Dampnianom all his people pat-
treelly hopen in gym hier ſeyth ſeut Bernard. God grant
pat my lord icht kouche ſafe to noumbe me anouse his
people: to pat he ſaue me fro my ſyues for ſothly I dred
pat many ſchellyn hem as per ſter of his people ye kouch
he knotly not ne hath not as his people. And as I dred he
may ſay to many pat ſame in his people more relygrouſe
and more holly pamoer. This people kouchypp me telyt lyp
pas: bote ſothly her harte is far fro me. A V ote koucholle
knolle thek pohl be of his people: or koucht le of his people
so pat he oure for the byd Jetty in ye gospell and ye lille
and ye ppheteres and alſo pat he byd pith in his mynſtaces ſ
be buxum to his kyleves pat bene in hola chypp thyl po-
uerpys not only goode and eke lyupnyxe: bote alſo to pigh
les and eule lyupys and so lerne of uſu to be mele in
hart and buxum: and panne ſchaltolle be of his bleſſed
people. A V ote hirre nolle icht ye aungell ſpelyth i prey
ſpuge of ys pchylde icht he fall be grette not in tempel
lord chyppe and landly Signyte for pat he ſthall for ſake
bote he fall be grette god & man gret pphete in kouchſyng
impacles grette doctoure in ſothſaſte prechyping and grette

Arot.

CLVI.

Tautt! wyt

The lime.

conquerour in myself the Deale oucompnge And soe worthily he fall be depe d the one of ye alder gieste, Lord God ye Lestige, chall zue gyn ye fete of Saulye his father, ffou the chal take manlynde and be borne in flechse by dysent of his annctye. And he fall revue in yis hollerte of jacob euemore and of his Lyngdome chall be none eende thyrs four of jacob is soe wyly holy chyprche in ye elvche ifst chal regne and twelk foules furst oucompnye sypnes and the Deale giere in erte by gte and aftir in heuene in glyffe chyt ollen ende. Hwe may yeppre fapne kyt sepat Bernard Despyng in yee ye Lyngdome of Ithu thus. Some imp lord Ithu z putte alkap all slaundres of sypn ne forwi reume pat is imp foule so pat yeppre molle regne ym as the olketh to do. ffou comptre cometh and cha ngeth his rellume in imp p'sup+aoun conveyteth to be impu lord. Prede kol be myn quene. Lechery septyl thel regne Detramoun. Imp lyathe and glotonye for puer fchuche of yem fal pricipally regne in me. And I as myche as I may ayeyustonde hem bote pu impu lord Ithu dyfayye yem in pi vertu and take pu pi rellume and pi Lyngdo me in me. ffou haue no trele Lynge: Not ye imp lorde Ithu and eithan ye aungell hadde I tolde yese condycions and ye worthypnes of yis blessed chyld ifst to pat meke imp as I may pat thes chyld to his moder yan thes palle furst to ye aungell not drep Lyng of his llordes or of gere compnyge nor knole puge nor for sal Lynge pe preysynges by for seyde of yis gret Lynge bote the Lyngnge to be certysf De more plepely of pat thes dres moste pat chas pat thes chfuld note lew gier may dene asf of ye aungelle: ye manere of gpre compnynge in yese tloyd es. Halle and in that manner chal yis be done fythen I knole noman flechely and I haue maade impu alkoll to kepe me chaste to impu lord God: chyt outeu faple and I chal neuere dele

AUBN

A D I U N O U M E S

Die Lune.

ye virgunte of marpe hadde not bene plespuge to god. And so
bote marpe hadde bene meke : pe holt gofte hadde not restede
vppen hre seyth seput Bernard at pe laste as pe hent as pe zos
pell seythe the myd mayden marpe thhan the hadde jere de
and flyly Underfonden pe aungelles ffordes fop good ayp sent
zare hne asuent in pis unere as it is thepten in hre venelacones
the knelde Sollue lept souarepu Seuoiyon holl yng up bothe
hyre hord es and lyftpuge vp hyre yne to heuene seyde pise lor-
des foo gere pe hund mayden and ye fermuit of up lord :
be it done to me and fulfylled after pi lorde And so it the
meke and lollie londes of marpe : at eude potke hafte eufample
of grete meke wesse : as pu haddeft in hier sylens at pe begynnynge
to the is phofu goddes moder : and of ye aunge ll e pased ful of gre
and the nepued hier self his hund mayden and no fonder for as
seut Bernard seyth meke wesse is eure leut to be felalle lytt gre
of god got pis meke wesse keab not lytll for as he seyth it is not
myche to pre yse meke wesse in abjection got it is agret Berten
and feten seyu meke wisse in chlorofype alfo fone yenne as the
hade zouen hier pis austkeve and assempyd in pe londes for
sepye anone lept olften Delying god fone entred into hier
klombe and thorollee chlorofypping of pe holt goft keab made inu
in verrep flech and blode tal pu of hier bod y and not as oper
chydren concepued and borne be lynd bene schapen w本身的
after w本身的 and after pe faule pshed into pe bod y bote anone
at pe furst w itselfe he keab ful schapen in all w本身的 and
all bote man in bod y and soule bote nothels lytll in quantite
for after he keab more and more lynd ly as oper phtfledrene
Done so yat at pe furst he keab ful pfyte god t man as keab t
as mydfty as he is nolke and thhan pis keab done Gabr pel
knelynge done lept oure lody and fone after lept hier rpsug
to ye eith e and so kampfynge frome hier lept a steyfte flygft to
ke his key to heuene azay no tellynge and certypypuge pe holt

Tribu.
Trot.

The time.

trumpte of heuene his message fulfyll'd and pat theas done therth
and þeas pave anell iore and a nell feste and ful mythe
myrth and solenmyte after oure lad y fulfyll'd and enlumed
lept þe holy gofte and in þe lome of god more brempnge pan the
las by fore: felynge pat the hadde concepned buled soune and
pouled god of pat gatte zyfte meeklyche by solenþy gyn and De-
nantly prænge pat hekold send hier grace and tech gue foo:
pat all þat thereen after to come and to by done aboute his bleffed
sone pat the ungetht fulfyll hem and so hem leyt oure de faute
and pus mythe touchypnge pe gospell and pe proceste of pe pucar
nacoun of ilh cypste. et re.

Of ye anniversaries.

Of ye feste of ye anniversaries and of ye thrynges y gesellen

Dit take guide hede and Understand holde: *A pat Sap*
thoutthip pis feste and pis solenmpte is and hane per
fore a godly mure and make a specpall feste in pi foule you
lpynge god milland by for suche theas newe haid hier by forne iz
pis ye pe solenmpte of all þe holy trumpte fader and sone
and holngofte by ihome pis souerepe deede of ye mernuacoun
las de cight and fulfyll'd as hit is fepde by fore. This also
is a specpall feste of oure lad y feput marye the lefuchte as pis
Sap theas fchofn of pe fader of heuene in to his dere doghter and
of ye sone in to his mylde mader and of ye holy gofte into his
specpall spotlesc pis Sap is also a specpall solenmnte of all
ye bleffed (prrptes of heuene. For pis Sap theas by solenmyt-
the restor pnyge of heve cumpaup and felachppe pæt fel soune
by spnn of lincpfe. *Et* Note soneypliche pis Sap is an hpe
festte and a specpall solenmpte of all munkypnd. For pis theas
malkypnd souerepulp liovechpp'd pæt it theas ones and knytted
to pe god hede in cripste lept olkten deptyng and pis Sap by
gann pe helde and ye redemption of malkypnd and pe eecoun
lpynge to pe fader of heuene for into pis tpine: god theas lterth
to munkypnd. For pe spnn and pe trespace of oure forne fadles

q2 ps.

The lime.

Aque maria
ammoniaca.

Thymitas.

Sua plicat
patuitas.

Tunis tenus.

creatures. Yelchuche bene aye benesse chafitte fepty hope and charepte. Quu pe furste pte of pis gret pnyge pat standep in yese tilo tordes. Hepe marpe. Polle mayste under stond furste iope pat theo hadde in hure amnition of ihu gracouse cœpurynge of ye elchuche bene nesse keas pe ground. As pu haft herd by fore and as thys te tordes. Hepe marpe. bene pe furste and pe cœpumpuge of pis gret pnyge. Quo pis feeste keas cœpurynge and grounde of all other and as it keas pe cœpumpuge of wae pess iope and alle mankynde. Pois webweste pe cœpumpuge and pe ground of all vertues and y fore in pis furste tordes hepe marpe of lyfully p ymafte under stond pe furste iope pat the hadde in hure amnition of ye cœpumpuge of hier blest fone ihu + pat specyally poringt ye verten of bene nesse fullof grace may be under stond pe kund. Capitolope pat marpe hadde in ihu nature and hure iopfull ber puge in ye elchuche the hadde ponely pe verten of chafte pte and offe clennes and y fore yanne keas the specyally fullof grace in pat +at the clene mayden and under bare elpt ockten fore the ynen. Dyde the pman bote the all only in pe thyrde parte pat us in pis tordes. Ollre lord is leptyt ye may be under stond pt pe prid de iope pa the hadde in hure pnes ihu chyronse vprop pnyge specyally by pe vertu of sted fast faythe and telle blyene forw four his deth in to pat tyne he selledd all only leptyt hare by sted fast blyene pat the hadde in gym as god the yanne pat all his apostles + dy stables eleven depes from gym by unspyleue and dy sepre pat he llas god and y fore pe feptye of haly chy pche poe thre Sapes stode al only in gym p pat in pat tyne pt impet specyally be sepe to hier Ollre lord is leptyt ye pat is to sey by telle feptye and blyene and after at his vprop pnyge more specyally by his body preseence furste to hier apper puge it keas fulfyll ed Oure lord is the ye. In pe ferpe pt pat is in these tordes. Blessed be polle in the pmen or elles aboune all the pmen. Map be under stade.

## Die Lune.

Ye ferte the tope pat the hadd de in ye fpeight of hier ſone iſu myſt
ply to heuene vppppingge. Tyn pe the hufche ſpight ye hope pat
the hadd de in his godbed thes fullp freenghted and confermed:
leppinge pat oper lepune neuere dyde pat the game pat ptp pat
eye toke of hier in flech and glode bodyp thorgh myſt of ye
godbede borne up to heuene and ſoo hoppinge lept ouren diſed
pat the ſchulde folke after the vaune myſt hie be ſeyde pat
tyme and nothe map to give bleſſed be poffe ſouenlp iſe pune.
ſeppinge pi ſone iſu myſhtply vppppingge. In pe ſpſpe pte y
is bleſſed be the fruthe of pi thombe iſe map be vnder ſton
den pe laſte tope pat the hadd de in hier bleſſed ſone iſu the game
he toke give vppe lept gym to blyſſe and p[er]tethappfully to
wounde hier quene of heuene euſaſt punge pannu thes fire de
ſpre of ſone fullpilled ch[au]in thes thes euſ lyche thorgh p[le]nte
of ch[ar]pte enp[ate] to give bleſſed ſone iſu and he to gre and p
ſed lept pat bleſſed frute pat the conepted no more for the thes
y thorgh ſpilled of all godneſſe blyſſe and tope lept ouren ende
and p[us] ſhouſtly in pe ſpſpe pte of p[is] gretpnge Aue marie.
moſtllen be vnder ſand pe ſpue iopec of bleſſed marpe leuth
ſpue vertens pat the hadd de ſouerenlp in hem as i game nothe
ſep[de]e pe the hufche gretpunge after pi compn vnder ſtand p[ung]
map be p[us] ſep[de]e in engl[ych]e tonge. Heple marpe full of g[re]
oure land is lept ye bleſſed be p[ol]le ſouerenlp in the p[u]ne and pe
frute of pi thombe iſe eu[mb]l[ef]d 6. And 3 p[er]e he ly p[te] in p[is] gre
tunge ſp[er]p[pe]e pe ſp[er]p[pe]e lept pe ſp[er]p[pe]e vertens ly for ſep[de].
p[ol]le w[ap]p[te] ſep th[us] in p[or]t[e]e t[he]des. Heple marpe. w[ap]den
meke ſpe[re]e grete of pe anget g[ra]b[re]p[el] in iſu g[no]uſe co[pe]p[ur]unge
[ffull] of g[ra]ce as in[der] ch[ar]p[te] lept pe. 2 p[er]telle ſeuth and
b[yp]eue at iſu iop[full] vpp[er]p[ur]unge 2 bleſſed be p[ol]le ſouenlp in
lep[ue]e by thes hope leppinge pi ſone iſu to heuene myſt[hy]
by vpp[er]ppingge Au[ſ]d bleſſed be pe frute of pi thombe iſe in eue
laſt p[ur]unge b[ly]p[pe]e thorgh p[er]p[er]t ch[ar]pte pe quene of heuene glo

Apostolus.

Apostolus
Aaritas.

Et unum
fructum

Die lime.

unlily crounyg. Get us these vertues as for oure fide to
pi fone ihe and pi plepynge. Be pu oure helpe in all oure
ude and focure aut oure luste eudynge. Amen. Thys pen-
leth me may be hadde a templanon more couemently after
pe ordre of pe foye iopes of oure ladv fepit marp in
pe for feppe gretpnge. Aue maria &c. Thys lbas by
fore lerten to ye ankeravffe as it the leth thyn chere thet
luste to rad e or klerpte pis praste as gym beste or in oper bett
manere zpfu he came : Do yatt by yt come by it of yat pe end
and ye entrent be to ye kore fyppe and ye plepynge of oure
lond ihe and his bleffed moder marpe. Spthen panne ye
perte of ye bleffed pucarnacion of ihe and ye begympes
and impud of ye iopes of his bleffed moder marpe and ye
ground of faluaon of manlent is contemned in pis gospelle
miffus eft. as it is feppe and polle hafte herde by fore thet
grete denomination and gofby despce ongheset polle and eury
lerten creature hafte pis gospelle and the fchyp per june
ihe pat by come man for oure fale and his bleffed moder
marpe. To the fofe the fchyppe and pefpe of yi soule ande
mpu this thorte trutis by klerpten amey. Holle pat oure
lady cleute to elizabet h and nuekely grette hree.

After ye pefle of ye pucarnacionn of ihe by fore
feyde ye bleffed maydeu marpe hauynge i mpud
ye the fodes of ye amigell: to the chyng e hir cospy elizabet h
the purposed to be fett hir forto thonke god thet hir
and also to myn pike and ferue hir and foo thet hir houf
bende fpo ufe pofe th thet fent fro nazareth to hir houf
by fye ertin yat is the place of fpytp myle and fourtene
or there aboute the taryed not and lette uodft for
the fonge and dyfflyt chay: gote anone thet hafte the
cleute for the fhold not longe by fepne in opone amonge
folke: and so the was not hauwed or chafed by ye con-

Capit. iij.
Lxxviiij.

The Three Hours

aynuue of hirre fone is as commonly beth over the time. For oure lord
theias not chargeaunte to his moder. As the holie bote hede holde
his blessed fad y quene of hemne and of eure sothe alloue
thept hier fpoife and pat not one horse bote ou fote the lede not
blypt hier manyp fuphightes and baroues ne gret erprinuy of bornay
sennes and sannefelles bote fothly þoθ thlyt hier a felle bet crepa
nye and pat is poverte mekenesse and houere pithamefaft nesse ebe
and pleute of all vertues and ye beste of all pat is oure lord good
is thept hier the hath agvete and a kochttoppful erpanye bote not
of ye fampfe and pompe of pe fford and tilhat tyne the come and
entred into ye houfe of zacharype the grett his ethfe elizabethe
in yis manere. All people nupere juster elizabeth and a none
her illeth elizabeth stad tispfull and lygheden þoθt þe holip
hoste roos wippe and chypt hier derkorthylp and tenderly cuy
pyge for love and faying þus blessed be you emonge the time
and classed be ye frute of pi fkombe and tilHERE foree and
elgat desert is pu byfalle me pat pe moder of mp lord
pfuls come to me tæ. And yo forthe in pe ffordes of ye
gospell and so elgat tyne pat oure blessed fad y Gruete eliza
bethe pon in his moder fkombe thas fulfylled thept ye holl y cost
and alpe his moder and not furst the moder pat oue bote
ye fone fulfylled pe moder poθt his desert in als impfe as
in hym thas more fully the grace of ye holl y coste and furste
the felte and vextued grace for as the felte ye compuge and
pnceence of oure fad y foo the felte ye compuge of oure lord and
yare fore the lept pune for the ioped and the fprake and pphipte
thept outeforte. By hoLd nolke and tabe hede elgat & holle
impfe verten is zeneue ye holl y cost for the thas so fully reple
inched kept hym that thorsof hyre merspes and desfites ye
fame holl y coste alpe fylled othre. A thynne to ye ffordes
of elizabeth marpe auskitred and payde. APP soule magnify
eth oure lord and nup fprit is fad und reiopad iθod upi

Not hynite
unne cot p[er]
keul.

## One line

ficiat.

Guilitas
marie.

sauet et eis und soo forthe lepuge and full plvyt pat interle of goft
lypunge and loupnge pat is magnificat. as it is contended
in ye gospell and tilhan the hainden do pay lent to lynte to
sypre and oure ladp of hwe soucyne mekeuelle sett fypre Douwe
in ye loker plaie at elizabeth fieta bote the anone vypunge
vppre suffred nott bote toke hier vppre and soo pe setten Douwe to
sypre and van asled oure ladp of elizabeth pe manere of hwe
tospuruge and pei tolden echeer to other sladlp pe zure god
nesse of oure lond and loueden and elvorthypden god of epper con-
cepanum and soo in youlfunge god and goftly uylthe pei ctpau
De Sapes and uylftes for oure ladp dfiled there ye tyne of
pre moneyes puryge elizabeth in all pat the myste in eely
reuently and demontly as a seyuant forsetpige pat the ke
soddes in der and quone of all ye thind. A lord god elhatt
house keas pat thet chauund ve and elhatt besde in ye chfuche
d elhellen to sypre and resteden soo elvorth inod vass eldpyt
so noble sones pat us to pay ajarpe and elizabeth ilfet pone
and also eldpt yem d eldelpnge pe thefeyppfull ols men za
charie and joser pis keas ublessed cupampe of men and elpyn
and of chyldren. Ja pis forfeyde paiste of ye byspytiaon of oure
lady de hauen en sample pat it is leneful and ofte spred ful de
uoute men and elpyn to bypte other for dyficion aonde
borth weaviont et namelythe the yonger to ye eldere : so pat
it be done in der tyne and eldpt ope louefull menes and
also pat ye zyfte of grace molten be noty spred to oper for
Dyfycyonne in tyne so pat yt be not done for lepue lorp
bot only to soddes elorchyppe. All's zyf the tike good eutet
to ye londes of warpe and elizabeth all pe elteren loll
yunge of hem felue and to elvorthypage of god and magi
fypnge tyne in hal gyse elvkes and tellpnge hig euvete
mercy thes eld to mankynde to styr man to ye loue and ye
elvorthyp of god. Of pe natuite of lyut pone ye bapitfte.

Not Gumm
ficate mi.

A Die Lune.

che hundt alle yp pre monthes belele dlyt hem yst theuen pluse
teuouse and hauyngc nole che turney azaune vnto hir othe
pouerte and bare house elther che byhounyth to yste lyve lyfe
sode dlyt lyve oune hondes and bodyply tinnale and hier of:
myche ogtet the to hane copasspoune and bestpred to ye loue
of bertuose pouert by pre ensunyple of lyve belesse mose che
troue be amer.

Hoth joserh poest to lene púlp on ladv se put

at tym pat oure ladv and joserh hier spouel mutpe.
se belele to gydyr and hier belesse lone thet day by

Day euarend bodyply in his moseer elouhe att last joserh sepus
lyve arete dlyt chyl and byhoidyng hier not ones dote ofte
syes þus elondyr sepy: and gretly dyftesbyd mnde lyre ge-
uy there and turved allup hys apue oft tyme sjo lyve and
as in appleynte poestet elthet he impast hepe do. For on pe oo
sye he sall be lyve lyfe so haly and noon tolym of syyn in gi-
er nep in collentenance nep in kloede in spede nor in dede: þ
he durst not opunely atctuse hier of a boutre and on put oy
sye he knell not holde pat che impast conceypue tote by
man. Elgece fore he pouest pat he kold púlp leue hier
sepy it maw be elke sepy of hyn pat is elbryten in ye gos-
pelle to his písnyge pat is to say pat he leus a veyst chyys-
man yst pithesked thele pis dede of stete bertou sfor syytha
couunly a boutre of pe leoman is to pre man ocaupon of most
chame moste forolke: and as a manner of kodenesse uene
yelasse he bertuonsly tumpred hyn selfe and kold woude
autus lyve nor neuge hyn selfe got pacvently suffyruge
pat semynge derouge: and oucomyge hyn selfe elpt vyte
poest pat he kold púlp leue lyve. Thys is a opine saum
ple of reprofe: te gelous men: pat hem soo suspecyongo
pat at ye leste cœtynance or louely speche of thew lepkes
dlyt oy men hem suspecte of a bollte aldo zpf the
take hirere gide entente the molten se be both i joserh

Eupin in v.

apc.

209 zelotipes.

Ane limeray

Rö.

Rö de Gulde?

Päp peligios
et reditus.

Arot reduse.

ponerte yey lyueden to gydre leyt evrete goftly myrth gier leyt
also oure lord uft as redusse and foken in his mod er choule
ye space of ix monthees in manner of oyp chyldren paciently and
benyng ly suffreth and a bydeth the delle tyme of his byrthe
lord god holde impche othre to gane co passioun: yit gelbols
for oure fale euclyne vito p p funde mekenesfe. apuche othre
to despre and lone pat vertue of mekenesse and zpf the eldoy
grane bys p ly in impnd holde pat lye lord of so grete manerte, foo
myche tolled gym selfe: schuls the nen & lyfted up to deyn
peyde and reputacionn of oure selfe. ffoc of pis one bene ftyce
of so louge wert uson for oone fale the molde nen thowrty
ly do fatyfattyoun or recompesacionn to gym. Vote nen pe
lees luokt the thys treelly in gert and leyt all oure affec-
tionn Senoutly von le the gym spesially the pat gane ve
fpyrouke pat gelbols tale vs fjo oper and ganely Depart
us fro ye llard: so pat in pis potht pt lptel be soule gante
the zelde gym pat is to fap pat the stand p fluently redusse
in his serupke for futhly this is all only gyys bene ftyce of gue
and not oure defart and pat agiote bene ftyce and korchrypful
in pat the gane not redusse to pripue bot to grote fykaruesfe.
ffor the gane fitt as in a lyze and a fangge tolke of relyg po
buto ye lehuche pe benymin arilles of pis lyed thraund z
d p rto op lyuge tempestes of pat bytter see mony wott atrep
or nptth vote in oure oune defaute and foly vote for as mych
as bod p ly eulo fping is lptel korchp or noght pt outeu
go fty enclo fping in foule p force pu art euclod bod p ly in
cell or in clopper zpf yu kolt be leyt uft vbertuist p euclod
in yi foule. ffurft pu mofte leyt hpm auettthe yi selfe in yi
onne tputacionn: by come a ch pl de porgh p fyt e mekenesse
also pu must kepe and lone sylence not spek yuge bot i tyne
of ude or edyfcauoun. A and furpermore ex pu be bor
ne pat is to fape or poll fthethe yi selfe out both eland by

Cronie lune.

by blordse or by oppmoum of pſemonn yoll muſt ubbe ye tpune
of ły mouthes: pat is chyſle pu art not pſyptly gvoſtended in
vertues and in enobling of goddes falle for ye nonnubve of
ye to wemannd wuſt toohenep ye pſemonn of ye falle and ywre
fore pat is lasse toohenep impſemonn there fore as ye chyſle
pat is borne by forne is enobling tpune is Enoble to chyſle
in so lho so chyſle chyſke hyn outeſtand by blord or by dede
holy and pſyte or pe tpune pat he be pſyptly gvoſtchen and chy-
pen in vertues kpt in forthe he is Enoble to fund as a man
in tyne of truaptanonn by goſtly ſtreight and to pſeth of op
and of hyn ſelpe there fore cloſpunge and kpt divall punge to
oure pohlber all oure impud ſio bapnte and luſtes of ye blord
blab chyſle vs to come forme vs in chennes of hant to oure
loudbiyn pat for oure ſale blods be so closed in ye to nubbe of his
blessed moder warpe. alſo to pſere vs to compassion and to
ſuffre kpt ighu penuace and dpyſſe in pich blord the chyſullen
confidren and hane in impud pat he kbeas in contynuel affaſſio
une ſro pe furſt tpune of his conſeption in to pe last tpune of his
dep ſpecually and principally for pat he kuelle his ſadre of
geuene hyn he kouſ Souerenty ſo kvochipp'd of ſyful men
and for ſaben for maſſuientrye and myſbyleue and of pat grete
coſſaynom. pat he hatde to pe ſoules made to his yimage ſo
kvochipp'd ly: and for pe moſt pty dampned pich kbeas to hyn
more papne pan his bodyly paffyom and depe. ſfore chyſe to
puite alkap myſbyleue: and dyſtrupe pich dampnaonn he
ſuſſed pat deſt and pat paffyom and ſo chyſle eurptelle
louer of ighu hane coſſaynom and be alſo and ly forpe not
only for ye myſbyleue of jakes and farzenes and hene dnp-
nationn bote alſo and myche more for ye chyſelyd tyupnge
of Untrele cepſennu: in so myche pat it ſhould be to hynne
more paffyom and goſtly dyſſesse chauu he kuelle or sey a
ſoule perpoyse porſch dedly ſyne pan ye louse of enp blod ly

A Die Lune,

to be nommbred amonge op as suggett to ye Empoure and soo
led ynge elyt hem an ox and a asse: pei leuent all pat longe elap
to gyd pr as poure folke hampage no more elfordel goode lot
po tko bestes and elhitt tyme pei comè to led leem: for pe
grete multitudè pat elab yare in pe same tyme for pe selfe
cause thep mysghten gect none herborgh in none house bote
in a comun place by tellyou tko house pat elab theled a bomme
men forto stonde pere for pe repne: and elab i cled and a p-
uer forye they thew nedd to reste pune and al yde al pat tyme
pu ye elfuche place jo sephel pat elab a carpenter made hem a
doser and a cratche for here beestes. 2. Molle tale here god hed
and hane millar el copass pomme of pat blested lاد and
wayden warpe: holle these so zonge and of tendre age pat
is to sey of xv zere and grete elpt chypt as upeth pe byrthe
tualethe pat longe elap of syyct mpke and ten or more in
se grete pouerte and zpt elhan the came to ye cptee for seyd
pere thes chfuld veste and elyth lyre spouse asled herborgh
in puevse place chyam fastly as amonges vulkuth folke
all pep leverned hem and lette hem goo and so for nede att
kaste pei toke as for herborgh pat comun place a for sepe
2. Bote notke syyer more to speke of pe blested byrth of ihto
and of pat clene and holp de lpueran vice of his dero modre
warpe as it is librten in ptpe by reuelacion of oure la-
dy made here of to a deuonte man: elhan tyme of pat
blested byrth elab come: pat is to sap. pe sonndap att
myd mysght goddes sone of heuene as he elab conspuede
in his modre ekombe by pe holp gofte elpt olkene sede
of man so gopnxe oute of pat tonbe elpt o elten travale
or sorske sodenel elab vpon lye at his modre fete and
a none thes deuonthly enuchand elpt souerepu iop to ke
gier in here arnes and fleetel elppnge and elppnge
leyde hyn in hier barme and elpt a full pappe as stellab

A Colempla?

Ate limeq

taughte of yeljolp goost: blasthe gym al a boute, leyt gier, stbete mylke and fao, drapped gym in ye karchenes of gier, gesd-and lepde gym in ye crachche and anone pe ex and pe auffe, buelring, done lepde her mounes ou ye crachche, breyuge at hene, wosse vignon, ye chylke as pei, fuelleu by response, yat in pat cold tyme ye chylke so spimply held, spadde uede to behatte in pat, waneere and panne, his wod, buelring, dolne, tlorthiped and lound, god, wulkerely, pan, lyuge to, spuge in pis, waneere. Land, god, holy, fad, we of heneu, I pouke ye, leyt all imp, imp, imp, yat hast jpuen, iue, yid, sone and I, gouoltre the al, imp, imp, god, sod, sone and imp, ne, posely, al, to, honour, puge and tlorth, puge, pe, chylke, god, and iuane, tooke pe, fady, of ye, asse and wande, of a, cup, chylke, oure, lade, to, lytten, on, and a, fuppo, apple, foe to, leu to, and, fate pe, lade, of all pe, leard, in, p, spimple, a, rape, by, sp, de, pe, crachche, gaupge, g, p, e, imp, lode, mode, and, bpre and, gier, lonely, p, seu, leyt, gier, jukand, affe, ion, v, p, ion, gier, stbete, der, tlorth, chylke. Note in pis, pore, et, spimple, el, o, ly, a, rape, le, hat, goost, lyche, vy, ch, e, se, w, land, com, for, te, o, pe, the, had, map, no, tung, te, ll, el, hene, fore, z, p, the, hole, fede, ye, tre, le, o, and, com, for, th, of, th, the, most, le, yt, gym, and, le, yt, his, wod, re, done, pouerte, me, ben, e, ss, and, bod, ply, pen, a, u, n, ce, as, he, z, af, vs, en, sp, p, le, of all pe, se, gier, in, his, by, th, and, furst, compuge, u, to, p, e, leard. F, for, ye, furst, p, it, is, pouerte, se, p, it, le, land, in, a, se, m, o, nd, of, pe, u, t, i, n, te, of, oure, l, o, d, tel, ly,ng, hol, ke, he, el, as, done, to, com, for, te, of, u, n, k, p, i, nd, se, p, th, in, pis, wane, ere, h, o, ll, d, es, sone, com, for, te, his, pe, ple, le, ol, to, ke, kn, e, his, pe, ple, that, is, of, th, h, o, ne, sp, e, k, th, sp, u, in, pe, l, a, n, ter, and, se, p, th, l, o, d, to, pe, is, p, la, f, te, pe, pore, pe, p, le, and, he, gym, se, le, se, p, th, in, pe, go, sp, e, ll, loo, to, z, ol, te, re, che, men, p, it, h, a, ne, u, ou, re, com, for, te, h, e, f, for, hol, ke, f, h, u, ld, he, com, for, te, hem, p, it, h, a, ne, h, e, her, o, ne, com, for, te. Th, h, e, foe, c, u, p, t, es, p, m, o, re, u, ss, and, ch, y, h, o, de, com, for, te, th, not, p, ang, l, er, and, g, ro, t, e, p, c, h, e, r, s, c, e, p, p, e, r, es, t, e, ke, p, p, u, n, g, e, and, te, er, com, for, te, not, d, i, s, f, o, l, u, te, la, u, h, er, s, h, y, p, p, le, ch, p, u, n, g, e, th, com, for, te, not, hem, y,

De paimtul.

Si in se de mat.

C26.

Sone i, proude clothpuige.

Gname in proude clothpuge and his fable and a crachche comfortey
not pat louen furst feetes et forlodes forchappes and also pe
anugelles in vpytes natuilde afferpuge to pe tchall puge the-
pendes comforten none oper bote pe poner traneplurs and to them
tellen perpe tope of uell ghest and not to pe vache uue pattrame
gere comforte here. Also to pe seamed the mostlike see att pue byrth
both in apyfte and in his moder ppyte mekenesse for pe there
not squernes of pe fable np of pe keestes nor of thepe no of su-
che opere a biecte ſympofines. Bote pis vertu of mekenesse bop-
oure lord and oure ladiy kepten ppythy in al here dedys and
comuendet it ſonaulp to vs Alhere fore be like aboute lypt all
oure upeyft to gette pis vertu enoblpuge pat elyt oute lytt
as none ſaluationn ffor pare is no liker or dide of vs pat may
plesse god kept þde Also as to pe thpyd like wolden sen in hem
both and uaulpch in pe chylde ibu not alptel bocply pennaue
of pe lehuche ſeynt Bernard septyn pus. Goddes fone lehann
he fbold he borne pat hadde in his oune fre leplle to chese
lehat tyme he fbold take pare to: he chese pat tyme pat leas
most nopes and gan as pe cold lyvatre uaulpch to a zonce
chylde and a pore lnommaues fone pat ſharſly hadde clothes
to clrappen hyn pune and a crachche as for a ccedel to lap hyn
pune and zynte potke þthus so myche nede 1 fpynd two impude of
furueres or ppliches And spthen apyft pat is not bygpted thans
pat is moste gan de to pe fleche sothly pat is uost best moste
pyptable and rather to be chosen and like so techyep or byd
Dythe oper hens as a fal's disteuer to be fled and forsaken

All pis seyth ſeput Bernarde. and pus mychse of these ver-
tues at pis tpiu. So like nolke ſprepermore to ppeke of pe bleſ-
ſed forſeyde natuilde of apyſte. Le hat tyme pat oure lande
thas so borne pe grete cùpande of anuge illes pat per there
goullerynge coupuge et forchappuge gere lord god lente a
none to pe chepandes pat ileren yce by ppyde a bouten a myple

2 hynlitens.

Torpalt
Taufflino.

Bathleem tellpug hem yat bryth of hene safewele and alp pe
place þ of by on of hem apper puge ilþth grete lyght pauntere
gabryel pat elas specyall mesangere of pat ther le. And yare
ilþth al pat multitud of aungelles tooken vppe pat nell pop-
full fonge fepuge as pe gospell fep in pesel fordes popl pitt-
otten ende be a bone in alpe gpeste genen to god and in erthe
pees: to all men pat bene of godse ilplele. And so kept pat yop-
ful fonge and impche impthe pa theut vppe into genene tellys-
here other felables pesel nell iopfull tydpuges of hene lodes
blessed byrth elhene of all pe courte of genen iopfull and glad
more pan tunge way tell or hert penke wak puge a solemppe
feeste: and deuoutly poukauge pe fader all unyshtp god as the
moclichen Deuoutly penke and pumag pne comen all after by or-
Swe to see pat louely face of goddes fone her lord elpt gret vene-
venue tlorthppuge hyn and his blessed moder hene to acord pæ-
specyth pe apo fel fepunt poule in his ppythe as hebreos þ fep-
puge yat thyn ye fader of genen grost þis furst geten fone
into pis darld: ge badde yat all pe aungelles of god pfulbe
tlorthpp hyn alp pe herd men: after ye aungelles bleve pas
sed fre hem come as tlorthppeden pe chyd tellens opunlye
that pe herden of pe aungelles and his Dere moder as the
yat keas souereuly thes felp puge god hede of al pat keas
Sone and kept Puply in hier hart all pe elvodes yat theren
spolyn of þyre blessed fone pus impche and in pis manere the
moclichen hane in contemplation: touchpuge pe pæsse of pe
blessed natpupte of oure lord igh and for permore tolt chpuge
pe solempupte and pe tlorthpueste of pis feest at pis gye day
the pchullen hane in unpit: pat pis day as bene ye puge
of blysse: and pe fone of all unyshtp god lond of alle lodes
and waker and souernolere of all pe therl. If hese name
is cleped specyally pire of pees for by hyn thas made p+
grete and endles pees yat is told by forene: in pe pucarnation

Cias hebreos þ.

Ctauf ry.

Die Lune

If there were pius as say we augettes souge pat tovful souge
blaya
mexelas deo. et as it is seyde by fore this day as God chye
che spingeth in pe offre of pe masse after pe preche of preche
a chyld es borne tovs pat is byle tovs and in his manhe d
a fone is zeuen tovs pat is euene to pe fader of feneue in his
god he de. Also pius as say pe fone of reghe by fonesse pat elze furst
under onde sprange opun ly his kemes of inerepe and pe
lyeste of his grace in all pe elard and so pius as say it as seyne
pat bleſsed well foute pat uen are elze seyne in eath pat is
ſap god almygtely in mannes lybeneſſe pius day alſp by fel
pe thep lirote kounders pat patten albynd and all mannes lep
pe lehuche molkeu beu all only coayned porgh twell by leue
pat is to sey pat god is borne and a mayd lep tosseu porſſe
or blempſhinge of fier mapdeued heth borne a chyld chelge
fore pius day godde the pat ſonepu ſeund ioye in ſelvage done
in de de pat the zafe fapth to ſpelpu by fore and by lyſt by
pe auingell att fier conceupung and so to all manknd pnis
is a day of grette ioye and a grette feeſte both of god almygtely
and of his bleſſed monde inerepe as it as seyde by fore in
pe feeſte of pe pucarvalionne. For all pe ſeptyles pat yer clere
seyde by gan and here more pleyulp fulſpiled iopue pat to
pis and panne yttole ſchelle pleyulp. In tooken alſo and
in wytuesſpange of pnis kouder full bythe azaynes lynde
at vome pat day oute of a tavarne ſpronge at the lide of ople
and in pe ſame crypte an ymage of gold eſpra temple pat
elze called pe euilaſpange temple of pees. For alſo in pche as
it elze preſped pat it ptoſe neue fallen done tyl a
mayde bare a fone pis as day fel done both to gyder a none
as chyfe elze borne in pe lehuche place is nolke mayde
a chyprich in pe kouch type of oure fad y ſeput inere ye ll hose
nane lep fier bleſſed fone oure forde ilh bleſſed be nolke
and eure lep outend end ame. Off pe cunſion of foy lord ilſto.

Aprobavit

Die Lune

I
ve eyschre Day ve ighd theas borue: he llas euuspyd aften
pe Cyt Dpyne of pe lalle ſo in pis Day thep grete pnyes
Heren Done: pat the olken to gafe Demoult in upand: pe firſt is pat
pe bleſſed name igh pat theas eue thep olken begyning ſene to
Gpym of pe fader of hemene and alſo of pe ungerel depeſ and told
or he lere toceyued pis Day theas opuly declared upued and yare
lilyth ſpeuallly depeſ igh pat ica ica upche to ſay as ſaueoure and
name reſonablp is a borue all names. ſfor as ve apostele pede ſept
Yb none of name under hemene in pe chuche the olke to be ſaned
of pe chuche name and pe grete forthpneske and bertue V of ſepat
Bernand ſpreketh Demoult by aſſe pat phall be ſayd after The
ſand puge pat theas Done this Day theorth to be haſde upand is V
pis Day oure Lord igh by gran to pheſe his Proueſe blode for oure ſale
he by granne by tpm to ſuffre for vs and he pat neure Dyde ſpune
by gran pis Day to bere papue in his ſteate tendre bodp for oure ſpn
muche agthe to haue compassyon and elepe ept Gpym for he eep
te pis Day ful ſone and so in theſe grete festes and ſolumpnytes the
Pful Deu make upch impth: and be toypul for oure hele and
also haue pull and compassyon and ſorolle for pe papuas and ang
upych pat he ſuſſed for vs. ſfor as it is ſayde by ſor pis Day he
chde his blode uphanne pat after the epeſt of pe lalle his ten-
Dre fleche llas kutte elept a pharpe ſone knpfe: and so pat youge
chylde igh lyndly elepte for pe ſorolle V he ſelte yare thorug
in his flechſſe for thep olken Donce: he haſde berrep flech and
lyndly ſuſſinnue as haue other chpren. Pful the not haue
pene compaſſyonne of Gpym 3 ps poſtly and alſo of his dere moſte
for the molle elepte pat elham the ſay huer lounely ſene elepte
the uppe not lept Gold elep puge and yanne moſte the magpne
and penle Golde pat lyttel Gabe in his under Gaine ſeyne Gpre
depe pute his lytpb hand to lyve face as he eold pat the Pful
uot kepe and the aja pull and pullandly pyed and Gampuge
compaſſyonne of pe ſorolle and of pe clepyng of huer dere ſone

Tou ſe eutre ſond

["The time", "Jovam", "The precept and specification comforted him as he lay in his bed. After the sun had set, he lay there all night, and then he went to the church to pray. When he got there, he found all the people there, and all the preachers, too. He lay down on a bench, and there lay him the book. He lay

Die lime

p[ro] dom. v[jac]n.

T[em]p[ro] fam.

T[em]p[ro] fam.

T[em]p[ro] fam.

H[ab]ereth ye chapitée. Of ye <ins>pp[er]haupe</ins> pat is ye opne <ins>phelipnge</ins> furst to lynch puge this solep [off] oure land ifn. Ane day and thorthp feste the sthullen under stond p[er] is no feste pat hath so impoft D yuerſe fer upſe in ho[ly]ch[ap]rind long pge p[ro] as y[us] feste hath not for it is more thorthp pan [ins]per bote for manp grete thpuges by ſell and eleven done in p[er]s dap ſperpally to lynch puge ye state of ho[ly] ch[ap]rche As furſt under stond pat ho[ly] ch[ap]rche here in erthe flatut in thep manner of people pat on is of them pat wome of p[er] jel[les] pat hadden mopes ſalle and otheren circu[pyſed] pat other is of pe rememnaut: pat otheren not circu[pyſed] and there I leped gentylès p[er]s dap pat is to ſap pe p[er]y dap ſio pe natypte a communitye pat ſaluen dap pe bleſſed ch[ap]l[es] the ch[ap]l[es] hym as god and man ſperpally to pe [py]uges pat otheren of pe gentylès and in here p[er] ſone ho[ly]ch[ap]rche no[l]le ch[ap]n[ed] : pat is prpu[cp]pally nell godred of pe multiuide of ex[ty]les il[le]s p[er]s dap restepued and accepted of god to twel[le] d[omi]ne for pe dap of his natypte he appeared and ch[ap]l[es] hym ſpecpally to pe jel[les] in pe p[er] ſone of pe god me[n]e ch[ap]ruche p[les] for pe more p[er]tpe restepue not god des thord and bylone bote p[er]s dap he ch[ap]l[es] hym to pe gentylès of ch[ap]ham the com[un] pat bene no[lle] h[ap]s ch[ap]rind ch[ap]er ſave p[er]s fest is p[er]t[ap]pally or ſpecpally and propu[rl]p pe feste of ho[ly] ch[ap]rche of twel[le] ch[ap]ſten men. Th[e] ſeun[]d th[ap]nge pat il[le]s done p[er]s dap to lynch puge ho[ly]ch[ap]rche is pat pat the il[le]s th[ap]s dap gooſtly ch[ap]n[ed] to ch[ap]ſe and twel[le]l[ap] ch[ap]n[ite] ch[ap]t hym to pe bap[te]me pat he toke p[er]s dap. p[er]y zere after aruip[le] for in pe bap[te]me bene ſoules ch[ap]n[ed] to ch[ap]ſe ſpe co[græga]tione of ch[ap]ſten ſoules is leped ho[ly] ch[ap]ruche pat by bap[]tisne is the ashen ſi made done of pe fulthe of ſp[un]ne and clothed nell in vertuſe. The p[ri]de th[ap]nge is pat pat p[un]e dap a thel[im]onep pat is to ſep a zere after p[er]bap[ty]ſne

J. Die Lune.

20

of ite he le vosth pat furst impracte att pe brysale turmys that
into the myne by the lechuche is vuslanden also vosthly by ysall of so
ly chyche. Pe furthe thpuge is pat by fel in pat dap is as lede
fayth pat in pat sime dap a jere after oure lord ife le vosth
pat grete impracte fedpuge pe grete multiptude of peple dlypt
a fall lones and a feu fyches. 2. bote pe furst pre bene velger
fed pis dap in holys chyche and not pis fere the. loo holde the
chappfull pis dap is pe lechuche oure lord god ches fpecpally
to houthe y june so many grete leonde ful ynges the her fore
holys chyche fedpuge so mamp grete bene fyes done to her
pis dap of hier gofthys pouse ifeu chyfe by hap of delib lynde
neste maketh grete imprthe and solempnpte in pis dap bote
foralls mythe as puvppally and most fpecpally pe solemp
npte of pis dap stand in pe impnd of pe furst pat is pe likor
chappuge of pe puges and here offpuge to ifeu ther fore
speke the forpermore of pe coteuplaconia her of lempuge the
remeuant at pis myne and so pimagnue the and fett the oure
impnd oure pought as the ther pisannte in pe place pepe pis
las att bedlem by holypuge holde this pre puges come
theft grete multiptude and korch ppuble uppanpe of londys
and op feruantes and so by token of pe ferre furst fedpuge
and after westpuge vpon pat place pat pe chyld ife las
pune pere pei down of pe diuodes pat pei rden vpon by
fore pat spynke house and manere of stable in pe lechuche oure
lord ife las borne and pame oure ladp herpuge grete uop
fe ferpuge of peple anou to be hpe fikete chyld in her bar
me and pei coteypuge in to pat house alfo fone as pei seyn
the chyld pei kueled a downe and reverently and deuontly
honoureden hpi as as puge and korchppeden hpi as
god. Lord god holde grete and holde fadde las here fayth
and by leme pat suche a laptel chyld for pynpelp clothed fom
Den leyt so poure a moder in so abjecte a place chytorbten

The lune

tupaniye elyt outeu menze and elve olten all theslip aray ffuld be
tray god elpynge and lord of all ye thars and naples yei elplene
Den forthfalt both tido. AT his tlas a grete goodnesse of oure
lorde or depuyng suche fore ledres and suche elgprumers of oure
elpleue and so elgrouthy to be. A ffepermore touch puge pe pis-
cesse the molke penke holke pe elpug after pe furst honour ynge of pe
chylde spekenne elyt his woder wouenty as elpynge of pe coud y song
of hym in that manere he tlas conceued and borne : and so of op
pat pei despyeden to buolle and oure lad y nylselp anstker puge
told hem of all as it weder and pei zouen ful cedence and elpleue
to all pat the fayde and for als upche as they thewe charles and
men of grete elps dome : pfore the molke suppo se pat pey comeyn
language of gesvorte and speken in pat tunge pat tlas ye woder
tunge of our lad y and alle jellkes. A Holbe tale the haw good
eutent to ye maner of spekynge in both the xtpes. ffurst hawe the re-
uerently and holke carteys fly pe speken and as then hawe questions
and on pat oyf fayde holke oure lad y elpt a member of honeste tham
fastuesse hal syng doune huer eyzen to tolard ye erthe spek and
anstkerer paldy and fthorthly to hawe a slynge. ffur the hawt no el-
pynge to speke upche or elles to ben fane. f emy leffe oure lorde
zaf hym ftreight and spey all comforte to speke more homely to
hem by cause pat pei vey senten holchypche pat tlas paine to some
of pe gentles as it is fayde be fore. Lphalde alfo ye elp d the-
holbe he spek y not bote frant elyt a manere of fis fambant and
glad there and as he biderstode hem lonely lopynge vppon hem
and pei haf grete lyk yng in ye faght of hym not only goothly
in soule of his god hed as illunyed and tughly of hym zote al
so in his bod yly faght elpt oute for the for as Sand elptuek
et the he tlas fuppe and lonely in bod y for all mennes fornes.
And so the houne pei there gretly comforsd by hym pei wade he
we offrepuge to hym in yis manere as the molken suppo se pei op-
rueden haw cofres elpt here tresoure and spes yng a tapptor.

## Die Aimes

a dothe by for ye chylles fete eure lord ifu pei lepden p'uppon
and offreden erchone of hem. Gold encuse and dy pire and pat
in grete quantité nawlych of pe gold. for elles as for a lytel
offreuge hit hadde not needed hem forto hane opned hene tre-
soune cofres as pe gospell seyth bote hier aumeneres or hene tre-
souveeres myshten lyghit heue hadde it in hand and talen
it hem both for pe zyftes and pe quantitées thereu grete by re-
soune as it is seyde and edhaine pei hadde thus offred and
qyd hier zyftes by forne dy pune pan reuerentfy and demoultly
fullynge Doune pei Episcoden his fete and pan pauntre pe chyf
full of depdome forto comforten hem more and streugh he
in his lone zafe hem his hand to e�se and after blessed hem
p'elyth and so pei veuenty and elypsing and als to elyping hene
leue at his moder and jo seph chyt grete ioy and goestly mery
as pe gospell seyth turnede azapne iute hene oure cintre
by an oper elap. that pitt pese pre zyftes offred of pese lyngs
by tolen goestly and wamp op thypuges pat pe gospelle mowe
oure tellop as it is cappond by haly doctoure s suffry
antly and fully clerpten in wamp oper place there for he
passen oure all pat hene bot that hope the elas done elyt
pat gold of so grete prytel there oure lasp reserved hit z
puite it in tres ferpe or elles goest p'elyt londes or reutes.
flap nap god for lede for the pat elas a p'fyte lour of poite
tobe none hede of suche elaid ly goods bote elhatt the loupys
pouert and underfond ynge also hier blewed fone elylle
nout oonlych thorugh his impfpracion tech puge hier in
soule elyt in forthy bote also by lynge p'helkynge his elylle
elpt oute forth pat he loured not suche ryches pauntre tur-
upuge a deuy oft his face fio pat gold or sp'pitpuge p'uppon
elyt pu a felte dyves and aschort dy pune the zafe pt all to pore
men for pe keppnge p'of pat lytel dy pune elas to hier bote a
grete burthen and heuy charge and pat sempty thele for the

Tid de paupert.

Thue limey

made hem so bare of monpe pat lhan the fchuld go to ye
temple for to be purpysed the hinde not to gove
ge a lom be for to offre for give some bot oonly costi
tuile or Donnes of lytul pryce pat lhaos ye offringe of pore sol
fe after ye lalle and so the molke vesunably the byleue pat ye
offringe pat pe bryges llaos gret and ryche and patou
lady louynge pouerte and ful of charpte zaft in gaste
to pore into ag it is sepe foo pat there is thet ed a gret pre-
tome and lorthly en sample of pouert al so that the take
gude heDe the molte see open en sample of fpte meltesse
for þ þe monpe pat holden hem selfe lolle and alerte and here
ollne hert and gene not elevated by prede ag in here ollne
selfe bote neuyleesse pei told not be sepe suche in other men
nes fygt nor molliche not suffre to be dyfpyed or storned
of other and also pei told not pat here lorthly pnyesse ande
here fantes ilyven enolben of oper leste penker dyfpyed
or reproued of hem bote pus dode not pis nap pat chtyl
lht lond of all other ffor he lols pat his lollnes and a bier
cyonne lere enolben and sepu to his and to oper and pat not
to fymple and felpe bote to gote and mamp pat is to sepe to lyze
and cordes and here menze many and felpe and also pat is ture
to londer in such a caas and trme in ye lichuchre by resomme
pt llaos muche to drede pat is to sepe leste pe compyge fio pe
fee and fpyd pus hyn pat pei feghten lyng of pelees and
wehan pei twel lade en almpyshty god lyzynge in pe fymple
a vape and so gote altemome by pat fymple fygt fycht fchyl
hem dyfseyued and hal dyng hem self as fooles fchulden
gone a laye pt olten deuotyonn and byleue bote not for
thy the map stre of unkeness and londer of fympulnesse lafte
not to ful fpll pe pferuon þ of zeupuge to us en sample þ
the fchuld en not go fio peground of twell unkenesse by colour
of amp feneleych dy fpte or gode got pat the fchuld en levne to

Rode pstra gualit.

Tupui ut?

trö.

## Die amey

Thylle forto appere and be seyne spruple and abiecte in pe seyst of oy pat bertu of seyne mekenesse he gwaunt us porgh his grace and foo tholde meke gym for oure falke oure blessed ford ifc amey. De moza due apud presepe cotinef in pxio caplo excepta medi taone de misio suo et solliatidine et pum in ilmi de quibus polit qui specialt meditari. Off ye puryplication of oure

after pe lyng hadden pformued. A ladv repunt marpe. Thapm ipf.

here offrynge and eleren gone home azayne uto here oune cùtrepe as it is seyde: zytt stode pat lkerthyp ladyp of al ye tharls in pat spruple herborotke pone igh and fier houf-bond pat holp hold una Joseph at pe avatche pacpently abyd puge vuto pe fourtp day orderned by pe falke to fier puryplication as phe elere an other man of pe people desopled yo porgh synne and as ye chyld ifc elere a puwe man and uot god uedy to kepe pe observance of pe falke. B ote lkerp hope the pat pere dyde pus sothelp for eu spruple to vs selfe puge ve trellt llayp of obaspence and for pe tholdeu none spryngulere progrypfe: pe keptene ye compyn falke as op. B ote pus don uot many pat cpen in conum congregacionn the chuchche de sprue to hane spesual progrytpues and pere token be seyne more lkerchppesfull pater oper and spugule a bounne other bote pus suffrep uo trell mekenesse thechanne pe fourtp day eke comen of fier puryplication after pe falke. thyanne them aure ladyp ouite kept fier pone igh and Joseph and toolpe pe thayp fre bethleem in to werth pat is aboute v or seyne myle p to presente pe chyld and offre gym to god in pe temple after pat it is llryten in pe falke of god. P olke lette vs here goo thet hem by Senoute contemplicacionne and helpe lke to bere pat blessed burthen: pe chyld ifc in oure soule by Senecyon and tule the pullhardly goode cument to all pat bene here seyde and done: for yel bene ful Senoute in yis manere peu berynge and beryngmyn pe chyld ifc.

AT D Æ TIGULARE

OT

T Æ TOTPLACOM.

into Jerim and ye lord of ye temple into ye temple of god it pe
cutre of the choysen tley turtures or elles tley Sone beys
des to offie for hpm as pe maner as he fore pore folke and
fore ye goospell spe byth not of a lombe pat elas pe comy offrys
of rych men in to ben pat pei there elyt pe poreste folke and
hier elpt pat rysht ilfuran spmeon lasse in spyrte by pe ho
ly goost came into ye temple to pe pat he haddie louge tyme de
spued crip goddes Sone after by heste and an stier of ye holysgoft
And anone as he came and haddie pe spgft of hpm euothpuge
hpm by pe spyrte of pp hertpe he fueld solone and deuoutly
honoured and korchyped hpm as he klas in hys moder harines
borne. And pe chylk blessed and lookyng uppe oppim his mo-
dre bolblied tolkard hpm in toolen pat he kold go to hpm.
And pe moder under stond puge the chylks elyll and pae of
tlond rping tooke hpm to spmeon and he elpt grete wye and ve
uereence chpppuge hpm in his arines woof vp bless puge god
and sapuge elpt had spyrte. Lord I pouke pe for alle þ
littest þi feruaut after þi bloude in pees for elpy þi gne
seue elpt imp yzen þi blessed Sone oure fane sollivre ett. And
after tolkard he pp hertpe of his passpon and of pe volle þ
of pat stfeld as a sferide perce and llomde pe moder gerte
gere elpt al to pat korth sp dedulke lune pe pp hertisse aum
to hem into ye temple and korchyppuge pe chylk: liche pro-
phenede als of hpm and spake of redemption pat elas to co-
me by hpm to manbund. And pe moder llond rpuge of alle
pesi clardes kepte hpm by god entent puple in her gerte.
And pan pe chylk lhe tvechpuge his arines tolkard es h
moder: elas by taken to hier azyne after tolkard pay zeden
in manere of prore styon tolkard pe autter elpt pe chylk pe
echuchhe processpon is represented this day in all holys chyvche
elpt lypst borne to goddes korchyppe. And than pei ekent
in pis manere ffurst pe tkep korchyp full ols uen po septy

Tidie lime?

and spmeon some by fore popfully galdpug epper oyp pe gon
Des and ept grete impith spugpug and papug lold god the
gane vestepuθ pis dap pi grete iucp in impdes of pi temple Θ
pfore after pi grete name so be pi loupuge and pi korth pippe
into pe fpre tend of all pe ilard. After hem soleketh ye bleppd
moder and waydau marpe berpuge pe byug of gionene ihe
and ept hier ou pat oon spde goop pe korchppfull ibpdelke anne
elpt grete reverencæ and unspekable iope loupuge and prop pug
god. This is a solemp and korchppfull pælfypoun of p felke p
sones: bote grete thypuges byt lepnynge and vepentpug fore
pare bene of all states of wailpud some: pat is to fay of men-
tlepne old and zonge wydones and ibpdelkes. A fffurpumio
re thehanne pei thereu comen to pe aunter of pe temple pe moder
ept reverencæ kuelypuge dolke affeith gier plete some to pe
fader god of gionene sepuge in pis namere. Take nolke hpeste
fader zoure oune dere some th HOME I offre here to zolke after pe
bysdpuge of zoure falle. For he is pe furst borne of his moder
gote goode fader I besche zo like pat ze zpue gym to me asepue
and pan the rpspuge vpper lafte gym vopponne pe aunter. A lold
god that offepuge is pis foothly þtikas neð seyne suche an
other fro pe bygþnyge of pe world wyfchall neure after into
pe eardpuge. Pore like take the here good lepe: holl ye chyld thet
lytte vpon pe aunter as it there an oyp chyld of pe comu people
and ept pat louelyche face and fadde there he loke and by
holdep voppon his dere moder and oper pat yere there þsent
pacpoutly and meekely a bydpuge that pei theld so ept-
gym and þblyth ekeven boggt pe þstes of pe temple and
pe chyld lold of all pe worldt þkas boggt azapne as a firmant
for w ponyes pat lker cleped cycles a manner of monye after
pe falle as other And elhan þoseft hadde papde pat money
for hppin pe moder owre lad y tooke azapne ept full gada
elplele gier blested some and after the tooke pe for sepd byrdes

I did

Sustepni
pumiau tuam

Ane lune

of Joseph and Euphrage, Dolene and Lyftpuge, Unpe hier apne
Seuoutly vnto Geuen haldpug hem in hier Landes, offrede
hem lyping thuse Almysthtp and morap ful Fader of Geene
Underfonge, ze thuse Lptol zpfte and offre浦e and pe furste
zpfte pait zoure Lytel chypd pis dap presentep vnto zoure fpe
mauefte of his Sypuble ponerte. And ydlypt alpe pe chypd
use puttpuge his Landes to pe brydes and Lypt浦e vp his
epzeu to Geuen Spehott bote phelke, cōtmuanæ of his of
feynge Lapt pe Fader, and so peu lepeden hem vppon pe auttere
Zo li hene talyng, gede what pei Gene pat pus offren pat 16 to ly
pe Fader, and pe fone twoll the eke Lyle, yst offre浦g, posht it the Lytel
almystht be for Sabe nap grod forbede bote the pchullen, fully troliche
pat it the ab by aungeles, presentend Unpe into pe courte of Geene
and y of pe Fader of Geene ful stably accepted, fao pat all pe
blessed anpanpe of Geene, y porugh thuse renopced and stadd
After pis bleab done, and pe fone falde, fully kepte as it 16 fepde mall
pat longed to y chypd, fua hpe brythe, into pis trme oure fadp
Lapt hier, blessed fone, and hier Sponke, Joseph, token pe thep fro
pat cypue of werth houlebaud into Prazareth, bote by pe thep the
bysyted hene Cospu & Elizabeth Desfipug, also to see pohn hier
fone pat the Lourd, speciafly and that tyne pei metten to ge-
der pei mayden, givere iope and namelyche & Elizabeth, the Japanne
the falde pat, blessed fygh of pe chypd, uhn by vtue of eldham
in his furste, cōrcacionne, pohn in hier, hoube, wopsed, Lapt pe
holy goft. Also pe chypd, ven uft & pohn, thefenne pei,eker, brost
to gypder, pe kypden other, louely and Lapt haltpurge there
and wad en, muche mertly to gradere, bote pohn, as Underfond
puge his, lond, hadde fpin all, key in cōtmuanæ, as kept ve-
uerence to fpin. And that tyne pei, Landen reſted hem
there, certerpn, dapes oure, fadp, Lapt hier, chypd, Joseph,
Kemten forthe, on hene, thepe, tolland, Prazareth, as to hene ho-
me, & reſte. Also zytt by ſell, no jest to rest to hem as it pichall

A Tapin iy.

["AD IESUS MARTIS.", "Joseph, the Son of God, was called Jesus of Nazareth, and was the Son of God, the Word, and the Spirit. He was called the Word because it was through Him that God created all things. He was called the Spirit because it was through Him that God Holy Spirit filled all people. He was called the

AT Die martis.

The first line in the original is in italics. The second is in italics and in the margin. The third is in the margin. The fourth is in the margin and the fifth is in the margin with a note. The sixth is in the margin and the seventh is in the margin with a note. The eighth is in the margin and the ninth is in the margin with a note. The tenth is in the margin and the eleventh is in the margin with a note. The twelfth is in the margin and the thirteenth is in the margin with a note. The fourteenth is in the margin and the fifteenth is in the margin with a note. The sixteenth is in the margin and the seventeenth is in the margin with a note. The eighteenth is in the margin and the nineteenth is in the margin with a note. The twentieth is in the margin and the twentieth is in the margin with a note.

The twenty-first line is in the margin. The twenty-second line is in the margin with a note. The twenty-third line is in the margin and the twenty-fourth line is in the margin with a note. The twenty-fifth line is in the margin and the twenty-sixth line is in the margin with a note. The twenty-seventh line is in the margin and the twenty-eighth line is in the margin with a note. The twenty-ninth line is in the margin and the thirtieth line is in the margin with a note. The thirtieth line is in the margin and the fourteenth line is in the margin with a note. The fifteenth line is in the margin and the fifteenth line is in the margin with a note. The sixteenth line is in the margin and the sixteenth line is in the margin with a note. The seventeenth line is in the margin and the seventeenth line is in the margin with a note. The eighteenth line is in the margin and the eighteenth line is in the margin with a note. The nineteenth line is in the margin and the nineteenth line is in the margin with a note.

The twenty-seventh line is in the margin and the twenty-seventh line is in the margin with a note. The twenty-eighth line is in the margin and the twenty-eighth line is in the margin with a note. The twenty-ninth line is in the margin and the twenty-ninth line is in the margin with a note. The thirty-first line is in the margin and the thirty-first line is in the margin with a note. The thirty-second line is in the margin and the thirty-second line is in the margin with a note. The thirty-third line is in the margin and the thirty-third line is in the margin with a note. The thirty-fourth line is in the margin and the thirty-fourth line is in the margin with a note. The thirty-fifth line is in the margin and the thirty-fifth line is in the margin with a note. The thirty-sixth line is in the margin and the thirty-sixth line is in the margin with a note. The thirty-seventh line is in the margin and the thirty-seventh line is in the margin with a note. The thirty-eighth line is in the margin and the thirty-eighth line is in the margin with a note. The thirty-ninth line is in the margin and the thirty-ninth line is in the margin with a note. The forty-first line is in the margin and the forty-first line is in the margin with a note. The forty-second line is in the margin and the forty-second line is in the margin with a note. The forty-third line is in the margin and the forty-third line is in the margin with a note. The forty-fourth line is in the margin and the forty-fourth line is in the margin with a note. The forty-fifth line is in the margin and the forty-fifth line is in the margin with a note. The forty-sixth line is in the margin and the forty-sixth line is in the margin with a note. The forty-seventh line is in the margin and the forty-seventh line is in the margin with a note. The forty-eighth line is in the margin and the forty-eighth line is in the margin with a note. The forty-ninth line is in the margin and the forty-ninth line is in the margin with a note. The fifty-first line is in the margin and the fifty-first line is in the margin with a note. The fifty-second line is in the margin and the fifty-second line is in the margin with a note. The fifty-third line is in the margin and the fifty-third line is in the margin with a note. The fifty-fourth line is in the margin and the fifty-fourth line is in the margin with a note. The fifty-fifth line is in the margin and the fifty-fifth line is in the margin with a note. The fifty-sixth line is in the margin and the fifty-sixth line is in the margin with a note. The fifty-seventh line is in the margin and the fifty-seventh line is in the margin with a note. The fifty-eighth line is in the margin and the fifty-eighth line is in the margin with a note. The fifty-ninth line is in the margin and the fifty-ninth line is in the margin with a note. The sixty-first line is in the margin and the sixty-first line is in the margin with a note. The sixty-second line is in the margin and the sixty-second line is in the margin with a note. The sixty-third line is in the margin and the sixty-third line is in the margin with a note. The sixty-fourth line is in the margin and the sixty-fourth line is in the margin with a note. The sixty-fifth line is in the margin and the sixty-fifth line is in the margin with a note. The sixty-sixth line is in the margin and the sixty-sixth line is in the margin with a note. The sixty-seventh line is in the margin and the sixty-seventh line is in the margin with a note. The sixty-eighth line is in the margin and the sixty-eighth line is in the margin with a note. The sixty-ninth line is in the margin and the sixty-ninth line is in the margin with a note. The seventy-first line is in the margin and the seventy-first line is in the margin with a note. The seventy-second line is in the margin and the seventy-second line is in the margin with a note. The seventy-third line is in the margin and the seventy-third line is in the margin with a note. The seventy-fourth line is in the margin and the seventy-fourth line is in the margin with a note. The seventy-fifth line is in the margin and the seventy-fifth line is in the margin with a note. The seventy-sixth line is in the margin and the seventy-sixth line is in the margin with a note. The seventy-seventh line is in the margin and the seventy-seventh line is in the margin with a note. The seventy-eighth line is in the margin and the seventy-eighth line is in the margin with a note. The seventy-ninth line is in the margin and the seventy-ninth line is in the margin with a note. The eighty-first line is in the margin and the eighty-first line is in the margin with a note. The eighty-second line is in the margin and the eighty-second line is in the margin with a note. The eighty-third line is in the margin and the eighty-third line is in the margin with a note. The eighty-fourth line is in the margin and the eighty-fourth line is in the margin with a note. The eighty-fifth line is in the margin and the eighty-fifth line is in the margin with a note. The eighty-sixth line is in the margin and the eighty-sixth line is in the margin with a note. The eighty-seventh line is in the margin and the eighty-seventh line is in the margin with a note. The eighty-eighth line is in the margin and the eighty-eighth line is in the margin with a note. The eighty-ninth line is in the margin and the eighty-ninth line is in the margin with a note. The ninety-first line is in the margin and the ninety-first line is in the margin with a note. The ninety-second line is in the margin and the ninety-second line is in the margin with a note. The ninety-third line is in the margin and the ninety-third line is in the margin with a note. The ninety-fourth line is in the margin and the ninety-fourth line is in the margin with a note. The ninety-fifth line is in the margin and the ninety-fifth line is in the margin with a note. The ninety-sixth line is in the margin and the ninety-sixth line is in the margin with a note. The ninety-seventh line is in the margin and the ninety-seventh line is in the margin with a note. The ninety-eighth line is in the margin and the ninety-eighth line is in the margin with a note. The ninety-ninth line is in the margin and the ninety-ninth line is in the margin with a note. The hundred-first line is in the margin and the hundred-first line is in the margin with a note. The hundred-second line is in the margin and the hundred-second line is in the margin with a note. The hundred-third line is in the margin and the hundred-third line is in the margin with a note. The hundred-fourth line is in the margin and the hundred-fourth line is in the margin with a note. The hundred-fifth line is in the margin and the hundred-fifth line is in the margin with a note. The hundred-sixth line is in the margin and the hundred-sixth line is in the margin with a note. The hundred-seventh line is in the margin and the hundred-seventh line is in the margin with a note. The hundred-eighth line is in the margin and the hundred-eighth line is in the margin with a note. The hundred-ninth line is in the margin and the hundred-ninth line is in the margin with a note. The hundred-first line is in the margin and the hundred-first line is in the margin with a note.

NOT.

Sed quod dictum est,宣citatc

TROUBNT.

Tecni.

Tributato
Electori.

["T. Die martiz.", "fought to be when they fight and win them all. For\nyouth is so there you will be known and will be the best\nof them all, and will be destroyed and will be lost to\nus and you will be always being lost and will not be\nwith us to the end as you will not defend them from\nthem and be their friends and no ones\nwill come to your aid and will be destroyed and will\nbe destroyed and will be destroyed and will be destroyed\nand will be destroyed and will be

Q. Die a partis.

to do to one enempeſ. ſforpevmoſe as to pe pteſſe of pe
ſlepuſ of uſu lept his woder and pofeſh. channe pri come
to egypte anone atpe furſt ente all ye maſſment of ſy Lond
ſellen a doſtne as it thas ppeſped pſape and pan theu pe to
acptee of pat Lond pat lyſeſt lyriuopolus and pape pri chupp
den hem ſome ſpimple house ſchere pei D the lond by zere as
pplgruues and fraingues pore and uodp. ſieve wot
the deuonit ly magpue and penl puge of pe maui lyuys of
hem in pat Bnouthe lond and holle oure ladp ele voghte
for chier lyſſonde pat is to ſep lept nedele ſelb puge and ſp-
upuge as it is lepten of chier and also pofeſt chouſe puge
in his craſte of carpentre and holle pe chplo bleſſed uſt
after the cause to pe age of pue zere or y aboute zede on chre
herandes and halpe in pat the uſglt as a pore chplo to
hem pchel puge in all his deſes buvumneſſe lollues and
welenesse. And pſychen hem by houed to gete chie lyſſode in
pat manere lept chie tranuale and pauntve lept reſrone
of pſpes of hem pat pei D the liden anonge as at ſallyth
comuſp to fraingues and alpo lept pchame that ope the
of chere houſhold as of bed puge and cloth pug and other
uneceſſarpes pleyer pei hadden in pis ſup ſluite & turpofyte.
22ap lept outen Doute that loueden parſpte poverte
tholden uoght chau e pofe pei uſglt pat pat is centar ape
to poute as is ſup ſluite & turpofyte and namu pche tou-
chpuge turpofyte troth the pat oure ladp in chier ſelb pug
or ape manere eloche pug made curyouſe theu k as in
che folle Dott nap sod for bede for pofe pei the vorchou
ſuchje curpofptees pei talen non chede to laſe pe tpue
pthe pat k as in pat nede uſglt uoght nor theu not
ſpens pe tpue in bepue as many done namu pche in
peſe Dapes for pis bia of turpofyte is pe moſt plouſe
 Vice pat is and pat op many ſleples may be pchel bade

Ebermopolis
Iphnopolis

ayeditano.

T. Capit. xii.

S. No. unu curio
ritatus.

Conradius.

rato.

In p[ro]cl[u]m curiosit[atis].

Et vo to't c[ir]iosit[atis].

Et vo.

A quatuor rat[io].

Et quin c[ir]uco et viij
unum acu.

Et unum malu c[ir]iositu[m].

In primis by lespnge of tymc pat is or depued to pe t[he]orach ype
of gud: for suche curpouse therbe occuypeth mych moze tymc pa
t[he]old other plepue or spimple therbe so pat ther suffyaint to
ye uede and pat is agvete harme and contrayp to god des t[he]pil
the se faciuand harme pat cometh of curpoſt ee: is cause and ma-
t[ie]w of bepu iope to pe clovcher as deatt tymc pat a man maketh
suche a curpoſe therbe ofte to kep he you lep[et] lep[ing] and yen[ep]
and p[yn]agemeth in his posht b[ys]p[yl]. al[so] th[ey]nme he t[he]oveth
not and ſpecially in tymc of god es terp[up]ſe: and al[wen] he ſufuld
harme his h[art] to god publith or ſp[er]p[eth] for to make p[er] ourpouse
therbe: and p[er] by haldeth h[ui]m ſelpe ſubtyle and t[he]p[ap]: and ſoldeſd
be lepe paſſp[uge] other al[so] t[his] cause of peyde to h[ui]m pat p[er]
viuouse therbe is made two ſſor as sp[imple] p[ley]ne and burp[oy]s t[he]
t[he]ne oſtacion of ſolkenesse and miſkenesse ſo ben curiou-
seldeſes as myle m[ur]ſt h[uy]ng[ez]e ye ſyre of peyde in pe h[al]dar[es]
and h[ar]eres of them. al[so] it is to h[em] pat h[ar]ely flying in suche
curiosu[m] matere for to d[ial]le h[ere] h[ar]tes ſio god and h[eu]en[ly]
th[uy]ng[ez]. ſſor as ſeynt g[reg]ory ſeyth in al[so] minche as a mane
h[ar]th[ey] S[cl]yte h[ere] b[yn]eth in arth[ely] p[yn]ges in ſo minche is the
Departed ſi]p[er]e loue a bone of h[eu]en[ly] p[yn]ges. al[so] it is some
of t[he] by ye t[he]utche all ye clo[rd] is in ſi[cte] of ſyne: y[at]is
the ſoule l[uste] of ye p[zen]. al[so] for suche curiositu[m]es ſeruen of-
ug[ht] etles b[ote] ſor to ſede ye p[en]. al[so] al[so] of t[he] as a man[] h[ar]
[uy]ng[ely] and in p[ley]ne of suche curpoſt ee ſe p[er] his p[en] ſoo of t[he]
y[er] maſer and p[er] b[es]er offeneth god al[where] ſo[ve] mon p[he]uſel[en]
[ap]t[elle] to make suche curiositu[m]es ſor p[yn]ge oſtacion of ſyne
[ffor] a man[] p[he]uſel[de] not aſſante to ſyne ſor euy [cau]ſe: b[ote] in
all maner al[ſt]ene ſi]p[er]e offenax of god and p[yn]them god ſaſe
e[n]ſamiple and comendey and loue p[on]erte as it is of t[he] ſeyd
lept oute d[oute] h[uy]t ſol[le]b[eth] pat he is g[ret]ely ſoffeneth in
pat p[yn]ge pat is d[irecte] contrarye to p[on]erte pat is ſp[er]
[al]b[ly] curpoſt ee. al[so] lep[et] all op[er] h[ar]mes moſe oure p[is] is.

A Die ayartis.

forn

pat is atoken of a beyue et a chygt and an im talbul herte and soulz. Et here fore he pat elze lyuen in clennes of constence and fleyt oute sefoulynx of his soule hym bygoneth for to alfeyne hym bope fro ye unlynge and alse fro pe v spynge of suche beyue curiositees and to flee per fio: as fro avenynus serpente. Tz eu pe lasse by vis for seyde repone of curiositee the pchullen not vnderstond generally for bodesen to make fayve eler les and houe fre aprayll eill for pat is laſe full: so pat it bepe a good meue and naily in poo pynges and eler les: pat longen to god des for uylse in pe teche it is and fulle to e clave: and to pchelle all corrupte cutout of beyne iop ov sforpe and all fuls affeitionnes and soule lyngas of tholdles banyte: so pat ye bertues meue of sufti aent houe fre: pafte not in to pe apceſſe of bcyouse curiositee. Et pus muche suſſyſt seyde of vis mature at vis tyne. Diffe pe turnyge of oure londe iſt fro egyppe.

T Sapin xi.

After pat heroude elas de de and by zere theven at ye ende: in pe churche oure lond iſt hadde deellde in egypte ye aungell of oure lond appered to Joseph in his slippe: and bade pat he pchuld take pe chyld and his modre and goo into ye land of israel for theye liven de de pat foghten to fle pe chyld. And he anone to see vppе: and elyt pe chyld and his modre as pe aungelle badde turned a jawne into ye londe of isif. And the houue he came pare and heid pat archeuus pe fone of heroude regned in pat pty pat elas elpe d judeu he dradde and durste not goo pyder: bote as he elas eft by den of pe aungelle in his slippe: helbente in to his cun tree of guilke: in to pe cyte of pazareth. There muble eke see in ye comyuge a jawne of iſt as it elas seyde in his goyng de de and de pefſſe menegd elyt coſeth and eſe ſfor elbait tyne pat beyuge in a straunge londe hende of ye deth of hewe en-nyes and pat ya pchullen come aijayne in to hore oune lond us doute bote pat elas givere com for the: and hape of eſe:

Die myrtus.

bote tolepuige gesd ytleyth to pe heed tranayle by yeleyd and after theanne thep comen in to here oune londe in hope of peces tpynges of a nelle euempe and for dred of lyu bydou to eschelle lyus oute ytikas dyctu for the and Dissepy and all to oure love as it is seyde. Lord ifni tholde fapre jouge chylde pat art lord and puige of heuene and erthe thatat Dissepyse and thatat tuayle suffred est polle for oure false and holde some polle by granue soothly tele spake ye sephete in joure psone theanne he seyeth thus. I am poure and in dyuerse tranayles from my furst zolbthe Stelte ifni holde zed est polle or ikas camped all pat londe et hadde thepe and namely porush that houbytide De serte paffynge oure pe rede see and also the plinu iordanne in so tendre age for as it seyneth is azayn mynynge is more tua londe and more noyeus to pe and to pi lederes yan ikas pe furst goynge for thep yat tyme polle thepe so lytwell pat polle unyeget thate esely boorne in armys bote noke polke elder and more theye enne as in pe tyme of viij zare tholde unyeget not so and so muche unyeget polle noght for tendre age and to sepe ert polle noght vzed Sothly it seyneth yat all only this tranayle pat the spek noke of there sufficientt vn to full redempcion for male purd. Se per more as to pe pesspe of here they the molle then yenke. yat that tyme pay comi towell and pe ende of pat desert. Y yei founden joln baptyste the elthiche pat tyme et hadde by gunne forto lyuen in deserte penance goynge tholke it so there yat he hadde no spurne penance llvorth. ff or as it is seyde. Yat place of iordanne in pe elthiche joln baptyste is pe same place lhere by pe chyldren of israel zeden drye foote that yei come oute of pat desert oute of egypte and pat unyeget yat place in deserte joln lyped in penance. If there fore it is lykely yat if and his medev foundem lyu in there and yat pe wayden grete woye in goofly in pitthe mynynge to se der and no llondev as for he ikas am excellent and a lorer thyn

Ippaup ni ego
et ae.

Aistapni xi.

I
De to johtanne
Daptista.

28

chylde fro his furst byrth he lles as ye furst germyte and ye lyge
puge of velyg youse lynguge in ye nolte lalle. He lles clene may-
sen and zretest j'cho ure after ay st he lles a prophete: and
more yau a pphete and a pchouse and aglory oure mar tyv lles
fore the souuthy housouryuge and llwvchyyge hym: talke
the oure lefe of hym at yis tyne and so the forthe elpt oure
lond ilfui and his moder ju ye for seyde the y. A fter yel eltere
paffed ye flinn joidayne yau come yel for evermore: to ye
house of oure lady cosyn elizabeth the fere yel the seppal-
ly refreshed: and waden to geder agrete and a ly lynge
keste. And yel Joseph germyge pat archy lans regned after
his fader geronde ju ye cuitve cleped judea by by dynguge of
ye aungell as it is seyde by fore lkeut elpt ye chyl and his
modre into ye cyree of challee cleped nazareth: and yare
yel D kelleden as in here oure home: ledyuge a syngle
and a ponne lyfe to gydre bote in yat givete goostly vy chesse
of charytree. So pus is ye chyl and that breght home oure of-
egypte and yau as the molten penke the sustres of oure
lady and other byindes folke and freundes comen to hem
the lounyuge hem home: and by sptyngge hem elpt pr esentes
and zy ftes as it lles uede to hem yat founden of here
oure bare houfch olde. <ins> Also</ins> emonge other the molle
specially hane in mynd yat ponfui euange lyst come lylet
his moder oure lady sustre to lypte and see ift pe llquodse
jo hui lles pat tyne a boute v jere olde for as it is lley-
ten of hym the dyde ye zere fro ye paffyone of oure lorde
lyt et vii pate lles ye zere of his age y C and viij soo yat
att ye paffyonne of cryste he haddt in elde on an yyy je
we and ay st hym felse jyyui or lyttel more. And so att
this azene compnyge of ilfui pat lles yanne viij zepre olde
jelft lles fyne zere ols. and as he lles after amonge
other afo yanne apostles and splypples specially by lones<ins> yeh emge</ins>?

yeh emge?

Ave martis.

of your lord the son it is lyelly pat in his tyme of her chylde God beLAS more there you other and as most speciall flye fere to him from yis tyme but ye zere of him age ye goos pelle maketh no mynd of ye chylde him. Ælle pelle it is the ten and seyde pat ye is zytte in pat place a chelle of ye chylde the fette ofte Pythe keater to his moder for pat meke lord refused not to do suchlie lolle putes to his moder and alpe the hadde no other feruaint all hue lenynges ELAS in meke DELAS and pouerte to oure enfaunple forto folke ten hem Amer. Holle pe chylde

Ave apin vii.

W

Lhanne ye As the laste all one in terusament.

chylde the ELAS xy zere olde = and his moder flyt poffet
zode into perlin for pe festeday that lasted and continued unij
dayes after pe byddynge and pe custome of pe lalle he leut
alwyll hem in pat tendive age as tranap lynge ofte all patte
louge ilaye by for seyde to gonslibre and thechype his fader of
hemene in his feste dayes as respine the londe for y is souereyn
gone by telyxe pe fader and pe soune. Ælle pesshe y ELAS two
re julkard povelle of herte and compallpon to pe sone of the
butkorthypyngge of his fader pat he fulle in doynge of many
manere of lynes = pain ELAS any joye flyt oute forthe in the poupe
of pe solempnyte of pat feste = lote soo stode he flyt his pares
in pe tyme of pat feste kepynge pe lalle muckely as an other
of ye pore people tyll elhat tyme ye feest dayes thereon full
flyll and eendyd. And pain after pat = his parente thereu
gone hom ELASande he ille lled flyll pare in perlin. Hem bullep-
tyngge. 2 Holle take the hue goode eutent as the thereu þeent
in all pat is here spoken of: for þe is a fol Deuoute matere
and a pplesable to vs as it is seyde by fore: pe Cytve of
flazareth elhere oure lord Elle lled ELAS fio reelin ye space
of lyxyty myle and four tene or ye aboute. And so byfell pat
his moder oure fady and poffet = too kan Dynerske kepe hem
there. And that tyme per comen to gyder at euene elhere pei

Chesnou deuotel.

Tone warts.

Where ya hadde sat to bene herborsted oure lads seynge þoþt
flyt olten pe chylde yateþro supped hadde gome leyt hym
asled of hym þelwe þas pe chylde and þe seyde þat þe flyte
neure for þe leyd as þe seyde - þat þe hadde lads de gym leyt
gwe - and þe lyt þe grafte on clepynge - and þe lyt sive sovele
seyde. A þas þelwe is my dere chylde - for not þe se þat þa
nott þele kepte gym. And anone þe by gane to soone a boute
in þat eurentyde as þe myggt houestþy fio houfe to houfe as flyg-
þe ogt þy myfone bawves myggt þe fiele þier þal for sovolle
and oare of þier fone. And þe fely old man þoþt folcked gwe
algato clepynge. And þe fath tyne vey hadde longe faghte
and founde gym ogt - þe þat veste hape þe pe hadde in
þat myggt and namely þe moder þat fous gym most tenderly
fothly no þeonder þof þe þaden non comforþe al þoght þere
frendes comforted þem as þe myggtun - for it þas nota
lytel toff to leffe þu þe þer fove þe molke þaue gwe re-
sof by sive compasyonne of þe zette aystlyþe þat oure
ladyes fouse is nolke fane for þier fone þe þas neure in so-
gvette for þe tyme þat þe þas borue. And als þe gue molle
þe forne þe þat tyne tribulacum and anglyþe fallen to vs
not to be to þe up or oure aumche dystvobyld þy þrthe soð
þr and not þis oune moder as in þat pty for þe suffrith ge-
nerally tribulacnes to falle to þem that bene þis chosen
and þe þa bope tokon of þis lome and to vs it is expediente
to þaue þerne for many flyles faine oure lady as it is sey-
þry for þe myggt not þynd þi fone þat myggt clof þe
gier in gyw chauimbre and too þe þi to prayere - as to þe
beste vemp dye in þat cauþ seynge in þis manere. Al mygth
God fader of þe uene ful of myrve and of þyter hif þe seyde
solle and þas zoure flyle to þyne me zoure oure dere fone
bote le so nolbe fader 1 þaue last gym - and 1 not nozt þelwe
þe is - bote þe þat knotken all þryuges telleþ me þath

Tô de tribulacion
Electorum.

To me, who am a foreigner.

## Die yartis.

me thereve my stbete sone is: and zyue hym to me azayne. God fader takay godede and by godeth pe forolde of myn gerte and not my svete nederlyens. ffor 1 notlyche alle pat 1 gne of fende thyn ples race. Prouelasse for it is full me by ignorance ze for zouwe svete goodnes zeue hym me azayne for 1 may not lene llyt olten hym. And pohl my stbete sone 1sh there are polle nolde or holde us it leyt pe and thereere eut pohl nolde her borde: land there polle be sone azayne up to pi fader into heuene. ffor 1 elota dele pat pohl art bervey god and soddes sone. Bote deely yanue eloldest polle not telle me by fore alpo 1 elota dele pat pohl art bervey nam of me borne and there by fore 1 kept ye and bare pe into egypte fro pe malyle of gervonde pat soght ye to stela. Bote nolde there fore yf any they beys man g atch a spyt pe pi fader of heuene all mygthyn he kepe ye and spylde ye fro all pyll and malyle. 2ere sone tell yolb me there ye yoll art pat 1 may come to the ovelles come yolke to me. and for zyue me yis nederlyent at pie tyne: and 1 behete pat it phall neuere by fall me. ffor god yis is by falle 1 bote neuere bote yoll knollyst pat art my hope my lyfe and all my godde: and lye outen pe 1 may not lyne. 3u yis manere and by suchel elordes: as the mothen deuouthy suppose all pat mygth pe moder carde a spyt for hyve dere sone. And vpon pe morolde eerly myrye and joserh soghten hym by other dyuers theys y lade te peru salame and forthemore soghten hym by syly a monye there frendes and lyusmen: bote yel mygchten not there of hym. there fove his moder elas so forw: pat sthe mygth in no manere be comforted. 4. bote pe priday after the hem yel come in to peblu and soghten hym at pe temple ye yel fonden hym syatung enonge doctoures of lalle the rynge hem entent fully: and as lynge hem questione elysly. And a none as oure lad y hadde a spyt of hym.

Acap"n"Py.

Fortones of ye
Palle.

The warus.

The clas also gladde : as the hade bene turned fro deth to lyue
And fithlych enelvinge Doune poulyd god ynllard ly chyt theppys
noy. And also fone as ye chylde that falke his moder the leut to
give : and the klyt Gospelabull joye elpypynge hym in hure
armes and byssynge hym ofte pythes and hallesyg hym in
hure barne restred a felyle lept hym for tendernesse the fche
hade take spyrte : and pau the fpaie to hym and seyde
Dere fone that hafte done to us in pich manere. for loo
pi fader and fleft dvete forolke hame foght ye all pich pre da
yes. And paune the anstelerynge azayne fayde. And the gutte
epted zolke to sethe mie knoll ze not alleke pat it by houythe
me to be occuppyed in po thynges pat longen to pe louchyp
of my fader : bote pere borides pel under stoden not in pat
tyme and paune seyde his moder Doune fleftolle not gone
hame azayne klyt vs. And the webly anstelerynge seyde I foll
Doo as ze foll pat I doo : and as it is plasynge to zolke and
so fith as he sugest to hem and theke hame azayne klyt hem
in to hcre cytee nazareth. <u>It</u>n this for seyde pessesse of ille
that hope the pat the syd : or thate and in that manere
hued hre poo pre dyes the molle suppose pat the leut to
sum hopytalle of poure men and pere gethym amefastly pump
and aske d hafborolle : and pere zeete and ape klyt poure
men as a pone chylde. And some doctources sayn pat the beg
geDE in pat pre dyes bote yf lyttell soors so pat the so
folke hym in pyste mekenesse. and other bortuse for begnynge
klyt oute forthe bote þe ameke gerte klyt in forthe is ly-
tyll deth as to pfectionne. <u>It</u>fforevermore in ye for seyde
pessesse the molben note and barne ye pifytable pynges to
vs. <u>It</u>ffirst is : pat he pat folke pifytly securuse go : it
not sticllen amouge his flechly frendes and lyues me
bote he must bene hem and go fro hem. in to bene the hore
of the chylde that lafte his oune dere moder : that tyme

Co.

The eduo vintero

A not.

Tapu xu!

Toa notabilu 26.

Civ.

## Die martis.

not.

not.

trino religiosi.

Cætus p[ro]nunc.

he should zeue teute to his goostly cherelys of his father and also tilthou he las as goost for amonges his friends and kynes men, and he was not foundeine yere in pat tyne. As he founde is pat he should goostly lyfe, fonder not unche ne be not disconforted oure heauely yosse he be sun tyne sood drye in soule and as boyde of deuononne as he were for sake of god, for his manner by fel to goddes monder as it is seyde by fore. If there fore be he not in dy spoyre yf by bote by lythe seche he then in holy meseleynges and good tilques and specially in deuonite peapere and the stalf hynd hym at laste in alle teyne. As the thyrd de is, pat a man folkeled not to unche his oune klytt or his oune klyll, for oure lord the after he seyde pat hym by houyeth to be occupied in sooynges pat longeth to his father for the rest after he laste pat appure klyll and folkeled his pereus klyll goyuge forth theyn hem fro ye temple home into razareth and las as sugett to hem and p[er]is as speselyly nedfull to relye youke folke to folke the byttelle obedience to have souereines. And also here the home great eu fancke of meke wesse in oure lord then til here ef the p[er]fullen terte more p[er]felyuly in ye chaptayn pat neye folkepe. As that number of lympinge oure lord that hadde and thatatte he dyd five his telle pe zere vnto ye bygyming of his p[er]fey zere.

No the tyne pat oure lord then las as gone home to razareth klyt his p[er]uenge that ancke he las that teffe zere olde as it is seyde to fore vnto his p[er]fey zere: the p[er]fyn not eyppeffed in stry p[ur]ture antiently ke that he dyde or holke he hyned and pat seueneth ful fonder full that at p[er]fyll the yanne suppose of hym in all p[er]is tyne til theyre the las in soo muche yd el pat he dyd uoght or ilroght p[ur]nge that there likely to be kryten and spoken of se: god p[er]fyl: and on pat other lyde zyfe he dyde and ilroght klyt as it not kryten as other deues of hym bene. As that lyth it seueneth unelouske and fonder full. As he new pe keffe zyfe the chelorth gier telle

A Die martis.

Good content the first full molecule see pat as in nothing so young he
was great pyuges and wonder full. For he is no thralg of his
desdes nor tyme of his hynge fleyt olbten any sterye and edy
fycation bote as he spake and through moste lyth in tyme
there fore he pat the same foyne master and to the like and so the
bertuse and the like pe trele pe key of euila stynge lyfe he bygan
fro his zouthe to do as he would full desdes and pat in a wonder fulle
manere and bubleollen and pat the same are hard by fore
yet to see ye sthatlynge hym selfe in pat tyme as ydel and bu
luollynge and abjecte in pe lyght of men in manere as the first
sey after not fully affermynge in his or oper pat the molecule not
opunhy prue by holy entrye or doctures appened bote denouly
ymagynyngc to edificationne and sterynge of devotionne as it
theas feyde in pe chome of his booke sit byslynynge and so the
suppose pat oure lord in his pat tyme fleyt drolle hym fro pe
mpanye and ye feluchyppe of men and about of styches to pe ly
nagoge as to chrych and yare thes he muche oumppe d prayer
bote not in pe hyeste and moste kore chyppe full place and after
in tyme this anme he come home halpe his woder and also paigne
tyre his supposed father Joseph in his crafte comynge and go
ynge amonge men as he knew not men. All pat knell hym
of pe comyn people pat he skelled amonge and feyne so farpe
and femye zonge man so young no thpunge pat thes in to prep
synge or maguyfyyge of his name. Many grctly on
hym. Many as pe good selfe seyth of hym til him he theas zonge
and of his zere age. The seyed in age and in chysdome and
in grace to for god and man pat as to sey as in pe lyght and
pe oppunyon of men. bote molecule he theas of more age
in to pe tyme of his xxy zere he sthelt no desdes of comen
sacioun outlaidt wher fore men storned hym and heldynge
hym as an ydote and an ydell man and a boole and so thes
is the like to be holde as bulkorthy and abjecte to pe world

Tropitzelte fano.

Tampao.

A Die martis.

Rö bu sünna bu
muitat et sump
sue p[ro]fuit deff
none q

Ino bu.

Echeluyx e paag
Evrò forti.
Eclapim puyl?

Tis se pristunat ab
ex cu inchil sitte.

ffor oure saluacionne as pe apphate fchelth in his p[ro]sone pus. Yau a blorme and not a man reprove of men and a biectacion of pe people. Bote beve molbe the see pat he in pat a biectacion as it beve nocht Doynge. Dude a fulle grete vertuouse dede of blorthy com- mend ynge: and what elas pat: sothly pat he made hym selfe foule and a biecte in ye fyggt of other: and grete of hadde he no nede bote the hadde pis nede. for sothly as I twelle in all oure dedes þi is no thynge greeter or gerdar to fulfyll pan is pis thynere fore as me p[ro]fulte pat man is comen to ye fyest and ye gardefte Degree of p[er]fectionne pe blquche of ful heet and trell ellyl: ellyth oure feyuynge hath soo ourecomme hym selfe and may steed the p[ro]pe- de ftynge of pe fleche pat he eltyuer not to be in reputacionne of men: bote conveytey fully, to be dy fpyfed and holden as a sole Bullworthy and a biecte. ffor this is more worthy: and wove to com- mend pan a man to be p[er]fyingly stronge and a comqueroune of fy- tees and londes as salamon eltyuesfth eldeve fore tyll elect to pis Degree of p[er]fection: the p[er]fullen halsen oure selfe as full impfyte: and all pat the done as nocht to a counte. for Pythen in p[ot]fuesse all the bene bote as Bullworthy p[er]fuanities behalte tyme pat the dothe pe goode pat the alle to do as god hym selfe eltyuesfeth tyd pe tyme pat the pat the cu to pis Degree of a biect- anne and p[er]fyte reprove of oure selfe the bene not ferf fadly in trellpe bote rather in bamyte as pa apostle opuuly fchelth in thefe elvodes. the go soo haldeth hym selfe in is oune reputa- oune as ogth elvorthy: Pythen in p[ot]fuesse he is as nocht: the begyleth and dyfseyneeth hym selfe. And so as the seyde by fore oure lord the tynede in pis manere: and made hym selfe a biecte and as Bullworthy to pe l[or]d not for his oune nede: bote forto teche vs the trellie fley of p[er]fectionne thynere fore zyf the lervie it not the molken not be caused. ffor this al- homynable thynge to see hym pat is bote as a blorme and blormes mete to come: forto fye hym selfe as ogft: thynne

Aeneas.

Pit bye lorde of imageste so meyd hyn selfe by alieacionne and lolted hyn selfe as noght: and pat dyd he noght by faynynge gote as he lles softhly meke and myld in herte. So alfo llyt outen fnytuationne he lolted hyn selfe in manere of mekeuenffe and alieacion in pe fyeht of other fulfilynyge furft in depe pat he taghte aftir byt hord de lhanne he badde hys dyfpyppes to lerne of hyn forto meke mylde in herte and in so muche he lolted and anent fynded hyn selfe pat alfo after he by ganne to freche and to speke so so bye thynges of ye god hred as pe gospell tellect: and to telleche myracles and elvondres zette the pelkes setten noght by tyne and storned hyn feynge. What is he pis is not he pat fkynghtes fone pofefh: and alfo in deules name he castey oute delles. And many suche othre despytes and reproues he suffied patent by and nichly walyng soo þy poright a fikerde of mekeuenffe thev lapt to flae pe proude aduerfarp pe deule of hell and zyf the thollent fene holle mygghy by the geord hyn blyt pis fikerde of mekeuenffe after pe by dyfnyge of pe p[ro]phete: lerte vs take good hede to all hie deces: and the p[ro]fullen feen in houm algrate p[ro]felled svete meke ueste as the molle fice zyf the hafe in mynd all pe p[re]casse pat it be fye de zytt hyd ev too and alfo there after p[ro]fhall be p[ro]felled more and more in to his geord deth and more oure after his resurrem onne and at bye v[er]flyingnge to genene: and zyte herto more oure att lafte day of done lhanne he p[ro]fall fytte in his image ftee lyng and Donuesman of all pe l[or]d: zytt p[ro]fhall he p[ro]felle his p[er]wer vyne mekeuenffe ch[ep]ynghe his creatures his brotherne by p[er]fe t[er]londes. Als lunge as z[er]dyden alues dees to p[er]fe myn lee fte b[ryt]therne: z[er]dyden to me. And tilhy hope the pat the p[ro]felled so muche and louted pryncypally this vertue of mekeuenffe: so fhy for he knetke thele pat as pe bygynnyng of all fynne is p[er]de so pe fundiment of all grode and of faluationne is mekeuenffe l[ey]d olerte pe t[he]suche fundament: pe byldynge of all oy ver. tues is in b[ey]ne and p[er]fore zyfe the truste of may

Conſite unu
Auntis ſum.

Aclauſe gladio t[em]s.

Aup[er]p[er]

## Die martis.

De p[ro]h[oe]de of poite or of any other vertue or depe dypt obte meke ueske the bene dystepned and for as much as he tacht and de p[he]b[led] vs in that manere y[us] vertue of mekenesse p[er]all by goten pat is to sepe by dypp[nynges] and albionne of a man h[ym] selfe in his obne and al[so] in other mennes f[yst]e and by contynuel doyng of loll[ee] and al[ue]cte ded es p[ro]fer by h[ow]mth to l[oue] and vse p[is]ke mennes z[er]p[er] the l[old] p[ry]tly come to pat l[he] vertue as seynt Bernard seyct in dyner se places. Q[ui]od ze ues v[ac]e to geten p[ry]tly as it is seyde, f[or] sothly I pat el[ue]te y[us] as bu[ot]h[ych]e we full f[u]re per p[er] and y[us] myche at p[is] tyme f[uff]y sey p[er]ken of y[us] f[ou]reyue vertue. Note n[ot]le to se a[ny]ue to oure pryncypalle matere of ye improue of pe bleffed of oure l[ou]d I[hu] by h[old] the p[ere] pe manere of dynynge of pat bleffed au[pa]ue in p[ou]erte and f[ym]plene p[er] to s[py]der and h[ol]e p[er]lode man p[os]er[ht] el[ve]st as he myd[st] in his crafte of carpentere oure l[ady] al[so] dypt dyſtike and u[n]d[y]l and y[er]thly u[na]l[uyng]e h[ere] mete and other affyces doynge p[at] long[ed] to h[ou]ſholde as the mol[ke] penken in dyner se maneres al[so] h[ol]e oure l[ou]d u[er] u[er]ely h[elp]yth hem bot[he] at h[ere] u[n]de and al[so] in le[uyng]e the borde ma[by]ng[e] ye h[es]des and p[he] sy[ry]ares h[ad]ly al[so] loll[ely] u[ny]styng[e]e and so f[u]lly l[uyng]e in depe pat l[he] p[ry]tthe of h[ym] selfe in pe g[oo]sp[ell] p[at] mannes f[ou]ne come not to be p[er]u[d]e to ſerue. Al[so] el[ue] mol[ke] penke h[ol]e p[er] th[re] eeten to s[py]de e[ui] day at oure h[ry]t[el] borde not p[ri]youre and D[ely]cate metes bor[e] p[ry]mple and ſobre as th[as] only u[n]d[full] to ſuſtynna[n]ce of pe l[uy]d al[so] after mete h[ol]e p[er] p[er]ken to g[ed]re al[so] al[so] p[ra]uen[ter] other el[th]yke in h[ere] mete not veyne l[or]des or dyſſol[i]te bor[e] l[or]des of ed[y] f[yr]caonne full of il[ly] p[on]ne and of pe h[oly] g[os]te and ſoo as p[er] e[lu]ven ſe[d]e in b[od]y p[er] thereu u[ne]the better ſe[d]e in p[ou]le al[so] p[er] after ſuche manere w[er]eac[n]t continue p[er]blent[er] to prayer by hem selfe in h[ere] cloſet

Bnaud de l'pla
as comonai w[or]ni
l'ue H[us] catic[ie] s
no
XXV. quarto.

N[o] m[od]u vintid
n[u] i[gu] m[ui] p[ar]id.

ff[or] as the mol[ke] penke.

Die martio.

Ttffor as the molten ymagyne yey hadde no grete houſe bore a lyttelle in ye kluiche pey hadden pre ſeuerynges as ytthere pey ſua le chauμbres ye spelyally to pray and to ſlepe and so molliche vyule holde oure lond iſu aryſe eſu myſſt after prayer sooth to his bedde: lothly and melely pheſelynge in pat and all oſes of mankynd pat he thes berrey man and hydnyge his godhede ſwo pe ſand. Tt Al lond iſu leke myſſt you be cleped hyde god pat eſtoldeft in all piers longe tyme thys tranayle and puite to perraunce pat moſt unocurit body for oure ſale chafanne ye tranayle of one myſſt hadde ſuffyced to veſempaonnie of all ye kharlды bore ye grete loue to man made pe to do grete deſes of perraunneſe for hyn and ſoo ye pat beſy lynge or lynges and all myſſty god klyt outeu ende pat helpen all men there nede and zyne zolive goodes to all other plementuolly as euyt cou diaonne and ſtate askeyt: ze chante and veſenued to zoure oure pſoue p[er]giete pouerte abscationne and perraunneſe in thelabynge iſle pynge abſternynge etynge and in all zoure other deſes doynges and pat in ſo longe tyme for oure loue. Tt lond god kharre ben molle pey pat louen ſo uniche ye lufte and ye ly lynge and ye eyſe of ye fluthre pat ſelen ſo bysly ly youſe and euryouſ and zyners oruamentes and banytes of ye lford ſothly the pat louen and dapyven ſuche pynges: the keene not pat in ye tole of piers may ſte. Tt ſfor hataght us bope by kordde and by deſe melonneſſe pouerte and perraunneſe and p[er]aſty lynge of ye body and ſeppen the keene not klysur pan he ſyf the kyslen not eſe: laſt us ſolliche hyn pat ſouereyue maſter pat eſtoll not be byzylde and alſo after ye doctryne of his apostle banyge ly flode and clothynge in ye rethe apayde and pat in nede toable and not in ſupſtuyle. Tt alſo in all other vtués lyngge and lyſeryes by ſoſkyde: ſolliche the to oure poſtere oure lond iſu pat the molten after ye chrechyd lyſe come to his blyſe and ye lyſe eure laſtynge toye dmen. Dſſe tſe.

Tt apin

Tt eyemplu p[er] im domino iſu.

Nö 9. carnales et un年度les.

## Die martis

other lent to John and prayd hym pat he holde Baptiste hym chyth
opere and John by boldynghe hym and knolbynge hym in fpynte
theas a devinde and chyt girote venereence fye de love and chyld
tyd of ye and poffe come to me and if he anstevered suf-
five nolke for pus yt fulleth and by seynth us to fulfyll alle
ryghefully fuesse As he go feyth: fay not pue nolke as by elkepe
me not or make me not knollen for my tyme of us not yet come
bote nolke soo as, bynde and Baptiste nolte for nolte is tyme
of mekeuenffe and p fove a holle nolke fulfyll all maner meke
uenffe here feyth pe glose pat mekeuenffe hath thre degrees.

The furst degre is amain to be fugett and locked to his soule
veyne and not preferred or gyed a bounte hym pat is euen chyt
hym in a state and not to be preferred or gyed a bounte his underlyng.

The thyrd and pe soucyn degre of mekeuenffe is to be fugett
and locked to his underlynyge pat is he pat is lasse in a state pane
he and pue degre kepte oure lord ift at pue tyme elghanne he me-
fed hym and locked hym to John and p fove soo he fulfyll ed alle
pe pereauines of mekeuenffe. And pau elghan John falles oure loe-
des chytle pat moſte ude be doo: he ude as the baſſe and bap-
tyſed hym pere. Poffe take the have good hede: hollie pat hpe
lord of wageſte dy poffeſt hym and doth of his clothes as an
other ſunfull man of pe people and after he is plouget in pat
told clates: and in pat cold tyme as in telyuter. And all for oure
loue and for oure hee or depenynghe pe ſacrament of baptiſme
and chyſthynghe chypt none of his oure ſyues for he haddu no-
ue bote oure ſythes and oure ſyues and foo thede ynghe pere
gostly to hym in holy chyvche generally and alle trethe ſoules
ſpecially for oure feyth of oure bapteme the bene el-cedde
to oure lord ifu cryſte there fove pue in agrete feste and a
clerke of girote p fynte and cyeuence: for in pue llorthy clerke
all pe holy trynyt heas opunly poffelled in a lynguler manere.
Leynune pe holy goſte come Dottne in pe lykuenſe of a DOLLE und

Hno tivs g99 Guldiat.

que ay artis.

vested vpon gym and ye vops of ye fader seyd p[er] is my or
loued fone in elgome it lyth me thele and pe[re] fore here gym
vpon pe l[es]huche l[or]de seynt bernard speketh in his manere.
Two l[ord] if[en] w[ill] be t[ry]me to speke and p[er] fore volke by gymne t
speke holle longe el[yr] polke be in fy[len]ce me v[en]u l[eth] pon
haft longe t[ry]me Gold p[er] pecs ze and ful longe b[ote] volke speke
ffor volke polke haft l[eu]e of p[er] fader holle longe el[yr]tolle yt
art ye vertue of god and ye l[ey]s some of pe fader be hy]de tu
pe people as he pat el[er] feble and bukuynge holle longe polk
part pe l[ow]thly bynge of henene sufwest p[er] felle to be cleped and
also to be supposed and holden a l[ar]gyht fone pat is to sey p[er] seyth
ffor as luke in his g[osp]ell el[yr]ne seyth zyt in too h[as] t[ry]me of
his xxx z[ene] if[en] as supposed and holden pe fone of p[er] seyth.
A tholke wechellesse pat art pe vertue of ayfte holle muche
confu[n]deft polke pe pryde of my banytee. f[or] 1 kan not lytell
or more p[oth]ly to speke h[it] sufwest to me pat 1 kanne and z[ry]te
nolke may not hold my tunge bully s[hy] and el[yr] oute fthame
puttynge my felle f[ou]the and f[el]lynyge me as l[ey]s and so v[ery]
to t[ach]e and h[ey]ht to speke b[ote] s[ol]le to he[ve]. And ay st[il]hat
t[ry]me he holde his pecs so longe and also hy]de gym felle
f[ee] pe l[ow]thly ynge of men. el[er]dyrr he d[re]de aght boyne l[oye]
el[yr]t f[ol]de he d[re]de boyu l[oye] pat l[es]a u[in] f[oth]quesse pe l[oye]
of pe fader b[ote] ne[ue] p[elle]sse he d[re]d p[ie] not to gym felle b[ote]
to vs ye l[es]huche he kuelb thele hadde u[ede] to be a d[re]d of pat
boyne l[oye] and in pat he sp[ake] not el[yr]t his tuolthe he taght
vs u[de] and p[at] t[ry]nyge pat he taght after by l[or]de volke
he sp[ake] by enfu[n]ple pat is l[ern]e of me foo am my l[es]we meche
u[er]te. f[or] of pe z[ou]the of oure l[ord] in to p[er] t[ry]me of xxx
z[ene] 1 he[ve] or u[ede] b[ote] h[yt]ell more bot volke may he u[os] lenger
be hy]de seytheu he is so opnuly p[he]lled of pe fader. Alle p[es]e
bene pe l[es]des of seynt bernard in fentena[er] conferuynge pat
l[es] seyd by fore in pe u[oy]te ch[ap]ytr[ie] holle pat oure l[ord] if[en]

Aup

T[us] bi beru.

T[us] p[er]sunt.

T. Barbas.

Cinco s[an]tos.

T[us] h[ui]lital.

Die ayartis.

melyth gehede hyo pees in to pis tyme for oure doctryne to pley þ
pupcionne and kepe pſyte mekenesse þe ilhuthede vertue zynte he
we in his bapteme he pſchelde more grolken pan yt elas by forwa
by souereyne colleneſſe opunely pſchelde to his ſeruamant wabying
hym elorthy and svete and hym ſelpe as onlorthy and a biette
And also in an other poynt the molke ſee his mekenesse here grolle
en for in to pis tyme as it is ſeyde he tyned lo elth as in ydous
and in abieationne. Cote molke he pſchelde hym ſelpe opunely as
a ſynfull man: for plyn pſchelde to ſynful men to do pervaunce
and baptyzde hem and oure land the came amonge hem: and in
here lyſt elas baptyzde as one of hemne: and pat elas a ſoue
reyne poynte of mekenesse nam by in pis tyme elthanne he pun-
posed to preche and pſchelde hym ſelpe as gooddes ſome for as by
ley of mannes response he pſhold hane ded paume of pat lolle
de last þ by after elthanne he pſchelde he pſchuld hane kome et lasse
veputtaonne and dy ſpryd as a ſynfull man and onlorthye
cote þ fore lafte not the pat elas away pster of mekenesse to melee
hym ſelpe in all manere of colleneſſe to oure doctryne and en-
ſample pſchelbynge hym ſelpe thynge pat he elas not in to dyſ
pſyte and abieationne of hym ſelpe. Cote the in contrare manere
pſchelken oure ſelpe pat the be not in to elorthſpe and prie pſunge
of oure ſelpe: for zyfe þ be in vs any thynge of vertue put oll
ethe to be prie ſed pat stand by the pſchelke and make him grolken
Note oure deaultes and two pſes the helen and hryden and
zette be the in ſothues blyllyd and ſynfull and yſe it is be
pat the enolken oure ſelpe as in oure oure lyſt onlorthye
and ſynfull neunys luffe the hylden not be hylden ſoo in þe lyſt
of other and in pat is oure mekenesse ſeu fro þe pſyte mekenesse
of ilh as it lles here and by fore pſchelde and in all gve de
ſes he pſchelde hit as pat vertue pat is more ued full to vs.
the here fore lone the it and by ſpe the to prie uappally in alloue
de des to kepe it not dyſnyge þ by to be pe more uable to prie pſte

Pto aut fupbiæ.

## Die lyartis.

of other for as helles in his tyme of his suereyn muckeuenesse in
ye vnderfong yge of his bapty fine taken of his suuanunt pHELIPPED
by elytnesse of pe fader and tooken of pe holl ygoft verwey god
des fone: sot poyft the male vs aliecte and tolle ous neuer sot
muche in oure oune ftyght and in other mennes ype the be able
to p fyte to other god eke waken vs knotken in tyme as it is
morte ſpedfulle to oure oune nede and to other mennes p fye ane.

Applimat ps et contemplat pro Die martis. Anar ps ter
na pro Die ay curis et contempla ſanit. Tapin p[er] of pe faſ
tynge of oure lond icht and his temptaounnes in deserte.

Hatt tyme pat oure lond icht eke as bapty
zede as it is feyde next by fore: anon he
theute in to deserte and per vpon an hyl
pat eke as fio pe place of hys bapteme a
boute fowre myle and 10 cloped Quaractena
he fasted fourty Dayes and fourty wyſſe

es uot etynge or drynkynge and as ye eſtunge lyste wynte
tulloch hys de elylnge eke as pare elyt beſtes. Prolle yne
the here good eutent to oure lond icht ſpecally and to hys
des des for here he tucheth vs and zenepr vs eun ſaniple of ma
uy giete beutuse as in pat pat he here is p[er] lytarpe and faster
and precheth and elyeth and lyth and slep[er]t vpon ye
erthe and unwely 16 ſuere ſaunt elyt beſtes. P[er] ye elyche
proceſse bene toneſtyn foure thynges pat lougen ſpecially
to goſty eg[er]ſe and vertuouse lynynge and pat elboudere
fully helpen eſſe oyer to god der pat is to ſey ſolitarie beynge
ſastynge p[er] and p[er]maunce of pe bod[yn] by pe elyche the wold.
en come beſte to pat noble vertue pat is elenmee of herte

## De mercurijs.

PLI.

Ye blechthe chemes the oldeth souenly to desyre in as muche as it wost
not full to us and compchemeth in hit selfe all other vertue. Turmere
pat is to sey charité mekelesse pannene and all over vertue and
also it putte a lay all byes. For eelyt thynge or eelyt defaute of ver-
tue: chenoune of herte may not stond and laste and p'sfore in p'bole
pat is cleped Dollanones patrum. It is seyde pat all epyt of a
wonde þhulde be prynppally to gett and hane chenues of hert and
no þkorder: for per by a man þhall desue to see god as cryst hye selfe
ekytuessep in pe gespeld seynge pus. Blenst be pe chene in herte

Toberrum.

Circa.

24. 3. gemini et
afflato conspici.

for thy schullen see god and as seynt Bernard seyth the chenune pat
a man is the neve he is to god. And as we now clearly seyeth him alther
fore to getten and hane pis noble vertue pat is to sey chenues of hert
princially helpeth best and deruontte þyer of ye eldchuche the þhul
deue spelen after cote for as muche as prayer eelyt stotonye or eelyt-
luste and ye lybrynge of pe body and ydelnesse is lytel eld thy
p'sfore hit by houyth pat pare be þlilyth faþynge and bodyly pe
vauene and pat eelyt dy stresnonne for bodyly pannemæ eelytoute
dy stresnonne lettep all godde therles. Also for pe kopynge and
fully llynge of all yo prie for seyde helpeth muche pe fer the y
is solytare beynge for eelyt muche nowse and two by lynge þy
rynge hol not leke and deruontly be seyde: and the pat seyth and
heryth many thynges þchalle fulle hende a shape unelemesse
of herte and offence of consciens. For ofte seythes dath entrep
by oure elyndolke se in to pe faule. If there fore prieþe pat eldte
be euryte softy to oure lord ifn cryste and coneyeste in chenues
of herte to see god by ensample of him go into solytare place
and als muche as pu mayste savange thyne aftate flee pe cupa
nye of fterhly men. Seke not by cryo se ye nellke knollchuches
and frend chypkes fyl not pi eyjes and pyn ceres eelyt nellke
fautafyes for it keas not eelyt oute cause pat holy fares here
by fore foghten desartes and other solytare places fer fwa pe co-
unin conuer sacionne of mea and also it keas not for noght: pat

nò de pollentia
sine.

Die ajeruri.

37

37

pei tachten and beden hem pat d'elled in velyg youse conygration
pat yel sthullen be glynde: d'efe and Donnbe and Yf sove a l'at may
lette and dy swoble vest of soule. fflee as beny mousè to ye soule pio
solytarye beynge: and thuse fleynge seyt Bernard seyth pio more
vertuusly in soule pan in body pat is to sey pat aman in his eu-
tenaonne in Deuononne and in fpyryte be departd fro pe elboude
and men toyned so in fpyryte to god pat is a fpyryte and axetho
not solytarye beynge of body bote in manevo and in tyme as pe-
tually in tyme of specyable prayer and also in other tyme offe
hem pat ollen by they of hene degree to be solytarye as reclusse and
sonne rely gyouse and Yf sove seyth pe saue seynte pou pat arte
amonge many bodyly polle in ste be solytarye and allone goostly
3yf polle flyll noyt and lone not yse elboude thynge pat the
communalte lounth. And also 3yf polle dyfpyse and forsalle poo
thynge pat all wue commonly dafyren and taken. Also 3yf you
flee ftyues and Sebates and 3yf pou fale not flyt for olle thyn
oune harines and hauè not in mynd througes done to thee: for
to be abegged and elles pofe pu be allone and solytarye in body
poyll awt not allone trulhy in soule and generally in lichut manere
nuparaye of men pat you art coneufaunt be theer specyally of
telky thynge 3yf polle eld be trulhy solytarye in fpyryte pat
is pat polle be uot a byfye and cur youse further of other inens
coneufaonne or elles a pufprouse and temarpe deemer of op
men. Thuse is seynt Bernard sentence of solytarye beynge
by pe lchuche the molben buderstond pat bodyly solytide suffe
sep not flyt outen goostly bote forto hauè the goostly the bodyl
helpeth ful muiche: puttynge all ap ova fyoune flyt oute forthe
pat myggt Dvalke pe soule flyt pu forthe fro pe oonfynge and
pe buttynge to hyre fponse ubt tryfie. Lelere sove pat the molle
so be kuyt to hyn by grace the aboute flyt all oure flyll and
myggt to folleke hyn pat is to sey in trelle solytarye beynge
as it is seyde and Deuoute pyer in fastynge and in dy strete

Trepin.

Tus scutic fyn.

Tno pœstum.

## Die mercury.

apu yey.

De têptuone
Sialohi

T p têptaoo de
sula.

De abstuua t g
gula uo plen
infva cxxiii.

Godly pennaumæ Soyinge: and fyrvermore in pat pat his couer
faaonne in deserte lkas amonges beestes: the hauen ensample for
to lyue fymely and bere be tolly: in elbat maner congegraaon
the bene: and þe lyth to bere pacyentely and suffire alþe hem
pat semen to be as Bumponable and beestalle in maners and
in lyuynge and thuse hauynghe in mynd: pe maner of lyuynge
of oure lond the wyfte in deserte so in pennaumæ po yel dayes any
wyften soule vgest of tymme by lytt hyn pere by Deuoute cœpession
and specyally in pat tyme bygyunynge atte Epistolymye elgan
he theas baptyed in to yel dayes after in pe elgude he fastede
and lyued pere: as it is fayde. Bote uolke fyrvermore as to his
temptacionn: elganme poo yel dayes of his fastynge there complete
oure lond the hungred and a none pat fuls temptonre. pe fand
pat lkas aboute to knolke elghyer he lkas goddes fone: came
to hyn and by gan to tempte hyn of glotonye and fayde 32f
poyll be goddes fone faye pat pepe fones be made and turved
into lollkes. bote he myst not lytt his truchery dy stepne ly
pat lkas may ster of trellth for he anſikereth hyn so ełysh yat
he natſher lkas oucome by pe temptaoune of glotonye and yf
pe aduerſarye myſt not knolke pat he desyred. for neyver
he demyde ny aſſerued pat he lkes goddes fone bote conctu-
dede hyn by autoryte of holy elrytte. and so hane the haw en-
sample of oure lond the to elyt ſtonde pe bice of yef glotonye
ſſor þe moſte the by gynne 32f the thele oucome other byces as
pe eueny comely by gyuneth þe lytt to aſſayle hem pat taken
hem to soſty lyuynge thelke fore as it ſeuneth he pat is oucome
elyt pat byce of glotonye pat elyle the is ſeble and Bumyſtyle
to oucome and elyt ſtonde other byces as doctourres ſeyne in
place of pe goſwell pat bote glotemye be frust refuyned man
trauayley in bayne azaynes other byces. A after that the
ſeble tooke hyn vppé: and bave hyn in to iouell pat lkes ſwo
pat place aboute Guif myle as men ſeyne and pere he ſette hyn

Die mercury.

pü.

for they bene full fayre and fterynge to deuorpomme and soo fewre
the molbe as the what manner of mete pttas pat pe aungeles
fer ueden gyn afe after pat longe faste here of spelyth notte
holy elytte. there fore the molbe here ymagyne by resonne and
or deynd pte worthy fee ste as vs by bett not by evroure affermynge
bote deuoutly ymagyne and suppo fruge and pat after pe comyn
brynd of pe manhe de. ffor þe se ebe tale hede and speke of hys
mygyst after pe god hed þe non questionne. ffor it is no doute
pat he mygyst make the hat pat hym yste. And also hane of poy
pat bene or the verme made at hys oune elylle. N ote the pfullen
not frynd pat he bred pte mygyst and pte poldelle for hy selfe
or for hys dy styples in here bedyly nede bote for pe people to
fthe elle hys god hed the ueden pat at they tyues he fed them my
uacauoustlych dvete inuly tude of a falle louys and fyfth feses
bote of hys dy styples is fday ten pat in hys oune p[ronce] pe p[ro]plac
ed pe arres of corne for to eten for hunger as it fthall folwken
here after. T Also what tyne he hym selfe as the elyve of pe taye
and fate vippou pe telle spelynge elyt altoniaf samarytane: the
ueden not pat he made mete for to ete. bote pat he feud hys dy st-
yples into pe acte to begge here mete. And so it is not lykly
pat in pte tyne he prefeltes ouely hys manhe de and also þe as
no people pare for to love he myracle to here dyftrayonne as co-
ninly he dyde. bote ouely aungeles eke uen pare p[ronce]. And
fpythen in pat hyll etas no delyllynge of men ne mete vedy dy gyst
the p[ro]fullen suppo fen pat aungeles brogh ten hym mannes mete
all vedy dy gyst fro auoper place as it by falle to pe apphete da-
nyche. for as holy elytte telley elhat tyne danyel etas put
in to pe pytte of hynnes and a batil au other apphete bare mete
to hys repsteres ou pe feide. God des aungele to ke hym vappely
ye here of hys hede and bare hym fro pennes into babylonye
azayne. And so in pat manner leite vy magyne here and elypt
goofly myrth as it keer vhetynge oure lond ift at pte mete

meditatio Deuotia.

The mercury.

And also hauyngc in mynd specyally his dure moder penke the
Denoutly in yis wameve eld that tymc fathamus clus reprise de
as a fals temptoure and better Drythyn alway aungeles grete
mulytande come to oure lord ifnd after his butterpe and fallys
Solke to pe euthe Denoutly honoureden hym and falued hym
as here lord and almyghty god and oure lord benyngly and felle
tely tooke hym vppe and enptyng to hem theyt his hede as it
were enokelythynge hym felse berwy man and in pat some elghat
lasted et lollid fio aungeles. And penne fpebyth pe aungeles and
seyden thuse. Dure worthy lord ze hafe longe fasted and itis volle
zoure tymc to ete that is zoure ellyll pat cle ordeyne for zolke
and paume he seyde. Whoth to my dure moder and elghat manner mete
the heth erby bryngth to me for y is no body ly mete so ly lyuge
to me as pat is of hyre dyshtrynge. and anone thelyn of hem
goynge forth godenly thereu by for hyre and elpt grete venence
gretynge or faluynge hyre ou hyre some by halue twolden there
message and soof pat fymple mete pat fthe hadde orderned to
hyre felse and Joseph pe aungell tooken dlyt a lome and a tule
and other uecessaryes and broghften to iftu and paunter pare
flyt a felle swale flythes pat oure lady had orderned penne as
god fold and so pare elyth pe aungeles comynge fproden pe
tuayle vppou pe ground and layden bred yon and mylde fproden
and seyden grace elyt oure lord thet alkyngge his blessynge and
tyll he let as seate. Polle tale guide hede hewe specyally polle p
art sohturye and hane in mynd theanne polle eetet y meteal
lone as dlyt outhen memes fclachype pe wame of yis mete
and holle lollly oure lord thet lytte doune to his mete ou the
bare ground ffor pare hadde he ney banker ne cufthyne and
take hede holle cursetly and holle soburly the tulyth his mete
not dlyt froudynge hys hungor after his longe faste pe aunge-
les serued hym as here lord paunter one of brede and an other
of theyn and other dyghy flythes some longen in pe fied of myfthe

Mundete rectus + solit.

A Die yeraus.

pat selate songe of heuene and so pei reheted and comforted here lord
as it longit to hem lylth myche tope mengerd elyt topassyonne pug
felanchyppe hastolke postht polke see hem noght thanne p' estet-
alloue in thyl celle zyf polke be in tharyte = and specyally thyl
polke hafte pyne herte to god = as pe olkep to haue after pe byd
Syunge of pe apostle pe lchuche seyth to vs pat lchey the eten
or Drynken or eny op thylunge so all the pchuld so in pe name
ofoure lord pe lchuche name lht the pchullen algate blys and
ponke hym in hert haue the mureche haue the lytell = haue the goode
haue the badde = and see ete oure mete poyt the be alloue as ps
fe the seyne bodily poo blessed anngelles pat bene pre sente soof-
tly and here elyt haynyge pullkeard compassyonne ofoure lord
htin and by holdyunge in mynde hym pat us alwayzhty god soue
reyne lord and maker of all pe world pat zeuenht mete to alle staf-
ly creatures so meled and in manner nced to bodily mete and
per lyth eetynyge as an other erthly man = muche egtelle to
lone hym and ponken hym = and elyth gladde byll talze
penance and suffre dyffesse for hym p' so muche suffrede
for vs. A ffermore as to pe pceffe = thanne onre lord
lht hadde ecten and seyde grace pat us to sey ponken pe fa-
der in his muchede of pat bodily refectionne he badde pe
anungeles to bere azayne to his moder pat lbas lafte tellynge
hyre pat he pchuld in pshort tyme coma to chre azayne and
thanne pei hadden done as he bade and ekere come azayne
pat lbas in full pshort tyme = he spake to hem all ye anngel
les pat pare thereu and seyde. Eoth azayne to my fader =
to zoure blysse and recommend ue to hym and to all pe courte
of heuene. ffor zyt pt by houyth to do my pylgremage a
il-hyle here in erthe and anou per lyth pei fullynge dou-
ne to ye erthe and Senoutly askynge his bly flynge after
he hadde = blessed hem theute vpppe azayne to heuene tel
lynge pare pese tySynges of his gracionse hctorye and

A Die mercury.

Professors alle ye blest cowste wrensed and fulfylled in myrth and poulynyges of god and pus and in pis maniere the molten ponken and pnyagynue pe forfysd pacesse to sterynge of ond sonyoune as by eley of medytacyoune. Pu pe eldguiche processe bene many notably litves tollchynge tempstadtome of man in this world of pe eldguiche seynt Gogorype seyth and other doc tourres speken in pe expositions of pis groospelde. Ductus est ut in certuus etc. And specyally Grys pome in imperfecto pe eldguiche for thei bene sufflyently theytten not only in latyne bote al so in englyche the passen owe at pis tyme spekynge lyrpermore of pe turmynge azayne of oure lord the home to gys moder at plazareth and yanne elthanne he elent a donne fro pat hyll and came to joadonne : pe hri daptyste as some as he fawst hym come tollwand hym : elyt his fynger putt tollwand hym phell e de hym and sey de foo pe lombe of xod : lo he pat doth allay pe synnes of pe elboude he it is vppou elthanne : falle pe goll y gooste veste elhat tyme : daptyned gynne. Afterland alfo am other day elthanne pohn hadde sthe eld hym as he dyde furste and velle and potyr elyt other dyspyrles speken elyt hym and hadden a bygynnyge of gysENOBLYCHE: AS JOHN TELLEY IN GYSGO SPETT. Afterland oure ferð the lafte pat cuntrey and toke pe lrey tolland galilee tyl he came to gys moder at nazaurethe elthome the sthull folliche here by compassy ome of gys grete transyle all pat londen elap of lyxni myle as it kus seyde by fore and elhat tyme pat he elas comen home and gys moder hadde pe lyft of hym: NO BLONDER YOFSE STHE ELAS ELADDE and wypull in foo muche pat yere may no tungytell elhere fore a none sthe vose and dyyppnyge and lyssinge hym eldeltued hyn home: and ponked ye fuder of hewe ne pat hadde : 1 bisvest hym faufe to hyve bote pere blyth by holdynge hys face lene and pale sthe hadde grete compassyonne. and the ajeusfleurd reventhy euclynynge dyde hyre llorthype as to gys moder and alfo to sefeth

A Caput.

A Tro.

De reditu et a tempthaone.

Die mercury.

apb

to p. ordie et in
tribuie in sequitur.

Prö.

Bououenture tcap
p. seynt gic ouut
titur & gic videtur
fructus eumdem
tur sequenti sapto.

as to gys trolle lede fader and sgo dkeleled he elyt hem as he dyd
by sowe melely bote in a noy manere of lynyuge as by pchellynge
wyth oure forth of his pfectionne more and more as hit pthalle
sill like here after 2 bote sfo as unche as hit ekeve louge elerke
prenner tede oufe bothe to pe wederes and to pe herers here ofe
zyf all pe pæste of pe blested lyfe of ifeu pchule belleryten in eug
lyche so fully by medytanounes as it is zette hyder to after pe pro
ceste of pe booke by sowe nevned of bounaenture in latyne þ sowe he
we after many pchapytves and louge pæste yst seuryth lytel edyfy
capyonne pune as to pe wane of symple folke pat pib booke is fre
cially eleryten to pthall be lafte. In to it dvalle vute pe paltyonne
pe eliquiche elyt grace of ifeu pthall be more playnly contended as
pe wane pat is wost ned full and wost edyfyinge and by sowe
only yo watters patt some wost fructuonsfes and ye chapytves of
hem pthullen be eleryten as god deoll zyue grace the chere sowe as ye
same bounaenture by deth you pat elyt sele ye se ver tufe and
ye fute of yis medytuaonnes taleede algrate and in al ploars
Seuonthy in pe mynd by holdyuge pe pffone of oure lord ifeu in
all: hys dedes as elhanne he stant elyt hys dy styples in pynys
be holdyuge pe pffone of oure lord ifeu in all hys dedes as elha
he stante elyt hys dy styples and elhanne elyt other symple
men and elhanne ye pchoure pcheth to pe people and holde he spe
lyth to hem and alsolchou the eath or tuleth oper kely flynty
vance: and alsolchou he koveret myrarde: and sgo for the tukyn
hede of all hys dedes and his matters: and prenypally by
holdyuge hys blested fuc: zyf you cume pnyngyne it y seuryth
to me wost hand of all other bote as 1 trolle hit te wost lykys
to hyn pate gat hyns ofe and sgo clefat tyne pat pnyngula
medytuaonnes be wot peryfyd: pre general pthall suffyse
Anney. Caput yu7 holde oure lord the by gan to teche and
to gader dy styples to hyn. Caput yu7 bouna seapi
none libri in synagoga notatur in capes sequenti.

After youke lord ife

A Die yecuuy.

3 p. 5

After pat oure lord icht les comen home azayne to snazu
retch fro his baptisme and his temptacionne as it is
feyde. he byganne lytell and lytell to theliche hym selfe: and
to theche purly and in xtp for as opuly and fully the veden not y
he tooke ou hym the offys of perynge all pat zere follynyge pat
is to fey uit to pat tyne pat the derogfte ye furst myrath at pe ded
fnyge pat les pat fuluen day thefemoupe pat he lesas baptized
and voght he or hyd sryfles pefeden in pe mene tyme otherwyse
neempelke it lesas not soo fully in so customabley done by fore pat jolin
baptyste lesas taken and empifonnd as after and in pat the zafe ve en
fumple of all londes full mekenesse theganne tochfuge pe offyce ofe
perrynge the zafe stude to jolin pat lesas muche falfe: and they touten
tompany fome more Gallantly pain he: and so men modelthe fe pat
he byganne feyt bofte and oblynyge as many done bote feyt nogle
nesfe lytell and lytell sofely eljere fore vpon a fableof day thef
he lesas comen in to pe fynagege as he lesas thownt to do felyth oper
as in pe chythe of jellemes: he roos vpper forto vede as in a matere
of a myuystre or a clarke: and jellem y elas taken hym ye bookeof
ye deffhete yfaye he turved to pat place eljere it is elkyten
and soo he vade in yis matere: ye fpyrte of oure lond gatfu us
ted vpon me: eljere fore he gath unoynte me and forto pectfe
to poure he gath fent me tere. And panne theganne he had clofed
ye booke and taken it to pe ſeveraunt he ſaat done and than he
ſprak e ſooper more and feyde p[ie]s day is p[ie]s ftrypтуre fulfyll[ed]
in z[ou]ne c[ee]z. Rable take he de of hym holbe mekye at pe by
gyuyys: he tafeth vpon hym pe offyce of a veder: as it clear a ſpry
ple clarke furſt feyt a feynge and folly chere vednyge and
after exponyge it muchely of hym ſelpe: and z[ut] not opuly
e[pr]f[ly]nyge or neempuyee hym ſelpe eljame he feyth p[ie]
Day fulfyll[ed] is ftrypтуre as eljho feyth] pat vede p[ie]s Day
am he: of eljhome ſt fprekyth: and pe eyne of all pat there in pe
fynagege there ſett by ſpy in hym and all pe lond vede done

Die ajertury.

of ye eke des of grace : pat zed an oure of his molche an us toude
for he teth souereely fayre and also moste elquente as sand
sard to ly of bope. you ant fayre in schappe parynge the
speas for uut er. chyven of men and grace is scheld in pi lyppes. ffor
you more oure land also left by lyng hym aboute oure sulcions
by gan to clepe and to gader hym dy styves and so he cleped
pety and andeles pue tyues. ffu p tym elgum se elus aboute
ye clater of pold anne as it teth fayde by fore : and youne pe comne
fumblhat in to bys buolycht : bote yau folcliden not gyn. ye
fend tyne he cleped hem fro pe chypp : elgen pei elden a bout
to tube foyse as lube toldeth bote pan yost pei haden his doc
tyne and folclibd hym : neylelesse pei poshten at pat tyme :
to turne aayue to hene propwe goodes. to he prid tyme as wyth
elle toldeth he cleped hem fio pe chype eldum he fayde to hem.
Domey after me : for I shall make yel fyebers of twen and
yanne luft pe gere nettes, and chypp and fador and fo
leclibd hym. also in telle lufte tynes he cleped pannes and pofu
as in pe same place as made mynde of hem elyt pety and will
also specyally he cleped pofu for pe bydale as fuent parne
feyt : bote pat is not expiffed in pe tyme of pe gospelle. Also
he cleped specyally phylype : and als in anoye place ofach
ehe not expiffly elyten same pat lube walyth mynde of pe thyl
apostles choau and unwyth hem alle. pro e lube the here content
to pe maner of hym in pue clepynge and stedevynge of his dyf
tyves and of bys comen suaconne elyt hem holbe lonely he
fprelyt to hem : and holbe howely he schelbyt hym felse to
hem Dvallynge hem to lye lome elyt pu for the by grace and
elyt pu fowrth by dede fumulheuy ledying hem in to his moder
houfe and also toyinge elyt hem often to have Dellelyngftach
ynge and eusfornynge hem and als in all otfer wane keying
as bufy a bonti hem and elyt as gote cure as pe moder is of
hyre oune fone pu fome pat as it is delyten feynt peter told

Trottoire de Mercury.

apud vij.
p.:eudena.::

Tendencia.

Tendencia.

Après vous.

Hys dychyples eheren clapt or beden P to And so as the sup Pæssus,
poseyt by felle pat elghat tyme oure ladvys fustre marie salomee pe
lyse of zebedee Phapte to keed de hyre fone John the zede by fove
to oure ladvye to flazareth pat lacs so pe came a boute fouse myle
fyinge pat the fold make a brydale to fpre fone John and so
panne oure ladvye elente elyt hyre to order vye P fove certayne da-
yes by fove so pat the lanne other gestes there beden the fhe lacs
pare all vedy and homely by fove The feme of euysdenas is
pat the buell pe defaute of elyne. the fove hit sempth pat
theo fate noght at pat mete as other gestes pat eheren bedene
bote pat the zede a boute unyftrynge as one of hem pat doely
ued mete and drynke and other neceffaryes there fone thee
partayned by tyme and faine pe defaute of elyne and toolde
puyby hyre fone P offe for helpe and remydz and pat myghthe
the not afe doo zyf the badde fytten anonyge other elymen
bote the bad de vysen fio ye boud pat us not ſimply to be and
also it is not to leue pat theo pat lacs after youfly the laine fapre
fate by hyre fone amongf men there fove it folowclay pat the fate
not as a geste bote unyftrived as it is foyde by fove The pried
euydence here of is pat the bad de pe ſeverantel fortu go to lyre
fone and pat pe ſtfulden do elghat pat the bad de gyn So and
soo it sempth pat the lacs oure hem and pat pe brydale lacs
governed after hyre and P fove the lacs by ly pat no de faute
were Patte elbere fove men molallen talle hede and under ftond
pe manere of puu brydale and pe pæſse of pe myracle Pate pue
ffurſt the ſtfullen by hoden oure lods uſu etynge P anonges
hem as an other cwnyu man and pat ſyttynge in pe tolleſte pla-
ce and not a monges pe gerte and moſte eldorth ypfull gestees
a bonne as the molallen under ſtond by pue pæſſe A for he
pulſed after teche pue leſonne of pe geoffelle lhanne pou
art by deu to pe brydale ov to pe feste ſytte and tule y pnde
and the like diuitho. in pe tolleſt place etc. As for so muche as the lods furſt do

Die smercy

fom

in die pät he pfuuld a four teche by eldor de þ fore he clede not take
he furste and he pryppall seette in maner of prollde men bote
bote vather he lollust amonges symple men. gier leest alf by gold
the oure lady hye weder by sy. pat all pynge clere eldere and to
uably done tellyng he feruunites and myny stres holde peseth
ulde fore and eldene of and foo after telgaine it two the tollede
he ende of he seeste. pei comen to lyre and seyde: Þi6 no more lyne
and the ausleberd. a bydeth a lytel and I phuul gette zolde to have
more. And the leant onte of pe chauunbre in to ye halle to lyre so
ue the patte sitte at bodes ende npe pe sthuntbre dore. and
tolled gym in pe erre and seyd my dore fone pei hane no more
elyne and the pis oure sustre is pomme clhere fore I note eldene
the phuullen hane more and proune the ausleberd and seyde lylht
us pat to me and to pe llynou thys senyth and hund and a boy
follese ausleber as to hye weder bote neath the lesse it kag seyd in
my ster ye. and for oure teche lyng as seynt Bernard seyth and
as it phuul be told after ye pæste. 2 bote of pis herd and stranage
ausleber as it is senpuge. hye weder eldne not dysho by led npe
in dy seyre. bote fully try pynge in hye grete goodnesse and
benynguyte the eldant ajayne to ye feruunites and seyd to him
God to my fone thet and eldhat fœ of the seyth and bydeth zolde
sod dath he and pann at byd ynge of oure lond pei palle den pe ste
nes pat pere eldene full of cleater and anone at hye blessyng
all ye latter of hem as turved unto llyne. And proune he bad
hem dralle þ ofe and have to architrichne pat is to sey: pe mosſ
thorthy pæonne of all pe geste in pat houſe in pe chante by
syng eke molte fre furſt the dy ſtationne of oure lond in pat
he ſut pat telyn furſt to ye mosſe blorðypfull man. alſo the
molke fre here by pat oure lond fate fer fre hym in pat he seyde
Berech to ye architrichne and foo ſythen he fate in pe hye este
place: hit seneth pat oure lond fate in pe lollast place as it
the as seyde by fore and telgaine the hund sefted the llyne

Conarde.

Thone mercury

apin pvi

Inno plargosus in
mi ſmone de cypri
ſat viijl vii?

Trancas.

and p[er]ſyd hit and he and other dr[ou]ken p[er]offe pe myny streu p[er]t
bene the holt e it k[ar]s made toolden opnich ye myracte and p[ar]n
h[ar]p[er] dr[ar]pples lauen den h[ar]m move ſadly as for pe firſt my
racte p[ar]t p[er] ſeyn done by ſoven hem. and p[er]m p[ar]t uſe p[he]n
d h[ar]p[er] b[ys]ſe and h[ar]p[er] g[od] h[ar]d aftertil[ard] the[gu]ne ye ſeſt h[ar]de
all done oure l[ord] that cl[ep]d p[er] by h[ar]m ſelpe and ſeyn l[ou]ne
p[er]s el[ar]man p[ar]p[er] h[ar]ſt t[ul]ke to p[er] h[ar]ſe and ſol[le]b l[ou]ne. p[er]f[u]l
p[er]ſa]ll b[ar]yng[e] pe to a better and a more p[er]ſte th[ar]dyng[e] p[ar]
p[er]s 16 and a none b[ar]t o]l]ten more p[er]n laſte h[ar]p[er] p[er] and ſol[le]d that p[er]m p[er] ſe p[er]ſuy d[ar]ſeſe the molle note many th[ar]n
ges to oure doctryne and d[ar]ſyrac[ou]ne. p[er]ſu]ſt p[ar]oue l[ord]
that cl[ep]d come and be p[er]ſautre ant p[er] b[ar]dale and th[ar]dyng[e]
the p[er]ſchall uſe p[ar] matr[yn]oue and flechly th[ar]dyng[e] 18
l[es]e p[er]ſa]ll and o]de]n[ed] of g[od]. 2[ar]te m[ar]t the cl[ep]d l[ar]p[er]
pro h[ar] p[er] d[ar]th v[ar]s to v[ar]der ſtond p[ar]t d[ar]ſt h[ar] matr[yn]oue 16 m[ar]the
move p[er]ſte and ch[ar]thy. Also m[ar] p[ar]t h[ar] anſiſere and ſt[im]
ge u]s to ſunyng[e] p[ar]t h[ar] ſaſe to g[ia] m[ar]de el[gu]ne the ſeyn de
that p[ar]t to me and to pe l[ar]man. as ſeyn beruande
p[er]ſch[ar] h[ar] t[us]t v[ar]s p[ar]t de]y rely g[ou]ne and h[ar]ne for ſal[es] p[er]
[ar]l[ond] not b[ar] to b[ar]p[er] and h[ar]ne g[re]te care aboute oure flech
h[ar] p[ar]neu]s ſoo p[ar]t h[ar]e u]de that not oure g[oo] p[er]ty e]p[ar]ty
T p[er]ſa]ll l[ou]ne u]s the h[ar]ne of p[ar]l[ond] p[er] l[ou]ne the h[ar]ne
m[ar]de to oure p[ar]neu]s b[ar]t after the h[ar]ne laſte hit and for
ſal[es] oure ſelpe mat]ne more the h[ar]ne free and deſhru]nd
of ye byſenſe]ſe of h[ar]neu[e]. And p[er] the ſeyn den b[ar]yten p[ar]t
p[ar]ne came v[ar]pon a t[yr]ne to an h[ar]mnyte or a m[ar]ke that h[ar]d
for ſal[es] p[ar]l[ond] and h[ar]n[ed] p[oh]r[ar]nye in deſa]ſte h[ar]p[er] anue
flachly brother p[ar]nnyng[e] h[ar]m of h[ar]p[er] h[ar]lpe in a c[ar]tayn[e]
u]de to w[ar]l ch[ar]nyng[e] p[ar]l[ond] and h[ar]d h[ar]m go to h[ar]e oth[er]
brother p[ar]t el[ar]s d[ar]l[ong]e by p[er] and el[gu]ne the l[ar]ou
d[ar]d of p[ar]t d[ar]dyng[e] and ſeyn p[ar]t h[ar] el[ar]s d[ar]de as h[ar]
bu]nd the]le p[ar]moue anſiſered and ſeyn de p[ar]moue h[ar]

Die aterury.

Im ponij?
ug de sermo
de dom i mothe.

Tuyt ofs? Gis
De 2.

To de paumtate.

Een dy mounone
de Aduentu.

im ye by gynnyg of his boke pat the made of pat same form بلاe hit
wonteneth all pe pferum of ay sten lyvnyge for in pat sermone
he taght hem furst elduche men bene blessed of god and elveth
to hane hye blyrse. Also he taght hem pe trell manener of
pyer and fastyng and of almesd and other vertues longyuge
pe pkyte lyvnyge of man as pe tezte of pat goospelle opuny tel
lyth and dyuerse doctoure and char les expoune it sullying
pe elduche pessr ele passen oure hieve. for as muche as it is elty
ten bothe in latyne and in englyche in many other places ande
also it other ful longe pessre to wolden all pe ponyutes pere of
hieve as by manner of medytacyoune. Elhene forse at pib tyme the
isthullen specyally note pat oure lord by ganne pis sermon furst
et pouerte. Doynge u to bunderstond. pat pouerte is pe furste
ground of all goftly eyacyse for he pat is oure layde and charged
eleyt tempell goods and elcondly rythes may not freely and felyf
taby folliche cyste pat us myroune and ensan浦 of pouerte na
ly. he pat hafth hye ly lyvuge and hye affationne under pis lord
ly goods for he is not fve bote thralle and as in bondunge of hem
for of pat thyngc pat an louyth pullandly no thyngc bote god
or for god and y fove he despyseth alle der elcond ly thyngc for god
for in pat is he lyrite to god as for pe more parte. Elhene fo
re seyth seynt bernard in a sermone pat pouerte is a gnete fete
here or a gnete theuge porgh pe elduche a man seyth so fone into
pe lyngdaine of heneue. for as to other vertues pat follellne
in pis place of pe goospell pe inede of heneu is by hygget for
to come as in mnde pat follell th after bote to pe fertu of po
uerte it is not only by hygget for to come bote as in tyme pat
is nolbe pferute it is zeuen of cyft by pe foyde elvodes atte
bysynnuge of his sermone. pat bene pese bl esred be yel
pat bene pore in pkyte for here mnde is pe lyngdonne of
henene loo he seyth note here mnde pchall be bote as volke he
re mnde is. Also pe pat bene not comuly pomere bote pore m

do.

Die ajeravv.

Jozamál cíon.

fpyrte: beue bleſſed: for per in ſondeth pe vertue of pouerte and
he is pore in ſpyrte: pat hith lyttell of pe ſpyrte of pryde pat is
toouu to mankynd by pe furſt ſynue: as a man is elaped poure
tlandely: pat hith lyttell of handles goodes. 2bote noble leuyge
pyb mateu: turue lide vs to pe manee of contemplation by holyst
oure land aftu holle toelty and mebely he ſytteth upou pat byll et
hye dyſtyples a boute hyn and elyt holle louely and ſadde there
he ſpelyth poe blordes full of dyſpcaonne: and teche pat noble
lesſome of ſoureyue pſationne and alſo holle mebely and holle
ententyfully hye dyſtyples by Golden his bleſſed face and hewen
pe ſilete blordes: and ſeten hem byſby in hewe mynd. and so haue
pe giute wye and goſtly lykyuge bothe in his ſpacthe and thys
ſyſt. and ſpreally as I hope pe thev comforted in pat noble
pſhorte p[ayer] pat he tacht hem a monges oſter in pat tyme et
pe pater in: and pat for pe giute ſrute et pu fulden pare jume
and alſo for pe giute truste and hope pat pe clere puutte puu pare
by. aftu as the myn ekele ſuppoſe as to pe furſt pat is pe ſrute et
offe not only pe vinder ſtande et aſſer pe letter: 2bote alſo pateley
pe hadden thorugh his grace pe goſtly byder ſtondyuge of eche
p[ayer] and p[ayer] ſationne et offe and ſytheume et is contained pe aſſyr
of all pat vo uethyth to pe body and to pe ſaule and pat to lechtyuge
oure tempall dyſe in piu blord and all compheided in so p[here]
blordes: no eloder p[ofe] pe hadden giute lykyuge and giute com
forte in pat p[ayer] by pe giute ſrute pat pe taſted pare jume:
and soo haue all pe pat poruith grace ſeluen pe goſtly ſrute and
pe ſilete tafe et offe. // alſo as to pe ſeand comſorte in pat p[ayer]
pat is truste and hope: holle myſteth hewe truste et hope be more
ſtabel and ſtrenuſed: p[au] to pe hyn all only buelle thyl
thas nedfull and ſp[er]ſuall to hem to aſſe: and pat myſt only
ſyne it hem teche hem pat p[ety]cioune: by pe edſuiche p[er]im
ſteth noſt arre in hewe: aſſyuge wy ſake of haw aſſyuge. And soo
he pat elas domoſuiu made pe lybell in hewe cauſe: azanpues pe

Coté p[lan]o.

P[at] n[os]ter.

P[ro] ſuo.

T[em].

A Die mercury

Dystykes in pat hyll by fore seyde. Goynge dotelle elyt hym in blapin y
Denout coteplacion and by holdynge gotte pat after pat no
ble besonme taght in pe hye lyll as it theas flyl full for the lyne
ffectionne y offre oure lord yst came Doune elyt pat meke folke
of hye Dystykes spebynge alfo hombly elyt hem by pe theye and
pei as pe bred des or chy benesse of pe heune folkeken hym elyt
nuche go fely lybnyge couetynge erthe by fore op to be next hym
and gereu hys bentuse and stlete thordes and after the tels come
Doune nuche pape come ayynnes hym bryngynge dyuerse
felle folle and many as pe goffell tellyth by actesse pe lichuche
all the full of mercy heled and made hole bothe in body and in
foule and pub fthorth the pafen oure here meche actesse of pe yosf
pelle and manye chapr trees of pe for seyd booke of Bonamenture
for pe lytell dysficationne of hem as it senyth ned fulle to simple
foules to leghuche piu boke is fpecally elvyten in englythe as hit
bath ofte be seyde here to fore and so leynge pe paces in many
paces the fthullen conly telle ye notely hy trees poppon fthorthly
to dysficationne Dffpe servaunt of Menturpo and pe fone of pe
flyll lynge heled of oure lord ighi.

D p[er]s goof speffe pat oure lond melely vpreyde lke ne bodyl to
felle pe felle servaunt and heold not go to pe lynges fone pyd
oure preyde is rep[er]ued in pat the in coteurpe manner bene redy and
kefe to go to vythe men and unygt pat the molle be llondly
nede bote the bene bothe to and to pleuse hem and do the
fervyse pat the molle an for llondly nede bote the bene boop to go
to p[er]ve men and f[ir]niple or to helpen hem in here nede for goft
by nede kest it there ayaynes oure f[or]chylp as seynt gregory
notely in p[er]s place Dffpe p[ar]ke vyll ke wau lette Doune in gye
bode by ye fouse helinge and heled of oure lond ighi poruyt

D p[er]s goof speffe eke] pe by lene of hem pat beren gym
hauen enfamiple and doctryne pat ofte f[ir]the bodyl felle
neffes come of goftly feebnesse pat is f[ir]ume and pat pe helge

A
l
a
p
n
y

In
no
p[er]ce in regal

T
a
p
n
u
y

n
o

9

supr
b[ia] diu
an
ge

T
a
p
n
y

n
o

p
[er]fumitatively
l[iti]l
& corpa[l]

Die mercury

soo p[ro]ſtyl[hy] pore: pat he tooke no poſſeſſyonne oper the vyles goodes
for hym ſelpe or for hys: Þ p[er]p[ore] poruſh[hy] pat loue of pouerte he pat
thas pe myroue of meaknesse: th[at] tymc he th[as] preyde and,
bedeu to mete tobe it for pe tymc and pe place mebely and telych
cuite ſye pouſyngc and good telych and p[ar]ny by ſell pat myroue
walldeleyne pat p[ra]ucenture of tym by p[er]h[ad]de herd h[er]m[ie]
ſche and poruſh[hy] tolle d[er]yngc of h[ys] grace th[as] greely ſtyred to
comp[uctionne] and to pe ſeruent loue of h[ym] p[ore] yt libere z[er]t pov-
wyly h[ys]de in h[er] h[erte]: th[an] p[he] herd and buell p[at] h[er] th[as]
at mete in pe h[ou]ſe of pe forſeyde ſymond: p[he] th[as] ſo ſeruent
ly touch[ed] ſlyt p[ov]olke of h[erte] ſlyt inſorth for h[ere] ſyntnes: Æ
also ſlyt pe brennyngc ſire of h[ys] loue pat p[he] myſht[er] no leu
g[er]a byde: b[ote] a none p[he] elent to pe forſeyd h[ou]ſe th[eg]ere
th[er] p[at]e at te mete: conſy d[er]yngc pat ſlyt olde ten h[ym] p[he] myſht[\er]
not be ſaſe: ne h[ar]ne forſeynesse of h[ir]e ſyntnes and ſoo p[he] elent
b[old]h[ly] in to pe h[ou]ſe: and as p[he]o h[ad]de p[ez]eten h[ir]e ſelpe ta-
[lyngc] no velkand to pe g[est]es pat p[ere] libere atte mete h[ald]y
Doune h[ir]e ſace and h[ir]e eyne to pe e[ath] p[he] lětt[ed] not ty[ll]
p[he] c[ame] to h[ym] pat p[he] p[ol]b[ish]t[er] and inlband ly loued oure
l[or]d l[fi]: and a none p[ar]ny p[he] ſell Doune to pe grounde pro-
ſtrate at h[ys] ſete: and ſlyt g[re]te pullkand p[ov]olke and p[ha]me
for h[ir]e ſyntnes p[ake] in h[ere] h[erte] to h[ym]: p[oul]b[yn]ge as it
th[eg]ere in p[ie] manner ap[er] p[ile]d l[or]d I b[ote] the[le] and tretely
b[ua]l[ly]che pat ze b[ene] my g[od] and t[uy] l[or]d: and p[at] h[ar]ne
offended z[ou]ne d[ye] maſpe in many g[re]te offena[es] and tres-
p[aces]: in so muche pat I buoll[hy]ch ſothly: p[at] my ſyntnes
b[ene] ſlyt olb[ten] noſt]mber as pe g[ra]ne[bl] of pe ſee. 2b[ote]
for as muche as ı[by] leue pat z[ol]l[ive] m[ercy] p[aff]eth all th[ym]e
p[er] 1 p[er]vech[ed] and ſynfull c[ome] to z[ol]l[ive] and p[ile] to z[ol]l[ive]
g[re]te m[ercy]: for th[yn]b[yn]ge pu]l[k]and ly of p[at] h[ar]ne offen
set and aſkyngc m[ercy] and for z[yn]euenesse. and b[e] h[ere] e[ly]
the all u[n] h[erte] amendeu[er] of my ſyntnes: and p[at] p[is]chal

Lapin.

p[oc]essus.

flö v[ba] magdalear
utima.

["Catechismus", "Jesuitica", "he said of thy age and all his days all great things he loved and\nwas and of the good times he had and of the joy of our Lord Jesus\nand the sufficiency of thy life and especially of the way he took of\nthe house of his Lord and touch the gyms so how much he had in him\nand all his days and how much he loved the Lord Jesus Christ his\nown apostle so that all other apostles knew him before his death and\nhe was an authorized operator to the Lord Jesus Christ thy Saviour\nand after a very long time he became a very simple of the Church\nand Doctor of the Church he concluded thy life so that thy Lord and\nthe Lord God so many a day and so many a night so that thy Lord and

Ane mercury.

pum xyij!

of gym in pis deyma pe dehuche oonly reformeth pue by edene god and pe sryfull mä as pe apostfull seyth pat charyte benay pe multe tide of synnes and elth oute pe dehuche it is impossible to plas god. ffor ae seynt benard seyth pe quantyte of any man soule shall be taken and estymed after pe measure of charyte pue pe in pat is to saye pat soule pat batch miche of charyte is greate et pat batch lytall is lytall and pat is noght is noght as seynte poule seythe.

le p[ro]cution of the world.

In se t[em]p[or]tum

per seipsum.

After ye deherpynge of many great ventuse concluded pue yr if hane not charyte seith ly am noght and p[er]force seyde oure lord of pis elyma pat for the loued mythe p[ar]ne fore the hadde mythe for zeuen as it lesse seyde be fore

tout lollardos no
confeSSIONE.

A stier per more also hane the ensample of twelvemanum and pennance pat is not fulle to forjeunesse of synne þelike mi pis libonai mauledelyne as the hane hende pe dehuche penunne as all hody charythe teche thf stoute in forthe of herte and charyfte of molthe and in futyfaryonme ofede. A bote hene p[er]aenture p[ar]ne men pen ben after pe fale oppynyone of lollard is not not full bote pat it suffyfeth only in herte to be stieruen to god : as pis for seyd elyma til as ffor pe gospell tell yfth not pat the spake eny lord by molthe and yr elas lyre lyne fully for zyne as it is seyde and as it femyd pis pis is a greate enydence for pat oppynyonne. A bote hene to as am auſtike reſponable pat oure lord after the haryn p[er]the mide h[er]e confessyone in herte tilas p[ar]ne in bodyl presence berwy god and man : by the hame by bortue of pe god hede tilas alſo open pe pozt of hert as to mä pe ſperte of mollepe as ofte seythes pe process of pe gospell stie batch and ſpessually here offinly both of pe elyma and alſo of pe charyz sepe pozhte clare fore pe poght of pe herte oonly tilas p[ar]ne to gym alſo miche as to molbe p[er]lyth p[er]ſche of molthe to man bodyl and for ale miche as molbe in pe nolles halle thet tyme pat the synne sodde the off and gym not only after h[is] god hede bote alſo after h[is] man hede p[er] the hight

no transm.

Die ajerturi.

Usblyth fro spune and wostly desth þfowr as by houyth to do sat
tyffatyonne to hym after bope lyd as by twelle pennuas knott
hychyngne curve trespace both to god and man and aslynge fozen
nesse and sylhan the graue not there in his body hy presence as
mand alayne hadde þfowr in gyse ftede as by houyth to fthelbe
it to ye preste by land pat the graue offendeth hym as man as
the fthelthu to hym by repuntuas in herte pat the offendeth
him as god pat is to sey what laste by ded lyne for pave
by only the bene deated from hym and knynd ly feson
ye gruete bene fse pat he zafve as in gyse manlyd there fore
yt the elyll be resford azayne and knytte to hym as the other
by fave in grace the unfts do satyffatyonne not only to hym
as to god bote alsog to man pat the graue so for fale by godly
prune in manner as it is fayde. And so as god chyuchse hathe
vesonably ordained and God knothlythe by moththe and
waken oure confessyonne twelly of oure spune to ye first
pat he hathe specyally ordained in gyse fted as gyse flykens
give to by pe cleode of pe so spelle pat the fprale to gyse dyf
cy plese God anme he fayde to him pue feght so curve ze bynden
in erte it fchall be bounden in heuen and it fchall pat ze vn
bynden in erte it fchall be bounden in heuene. Dse pue
twelle pennuas ured full ded by synne not only by ve
pentuas in herte bote alsog by sylvfte of mothe to pe
preste in god des fted zyfe el in ollen. For more god as lyk
nott and þdlyth of della satyffatyonne foleltynge the
graue p fyt enfumple opuly pchelted in pue bleffed elo
man pat elab by fove so fynfull marye mallde layne upe
pcesse by for fayde of pue exo fpeell as it is oppen enough toll
efeyne pe furfte ptye and pe laste pat is to fay repetuasce
and satyffatyonne. And as to ye fecund pat he confessyon
yfou the rede it uoght for hyre elode fpebynge for pat elac
non uede to hym pat knella fully gyre herte ou land uht

Capit

Rogic raum
fiong Bolun

Rú de vba cefaffa
hagdaleue.

Die mercurij. De confessione.

yve bayngge in hye bodyly froune as it is feyde. Pempelesse fchell
ed pe effecte of hys confessione paufytty in deede pu pat ysthe
belford not fchell hye to gym in puustee as fynfull and a fkyngre
meuyd as the myyste hane do by telynge gym and hyre or elles on-
by for feve hye Dystuples bote Sparynge for no fchame pat is a get
ptye of penallnace in confessione. S the cheres ye place and ye ty-
we elbore hit myyste be to hyre as ope reproule and fchame pat
lles in pe house of pe pharysee pe eldchuche the knellde eldele hu-
wyngse undysnacoun and Dystpyte of pe fynfull und alpse une
mete eldhan it fchold be inofe llondervyngse to gym and all hye
geestes vppou hyre for pe reproune and pe fchame pat the hadde
of lyre fynnes elas so greta elyth in forthe pat the forzate alle ftha-
twe and reproune elyth oute forty and so in pat dude the knellde
lechad oppunely hau'fynne in generalld and alp by eldyl Tspecyull
not refufruge forto hane hand it weherted and oppunly toolde
of gym pat the came to oure lond ifnu pe eldchuche as the elythre
eldele knellbe in specyalle pe keest ptye y'offe and pat myyste ve
ponably hane repheended hyre oppunly of it or the hadde forzyne
it. Bote oure curtayn lond full of grace and of meugr falle pat
Brevoy contrey younne in hyre horte and pat ynd ellyll grounded
in trell by lame pat the elas Brevoy ynd pat myysthe fully
forzyne hyve fynne as gym lyford and y'elth ysthe hadde ful
hope to hane hye grace and for zyynes und alp ye ferner londe
pat the hadde to hyne pe eldchuche pre Cautues bene undfulle
to eny man pat eld hane forzynnesse of fynne and so elyth oute
any more penallnace he fully forzafe all hyre fynne and hadde
hyve gone in pess pat el-nes pess of confessione fully made
by telygen hyve and god and man for hyve trelle feych and
by lame in pe eldchuche blawenghundyd fkythy hope and chary
te as it is feyde. The hadde made hyre faunce and foo fchall it pe most
fynfull man pat is oo eure fthull be zyfe the hane it trellly ginn
ed in hye horte by Brevoy contrey younne as the hadde for pan

No fidem spem et
sustatque ingentis

Die a merciis.

Lithy olbten doute he tole not spare for any sthame to knothlych hye
synne by kold opnely to wia in gesodes fnde. a6 phe dnde by llye
to hyn pat elab both sode and wan a6 ite pynde. 2bote theve pere
venture senyth to some wic pat a6 pe snyfull wia sthull folelle pe
pne elywa by telle forpynunge of hye prine. soo sthfuld pe phe
folelle oure lond in lyfted forsyunghe stholled y ofe emouynge no
more penuance pan he dyd p forw. 3bote heve anstelven dole
doctores pat seyne pat pe countryone and for pynbynge of symi
may be so grete and soo pynce. pat it suffy sth elyt outen any more
penuance to fully forzynnesse of pe de houche p a6 ite zyf pe
pynce myfted see and fully knole he sthfuld zyne no more pe
nauance. 4bote for a6 muche as man peth not pe herte ac oure lond
lft sode and wan dyde and soo he may not knollen hit bote iptye
as by toben elyt oute forthe pene fore as for pe sefer ptye he
sthull emoyne penuance for synne o more ov lesse a6 dole chyvche
hath ordyned and kold sode pat al styful people kold folelle
pne kollan in telle forpynunge and pene elyt olbten doute pe
sthuld hame of sode ful for zynguge libere pe penuance more ov
lasse of pe prestes emoyunge. styrpermore in pe forsyde pryncesse
of pe gofrell oure lond ite zafe ensample to pe pichoures of sode
des elvord pat pe sthuld not spare in tyme to sey pe stthe. for
dysplasynge of hem pat fidden hem ov zyuen hem othwre bodely
stfynauance in pat not elyethfondyge pat pe phary see fed hyn
as he dyde ofte he resthend ed hyn opnely in hys oure houfe
of hye myf bylene and of hye fale poght in pe chouche he hord
de inignacyond of pe snyfull elywa. and as it kold pene
to sterynge of hye sreta watharey he franed not to pufl y pat
the wman pat he demed so snyfull sthellynge hyre more lonyge
sode pan he and pat phe thes franed by hyre telle bylene by
for hyn pat fal ed p ofe 2bote not elyeth fonde yge prie one
pe ope pynde. pe phary see lafte not after to fedew hyn and
some hyn hinnauyte as many wic nolke done pe chouche pat

Cupin
pro quod dixi

Tristio.

Ptolemy p[to]licius

Tno
9 diuio malat
unum pluringu

T Die mercury.

Gote puse holdeſt polle in thy manheſe pſchelle all pe lynd lyſt
myſte of wu as in hungar and purſt and eſtrepſes ofte ſythes and
ſuche other ſoſt pſchelle pe berrey lynd of wu: pat volle to le for
oure ſake: and ſo thes all pi body lyuynge in pue eſtore perym
ſulle and tranalous to oure eſanſuple bleſſed be polle eure. pu pe
wene tyme as he ſate ſo ou pe pſelle and hye dyſtyples therene
gone into pe uayte cytce ſonto begge mete. Y cam a cloune of pat
cuntree to ſeft elater of pat elelle pe eſchuche elab cheped luye
and oure land thet lyuynge pſchell to hyve and by hyve to o'ye
hye sood god: ſpake lyth hye louge tyme of grete prungen and hye
in goo ſchly bunder ſoond lynge pe eſchuche ſpelynge both of hym and
hyve and holl hye dyſtyples come ajayne and hollbe at pe cloune
etande pe people of pe cytce come oute to hym and held hym lyth
hem a carbyne tyme: and after hollbe he elect: fro hem the pake
oure at pue tyme for alſo unche as it is openely and pleynely they
ten in ye gospell of iſu bote in pue pæſſe the molb note inoue
land iſu purſt a toluu of grete mekenesse: in pat he hold be all
oue delyt tyme the ſent hye dyſtyples into pe cytce ſonto hye
mete and in pat bygrynge eſanſuple pat it is leſſull to godes
ſuuaunteſt ſonto hane mony and reſerue it to hewe nede.
T alſo
in pat he ſpake so homely lyth pat ſimple elomà al one and
of ſoo grete prungen: as pogh lyt hadde be eſchely many grete ely
ſe men pe p[ry]de and pe p[ri]ſup[ra]onne of many derles et p[at]ſonres
is confuſed and repreuend pe eſchuche ſyf pei p[ri]ſchulde p[ri]ſchelle
here eſledome or here conyngje not only to ou man bote alſo
to ſelle men pe h[el]ſold halde al as lode and ſuche a p[ry]mpile au
dience tell willworthy to take here proude ſpeche.
T ſhy[er]
more in pat pat pe dyſtyples broſhten here mete to hym
and beden hym ete pe at ye elelle the hane eſanſuple of
ponerte and body ly poوانce in h[ys] wane[er] of ſedynge
after hye traynale so pare eſtoltken pe cytce and as the
molke ſuppoſe drynkyng of pe elater and pat not oonely

Tupin yy

T nobit

T ſupboc doctoribus et didactores
T 20.

T eyng gulam.

Die aertijnt.

in pís tyme bote as the suppose ofte syltbes elghaune he llent by y'tiutre
he ete in pat manere elyt orte ye tolbnes and pe dilllynges
of uue at some wyuer or challe ther he neue soley or tranuald in
body sthelynges pynne ye grete loue yat he hadde in pouertee
and mekenesse halved not curryoune dyghstynges of Simeon me
etes vosted and sothen ne pleyoune bestelle of pynner or pelliter ne
Daly caret the ynes elghte and vede bote only pe clene clater of the
bleule or ye vyuer etyues bivd y'elyeth as a pore man : welholy vpona
ye erthe. A ille in pat he anstleued to hys dy spylles furst tilhj
pe beden hyn goo to mete and seyd to hem pus. I hane mete to
ete pat ze linole wott. ffor my mete is pat I do and clovthe the
blyll of hyn pat sent me and soo he alde ye comynge of men
of pe cyve to pche to hem : ffurst the molben pse holle bely the libes
a boute gothy fedynges. ffurst fullylynges in de de yat longeth to ye
soule and soothly suftymalbuce yan yat longeth to ye body suftynua
uneve poght he hadde to grete uede and so jafe he ensauleme toy
Pehoues E curates for to do : unche more soothly frounte is cötended
in pus gospell pe leghuche elghos de sylveth to enolke more fully the
pithall fynde it in pe boke of seynt dustyne vpona ye gospelle of
John the herbe the walnes of ye preste of pus gospelle a louge preste
and chaggyall ful of soothly froune. Lhote for as unche as theve is
made mynd of pe pouerte of oure lond ufe as it is ofte by fore of
pe se they bertuse pfiely tanghte vs by ensauleme both of hy felle
and hys dy spylles that pithall folelle after more plentely in pe
nigta chapyve dmen. Holle pe dy spylles of uht plib beden
pe eeres of bome and eten for hingve on pe subuoth day.

In a sabbat daye as pe dy spylles of oure lond uftiell
elent hyn by pe fulles elghave vy pe bome elles grollynye
pei theven a hungred : and plibbden pe eeres : and fromen
hyn by thyn haw handes and eten. And pe pharyfens yat eue
aspyd oure lond de hord es and de des for to talhyn hyn in duftaue
aynes here falles reproued here for hyn and hys dy spylles

dy nij!

Teyd de jordis curnat.

Angg fi-jolhem.

at apin xxvij.

AC Die ajercurie.

and seyden pat sit elabt unkeffull on pe subaeth daye: bote oul
lord excused hem effwst bynnde pat is oute take in pe falbe as dat
wyd and hye unei in nede eten pe prefes bvede pat elabt elles
for beden and alsfo byt resonne pat pe festes of pe falbe ou pe
subaeth day ancyse fed and maden sacyfise the elbuche elwen
dodyly therbes not so meðfull as pat ya dyden and alsfo byt
pfeence pat elabt lord and auctor of pe falbe zafte hem tene. / Bote
zyf þe tilsen hene mill and eutente elyth denoute compaffyound
of pat nede of pe dyfylles in pe preseus of oure lord almygtely
the ollye responably to be fyrnd to pe tene of poute and dodyly
nde for hys false for alonder full it is to peukie: pat ye therev
 chosen so specyally to pat hys degree of pe apostles and pere po-
rught wade pnyces and domesme of pe tylord stfulden ben pinte
in to so svete poute and nede forto ete pe valbe corme for hyn-
ges as pe thereu vnefonable besfes and vanely in hys preence
pat elabt maker of all nede and Drynke at hys delyl and tene
of all ye tylord as pe he mygtet not helpe hem at here nede bote
pe goode londe pat dyde all pynga for oure salnacyon he suf
fied yis nede in hem for pe beste as hie toke in hyn sulfe al pe ned
of manlyd elyt oute lyn and so pofe he hadde compaffyond
of hem in alsounde as he lound hem tenderly preu pe liffes hit
lyked hyn pat nede in hem and pe goode delyl of hem pelych pat
stady suffred pat ned for hys tene, and so it plefyde hyn not
only for hene nede pat the tuelde nunde yfove: bote alsfo for eu-
paniple of vyt pethuld come after for here hane the specyally
pat halle for false pe tylord for pe tene of yed ensample and feryxe
to pre bortues vanely pat ben ned full to vy: pat is to sey pacyence
in dodyly nede: pkyte poute and uaynes sttonye vertucuse
ab pacyence and as to pe fumft lyne pe dyfylles of ighu pat had
den lafte and for salme al pat pei hadde forto folorde hyn suf
fised en pacyentel and stady so svete nede of dodyly hunger in hys
fiance teleome prei seyne myvaculously fedem oð une and helpe atte

AC oſtempla?

T[ro] tria.

Ac c[or]pat n[unt]as

["## Die nerei.", "Geve nede myd more the oligh to be pacient in bodyly uade eleban it\nfalleth pat bane not folorthly ne so pelytly lometh soth bot pynne\nhaneu deswesd for oure myf hrynde and buleynwesse ayne ues\noure lond soth: unche move pennunce and dyffuse pat the whole\nsuffre us forto bane: and panoenture the comen uel to so grete nede\nforto suffre for hys fal. And so to pe seamed pat us pelyte pouerte\nfor soodes londe: the pefullen bude stonde pat the pouertee paffed\nin pefentacion: ye hyst de gne of the pful pouerte of on elyt orte\ncompone for other meumes pouertee: pat hane for falke for cypres\nlone all vytches and eldor dsepes of pe forfesd is in reputacionne\nof men in alfo unche as it is hoden bertouse as it is bote hys\npouerte lhas in uaprone and dyffyte of men in alfo unche as it lhas\nnot buolben: pat he toke pyn pouertee flyt fully bote as ofte uel\nas it seamed in pe for flyde pance of hyn and hys dyfflyles tilha\npuu eten calle corne for hingar and the halpe hem not and twany\nother places of ye gospell he pffellid hyn as pore and uedy and\nfor all unche as pat pouerte pat towey of uade and uot of thylle\nus in dyffyte and repvoue and all pat knell hyn feyue pat the\nne hadde neyther hollis ne posseffyounes puu hadden hyn in pe\nmove contempie: ffer commonly suche pore uedfull poure men bene\ndyffysed of all men at seft at uodft. 2. bote ued pellese puu molben\nben full gonorable in hys flythe and pyn zafe ensaniple ofe\nthiche fore yt is ful proue forto dyffysse any pore men. 3. bote ype\nthe whole flyte lefo is bertously and pelytly pore the pefullen\nBude stonde: pat not only he pat gath made hys defestond to\npouerte and gath lufa all thondly vytches as in duer elyt orte\nforthe bote the pelyt gath pat pouertee satte in hys gerte elyt\nin forthe so pat the elby puett ne bane ned dyffuse any thondly soodes\nor posseffyounes bote oully pat is ued full to hys hrynyge ffer\n3. pat a man be in pouertee and suffre ned elyt orte forthe so\nruoaf falke of thand ly soodes and pelyt the despye elyt dely\nberaonnd in hys gerte elyt in forthe: more pyn hyn ued ythe", "pyn pynny\np'tahaz", "T\nT\nT\nT\nT\nT\nT\nT\nT\nT\nT\n

P. Die aevaryn.

Pynny.

Fer alftneumain diftare.

Disfucio.

In cant of hym in vt
lyt. it cald hym.

Buhole some 32f hir be dely cate and hylpyne y to theiere amonges all pe fpyes of glotouye y is 16 most reprovable. Jus alfo muche as it is not only tovye to pe foule bote alfo it deftructeth and pleythe pe body and so he y at taketh mete or dryuke deftfully buvollyng y is tovarye to hym and vndyspoynge to bodyl helpe may die of hys dome and reprovile in goddy lyshe as of a manu fteer and pat is the fter of fteer of hym falfe. Dyer in man pat bene ouanne by pe fensu altyee and pe temptacyonne of flache forto take of mete or dryuke pat is holasome pochyt be hylpyne outher in vntyne or move in quaatite pan udefeth or byth dicate fuste and greduyessel bene move excauble for pe count in flynynte of the fift flyne of adam bote for als muche as thyse byce of glotouye in all hys fpyges is reprovail ble y fore it is udefull to be forto pchelbe it to oure polfer and give and kepe pe vertue of dyftvete al flynence as oure lord the and hys apostles and other feyntes hauen bothe taght v and zyuen vs enſuump le kepynge pe body and fedynge as it is udefull y to after pe hynd y ofe and pe trauale y at lougeth y to in maner as an horse other to be kepe for to hys journey so pat the fayle not by defaute in to muche al flynence ou pe tou ſyde and pat he be not theele to pe fpyryte and to proude by myche pamperyinge ou pat other ſyde bote in agede mene of al flynence pat techepe ye vertue of dyftvete anonne pe elbuche Dystrefyonne as feynt Bernard feyth it is not only a vertue bote alſo kepe and leder of all other vertuſe. ſfor 32f pat take pat fenseth vertue as byce and as feynt 32f feyth. Difcrecyon is a wonder and keper of all vertuſe pe Dystrefyon toth chyngere al flynence and fedynge of pe body: ſant generally Tyn poynte as feyn duſtyn feyth in hys bote of confuſyonnes pat a man take of mete and dryuke to ſuſtenance of pe body only as he hold take of udefyne forto helpe hys inſuomytie therere fore lyshe as in tabyng of udefyne: in mon hath no rethande to move or keesse or to pe pacespyte or boyſousſue or ſkettneſse or byttaſſe: bote only as it moſte conueniente and profitable to