Vide lapieus dipt. Honora patreui tuu et geminus
matris tue ne obliuimus memento. Qui mi p illus uo
finses et zetabine illis qui et illi tibi. Et eaui aplus u
epfa ad ephesif art. ffisj obedite parenibz viis in duo. Hoc
eui uftii est Honora pieti tuu et mati tua iud est man
datii p[ui]mi in p[er]nisione ut bene fit tibi et longebus lis
supp tenam

If haue here deu in old romance
he that in p[er]the Wiff d his diligence
To leue in age et Wiff him avance
To kepe him from aft indigence
The fere in p[er]the leue the ueligence
And thynke upon the dayes olde
After warne p[er]the compyth age colde

Remember asso the fadur in age is
Whicb now the helpe is and favourne
Put aside alle wantonesse and ragis
And in k[om]p[ug] haue delte and favourne
And W[ha]n the fadre is out of the do[th]s la[bo]ne
Thon maist helpe the fik and the fiendis alle
When they haue neede and vito three ealle

But thon leue thon shall be lewde
Thesefore lpace thon for no shame
To alke fure as may be lewde
Of wys men and of nobil fame
And as they teche the felw the same
And than after leue it forfis to other
The k[om]p[ug] shall be the more many forfis

Suche as thon leumpft teche et forfis
And be not ftrauige of th[us] lare
For konnyng vicloſis is lik[er] worthi
S[ic]t et be vſid ſone w[ic]k be forſore
That is kept in Cofe w[ic]k n[olv]le and ſioſe
And turne w[ic]k to filthe and waste
Lo this comes therof at the laste

Qu[em] tempore p[ro]poudere disſiplina non patre omni
tempore n[is]p[ien]s p[man]ebrt. vide p[la]to. malo euu al[ien]a
p[u]ndent docere qui mea up[pu]ndent ignorat[ur]. Et al[ib]u c[ui]
s[ine] docerna ul p[ro]ficient mediana. z[er] s[ine] docerna puyp[er]
facer vnda manu. z[er] s[ine] docerna p[an]c dat tuta fama.
I[u]di docerna s[ui] vis vndre z[ui]na. Et eaui into z[er] p[u]ndent
que n[is]p[ien]s te velle docu. S[are] al[iquod] s[an]s est al[ip]a est
ul disſere velle. Et c[ui]n ſa s[ine] docerna vit[ra] est c[ui] moſt p[yn]ago

Lete th[ui] tonge not clappe as a mp[ille]
medic[ut] of eche manys materie
kepe W[ui]n th[ui] breſte that may be stille
in tabemes alſo not clappe ne daterie
Wade not so depe into the W[ate]:
W[ic]t th[ui] may come out at th[ui]n owen p[les]ere
I[u]d not al[ide] th[ui]n eu[n]pes ſeyſere

Thesefore be not tale w[ic]t in no manuere
in Word be W[ate]t it is hard to t[re]ſte
Telle neui the more th[ough] th[on] moche here
kepe in Cofe as t[res]onie in ch[este]
I[u]d en[re] be th[on] lo[ib]h[ly] aud honest
To riche and pore in Word and dede
And than th[ui] name to W[or]ſtipe ſtaff ſpiede

What man thus serve loke thon him dide
His good as thyn thion kepe and spare
Lere thyn wille thyn witt onpilde
Ze lowd in sevire and love his welfe
Aud thon witt be out of dide and cise
Kesoye and kepe weff thyn tonge
Thus childe zene while p'ye be yonge

We trelve in word yelke and dede
Aud fle doob liabilities in aff vise
Though all the world in lengthe and brede
Crete the verneis kan no man devise
Aud sonnest to wort shape causeth man to arise
Ze noon an hour asso of talis nelve
ffor callying to rehesafk left thon it zave

Vide quidem plus. Tracie qui nesat neset loqui. et zefat ergo
sultus loqui quia taceat ut poterit. Vide Cato. Ut ite pina
pinta esse compesere lingua. Provin' ille do qui sat tacere
taceo. Supp omnia eui vertes est coleuda que soli do homos
xymnos facte ei ipe dui vertas fit iuemer hoc testante
cui dict. Ego sinn via vertas et vita et Salamoni art. Po
ans disgingens est fur qui affidius in mendano et etc.

Asso this lesson sone p the lere
To whom thus speke sian good mynde
Aud of whom how whenne and where
ffor nob a friend thus spee vynde
Therefore where euyr thon zide or wende
kepe clos aff thyng as thonvbe in fiste
Aud eu'n be waie of liadde p wiste

If thon shaft houde ape wt thyn pere
Aud leve thyn play when it is best
Aud suffre a great word for manere
ffor better it is the tye that houweth than best
It is an vulture bird defoulteth his nest
Therefore a gentilman lene autresie and vertu
Ifk honne and wort shape thereof shaft selve

Though thyn felawe in a desant be founde
make thereof no fanghing sport ne ape
ffor oft tymys it doth zeboude
Upon him that list to crie and grape
use not to skorne and mokke as an ape
ffor he that lipe suche folies forto use
Ifk honest felesbip him witt zefise

Loke suche clothning as thon shaft were
kepe him as cleuly as thon kan
Aud aff the remeiant of thyn zere
ffor clothing oft maketh man
Be as yne as flowe take from the bran
in aff thyn clothing and aff thyn aray
Writ go not to eneyn use gray

Lene callying and raggying of clothes
ffelestip of wome and tavenys also
Austome not to sive grete orthis
Use no zybalvdie where euyr thon go
Alle these viris and many other mo
ffle him alle and be not yditt
Lere the dide of god ay be thyn briditt

Of every man that list to thrifty

Alle these vices ongheft to be refusid

And alle the dapes of his lift

To fle hem that ficle fynne vifthi

lie that withfly his body abufeth

And past is aft dide and shame

Lest it a precious Wele Whereth is his name

We not strange of that hood ne hine

Of this rouge be he in gentill fyeche

meek in courteneue debonayre and mine

And to honne thon shaff achenche

Therefore do this as y the teche

And glad of this company Wilt be echhe man

And say of the worship aft that they kan

I consider the West beste good and able

To the laive therefore nolb hane y nient

To see the if thon Wilt be stable

And fpende the Writ that God hath it seut

In vertu of good eutent

Than shaff y lieche the as y fan

Wemy good tilf thon be a man

And if thon do the contrary truste me well

I Wolt putt from the Withhont nap

Loud and goodis every daff

And aft that eny of goodly man

Therefore that thon labome upghe and day

God and man only to plese

The fadir and modir to hertis eſe

To gret worſhip hath the laive

Brought forth many a poor man

That wolde fle vices and to vertu drawe

many a thou and stith the World began

Gret myſery hane they that no good fan

Therfore leue bisly while yourthe last

And mynly in age to lyve be not a fast

And if to worſhip thon happe to arise

As fortune of comping so to attreyne

fforgere not thyn ſiff in no maner wist

ſto proudnes of hent thon the refiayne

Lete mekenes enyr be the rayne

And zemembre that many in this World Wide

hane be cast dolbii for he: gret pride

Sake Also for any disfort or other thyng

Wgood felesſup thon be accompanied

That shaff to honne fyeaually the brynge

If thon Wem Wilt be allyed

And he that Woylſt company is allyed

Oſt is take in liſnes of a theſe

And fynally brought vinto myſchef

Drawe vinto worſhip and thon shaff him have

In any place where thon him ſee

Drawe to virluſt and be a knaſe

And eny: his ſeruant shaff thon be

In example ſiff of we ſee

He that walolbeth among cole or: picthe

Oſt tymys of Wilt ſhelve ſuche

Socraetes. Honestus igitur esse sempf debes non soli uiter
extrancos. Et enim utr. tuos nec in honestis verbis uiter
sios ut debet qui honestis utr. alios uti desiderat ut in
omn. parte vite honestas sempf necessaria est. et zanz qui non
assiefat virtutibus, domi iunenestat. et vicijs nesfit discedere
quando senest

Thierfore be wits in ths Webis sive and fadde

While thou haſt yon the at ths wiff

And to lene fast ay be thon glad

That in age thon may suelh sit staf

Thynke ydilnes many doth spik

Thierfore vi Wits bishnes sert ths mynde

That thon may liehe bothe kyrth and fiende

ffor who that hathe widsom he is bleſſid

And thins p. p[re]ce[ve]t et by my cesſon

Where is Wisdome tempanance not myſſid

Where is tempanance contamince is in cesſon

Where is comay trolbik is gesdōn

Where is no trobik tiler is no drolve

Thins is widsom bleſſid borthe eke and moroive

Stryve eu wthou that is to the egall

Who s[ha]ſt be virto: it is ſiarde to houſe

Zze wthou bettir for: thon getit a fak

And of a foole thon myſſit be oſtſoſive

Thins ſo the high virto the louve

pees abone aſſing is beſt

Thierfore lene ſone to lyve in zeſt

Estamice

A soft Word swageth yre

And cauſeth gret zeſt it is no nap

Who kan ſuſſe hathe his desire

It is p[re]ce[ve]d best at aſſ assay

It gret Word myſſit cauſe a ſray

And cauſeth meu oſt to be styan[ce]

Thins tunge is cauſe of mothe payn[

A quibndā d[er] pa[n]a plus valere omnib[us] alijs virtutib[us]
vnde diat. et zillla virtus tammi valet quairmi paenena
Et Cato diyt inauuna euu may est sempf pa[n]a virtus
Et salamion. uelhor est sapia viro forti. Et qui diuabrt
aio suo expugnator: est verboz.

Of ths mete and diuoke be fre algare

Departe w[er]ſuche as thon hat[]

W[er]good w[er]ſely and late

And of ths ſeuſ be ueri agaste

ffor he is ſuſſid w[er]ſy waste

And ſeldom is ſepti in emp zegion

A comynnaff vyainde to be sert adolb[ni]

To ſpende in meſize thins p[er] mete

Eſt he man aſtir his eſtate

Zot to take aſſ the fatte from the lene

Zut as he may comynel[ly] erly and late

Remember the water of chieſ water

Spende aſſ th[er]ſſode w[er]ſt freare

Worſhupſilh and not as a W[or]cath

Vnde dictur. Qui plus expendrt quiu zem[er]a p[er]tendt
z[er]on admiret ſi p[er]pientate grabet. Et Cato diyt. Vtere

questis apibus fuge nonc abavi. Quod tibi dimae profumer
si puer habuimus. Et tereu vtere questis set non videamus
ABITUR. Qui sua consimiu cum deest aliena sequeurur.
Et tereu vtere questis modice cum simpe habuimus. Et
sabatur exiguo quod partu est ten pipe longo.

The grettst rithes a man may liane
is to gete a trewe fend and him holde
ffor myn scheris lie may him saue
lie is more precions than fili or golde
The rithst ma that is upon molde
Wyrthost fendslipe is a body deed
And hevyer in weight than any leed

ffor lyk as a body that is wonnen solble
So is a man wrthfond a fend
Erhe man on him wilk clappe and gravle
He is in hate as is the fende
Of the man this shak be the ende
He that bath no love in no sefton
Can not be myer bi my zedon

We not liaby in maþning prouys
ffor no thynig to fend notkwr foo
Thi fend wilk abide in goodly Wisse
To thon lift bi lefte for him to do
And thyn eneuy is in dolbe euino
lying at alle hoines in a wayte
As a fiffle doth aftir his baryte

In vengeance takyn liane noon liaste
Of every thynig that the grevith

A manys goodis it dresteth to waste
That fo freeth thynig some him mevith
hastnes many a man myn scherith
Thesfoe be waze where ene thon go
ffor liaby man wanteth neure woo

Wese bi confesse as farth the Wisse
And thon shak not lighith the reprent
Si siche confesse as y shak deviseth
That thon w myn scherith be not hent
To declare hem to the is myn eureit
Femembur hem wherethou goe: ude
Praying to god ene to be the gide

Knolve of wliom thon shak confesse zestelve
Thus must thon wele vidustonde
And whos confesse thon shak wefse
Bold to example confesse in euy londe
Hely and whan confesse is to be taken in fiond
And whan thon shak change confesse and pumpse
Wilk siveve the aft myn sumpke deviseth

ffist of god bi wliom aft grace is sprad
His confesse thon aft for that is size
Seamidly of thyn lift w good mynde and sad
ffor thyn lift of thyn lift shak most aue
Thicke such confesse as wilk lengist euclidean
And most best god and man to plese
It wilk grolve to the most hertis est

Quod consilii a deo pereie debias dient beate jacobus in
exl[a] sua circa p[ra]map[mi] vbi att. Signis autem vini indiget.

Where is no zeste pees doth wende
Where is no pees god is a geste
ffor god him siff made his neste
Where as pees made his sowze
And there he olbellith one savelouze

Vinde appla sffactus est lons eius in spon. Senere dixit
sffoassina cupiditas pestis est que solet egenos facie
post capnd iuma fund quezendit uo tuent. altema eum cup
dotras ex fine aftenus nasfur. Quare idem art. sforio:
est i cupiditate vident qui in hostem subiet.

Also of an hasty man the confest thon fle
ffor lie is often governpd bi Wille
in What company that he be
many matters he doth spille
ffiffiff off lie vittori that fubide be felle
he is anou in host as any fyre
And oithervith alr into the myze

An hasty judge y hane lewd seide
is not greth, forto prey se
Though he vindufonde fone at a breyde
Ongifh to yeve ugenet aff be est
God and man thau shak lie plesse
And in his matters not lighthe, faple
22 of his works shak not qnayle

Vinde dia consuenit velox consilii sequit peurtenia
2201 ergo consilii dare vel zetupere debes fibro vel
festmat. set ci deli bezac ac moza cœpetenti. Art eum
seneca de formula honeste vire. 221chul tibi subitii est

set totii autre proſpicaes. 22 am qui prindus est uo dict
non pittam hot fieri ap non dubitat set explet non
ſiſpucat set causet. Qna in tibus deliberau et cœpete
mora non ſunt exprobanda zuiuio valde diligenda.
Sapton est 22 am 13 deliberaio vtis est mora tenuſſ
mi. Et item mora omnibus odiosa est set fact sapiente.
De seareto non pallingo in prt necessitatc vel vtillatc

Si unu advise thyn olben confest thon hide
Bitt if it be for uede loke thon it kepe
Or thi profit lere not zeme to Wide
A Wake not him that is on ffepe
Paranenture et mygſt cause the to Wepe
Therfore of thi tonge be no blabbe
Vse to sey tontche and not to grabbe

While thi confest is wrthin thi bzeſte
It is ſize as wrthin a caſſe, Wath
And when it is, on from thi bzeſte
Than art thou to thi confest thatk
Therfore y confest the oups for aff
kepe thi tonge and kepe thi fiend
In eneyp cunze Where thon Wend

Zertur it is to kepe thyn olben confayle
Than to praye an othir et to kepe
Suche condiaus make men to Waple
And aftir wake whau they wold ſlepe
A man may ſuntyne wade so depe
ſit paſſith bis polber to tuzne agayne
Of suche condinones thon the zefayne

Holg flind thon my comfetf liele
Thaf thym olben not kepe kau
Se waz theforc in woo and wele
What thon seife to eny man
Synge in on note as dorfi a sivan
And so bihane the in language cimno
That thon be not feide thongh si fien be si foo

Aud thon wifh thu comfetf vudose
To pitt thu siff in suere and pees
To a previd telve fien thon it vudose
It wifh turne thsi mater to good ences
God him siff one lady chies
ffor a telve fien and a fertihifk mayde
She kepe in clos aft that the anngil feide

Also an othir thlying hane in impude
To thu comfulew tele not aft thsi wille
ffor many of hem wifh the hlynde
Re olben profre to fuffifk
And dialbe the forfi w't flaterpyng fpeche
And say of wisdom nedrith no man the teche

yet here hem alle enevchione
And openly no man zefiſe
Lere ſiou ſuppose thon unſtraute none
Suffre eche man to dene and muse
Dointe not but the touge wifh acoust
Him wliech is fien or foo
Thon ſiakt kuowe holv the game wifh goo

Art ille

Art ille ſyrac. limco et nummo tuo noli enarraze ſeuſi-
tui er ſi eſt delatiu noli demiuraze. audiet euu te et ſeſpirac
te et quasi defeudens paxii tuu ſilibridet te. Et petius
Alhonsiſis dyrt. etiam tuans eſt tacee qui in taceat
aſi roguere. Et eaam Seneca. Si tibi ipi no inparafaſi
ut tacees quonu ab alio silenou quens.

O good lord Whatat cause it is to so: olbe
That a man of worſipe and gret aftats
Hath no Wirt but if he borolbe
This cauſeth gret trobifh and debate
Eche man hath othir in hae
Aud aft is so: lak of Wirt and resoſi
Seff wille is mayſir of ſir mesoſi

Also of a dronkyn man be waze that wight
ffor he kau in no wist comſeff hele
His wittis ben ſoni him briefe
And than he telliſh out eney dele
Holv ſhulb he than w't comſeff dele
That hati nothir Wirt ne resoſi
He is ſuff penſons in any resoſi

Theſoze be waze of him in any wist
ffor a man dronke apte is to aft ſinne
And to aft ſelvemen that man kau debise
He that him vſiſh hati Wirt ſuff thymine
Theſoze ſe biſore or thon bigynne
And ſle taueines and ſelesſip of women
ffor that makati light in pe purſe w't ſiünen

De cosſio illor: uttand qui ſcarete alioqu confiſure

et palam alquond[us] se velle ostendit

Allo[rum] t[he] consesseff of him that is dolbikf

T[hat] apynh wyf say on and an otshir in clos

Se waze of him lie causth mocsie trobikf

Griet mysthefis he doth engros

lie fan pleie linnustare vos

To pleste bothe partis of his desire

Bere in bothe landis watw and fyre

Also the consesseff of a flarere thon fle

ffor he is on the worst of alle

Sucke condiciones oft hath he

T[hat] vudir hony he lindres galle

He sfeleth as plesaunce ou his stalle

as any a man bieth of his chaffare

he kan so plesaunthly vittur his waze

Of him that is sliarpe in consesseff be nen afede

Sut of a sivete conselone euyr be waze

ffor he wiff sotilly make th[ie] beide

he is oft the cause of mocsie care

W allo that wyf ride in his chaze

lie dybath him oet to mystief

As oft tyne it is seie in prief

Also the consesseff of him that is afred

O: of him that is forsi to displesst

ffor the[n] gen euyr: vudir th[ie] yerd

hez: consesseff is not beste for thyn ese

The wyf enye th[ie] devis preyst

T[he]s forze Weize as t[he] wyys inan dotsh

Take him that is playn and wyf say soth

W allo that for dede alle men lovethi

he lieth an[ce]t alle men to dede

And to be waze grethe him bilsovethi

As of so many eneuyes in eneuy frede

ffor it mynghte so sliarpe at his moste nede

The wyf wolde tynne f[or] him eneuthione

And leve him that is verli[he] his one

Mazalis. Comm imnac[er] u[n]re possit amare. imnetus
vero u[n]em cactus amar. Wlandrajs u[n]imperu om cest
an[ous] vacu quind taumus st et ipa leonu leena jatos
sugunt conepuit plandus. Dilge sic omnes ut ameros
ab omnibus vins. Quicrt amor p[er]kes dissimiles odium
Et non solium annacia vel boni consilii p[er] me[n] vel
tinore adquirit vel retinetur set enan imp[er]n p[er]dunt
me[n] vnde seneta. z[en]o terribik p[er]est esse sitionis.

Also fle the consesseff of a fole

ffor otshir thyng th[ie]u foly dotsh he not lone

he was neuyr: sofrend in wisedomes fole

To aft seydones he wiff man mowe

W his edis th[ion] may him prove

ffor Wlian his w[er]kis tynne to seydones and foly

Than he is most imp[er] and iolyc

Allo[rum] the consesseff of thyn eneuy zeconsilid

Though he speke fayre and go fikf solbe

ffor euyr: from the that he be exilid

Thon stiakt eneuy keune the beut of his bolbe

Though he say w[er]t the that Wliet is the aolbe

And be z[en]dy al[so] Wlian th[ion] him calle

yet zesteth the old malice in his betw galle

Vinde y sapus, se confidatis, se acta non lijs, detigatis
Cinn quib[us] egis[us] pugnus dis armis tuist, & nullus fides
liosti tibi sit qui talia nosti et prozis liostibus tibi sit
p[ro]sua[do] visis. Et se acta dixit, & z[ui]n[que] vii, fuit communi
ignis, deficit vapor: vapor ei[n] omnino latet sen[.]p[er]t. P[ro]tque minima.

H[o]ld to exwamyne counselt and in what manere
Th[ou]s had nede to be disfeste and wist
ffor w[d]t diligent labome it will appeze
If th[ou] w[er]t labome bi good abise
Ere th[ou] take in h[au]nde any gret emprist
vnd vstoude the bigamyng and the ende
And euolve th[ou] foo from th[ou] frend

And if of th[ou] counselt th[ou] h[au]nde any doyte
kepe th[ie]n silence and vttur b[it] a fowe
T[il]f bi lepſe: th[ou] may telle it obre
To ſuche as be h[o]ſonie th[ou] counselt to ſhewe
Ouyr moche language mygt ſtrede a ſtirelve
To ſay ayens th[ou] ſiſſ ſimplyne mygt ſappe
Th[es]fore cloſely in covest th[ou] counselt th[ou] ſappe

Aſſo to change counſett and p[ru]mys aſſo
This unſt th[ou] tendiely h[au]nde in mynde
ſſo: diſt causis th[ou] ſhaft voyde hem fro
G[re]t eſſ th[ou] ſhaft ſynde
It is a de:ke counſett and ſuſſ b[ly]nde
That may not be changiſd for: io neſve
It mygt ſappe be cause of myſdede

P[u]lſu consilii est coru domini. Art eui cato. Conſans et leuus
ut res exponerit, eſto Temp[ur]iis, mores ſiue armie iinitat. Sapient

Ou cause is th[ou] ſhaft th[ou] counſett ſene
If th[at] th[ou] counſett thyn euem[uy] of pi counſett euolve
And Wolde bi wenes the same zenebe
And alle th[ou] werkis turne and onyrtrizolbe
And make theioſ aape a knak and a molve
Th[es]fore whan ſiche a cast h[app]rth to falle
To change th[ou] p[ru]pos it is best of alle

Th[ou]s counſett aſſo may ſolne good and is not so
O: be ſett in an errorne or au ille mynde
Then to voyde that counſett it is weſſ do
And turne th[ou] p[ru]pos into a bett[ur] lynde
G[re]t eſſ theioſ th[ou] ſhaft euolbe and ſynde
And be abviſd eſſe or th[ou] p[ru]mys make
It mygt ſappe theioſ h[au]nde to take

And if th[ou] made a p[ru]mys to do ſynne
Or vncleue werkis diſhoneste and vyle
A voyde that p[ru]pos and ſo it twynne
And p[ri]tt hem in vtrly to exiſe
Thynke manuys ſuſ laſtrſi b[it] a while
Th[es]fore th[ou] p[ru]pos ſett on a good dede
That th[ou] may p[ur]chase hevyn to th[ou] mede

Aſſo if that u[mi]possible were th[ou] p[ru]mys
To a[bo]yde that th[ou] may not lette
O: viu:oftable in any maner: w[ise]
Th[ou]ſt th[ou] mynde were right ſo: ſett
I c[alle] euem[uy] ſuche a p[ru]mys to be a deſt
I ſay that a volbe in no w[ise] is broken
That for the bett[ur] is leſuſhly vuſoken

Art eu tullius. 22er. p[ro]prijsa servanda sunt que sunt lijs quib[us] pro iusens iustitia 22er tibi plus nocet quin illi justi eu quid p[ro]prijsen. Et ite ni. Sapiens id mevertet eu s[ui] p[ro]ſtriut iutat in melius. Sic non videtur aliam uterens uzare quin ex concessu cauſa deſerat iuſturandu[n] ut lex ditt et h[uius] demu[n]tus ex egis genali ius ſapiencres dicere ſiuenent. Malu[n] est consiliu[n] ius iutatu[n] no potest.

The confuſſe of Wom[]y Wiff not diſp[erſe]
Choughi poetis Werte of strange Wille
That Wom[]a[n]ys confuſſt in many Wile
Is eu good or p[ass]ing ille
I pray yow ſaſſe wel or be p[erſſe]
Diſclamourth not of Women the name
Remember your tenderness who was your dame

I say Wom[]a, confuſſt is good and p[ro]ſita[b]iſſk
As bi ſcripture is previd in many a place
ſſuſſk ſure ſuſſk sad and right agreeable
W[or]t ſtrik abuſe[n]t and in ſhort ſpace
God hathe leut ſicu ſiche a grace
To be zedi in auſtive and tendu[r] of mynde
They ben so pure and so nobiſſk of kynide

Witnes of J[ac]ub bi confuſſt of liſs modiu[n]
Rebek had kolly liſs fadir Benyſon
Pittying a side of ſau that was liſs brothu[n]
And of aſſt the zemenaut had diſacon
And alſo j[ud]erthi bi her good c[oe]ſacon
Delinąd the c[ate] that ſic[]e was nine
From the handis of D[is]ſerue and liſs ſy[n]

Allso Abigael bi her confuſſt good
Jehu[n]end hir kinsbond from ſyng daunt
Which Wolde diſtroye him and his blod
W[hi]c[]e her W[is]dome ſie was ſuſel[]hafid
H[ester] alſo which in home is gravi[d]
And many an ſiud[ard] t[hou]ſand mo
ſſor they be nameles y let her groo

Allso bi god Wom[]a first was namy[d]
Whan adam was made to liſs liſnes
Of a [R]ibb[ee] ſuſſk elene ſic[]e was frau[n]d
Put in fur a ſp[art] of gret u[n]kenes
And callid fur au ſielp[er] to man in diſtres
So w[or]t ſielp[er] of Wom[]a which is ſure

I zeporte me to y[ol]b that be nuſi[n]ed
W[he]ere the[r] is any p[re]glorions a liff
Aſſt is W[el]e and no thynget uſtari[n]ed
220 deſa[n]e is found in the good W[is]ſ
W[or]t vene Wedd[ie] folke is neuy[er] ſtruſſ
B[it] ye and nay the[r] is noon or ſin
They flye in zeſte as a shippe W[or]thou[t] z[oth]u[n]

Allso in any W[is]t l[oke] thon be ſt[a]ble
Whan it is ne[cess]ary bi confuſſt to be ladde
Ev[amp]yne first the water that it be p[ro]ſita[b]iſſk
And weſſe not h[ar]ſtily but ſuſel[]hafde
And that the p[ol]ver may ſt[uc]c[]e t[il]k ye ende be had
And l[et]e the[] cause be t[el]ve and biſoneſuſſt alſo
Then sett on and make no more a wo

Talia eu[m] maype debes que ad finem p[ro]ducere possis. Unde
Seneen [rel]inguendus est omnes sub quo in via desideras
Subcibat labor: et frustra temptatam [rel]inguistas. Et cito
diupt. Quod potes id tempta[rum] operis ne pondere pressus

Thau zelbward th[ui] comniffet for: lie: bisinesse
in siche wist as they holde liem plesid
ffo: her gret bisinesse and good abisinesse
lere liem departe in no wist dispyesid
A care gors the more esily Whan he is gresid
In old p[ro]be it is seide whuch is size
S[ic]o comniff the hawke to flyste w d[u]st w d[u]st a liuwe

ffor if th[ui]n calle to the comniff leznyd
ffiel lie: zelbward th[ui]n liem grannte
Tustre well they will not be skonyd
G[ui] money maketh ma[n]chiam
Th[er]so to what comniff that th[ui]n hauert
The uke zedily that wrothout nede
Th[ui]n are liet in felbe materis to s[pe]de

Thei is no surgeon ne othir lechse
Physician potereacy ne othir crasfe
That cup thyng lighesly will the teche
Zut if th[ui]n p[ro]e th[ui]n schalt be lase
Th[ui]n schalt fynde liem suff lost in the lase
Zut th[ui]n p[ay]e s[fi]ely or th[ui]n goo
Th[us] mi[n]ste th[ui]n se[n]e to synge si dedero

If it fortune they sey onys w[el]s w the
Th[ui]n schalt an othir tyne fynde liem suff slakke
Zut if th[ui]n zedily p[ay]e liem her fee

At th[ui] most nede th[ui]n schalt hem slakke
Th[er]p wol[]g lighesly s[ive]ne and true ne th[er]p slakke
ffo: gret bisinesse th[er]p may not abide
When liem liste th[er]p be d[e]ef ou th[er]p bett[ur] side

yet taketh no mater in haude of vnrouteth
22e poore manys good but ye it d[es]erve
To disseyne siche on it is gret r[out]eth
a manys solle from god it doth departe and keebe
Nerst zelde to y[ò] chyamit or whom ye serbe
Telleth liem the text and left the grost
ffo: who will aft coveyre aft schalt lost

I say not but that laue muste nedis be kepte
O: ells the land were some onyetholve
A wake troutse that long laste it septe
And hange vp coberte fast bi the tolbe
Weste th[ui]n and worship seel will grove
And p[ir]nt aside aft fals dissimulaon
And as[so] faynyd comniffence of this nelve fassion

A juge that justly s[par]th to do the laue
maynteneth a th[ee]ef in his folysliede
And to a gretter myschief au[n]teth liu[n] to diu[n]ve
Thus lie is partynie of aft mysde
And puttest meu in gret care and d[ie]de
Th[er]so: zidr[us]fully yesith youlbe d[u]ne
As wel to the gret[er] as to the simple g[rom]e

So long u[n]doers myght for[th]r zemne
That lie: powe: Wolde be gretter: pan the lighi mayst
And as wilde as an lie[st] or 200 in the feme

Therefore we ke bytynnes upon suchie a waster:
A lertie so longe ingrest tarie, w³ lis plaster.
That a soke wolde fester, and be vnencable.
And grove forts to mystief pdurable.

To say the trorthie therefore sparteth no man
lyng lord ne noon othir anate.
Trorthe at the laste wiff be shielde and pslan.
And print forthi fallshod ourt at the gate,
And finnly for euyr to be liad in liate.
Thus inface rightfully to be liad.
Shakf cause the land zigrifilly to be ladde.

Vinde paulis in exla ad Romanos. Judey non sive
misfa gladn poort set ad yndicta malefactor ad lande
vero bonor plus enam dico qua sicat quilibet singu
larie: yndicta fiaend prieret ra inde yndicta ourt
tend und eset a p[ro] n[im]nus, 22on ergo debet inde pa-
cere malefactorib. Znam ut att senem. S[]bom noccet qui
malis poart. Et tene. Judey im uo corupt p[]eccantem
p[]erare inpat v. Cumms indulti scita adaa a c[]esat.

Truste not to fortune for: she is fraple
Shaming as glas that sone is broken
220v abone nobv undir as slippe yndir sayle
She wiff neue in covert closly be lokyn
Who kir disflesstli she wiff be a w[]okyn
And ointstvolve liu with for euyr to liane a fakf
This is the ende who kir wedde shakf

We wace of that mayde for: she is vunstable
ffle fio kir faste and triste kir neuyr

If she fye faste and zenne aff brfize
To thon an esp faste and not to ferre at onys
Softe men fer gofti this is an old lize
And an esy butrion breketh no onys
Re that zemeth faste map stounde on the stonys
Se to thyn feet and lize not to lie
ffio Willeus that thon came there shakf thon lie

This day alorne to molyn in thyn grave
This day a wyys man to mozolve a foole
This day in Worslipe to mozolve bit a knave
220v secke nob boole nob tove nob dole
Loo this is the lize of fortinys ftole
Lere hir not lede the for: she is blinde
Shee turneth euyr wap as p[]hane W³ the Wynd

ffortuna uo adnmat ser occupat adlieente sibl. Scripti
est eui. 22eui fortuna occupat uis adlieente sibi. 220
ergo fortine millecas ni aliquo mod in illa confidas
22on eui stabilit est vel perpetua art S[]onens in lib:to
de consolatione. 22ithil eui fortuna in se s[]tin opinionem
vulgi. Quare Cato diuor. Cum sis incantus nec zem
zaconne gnibenas. 22oli fortuna que uo est dicere c[]em
Et expont: sie, 22oli fortuna dicere c[]em que uo est
idest que nichil est.

If thou bileth that fortune is and grace
There abide surely for that is credible
He yesitth largely in a strict space
ffor to him is no thryng impossible
If thou kan zede loke in aft the Bible
If any thryng were surely setlid in fame
But god were the Weike and chief of ye fame

And if thou hane disset angir and trobitt
Thanke god thereof w'th aft thym here
Sayng to him sith thon were Worrth to liane dolbitt
And bere it Win the brest clos and covert
And thonght thon be caste fto zicthes to pone'te
yet theke ferthifill and bileve
That god is myghthi the apen to zeleve

Who was made more pooze thanu jope
Lofte his children aft and holly that he hadde
Taknyng paciently that god for him stjope
Writth lumbble spire't and here glad
And so long while his liff he ladde
And aftir god of his grace did him zestore
Mykyng him zicthe that he was brfoze

God taketh god yaf liff as him liste
These were the words that jope seide
As him best likith thus is my triste
Thus the fend from him he frayde
To holb god at nede is to man an ayde
If he kan suffre paciently tristnyng in him
ffayre Wedir is s'helbid aftir cloudis dyin

Smittyne man hath disset for his desert
Soon of old tymie that is past
T'hroughout zememb'r while thou art in quert
And make a mendis in goodly liast
A bide not tilf god strike and strike
Lete not thi synnes upon the grolbe and wey
ffor oold srolwe w'th come ont in grene wey

Zicthes in him sith y Wot is no sinne
Thonght Alle zegones be zelblid bi his medianon
ffor e'sy creature of god that man kan mynne
Is good of him sith aftir his first creation
And lik as a body of every nation
Writhout solble may not of liff be sute
So Wot it goodis temporak may not long endure

Zi vaylt and vesture many's liff is ladde
Who Wainteth thus his liff may not laste
Writhout goodis temporak thus may not be lad
Asso honne Worshup and fendsup is past
ffor as a sluppe in the se Wrizhout zostir and mast
Is onyetholve and turnyd W't walbes and flodis
So is a man for lak of temporak goodis

Many that to yoiethe be corbplid listy and ily
If fortune liu'n fayle that should be f'end
ffor lak of goodis temporak falle they to foly
In mysepe and mystief make the' the: ende
Who hatth goodis temporak liath a nobil f'end
He is dieffid for disese and derke desolaon
In bomellef and klisse is his inliabitaon

Who that hath money shallane men at nede
And frendis not afelve to defende him of his foo
Bertnes in eney feme ftaffhi not to fpede
lie is a god vinder god go wille he go
To make him him god yet mene not y so
But him to purchase hiss and aboyde payne
If thon deseeve wele and for fol the zefayne

Is this good is that you myght enhiance the in pride
And wronge that neighbor in many a case
And tobit the corne in eney side
And gete the hight in many a place
And this his goods that thou should purchase
Helle perpetually to thy mabtraction
And lose thy miseraunce of salutacion

This first the world first bigan
The goods is temporall in eney lande
If they be in the possession of a good man
That be their goode this it is vndertound
And if they be kepe in a fchelbys hond
That be this goods wikkid and ille
And cause manyys folow forto spille

Vide seneca. Timae sunt causæ malorum. quoniam factum aliquid. set quia faciantes verrant. vide quidam plius dixit. peruttra ausio supplyo est p[ro]offido decus parvi adu poterat et ce lijs rataj notatis cura duxas et p[er]priatam atque indigenam et necessitate atque fortunam in consulo tibi ut in dimensioBus confidens. Ovid[us] dixi. est utus placendi abfumire homis. Et tullius. vitam est ecus. quas acturam moderant ac faciant.

Zede of alle fynnes is chief moder and quiete
She diptych a man to tyleste and mordre asso
She d[ia]p[ter]th a man to purge him ye Wot What yuiene
Which may not be Writifand but nede must be do
And W[as]aft in the World w[or]ke and w[oo]
And of his enemy to aske helle oughe he is fayne
Which is grevons and gret hertis payne

Duis causis d[ia]ve a wilde man to be tame
linnie Werre debate and frist
And nede is cause of this and is most to blame
for bette were to be stynne w[or]a knyf
That to be nedv and finally lose the liff
for the body and bodye it selfe
Thus she is worse than naturall dethi

Of alle adu:stes y sap she is greentist
She maketh man to begge and to borrowe w[or]shame
And purtrey him from fee wiff which is swertest
220 man him knowleth forgete is his name
Thus nede a wilde man maketh him same
for the greentist prison most grevons and ille
is a man to be zestaynd of hiss fee Wille

The condicion of a begger isgrenonfli gromid
ffor if he not aske nede causeth him to die
And if he aske him shame is he confoundid
Thus nede causeth so:olve to multie plie
220 he is bilowe pr[at]fimyne was on hie
And W[or]get disdayne and grieuing chiefe
is d[ia]fens of beggers so:e forto leie

Zellit eiu flames et guerra adductit hoiés ad necessitate
et sic ad mendana et ad omnia malia, quaze inza et pro
verbiu clamant. zzeccessitas non habet legem. Et seneca
art necessitas mendacem et egente fact. frugas eiryo
Guerram et omnia que indigena et necessitate induciti

If a man of great degree and high estate
might of possession and title of good
If he persenere in werra striff and debate
It will make him to were a third baze hood
It solbe ebbe cometh aftir an high flood
It debates ben lost right telle goods and strike
This is the end of werra debate and strike

Conynte not the strike to were in any wise
If this be poore thing arre enste to grounde
Paranenture neaft of pover to anfe
In pennize and poneere eye to be grounde
And if in zecities this gret habouide
The grete Weighe in costis thon bere shaff
And if this be onthiolbe the grete is the falt

lik as a synne the more famous be be
The grete is the sinne and the more payne
So it fainth in werra the fighte in degree
The grete is the coste it muste uedis attayne
If man may so onycharge botse karte and wayne
That it will breke and aft onethiolbe
And more the name thereof happeyn to grolbe

Truste in no wise that conquest and victory
Cometh through might of many's hande

Zothir houme woshipp lawde ne glosse
Sitt only of god this venly undirstonde
God maketh man oft to be a land
To claufit suehe as anestome in sinne
Comynelly and neuyt thereto will glynne

Eup man lybning deth deth abide
Sitt where deth abideth man is vicertum
This kau in no wise from deth the hide
And specially in bataple thing this wold fayn
It a sodeynt recompere this might be fayn
This is aft the world wth the paste
This is eu the ende of werra at the laste

If a man Wronge the paeenith endue
Shelve not vengeance for vengeance y the abise
Contrarie bi he contraries oft lieth cuse
It better falue for alle pnes kau no man debise
Wronge is not to wronge contrary in any wise
Siz vengeance to vengeance bi no man expeecion
Alt be of on nature and lik of complecon

As it good and well contrary be in kynde
pees and were al so here and colde
And so infmite example man may sinde
As clerke before in stones hane tolde
Meeknes ayens pnde appeesthi many folde
And charre to be had abone alle is beste
Where he is zelbte that zelbne is in zeste

Seuethesles y write as myn autonne senthi
In certeinnis it is desuik to fight

Zothir

Du is for the bilene of onze cistern fethi
Which bi enherranee is thri verry zight
manly to werre Waff thyn hool myght
And zatire to adventize thri body to die
Than fro thri fethi anp tynne to wrie

Vndir fethi be ond alle vertnes bi zight
Thon kan not siane a more sinter sfielde
We nevi a ferde vndir lis baner to fight
Zirt manly loke thon take the felde
Put in him thri truste that al may welde
And be not ferde in no maner keunde
Thienke that god is enpr stenige: thiau the fend

Sam seint fides urm stin esse debet sub quo domes
standire vitrites et cunis stiri annuando pugnare
debem? Et qua dyrt aplus ad espielesos ura finem
Sinnetres stinu fidei in quo possitis doma tela nequis
sum extingueze. Et de qua enan diuui est. Prima petr
campii dubia sub forte diuelli. Pongna ura fides set agresti
tur bida virtui. Et jolies in epfa sua dyrt. Hec est victo
ria quie vimit nundum fides ura.

Indas mاسيabens and moy ses also
In god was thier trust and hool bileve
Dand Carolis and many othir moo
In lie: Werkis. Worshipfully did preve
Who is strong in the fethi no thyng may greve
Sut be not iniquity of goddis: piby Werkis
Referre al that siche to dottones and dydine clerks

Trust not to moseie on thyn olven zeson

Dispirte not thri fethi ne the powder of the flying
Thon myght happe fomble and falle onto zeson
Thierfore medle not Wessicle maner thyng
Bilene treely and that shaff the brynge
Into the blis that eu lafeth
Wrope of alle amigelis that nevi Wafethi

Once lord nevi lieid any ma
Sut if fethi were in him suthly graupyd
And if he bilenyd he heid thau
The bodies fro al that were cleuthy layd
And also the powlis suffe sone he sabid
Sawing thus as holly Writt sarthi
Thon arte made hooke only bi the farth

Thus he seide to him that Iwas blynd
And the lepre also he made cleve
The woman of Cananeer hane in mynde
And many an other that y konghe meue
As in holy werte it is fudde and sene
And thierfore bilene treely and make no werte
To dispirte the bilene uenye be abolbre

Petir that was fifflying in the see
Salve crist wafying upon the same
If thon be god seide petir that y see
Widde me come to the Wrisoirt blane
Come ou seide crist and callid him by name
Petr was ferde that the watue wold e him greve
And bigan to strike for lak of bilene

Crist crane here and took him bi the hand

Dman slak of bilene littek is thyn holde
Biholde in thyn bilene and sychely fonde
And no mystheles snaft deze the be thon holde
These words to pectur arst him siff tolde
Thesefize bilene sadly in goddis word and dede
mediff not of his instences take the to thyn crede

Desire no gretter thing than thou may fnde
Dre to lene no more than may be fiolve
Desire no more than may be had by lynde
Clyne no fterre than thou may zembe by folve.
Ffor dzede left thon be ombrolve
Znd falle so depe unto the flade
That enyr aft it mygft kynne the fade

Quod duns est sim? siqnd st fare velim? Utka nos
Viuus tno qod st sim? et ynuus Vtini? et pinnus lic
sufficet faze velim?

This pteye: folowyng loke thon say
Writi good denotion upon thyn kue
in heving thyn masse euepy day
in that place that eu thon be
Praying to god hertily that he
Wilt grannte the of his nobilk grace
To lyne a carsten man in euepy case

Dinps senprieie duns adesto pirs expiano: preab; a pista
rta nos fidem catisolicam vsq; in finé vire iuolatyr et in
tegram consenirare in non eandem fidelit: firuit q; creddo
vebo et opere sic complece vt ad te truntate in vintate
et vintate in truntate mireamme fidelte: pueuize in qua

Vnms et regnus duns p omnia sed sænifor: amen

Allso for the lyng and the zemys ight
To pitt thyn body Wd delye diligenc
Wart thyn polde: and thyn holt mygft
Loke in the be founde no nechigence
To fonde Wt thyn lyng in the zemys defence
And new: to fde in no maner: lynde
Zut vittir: to abide to the last ende

Allso for thyn pone to make falfonde
It is defuif to kane Weyyn in honde
Mauily forto fight and not fde ombard
Thyn enempes malice to Writifonde
Se frouge in fliet folde nor as a wande
Or as a domous that albeve lyfeth
A good Capetf he faveth that his body kypeth

ffo thyn enemp to preserbe thyn pone
Thon had nede a kepe: and a fue gandyn
Therfore devoutly to finn that fitt in zone
Pray hertily he be fhelde and Wardeyne
Ffor but he kelye aft is in bayne
Whezfoe y comefek the bothe eue and mo:olbe
Pray that fto alle mysthefis he the borolve

And than aft to thyn fend and neighsibore previd
ffor that is nev: holde and firft Ward
ffor diſeſis grete and myſchevons ieparde
Then may thon holde he and not as a colbarde
Who haf thone of neighsibors is sureſy wallid
Slepe may he ſauffy and no thing apallid

If thon truste in bilding of tolwe or castel
O make the uen so high a wale
Aft awayth not worth of a wastel
Sitt thon liane lone of thyn neighibors withhaft
Thon sylf be sylft up as an ove in his sylf
And to obey thyn euemy sylf be consteympd
And vittily of thyn fedine be zefapynp

Jnapis dixt. zon ape lonee net agebat anumne lice
more net hohtili jusquls conanne pili. Solo virtutit
qui coustat zoboe turtum.

If thon happe to be ziche and myggtifuff
yet hane thyn sylf in good alwaye
ffor thongh thyn cause be neuyt so zigritifuff
yet may thon be fiunte bi a disfayte
As a fyshe ouight bi a swet bayte
is sylf reily fro his gret plesanlie
And fynally puent fio his enhertance

We liane of god in spinaff comandimet
To lonee him best abone aft thing
Waff ove hert sowle and Hoole eutent
And forth with in the same he zefeyming
Thyn neighibore as thyn sylf this sylf the brynge
To hevyn where as oye is withhont alve
ffor in these two hangrth aft the laive

Sitt yet to lonee thyn neighibore in euemy case
As thyn sylf it is not vndrestande so
Sitt for euery lastyng oye to purthayse
Thus to lonee him thon ove to do

And to hane a wille and a desye enyino
Of his woffare and blifuff liff
Longe to endue withhont noye or friff

Thus to him sylf sath the wise man
in thyn thingis y am made glad
Whiche is previd brifore god and man
In is concord bretbene brethyn to be had
And lonee amonge neighibors as god had
Lone also bretbene man and wiff in same
These thyn to be had is an hevenly game

And thyn thingis he sath be odible
A pore man proude and high of pore
A ziche man a lyere and vncredible
An oold man a foole viaons of difpore
Lo here be thyn a sylmuff sote
Lene these thyn and only be goddis childe
And kepe thyn coustente euyt vndefilde

Vnde beatus paulus dixt. Un diliget frum sini lege
nplenent. Dilige ergo hones in bom et non t malini
Zan et utui aplus att. zon uva malo. si vice
in bona malit. Suffiat eum si diligis aynum ad id
quod uti diligns idest ad utam eternam.

Than sth a man in his gret zigst
Owith to fere him euyt a monge
auchie more falſſlede for aft his myggt
Whos mater is faſſty falſ and wonge
yet thenke venily et may not laste longe
Who applierth him to be falſ and filſt

huc chumbyng is full slippe and tilfet

Thesefor holsome it were ivlhere ene: thon go
Thine enempes to drie in eneyp place
zot only the grete bit the small alfe
Who kan do thins hath a grete grace
ffor he that hath drie in eneyp case
maketh alle his werkis siker and sive
Saufly to abide and longe to endure

Thesefor in alle thyn werkis hane thon drie
Se before algate or thon bigynne
Tchi lesson the better thon sylft zede
Thoghts thyn witt were snyppilf and thynne
That is take in yourthe is dorth to twynne
Thesefor in verti thyn tyme thon spende
And grace sylft fololbe vito the laste ende

Salamon. Ventus homo qui senry est pandus. Et le uem. Qui omnes uisfidias timet in nullitum malit madet. Senry menendus sapiens utrat malit. Et timere debes non soli magna set eaam modica et parna. Et non soli magnos timuros set eaam parnos. Parno nerat moriri vipta pna tanzii. Et pampbilis at ex numina magnis sinalia nastre ignis. Et generat parni grandia pincipii.

If in thie diffence a man that thou se

And not for vengeance and of afore thonght
The falve will then exuisid that thon be
ffor saliation of him selfe eche man ought
To kepe the body p[ro] god him selfe wronge

yet be waze of siche foly in any wist
ffor morche mysticke oft thes of dorth anse

Also if the falve bi inft determinacion
Comanud the to fight it is lefult thanne
And to fle thyn enemy for thyn saliation
Loke that thon not spare if thon no better kan
If pray to god kepe the and eneyp man
ffo siche vnlappes dayes of thyn bracte
Thou were better kepe siche and walke on the flecthe

And if it happe the to take any other
And w[or]t steauige men thon fortune to fare
If they desire bisily to kene the way
Loke thon of him be right well waze
Left they bitteappe the uuto her suare
ffor it is the condicion oft of a thicke
As bi experience it is seie in prefe

Thesefor be waze y comsffet the by tyme
And fayne him canst an other way to carie
And be not a birde fappid in tyme
That bi potite of anfce is wappid in tyme made to carie
Whom the fowles bi foneke greenonfly with hane
And him to the market verti to selle
And for eneyp fethre of his fokke penyes dorth telle

Bide on his right hond if he hane a fprece
Thiere is the abanitage as for that fesd[un]
And if a fleyd thon se that he bere
Hde on his lift hond for that is fesd[un]
Vndir fayre fprece oft is hinde tresd[un]

Therefore we praunge folke take not this gate

Petrus alphonsus, die aggregans viam ad aliquo
nisi en p[ro]s cognonens. Et si tibi in via ignotus se
assomneant et in tui inestiganeant. dict te longius
tre q[ui] disposeritis.

Who that of him selfe may stir be
in aft his worke and aft his dede
A selfe nobil conquest maketh he
for his temporize aft the world man may lede
And bi meeknes also westlie doth sp[er]ede
for where he is Lodisman and gide
Honre and Worslipe gladly W[ik]t abide

A flying to be meke and not vengeable
Othir wist than his falles W[ik]t him gide
His high asrate is confestid size and stable
And aft his empire in eneyp side
And he that is sett in tyzainy and pride
ffor his high trone is brought in selfe lowe
And fynally caste doibn and onyrthzolwe

The most vengeable flying that may be
If any maner worne folke or beste
zemeinbee it is the small strike bee
That anou to bateff is zedy and preste
ffor though an arnyp man come to her neste
She is not ferd him to assayle
And w[or]t her strike sp[er]e prouze him batayle

yet these bestis hane a sonnetVM and a flying
Whiche that is Lodisman of him alle
And is W[or]thout sp[er]e or any other flying
That to tyzainne in any wise sinnde falle
he is arnypd with meeknes best of alle
W[or]t the swerde of p[er]te in his hande
And thus he zemeth his pep[er]f and his lande

ffle vilefikt vengeance and hane p[er]te
merry also in aft wise thon vse
As thon wolde god sinnde vinto the
At th[is] last day whan thon w[ik]t acuse
Alle thyn ille dedis thon thraft hem not zefuse
He that w[ik]t m[erry] and p[er]te forsake
Vengeance into his ser vice w[ik]t him take

H[ap]e also medid wrth dzede
Stedfastly sett to this lord abone
W[ik]t the liepe at this most meke
In siche as best is to this bilioofe
Therefore abone aft thing him pon dzede and lone
ffor who that in him hopeth and triste
Is p[itt] from alle mystches in tope and zeste

If a man be in this bounde w[or]chapnes
And he hane size h[ap]e to p[as]se the same
He is blessidly esid of his grete p[ey]nes
Him seneth his sor]ve tyneth to game
The folke is made inyp if ye body be tame
W[or]nes of Lawrence barthlinel[] and st[ep]hen
Si h[ap]e they w[is]e they had desz[vid] heben

Salutat omnibus omnes sacerantres in se. Jacta cogratatu tui in
duo et iube te cuntruer. Act amplia, munera mihas tuas qui
salueras faas sacerantes in te. Et item sacerent ute qui none
nunt nonc tuu diu iama uo deceliquis quenecres ute diu
2 am sacerantes firmur in duo integrant et liberant et
non consinduntur in infirmantur.

Asso charite innste nedis be had
ffo: he is cause of one salinacon
God him selfe in charite was ladde
ffo the first day of his meracon
here may thon se holv charite lieth diuacion
ffo: god abideth not but where he is
thus is he a maystur and a reuble y vis

Alle mystechis he saveth and heleti
Charit assi is viduonde alines dede
To the pore he breith his bred and delith
And aft thyngh bionchel at hei most nede
One lord his disciplic did feste and fede
Generally as well on as an orthu
He lonyd hem charitably as a brother

And though he were dayly hem amonge
ffo the time of his resumption
And expownyd hem sautnres blowt and longe
yet had they no cire inspection
22c of his pone hooles intreſſation
Sitt What he brake to hem his brie
Than had they euoluerſe of his godliede

And aft the feste god him selfe bad

Gadu the leving be they not loste
in alines to be yeven or ſinnde be had
To the poore people among the ofte
Thus alines is groundid bi the holy goſt
Whiche diuellenti in charite and celiu in orthu
As child y closid in pe woube of his modu

If the poore calle be no deere ere
ffo: he that witt not beare thatta not be liet
And who of his selfeſe witt yene on ere
thatta hane sevemſold pfauntid in his yed
And he that diſpeth the pore y an i ferde
Witt hane penanue and peurie o: he die
And he that lieth pite his goods: ſtuff multiſtie

Aſt that we yene for: god in this wrenſt vale
pr thatta be zeſt:ud in the bliſſe abone
22ot for the grete but for the pore and ſnale
ffo: no worldis thanke but for goddis lone
Than charite and merci wyft more and move
And ſay thou had pite of the pore at nede
Thus manyys ſolde is savid bi alines dede

Vnde pſaies drit, ſtrange paſe tui esurueri et egenos
vagos 2 indue in dwu tuá ſi videre is undi coapi eu
et cani tuá ne despeyens tue eruuer qui mane lune
tui et sautras tua acuis oruetur. Et diu art tenigló
Quod vii ex minuus meus ſeaſtis in ſeaſtis. Et dixi
qui dà ſapiens. Quisque es in meisa p[er]miu de paip[er]
penſa. 2 am dimi paſis eu paſis amic den. Pau
p[er]vi in ſpene nam later ipe dens.

Row thon sfaft the lone of god zesepve
This tendelys calle to zemembraunce
To brymne in good dede not only be fame
Frit to the laste ende make pſeneraunce
And also enaersing in vertuous ſuffisaunce
The lone of god than Wiff stablyſſe and abide

If a man solbe come or other grayne
Frit it enaerſe largely and multiplye
If his laboue was waste and vayne
And his good corage wolde doſſle and mortifye
Theſtore in goode dedis enaerſe and edſie
Sutſie as may be to lighi goddis plesaunce
And to the litiſt solle goſtly ſuſtymaunce

Vonde dius apru oze diyt. Am airte pſeneraſt vſoſ
in finc the salimus ezt.

Thi neighboze as thi ſiſt thon favoue and lone
That is the commandemt of one lord
And thon ſtaſt ſiame the lone of god abone
Ye ben bzerſieren in god paule to zecorde
And if thon lone not thi neighboze in good accord
Whom thon knowſt and ſeste eſſe day
Holv ſhuld thon lone god yæt thon not ſe may

Love in diſe wſe ſpringthi and groſwith
Simittyne bi ferthi the hert is made glad
Bi ferthi also enaerſith and folowthi
And simittyne bi ſieryng it is largely ſproud
Bi ſeſſhip also it is oft gote and had

This love is at large and to ene thyng fe
Who so ene: lift him serbannt may be

If thon be ferre ſo thi wiff and holvsold
And thon may lieze that pon ſiame a child boze
Whiſt thon neſt ſalbe but as it is tolde
Yet at thon more glad thiau thon were bisfore
And lone is concepnd in thyn liet theſtoze
Dulth bi ſieryng Without any ſight
This y preve lone is of a grete myggt

Right so of thi friend if thon may lieze
Good tidyngris tolde thyn liet is the bett
This lone groſwith bi ſieryng of thyn eſe
And enaerſith milbardly the more great
Paraventure thei myggt be ſent so pſeneraunt a left
Bi ſieryng theſof go be enaſt in a traine
And bronght soſto flappe in lavis danme

Bi ſeſſing alſo and friendly commyrcacion
Lone enaerſith ene nelve and nelve
And ſabill tongue and good informaion
Cauiſthi lone to be right ſadde and telve
Crete dyneis and ſeſtis lone thon eſſiſtve
ſto: thei is a gradeyng of on and other
Some wil ſay ille if thon were his brongth

And thanne groſwith ſauourne debate and woo
And many viuliappis come of ſuſlie ſeſtis
Gloton is kerber and boteler alſo
Til he left in ſee talis and geſtis
Than Wiff ke pmyſe and make bilieſtis

Aud aſſ is forgete in her first ſlepe
His wynde is lost he dranke so depe

Lone also is kepe and conſide
Si ziche preſers and grieſis grete
To ſom people this minſte be obſeryd
If thon witt hane lone y the bilſete
Sikr is a preſentatſ for cold and herte
And also a cardiacle is the gloriouſ nobit
He is so pize so precions and so nobit

And yet geuillies and eurtesie wolde
If lone ſhalt be had in contemnance
To yene apen and not aſſ to Withholde
This wolde be called to zemembraunce
ſſor who that W̄ lone witt make alhame
He muste nedis yelde yefre for yefre
And than is fëndſhipe evenly ſhre

Vnde diu confident Da in do nij tibi ſi nos ungem
anna. Si tibi dem uſi des non eart equa fides. Hor
verbii do das uight annanas. Et corte si annais
tibi ſepe dedeit. Desuut te ills reddere. Pliis dixit
Beneſtiri ſepe daze docere eſ zeddeze licet. Seneca u
eplis ſins. Beneſinoz vſinn grati hores eſſe pittant
illa que aſſeut moza. Et tardo plus ſoluerit eſ jitto
tardus ingratius eſ ſui beneſtiri reddit ſue vſura.
S, licet beneſina per moram aſſeaut uo taine eſgina
mora ju lijs eſ repreſendenda. Et tereutus. Si em
ab anno tætum ſimpseris uinſi illi tribuend. Illius
amanaa mérto perdes eu a te ſemp dampna susſipiat
uinqui aitc ſuci.

Lone also

Lone also is had by good comſaon
Aud long eſtome bettene ſend and ſend
ſſor oold lone is gret of diuon
than nelb lone and more ferſfully ſyne
ſſor nelb lone is ſone waſt and ſpend
als in oold prouerbe it is playnly tolde
boor lone and nelb ſone weorthi colde

And note wel where is old ſendſhipe
Si long eſtome conſelid in wynde
Fight ſo oold malice and vukyndſhipe
Congelid to liane as a tce to the zynde
And for a zonſie this ſhalt thou ſinde
Where as oold malice geseth vorte and zuste
It is broit ſt at a ſap and hende to tuste

Worth thyn eneuy nevi pitt the in pres
To be accompanied in any maner: Wive
ſſor thonappe ille he witt it eneares
ju the worſte maner he kan devise
But if thon do wel in the beste gis
in aſſ that he kan he witt it hide
It is the condition of enbyons pride

Ber it were in my conceyte
A man to die W̄ his telle ſend
than to lyne W̄ his eneuy in diſſeye
Whos gret malice hasu uen ende
But alle his goodis purpoffit to ſpende
His witt malions holly to optayne
To lyve W̄ ſuche ou it is an eudeles payne

Of lone also cometh morthe disese
Who that lift to lone in lir sevise
Angir trobik and gret vunes
So forse of sepe litik more will suffise
In a ff that he kan or may devise
Hir only to plesse wight and day
What she commandith he seith not nap

He is so veynd bi his habindamit desire
anifisming his wittis that god hathe seint
Lone hath so seet him on a fire
Only to accomplifthe his euent
To fyende laude goodis hons and zent
Lo holv lone is glynde and may not se
And so he wenth that alle othir be

Thee causeis and mevers first of lone
We the eyen and eris of fayle men
Whiche be to vs yeben bi god abone
Only for one profit who that wel kan
Hem vse and god hem first bigan
And so alle the hole wittis fybe
Whiche are behouefull to ene y man almyne

Therfore thyn lone withholde and zeftzayne
Left thyn lone that now is good and zelve
Tirize aftir to szolve and grebons payne
Whiche eu in aftir thon shulde it zelve
But if a child whilis he is nelve
Shaype li be thatshid and seet to skole
Shakg zolve vnhappy and be a fole

So it fathb bi lone that is not clos
That goth at large where she lift
aothe lebdenes she dotli eugros
She beeth buddis of plesance on fir fiste
Weste weze him that kan map or wiste
Holv to aboyde the fur darce of lone
It is so shaye so bene and so high abone

Zemyntheles who that liste to zede and loke
Shakg fynde zemedy y nongh pazde
Loke holv this appliete fath in his book
Tune thyn eyen away that they not se
Vauptees of the world pat shakg helye the
If: if thon will udon will contente no: w
Vse no thing that longeth thereto

But thyn eu in hezyng thon abstepne
As the serpeut dth of her nature
Whan she shulde be charmyd bi a teryne
She stapph fir eu forto be fize
And thus lie: if she dotli endre
In profyne and Weathe aftir lynde
Ifynally aftir fir lyvis ende

Vnde plisa vuga tia et barulis tuis ipa me
tosolata sitt. Sundus dipt. vtile propositi et senas
cytingnere flamas. 22 ec sinas viuui pectere here tui.

Thi will thon lone in pazfit wive
In thoughtt and dede pazfitly as thon fan
W't gertikk sypche the beste thon fan devise
This shak make him a good Woman

And also to lone the best of any man
And dzeve the also and lots to offend
Thi goods kepe noz waste ne spende

And if thon be cokid and crabbid of speche
Londly of comtenante and cumbons to plest
Casté at hir siche as thon may zetche
Thon liast cause of gret vilsettes eſe
And aft hir lone holly thon ſhakt leſe
What wolde grolbe more y telle not aft
That thon were lotsiſt paranentize mygſt ſaſt

Sſe is paſte of thsi body zemembre thins
And to diſpise ths flesshe thon were to blame
Or linite it in any maner ſkynde y WIS
Desoule thon uen thyn olven name
Uſe not virdeuly Woids ſry for ſbame
To lyve in quiete it is a bleſſid liff
Eny a good man maketh a good wiff

God him ſiff yaf hir a name
Cailid hir an helpe zonze to man
And took a tabbe from the side of Wdam
And made Eve theſof thins he bigan
And god comamid we ſhilde for Womā
Leve fadir and modir and kepe hir for enyz
Tilſ deth the lyvis from vs did diſsenyz

The lpoſtiff to the effeſmes ſende also
In his epiſtik who that liſt to loke
Ye men to lone yolbze wſis ye olve to do
As ceth his churthe thins farth the hook

That god him ſiſt in Wedlak took
His butſe that ſanament to honoue
And vs to redine oure sавeoue

Hons and lande and goodis temporat
Jes yene bi fadir and modir and othe friends
But the wiff is yene bi the lord eternat
To lyne for amgeſt is where noon ende is
And where lone is fadit God eny ſendis
Profyte Westſhe and good enues
Therfore ſene ſone to lyne in pes

And if thon ſynde a deſaute W† ths wiff
That ſhilde diſplesſe the in any maner ſkynde
W† an eſy ſparrt and in no struff
Zemembre hir and also hane in mynde
That noon erchely thing ſhakt thon ſynde
But ſimplyne Wiff ſayle moche or lite
Sanſe god alone no thing is paſtire

Seuec abone alle erchely comendrth
A beупгне Wiff and soſe of ſpeche
Whom that oure lord ſiche on ſendrth
Slic is to him the very lenti ſche
But yet on thing the Wys in man dotli teche
ſſor any lone yeve hir not the mayſty
ſſor if thon w thon ſhakt ſinde hir contrazy

Thus farth the Philesſir Blamyrth not me
If Wolde in no Wisse Womē diſplesſe
ſſor y an bounde y may not ſle
Wōmen be good who kan han pleſe

Werk y wott suffenamet dritt eſe
ſay no thyng but as myn autome teſchreſt
Enſt the yonge eſt arovlthi as the olde preſchriſt

22 am diſt ſindā phſiſ. Saas in bona unliere bona
ſoſerat eſſe. Bona miſteri fidelis aſtus eſt et bona
wuq wqze tria diſtgas vt illi ſidem ſerwand. Alı ea
yměte uo adereas. ſi pndiaraa ſernes. 22 am 1tt ait
ley. pez unſum videt eſſe ut pndiaraa vit ab wqze
eingat qum ſpe uo exſibeat. Salamon dipt. Qua autè
est aduſteri p[er] cordis inopia peſt et aſiui ſia. turpim
duic et ignommiā congregat ſibi et obſprobiu illius
non delchttur. 22 er aduſters vym tria uer ſa minuï
candes vel eam vniijes ſi morvantate turpim ver d[ur]
eam curigas. 22 er eam p[ro]notes ad irauidia ſi hoc
vrtare potes. q[ui]a vt att salamon 22 on eſt capud
nojui? ſup[er] expuit colubri uer eſt ira ſup[er] na miſters
ſet ſi forſe ſine tria culpa p[ru]perit in iram ei[ve]rba
inſume timebis. Art eu caro. Conſuis iate nolit tu
verba timere. 22 am ſtruit inſidiis lacu[n]is diu ſemina
p[lo]rat. Seneca. D[uo] geneza in oculis ſemina[rum]. lacu[n]
cern i[lo]oris viu[m] inſidiar alind

Thi ſerwant and other h[ir]d men also
Whathe that be t[ra]ve ſentſiſſ and h[ir]de
hem th[ou]n l[ou]e and ch[ien]ſſe eu[n]
And to the póver h[ane] hem in mynde
That thep p[er]ſuere v[ir]to the laste ende
And be to the as ſiue as treso[ur]e in cosre
This is the consſel of pe t[ra]ve p[h]ilesoſe

Be not in thyn honſ as a l[ou]ve wilde

Or a tyraunt to ſiuen that the ſerwant is be
But me[n]e and geuſt as a mayde childe
And of the Wordis bounteous and ſie
To at[ir]uane ſe[vi]ne that W[il]ſt they agree
loue and worſiſpe the and as[ſ]d d[re]ve
This holde y best theſtore take hede

He that is an[el] and W[or]thiſſul[] in heſt
To his ſugens that be him vndir
Is of[]t cauſe of his olben ſueth
Thongh he ne[i]t t[hr]ybe it is no W[or]di[
ſ]ſor the good wills of hem be p[ar]nd a ſoudi[
That ſiulde cauſe his p[ro]ſit and W[el]ſa[re] alſo
Thiſtore ch[ien]ſſe a good ſerwant where eu[th]ou go

And where a good mayſtir is and a l[ou]de
Alle be in zeſte that d[el]belle them amonge
Of on h[ool] mynde and of a good acuſde
Who doth the cour[ar]zy doth him ſiſt W[or]nge
The l[ou]e of his ſerwant W[il]ſt not laſt l[ou]ge
And if th[ou]n kepe any ſerwant a[pe]uſt h[ir] W[il]k
Th[ou]n kepeſt th[yn] eu[n]p W[or] the ſiſt

Ch[ien]ſſe and ſa[bo]ur[er] hem eu[n] in vi[ris]
But in vertuous ſa[bo]ur[er] that to ſiuen appendiſt
22 othe r[or]uſſe hem not in deli[er]ſis
Of deu[n]te metiſ Wisdiue it deſenduſi
He that in y[on]the to deli[er]t metiſ eu[n]enduſt
W[il]ſt g[rol]be aſtir to conditi[ons] W[il]ſiſſul[]
For a[pe]ce to ſa[bo]ur[er] ſo[bo]ur[er] and viuſiſſuſſul[]

And he that in y[on]the to ſa[bo]ur[er] W[il]ſt him vſe

Aud homely faze aftir the cuitzei manese
Aft bis liff aftir no laboue Wilf zefuse
Aud zedi to the were if nede zequeze
ffor if laboue and bisiquesse not were
prolittre and Westhe kouthe not be had
Thiesfere of laboue erche man ought to be glad

Paye the serbanutis deb trees and he hire
That nede compelle him not to be thiefs
And lioy to bigile the they Wolde confine
And aftrelward grove to greeu mychefye
Wbe fuche as they may unto he fteſis
Of chiekenes and capones make they no fois
Aud aftir to frele the neighibors foris

Be wave of aft bis and take good kepe
Aud puit not the polver in the serbanutis Wilf
ffor many Wilf wake What thou dolt ftepe
Aud ofteu tymes they do fuk ille
Senec fath a mervelons ſille
That as many serbanutis as a man lias
So many thiefs be in his place

God forſede that alle serbanetis were ſo
yong Senec ſade of his ſtrawige wille
Birt and thon ſinde any that hath myſid
And the goodis Waste of ſpille
In gentil Wits poffe and ſtille
In any maner Wits thon him zeneve
The leugir tarifying the more myſchefe

Seneca multa cum malitia ducit onositas. Et certe nima

bene debes ſemus et ſermentib subiimstraze ni sub hóda
nuitare copellant perante. Art cum Cassiodom. Sub quadam
necessitate peneare credt cum nima no preeent. Et nota no
fere omnes ſem malinoli ſint et ſires atri tina dius ſins
Vide Seneca in Epis ſins Totiden habem unicos
quor ſemos nos tane prapt hoc in eos ſemere no debem
ſet moderate castigace. Cato Senex ob culta ei te dolo:
Vget in ma. ppe tibi moderae tuis ut parace possis. Ap
necentari tu in no remaneat apud te vsip mane. Sign est
apezarius mercat ſia

Remembir that this world will not ay laste
he that lomth him most shak deparce
Alle ethelich things ſuk Wane and Waste
Whan deth cometh W bis darce
Ther is no kouming craft ne azte
That may abode the p[ro]b of deth
Aft thing vndir liebni he strikth and ſlech

Though the erche of whom man hath cize
H earth diſte fruits and fayre ſonous
Aud aft thynig ſpryngrth in his nature
Payntid W many ſonday colones
Deintebous of diſte and delicions odures
As some as they due the coloue is go
the flowre is wasnd and the favome also

Right so aft ethelich imageſte and polver of hyngis
Ille Westhe and Wisdome aft ethelich glorie
The long day and alle other thyngis
Aft shak paffe and out of menoric
If kan not zede in no maner forſpe

That that aff exactly thing of lift and breath
ofte departe in the home of deth

Therefore eu of deth hane zemembraunce
Where eu thon be nought or day

Thau shaff thon hane a delve tempamance
To piret thyn gostly enemy alway

Triste not in long lift and riche ay

Afk shaff passe and ibaste to nought
Remember theible that god dere hought

Of it is seie in a long way

Summayne the Wedir fesshe and fayre of helve
220lb dufte nobv zayne sande and clay

220lb fesshe nobv folble nobt old nobt neve

So in a long lift man may not estelve

Adustees trolvbiff angir and dissese

Dayly infirmirtees and gret vnest

Salamon was wrisht and zichiest namyd

And Sampson frengst as men zede

Among alle other were gretnift famyd

There was noon lyk him in wisdom and dode

Afk the world hem dzadde in lengthe and zede

And yet they be go by deth and past

And so shaff we alle at the last

Salamon took aft his plesance

That his eyes defird and denped it nought

Whiche causid him aftir gret grevanunce

When he zemembred him in his thought

Hov aft he was vapne that he had wrongst

And aft heuld waste and passe alway
His solble was putt in gret affay

Solb sth Salamon which was so wips

had aft wane: wathes that koinhe be thonght
Of aft the world he bace the prys

And aft this he helde as vapne and nought

Thau we Wrecchus y the world hane sought

Which no thing hane in compoon to him

Whi be we so blynd so dulle and so dym

Writ hret trolbiff gete we oure good

And w gret dzeede and thonght him kepe

Empr au ebbe cometh aft a flood

Remember theizof and take good kepe

And sett neil thyn kert on good so depe

To forsake thyn lord that thyn maker is

And thyn enheizanuncs of euilafying blis

Mynd quod sit honor air mec tubi subvete coron.

220lb quuppe fatis quna il haber virltrans. pedia terram
possessit dimanaz. affabria innoz. grandio structura domnoz.

Glia menisap ai delays epulaz: pusignes ni thon cuffe
apliu ni deori resplendens vestis que moribz obstat hio
vestis. Grev az menoriz: spaaosit altrus agroz. femele

Vinctus dinesa vte: zeplecti. Glia nator diuoccio dulus
ex. Cimeta zelinquent net post huc meument. Quod

bient dirat qus prudens quezze curat. 220n metuas
Boeum facer moris a fperasme. Ora transibit nos ibunt?

Ibritis ibunt Oune quod est genitii tendit ad intentu
Ouna prierent prieret amare den

And if thou laye to do any offense
That blinde displesse god in any wise
Time agene make no diffouse
Writ obeisance unto his selfe
And if thou sodeynly falle ligbtly anise
ffor in prouide it is seide it is no shame
to falle w+ hunte and anise w+ game

And thon be hunte and woundid sone
Differe not thyn helpe so day to day
Thi secknes may zote to the coze
And than it is grevons to pitt Alway
Gere the helpe in aft the haste thon may
Thenke that deth no man will abide
The may no thing eztely from him hide

ffor as fisbes that ame in the see
As the sodeynly taken w+ an hoke
And solbys w+ grynes as oft we se
Deth is maystur and alle hem tooke
The world the fend hath many a cke of
Remember the while thou hafst bieth
Thou art not certeyn of the houe of deth

If thou be ferud in thought to do any
Remember that god w+ his collage
If thyng lie serh and knoweth y his
in act and towh and eche village
May no thyng be hied in yourthe nor age
But god is witties of every thyng
And judge also at our endyng

Do well thesfor and hane no deede
Thi place shaff be alone in hevy
Se elene of lift in thonght and dede
And fle alle the sinnes seven
And alle the ioyes that man kan neve
As not in compisn to the blisse above
That god hath ordained for manys one

And who will not repeat of his mysde
And make a serh or that he die
To felle his goth w+ soive and dzede
Where is gyntyng of serh and horrible ay
And there continelly to abide and ly
Wrthout redenipacion in any manner lynde
And there to dwelle Wrthsonten eude

Hen coude pann. Hen demoub; saam. zu on valet
Adjuuer zeques fuga in repre. zer mors amplecti nec
index numere flecti his cobinet caro senp. in immetur.

And lie that deth well and is vudelifid
Shaff hane the blisse that will not fese
And zesteprid unto hevy as goddis childe
ffrom trobik and proue to lyve in pese
And there to abide in ioye endeles
To that blisse most glories he vs brynge
That is our brothw our fadir and our lynge

Lans tubi sit tunc tibi glia sit fine fine. Qui nos plasina
qui nos ad regna nomsti Et sic perdias mutes ad gaudia
lias. Et pacem domas et iuibus ordem coronas.

["This is the end of my little frame\nboughs between and out of square\nthat stand be sharp as Dulle and lame\nand written me one y pray you to spare\nIf I have now occasion of my chaff are\nSanse only nature which she doth me lede\nto the my child for this Sympith dede", "## Explicit liber Consolacionis et Consilii. 12.", "His morpit liber formidus\nthine selfe this charitie think not so speciall\nnow wot if God create this more in don\nthat lyke as then it selfe forthwith in God\nso this child then knoweth to be more wiser and fitter\nand so forth not ay yon threescore days\nin man and the world is this least of all\nin this life of all men to this day is clear\nthe y commandment is and Wych the sorp\n\nIf so they were first on to man's body\nthat is of them this body is made\nin what manner is made of him\nof whom this body is made\nand then after this by dead body\nwhich is so made man's soul is made", "", "and then of this body of matter\nthat belongs to him thus this body\nand also of this matter is made\nthat to which man to the bliss of god", "and after this point of view\nalso the xy of the first days", "And all that toucheth to this body\nOuch as man kind daily falls in\nwith that which is made of him\nof this body this body until he be made\nby this body until in no way toucheth\nto man's body continuous with him\nbut every body is daily cast\ninto the fire and is burned", "Some by expositions and form by writing\nas his will fit are many Sympith Endition\nin him not thereto but for this end\nthat common forthwith to be made in form\nby commandment is left to him will be done\nand forthwith making him not the first\nby this way to be made by him and not the\nlast but him to be made by him and not the\nfirst but him to be made by him and not the\nlast but him to be made by him and not the\nfirst but him to be made by him and not the\nlast but him to be made by him and not the\nfirst but him to be made by him and not the\nlast but him to be made by him and not the\nfirst but him to be made by him and not the\nlast but

Now remonstrance the well in thy mind
And say the thy concience aff a kins
If any then Whoso to thy self endles
Within the selfe and thy best will be
Thou shall fynde euclome it penses some
Of many a fane tight felle so fars
With thy selfe found eighte fhanely euclome

If any then so found thy remonstrance the
If so fels for love or any means
If so angry, if so hathe an any Synge
If any againe and take good good do
Scheve so to a pley and hand no fado
But that God will record your misdo so
As any so for so then haue so do fefilio

So so the not of then what eare
And with this go to the moey
And then for gos so then shall it be
He will not suffer the longe to cry
The fay so be not your selfe in feely
But offer your fels to the meory of him
With that fons of fende be and lyne

By an enfampment so shall he go
In bit as patium lit your selfe
Where many enfampments may be go
One is of a chyngel to chaste was found
he wonde in a selfe in a wade of ground
lying full gals and nothing neffy
To chaste the fhanck of his felle

NARNA

And if he committed many a day
In play and pompe a wonderlous fols
And the best which he doth to manlynd ay
Has so this monke a speciall only
And so forth so flippish to found false
The fable his wit and made him blinde
And aft good thought and profit so his mind

And plaruly to say you as it was
The monke Whente so his self
And so for his albathe and his place
And so as he shall you teell
He followed his euclome fidele of self
And a venture in to eglite in that combe
And enlabilite them in a fons case

The fay was a woman of feruy fays
As any he falle in aft his life
To fly in aft he gan fays
And aft he falle fels in gan and fays
And after him he gan fays to wyff
Als made me and he that As he toldde
His grace was covenant and aft a foyff chelde

If so he was a foyff and he not so
She was a myfchafant not at his fide
By fadn a pley of the foyff Talbe Als
To fayn was gluttony and myfchafed
This monke to fly fadn this notion gan note
De fayne to hand his dianht to wyff
And fly to kepe time of his fayne

Im fary Influest to hym Agairnd
And fonde Wont liceufc his way not be
Of my God Whom vaine fanfons
And as they Wulft to Shalt Agair
ffor their hirflours of fonde And ffe
And as they Wulft to be fone of my Lay
I Wulft to my manufont And a fad ( 

The monke of Amen And hafely pfla And
That he Woff laby Writ aft His myſt
That he myſt And his doinge his maids
And Woff than to hym be fonde
In hym no defafted he ſiulde ſonde
But to his deſſis he Woff Discau
And to hym be Obedient as his ſound in laſke

And when then Wezethins Accornd
The monke for ſokc holymb his ſalued
And aft the Weſtis of aft myſtelye ſon
And then ſo to hym that ſlacke A ſothe who
With was a joust Angell his good ſon
And ſokd hym that And to take his ſlues
Pflaft ſo hym En to hafnd and fight

Then the ſiſſon En to his manufont went
And ſaſſongſt hym of ſonnaſt m hinnels ſon
Keruing hym holymb the monſt ſon ſon
And pflaſh hym ſuch Anſons to deſſis
As in ſuch a As ſaſſed to ſuffe
Whose ſon the monſt ſiulde hain his doinge ſon
Ou ellis to ſaſ hym way And left hym gas

The Anſon of his good ſhin ſenſor left
Day En to his monſt in this maner:
That he Woff make Abelheft
To ſon ſok his good Wryſt Gouſt hym 267
All his Lapt ſon Wryſt his ſon 267
And All the goods of his monſt he had
This my ſtyle of ſokke he muſt maſ

The Anſon he ſok him in maner his worldely ſuffeſum
That ſongſt he meane At his own ſon
And let the hym haind aft his gole ploſaunce
his owne deſſis ſone then ſuſ ſi
This ploſa ſon went forthe aft ſone and ſiſſe
And came to the monſt then as he was
And tode hym ploſely Aft this Ape

The monſt was gilde as ſonke of his
That he ſiulde haind aft his ploſing
His ſiulde ſon ſok as ſonke in may
So was his hap ſon ſiſon and a ſon
On luchery was get aft his deſſis
A last that he then thus ſynfully ſokke
His ſiulde ſi ſi ſyndes And the world ſon that he took

The monſt was a pſon An ſon
Eanuſt the ſuſon his after ſon and ſon
As the man ſon haind deſſis to p[er]ſon to p[er]ſon
P[er]ſon no deſan[te] hym that he woff
ffor his ſon[de] aft his ſon he ſon
And he An only ſon to the ſonde
And ſon aft him his ſi deſan[te] ſonde

And hym grace and good and his begynne
The first be as welcome as him then was
And as he that never before was
So it never so or like a ne pas
And these soe as play the word this place
If so y mol not see what he w that he
Thus and soe after and not after

The monk wente forth the then all a lone
Sitting and forewing as he went
Alas he seide and made him one
And in his lyte he soze Repent
Alas how was I set in myn eittent
That y so solonby so my hym for false
That he Body Anon so meze to take

A lode thy moza is moche to tolle
And thy grace is so so it you may
When a manument a fonde of Gold
Wyngeth now forth the myste ne day
The deifyd thy pere and moza ay
Holl sound amand than put it so mynd
Wheuend thon aft on to hym so God and hynnds

Sith he was then so gilde and meke
I sofale now by y sofusly toke
And to his agen mejei y wold so sol
To hym y mo both so that y sofale
And after me again on to my boke
To gosd me so I fast and appli
And sofale aft fynne And so so so

The monk sofis so good hym his abite
And went softhe his way agreeable place
Till he come to the holy sepulchre
To the holy hym of his grace so pass
And to depe hym aft as he was
If any thynge and gold he gat so
If soke god and his god so (klapen)

And toke not sozive in to his mynde
Playng hym of Absolution and so me
If so he to god was so false and eufynd
He so so in his hest an pulbys so fine
The sepulchre was glass of his represent
And gave hym the fult to撒off
This and so with hym in his fult

And so his fynnes that he fynde fast
Playne soantly to god withoute hest
To sozely hym the fynnes that we so fast
And to make a man and while his sovs so fast
Comely me so so for thy wome so fast
If sofale and not the so so eufynd
The monie so gethrough the y hap to find

The monk thus p/aide both day and mynste
And the sepulchre in boke was so hym aft
Pahed on to god With thy aft mynste
To grant sof so the monke but to
To found the sood by his agelyn that was agoo
I means so so that won't hym so
That was so land so on to hym in his hest