Question: Who followed the king re-translating the Reflections into French of the country having the museum attended by Léon Diguet?

<P0-S0> the three princes of serendip is the english version of the story "peregrinaggio di tre giovani figliuoli del re di serendippo" published by michele tramezzino in venice in 1557. tramezzino claimed to have heard the story from one , who had translated the persian fairy tale into italian, adapting book one of amir khusrau's "hasht-bihisht" of 1302. the story first came to english via a french translation, and now exists in several out-of-print translations. <SEP> <P1-S0> l'intransigeant was a french newspaper founded in july 1880 by henri rochefort. <P1-S1> initially representing the left-wing opposition, it moved towards the right during the boulanger affair (rochefort supported boulanger) and became a major right-wing newspaper by the 1920s. <P1-S2> the newspaper was vehemently anti-dreyfusard, reflecting rochefort's positions. <P1-S3> in 1906 under the direction of léon bailby it reaches a circulation of 400,000 copies. <P1-S4> it ceased publication after the french surrender in 1940. after the war it was briefly republished in 1947 under the name l'intransigeant-journal de paris, before merging with "paris-presse". <SEP> <P2-S0> Sporadic use of the term for some of the subject matter occurred subsequently, such as the use by Étienne Serres in 1838 to describe the natural history, or paleontology, of man, based on comparative anatomy, and the creation of a chair in anthropology and ethnography in 1850 at the National Museum of Natural History (France) by Jean Louis Armand de Quatrefages de Bréau. <P2-S1> Various short-lived organizations of anthropologists had already been formed. <P2-S2> The Société Ethnologique de Paris, the first to use Ethnology, was formed in 1839. <P2-S3> Its members were primarily anti-slavery activists. <P2-S4> When slavery was abolished in France in 1848 the Société was abandoned. <SEP> <P3-S0> He studied science at the Muséum national d'histoire naturelle in Paris, where he was influenced by scientists that included biologist Jean Louis Armand de Quatrefages de Bréau, zoologist Alphonse Milne-Edwards, and anthropologist Ernest Hamy. <P3-S1> From 1889 to 1892, he was employed as a chemical engineer at the French-owned El Boleo mining installation in Santa Rosalia, Baja California Sur. <P3-S2> During that period, he explored the peninsula's interior, collecting natural history specimens for the National Museum of Natural History in Paris. <P3-S3> Afterwards, from 1893 to 1914, he made six more trips to Mexico as an explorer and collector: <SEP> <P4-S0> Charles-Henri Sanson, full title "Chevalier Charles-Henri Sanson de Longval" (15 February 1739 – 4 July 1806), was the royal executioner of France during the reign of King Louis XVI, and High Executioner of the First French Republic. <P4-S1> He administered capital punishment in the city of Paris for over forty years, and by his own hand executed nearly 3,000 people, including the King himself. <SEP> <P5-S0> Louis XVI translated the Reflections "from end to end" into French. <P5-S1> Fellow Whig MPs Richard Sheridan and Charles James Fox, disagreed with Burke and split with him. <P5-S2> Fox thought the Reflections to be "in very bad taste" and "favouring Tory principles". <P5-S3> Other Whigs such as the Duke of Portland and Earl Fitzwilliam privately agreed with Burke, but did not wish for a public breach with their Whig colleagues. <P5-S4> Burke wrote on 29 November 1790: "I have received from the Duke of Portland, Lord Fitzwilliam, the Duke of Devonshire, Lord John Cavendish, Montagu (Frederick Montagu MP), and a long et cetera of the old Stamina of the Whiggs a most full approbation of the principles of that work and a kind indulgence to the execution". <P5-S5> The Duke of Portland said in 1791 that when anyone criticised the Reflections to him, he informed them that he had recommended the book to his sons as containing the true Whig creed.