Question: When did the name black death officially take root in the country where the Chloridia author had citizenship?

<P0-S0> Gasquet (1908) claimed that the Latin name atra mors (Black Death) for the 14th-century epidemic first appeared in modern times in 1631 in a book on Danish history by J.I. <P0-S1> Pontanus: "Vulgo & ab effectu atram mortem vocatibant. <P0-S2> ("Commonly and from its effects, they called it the black death"). <P0-S3> The name spread through Scandinavia and then Germany, gradually becoming attached to the mid 14th-century epidemic as a proper name. <P0-S4> In England, it was not until 1823 that the medieval epidemic was first called the Black Death. <SEP> <P1-S0> The Speeches at Prince Henry's Barriers, sometimes called The Lady of the Lake, is a masque or entertainment written by Ben Jonson in honour of Henry Frederick, Prince of Wales, the son and heir of King James I of England. <P1-S1> The speeches were performed on 6 January 1610 in conjunction with the ceremony known as Prince Henry's Barriers. <SEP> <P2-S0> Chloridia: Rites to Chloris and Her Nymphs was the final masque that Ben Jonson wrote for the Stuart Court. <P2-S1> It was performed at Shrovetide, 22 February 1631, with costumes, sets and stage effects designed by Inigo Jones. <SEP> <P3-S0> the reconstruction era was the period from 1863 to 1877 in american history. <P3-S1> the term has two applications: the first applies to the complete history of the entire country from 1865 to 1877 following the american civil war; the second, to the attempted transformation of the 11 ex-confederate states from 1863 to 1877, as directed by congress. <P3-S2> reconstruction ended the remnants of confederate nationalism and ended slavery, making the newly free slaves citizens with civil rights apparently guaranteed by three new constitutional amendments. <P3-S3> three visions of civil war memory appeared during reconstruction: the reconciliationist vision, which was rooted in coping with the death and devastation the war had brought; the white supremacist vision, which included terror and violence; and the emancipationist vision, which sought full freedom, citizenship, and constitutional equality for african americans. <SEP> <P4-S0> in ancient greek, the name of the city was ἀθῆναι (athēnai, pronounced (a. thɛ̂ː. <P4-S1> nai̯) in classical attic) a plural. <P4-S2> in earlier greek, such as homeric greek, the name had been current in the singular form though, as ἀθήνη (athēnē). <P4-S3> it was possibly rendered in the plural later on, like those of θῆβαι (thêbai) and μυκῆναι (μukênai). <P4-S4> the root of the word is probably not of greek or indo - european origin, and is possibly a remnant of the pre-greek substrate of attica. <P4-S5> in antiquity, it was debated whether athens took its name from its patron goddess athena (attic ἀθηνᾶ, athēnā, ionic ἀθήνη, athēnē, and doric ἀθάνα, athānā) or athena took her name from the city. <P4-S6> modern scholars now generally agree that the goddess takes her name from the city, because the ending - ene is common in names of locations, but rare for personal names. <P4-S7> during the medieval period, the name of the city was rendered once again in the singular as ἀθήνα. <P4-S8> however, after the establishment of the modern greek state, and partly due to the conservatism of the written language, ἀθῆναι (aˈθine) became again the official name of the city and remained so until the abandonment of katharevousa in the 1970s, when ἀθήνα, athína, became the official name.