Question: When in ww1 did the AIF Australia go to the country of citizenship of the person about whom he wrote his most widely-read work?

<P0-S0> The AIF departed Australia in November 1914 and, after several delays due to the presence of German naval vessels in the Indian Ocean, arrived in Egypt, where they were initially used to defend the Suez Canal. <P0-S1> In early 1915, however, it was decided to carry out an amphibious landing on the Gallipoli peninsula with the goal of opening up a second front and securing the passage of the Dardanelles. <P0-S2> The Australians and New Zealanders, grouped together as the Australian and New Zealand Army Corps (ANZAC), went ashore on 25 April 1915 and for the next eight months the Anzacs, alongside their British, French and other allies, fought a costly and ultimately unsuccessful campaign against the Turks. <SEP> <P1-S0> the rohingya people have consistently faced human rights abuses by the burmese regime that has refused to acknowledge them as burmese citizens (despite some of them having lived in burma for over three generations)—the rohingya have been denied burmese citizenship since the enactment of a 1982 citizenship law. <P1-S1> the law created three categories of citizenship: citizenship, associate citizenship, and naturalised citizenship. <P1-S2> citizenship is given to those who belong to one of the national races such as kachin, kayah (karenni), karen, chin, burman, mon, rakhine, shan, kaman, or zerbadee. <P1-S3> associate citizenship is given to those who cannot prove their ancestors settled in myanmar before 1823, but can prove they have one grandparent, or pre-1823 ancestor, who was a citizen of another country, as well as people who applied for citizenship in 1948 and qualified then by those laws. <P1-S4> naturalized citizenship is only given to those who have at least one parent with one of these types of burmese citizenship or can provide "conclusive evidence" that their parents entered and resided in burma prior to independence in 1948. the burmese regime has attempted to forcibly expel rohingya and bring in non-rohingyas to replace them—this policy has resulted in the expulsion of approximately half of the 800,000 rohingya from burma, while the rohingya people have been described as "among the world's least wanted" and "one of the world's most persecuted minorities." <P1-S5> but the origin of ‘most persecuted minority’ statement is unclear. <SEP> <P2-S0> nora connolly o'brien was the daughter of irish republican and socialist leader james connolly and his wife lillie connolly. <P2-S1> she was born in edinburgh, one of seven children. <P2-S2> she moved with her family to dublin when she was three years old. <P2-S3> her formal education in dublin extended to weekly gaelic league classes to learn the irish language. <P2-S4> otherwise, her mother, a former nursery maid, taught her how to read by the age of three and how to write, and arithmetic. <P2-S5> the family moved to troy, new york, when nora was nine years old for her father to work at an insurance company. <P2-S6> that work fell through, at which time he became increasingly political, prompting the family's eventual return to ireland, this time to belfast in 1910, with nora going ahead a year earlier. <SEP> <P3-S0> His biography of Anthony the Great entitled Life of Antony(Βίος καὶ Πολιτεία Πατρὸς Ἀντωνίου, Vita Antonii) became his most widely-read work. <P3-S1> Translated into several languages, it played an important role in the spreading of the ascetic ideal in Eastern and Western Christianity. <P3-S2> Depicting Anthony as an illiterate and holy man who through his existence in a primordial landscape has an absolute connection to the divine truth, the biography also resembles the life of his biographer Athanasius. <P3-S3> It later served as an inspiration to Christian monastics in both the East and the West. <P3-S4> The so-called Athanasian Creed dates from well after Athanasius's death and draws upon the phraseology of Augustine's De trinitate. <SEP> <P4-S0> The biography of Anthony's life by Athanasius of Alexandria helped to spread the concept of Christian monasticism, particularly in Western Europe via its Latin translations. <P4-S1> He is often erroneously considered the first Christian monk, but as his biography and other sources make clear, there were many ascetics before him. <P4-S2> Anthony was, however, among the first known to go into the wilderness (about  270), which seems to have contributed to his renown. <P4-S3> Accounts of Anthony enduring supernatural temptation during his sojourn in the Eastern Desert of Egypt inspired the often-repeated subject of the temptation of St. Anthony in Western art and literature.