Question: In which century did the philosophy of Apollophanes of Antioch cease to flourish?

<P0-S0> Apollophanes of Antioch (Greek: Ἀπολλοφάνης ; fl. <P0-S1>  250 BC) was a Stoic philosopher. <P0-S2>  During his life, he left Seleucia to migrate west to Athens. <P0-S3>  There he became a pupil and friend of Aristo of Chios. <P0-S4>  As a student of Aristo, he may have call himself an Aristonian. <P0-S5>  There is some assertion that he is the same as Apollophanes the physician who lived at the court of Antiochus. <SEP> <P1-S0> Stoicism is a school of Hellenistic philosophy that flourished throughout the Roman and Greek world until the 3rd century AD. <P1-S1>  Stoicism is predominantly a philosophy of personal ethics which is informed by its system of logic and its views on the natural world. <P1-S2>  According to its teachings, as social beings, the path to happiness for humans is found in accepting this moment as it presents itself, by not allowing ourselves to be controlled by our desire for pleasure or our fear of pain, by using our minds to understand the world around us and to do our part in nature's plan, and by working together and treating others in a fair and just manner. <SEP> <P2-S0> While Protestants arrived in the island of Cuba early in its colonial days, most of their churches did not flourish until the 20th century with the assistance of American missionaries. <P2-S1>  In the early 20th century, Cuban Protestant churches were greatly aided by various American missionaries who assisted in the work in the churches and also provided support from their home churches. <P2-S2>  When Fidel Castro’s regime overtook the country in 1959, Protestant churches were legally allowed to continue. <P2-S3>  Nevertheless, certain incidents as detailed below, and religious persecution kept them from prospering. <P2-S4>  During the Special Period that began in 1991, Protestant churches began to flourish once again and today have become a primary religious group of Cuba. <P2-S5>  The Protestant population of Cuba is estimated at 11%. <SEP> <P3-S0> Early Islamic philosophy or classical Islamic philosophy is a period of intense philosophical development beginning in the 2nd century AH of the Islamic calendar (early 9th century CE) and lasting until the 6th century AH (late 12th century CE). <P3-S1>  The period is known as the Islamic Golden Age, and the achievements of this period had a crucial influence in the development of modern philosophy and science; for Renaissance Europe, the influence represented “one of the largest technology transfers in world history.” <P3-S2> . <P3-S3>  This period starts with al-Kindi in the 9th century and ends with Averroes (Ibn Rushd) at the end of 12th century. <P3-S4>  The death of Averroes effectively marks the end of a particular discipline of Islamic philosophy usually called the "Peripatetic Arabic School", and philosophical activity declined significantly in Western Islamic countries, namely in Islamic Spain and North Africa, though it persisted for much longer in the Eastern countries, in particular Persia and India where several schools of philosophy continued to flourish: Avicennism, Illuminationist philosophy, Mystical philosophy, and Transcendent theosophy.