Question: Rila is in the country with Ottoman era in its history having a main subject. In what year were the Roman garrison populations withdrawn to the country seizing Libya in 1911 from the main subject?

<P0-S0> libya (; ; ), officially the state of libya, is a country in the maghreb region in north africa, bordered by the mediterranean sea to the north, egypt to the east, sudan to the southeast, chad to the south, niger to the southwest, algeria to the west, and tunisia to the northwest. <P0-S1> the sovereign state is made of three historical regions: tripolitania, fezzan and cyrenaica. <P0-S2> with an area of almost , libya is the fourth largest country in africa, and is the 16th largest country in the world. <P0-S3> libya has the 10th-largest proven oil reserves of any country in the world. <P0-S4> the largest city and capital, tripoli, is located in western libya and contains over one million of libya's six million people. <P0-S5> the second-largest city is benghazi, which is located in eastern libya. <SEP> <P1-S0> Rila (, pronounced ) is a town in southwestern Bulgaria, in Rila Municipality, part of Kyustendil Province. <P1-S1> It is the administrative centre of Rila Municipality, which lies in the southeastern part of Kyustendil Province. <SEP> <P2-S0> As a result of this conflict, the Ottoman Turks ceded the provinces of Tripolitania, Fezzan, and Cyrenaica to Italy. <P2-S1> These provinces together formed what became known as Libya. <SEP> <P3-S0> The history of Ottoman Bulgaria spans nearly 500 years, from the conquest by the Ottoman Empire of the smaller kingdoms emerging from the disintegrating Second Bulgarian Empire in the late 14th century, to the Liberation of Bulgaria in 1878. <P3-S1> As a result of the Russo-Turkish War (1877–1878), the Principality of Bulgaria, a self-governing Ottoman vassal state that was functionally independent, was created. <P3-S2> In 1885 the autonomous province of Eastern Rumelia came under the control of the Bulgarian Tsar. <P3-S3> Bulgaria declared independence in 1908. <SEP> <P4-S0> Sporadic epigraphic evidence in grave site excavations, particularly in Brigetio (Szőny), Aquincum (Óbuda), Intercisa (Dunaújváros), Triccinae (Sárvár), Savaria (Szombathely), Sopianae (Pécs), and Osijek in Croatia, attest to the presence of Jews after the 2nd and 3rd centuries where Roman garrisons were established, There was a sufficient number of Jews in Pannonia to form communities and build a synagogue. <P4-S1> Jewish troops were among the Syrian soldiers transferred there, and replenished from the Middle East, after 175 C.E. <P4-S2> Jews and especially Syrians came from Antioch, Tarsus and Cappadocia. <P4-S3> Others came from Italy and the Hellenized parts of the Roman empire. <P4-S4> The excavations suggest they first lived in isolated enclaves attached to Roman legion camps, and intermarried among other similar oriental families within the military orders of the region.Raphael Patai states that later Roman writers remarked that they differed little in either customs, manner of writing, or names from the people among whom they dwelt; and it was especially difficult to differentiate Jews from the Syrians. <P4-S5> After Pannonia was ceded to the Huns in 433, the garrison populations were withdrawn to Italy, and only a few, enigmatic traces remain of a possible Jewish presence in the area some centuries later. <SEP> <P5-S0> the christian population of the empire, owing to their higher educational levels, started to pull ahead of the muslim majority, leading to much resentment on the part of the latter. <P5-S1> in 1861, there were 571 primary and 94 secondary schools for ottoman christians with 140,000 pupils in total, a figure that vastly exceeded the number of muslim children in school at the same time, who were further hindered by the amount of time spent learning arabic and islamic theology. <P5-S2> in turn, the higher educational levels of the christians allowed them to play a large role in the economy. <P5-S3> in 1911, of the 654 wholesale companies in istanbul, 528 were owned by ethnic greeks. <P5-S4> of course, it would be a mistake to ignore the geopolitical dimensions of this dynamic. <P5-S5> the preponderance of christian merchants owed not to any innate business sense on their part, although plenty of european observers were keen on making this point. <P5-S6> in fact, in many cases, christians and also jews were able to gain protection from european consuls and citizenship, meaning they were protected from ottoman law and not subject to the same economic regulations as their muslim comrades.