Question: Do non-Christians agree that the cause of death of the religious leader saying those who live by the sword die by the sword happened?

<P0-S0> in harry potter and the deathly hallows, voldemort and his death eaters have tightened their grip on the wizarding world. <P0-S1> snape is named headmaster of hogwarts, while death eaters alecto and amycus carrow are appointed as hogwarts staff. <P0-S2> the novel focuses largely on harry and his friends and events outside the school; therefore snape plays a limited role at the start. <P0-S3> in the course of the book, harry and his friends find out that a few students attempted to steal the sword of godric gryffindor, and that snape subsequently sent it to be stored at gringotts wizarding bank; however, that sword was only a copy. <P0-S4> later on, harry and ron are led to find the real sword by a patronus taking the form of a doe. <P0-S5> (towards the end of the book, harry learns that this was snape's patronus, taking the same shape as harry's mother lily's patronus, a visible sign of his lifelong love for harry's mother, and that dumbledore had asked snape to ensure that harry gained possession of the sword. <P0-S6> the novel also reveals that snape had covertly used his position as headmaster to protect the students and to contain the carrows.) <SEP> <P1-S0> The baptism of Jesus and his crucifixion are considered to be two historically certain facts about Jesus. <P1-S1> James Dunn states that these "two facts in the life of Jesus command almost universal assent" and "rank so high on the 'almost impossible to doubt or deny' scale of historical facts" that they are often the starting points for the study of the historical Jesus. <P1-S2> Bart Ehrman states that the crucifixion of Jesus on the orders of Pontius Pilate is the most certain element about him. <P1-S3> John Dominic Crossan states that the crucifixion of Jesus is as certain as any historical fact can be. <P1-S4> Eddy and Boyd state that it is now "firmly established" that there is non-Christian confirmation of the crucifixion of Jesus. <P1-S5> Craig Blomberg states that most scholars in the third quest for the historical Jesus consider the crucifixion indisputable. <P1-S6> Christopher M. Tuckett states that, although the exact reasons for the death of Jesus are hard to determine, one of the indisputable facts about him is that he was crucified. <SEP> <P2-S0> Christian doctrines include the beliefs that Jesus was conceived by the Holy Spirit, was born of a virgin named Mary, performed miracles, founded the Christian Church, died by crucifixion as a sacrifice to achieve atonement for sin, rose from the dead, and ascended into Heaven, from where he will return. <P2-S1> Most Christians believe Jesus enables people to be reconciled to God. <P2-S2> The Nicene Creed asserts that Jesus will judge the living and the dead either before or after their bodily resurrection, an event tied to the Second Coming of Jesus in Christian eschatology. <P2-S3> The great majority of Christians worship Jesus as the incarnation of God the Son, the second of three persons of the Trinity. <P2-S4> A minority of Christian denominations reject Trinitarianism, wholly or partly, as non-scriptural. <P2-S5> The birth of Jesus is celebrated annually on December 25 (or various dates in January by some eastern churches) as Christmas. <P2-S6> His crucifixion is honored on Good Friday and his resurrection on Easter. <P2-S7> The widely used calendar era "AD", from the Latin "anno Domini" ("in the year of the Lord"), and the equivalent alternative "CE", are based on the approximate birthdate of Jesus. <SEP> <P3-S0> The saying appears in the Latin Bible in the Gospel of Matthew, chapter 26, verse 52. an unnamed follower of Jesus draws his sword and cuts off the ear of a servant of the high priest. <P3-S1> Jesus then says to him: Converte gladium tuum in locum suum. <P3-S2> Omnes enim, qui acceperint gladium, gladio peribunt. <P3-S3> (``Return your sword to its place, for all who will take up the sword, will die by the sword. '') <P3-S4> The phrase in the Greek original version of the Gospel is πάντες γὰρ οἱ λαβόντες μάχαιραν ἐν μαχαίρῃ ἀπολοῦνται. <SEP> <P4-S0> boy carrying a sword is an 1861 oil painting by the french artist édouard manet and is now displayed at the metropolitan museum of art in new york. <P4-S1> the work depicts a small boy costumed as a page of the spanish court of the seventeenth century; he is holding a full-sized sword and sword belt. <P4-S2> the work was later reproduced as an engraving under the direction of dijon painter and etcher alphonse legros who collaborated in the work.