Question: The era where secular had a more neutral connotation began in which country on the continent that includes the mouth of the Tikhaya Sosna?

<P0-S0> The river has its sources in the eastern part of Belgorod Oblast, on the southeastern slopes of the Central Russian Upland. <P0-S1> It flows in a northeasterly direction, and joins the Don some west of the town of Liski in Voronezh Oblast. <SEP> <P1-S0> The Battle of the Tanais River in 373 AD between the Huns and the Alans, was fought on the traditional border between Asia and Europe. <P1-S1> The Huns were victorious. <SEP> <P2-S0> Early humanists saw no conflict between reason and their Christian faith (see Christian Humanism). <P2-S1> They inveighed against the abuses of the Church, but not against the Church itself, much less against religion. <P2-S2> For them, the word "secular" carried no connotations of disbelief – that would come later, in the nineteenth century. <P2-S3> In the Renaissance to be secular meant simply to be in the world rather than in a monastery. <P2-S4> Petrarch frequently admitted that his brother Gherardo's life as a Carthusian monk was superior to his own (although Petrarch himself was in Minor Orders and was employed by the Church all his life). <P2-S5> He hoped that he could do some good by winning earthly glory and praising virtue, inferior though that might be to a life devoted solely to prayer. <P2-S6> By embracing a non-theistic philosophic base, however, the methods of the humanists, combined with their eloquence, would ultimately have a corrosive effect on established authority. <SEP> <P3-S0> The Renaissance (UK: / rɪˈneɪsəns /, US: / rɛnəˈsɑːns /) is a period in European history, covering the span between the 14th and 17th centuries. <P3-S1> It is an extension of the Middle Ages, and is bridged by the Age of Enlightenment to modern history. <P3-S2> It grew in fragments, with the very first traces found seemingly in Italy, coming to cover much of Europe, for some scholars marking the beginning of the modern age. <SEP> <P4-S0> hirsch held the opinion that judaism demands an application of torah thought to the entire realm of human experience, including the secular disciplines. <P4-S1> his approach was termed the torah im derech eretz approach, or "neo-orthodoxy". <P4-S2> while insisting on strict adherence to jewish beliefs and practices, he held that jews should attempt to engage and influence the modern world, and encouraged those secular studies compatible with torah thought. <P4-S3> this pattern of religious and secular involvement has been evident at many times in jewish history. <P4-S4> scholars[who?] <P4-S5> believe it was characteristic of the jews in babylon during the amoraic and geonic periods, and likewise in early medieval spain, shown by their engagement with both muslim and christian society. <P4-S6> it appeared as the traditional response to cultural and scientific innovation. <SEP> <P5-S0> waldemar rosenberger, (, vladimir karlovich rozenberger, 1848–1918) from saint petersburg, russia, became director of the volapük academy in 1892. under his leadership, the academy began to experiment more with the volapük language. <P5-S1> in 1902 the academy proposed a heavily revised version which was known as neutral and later idiom neutral.