Question: What is the population of Jews in the country where the Prince of Thieves movie was made, titled after the character that is usually depicted alongside John?

<P0-S0> princess of thieves is a romantic adventure tv movie starring keira knightley, produced by granada productions in 2001 and first broadcast on "the wonderful world of disney" on abc in the united states that same year. <P0-S1> co-starring in the film are malcolm mcdowell as the sheriff, jonathan hyde as prince john, stuart wilson as robin hood, del synnott as froderick, and stephen moyer as philip. <P0-S2> the movie was directed by peter hewitt and filmed in romania. <P0-S3> the film's plotline draws inspiration from the classic robin hood legend, which has been adapted many times for screen. <SEP> <P1-S0> Principal exteriors were shot on location in the United Kingdom. <P1-S1> A second unit filmed the medieval walls and towers of the Cité de Carcassonne in the town of Carcassonne in Aude, France, for the portrayal of Nottingham and its castle. <P1-S2> Locksley Castle was Wardour Castle in Wiltshire -- restored in an early shot using a matte painting. <P1-S3> Marian's manor was filmed at Hulne Priory in Northumberland. <P1-S4> Scenes set in Sherwood Forest were filmed throughout England: Burnham Beeches in Buckinghamshire was used for the outlaws' encampment, Aysgarth Falls in Yorkshire for the fight scene between Robin and Little John, and Hardraw Force in North Yorkshire was the location where Marian sees Robin bathing. <P1-S5> Sycamore Gap on Hadrian's Wall was used for the scene when Robin first confronts the sheriff's men. <P1-S6> Chalk cliffs at Seven Sisters, Sussex were used as the locale for Robin's return to England from the Crusades. <SEP> <P2-S0> Western Europe's largest Jewish community, and the third-largest Jewish community in the world, can be found in France, home to between 483,000 and 500,000 Jews, the majority of whom are immigrants or refugees from North African Arab countries such as Algeria, Morocco, and Tunisia (or their descendants). <P2-S1> The United Kingdom has a Jewish community of 292,000. <P2-S2> In Eastern Europe, there are anywhere from 350,000 to one million Jews living in the former Soviet Union, but exact figures are difficult to establish. <P2-S3> In Germany, the 102,000 Jews registered with the Jewish community are a slowly declining population, despite the immigration of tens of thousands of Jews from the former Soviet Union since the fall of the Berlin Wall. <P2-S4> Thousands of Israelis also live in Germany, either permanently or temporarily, for economic reasons. <SEP> <P3-S0> y dna studies tend to imply a small number of founders in an old population whose members parted and followed different migration paths. <P3-S1> in most jewish populations, these male line ancestors appear to have been mainly middle eastern. <P3-S2> for example, ashkenazi jews share more common paternal lineages with other jewish and middle eastern groups than with non-jewish populations in areas where jews lived in eastern europe, germany and the french rhine valley. <P3-S3> this is consistent with jewish traditions in placing most jewish paternal origins in the region of the middle east. <P3-S4> conversely, the maternal lineages of jewish populations, studied by looking at mitochondrial dna, are generally more heterogeneous. <P3-S5> scholars such as harry ostrer and raphael falk believe this indicates that many jewish males found new mates from european and other communities in the places where they migrated in the diaspora after fleeing ancient israel. <P3-S6> in contrast, behar has found evidence that about 40% of ashkenazi jews originate maternally from just four female founders, who were of middle eastern origin. <P3-S7> the populations of sephardi and mizrahi jewish communities "showed no evidence for a narrow founder effect." <P3-S8> subsequent studies carried out by feder et al. <P3-S9> confirmed the large portion of non-local maternal origin among ashkenazi jews. <P3-S10> reflecting on their findings related to the maternal origin of ashkenazi jews, the authors conclude "clearly, the differences between jews and non-jews are far larger than those observed among the jewish communities. <P3-S11> hence, differences between the jewish communities can be overlooked when non-jews are included in the comparisons." <SEP> <P4-S0> Nineteenth-century fictional depictions of John were heavily influenced by Sir Walter Scott's historical romance, Ivanhoe, which presented "an almost totally unfavourable picture" of the king; the work drew on Victorian histories of the period and on Shakespeare's play. <P4-S1> Scott's work influenced the late 19th-century children's writer Howard Pyle's book The Merry Adventures of Robin Hood, which in turn established John as the principal villain within the traditional Robin Hood narrative. <P4-S2> During the 20th century, John was normally depicted in fictional books and films alongside Robin Hood. <P4-S3> Sam De Grasse's role as John in the black-and-white 1922 film version shows John committing numerous atrocities and acts of torture. <P4-S4> Claude Rains played John in the 1938 colour version alongside Errol Flynn, starting a trend for films to depict John as an "effeminate ... arrogant and cowardly stay-at-home". <P4-S5> The character of John acts either to highlight the virtues of King Richard, or contrasts with the Sheriff of Nottingham, who is usually the "swashbuckling villain" opposing Robin. <P4-S6> An extreme version of this trend can be seen in the Disney cartoon version, for example, which depicts John, voiced by Peter Ustinov, as a "cowardly, thumbsucking lion". <P4-S7> Popular works that depict John beyond the Robin Hood legends, such as James Goldman's play and later film, The Lion in Winter, set in 1183, commonly present him as an "effete weakling", in this instance contrasted with the more masculine Henry II, or as a tyrant, as in A. <P4-S8> A. Milne's poem for children, "King John's Christmas".