Question: What movement did the person who wanted to reform and address the church that the general population converted to lead?

<P0-S0> the interim constitution provides for freedom of religion and permits the practice of all religious groups; however, there are some restrictions. <P0-S1> the interim parliament declared the country a secular state in the interim constitution in january 2007. the previous constitution described the country as a ``hindu kingdom, ''although it did not establish hinduism as the state religion. <P0-S2> article 23 of the interim constitution protects the rights of all religious groups by guaranteeing the individual the right`` to profess and practice his / her own religion as handed down to him / her from ancient times having due regard to traditional practices.'' <P0-S3> it also states ``no person shall be entitled to convert another person from one religion to another and shall not take actions or behave in a way that would create disturbance in another's religion. '' <SEP> <P1-S0> Although there had been significant earlier attempts to reform the Catholic Church before Luther -- such as those of Jan Hus, Peter Waldo, and John Wycliffe -- Martin Luther is widely acknowledged to have started the Reformation with the Ninety - five Theses. <P1-S1> Luther began by criticising the sale of indulgences, insisting that the Pope had no authority over purgatory and that the Catholic doctrine of the merits of the saints had no foundation in the Bible. <P1-S2> The Protestant Reformation, however, would come to incorporate doctrinal changes such as a complete reliance on Scripture as a source of proper belief (sola scriptura) and the belief that faith in Jesus, and not good works, is the only way to obtain God's pardon for sin (sola fide). <P1-S3> The core motivation behind these changes was theological, though many other factors played a part, including the rise of nationalism, the Western Schism that eroded loyalty to the Papacy, the perceived corruption of the Roman Curia, the impact of humanism, and the new learning of the Renaissance that questioned much traditional thought. <SEP> <P2-S0> Many Christians still practice their traditional cultural beliefs and rituals along with Christianity. <P2-S1> The Catholic Church has fused some aspects of local culture into its services. <P2-S2> For example, the singing of hymns during services has developed into a local and traditional way of singing (a repetitive call and response style) in Sesotho, the indigenous language, as well as English. <P2-S3> In addition priests are seen dressed in local dress during services. <SEP> <P3-S0> during the republic, any person who wished to hold public office had to conform to the reformed church and take an oath to this effect. <P3-S1> the extent to which different religions or denominations were persecuted depended much on the time period and regional or city leaders. <P3-S2> in the beginning, this was especially focused on roman catholics, being the religion of the enemy. <P3-S3> in 17th-century leiden, for instance, people opening their homes to services could be fined 200 guilders (a year's wage for a skilled tradesman) and banned from the city. <P3-S4> throughout this, however, personal freedom of religion existed and was one factor – along with economic reasons – in causing large immigration of religious refugees from other parts of europe. <SEP> <P4-S0> Peter Agricola (June 29, 1525 – July 5 or 7, 1585) was a German Renaissance humanist, educator, classical scholar and theologian, diplomat and statesman, disciple of Martin Luther, friend and collaborator of Philipp Melanchthon. <SEP> <P5-S0> Post-European-contact Chamorro culture is a combination of American, Spanish, Filipino, other Micronesian Islander and Mexican traditions, with few remaining indigenous pre-Hispanic customs. <P5-S1> These influences are manifested in the local language, music, dance, sea navigation, cuisine, fishing, games (such as batu, chonka, estuleks, and bayogu), songs and fashion. <P5-S2> During Spanish colonial rule (1668–1898) the majority of the population was converted to Roman Catholicism and religious festivities such as Easter and Christmas became widespread. <P5-S3> Post-contact Chamorro cuisine is largely based on corn, and includes tortillas, tamales, atole and chilaquiles, which are a clear influence from Spanish trade between Mesoamerica and Asia. <P5-S4> The modern Chamorro language is a Malayo-Polynesian language with much Spanish and Filipino influence. <P5-S5> Many Chamorros also have Spanish surnames because of their conversion to Roman Catholic Christianity and the adoption of names from the Catálogo alfabético de apellidos, a phenomenon also common to the Philippines.