Question: Where is the author of The Mind of God a professor?

<P0-S0> The Mind of God is a 1992 non-fiction book by Paul Davies. <P0-S1>  Subtitled "The Scientific Basis for a Rational World", it is a whirlwind tour and explanation of theories, both physical and metaphysical, regarding ultimate causes. <P0-S2>  Its title comes from a quotation from Stephen Hawking: "If we do discover a theory of everything...it would be the ultimate triumph of human reason—for then we would truly know the mind of God." <SEP> <P1-S0> Paul Charles William Davies, AM (born 22 April 1946) is an English physicist, writer and broadcaster, a professor at Arizona State University as well as the Director of BEYOND: Center for Fundamental Concepts in Science. <P1-S1>  He is affiliated with the Institute for Quantum Studies at Chapman University in California. <P1-S2>  He has held previous academic appointments at the University of Cambridge, University College London, University of Newcastle upon Tyne, University of Adelaide and Macquarie University. <P1-S3>  His research interests are in the fields of cosmology, quantum field theory, and astrobiology. <P1-S4>  He has proposed that a one-way trip to Mars could be a viable option. <SEP> <P2-S0> Hunter B. Shirley (December 25, 1927 – November 1, 2010) born Hunter Barentine Shirley, was a longtime licensed clinical psychologist and a former Associate Professor at Wisconsin State University where he headed a psychological research laboratory devoted to evaluating the world's first analog model of the mind. <P2-S1>  He was most recently the Director of the International Division of the American Institute of Applied Behavioral Research and Human Relations Training. <P2-S2>  Formerly Director of Behavior Analysis, Inc. of St. Louis subsequently he was director of the Counseling and Testing Center at the University of Louisiana at Lafayette, and later served as the Chief Clinical Psychologist of the Lafayette Institute of Behavior Therapy and Crisis Management. <P2-S3>  Author of a number of books, including the trail-blazing book "Mapping the Mind", and the popular self-help book "Your Mind May Be Programmed Against You!" <P2-S4> . <P2-S5>  He is credited with having developed the most sophisticated model of the human mind currently in existence. <P2-S6>  With offices in Staré Splavy near Prague, Shirley was in charge of a "Think tank" performing behavioral science research for NGOs and government agencies. <P2-S7>  His final work "The Human Mind: A Guided Tour", a comprehensive compilation of his theories on the emotional system and the human mind developed over a lifetime of clinical and field studies, is in the final phases of editing in preparation for publication. <P2-S8>  This book includes over 300 diagrams of the emotional system based on a cybernetics approach as he first presented in his book "Mapping The Mind" and in numerous published articles. <SEP> <P3-S0> Paul K. Moser (born 1957 in Bismarck, North Dakota) is an American analytic philosopher who writes on epistemology and the philosophy of religion. <P3-S1>  He is Professor of Philosophy at Loyola University Chicago and past editor of the "American Philosophical Quarterly". <P3-S2>  He is the author of many works in epistemology and the philosophy of religion, in which he has supported versions of epistemic foundationalism and volitional theism. <P3-S3>  His work brings these two positions together to support volitional evidentialism about theistic belief, in contrast to fideism and traditional natural theology. <P3-S4>  He draws from some epistemological and theological insights of the apostle Paul, Blaise Pascal, Kierkegaard, John Oman, and H. H. Farmer, but adds (i) a notion of purposively available evidence of God’s existence, (ii) a notion of authoritative evidence in contrast with spectator evidence, and (iii) a notion of personifying evidence of God whereby some willing humans become salient evidence of God's existence. <P3-S5>  His most recent work emphasizes the importance of foundational evidence from the self-manifestation of God's moral character to cooperative humans. <P3-S6>  An evidential role for "agapē", along the lines of Romans 5:5, is central to his theistic epistemology, as is his view that God is self-authenticating or self-evidencing via self-manifestation and conviction toward unselfish love. <P3-S7>  One result is a distinctive approach to divine hiddenness.