Question: Don Saliers had a position at the School of Theology at which private research college in Atlanta?

<P0-S0> Emory University is a private research university in metropolitan Atlanta, located in the Druid Hills section of DeKalb County, Georgia, United States. <P0-S1>  The university was founded as Emory College in 1836 in Oxford, Georgia by the Methodist Episcopal Church and was named in honor of Methodist bishop John Emory. <P0-S2>  In 1915, the college relocated to metropolitan Atlanta and was rechartered as Emory University. <P0-S3>  The university is the second-oldest private institution of higher education in Georgia and among the fifty oldest private universities in the United States. <P0-S4>  Emory is frequently cited as one of the world's leading research universities and one of the top institutions in the United States. <SEP> <P1-S0> The Rev. Dr. Don E. Saliers (born c. 1938) is an American theologian specializing in homiletics and liturgics. <P1-S1>  He was the William R. Cannon Distinguished Professor of Theology and Worship at the Candler School of Theology of Emory University in Atlanta, Georgia. <P1-S2>  Although he retired from Candler in 2007, Professor Saliers returned to Candler as Theologian-in-Residence in 2015. <SEP> <P2-S0> Caspar Erasmus (Erich) Schieler (July 14, 1851 – January 13, 1934) was a German theologian, church historian and priest in the late 19th century and early 20th century. <P2-S1>  According to documents provided by Mainz Cathedral and the Diocesan Seminary, Schieler studied philosophy and theology at the Episcopal Seminary in Mainz (Closed during the Kulturkampf in 1878), receiving the Doctor of Divinity degree. <P2-S2>  Schieler first served as a priest at the age of twenty-five at Mainz, Cathedral ordained under Bishop Wilhelm Emmanuel von Ketteler in the year 1876. <P2-S3>  Due to the Kulturkampf, Schieler was interrogated by the German government and forced to pastor his parish in secret, to avoid further attention. <P2-S4>  While secretly pastoring in Weisskirchen, Schieler began working on his dissertation: "Magister Johannes Nider", for which he received the degree of Doctor of Theology, Magna cum Laude in Wurzburg, Germany in the year 1886. <P2-S5>  Schieler then become the Professor of Moral Theology at Diocesan Seminary of Mainz in Baden-Württemberg. <P2-S6>  After breaking from The Catholic Church and converting to Protestantism, Schieler continued writing books and became a pastor in the Lutheran Church, which later merged into the United Church of Christ, a mainline Protestant Christian denomination, with historical confessional roots in the Reformed, Congregational and Lutheran traditions. <P2-S7>  Schieler served as a Professor of theology and Latin American and German language and literature at the Mission House College, which later became Lakeland University. <P2-S8>  At the request of the Educational Department, Schieler later took up a teaching position at Redfield College, teaching theology in Redfield, South Dakota. <P2-S9>  Schieler was then called upon by the German Evangelical Synod of North America, to teach and preach in communities in Hartsburg, Missouri, Hamel and Johannisburg, Illinois and Marion, Wisconsin. <SEP> <P3-S0> Marilú Rojas Salazar is a Mexican researcher and Catholic theologian, noted for her feminist activism, research in gender studies and position in favor of reforming the Catholic Church to recognize "the right to citizenship" of women in the church, including leadership positions and ordinations. <P3-S1>  She is a missionary nun of Santa Teresa de Lisieux and holds both a masters and a PhD in systematic theology from the Catholic University of Leuven. <P3-S2>  She has taught at many universities throughout Mexico, but is currently a professor of theology at the Universidad Iberoamericana Puebla and Interreligious Institute of Mexico. <P3-S3>  She is a member of the Spanish Association of Theologians (ATE), the European Association of Women for Theological Research (ESWTR) and the Association of Itinerant Theologians which was recenty established in Mexico. <P3-S4>  Her research centers on feminist theology from the prospect of ecofeminist theology of Latin America. <P3-S5>  She believes that the Vatican must rethink issues such as human rights and participation of women in the Church and criticizes the papacy, but not the pope. <P3-S6>  In Rojas' explanation, the system, not the individual popes, promote "structures [which are] sexist, macho, patriarchal, class conscious, hierarchical and homophobic". <P3-S7>  Her brand of feminism does not exclude men, calling instead for a change in the relationships of equality which creates a new, system of benefits for both women and men in the social structure including changes in ecclesial, economic and political benefits. <P3-S8>  It also embraces multiculturalism, recognizing that in Latin America oppression of people has caused marginalization and continues to be based on relations of inequality, domination and exclusion.