Question: What religion was Kaitsos Botsaris' community?

<P0-S0> Kitsos Botsaris (Greek: Κίτσος Μπότσαρης ; born 1741, Missolonghi; died 1809, Arta), was a leader of the Souliotes, an autonomous community in Ottoman-ruled Epirus. <P0-S1>  He played a leading role in the aftermath of the last war between the Souliotes and the Ottoman ruler of Ioannina, Ali Pasha. <P0-S2>  He was the father of Kostas Botsaris and Markos Botsaris, who fought in the Greek War of Independence. <SEP> <P1-S0> The Bahá'í Faith in Azerbaijan crosses a complex history of regional changes. <P1-S1>  Through that series of changes the thread of the Bahá'í Faith traces its history in the region from the earliest moments of the Bábism religion, accepted by Bahá'ís as a predecessor religion, in that one of its most prominent figures, Tahirih, was an Azerbaijani. <P1-S2>  Followers of the religion formed communities in Nakhichevan before 1850. <P1-S3>  By the early 20th century the community, now centered in Baku, numbered perhaps 2000 individuals and several Bahá'í Local Spiritual Assemblies and had facilitated the favorable attention of local and regional, and international leaders of thought as well as long-standing leading figures in the religion. <P1-S4>  However under Soviet rule the Bahá'í community was almost ended though it was quickly reactivated as more than 30 years later when perestroyka loosened controls on religions. <P1-S5>  The community quickly rallied and re-elected its own National Spiritual Assembly in 1992. <P1-S6>  The modern Bahá'í population of Azerbaijan, centered in Baku, may have regained its peak from the oppression of the Soviet period of about 2000 people, today with more than 80% converts, although the community in Nakhichevan, where it all began, is still seriously harassed and oppressed. <P1-S7>  The Association of Religion Data Archives (relying on "World Christian Encyclopedia") estimated some 1638 Bahá'ís in 2005. <SEP> <P2-S0> The Bahá'í Faith in Spain begins with coverage of events in the history of the Bábí religion in the 1850s. <P2-S1>  The first mention of Spain in Bahá'í literature was `Abdu'l-Bahá mentioning it as a place to take the religion to in 1916. <P2-S2>  The first Bahá'í to visit Spain was in 1930 and the first pioneer to stay was Virginia Orbison in January 1947. <P2-S3>  Following some conversions to the religion the first Bahá'í Local Spiritual Assembly of Madrid was elected in 1948. <P2-S4>  As of 1959 there were 28 Bahá'ís registered in Spain. <P2-S5>  Following the spread of the religion the first National Spiritual Assembly was elected in 1962. <P2-S6>  Following the election the breadth of initiatives of the community increased privately until 1968 when the national assembly was able to register as a Non-Catholic Religious Association in the Ministry of Justice and the Ministry of Information and Tourism allowing public religious events and publication and importation of religious materials. <P2-S7>  Following this the diversity of initiatives of the community significantly expanded. <P2-S8>  Bahá'ís began operating a permanent Bahá'í school and in 1970 the first Spanish Roma joined the religion. <P2-S9>  In 1981 the Bahá'ís held a separate school in the north central region of Spain to which over 100 people form 26 communities attended and the Spiritual Assembly of Mallorca held several month long classes (mostly for non-Bahá'ís) in computer usage in 1985. <P2-S10>  Fifty years after the first local assembly there were 100 assemblies. <P2-S11>  The Association of Religion Data Archives (relying on World Christian Encyclopedia) estimated some 13300 Bahá'ís in 2005. <P2-S12>  In 2008 the Universal House of Justice picked the Spanish community to host a regional conference for the Iberian peninsula and beyond. <SEP> <P3-S0> The Souliotes were an Orthodox Christian community of the area of Souli, in Epirus, known for their military prowess, their resistance to the local Ottoman ruler Ali Pasha, and their contribution to the Greek cause in the Greek War of Independence, under leaders such as Markos Botsaris and Kitsos Tzavelas. <P3-S1>  The Souliotes established an autonomous confederacy dominating a large number of neighbouring villages in the remote mountainous areas of Epirus, where they could successfully resist Ottoman rule. <P3-S2>  At the height of its power, in the second half of the 18th century, the community (also called "confederacy") is estimated to have consisted of up to 12,000 inhabitants in about 60 villages. <P3-S3>  The community was classified as "Greek" in the Ottoman system of social classification because they were Orthodox Christians, yet spoke Albanian besides Greek because of their Albanian origin.