Question: Who was born first, Ibn Jubayr or Ibn al-Shatir?

Komeit ibn Ziyad al-Asadi is one of the most prominent Shia Arab poets.  He was born in 680 AD, the same year that the battle of Karbala was happened.  He was graced by three Shai Imams: Ali ibn Husayn Zayn al-Abidin, Muhammad al-Baqir, Ja'far al-Sadiq.  Komeit was a Hafiz and read and memorized the entire Quran.  He was well-versed in the knowledge of genealogy.  Komeit ibn Ziyad al-Asadi was a Shia scholar, Jurisprudent and expert in Ilm al-Kalam and in debate with opponents.Scholars believe that Komeit is the first one how talk about loving the Ahl al-Bayt and Al-Jahiz and said "Komeit is the first one who opened the door of religious debate (in Islamic history)."  In addition he was a powerful lecturer, calligrapher, archer and equestrian.  He also is known for his courage and generosity.  One of his famous poems is an ode called "Hashemiat".  This long poet was propagated rapidly everywhere in that time, because it had revealed oppressions and tyrannies of Umayyad Caliphate.  He was killed due to this poetry.  The two-volume collection of his poems, called "She’r al-Komeit ibn Zeid al-Asadi" is compiled and published. <SEP> Ibn al-Shatir or Ibn ash-Shatir (Arabic: ابن الشاطر‎ ‎ ; 1304–1375) was an Arab astronomer.  He worked as "muwaqqit" (موقت, religious timekeeper) in the Umayyad Mosque in Damascus and constructed a sundial for its minaret in 1371/72. <SEP> Muhammad ibn ʿAbd al-Wahhab ( ; Arabic: محمد بن عبد الوهاب‎ ‎ ; 1703 – 22 June 1792) was a religious leader and theologian from Najd in central Arabia who founded the movement now called Wahhabism.  Born to a family of jurists, Ibn 'Abd al-Wahhab's early education consisted of learning a fairly standard curriculum of orthodox jurisprudence according to the Hanbali school of law, which was the school of law most prevalent in his area of birth.  Despite his initial rudimentary training in classical Sunni Muslim tradition, Ibn 'Abd al-Wahhab gradually became opposed to many of the most popular and established Sunni practices agreed upon by the consensus of the scholars, such as the veneration of saints and the visitation to their tombs, which he felt amounted to heretical religious innovation or even idolatry.  Despite his teachings being rejected and opposed by many of the most notable Sunni Muslim scholars of the period, including his own father and brother, Ibn 'Abd al-Wahhab charted a religio-political pact with Muhammad bin Saud to help him to establish the Emirate of Diriyah, the first Saudi state, and began a dynastic alliance and power-sharing arrangement between their families which continues to the present day in the Kingdom of Saudi Arabia.  The Al ash-Sheikh, Saudi Arabia's leading religious family, are the descendants of Ibn ʿAbd al-Wahhab, and have historically led the ulama in the Saudi state, dominating the state's clerical institutions. <SEP>  His travel chronicle describes the pilgrimage he made to Mecca from 1183 to 1185, in the years preceding the Third Crusade.  His chronicle describes Saladin's domains in Egypt and the Levant which he passed through on his way to Mecca.  Further, on his return journey he passed through Christian Sicily, which had only been recaptured from the Muslims a century before, and he makes several observations on the hybrid polyglot culture which flourished there. Ibn Jubayr (1 September 1145 –29 November 1217; Arabic: ابن جبير‎ ‎ ), also written Ibn Jubair, Ibn Jobair, and Ibn Djubayr, was a geographer, traveller and poet from al-Andalus.