Question: Which film has the director born later, The Shakers (Film) or Engal Anna?

Siddique( born 1 August 1960) is an Indian film director, screenwriter and producer who predominantly works in Malayalam cinema. <SEP> W. Augustus Barratt( 1873- 1947) was a Scottish- born, later American, songwriter and musician. <SEP> Currently based in Delaplane, Virginia, he is the founder and project director for Folkstreams, a website that houses independent documentary films about American folk roots and cultures. In the winter 2016, Davenport released his follow- up film to his profile of a North Carolina family," A Singing Stream"( 1986) which he made in partnership with the Landis family who were featured in that film. In 2018, he is releasing a documentary on a 1932 lynching near his home in Fauquier County in Virginia. Tom Davenport( born June 13, 1939) is an independent filmmaker and film distributor who has worked for decades documenting American life and exploring folklore. He continues to oversee the Folkstreams website, as well as help with the management of his family farm in northern Virginia at Hollin Farms. <SEP> The Shakers is a 1974 documentary film directed by Tom Davenport and produced by Davenport and Frank DeCola. It studies the last dozen remaining Shakers in their communities, focusing on their daily lives, music, and spirituality, as well as containing Shaker history and interviews with Shakers. It received positive reviews from critics, and won a Blue Ribbon at the 1975 American Film Festival. <SEP> Engal Anna (English: "Our Elder Brother") is a 2004 Indian Tamil-language comedy-drama film directed by Siddique. It is the Tamil remake of his 2003 Malayalam film "Chronic Bachelor". The film stars Vijayakanth, Prabhu Deva, Pandiarajan, Vadivelu, Namitha, Swarnamalya, and Indraja in lead roles, while Lal, Manivannan, and Anandaraj play supporting roles. The music was composed by Deva with cinematography by Anandakuttan. The film was released to positive reviews and was declared a super hit film and managed to collect 25 crore. <SEP> Mary Marshall Dyer (1780-1867), was a voice for the largely forgotten Anti-Shakerism sentiment in rural New Hampshire. In 1813 she joined the Shakers of Enfield, New Hampshire. Disappointed in her lack of a leadership role and frustrated by the constraints of Shaker life, Dyer left the community in 1815. Her husband, Joseph, remained as did all five of the Dyer children. Mary Dyer accused the Shakers of alienating her from her children. Fearing for her children's safety and left without any means of financial support, she gave public talks and wrote tracts against the Shakers in an attempt to gain public, and legislative, support for her cause. Her principal writings included "A Brief Statement of the Sufferings of Mary Dyer" and "A Portraiture of Shakerism" in 1822. In 1819, she raised a mob to storm the Enfield Shaker Community to take her children back, but this effort failed. Joseph Dyer remained devoted to the community and criticized her in strong terms, responding in print to his wife's published accusations. Four of her five children remained Shakers for life. Her son, Jerrub, left the Shakers late in life, but did not appear to have a close relationship to his mother. By the 1850s Dyer's anti-Shakerism seemed extreme, in New England at least where the Shakers were now considered "quaint" rather than dangerous. Mary Dyer died a largely forgotten figure in 1867. She is the earliest known example of an activist working to counter the practice of what today is commonly known as "parental kidnapping" or "parental child abduction." However, in the early nineteenth century, a married mother with a living husband had few legal rights over her children; the husband was their legal guardian. And when he indentured their children to the Shakers, Shakers became the Dyer children's legal guardians. Thus the Shakers' holding of the children was legal under the law of that time and place. Given those laws, Mary Dyer was the parent who attempted kidnapping. Unlike others who also published books on Shaker-related parental kidnappings and lobbied for laws against such practices involving Shaker parents (Capt. Joseph Smith, 1810; Eunice Chapman, 1819), Dyer took an active part in assisting others involved in such cases and in educating the public about what she saw as the anti-family ideology and activities of the Shakers. Her activism reached from 1815 until her death in 1867. The Dyer Family: Publications: