Question: What was the law suit dubbed that David Fasold participated in again an Australian group with the religious belief that the universe and life originated "from specific acts of divine creation,"?

 The first use of the term "creationist" to describe a proponent of creationism is found in an 1856 letter of Charles Darwin describing those who objected on religious grounds to the emerging science of evolution. Creationism is the religious belief that the universe and life originated "from specific acts of divine creation," as opposed to the scientific conclusion that they came about through natural processes. <SEP> David Franklin Fasold (February 23, 1939 – April 26, 1998) was a former United States Merchant Marine officer and salvage expert who is best known for his book "The Ark of Noah", chronicling his early expeditions to the Durupınar Noah's Ark site in eastern Turkey.  The suit, dubbed the "Monkey Trial II," was an important case in the debate between science and religion and its role in society .  Repudiating and then changing his views about the site, Fasold was a participant in a suit with Australian geologist and skeptic Ian Plimer against an Australian creationist group. <SEP> Young Earth creationism (YEC) is a form of creationism, a religious belief which holds that the universe, Earth, and all life on Earth were created by direct acts of God less than 10,000 years ago.  Its primary adherents are Christians who subscribe to a literal interpretation of the creation narrative in the Bible's Book of Genesis and believe that God created the Earth in six 24-hour days.  In contrast to YEC, old Earth creationism is the belief in a metaphorical interpretation of the Book of Genesis and the scientifically-determined estimated ages of the Earth and Universe. <SEP> Progressive creationism (see for comparison intelligent design) is the religious belief that God created new forms of life gradually over a period of hundreds of millions of years.  As a form of Old Earth creationism, it accepts mainstream geological and cosmological estimates for the age of the Earth, some tenets of biology such as microevolution as well as archaeology to make its case.  In this view creation occurred in rapid bursts in which all "kinds" of plants and animals appear in stages lasting millions of years.  The bursts are followed by periods of stasis or equilibrium to accommodate new arrivals.  These bursts represent instances of God creating new types of organisms by divine intervention.  As viewed from the archaeological record, progressive creationism holds that "species do not gradually appear by the steady transformation of its ancestors; [but] appear all at once and "fully formed."  The view rejects macroevolution, claiming it is biologically untenable and not supported by the fossil record, and it rejects the concept of universal descent from a last universal common ancestor.  Thus the evidence for macroevolution is claimed to be false, but microevolution is accepted as a genetic parameter designed by the Creator into the fabric of genetics to allow for environmental adaptations and survival.  Generally, it is viewed by proponents as a middle ground between literal creationism and evolution.