Question: Catalpa and Petrea, have which shared attributes?

Catalpa, commonly called catalpa or catawba, is a genus of flowering plants in the family Bignoniaceae, native to warm temperate and subtropical regions of North America, the Caribbean, and East Asia. <SEP>  They have rough-textured leaves, hence the common name sandpaper vine. Petrea is a genus of evergreen flowering vines native to Mexico and Central America.  It looks somewhat similar to a tropical "Wisteria". <SEP> A vast number of ancient Roman deities are known by name.  The most familiar today are those the Romans identified with Greek counterparts (see "interpretatio graeca"), integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Empire.  Many of the Romans' own gods remain obscure, known only by name and function, through inscriptions and texts that are often fragmentary—particularly those who belong to the archaic religion of the Romans dating back to the era of kings, the so-called "religion of Numa," perpetuated or revived over the centuries.  Some archaic deities have Italic or Etruscan counterparts, as identified both by ancient sources and by modern scholars.  Throughout the Empire, the deities of peoples in the provinces were given new theological interpretations in light of functions or attributes they shared with Roman deities. <SEP> Gender polarization is a concept in sociology by American psychologist Sandra Bem which states that societies tend to define femininity and masculinity as polar opposite genders, such that male-acceptable behaviors and attitudes are not seen as appropriate for women, and vice versa.  The theory is an extension of the sex and gender distinction in sociology in which sex refers to the biological differences between men and women, while gender refers to the cultural differences between them, such that "gender" describes the "socially constructed roles, behaviours, activities, and attributes that a given society considers appropriate for men and women".  According to Bem, gender polarization begins when natural sex differences are exaggerated in culture; for example, women have less hair than men, and men have more muscles than women, but these physical differences are exaggerated culturally when women remove hair from their faces and legs and armpits, and when men engage in body building exercises to emphasize their muscle mass.  She explained that gender polarization goes further, when cultures construct "differences from scratch to make the sexes even more different from one another than they would otherwise be", perhaps by dictating specific hair styles for men and women, which are noticeably distinct, or separate clothing styles for men and women.  When genders become polarized, according to the theory, there is no overlap, no shared behaviors or attitudes between men and women; rather, they are distinctly opposite.  She argued that these distinctions become so "all-encompassing" that they "pervade virtually every aspect of human existence", not just hairstyles and clothing but how men and women express emotion and experience sexual desire.  She argued that male-female differences are "superimposed on so many aspects of the social world that a cultural connection is thereby forged between sex and virtually every other aspect of human experience".