Question: When did the greek orthodox church split from the religious institution located in the city where the creator of The Last Judgment died?

<P0-S0> It was commissioned by the Camaldolese Order for the newly elected abbot, the humanist scholar Ambrogio Traversari. <P0-S1> It is variously dated to c1425, 1425–30 and 1431. <P0-S2> It was originally sited in the church of Santa Maria degli Angeli and now is in the museum of San Marco, Florence. <P0-S3> It is not to be confused with another Fra Angelico "Last Judgement" in the Gemäldegalerie, Berlin. <P0-S4> The Last Judgment (tempera on panel) is a painting by the Renaissance artist Fra Angelico. <SEP> <P1-S0> Vasari claims that at this time Fra Angelico was offered the Archbishopric of Florence by Pope Nicholas V, and that he refused it, recommending another friar for the position. <P1-S1> The story seems possible and even likely. <P1-S2> In 1445 Pope Eugene IV summoned him to Rome to paint the frescoes of the Chapel of the Holy Sacrament at St Peter's, later demolished by Pope Paul III. <P1-S3> However, if Vasari's date is correct, then the pope must have been Eugene IV and not Nicholas, who was elected Pope only on 6 March 1447. <P1-S4> Moreover, the archbishop in 1446–1459 was the Dominican Antoninus of Florence (Antonio Pierozzi), canonized by Pope Adrian VI in 1523. <P1-S5> In 1447 Fra Angelico was in Orvieto with his pupil, Benozzo Gozzoli, executing works for the Cathedral. <P1-S6> Among his other pupils were Zanobi Strozzi. <SEP> <P2-S0> In 476, when the last emperor of the western part of the Roman Empire was deposed and the western imperial insignia were sent to Constantinople, there was once again a single Roman Emperor. <P2-S1> However, he had little power in the West, which was ruled almost entirely by various Germanic tribes. <P2-S2> In the opinion of Randall R. Cloud, the permanent separation of the Greek East from the Latin West was ``the fundamental reason for the estrangement that soon followed between the Greek and the Latin Christians ''. <SEP> <P3-S0> vladimir's choice of eastern christianity may also have reflected his close personal ties with constantinople, which dominated the black sea and hence trade on kiev's most vital commercial route, the dnieper river. <P3-S1> adherence to the eastern church had long-range political, cultural, and religious consequences. <P3-S2> the church had a liturgy written in cyrillic and a corpus of translations from greek that had been produced for the slavic peoples. <P3-S3> this literature facilitated the conversion to christianity of the eastern slavs and introduced them to rudimentary greek philosophy, science, and historiography without the necessity of learning greek (there were some merchants who did business with greeks and likely had an understanding of contemporary business greek). <P3-S4> in contrast, educated people in medieval western and central europe learned latin. <P3-S5> enjoying independence from the roman authority and free from tenets of latin learning, the east slavs developed their own literature and fine arts, quite distinct from those of other eastern orthodox countries. <P3-S6> [citation needed] (see old east slavic language and architecture of kievan rus for details ). <P3-S7> following the great schism of 1054, the rus' church maintained communion with both rome and constantinople for some time, but along with most of the eastern churches it eventually split to follow the eastern orthodox. <P3-S8> that being said, unlike other parts of the greek world, kievan rus' did not have a strong hostility to the western world. <SEP> <P4-S0> mary is referred to by the eastern orthodox church, oriental orthodoxy, the anglican church, and all eastern catholic churches as theotokos, a title recognized at the third ecumenical council (held at ephesus to address the teachings of nestorius, in 431). <P4-S1> theotokos (and its latin equivalents, "deipara" and "dei genetrix") literally means "godbearer". <P4-S2> the equivalent phrase "mater dei" (mother of god) is more common in latin and so also in the other languages used in the western catholic church, but this same phrase in greek (μήτηρ θεοῦ), in the abbreviated form of the first and last letter of the two words (μρ θυ), is the indication attached to her image in byzantine icons. <P4-S3> the council stated that the church fathers "did not hesitate to speak of the holy virgin as the mother of god".