Question: Do non-Christians agree that the cause of death of the person the Quran says was from a pious family happened?

<P0-S0> It is forbidden for the Divine Leader not to be from the family of Muhammad. <P0-S1> [citation needed] According to Ali al-Ridha, since it is obligatory to obey him, there should be a sign to clearly indicate the Divine Leader. <P0-S2> That sign is his well-known ties of kinship with Muhammad and his clear appointment so that the people could distinguish him from others, and be clearly guided toward him. <P0-S3> Otherwise others are nobler than Muhammad's offspring and they are to be followed and obeyed; and the offspring of Muhammad are obedient and subject to the offspring of Muhammad’s enemies such as Abi Jahl or Ibn Abi Ma’eet. <P0-S4> [original research?] <P0-S5> However, Muhammad is much nobler than others to be in charge and to be obeyed. <P0-S6> Moreover, once the prophethood of Muhammad is testified they would obey him, no one would hesitate to follow his offspring and this would not be hard for anyone. <P0-S7> While to follow the offspring of the corrupted families is difficult. <P0-S8> [original research?] <P0-S9> And that is maybe why the basic characteristic of Muhammad and other prophets was their nobility. <P0-S10> [original research?] <P0-S11> For none of them, it is said, were originated from a disgraced family. <P0-S12> [citation needed] It is believed that all Muhammad's ancestors up to Adam were true Muslims. <P0-S13> [a][citation needed] Jesus was also from a pious family, as it is mentioned in Quran that after his birth, people said to Mary: O sister of Aaron, your father was not a man of evil, nor was your mother unchaste. <P0-S14> "[b][improper synthesis?] <SEP> <P1-S0> luke's gospel also describes an interaction between jesus and the women among the crowd of mourners following him, quoting jesus as saying "daughters of jerusalem, do not weep for me, but weep for yourselves and for your children. <P1-S1> for behold, the days are coming when they will say, 'blessed are the barren and the wombs that never bore and the breasts that never nursed!' <P1-S2> then they will begin to say to the mountains, 'fall on us,' and to the hills, 'cover us.' <P1-S3> for if they do these things when the wood is green, what will happen when it is dry?"[lk. <P1-S4> 23:28-31] <SEP> <P2-S0> Most Christians believe Jesus enables people to be reconciled to God. <P2-S1> The Nicene Creed asserts that Jesus will judge the living and the dead either before or after their bodily resurrection, an event tied to the Second Coming of Jesus in Christian eschatology. <P2-S2> The great majority of Christians worship Jesus as the incarnation of God the Son, the second of three persons of the Trinity. <P2-S3> A minority of Christian denominations reject Trinitarianism, wholly or partly, as non-scriptural. <P2-S4> Christian doctrines include the beliefs that Jesus was conceived by the Holy Spirit, was born of a virgin named Mary, performed miracles, founded the Christian Church, died by crucifixion as a sacrifice to achieve atonement for sin, rose from the dead, and ascended into Heaven, from where he will return. <P2-S5> The birth of Jesus is celebrated annually on December 25 (or various dates in January by some eastern churches) as Christmas. <P2-S6> His crucifixion is honored on Good Friday and his resurrection on Easter. <P2-S7> The widely used calendar era "AD", from the Latin "anno Domini" ("in the year of the Lord"), and the equivalent alternative "CE", are based on the approximate birthdate of Jesus. <SEP> <P3-S0> the fibt world championships 1967 took place in alpe d'huez, france for the second time, having hosted the event previously in 1951. the four-man bobsleigh event was cancelled for the second consecutive year though the cause this time was due to high temperatures that caused the ice on the track to melt rather than a competitor's death as had happened in the previous championship. <P3-S1> this was the test event for the bobsleigh events for the winter olympics that would take place the following year in neighboring grenoble. <SEP> <P4-S0> The baptism of Jesus and his crucifixion are considered to be two historically certain facts about Jesus. <P4-S1> James Dunn states that these "two facts in the life of Jesus command almost universal assent" and "rank so high on the 'almost impossible to doubt or deny' scale of historical facts" that they are often the starting points for the study of the historical Jesus. <P4-S2> Bart Ehrman states that the crucifixion of Jesus on the orders of Pontius Pilate is the most certain element about him. <P4-S3> John Dominic Crossan states that the crucifixion of Jesus is as certain as any historical fact can be. <P4-S4> Eddy and Boyd state that it is now "firmly established" that there is non-Christian confirmation of the crucifixion of Jesus. <P4-S5> Craig Blomberg states that most scholars in the third quest for the historical Jesus consider the crucifixion indisputable. <P4-S6> Christopher M. Tuckett states that, although the exact reasons for the death of Jesus are hard to determine, one of the indisputable facts about him is that he was crucified.