Question: when did people from the country that won the Battle of Borodino come to the place where Baptist missionaries took an active role in the anti-slavery movement?

<P0-S0> In Jamaica, for example, William Knibb, a prominent British Baptist missionary, worked toward the emancipation of slaves in the British West Indies (which took place in 1838). <P0-S1> Knibb also protagonised the creation of "Free Villages"; rural communities centred around a Baptist church where emancipated slaves could farm their own land. <P0-S2> Elsewhere in the Americas, in the Caribbean in particular, Baptist missionaries took an active role in the anti-slavery movement. <P0-S3> Baptists were likewise active in promoting the education of former slaves; for example, Jamaica's Calabar High School, named after the slave port of Calabar, was formed by Baptist missionaries. <P0-S4> At the same time, during and after slavery, slaves and free formed their own Spiritual Baptist movements - breakaway spiritual movements which often expressed resistance to oppression. <SEP> <P1-S0> many popular representations of the movement are centered on the charismatic leadership and philosophy of martin luther king jr., who won the 1964 nobel peace prize for his role in the movement. <P1-S1> however, some scholars note that the movement was too diverse to be credited to any one person, organization, or strategy. <SEP> <P2-S0> Although the French had won, the Russian army had accepted, and withstood, the major battle Napoleon had hoped would be decisive. <P2-S1> The Russians eventually offered battle outside Moscow on 7 September: the Battle of Borodino resulted in approximately 44,000 Russian and 35,000 French dead, wounded or captured, and may have been the bloodiest day of battle in history up to that point in time. <P2-S2> Napoleon's own account was: "The most terrible of all my battles was the one before Moscow. <P2-S3> The French showed themselves to be worthy of victory, but the Russians showed themselves worthy of being invincible." <SEP> <P3-S0> historians trace the earliest church labeled baptist back to 1609 in amsterdam, with english separatist john smyth as its pastor. <P3-S1> in accordance with his reading of the new testament, he rejected baptism of infants and instituted baptism only of believing adults. <P3-S2> baptist practice spread to england, where the general baptists considered christ's atonement to extend to all people, while the particular baptists believed that it extended only to the elect. <P3-S3> in 1638, roger williams established the first baptist congregation in the north american colonies. <P3-S4> in the mid-18th century, the first great awakening increased baptist growth in both new england and the south. <P3-S5> the second great awakening in the south in the early 19th century increased church membership, as did the preachers' lessening of support for abolition and manumission of slavery, which had been part of the 18th-century teachings. <P3-S6> baptist missionaries have spread their church to every continent. <SEP> <P4-S0> Belain sailed to the Caribbean in 1625, hoping to establish a French settlement on the island of St. Christopher (St. Kitts). <P4-S1> Pierre Belain d'Esnambuc was a French trader and adventurer in the Caribbean, who established the first permanent French colony, Saint - Pierre, on the island of Martinique in 1635. <P4-S2> In 1626 he returned to France, where he won the support of Cardinal Richelieu to establish French colonies in the region. <P4-S3> Richelieu became a shareholder in the Compagnie de Saint - Christophe, created to accomplish this with d'Esnambuc at its head. <P4-S4> The company was not particularly successful and Richelieu had it reorganized as the Compagnie des Îles de l'Amérique. <P4-S5> In 1635 d'Esnambuc sailed to Martinique with one hundred French settlers to clear land for sugarcane plantations.