Question: How were the people that the Somali Muslim Ajuran Empire made coins to proclaim independence from, expelled from the country where Mohinga is eaten?

<P0-S0> he was the son-in-law of hassan al-banna, the muslim brotherhood's founder, and emerged as one of the brotherhood's main leaders in the 1950s. <P0-S1> ramadan was often accused by the egyptian government of gamal abdul nasser of being in the cia's pay; after being expelled from egypt for his activities, ramadan moved to saudi arabia where he was one of the original members of the constituent council of the muslim world league, a charity and missionary group funded by the saudi government. <P0-S2> from the 1950s, he was considered the muslim brotherhood's unofficial "foreign minister." <P0-S3> he reestablished branches of the muslim brotherhood in jordan, syria, lebanon and saudi arabia between 1956 and 1958. <SEP> <P1-S0> It is considered by many to be the national dish of Myanmar. <P1-S1> It is readily available in most parts of the country. <P1-S2> Mohinga (, ) is a rice noodle and fish soup from Myanmar and is an essential part of Burmese cuisine. <P1-S3> In major cities, street hawkers and roadside stalls sell dozens of dishes of mohinga to the locals and passers-by. <P1-S4> Usually eaten for breakfast, today the dish is being consumed more and more throughout the day. <SEP> <P2-S0> somali people in the horn of africa are divided among different countries (somalia, djibouti, ethiopia, and northeastern kenya) that were artificially and some might say arbitrarily partitioned by the former imperial powers. <P2-S1> pan-somalism is an ideology that advocates the unification of all ethnic somalis once part of somali empires such as the ajuran empire, the adal sultanate, the gobroon dynasty and the dervish state under one flag and one nation. <P2-S2> the siad barre regime actively promoted pan-somalism, which eventually led to the ogaden war between somalia on one side, and ethiopia, cuba and the soviet union on the other. <SEP> <P3-S0> It restored a smaller, more manageable kingdom, encompassing Lower Myanmar, Upper Myanmar, Shan states, Lan Na and upper Tenasserim. <P3-S1> The Restored Toungoo kings created a legal and political framework whose basic features would continue well into the 19th century. <P3-S2> The crown completely replaced the hereditary chieftainships with appointed governorships in the entire Irrawaddy valley, and greatly reduced the hereditary rights of Shan chiefs. <P3-S3> Its trade and secular administrative reforms built a prosperous economy for more than 80 years. <P3-S4> From the 1720s onward, the kingdom was beset with repeated Meithei raids into Upper Myanmar and a nagging rebellion in Lan Na. <P3-S5> In 1740, the Mon of Lower Myanmar founded the Restored Hanthawaddy Kingdom. <P3-S6> Hanthawaddy forces sacked Ava in 1752, ending the 266-year-old Toungoo Dynasty. <P3-S7> The dynasty regrouped and defeated the Portuguese in 1613 and Siam in 1614. <SEP> <P4-S0> The Portuguese discovery of the Cape of Good Hope in 1488 initiated a series of Ottoman-Portuguese naval wars in the Indian Ocean throughout the 16th century. <P4-S1> The discovery of new maritime trade routes by Western European states allowed them to avoid the Ottoman trade monopoly. <P4-S2> The Somali Muslim Ajuran Empire, allied with the Ottomans, defied the Portuguese economic monopoly in the Indian Ocean by employing a new coinage which followed the Ottoman pattern, thus proclaiming an attitude of economic independence in regard to the Portuguese.