Question: What is the great mosque constructed at the site of the old temple in the city originating christianity in Rome, Egypt, Judea and the country for Vasilopita?

<P0-S0> Vasilopita (, "Vasilópita", lit. <P0-S1> It is associated with Saint Basil's day, January 1, in most of Greece, but in some regions, the traditions surrounding a cake with a hidden coin are attached to Epiphany or to Christmas. <P0-S2> It is made of a variety of dough, depending on regional and family tradition, including tsoureki. <P0-S3> In some families, instead of dough, it is made from a custard base called galatopita (literally milk-pita). <P0-S4> The pie is also known as Chronópita (Χρονόπιτα  χρόνος: "chrónos ⇨ time/year" + πίτα: "píta ⇨ pie"), meaning New Year's Pie. <P0-S5> '(St.) Basil-pie' or 'king pie', see below) is a New Year's Day bread or cake in Greece and many other areas in eastern Europe and the Balkans which contains a hidden coin or trinket which gives good luck to the receiver, like the Western European king cake. <SEP> <P1-S0> Al - Aqsa Mosque (Arabic: المسجد الاقصى ‎ ‎ Al - Masjid al - 'Aqṣā, IPA: (ʔælˈmæsdʒɪd ælˈʔɑqsʕɑ) (listen), ``the Farthest Mosque ''), also known as Al - Aqsa and Bayt al - Maqdis, is the third holiest site in Islam and is located in the Old City of Jerusalem. <P1-S1> Whilst the entire site on which the silver - domed mosque sits, along with the Dome of the Rock, seventeen gates, and four minarets, was itself historically known as the Al - Aqsa Mosque, today a narrower definition prevails, and the wider compound is usually referred to as al - Haram ash - Sharif (`` the Noble Sanctuary''), or the Temple Mount, the holiest site in Judaism. <P1-S2> Muslims believe that Muhammad was transported from the Sacred Mosque in Mecca to al - Aqsa during the Night Journey. <P1-S3> Islamic tradition holds that Muhammad led prayers towards this site until the seventeenth month after the emigration, when God directed him to turn towards the Kaaba. <SEP> <P2-S0> The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26 -- 36, perhaps following the Great Commission. <P2-S1> Early Christians gathered in small private homes, known as house churches, but a city's whole Christian community would also be called a church -- the Greek noun ἐκκλησία literally means assembly, gathering, or congregation but is translated as church in most English translations of the New Testament. <SEP> <P3-S0> modern interpretations see this period as a civil war between hellenized and orthodox forms of judaism. <P3-S1> out of this revolt was formed an independent jewish kingdom known as the hasmonaean dynasty, which lasted from 165 bce to 63 bce. <P3-S2> the hasmonean dynasty eventually disintegrated in a civil war, which coincided with civil wars in rome. <P3-S3> the last hasmonean ruler, antigonus ii mattathias, was captured by herod and executed in 37 bce. <P3-S4> in spite of originally being a revolt against greek overlordship, the hasmonean kingdom and also the herodian kingdom which followed gradually became more and more hellenized. <P3-S5> from 37 bce to 6 ce, the herodian dynasty, jewish-roman client kings, ruled judea. <P3-S6> herod the great considerably enlarged the temple (see herod's temple), making it one of the largest religious structures in the world. <P3-S7> the style of the enlarged temple and other herodian architecture shows significant hellenistic architectural influence. <SEP> <P4-S0> in 1260, control passed to the mamluk sultans of egypt. <P4-S1> the country was located between the two centres of mamluk power, cairo and damascus, and only saw some development along the postal road connecting the two cities. <P4-S2> jerusalem, although left without the protection of any city walls since 1219, also saw a flurry of new construction projects centred around the al-aqsa mosque compound (the temple mount). <P4-S3> in 1266 the mamluk sultan baybars converted the cave of the patriarchs in hebron into an exclusive islamic sanctuary and banned christians and jews from entering, which previously would be able to enter it for a fee. <P4-S4> the ban remained in place until israel took control of the building in 1967.