Question: The German priest, who wanted Joseph Strickland's religious denomination to reform, preached a sermon on Marian devotion soon before his death in what German state?

<P0-S0> born in turin as the son of baron general henri simon, who forbade his son's use of his surname in an artistic career, joseph-philippe simon began as an actor under the pseudonym lockroy at the odéon-théâtre de l'europe and the comédie-française in paris before devoting himself entirely to writing. <P0-S1> for a few months in 1848 he served as provisional administrator of the comédie-française. <SEP> <P1-S0> Neighboring districts are (from west clockwise) Anhalt-Bitterfeld, the district-free city of Dessau-Roßlau, the districts of Potsdam-Mittelmark, Teltow-Fläming and Elbe-Elster in Brandenburg, and the district of Nordsachsen in the Free State of Saxony. <P1-S1> Wittenberg is a district () in the east of Saxony-Anhalt, Germany. <SEP> <P2-S0> Known affectionately by many of his longtime parishioners as Bishop Joe, since his consecration on November 28, 2012, he has been the Bishop of the Roman Catholic Diocese of Tyler. <P2-S1> Joseph Edward Strickland (born October 31, 1958) is an American prelate of the Catholic Church. <SEP> <P3-S0> Luther began by criticising the sale of indulgences, insisting that the Pope had no authority over purgatory and that the Catholic doctrine of the merits of the saints had no foundation in the Bible. <P3-S1> Although there had been significant earlier attempts to reform the Catholic Church before Luther -- such as those of Jan Hus, Peter Waldo, and John Wycliffe -- Martin Luther is widely acknowledged to have started the Reformation with the Ninety - five Theses. <P3-S2> The Protestant Reformation, however, would come to incorporate doctrinal changes such as a complete reliance on Scripture as a source of proper belief (sola scriptura) and the belief that faith in Jesus, and not good works, is the only way to obtain God's pardon for sin (sola fide). <P3-S3> The core motivation behind these changes was theological, though many other factors played a part, including the rise of nationalism, the Western Schism that eroded loyalty to the Papacy, the perceived corruption of the Roman Curia, the impact of humanism, and the new learning of the Renaissance that questioned much traditional thought. <SEP> <P4-S0> joseph abiodun adetiloye (odo-owa, ekiti state, 25 december 1929 - odo-owa, ekiti state, 14 december 2012) was the former primate of the church of nigeria. <P4-S1> he was married briefly for 11 months, until his wife's death in 1968; they had a son. <SEP> <P5-S0> Despite Martin Luther's harsh polemics against his Roman Catholic opponents over issues concerning Mary and the saints, theologians appear to agree that Luther adhered to the Marian decrees of the ecumenical councils and dogmas of the church. <P5-S1> He held fast to the belief that Mary was a perpetual virgin and the Theotokos or Mother of God. <P5-S2> Special attention is given to the assertion that Luther, some three-hundred years before the dogmatization of the Immaculate Conception by Pope Pius IX in 1854, was a firm adherent of that view. <P5-S3> His final thoughts on Marian devotion and veneration are preserved in a sermon preached at Wittenberg only a month before his death: <P5-S4> Others maintain that Luther in later years changed his position on the Immaculate Conception, which, at that time was undefined in the Church, maintaining however the sinlessness of Mary throughout her life. <P5-S5> For Luther, early in his life, the Assumption of Mary was an understood fact, although he later stated that the Bible did not say anything about it and stopped celebrating its feast. <P5-S6> Important to him was the belief that Mary and the saints do live on after death. <P5-S7> "Throughout his career as a priest-professor-reformer, Luther preached, taught, and argued about the veneration of Mary with a verbosity that ranged from childlike piety to sophisticated polemics. <P5-S8> His views are intimately linked to his Christocentric theology and its consequences for liturgy and piety." <P5-S9> Luther, while revering Mary, came to criticize the "Papists" for blurring the line, between high admiration of the grace of God wherever it is seen in a human being, and religious service given to another creature. <P5-S10> He considered the Roman Catholic practice of celebrating saints' days and making intercessory requests addressed especially to Mary and other departed saints to be idolatry.