 Who is eligible to use force (their "hand") to command and forbid is disputed, some reserving it for the political authorities or those, such as the muḥtasib, who job it is to carry out the duty on their behalf. Others argue that these modes extended to all qualified believers.Michael Cook: Commanding right and forbidding wrong in Islamic thought. Cambridge University Press. Cambridge 2000, pp. 32-47%DIFDELCMD < %DIFDELCMD < %%% According to Al-Nawawi, what was to be commanded and forbidden had to be determined in accordance with established Shariah principles.
<clarity>  Who is eligible to use force (their "hand") to command and forbid is disputed, some reserving it for the political authorities or those, such as the muḥtasib, who job it is to carry out the duty on their behalf. Others argue that these modes extended to all qualified believers.Michael Cook: Commanding right and forbidding wrong in Islamic thought. Cambridge University Press. Cambridge 2000, pp. 32-47%DIFDELCMD < %DIFDELCMD < %%% According to Al-Nawawi, what was to be commanded and forbidden had to be determined in accordance with established Shariah principles.
 %DIFDELCMD < %DIFDELCMD < %%% According to Al-Nawawi, what was to be commanded and forbidden had to be determined in accordance with established Shariah principles.