 However, Zhouli interpreters differ whether the fangxiangshi was covered by a bearskin cloak or mask, owing to the ambiguous Classical Chinese phrase 熊皮黃金四目 literally "bear skin yellow gold four eyes", and Zheng Xuan's comparison with a qitou "demon mask" (see Childs-Johnson 1995) . Translations are frequently a bearskin ("don the hide of a young bear ornamented with four eyes of gold" , von Falkenhausen 1995: 291 ), sometimes a bearskin mask ("four-eyed bear mask", McCurley 2005:137) , or even both ("covered with a bear's skin and donning a face mask with four golden eyes" , Fukushima 2005: 258 ).
<coherence>  However, Zhouli interpreters differ whether the fangxiangshi was covered by a bearskin cloak or mask, owing to the ambiguous Classical Chinese phrase 熊皮黃金四目 literally "bear skin yellow gold four eyes", and Zheng Xuan's comparison with a qitou "demon mask" (see Childs-Johnson 1995) . Translations are frequently a bearskin ("don the hide of a young bear ornamented with four eyes of gold" , von Falkenhausen 1995: 291 ), sometimes a bearskin mask ("four-eyed bear mask", McCurley 2005:137) , or even both ("covered with a bear's skin and donning a face mask with four golden eyes" , Fukushima 2005: 258 ).
 However, Zhouli interpreters differ whether the fangxiangshi was covered by a bearskin cloak or mask, owing to the ambiguous Classical Chinese phrase 熊皮黃金四目 literally "bear skin yellow gold four eyes", and Zheng Xuan's comparison with a qitou "demon mask" (see Childs-Johnson 1995) . Translations are frequently a bearskin ("don the hide of a young bear ornamented with four eyes of gold" ), sometimes a bearskin mask ("four-eyed bear mask", McCurley 2005:137) , or even both ("covered with a bear's skin and donning a face mask with four golden eyes" , Fukushima 2005: 258 ).