Changes were made in the delivery and textual representation of Manas in the 1920s and 1930s to represent the creation of the Kyrgyz nationality, particularly the replacement of the tribal background of Manas. In the 19th century versions, Manas is the leader of the Nogay people, while in versions dating after 1920, Manas is a Kyrgyz and a leader of the Kyrgyz. kiner , Shirin & Sims-Williams, Nicholas. Languages and Scripts of Central Asia. 1997, School of Oriental and African Studies, University of London. p. 104 
Changes were made in the delivery and textual representation of Manas in the 1920s and 1930s to represent the creation of the Kyrgyz nationality, particularly the replacement of the tribal background of Manas. In the 19th century versions, Manas is the leader of the Nogay people, while in versions dating after 1920, Manas is a Kyrgyz and a leader of the Kyrgyz. Akiner , Shirin & Sims-Williams, Nicholas. Languages and Scripts of Central Asia. 1997, School of Oriental and African Studies, University of London. p. 104 Use of the Manas for nation-building purposes, and the availability of printed historical variants, has similarly had an impact on the performance, content, and appreciation on the epic.
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Use of the Manas for nation-building purposes, and the availability of printed historical variants, has similarly had an impact on the performance, content, and appreciation on the epic.