Pyrrhonian versus Academic Skepticism Pyrrhonism is often contrasted with Academic Skepticism, a similar but distinct form of Hellenistic philosophical skepticism. Dogmatists claim to have knowledge, Academic Skeptics claim that knowledge is impossible, while Pyrrhonists assent to neither proposition, suspending judgment on both. The second century Roman historian Aulus Gellius describes the distinction as follows: "...the Academics apprehend (in some sense) the very fact that nothing can be apprehended, and they determine (in some sense) that nothing can be determined, whereas the Pyrrhonists assert that not even that seems to be true, since nothing seems to be true."%DIFDELCMD < %DIFDELCMD < %%% Following the death of Timon, the Platonic Academy became the primary advocate of skepticism until the mid-first century BCE. While early Academic Skepticism was influenced in part by Pyrrho, it grew more and more dogmatic until Aenesidemus broke with the Academics to revive Pyrrhonism in the first century BCE, denouncing the Academy as "Stoics fighting against Stoics." Some later Pyrrhonists, such as Sextus Empiricus, go so far as to claim that Pyrrhonists are the only real skeptics, dividing all philosophy into the dogmatists, the Academics, and the skeptics. Practice Pyrrhonist practice is for the purpose of achieving epoché, i.e., suspension of judgment. The core practice is through setting argument against argument. To aid in this, the Pyrrhonist philosophers Aenesidemus and Agrippa developed sets of stock arguments known as "modes" or "tropes." Similarities with    Buddhism
 %DIFDELCMD < %DIFDELCMD < %%% Practice Pyrrhonist practice is for the purpose of achieving epoché, i.e., suspension of judgment. The core practice is through setting argument against argument. To aid in this, the Pyrrhonist philosophers Aenesidemus and Agrippa developed sets of stock arguments known as "modes" or "tropes." Connections with other philosophies Academic Skepticism Pyrrhonism is often contrasted with Academic Skepticism, a similar but distinct form of Hellenistic philosophical skepticism. Dogmatists claim to have knowledge, Academic Skeptics claim that knowledge is impossible, while Pyrrhonists assent to neither proposition, suspending judgment on both. The second century Roman historian Aulus Gellius describes the distinction as follows: "...the Academics apprehend (in some sense) the very fact that nothing can be apprehended, and they determine (in some sense) that nothing can be determined, whereas the Pyrrhonists assert that not even that seems to be true, since nothing seems to be true." Following the death of Timon, the Platonic Academy became the primary advocate of skepticism until the mid-first century BCE. While early Academic Skepticism was influenced in part by Pyrrho, it grew more and more dogmatic until Aenesidemus broke with the Academics to revive Pyrrhonism in the first century BCE, denouncing the Academy as "Stoics fighting against Stoics." Some later Pyrrhonists, such as Sextus Empiricus, go so far as to claim that Pyrrhonists are the only real skeptics, dividing all philosophy into the dogmatists, the Academics, and the skeptics. Buddhism
D
Pyrrhonian versus Academic Skepticism Pyrrhonism is often contrasted with Academic Skepticism, a similar but distinct form of Hellenistic philosophical skepticism. Dogmatists claim to have knowledge, Academic Skeptics claim that knowledge is impossible, while Pyrrhonists assent to neither proposition, suspending judgment on both. The second century Roman historian Aulus Gellius describes the distinction as follows:
D
"...the Academics apprehend (in some sense) the very fact that nothing can be apprehended, and they determine (in some sense) that nothing can be determined, whereas the Pyrrhonists assert that not even that seems to be true, since nothing seems to be true."
D
Following the death of Timon, the Platonic Academy became the primary advocate of skepticism until the mid-first century BCE. While early Academic Skepticism was influenced in part by Pyrrho, it grew more and more dogmatic until Aenesidemus broke with the Academics to revive Pyrrhonism in the first century BCE, denouncing the Academy as "Stoics fighting against Stoics." Some later Pyrrhonists, such as Sextus Empiricus, go so far as to claim that Pyrrhonists are the only real skeptics, dividing all philosophy into the dogmatists, the Academics, and the skeptics.
R
Similarities with
Connections with other philosophies
A
Academic Skepticism Pyrrhonism is often contrasted with Academic Skepticism, a similar but distinct form of Hellenistic philosophical skepticism. Dogmatists claim to have knowledge, Academic Skeptics claim that knowledge is impossible, while Pyrrhonists assent to neither proposition, suspending judgment on both. The second century Roman historian Aulus Gellius describes the distinction as follows:
A
"...the Academics apprehend (in some sense) the very fact that nothing can be apprehended, and they determine (in some sense) that nothing can be determined, whereas the Pyrrhonists assert that not even that seems to be true, since nothing seems to be true."
A
Following the death of Timon, the Platonic Academy became the primary advocate of skepticism until the mid-first century BCE. While early Academic Skepticism was influenced in part by Pyrrho, it grew more and more dogmatic until Aenesidemus broke with the Academics to revive Pyrrhonism in the first century BCE, denouncing the Academy as "Stoics fighting against Stoics." Some later Pyrrhonists, such as Sextus Empiricus, go so far as to claim that Pyrrhonists are the only real skeptics, dividing all philosophy into the dogmatists, the Academics, and the skeptics.