Vishnu wearing the vaijayanti-mala The Vaijayanti or Vyjayanti is a theological flower, offered to Krishna and Vishnu in worship as a garland, "Vaijayanti-mala". Literally meaning, "the garland of victory",: An Vaijayanti-mala also finds mention in Vishnu sahasranama, a stotra dedicated to Vishnu in the Mahabharata, as vanamali (forest flowers). The garland of victory mentioned in the Mahabharata was made of never-wilting lotuses (1.57.15-16); however, many flowers are currently believed to be the Vaijayanti, including canna lily. The latter is sometimes mistaken with the original Vaijayanti. The original Vaijayanti plant looks like long grass and hence is difficult to identify, till flowering or seeds start growing in it. The necklace of Lord Vishnu is crucial to the revelation of Vaikuntha. Considering Vaijayanthi as a living entity, and assuming relation through feminine genotype, she is the representation of absolute supercontrollership on context of civilization. Her mood transcends the need to magistrate, for she fascinates the applicant civilian from his or her relatively distracting wizardry or witchcraft into a more peaceful cooperativity by reflecting glory through strength absolute.
Vishnu wearing the vaijayanti-mala The Vaijayanti (Vyjayanti) or Vana-mala is a theological flower, offered to Krishna and Vishnu in worship as a garland, "Vaijayanti-mala". Literally meaning, "the garland of victory",: An Vaijayanti-mala also finds mention in Vishnu sahasranama, a stotra dedicated to Vishnu in the Mahabharata, as vanamali (forest flowers). The garland of victory mentioned in the Mahabharata was made of never-wilting lotuses (1.57.15-16); however, many flowers are currently believed to be the Vaijayanti, including canna lily. The latter is sometimes mistaken with the original Vaijayanti. The original Vaijayanti plant looks like long grass and hence is difficult to identify, till flowering or seeds start growing in it. The necklace of Vishnu is crucial to the revelation of Vaikuntha. Considering Vaijayanthi as a living entity, and assuming relation through feminine genotype, she is the representation of absolute supercontrollership on context of civilization. Her mood transcends the need to magistrate, for she fascinates the applicant civilian from his or her relatively distracting wizardry or witchcraft into a more peaceful cooperativity by reflecting glory through strength absolute.
R
or Vyjayanti
(Vyjayanti) or Vana-mala
D
Lord