Ishq (, ‘išq) It is an Arabic word that has been transferred to many other languages ​​such as Farsi, Turkish, Hindi and Urdu And Uzbek, Azeri, Afghani Pashto, most of the Central Asian and other languages. It is as mentioned in the Arabic dictionaries: As mentioned by Al-Jawhari in the As-Sahah under the root (Ashq) . What it reads: Al-Ishq: Excessive love. He fell in love with him and loved him as well. And a man of lover, that is, a lot of love. And the love : the cost of love. They say a woman is a lover of her husband and a lover   .
Ishq (, ‘išq) is an Persian word meaning " love " or "passion", also widely used in other languages of the Muslim world and the Indian subcontinent. The word ishq does not appear in the Quran, which instead uses derivatives of the verbal root (), such as the noun (). The word is traditionally derived from the verbal root "to stick, to cleave to" and connected to the noun , which denotes a kind of ivy. In its most common classical interpretation, ishq refers to the irresistible desire to obtain possession of the beloved (ma‘shuq), expressing a deficiency that the lover (‘āshiq) must remedy in order to reach perfection (kamāl). Like the perfections of the soul and the body, love thus admits of hierarchical degrees, but its underlying reality is the aspiration to the beauty (al-husn) which God manifested in the world when he created Adam in his own image. The Islamic conception of love acquired further dimensions from the Greek-influenced view that the notions of Beauty, Good, and Truth (al-haqq) "go back to one indissoluble Unity (wahda)". Among classical Muslim authors, the notion of love was developed along three conceptual lines, oftentimes conceived in an ascending hierarchical order: natural love, intellectual love and divine love. The growth of affection (mawadda) into passionate love (ishq) received its most probing and realistic analysis in The Ring of the Dove by the Andalusian scholar Ibn Hazm .
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It is an Arabic word that has been transferred to many other languages ​​such as Farsi, Turkish, Hindi and Urdu And Uzbek, Azeri, Afghani Pashto, most of the Central Asian
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and other languages. It is as mentioned in the Arabic dictionaries: As mentioned by Al-Jawhari in the As-Sahah under the root (Ashq) . What it reads: Al-Ishq: Excessive love. He fell in love with him and loved him as well. And a man of lover, that is, a lot of love. And the
is an Persian word meaning "
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: the cost of love. They say a woman is a lover of her husband and a lover
" or "passion", also widely used in other languages of the Muslim world and the Indian subcontinent.
A
The word ishq does not appear in the Quran, which instead uses derivatives of the verbal root (), such as the noun (). The word is traditionally derived from the verbal root "to stick, to cleave to" and connected to the noun , which denotes a kind of ivy. In its most common classical interpretation, ishq refers to the irresistible desire to obtain possession of the beloved (ma‘shuq), expressing a deficiency that the lover (‘āshiq) must remedy in order to reach perfection (kamāl). Like the perfections of the soul and the body, love thus admits of hierarchical degrees, but its underlying reality is the aspiration to the beauty (al-husn) which God manifested in the world when he created Adam in his own image. The Islamic conception of love acquired further dimensions from the Greek-influenced view that the notions of Beauty, Good, and Truth (al-haqq) "go back to one indissoluble Unity (wahda)".
A
Among classical Muslim authors, the notion of love was developed along three conceptual lines, oftentimes conceived in an ascending hierarchical order: natural love, intellectual love and divine love. The growth of affection (mawadda) into passionate love (ishq) received its most probing and realistic analysis in The Ring of the Dove by the Andalusian scholar Ibn Hazm