Kalnitsky wrote that Blavatsky assigns to Theosophy a special supreme status, which does not depend on any misconduct committed by "individual members of the organization." She believes that the Theosophical Society is "potentially a more effective institution" than any scientific or religious organization. "Unlike sectarian religions , "  Theosophy is not obsessed with differences, because it is based on the "principle of universal brotherhood." Ultimately, the Theosophical ideals and goals surpass any "existing ideologies and social movements." Therefore, Theosophy stands for a voluntarily accepted and approved "spiritual orientation." Thus, according to the Theosophical view, universal brotherhood must become the "logical and inevitable result" of life. Kalnitsky noted that, according to the article author, all modern social positions are unsatisfactory and limited, based "on partial and incomplete" ideas and beliefs that do not have genuine "spiritual legitimacy." He quoted: Kalnitsky wrote that Blavatsky believes that a true researcher is a recluse who does not pay attention to "his enemies and slanderers , "  who belong in the busy world. Nevertheless, not all researchers need to be represented this way. She mentions the contribution of some members of the Society to science, in particular to "biology and psychology", and the fact that there must be a "diversity in opinion" in science. In an attempt to explain the contradictory public statements made by the Theosophists, "she notes that even great Theosophical thinkers" can sometimes make mistakes and make unsuccessful comments. Such misses "may tarnish their reputations , "  but this do not detract from their efforts. The desire to change the usual ways of thinking requires the collective action of those who are ready to challenge the current situation and promote a more attractive and "believable alternative system of truth." In conclusion, the article's author writes:
Kalnitsky wrote that Blavatsky assigns to Theosophy a special supreme status, which does not depend on any misconduct committed by "individual members of the organization." She believes that the Theosophical Society is "potentially a more effective institution" than any scientific or religious organization. "Unlike sectarian religions " , Theosophy is not obsessed with differences, because it is based on the "principle of universal brotherhood." Ultimately, the Theosophical ideals and goals surpass any "existing ideologies and social movements." Therefore, Theosophy stands for a voluntarily accepted and approved "spiritual orientation." Thus, according to the Theosophical view, universal brotherhood must become the "logical and inevitable result" of life. Kalnitsky noted that, according to the article author, all modern social positions are unsatisfactory and limited, based "on partial and incomplete" ideas and beliefs that do not have genuine "spiritual legitimacy." He quoted: Kalnitsky wrote that Blavatsky believes that a true researcher is a recluse who does not pay attention to "his enemies and slanderers " , who belong in the busy world. Nevertheless, not all researchers need to be represented this way. She mentions the contribution of some members of the Society to science, in particular to "biology and psychology", and the fact that there must be a "diversity in opinion" in science. In an attempt to explain the contradictory public statements made by the Theosophists, "she notes that even great Theosophical thinkers" can sometimes make mistakes and make unsuccessful comments. Such misses "may tarnish their reputations " , but this do not detract from their efforts. The desire to change the usual ways of thinking requires the collective action of those who are ready to challenge the current situation and promote a more attractive and "believable alternative system of truth." In conclusion, the article's author writes:
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