Colonial expansion continued in the following centuries (with some setbacks, such as successful wars of independence in the British American colonies and then later Haiti, Mexico, Argentina, Brazil, and others amid European turmoil of the Napoleonic Wars ; Haiti unique in abolishing slavery ). Spain had control of a large part of North America, all of Central America and a great part of South America, the Caribbean and the Philippines; Britain took the whole of Australia and New Zealand, most of India, and large parts of Africa and North America; France held parts of Canada and India (nearly all of which was lost to Britain in 1763), Indochina, large parts of Africa and the Caribbean islands; the Netherlands gained the East Indies (now Indonesia) and islands in the Caribbean; Portugal obtained Brazil and several territories in Africa and Asia; and later, powers such as Germany, Belgium, Italy and Russia acquired further colonies. This expansion helped the economy of the countries owning them. Trade flourished, because of the minor stability of the empires. By the late 16th century, American silver accounted for one-fifth of Spain's total budget.Herbert S, Klein, The American Finances of the Spanish Empire : Royal Income and Expenditures in Colonial Mexico, Peru, and Bolivia, 1680-1809 (1998) p. 92 URL online] The European countries fought wars that were largely paid for by the money coming in from the colonies. Nevertheless, the profits of the slave trade and of plantations of the West Indies, then the most profitable of all the British colonies, amounted to less than 5\% of the British Empire's economy (but was generally more profitable) at the time of the Industrial Revolution in the late 18th century . By the 19th century, governments increasingly took over traditional religious roles, paying much more attention to efficiency and uniformity than to religiosity. Secular bodies took control of education away from the churches, abolished taxes and tithes for the support of established religions, and excluded bishops from the upper houses. Secular laws increasingly regulated marriage and divorce, and maintaining birth and death registers became the duty of local officials. Although the numerous religious denominations in the United States founded many colleges and universities, that was almost exclusively a state function across Europe. Imperial powers protected Christian missionaries in African and Asian colonies.James Harvey Robinson and Charles A. Beard, ‘’The Development of Modern Europe Volume II The Merging of European into World History’’ (1930) v. 2 pp 88–89. online In France and other largely Catholic nations, anti-clerical political movements tried to reduce the role of the Catholic Church. Likewise briefly in Germany in the 1870s there was a fierce Kulturkampf (culture war) against Catholics, but the Catholics successfully fought back. The Catholic Church concentrated more power in the papacy and fought against secularism and socialism. It sponsored devotional reforms that gained wide support among the churchgoers.Kenneth Scott Latourette, Christianity in a Revolutionary Age, Volume I: The Nineteenth Century in Europe: Background and the Roman Catholic Phase (1958) pp. 321–23, 370, 458–59, 464–66. Protestantism Historian Kenneth Scott Latourette argues that the outlook for Protestantism at the start of the 19th century was discouraging. It was a regional religion based in northwestern Europe, with an outpost in the sparsely settled United States. It was closely allied with government, as in Scandinavia, the Netherlands, Prussia, and especially Great Britain. The alliance came at the expense of independence, as the government made the basic policy decisions, down to such details as the salaries of ministers and location of new churches. The dominant intellectual currents of the Enlightenment promoted rationalism, and most Protestant leaders preached a sort of deism. Intellectually, the new methods of historical and anthropological study undermine automatic acceptance of biblical stories, as did the sciences of geology and biology. Industrialization was a strongly negative factor, as workers who moved to the city seldom joined churches. The gap between the church and the unchurched grew rapidly, and secular forces, based both in socialism and liberalism undermine the prestige of religion. Despite the negative forces, Protestantism demonstrated a striking vitality by 1900. Shrugging off Enlightenment rationalism, Protestants embraced romanticism, with the stress on the personal and the invisible. Entirely fresh ideas as expressed by Friedrich Schleiermacher, Soren Kierkegaard, Albrecht Ritschl and Adolf von Harnack restored the intellectual power of theology. There was more attention to historic creeds such as the Augsburg, the Heidelberg, and the Westminster confessions. In England, Anglicans emphasize the historically Catholic components of their heritage, as the High Church element reintroduced vestments and incense into their rituals. The stirrings of pietism on the Continent, and evangelicalism in Britain expanded enormously, leading the devout away from an emphasis on formality and ritual and toward an inner sensibility toward personal relationship to Christ. Social activities, in education and in opposition to social vices such as slavery, alcoholism and poverty provided new opportunities for social service. Above all, worldwide missionary activity became a highly prized goal, proving quite successful in close cooperation with the imperialism of the British, German, and Dutch empires .Kenneth Scott Latourette, Christianity in a Revolutionary Age, II: The Nineteenth Century in Europe: The Protestant and Eastern Churches (1959) pp. 428–31
Colonial expansion continued in the following centuries (with some setbacks, such as successful wars of independence in the British American colonies and then later Haiti, Mexico, Argentina, Brazil, and others amid European turmoil of the Napoleonic Wars ). Spain had control of a large part of North America, all of Central America and a great part of South America, the Caribbean and the Philippines; Britain took the whole of Australia and New Zealand, most of India, and large parts of Africa and North America; France held parts of Canada and India (nearly all of which was lost to Britain in 1763), Indochina, large parts of Africa and the Caribbean islands; the Netherlands gained the East Indies (now Indonesia) and islands in the Caribbean; Portugal obtained Brazil and several territories in Africa and Asia; and later, powers such as Germany, Belgium, Italy and Russia acquired further colonies. This expansion helped the economy of the countries owning them. Trade flourished, because of the minor stability of the empires. By the late 16th century, American silver accounted for one-fifth of Spain's total budget.Herbert S, Klein, The American Finances of the Spanish Empire : Royal Income and Expenditures in Colonial Mexico, Peru, and Bolivia, 1680-1809 (1998) p. 92 URL online] The French colony of Saint-Domingue was one of richest European colonies in the 18th century, operating on a plantation economy fueled by slave labor. During the period of French rule, cash crops produced in Saint-Domingue comprised thirty percent of total French trade while its sugar exports represented forty percent of the Atlantic market . By the 19th century, governments increasingly took over traditional religious roles, paying much more attention to efficiency and uniformity than to religiosity. Secular bodies took control of education away from the churches, abolished taxes and tithes for the support of established religions, and excluded bishops from the upper houses. Secular laws increasingly regulated marriage and divorce, and maintaining birth and death registers became the duty of local officials. Although the numerous religious denominations in the United States founded many colleges and universities, that was almost exclusively a state function across Europe. Imperial powers protected Christian missionaries in African and Asian colonies.James Harvey Robinson and Charles A. Beard, ‘’The Development of Modern Europe Volume II The Merging of European into World History’’ (1930) v. 2 pp 88–89. online In France and other largely Catholic nations, anti-clerical political movements tried to reduce the role of the Catholic Church. Likewise briefly in Germany in the 1870s there was a fierce Kulturkampf (culture war) against Catholics, but the Catholics successfully fought back. The Catholic Church concentrated more power in the papacy and fought against secularism and socialism. It sponsored devotional reforms that gained wide support among the churchgoers.Kenneth Scott Latourette, Christianity in a Revolutionary Age, Volume I: The Nineteenth Century in Europe: Background and the Roman Catholic Phase (1958) pp. 321–23, 370, 458–59, 464–66. Protestantism Historian Kenneth Scott Latourette argues that the outlook for Protestantism at the start of the 19th century was discouraging. It was a regional religion based in northwestern Europe, with an outpost in the sparsely settled United States. It was closely allied with government, as in Scandinavia, the Netherlands, Prussia, and especially Great Britain. The alliance came at the expense of independence, as the government made the basic policy decisions, down to such details as the salaries of ministers and location of new churches. The dominant intellectual currents of the Enlightenment promoted rationalism, and most Protestant leaders preached a sort of deism. Intellectually, the new methods of historical and anthropological study undermine automatic acceptance of biblical stories, as did the sciences of geology and biology. Industrialization was a strongly negative factor, as workers who moved to the city seldom joined churches. The gap between the church and the unchurched grew rapidly, and secular forces, based both in socialism and liberalism undermine the prestige of religion. Despite the negative forces, Protestantism demonstrated a striking vitality by 1900. Shrugging off Enlightenment rationalism, Protestants embraced romanticism, with the stress on the personal and the invisible. Entirely fresh ideas as expressed by Friedrich Schleiermacher, Soren Kierkegaard, Albrecht Ritschl and Adolf von Harnack restored the intellectual power of theology. There was more attention to historic creeds such as the Augsburg, the Heidelberg, and the Westminster confessions. In England, Anglicans emphasize the historically Catholic components of their heritage, as the High Church element reintroduced vestments and incense into their rituals. The stirrings of pietism on the Continent, and evangelicalism in Britain expanded enormously, leading the devout away from an emphasis on formality and ritual and toward an inner sensibility toward personal relationship to Christ. Social activities, in education and in opposition to social vices such as slavery, alcoholism and poverty provided new opportunities for social service. Above all, worldwide missionary activity became a highly prized goal, proving quite successful in close cooperation with European colonialists, particularly during the New Imperialism period .Kenneth Scott Latourette, Christianity in a Revolutionary Age, II: The Nineteenth Century in Europe: The Protestant and Eastern Churches (1959) pp. 428–31
D
; Haiti unique in abolishing slavery
R
European countries fought wars that were largely paid for by the money coming in from the colonies. Nevertheless, the profits of the slave trade and of plantations of the West Indies, then the most profitable of all the British colonies, amounted to less than 5\% of the British Empire's economy (but was generally more profitable) at the time of the Industrial Revolution in the late
French colony of Saint-Domingue was one of richest European colonies in the
R
century
century, operating on a plantation economy fueled by slave labor. During the period of French rule, cash crops produced in Saint-Domingue comprised thirty percent of total French trade while its sugar exports represented forty percent of the Atlantic market
R
the imperialism of the British, German, and Dutch empires
European colonialists, particularly during the New Imperialism period