Bernard Bolzano  who introduced the notion of set (in German: Menge)  and Georg Cantor  who introduced set theory  opposed the general attitude. Cantor distinguished three realms of infinity: (1) the infinity of God (which he called the "absolutum"), (2) the infinity of reality (which he called "nature") and (3) the transfinite numbers and sets of mathematics. There are twice as many focuses as centres of ellipses. (B. Bolzano 2a, § 93%DIFDELCMD < ]%%% ) Accordingly I distinguish an eternal uncreated infinity or absolutum  which is due to God and his attributes, and a created infinity or transfinitum, which has to be used wherever in the created nature an actual infinity has to be noticed, for example, with respect to, according to my firm conviction, the actually infinite number of created individuals, in the universe as well as on our earth and, most probably, even in every arbitrarily small extended piece of space. (Georg Cantor) (G. Cantor [8, p. 252]) Cantor distinguished two types of actual infnite: the transfinite and the abosolute about which he affirmed: These concepts are to be strictly differentited , insofar the former is, to be sure, infinite, yet capable of increase, whereas the latter is incapable of increase and is therefore indeterminable as a mathematical concept. This mistake we find, for example, in Pantheism. (G. Cantor, Über verschiedene Standpunkte in bezug auf das aktuelle Unendliche, in Gesammelte Abhandlungen mathematischen und philosophischen Inhalts, pp. 375, 378) He denied the existence of the infinite-one, of a set of all sets and of an 'organic totality', which were replaced by a unique, actual and infinite Absolute who couldn't be neither demonstrated nor described by Maths. This supreme infinite was conceived as trascendent the space and the time, beyond the world of numbers in which humans live.
Bernard Bolzano , who introduced the notion of set (in German: Menge) , and Georg Cantor , who introduced set theory , opposed the general attitude. Cantor distinguished three realms of infinity: (1) the infinity of God (which he called the "absolutum"), (2) the infinity of reality (which he called "nature") and (3) the transfinite numbers and sets of mathematics. %DIFDELCMD < ]%%% Accordingly I distinguish an eternal uncreated infinity or absolutum , which is due to God and his attributes, and a created infinity or transfinitum, which has to be used wherever in the created nature an actual infinity has to be noticed, for example, with respect to, according to my firm conviction, the actually infinite number of created individuals, in the universe as well as on our earth and, most probably, even in every arbitrarily small extended piece of space. (Georg Cantor) (G. Cantor [8, p. 252]) Cantor distinguished two types of actual infnite: the transfinite and the absolute about which he affirmed: These concepts are to be strictly differentiated , insofar the former is, to be sure, infinite, yet capable of increase, whereas the latter is incapable of increase and is therefore indeterminable as a mathematical concept. This mistake we find, for example, in Pantheism. (G. Cantor, Über verschiedene Standpunkte in bezug auf das aktuelle Unendliche, in Gesammelte Abhandlungen mathematischen und philosophischen Inhalts, pp. 375, 378) He denied the existence of the infinite-one, of a set of all sets and of an 'organic totality', which were replaced by a unique, actual and infinite Absolute who couldn't be either demonstrated or described by Maths. This supreme infinite was conceived as transcending space and time, beyond the world of numbers in which humans live.
A
,
A
,
A
,
A
,
D
There are twice as many focuses as centres of ellipses. (B. Bolzano
D
2a, § 93
D
)
A
,
R
abosolute
absolute
R
differentited
differentiated
R
neither demonstrated nor
either demonstrated or
R
trascendent the space and the
transcending space and