Practices In order to worship Sanghyang Tunggal, Kapitayan adherents provide offerings in the form of Tu-mpeng, Tu-mpi (cake made of flour), Tumbu (square basket made of woven bamboo for flower holders), Tu-ak (wine), Tu-kung (a kind of chicken) to be offered to Sanghyang Single whose magical power is hidden in everything that is believed to have supernatural powers such as tu-ngkub, tu-nda, wa-tu, tu-gu, tu-nggak, tu-k, tu-ban, tu-rumbukan, tu-tuk. Kapitayan followers who have the intention of doing Tu-ju (divination) or other urgent needs, will worship Sanghyang Tunggal with a special offering called Tu-mbal .Sunyoto (2017). p. 16-17. In praying to Sanghyang Taya in the sanggar, the Kapitayan clergy follow certain rules: at first, the worshiping clergyman performs Tu-lajeg (standing still) facing Tutu-k (alcove hole) with both hands raised up to present Sanghyang Taya in Tutu-d (heart). After feeling Sanghyang Taya residing in the heart, both hands were lowered and clasped to the chest right to the heart. This position is called self-defense (holding one's personal self). The Tu-lajeg process is carried out in a relatively long time. After the Tu-lajeg is finished, the prayer is continued with the Tu-ngkul position (bent down looking down) which is also carried out for a relatively long time. Then proceed again with the Tu-lumpak position (kneeling with both heels occupied). Finally, the To-ndhem position is performed (prostrate like a baby in its mother's stomach). While performing Tu-lajeg, Tu-ngkul, Tu-lumpak, and To-ndhem for more than an hour, the Kapitayan spiritualists with all their feelings tried to maintain the continuity of the existence of Sanghyang Taya which had been buried in Tutu-d (heart).
Practices In order to worship Sanghyang Tunggal, Kapitayan adherents provide offerings in the form of tu-mpeng, tu-mpi (cake made of flour), tumbu (square basket made of woven bamboo for flower holders), tu-ak (wine), tu-kung (a kind of chicken) to be offered to Sanghyang Single whose magical power is hidden in everything that is believed to have supernatural powers such as tu-ngkub, tu-nda, wa-tu, tu-gu, tu-nggak, tu-k, tu-ban, tu-rumbukan, tu-tuk. Kapitayan followers who have the intention of doing tu-ju (divination) or other urgent needs, will worship Sanghyang Tunggal with a special offering called tu-mbal .Sunyoto (2017). p. 16-17. In praying to Sanghyang Taya in the sanggar, the Kapitayan clergy follow certain rules: at first, the worshiping clergyman performs tu-lajeg (standing still) facing tutu-k (alcove hole) with both hands raised up to present Sanghyang Taya in tutu-d (heart). After feeling Sanghyang Taya residing in the heart, both hands were lowered and clasped to the chest right to the heart. This position is called self-defense (holding one's personal self). The tu-lajeg process is carried out in a relatively long time. After the tu-lajeg is finished, the prayer is continued with the tu-ngkul position (bent down looking down) which is also carried out for a relatively long time. Then proceed again with the tu-lumpak position (kneeling with both heels occupied). Finally, the to-ndhem position is performed (prostrate like a baby in its mother's stomach). While performing tu-lajeg, tu-ngkul, tu-lumpak, and to-ndhem for more than an hour, the Kapitayan spiritualists with all their feelings tried to maintain the continuity of the existence of Sanghyang Taya which had been buried in tutu-d (heart).
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Tu-mpeng, Tu-mpi
tu-mpeng, tu-mpi
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Tumbu
tumbu
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Tu-ak
tu-ak
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Tu-kung
tu-kung
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Tu-ju
tu-ju
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Tu-mbal
tu-mbal
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Tu-lajeg
tu-lajeg
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Tutu-k
tutu-k
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Tutu-d
tutu-d
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Tu-lajeg
tu-lajeg
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Tu-lajeg
tu-lajeg
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Tu-ngkul
tu-ngkul
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Tu-lumpak
tu-lumpak
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To-ndhem
to-ndhem
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Tu-lajeg, Tu-ngkul, Tu-lumpak, and To-ndhem
tu-lajeg, tu-ngkul, tu-lumpak, and to-ndhem
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Tutu-d
tutu-d