 ] One proof is based on the notion of God. First, from the highest perfection of God, we infer the possibility of the creation of the transfinite, then, from his all-grace and splendor, we infer the necessity that the creation of the transfinite in fact has happened. (G. Cantor [3, p. 400]) The numbers are a free creation of human mind. (R. Dedekind 3a, p. III%DIFDELCMD < ]%%% ) 
The numbers are a free creation of human mind. (R. Dedekind 3a, p. III]) One proof is based on the notion of God. First, from the highest perfection of God, we infer the possibility of the creation of the transfinite, then, from his all-grace and splendor, we infer the necessity that the creation of the transfinite in fact has happened. (G. Cantor [3, p. 400]) %DIFDELCMD < ]%%% Cantor distinguished two types of actual infnite: the transfinite and the abosolute about which he affirmed: These concepts are to be strictly differentited, insofar the former is, to be sure, infinite, yet capable of increase, whereas the latter is incapable of increase and is therefore indeterminable as a mathematical concept. This mistake we find, for example, in Pantheism. (G. Cantor, Über verschiedene Standpunkte in bezug auf das aktuelle Unendliche, in Gesammelte Abhandlungen mathematischen und philosophischen Inhalts, pp. 375, 378) He denied the existence of the infinite-one, of a set of all sets and of an 'organic totality', which were replaced by a unique, actual and infinite Absolute who couldn't be neither demonstrated nor described by Maths. This supreme infinite was conceived as trascendent the space and the time, beyond the world of numbers in which humans live.
A
The numbers are a free creation of human mind. (R. Dedekind
A
3a, p. III
A
)
D
The numbers are a free creation of human mind. (R. Dedekind
D
3a, p. III
R
)
Cantor distinguished two types of actual infnite: the transfinite and the abosolute about which he affirmed: These concepts are to be strictly differentited, insofar the former is, to be sure, infinite, yet capable of increase, whereas the latter is incapable of increase and is therefore indeterminable as a mathematical concept. This mistake we find, for example, in Pantheism. (G. Cantor, Über verschiedene Standpunkte in bezug auf das aktuelle Unendliche, in Gesammelte Abhandlungen mathematischen und philosophischen Inhalts, pp. 375, 378)
A
He denied the existence of the infinite-one, of a set of all sets and of an 'organic totality', which were replaced by a unique, actual and infinite Absolute who couldn't be neither demonstrated nor described by Maths. This supreme infinite was conceived as trascendent the space and the time, beyond the world of numbers in which humans live.