The name Garachuka is operated in Garabagh, Salyan-Neftchala, Lankaran-Masalli, Mugan regions of Azerbaijan, and this character is known in Sheki-Zagatala region as Nakhsh. From the functional point of view, these characters are similar to each other, but differ from their appearance. So Garachukha is usually described as a human being resembling a man with a black hole on his shoulder. It is likely that the personage is called Garachukha, it comes from here. Lighthouse, guarding the herd, does not allow her to feed the birds, and does not allow the thieves to steal sheep from the flock, preventing the spread of fire when awakened at night, waking up the house yaw, and so on. There is no clear description of the outward signs of the pattern. Garachuka usually exists outside of human beings, and your embroidery is inscribed in some texts inside and outside of others. For example, in the fairy tale about Bakht and Nakhsh's debate, Nakhsh is described inside a man. When embroidered into a person's body, his work goes well, and when he leaves his body, failures begin. The presence of the soul in the human body exists in archaic mythological imaginations. There are six types of shaman beliefs, one of which is a person's fate. According to researchers, Garachukha, Nakhichean mythonyms appeared in the Azerbaijani environment and the archaic name of these characters is preserved among the Turkic peoples of Southern Siberia. Known as Trouble, Milk, Yula, this mythological character is one of the few souls of man. He is like a believer and can walk out of the body. It is the name of this mythological personality in the applause and insolence of the "dove" or "drifting", which is typical for Goyche, Borchali and Gazakh regions (A.Asgar).
The name Garachuka is operated in Garabagh, Salyan, Neftchala, Lankaran, Masalli, and Mugan regions of Azerbaijan, and this character is known in Sheki-Zagatala region as Nakhsh. From the functional point of view, these characters are similar to each other, but differ from their appearance. So Garachukha is usually described as a human being resembling a man with a black hole on his shoulder. It is likely that the personage is called Garachukha, it comes from here. Lighthouse, guarding the herd, does not allow her to feed the birds, and does not allow the thieves to steal sheep from the flock, preventing the spread of fire when awakened at night, waking up the house yaw, and so on. There is no clear description of the outward signs of the pattern. Garachuka usually exists outside of human beings, and your embroidery is inscribed in some texts inside and outside of others. For example, in the fairy tale about Bakht and Nakhsh's debate, Nakhsh is described inside a man. When embroidered into a person's body, his work goes well, and when he leaves his body, failures begin. The presence of the soul in the human body exists in archaic mythological imaginations. There are six types of shaman beliefs, one of which is a person's fate. According to researchers, Garachukha, Nakhichevan mythonyms appeared in the Azerbaijani environment and the archaic name of these characters is preserved among the Turkic peoples of Southern Siberia. Known as Trouble, Milk, Yula, this mythological character is one of the few souls of man. He is like a believer and can walk out of the body. It is the name of this mythological personality in the applause and insolence of the "dove" or "drifting", which is typical for Goyche, Borchali and Qazakh regions (A.Asgar).
R
Salyan-Neftchala, Lankaran-Masalli,
Salyan, Neftchala, Lankaran, Masalli, and
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Nakhichean
Nakhichevan
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Gazakh
Qazakh