Stirnerian egoism became a main influence on European individualist anarchism including its main proponents in the early 20th century such as Emile Armand, Han Ryner and Gérard de Lacaze-Duthiers in France, Renzo Novatore in Italy, Miguel Giménez Igualada in Spain and in Russia Lev Chernyi. For Novatore, who was "a reader of Stirner, but not for that a disciple of stirnerism", the affirmation of the individual, the continuous tension toward freedom, led inevitably to the struggle against the existent, to the violent battle against authority and against every type of 'wait-and-see' attitude".Toward the Creative Nothing , by Renzo Novatore. Emile Armand's Stirnerist egoism (as well as his Nietzschetianism) can be appreciated when he writes in Anarchist Individualism as Life and Activity (1907) when he says that anarchists "are pioneers attached to no party, non-conformists, standing outside herd morality and conventional 'good' and 'evil' 'a-social'. A 'species' apart, one might say. They go forward, stumbling, sometimes falling, sometimes triumphant, sometimes vanquished. But they do go forward, and by living for themselves, these 'egoists', they dig the furrow, they open the broach through which will pass those who deny archism, the unique ones who will succeed them". In Russia, individualist anarchism inspired by Stirner "combined with an appreciation for Friedrich Nietzsche attracted a small following of bohemian artists and intellectuals such as Lev Chernyi, as well as a few lone wolves who found self-expression in crime and violence". They rejected organizing, believing that only unorganized individuals were safe from coercion and domination, believing this kept them true to the ideals of anarchism (see illegalism). Latin America Argentine anarchist historian Angel Cappelletti reports that in Argentina "[a]mong the workers that came from Europe in the 2 first decades of the century, there was curiously some stirnerian individualists influenced by the philosophy of Nietzsche, that saw syndicalism as a potential enemy of anarchist ideology. They established...affinity groups that in 1912 came to, according to Max Nettlau, to the number of 20. In 1911 there appeared, in Colón, the periodical El Único, that defined itself as 'Publicación individualista'".
Stirnerian egoism became a main influence on European individualist anarchism including its main proponents in the early 20th century such as Émile Armand, Han Ryner and Gérard de Lacaze-Duthiers in France, Renzo Novatore in Italy, Miguel Giménez Igualada in Spain and in Russia Lev Chernyi. For Novatore, who was "a reader of Stirner, but not for that a disciple of stirnerism", the affirmation of the individual, the continuous tension toward freedom, led inevitably to the struggle against the existent, to the violent battle against authority and against every type of 'wait-and-see' attitude".Toward the Creative Nothing , by Renzo Novatore. Émile Armand's Stirnerist egoism (as well as his Nietzschetianism) can be appreciated when he writes in Anarchist Individualism as Life and Activity (1907) when he says that anarchists "are pioneers attached to no party, non-conformists, standing outside herd morality and conventional 'good' and 'evil' 'a-social'. A 'species' apart, one might say. They go forward, stumbling, sometimes falling, sometimes triumphant, sometimes vanquished. But they do go forward, and by living for themselves, these 'egoists', they dig the furrow, they open the broach through which will pass those who deny archism, the unique ones who will succeed them". In Russia, individualist anarchism inspired by Stirner "combined with an appreciation for Friedrich Nietzsche attracted a small following of bohemian artists and intellectuals such as Lev Chernyi, as well as a few lone wolves who found self-expression in crime and violence". They rejected organizing, believing that only unorganized individuals were safe from coercion and domination, believing this kept them true to the ideals of anarchism (see illegalism). Latin America Argentine anarchist historian Ángel Cappelletti reports that in Argentina "[a]mong the workers that came from Europe in the 2 first decades of the century, there was curiously some stirnerian individualists influenced by the philosophy of Nietzsche, that saw syndicalism as a potential enemy of anarchist ideology. They established...affinity groups that in 1912 came to, according to Max Nettlau, to the number of 20. In 1911 there appeared, in Colón, the periodical El Único, that defined itself as 'Publicación individualista'".
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