# ชาวปาเลสไตน์
ชาวฟิลัสฏีน (, ; ,) หรือ ชาวปาเลสไตน์ (,) มีอีกชื่อว่า ชาวอาหรับปาเลสไตน์ (,) เป็นกลุ่มชาติพันธุ์Wittes, Tamara Cofman. 2005. How Israelis and Palestinians Negotiate: A Cross-cultural Analysis. US Institute of Peace Press. p. 5.Jabareen, Hassan. 2002. "The Future of Arab Citizenship in Israel:Jewish-Zionist Time in as Place with No Palestinian memory." In Challenging Ethnic Citizenship: German and Israeli Perspectives on Immigration, edited by D. Levy and Y. Weiss. Berghahn Books. p. 214.Hussain, Mir Zohair, and Stephan Shumock. 2006. "Ethnonationalism: A Concise Overview." In Perspectives on Contemporary Ethnic Conflict: Primal Violence Or the Politics of Conviction, edited by S. C. Saha. Lexington Books. pp. 269ff, 284: "The Palestinians...are an ethnic minority in their country of residence."Nasser, Riad. 2013. Palestinian Identity in Jordan and Israel: The Necessary “Others” in the Making of a Nation. Routledge: "What is noteworthy here is the use of a general category ‘Arabs,’ instead of a more specific one of 'Palestinians.' By turning to a general category, the particularity of Palestinians, among other ethnic and national groups, is erased and in its place Jordanian identity is implanted."Haklai, Oded. 2011. Palestinian Ethnonationalism in Israel. University of Pennsylvania Press. pp. 112–45.ที่สืบเชื้อสายมาจากผู้คนที่อาศัยอยู่ในภูมิภาคปาเลสไตน์เป็นเวลามากกว่าสหัสวรรษ และปัจจุบันมีวัฒนธรรมและภาษาเป็นอาหรับAbu-Libdeh, Bassam, Peter D. Turnpenny, and Ahmed Teebi. 2012. "Genetic Disease in Palestine and Palestinians." Pp. 700–11 in Genomics and Health in the Developing World, edited by D. Kumar. Oxford University Press. p. 700:

"Palestinians are an indigenous people who either live in, or originate from, historical Palestine.... Although the Muslims guaranteed security and allowed religious freedom to all inhabitants of the region, the majority converted to Islam and adopted Arab culture."Khalidi, Rashid Ismail, et al. [1999] 2020. "Palestine § From the Arab Conquest to 1900." Encyclopædia Britannica.

"The process of Arabization and Islamization was gaining momentum there. It was one of the mainstays of Umayyad power and was important in their struggle against both Iraq and the Arabian Peninsula.... Conversions arising from convenience as well as conviction then increased. These conversions to Islam, together with a steady tribal inflow from the desert, changed the religious character of Palestine's inhabitants. The predominantly Christian population gradually became predominantly Muslim and Arabic-speaking. At the same time, during the early years of Muslim control of the city, a small permanent Jewish population returned to Jerusalem after a 500-year absence."Prior, Michael. 1999. Zionism and the State of Israel: A Moral Inquiry. Psychology Press. p. 201:

"While population transfers were effected in the Assyrian, Babylonian and Persian periods, most of the indigenous population remained in place. Moreover, after Jerusalem was destroyed in AD 70 the population by and large remained in situ, and did so again after Bar Kochba's revolt in AD 135. When the vast majority of the population became Christian during the Byzantine period, no vast number were driven out, and similarly in the seventh century, when the vast majority became Muslim, few were driven from the land. Palestine has been multi-cultural and multi ethnic from the beginning, as one can read between the lines even in the biblical narrative. Many Palestinian Jews became Christians, and in turn Muslims. Ironically, many of the forebears of Palestinian Arab refugees may well have been Jewish."Parkes, James. [1949] 1970. Whose Land? A History of the Peoples of Palestine (rev. ed.) Penguin. pp. 209–10:

"the word 'Arab' needs to be used with care. It is applicable to the Bedouin and to a section of the urban and effendi classes; it is inappropriate as a description of the rural mass of the population, the fellaheen. The whole population spoke Arabic, usually corrupted by dialects bearing traces of words of other origin, but it was only the Bedouin who habitually thought of themselves as Arabs. Western travelers from the sixteenth century onwards make the same distinction, and the word 'Arab' almost always refers to them exclusively.... Gradually it was realized that there remained a substantial stratum of the pre-Israelite peasantry, and that the oldest element among the peasants were not 'Arabs' in the sense of having entered the country with or after the conquerors of the seventh century, had been there already when the Arabs came."