vania-janet/multiturn-rag-retrieval-data huggingface dataset:
Shofar
The Torah describes the first day of the seventh month ( 1st of Tishrei = Rosh HaShanah ) as a zikron teruˁah ( Hebrew : זכרון תרועה ‎ ; memorial of blowing ; Lev. 23 : 24 ) and as a yom teruˁah ( Hebrew : יום תרועה ‎ ; day of blowing ; Num. 29 ) . This was interpreted by the Jewish sages as referring to the sounding of the shofar .
Holy Chalice
It is kept together with an inventory list on vellum , said to date from AD 262 , that accompanied a lost letter which detailed state - sponsored Roman persecution of Christians that forced the church to split up its treasury and hide it with members , specifically the deacon Saint Lawrence . The physical properties of the Holy Chalice are described and it is stated the vessel had been used to celebrate Mass by the early Popes succeeding Saint Peter .
Hijab
The word ḥijāb in the Quran refers not to women 's clothing , but rather a spatial partition or curtain . Sometimes its use is literal , as in the verse which refers to the screen that separated Muhammad 's wives from the visitors to his house ( 33 : 53 ) , while in other cases the word denotes separation between deity and mortals ( 42 : 51 ) , wrongdoers and righteous ( 7 : 46 , 41 : 5 ) , believers and unbelievers ( 17 : 45 ) , and light from darkness ( 38 : 32 ) .
High Holy Days
Many prefer the term High Holy Days over High Holidays because the former emphasizes the personal , reflective , introspective aspects of this period . By contrast , Holidays suggests a time of communal celebrations of events in the history of the Jewish people .
Sinner's prayer
Another criticism of the Sinner 's Prayer is that passages used to support it actually are not about the lost repeating a prayer in order to become Christians . The Sinner 's Prayer is often employed in conjunction with Revelation 3 : 20 and Romans 10 : 9 - 10 , 13 . Revelation 3 : 20 is employed to teach that Christ is knocking at the door of one 's heart , and when a lost person asks Him to come inside , Jesus comes into the sinner 's heart . Romans 10 : 9 - 10 , 13 are employed to affirm that one must confess with his mouth , that is , say the sinner 's prayer , in order to become a Christian . However , the Baptist Greek professor Thomas Ross argues that Revelation 3 : 20 is about members of a church turning to the Lord , not about Christ entering into the heart of the lost . He provides 14 reasons that Revelation 3 : 20 is not about the lost asking Jesus into their hearts to become saved . He similarly argues that Romans 10 : 9 - 14 refers to Christians confessing Christ publicly before men and manifesting a life of prayer , rather than to the lost becoming saved by a one - time repetition of the Sinner 's Prayer .
Shofar
The shofar was blown in the times of Joshua 5 to help him capture Jericho . As they surrounded the walls , the shofar was blown and the Jews were able to capture the city . The shofar was commonly taken out to war so the troops would know when a battle would begin . The person who would blow the shofar would call out to the troops from atop a hill . All of the troops were able to hear the call of the shofar from their position because of its distinct sound .
International Date Line
For individuals crossing the date line , the change of calendar date influences some aspects of practice under Jewish law . Yet other aspects depend on an individual 's experience of sunsets and sunrises to count days , notwithstanding the calendar date .
Baptism
Scholars of various denominations claim that these two passages show that invited guests , or people returning from market , would not be expected to immerse themselves ( `` baptize themselves '' ) totally in water but only to practise the partial immersion of dipping their hands in water or to pour water over them , as is the only form admitted by present Jewish custom . In the second of the two passages , it is actually the hands that are specifically identified as `` washed '' ( Mark 7 : 3 ) , not the entire person , for whom the verb used is baptizomai , literally `` be baptized '' , `` be immersed '' ( Mark 7 : 4 ) , a fact obscured by English versions that use `` wash '' as a translation of both verbs . Zodhiates concludes that the washing of the hands was done by immersing them . The Liddell -- Scott -- Jones Greek - English Lexicon ( 1996 ) cites the other passage ( Luke 11 : 38 ) as an instance of the use of the verb baptizein to mean `` perform ablutions '' , not `` submerge '' . References to the cleaning of vessels which use βαπτίζω also refer to immersion .
Shofar
In the Temple in Jerusalem , the shofar was sometimes used together with the trumpet . On New Year 's Day the principal ceremony was conducted with the shofar , which instrument was placed in the center with a trumpet on either side ; it was the horn of a wild goat and straight in shape , being ornamented with gold at the mouthpiece . On fast days the principal ceremony was conducted with the trumpets in the center and with a shofar on either side . On those occasions the shofarot were rams ' horns curved in shape and ornamented with silver at the mouthpieces . On Yom Kippur of the jubilee year the ceremony was performed with the shofar as on New Year 's Day .
The Shining (film)
From Thomas Allen Nelson 's Kubrick : Inside a Film Artist 's Maze : `` When Jack moves through the reception area on his way to a ' shining ' over the model maze , he throws a yellow tennis ball past a stuffed bear and Danny 's Big Wheel , which rests on the very spot ( a Navajo circle design ) where Hallorann will be murdered . '' Jack 's tennis ball mysteriously rolls into Danny 's circle of toy cars just before the boy walks through the open door of Room 237 .
White Queen (Through the Looking-Glass)
When Alice meets the Red Queen and joins the chess game , she takes the place of a white pawn , Lily being too young to play . She does not meet the White Queen as a human - sized character until the Fifth Square . The White Queen lives backwards in time , due to the fact that she lives through the eponymous looking glass . Her behaviour is odd to Alice . She offers Alice `` jam to - morrow and jam yesterday - but never jam to - day . '' She screams in pain until , rather than because , she pricks her thumb on her brooch , and tells Alice of the King 's messenger who has been imprisoned for a crime he will later be tried for and perhaps ( but not definitely ) commit in the end . The White Queen , aside from telling Alice things that she finds difficult to believe ( one being that she is just over 101 years old ) says that in her youth she could believe `` six impossible things before breakfast '' and counsels Alice to practice the same skill . The meeting ends with the Queen seeming to turn into a bespectacled sheep who sits at a counter in a shop as Alice passes into the next square on the board . The Sheep is somewhat different from the Queen in terms of personality and gets `` more like a porcupine every time ( Alice ) looks at her '' because she knits with several knitting needles all at once . Two of these needles turn into oars when Alice appears in a boat , and then reappear in the Sheep 's shop , where Alice purchases an egg , which becomes Humpty Dumpty as she moves to the next square .
Glory (religion)
`` Glory '' is one of the most common praise words in scripture . In the Hebrew Bible , the concept of glory is expressed with several Hebrew words , including Hod ( הוד ) and kavod . Later , these original Hebrew Bible concepts for glory were translated in the Christian Testament as the Greek word doxa ( δόξα ) . The Hebrew word kavod ( K-V-D ) has meant `` importance '' , `` weight '' , `` deference '' , or `` heaviness '' , but primarily kavod means `` glory '' , `` respect '' , `` honor '' , and `` majesty '' . In translating the Hebrew Bible , the Greek word used is δόξα , a word also appearing extensively in the New Testament which was originally written in Greek . Doxa means `` judgment , opinion '' , and by extension , `` good reputation , honor '' . St. Augustine later rendered it as clara notitia cum laude , `` brilliant celebrity with praise '' .
Baptism
baptismos ( βαπτισμός ) refers in Mark 7 : 4 to a water - rite for the purpose of purification , washing , cleansing , of dishes ; in the same verse and in Hebrews 9 : 10 to Levitical cleansings of vessels or of the body ; and in Hebrews 6 : 2 perhaps also to baptism , though there it may possibly refer to washing an inanimate object . According to Spiros Zodhiates when referring merely to the cleansing of utensils baptismos ( βαπτισμός ) is equated with rhantismos ( ῥαντισμός , `` sprinkling '' ) , found only in Hebrews 12 : 24 and Peter 1 : 2 , a noun used to indicate the symbolic cleansing by the Old Testament priest . baptisma ( βάπτισμα ) , which is a neologism appearing to originate in the New Testament , and probably should not be confused with the earlier Jewish concept of baptismos ( βαπτισμός ) , Later this is found only in writings by Christians . In the New Testament , it appears at least 21 times : 13 times with regard to the rite practised by John the Baptist ; 3 times with reference to the specific Christian rite ( 4 times if account is taken of its use in some manuscripts of Colossians 2 : 12 , where , however , it is most likely to have been changed from the original baptismos than vice versa ) ; 5 times in a metaphorical sense . Manuscript variation : In Colossians , some manuscripts have neuter noun baptisma ( βάπτισμα ) , but some have masculine noun baptismos ( βαπτισμός ) , and this is the reading given in modern critical editions of the New Testament . If this reading is correct , then this is the only New Testament instance in which baptismos ( βαπτισμός ) is clearly used of Christian baptism , rather than of a generic washing , unless the opinion of some is correct that Hebrews 6 : 2 may also refer to Christian baptism . The feminine noun baptisis , along with the masculine noun baptismos both occur in Josephus ' Antiquities ( J. AJ 18.5. 2 ) relating to the murder of John the Baptist by Herod . This feminine form is not used elsewhere by Josephus , nor in the New Testament .
Vespers
The Liturgy of the Presanctified Gifts always is similarly combined with Vespers , with the first half of Vespers ( up to and including the Old Testament readings ) making up a significant portion of the service .
Waste minimisation
Making refillable glass bottles strong enough to withstand several journeys between the consumer and the bottling plant requires making them thicker and so heavier , which increases the resources required to transport them . Since transport has a large environmental impact , careful evaluation is required of the number of return journeys bottles make . If a refillable bottle is thrown away after being refilled only several times , the resources wasted may be greater than if the bottle had been designed for a single journey ...
Book of Revelation
Some commentators argue that it is these purposes -- and not the structure -- that really matter . G.K. Beale believes that , however much John makes use of Ezekiel , his ultimate purpose is to present Revelation as a fulfillment of Daniel 7 . Richard Bauckham has argued that John presents an early view of the Trinty through his descriptions of the visions and his identifying Jesus and the Holy Spirit with YHWH . Brandon Smith has expanded on both of their proposals while proposing a `` trinitarian reading '' of Revelation , arguing that John uses Old Testament language and allusions from various sources to describe a multiplicity of persons in YHWH without sacrificing monotheism , which would later be codified in the trinitarian doctrine of Nicene Christianity .
Ryukyuan religion
If the case is especially serious , a yuta ( v. inf . ) may be involved in the retrieval of one 's mabui .
Cross of Gold speech
Bryan later described the silence as `` really painful '' and momentarily thought he had failed . As he moved towards his seat , the Coliseum burst into pandemonium . Delegates threw hats , coats , and handkerchiefs into the air . Others took up the standards with the state names on them with each delegation , and planted them by Nebraska 's . Two alert police officers had joined Bryan as he left the podium , anticipating the crush . The policemen were swept away by the flood of delegates , who raised Bryan to their shoulders and carried him around the floor . The Washington Post newspaper recorded , `` bedlam broke loose , delirium reigned supreme . ''
The Dew Breaker
The Bridal Seamstress : The story of the magazine intern Aline Cajuste and Beatrice Saint Forte the bridal seamstress . Beatrice is not very compliant with Aline 's attempts to guide or even start the interview . But Aline is not made for this job and is sympathetic and swayed by the person Beatrice is . Beatrice offers advice , saying things like , '' Everything happens when it 's meant to happen . '' Beatrice takes Aline for a walk , motioning to houses , all her neighbors from different places in the world and she ends on the Haitian prison guard . Not the barber he 's become , but the prison guard he was . She says , '' I knew him in Haiti . '' And then after some small talk Beatrice openly expands into the story of the prison guard she knew in Haiti . She explains the term , chouket lawoze , as Dew Breaker , the translation Danticat has settled on . Beatrice goes on to show her whipped feet . Aline 's undecided whether the woman is even sane , but in the end sees sense in her and returns to sit by her side , to watch the leaves fall .
Cross of Gold speech
Bensel ties the delegates ' response to Bryan 's address to their uncertainty in their own beliefs :
Lectionary
By the Medieval era the Jewish community had a standardized schedule of scripture readings both from the Torah and the prophets to be read in the synagogue . A sequential selection was read from the Torah , followed by the `` haftarah '' -- a selection from the prophetic books or historical narratives ( e.g. `` Judges , '' `` Kings , '' etc . ) closely linked to the selection from the Torah . Jesus may have read a providentially `` random '' reading when he read from Isaiah 61 : 1 - 2 , as recorded in Luke 4 : 16 - 21 , when he inaugurated his public ministry . The early Christians adopted the Jewish custom of reading extracts from the Old Testament on the Sabbath . They soon added extracts from the writings of the Apostles and Evangelists .
Candle
To contain the melted wax -- making the candle more efficient , avoiding mess , and producing a more even burn As a decoration -- either due to the ornate nature of the device , or ( in the case of a glass follower ) through light dispersion or colouration And sometimes to shield the flame from wind .
Corrosion
The standardized test ISO 719 is not suitable for glasses with poor or not extractable alkaline components , but which are still attacked by water , e.g. quartz glass , B O glass or P O glass .
Shofar
If the Baal Tekiyah ( shofar sounder ) blows with the intention that all who hear will perform the mitzvah , then anyone listening -- even someone passing by -- who intends to hear the Shofar can perform the mitzvah because the community blower blows for everybody . If the listener stands still , it is presumed he intends to hear . If one hears the blast but with no intention of fulfilling the mitzvah , then the mitzvah has not been fulfilled .
Cross of Gold speech
Through this passage , Bryan maintained the contrast between the common man and the city - dwelling elite . It was clear to listeners as he worked his way through the comparisons that he would refer to the farmer , and when he did , the hall exploded with sound . His sympathetic comparison contrasted the hardworking farmer with the city businessman , whom Bryan cast as a gambler . The galleries were filled with white as spectators waved handkerchiefs , and it was several minutes before he could continue . The police in the convention hall , not sharing the enthusiasm for silver , were described by the press ( some of whose members were caught up in the frenzy ) as standing as if they thought the audience was about to turn on them . When Bryan resumed , his comparison of miner with miser again electrified the audience ; the uproar prevented him from continuing for several minutes . One farmer in the gallery had been about to leave rather than listen to Bryan , whom he deemed a Populist ; he had been persuaded to stay . At Bryan 's words , he threw his hat into the air , slapped the empty seat in front of him with his coat , and shouted , `` My God ! My God ! My God ! ''
Shofar
The Sages indicated that the mitzvah was to hear the sounds of the shofar . They went so far as to consider a shofar blown into a pit or cave and to decide whether a person who hears the original sound or the echo has fulfilled the mitzvah . Mishnah ( Rosh Hashanah 27b ) . The Shulchan Aruch sums up that if the hearer hears the reverberation , the mitzvah is not valid . However , if the listener perceives the direct sounds , he fulfils the mitzvah . Thus , most modern halakhic authorities hold that hearing a shofar on the radio or the Internet would not be valid to satisfy the mitzvah because `` electronically reproduced sounds do not suffice for mitzvot that require hearing a specific natural sound ... However , one should consult a competent rabbi if an unusually pressing situation arises , as some authorities believe that performing mitzvot through electronically reproduced sound is preferable to not performing them at all . ''
The Dew Breaker
The Book of Miracles : Narrated by Ka 's mother , The Book of Miracles chronicles the family 's car trip through NYC to get to Christmas - Eve mass . During this trip , Anne recalls moments from her past , most importantly the death of her brother when he was three years old , pulled under the ocean waves while Anne was n't looking . When they arrive at church , they have a run - in with a lookalike of Haitian criminal Emmanuel Constant . Ka 's `` Maman , '' Anne , is very faithful and struggles with her daughter 's flippant demeanor and typical teenage angst . `` What if it were Constant ? What would she do ? Would she spit in his face or embrace him , acknowledging a kinship of shame and guilt that she 'd inherited by marrying her husband ? '' The potential presence of Constant coupled with the religious setting brings to light Anne 's own guilt and fear of living a lie , both with her relationship with her daughter and as a member of the Haitian community in NYC .
Vinegar
Pomegranate vinegar ( Hebrew : חומץ רימונים ) is used widely in Israel as a dress for salad but also in meat stew and in dips .
Sawing a woman in half
Publishing of magic methods has proved a controversial subject at times . It has involved battles between those determined to expose methods and magicians , who have sometimes resorted to legal action to try to preserve secrecy . The sawing illusion has had a prominent role in the history of such battles and has thus contributed to case law .
Hijab
In the Qur'an , the term hijab refers to a partition or curtain in the literal or metaphorical sense . The verse where it is used literally is commonly understood to refer to the curtain separating visitors to Muhammad 's house from his wives ' lodgings . This had led some to argue that the mandate of the Qur'an to wear hijab applied to the wives of Muhammad , and not women generally .
The Passion of the Christ
Among the many elements taken from The Dolorous Passion are scenes such as the suspension of Jesus from a bridge after his arrest by the Temple guards , the torment of Judas by demons after he had handed over Jesus to the Sanhedrin , the wiping up of the blood of Jesus after his scourging , and the dislocation of Jesus ' shoulder so that his palm would reach the hole bored for the nail .
The dress
The viral image became a worldwide Internet meme across social media . On Twitter , users created the hashtags `` # whiteandgold , '' `` # blueandblack , '' and `` # dressgate '' to discuss their opinions on what the colour of the dress was , and theories surrounding their arguments . The number of tweets about the dress increased throughout the night ; at 6 : 36 pm EST , when the first increase in the number of tweets about the dress occurred , there were five thousand tweets per minute using the hashtag `` # TheDress , '' increasing to 11,000 tweets per minute with the hashtag by 8 : 31 pm . EST . The photo also attracted discussion relating to the triviality of the matter as a whole ; The Washington Post described the dispute as `` ( the ) drama that divided a planet '' . Some articles humorously suggested that the dress could prompt an `` existential crisis '' over the nature of sight and reality , or that the debate could harm interpersonal relationships . Others examined why people were making such a big argument over a seemingly trivial matter .
Hijab
The interpretation of the ḥijāb as separation can be digested in three ways : as a visual barrier , physical barrier , and ethical barrier . The visual barrier has the opportunity to hide something from sight which places emphasis on a symbolic boundary ( for example , between the Prophet 's family and the surrounding community ) . The physical barrier is used to create a space that provides comfort and privacy for individuals such as the female elite . The ethical barrier , is known to make something forbidden such as the ' purity of hearts ' in reference to the Prophet 's wives and the Muslim men who visit them .
Breaking the Waves
Bess has difficulty living without Jan when he is away on the oil platform . Jan makes occasional phone calls to Bess in which they express their love and sexual desires . Bess grows needy and prays for his immediate return . The next day , Jan is severely injured in an industrial accident and is flown back to the mainland . Bess believes her prayer was the reason the accident occurred , that God was punishing her for her selfishness in asking for him to neglect his job and come back to her . No longer able to perform sexually and mentally affected by the paralysis , Jan asks Bess to find a lover . Bess is devastated and storms out . Jan then attempts to commit suicide and fails . He falls unconscious and is readmitted to hospital .
The Shining (film)
Danny writes `` REDRUM '' on the outside of the bathroom door in the family 's living quarters . When Wendy sees the word reversed in the bedroom mirror , the word is revealed to be `` MURDER '' . Jack begins hacking through the quarters ' main door with a firefighter 's axe . Wendy sends Danny through the bathroom window , but it will not open sufficiently for her to pass . Jack breaks through the bathroom door , shouting `` Here 's Johnny ! '' , but retreats after Wendy slashes his hand with a butcher 's knife . Hearing Hallorann arriving in a snowcat he borrowed , Jack leaves the room . He murders Hallorann with the axe in the lobby and pursues Danny into the hedge maze . Wendy runs through the hotel looking for Danny , encountering ghosts and the cascade of blood Danny envisioned in Boulder . She also finds Hallorann 's corpse in the lobby . Danny lays a false trail to mislead Jack , who is following his footprints , before hiding behind a drift . Danny escapes from the maze and reunites with Wendy ; they escape in Hallorann 's snowcat , while Jack freezes to death in the snow . In an old photograph in the hotel hallway dated July 4 , 1921 , Jack Torrance smiles front and center amid a crowd of party revelers at the Overlook .
The Merchant of Venice
In The Pianist , Henryk Szpilman quotes a passage from Shylock 's `` Hath Not a Jew eyes ? '' speech to his brother Władysław Szpilman in a Jewish ghetto in Warsaw , Poland , during the Nazi occupation in World War II . Given the questioning of Antisemitism in the speech and also the Nazi use of the play for antisemitic propaganda purposes , the quote is seen as particularly poignant and symbolic .
The Miller's Tale
The 15th - century Tale of Beryn depicts the Miller trying and failing to explain the stained glass windows of Canterbury cathedral .