Sabagadis Woldu
Sabagadis Woldu (; horse name: Abba Garray; baptismal name: Za-Manfas Qedus; 1780 – 1831) was a governor of Tigray Province of the Ethiopian Empire from 1822 to 1831. Sabagadis gained some notoriety in the first decade of the 19th century for rebelling a number of times against his overlord, "Ras" Wolde Selassie. But just before the death of Wolde Selassie it seems that he made up with his master and became one of his loyal lieutenants. Following Wolde Selassie's death in 1816, he defied the authority of Wolde Selassie's son, and became the most powerful warlord in  Tigray. Making Adigrat his capital, he ruled Tigray, Semien, and a small strip of the coastal plains of Eritrea by 1818. His rule also extended to the Eritrean highlands (Hamasien, Akele Guzay, and Seraye). Biography. Early life. Of Irob descent, "Dejazmatch" Sabagadis was the son of "Shum" "Agame" Woldu Kumanit who ruled Agame from the late 18th to the early 19th centuries. "Shum Agame" Woldu's legacy was the ascendany of Saho speaking local Irob rulers over Tigrinya speaking Agame in the 18th century. Following his father's death in 1802, Sabagadis and his four brothers clashed over their respective  fiefs. Sabagadis remained a dissident contender for most of the 1800s and 1810s. He consolidated his power in Agame by foiling a series of punitive expeditions by Ras Wolde Selassie. In 1811, Sabagadis even rallied several Tigrinya-speaking vassals of Adwa, Shire and Hamasien against the r"as". By the mid-1810s, Sabagadis de facto placed the whole of Agame under his authority. "Ras" Wolde Selassie then confirmed Sabagadis authority in return and recognition of the "ras"'s overlordship. Rise to Power. After the death of Wolde Selassie, Sabagadis was one of the strongest chiefs seeking to succeed the "Ras". He fought  a series of devastating wars with regional contenders and finally acquired the Tigrayan overlordship in 1822. Sabagadis governed Tigray for a decade by appointed loyalist chiefs and members of his family. Assuming the title of "Dejazmatch", he followed the ambitions of his predecessors to remove Yejju Were Sheik dynasty(Were Sheik Wollo) political supremacy from Gondar. This was particularly the case after the death of "Ras" Gugsa Mersa in 1825. To this end, he requested British recognition as well as the supply of military trainers, experts in various fields, and more firearms to boost his army. "Dejazmach" Sabagadis believed that firearms  were vital to neutralize the power of the Wollo cavalry, so he devoted much time and effort to both collecting them, and seeking Eu ropean help in buying them; this included seeking British help—or at least permission—to capture the port of Massawa. As a consequence, Sabagadis was one of the first Ethiopians to attempt building peaceful relationships with other countries in modern times. As a result of these things, by the 1820s he was seen both in Europe—and in Ethiopia—as the champion of Christianity. Sabagadis also masterminded strong political and military alliances with some prominent regional  chiefs in northern Ethiopia, especially "Dejazmatch" Wube Hailemariam of Semien (at times his son-in-law), "Wag Shum" Kanfu of Lasta and "Dejazmatch" Goshu Zewde of Gojjam against the Yejju ruler in Gondar, "Ras" Maruye Gugsa. He presented himself as a protector of Christianity, accusing the Yejju lords of being Muslim agents. He aspired to become the "Ras Bitwoded" and protector of the weak kings in Gondar. Three of his letters have survived. One to the Patriarch of Alexandria Peter complains of the behavior of Abuna Qerellos, sarcastically asking, "Was it because you hated Ethiopia that you sent him? Did  you not know his conduct before, [and] so you sent him?" Another one is addressed to King George IV of Great Britain, asking for "one hundred cavalrymen, a carpenter, [and] a church builder who will build the way [you do] in your country". Sabagadis maintained constant communication with the most important Christian lords in Ethiopia. Building upon his reputation, he formed a coalition with the lords of Gojjam, Lasta and Semien against "Ras" Marye of Yejju, the "Enderase" or regent of the Emperor. Marye defeated "Dejazmach" Goshu in Gojjam, marched the bulk of his army to Lasta, then quickly turned  to Semien Province and attacked Wube Haile Maryam. Subagadis watched the battle on the border of Lasta, and subsequently did not come to the aid of Wube. Wube preferred to submit to Marye rather than have to face him alone. Marye decided to put an end to the Tigrean threat. At the head of contingents from Wollo, Yejju, Begemder and Amhara, and now (forcibly) supported by the armies of Wube and Goshu, Marye advanced beyond the Tekezé River into Tigray. Neither Sabagadis foreign contacts nor his military pact with Wube Hailemariam bore fruit. He was soon overtaken by a fresh  outbreak of extensive fighting engulfing the whole of northern Ethiopia. Maruya won Wube to his side after initial military encounters led to the rampaging of his province of Semien. In 1830, Sabagadis ravaged Semien, having defeated and even chased Wube out of his fortress called "Amba Tazzan" and "Amba Hay". Sabagadis then retired to Agame in Tigray after appointing Wube's rival and half-brother, "Dejazmatch" Merso Hailemariam, as his representative to Semien. Demise. However, this victory triggered Maruye, in collaboration with the fugitive Wube, to launch a vigorous campaign against Tigray. Three Tigrayan vassals of Sabagadis, including his own  sons-in-law "Dejazmatch" Sahlu of Haramat, "Dejazmatch" Gebre Mikael of Dera, and Wedaj of Shire were also said to have defected. They conspired against Sabagadis with Wube and Maruye Gugsa. According to informants, Sabagadis did not accept the advice to wait near Adigrat for the enemy to march into Tigray where Sabagadis' army would have had plenty of advantages. The two forces met for the showdown in western Tigray near the Tekezé and the Tigrayans were overwhelmed, losing the bloodiest battle they had ever faced during the Zemene Mesafint. The armies of "Dejazmach" Sabagadis and "Ras" Marye met on  the 14 February 1831 and the Battle of Debre Abbay began. Although the Tigrayans had by far the greater number of firearms, the matchlockmen were poorly employed and the Yejju cavalry won the field after a bloody fight. The battle of Debre Abbay concluded with Sabagadis' capture and subsequent execution at the hands of the Oromo soldiers who wanted to revenge the death of their leader Maruye. Dori Gugsa succeeded his brother Maruye and appointed Wube over Tigray. "Ras" Sabagadis would surrender only to "Ras" Wube, his son-in-law. Wube dutifully handed him over to Marye's followers. On  the 15th of February they beat "Dejazmach" Hagos Subagadis to death, and executed Sabagadis in retaliation for Marye's death. His remains reportedly were later interred at the monastery of Gunda Gunde. Legacy. Sabagadis also established new churches such as Atsbi Selassie in Atsbi and Enda Medhanie Alem in Adwa and was closely connected to the monastery of Gunda Gunde, who patron he was. His descendants ruled over Agame until the 1974 Revolution. Nearly a year after his death, although he was a Tigrayan, people all over the Amhara provinces lamented the loss of Sabagadis: Family. Sabagadis' sons were Wolde  Mikael, Hagos, Kahsay, Sebhat and "Shum Agame" Aragawi. The later was actively involved in power struggles in Agame. A number of other children are claimed for him: Kassa, Balgada-Ar'aya (who rebelled against Wube and his older brother Wolde Mikael in 1838, and was defeated by them), and several daughters including Dinqinash, who was married by her father to "Ras" Wube three years before the Battle of Debre Abbay.