Baduy Indigenous Ban
Pikukuh Baduy is a customary prohibition that guide the activities of the Baduy people which is based on the teachings of Sunda Wiwitan. Baduy society should not change and does may not be violated, as according to their beliefs, everything in life is already determined. All activities must be based Baduy Sundanese Wiwitan religious pillars (pillars Baduy) which is a religion that is ngukus Wiwitan Sundanese, "ngawalu", revere "ngalaksa", "ngalanjak", ngapundayan and ngareksakeun Sasaka heritage. The Doctrine must be adhered to by traditional leaders that teach Pu'un. Pu'un must be respected and followed because Pu'un segalan are  descendants of the Batara. Demographics. In Banten Province there is a vibrant community with a very simple life depend mainly on rice cultivation and regardless of with the times. is a very closed society of the influence of foreign cultures, known as Baduy society, the or the Baduy people. This community inhabits the slopes of mountains Kendeng with an area of approximately 5101.85 hectares. Administratively located in Village Kanekes, Leuwidamar subdistrict, Lebak District, Banten Province. Range 160 km west City Metropolitan Jakarta. the name Bedouins at first not from the Baduy people's own. South Banten residents who have religious  Islam, commonly called the 'baduy' to people who do not Kanekes barefoot, riding abstinence, abstinence formal school, and like move as much as anyone in the Arab. Baduy people, both ethnically, geographically, history, language, also in their own recognition is a Sundanese. To differentiate with other Sundanese people who reside and from outside the area Baduy, they named themselves Sunda Wiwitan. the Wiwitan Sundanese term for the Baduy, understanding not only limited to ethnic or sub-ethnic, but also includes geography, history, language, culture including customs and beliefs. Baduy population numbered 10,879 souls, 5,465 men and women's souls 5414 , based on Census data Villagers Kanekes February 28, 2008. Judging from previous years, rapid population growth of 1.79% per year. As citizens of rapid growth, changes in residential land (territorial) also extends continuously evolving. In the Regional Regulation No. 23 of 2001 by position, inside and outside, shelter residents, Baduy administratively divided into two: Baduy and Outer Baduy. In a Baduy society, amounting to 1,053 souls occupy land inhabited three villages: Cikeusik, Cikertawa and Cibeo. Outer Baduy people who numbered 9,826 souls occupy land that was inhabited 57 villages and 5 scene of (splitting the village). In the previous year , 2003 Outer Baduy is known that only has 45 villages and 6 scene of. Distribution. Baduy are divided into three groups, namely Tangtu, panamping and dangka. Nevertheless, grouping is often used by the general public only two, namely Baduy (equivalent to "tangtu") and Baduy Affairs (equivalent to "panamping" and "dangka"). Pikukuh, an absolute customary rules. Outlook on life ("world view") Wiwitan Sundanese people guided by pikukuh, customary rules absolute. pikukuh are the rules and the way how it should be (mandatory) to travel as mandated ancestor lived, ancestors. this is pikukuh orientation, concepts and religious activities Baduy. As of now  pikukuh Baduy unchanged whatever, as embodied in the great-grandfather surrogate ancestors. great-grandfather was everything that violate pikukuh. great-grandfather was not codified in the form of text, but incarnated in everyday action Bedouins in interacting with each other, the natural environment and its Lord. great-grandfather of the Baduy community action, as follows: "buyut nu ditipkeun ka pu'un" (great-grandparents were entrusted to pu'un) "nagara satelung puluh telu" (thirty-three countries) "bangsawan sawidak lima"(river sixty-five) "pancer salawe nagara" (center twenty-five states) "gugung teu meunang dilebur" (mountain should not be destroyed) "lebak teu meunang diruksak" (valley should  not be tampered with) "larangan teu meunang ditempak"(prohibition should not be violated) "buyut teu meunang dirobah"(great-grandfather can not be changed) "lojor teu meunang dipotong"(length can not be cut) "pondok teu meunang disambung" (short not to be connected ) "nu lain kudu dilainkeun" (Another be eliminated) "nu ulah kudu diulahken" (the other must be considered another) "nu enya kudu dienyakeun" (which really should be justified) "mipit kudu amit" (taking must say good-bye) "ngala kudu menta" (taking must ask) "ngeduk cikur kudu mihatur" (take kencur must notify that got) "nyokel jahe kudu micarek" (gouged ginger must notify) "ngagedag must beware" (shaking  the tree so that should tell his first tumbling) "nyaur kudu diukur" (speak should be measured) "nyabda kudu diunggang" (said to be well thought out so that does not hurt) "ulah ngomomg sageto-geto" (do not talk carelessly) "ulah lemek sadaek-daek (do not talk casually) "ulah mailng papanjingan" (do not steal despite shortcomings) "ulah jinah papacangan" (do not fornication and dating) "kudu ngadek sacekna" (must hew exactly) "nilas saplasna" (slashing setebasnya) "akibatna" (consequently) "matak burung jadi ratu" (could fail to be a leader) "matak edan jadi menak" (crazy can be aristocrat) "matak pupul pengaruh" (can be lost influence) "matak  hambar komara" (could be lost authority) "matak teu mahi juritan" (could lose a fight) "matak teu jaya perang" (could lose war) "matak eleh jajaten" (can be lost courage) "matak eleh kasakten" (can be lost magic) Pikukuh Baduy also the institutional set that is in the Baduy traditional institutions led by three Pu'un. The three top leaders are from three villages in the sacred Baduy, i.e. Cibeo, Cikeusik and Cikartawana. is the holy offspring Pu'un ancestor (ancestors) are obliged to preserve the earth and could lead pancer citizens guided by the customary provisions pikukuh or absolute as a guide to behavior . In addition, customary provisions that ban the Baduy custom and way of life are guidelines that must be executed correctly. The contents of Baduy customary prohibitions are: Submission ancestor and great-grandfather pikukuh ancestor to all the Baduy people made orally in the form of speech in every ujuran-traditional ceremonies. Speech is the principle Baduy.