"4 usathane akadalanga lutho. yingakho engakufanelekeli ukubusa amazulu nomhlaba. ngenxa yokuqhosha usathane, u--adamu no--eva bavukela ukubusa kukajehova. (jer. 10:23) yiqiniso, njengezidalwa ezinenkululeko yokuzikhethela babengakhetha ukungabuswa unkulunkulu. ingabe lokho kwabanika ilungelo lokwenza kanjalo? cha. inkululeko yokuzikhethela yenza abantu benze izinqumo ezinhle usuku nosuku. nokho, ayibaniki igunya lokuvukela umdali nomniki--kuphila wabo. kusobala ukuthi ukumelana nonkulunkulu kuwukuyisebenzisa kabi inkululeko yokuzikhethela. njengabantu, kufanele sibuswe ujehova. Ngethuba linye leentlanganiso zePIVX zaseVangx ngeveki nganye, i-PIVX i-ambassador ONeZetty yayisetyenziswe ngeeil (umnikazi weLa Tradicional Churreria, indawo yokudlela yaseCancun yokuqala yokuvuma i-PIVX!) Owayenombono weliphulo elibizwa ngokuthi iPor Los Niños "kunalabo abathi unkulunkulu akaguquki. kuyiqiniso lokho, kodwa lokho kubhekiswe ekungaguqukini kwesimo sikankulunkulu nesiqu sakhe. izinguquko egameni lakhe nasemsebenzini wakhe azisho ukuthi isiqu sakhe sesiguqulile; ngamanye amazwi, unkulunkulu uyohlala engunkulunkulu, futhi lokhu akusoze kwaguquka. uma uthi umsebenzi kankulunkulu awuguquki, ingabe uyokwazi ukuqeda uhlelo lwakhe lokuphatha oluyiminyaka eyizinkulungwane eziyisithupha? wazi kuphela ukuthi unkulunkulu akasoze aguquka, kodwa ingabe uyakwazi ukuthi unkulunkulu uhlala emusha futhi akagugi neze? uma umsebenzi kankulunkulu ungaguquki, ingabe ubengahola isintu yonke indlela kuze kube namuhla? uma unkulunkulu engaguquki, kungani pho esenze umsebenzi wezinkathi ezimbili? umsebenzi wakhe awuyeki ukuqhubekela phambili, okusho ukuthi isimo sakhe siya ngokuya sembuleka kumuntu, futhi okwembulwayo yisimo sakhe semvelo. ekuqaleni, isimo sikankulunkulu sasifihliwe kumuntu, akazange asiveze obala isimo sakhe kumuntu, futhi umuntu ngokusobala wayengenalo ulwazi ngaye. ngenxa yalokhu, usebenzisa umsebenzi wakhe ukuze aveze kancane kancane isimo sakhe kumuntu, kodwa ukusebenza ngale ndlela akusho ukuthi isimo sakhe siyaguquka ezinkathini zonke. akukhona ukuthi isimo sikankulunkulu sihlale siguquka ngenxa yokuthi intando yakhe ihlala iguquka. kunalokho, kuwukuthi, ngenxa yokuthi izinkathi zomsebenzi wakhe zehlukene, unkulunkulu uthatha isimo sakhe semvelo sonke bese esambula kancane kancane kumuntu, ukuze umuntu akwazi ukumazi. kodwa lokhu akubona ubufakazi bokuthi ekuqaleni unkulunkulu akanaso isimo esithile noma ukuthi isimo sakhe besilokhu siguquka kancane kancane ngokuguquka kwezinkathi—ukuqonda okunjalo kungaba yiphutha. unkulunkulu uyaziveza kumuntu, isimo sakhe, lokho ayikho ngempela, ngokudlula kwezinkathi. umsebenzi wenkathi eyodwa awukwazi ukusiveza sonke isimo sikankulunkulu. ngakho, amazwi athi, “unkulunkulu uhlala emusha futhi akasoze aguga” abhekise emsebenzini wakhe, futhi amazwi athi “unkulunkulu akaguquki” abhekise kulokho unkulunkulu ngokwemvelo anakho nalokho ayikho. kungakhathaleki ukuthi kunjani, ngeke ukwazi ukwenza ukuthi umsebenzi weminyaka eyizinkulungwane eziyisithupha ume endaweni eyodwa, noma uwuveze ngamagama afile. bunjalo ubuwula bomuntu. unkulunkulu akalula njengoba umuntu ecabanga, futhi umsebenzi wakhe ngeke ume kunoma iyiphi inkathi eyodwa. igama elithi jehova ngokwesibonelo, angeke lihlale limela igama likankulunkulu; unkulunkulu angawenza umsebenzi wakhe ngaphansi kwegama likajesu. lokhu kuwuphawu lokuthi umsebenzi kankulunkulu uhlala uqhubeka uya phambili.