Angerona
In Roman religion, Angerona or Angeronia was an old Roman goddess, whose name and functions are variously explained. She is sometimes identified with the goddess Feronia. Description. According to ancient authorities, she was a goddess who relieved men from pain and sorrow, or delivered the Romans and their flocks from "angina" (quinsy). Also she was a protecting goddess of Rome and the keeper of the sacred name of the city, which might not be pronounced lest it should be revealed to her enemies. It was even thought that "Angerona" itself was this name. Modern scholars regard Angerona as a  goddess akin to Ops, Acca Larentia, and Dea Dia; or as the goddess of the new year and the returning sun. Her festival, called Divalia or Angeronalia, was celebrated on 21 December. The priests offered sacrifice in the temple of Volupia, the goddess of pleasure, in which stood a statue of Angerona, with a finger on her mouth, which was bound and closed. She was worshiped as Ancharia at Faesulae, where an altar belonging to her was discovered in the late 19th century. In art, she was depicted with a bandaged mouth and a finger pressed to her lips, demanding  silence. Georges Dumézil considers Angerona as the goddess who helps nature and men to sustain successfully the yearly crisis of the winter days. These culminate in the winter solstice, the shortest day, which in Latin is known as "bruma", from "brevissima (dies)", the shortest day. The embarrassment, pain and anguish caused by the lack of light and the cold are expressed by the word "angor". In Latin the cognate word "angustiae" designates a space of time considered as disgracefully and painfully too short. Angerona and the connected cult guaranteed the overcoming of the unpleasant "angusti dies" narrow, short days. Dumézil  pointed out that the Roman goddesses whose name ends with the suffix "-ona" or "-onia" to discharge the function of helping worshipers to overcome a particular time or condition of crisis: instances include Bellona who allows the Roman to wade across war in the best way possible, Orbona who cares for parents who lost a child, Pellonia who pushes the enemies away, Fessonia who permits travellers to subdue fatigue. Angerona's "feriae" named "Angeronalia" or "Divalia" took place on December 21 – the day of the winter solstice. On that day the pontiffs offered a sacrifice to the goddess "in curia  Acculeia" according to Varro or "in sacello Volupiae", near the "Porta Romanula", one of the inner gates on the northern side of the Palatine. A famous statue of Angerona, with her mouth bandaged and sealed and with a finger on the lips in the gesture that requests silence, was placed in Angerona's shrine, on an altar to Volupia. Dumézil sees in this peculiar feature the reason of her being listed among the goddesses who were considered candidates to the title of secret tutelary deity of Rome. Dumézil considers this peculiar feature of Angerona's statue to hint to a  prerogative of the goddess which was well known to the Romans, i.e. her will of requesting silence. He remarks silence in a time of cosmic crisis is a well documented point in other religions, giving two instances from Scandinavian and Vedic religion. Dumézil (1956) proposes that the association between "Angerona" and "Volupia" can be explained as the pleasure that derives from a fulfilled desire, the achievement of an objective. Thence the description "θεός τῆς βουλῆς καί καιρῶν" ["goddess of advice and of favorable occasions"] given in a Latin-Greek glossary.