Aušrininkai
Aušrininkai was a semi-formal socialist student movement in Lithuania that formed around the "Aušrinė" (morning star) magazine. Established in 1910, it was the first youth organization in Lithuania. Student groups formed in various schools that organized discussions, lectures, literature exchanges, etc. These groups did not have any central leadership and acted mostly on their own based on principles outlined in "Aušrinė". Initially a non-political magazine, established with a long-term aim of developing the new generation of intelligentsia, it soon stated propagating ideas of the Russian Narodniks and Socialist Revolutionary Party. During World War I, the schools  and students evacuated to Russia, mainly Voronezh, and the organization became a lot more political. However, Marxism was rejected in favor of individualism. Upon return to Lithuania in 1918, the organization was able to work legally for a few years. The Lithuanian government considered communists dangerous to its national security and began repressing communist and socialist organizations, including "Aušrininkai". In November 1923, political organizations were banned from schools and the organization itself was banned a few months after the coup d'état of December 1926. It survived as a student group at University of Lithuania. "Aušrininkai" were becoming more radical, both  in ideology and actions. Members of "Aušrininkai" participated in a failed anti-government coup in 1927, attempted to assassinate Prime Minister Augustinas Voldemaras in 1929, and joined the Lithuanian section of the Union of Socialists Revolutionaries Maximalists in the early 1930s. After arrests of several leaders and other members in 1933–1934, the organization diminished and was officially dissolved in 1938. During its history, many prominent Lithuanians were members of "Aušrininkai", including Stasys Šilingas, Petras Klimas, Julius Janonis, Butkų Juzė, Balys Sruoga, Kazys Boruta, Pranas Čepėnas. History. Russian Empire. In January 1910, "Lietuvos žinios" began publishing "Aušrinė", a supplement geared towards  youth. Informal student groups began organizing in various schools across Lithuania (then part of the Russian Empire) that followed the ideology of "Aušrinė". Soon other student groups formed around the Catholic "Ateitis". The two groups split the student population and often competed with each other. All of these groups were illegal as no student organizations were allowed by the Tsarist regime. "Aušrininkai" organized social gatherings and meetings to discuss ideas, shared books and periodicals, prepared research papers on Lithuanian or current topics (e.g. "What is a Constitution?" or "Life and Teachings of Charles Darwin"), collected folklore, even published their own  newsletters. Such groups were active in Marijampolė, Vilkaviškis, Ukmergė, Šiauliai (including member Julius Janonis), Telšiai (led by Butkų Juzė), Vilnius, Panevėžys (from 1913, led by Balys Sruoga). The groups did not have any central leadership and acted mostly on their own based on principles outlined in "Aušrinė". During World War I, most Lithuanian schools evacuated to Voronezh where students reestablished "Aušrininkai" groups. By end of 1915, they numbered seven groups with 130 students. There was also a unified Voronezh board, chaired by Juozas Lukoševičius. In 1917, "Aušrininkai" had a choir, string orchestra, and theater group. A small group, which included  Julius Janonis and and became known as "visuomenininkai", advocated a more violent revolution and splintered off from the main group in December 1915. Other, smaller groups organized in Moscow, Saint Petersburg, Bogoroditsk (Dotnuva Agricultural School), Borovichi (Panevėžys School), Taganrog (Jelgava Gymnasium), Sorochinsk (Veiveriai Teachers' Seminary), Yaroslavl (Marijampolė Gymnasium), and elsewhere. In May 1917, "Aušrininkai" organized a conference which debated the ideology and decided to revive "Aušrinė". Students began returning to Lithuania after the Act of Independence of Lithuania in February 1918 and a mass repatriation was organized in June 1918. Independent Lithuania. Groups and activities. Back in Lithuania, Marijampolė Realgymnasium , established by Andrius Bulota, became the most active center of "Aušrininkai". Many teachers were leftists and supported the organization. In other schools "Aušrininkai" faced difficulties as they were met with resistance from school administration, teachers, parents, and local priests. Nevertheless, at different times, students groups existed in Panevėžys, Alytus, Biržai, Telšiai, Kupiškis, Šiauliai, Tauragė, Kaunas, Kėdainiai, Rokiškis, and elsewhere. The groups celebrated May 1, the International Workers' Day, organized lectures, held discussions, performed plays, shared publications, published their own newsletters, etc. The groups were still decentralized, but annual conferences were held in Kaunas. The first conference, held on 7–9 April  1920, was attended by about 350 people. They refined the ideology, adopted new statute, resolved to work not only with school students but youth in general and to develop ties with other socialist-minded organizations both in Lithuania and abroad. The organization officially adopted legal name of the Organization of Socialist "Aušrininkai" Students of Lithuania ("Lietuvos socialistinės moksleivijos aušrininkų organizacija"). Other conferences were held on 28–29 December 1921 (19 delegates), 11–12 April 1922 (25 delegates), 4–5 January 1924, 26–28 June 1925, and 29–31 March 1926. The last two conferences were open to other organizations as well. Other joint events were  also held. On 4–16 July 1924, "Aušrininkai" organized a special expedition to Samogitia during which about 60 people visited different towns (Žemaičių Kalvarija, Telšiai, Plungė, Kretinga) and delivered lectures, performed plays, and organized protests. On 2–4 July 1926, about 100 people attended a meeting of "Aušrininkai" from Suvalkija in Marijampolė. The last small annual conference was held in April 1927 under police supervision; the organization was banned the same month. As students graduated from schools they continued studies at the University of Lithuania, established in 1922. In early 1923, the Society of Socialist Students had around 70 members. "Aušrininkai" did  not have their own separate organization and formed one of the most active sections within the society. Due to disagreements, the Society of Socialist Students soon split: social-democrats established Žaizdras Society in 1925 and "Aušrininkai" separated in January 1926. Autonomy of the university protected them from the government order banning the organization outside the university. "Aušrininkai" continued to be active and even restarted the publication of "Aušrinė" in 1931. The organization was becoming more radical and some members, including Kazys Jakubėnas and Pranas Čepėnas, supported the Lithuanian section of the Union of Socialists Revolutionaries Maximalists which condoned individual terrorist  acts such as assassinations of dignitaries. That led to increased police scrutiny, arrests, and eventual dissolution of the organization in 1938. Government persecution. In May 1921, twenty people, including two members of "Aušrininkai", were arrested in Marijampolė for organizing anti-government demonstrations for the International Workers' Day. The two students were found not guilty, but the organization continued to irritate the government. Lithuanian police and security agencies closely monitored its activities and considered it more dangerous than the illegal Communist Party of Lithuania. In November 1923, political organizations were banned from schools (the organization was still legal outside of schools ). The Marijampolė Realgymnasium was closed down by the government in June 1925. In spring 1926, Lithuanian police shot Kostas Batisas, chairman of the "Aušrininkai" group in Pilviškiai, when he ran away from the officers. The incident provoked student protests. In May 1926, the election to the Third Seimas of Lithuania was won by opposition parties that lifted martial law, restored democratic freedoms, and declared a broad amnesty to political prisoners. The new government even intended to allow "Aušrininkai" in schools. However, in December 1926, Lithuanian military, under the official pretext of preventing an imminent Bolshevik revolt, organized the coup d'état  that brought Antanas Smetona to power. The new regime clamped down on leftist organizations and arrested hundreds of communists and socialists, including "Aušrininkai" members. The organization was outlawed in April 1927, though the group at Lithuania University continued to exist. Several "Aušrininkai" members participated in the Tauragė Revolt in September 1927, and that led to the constant and systematic surveillance by the police. In May 1929, three members of "Aušrininkai" attempted an assassination of Prime Minister Augustinas Voldemaras. Two members escaped, but the third, Aleksandras Vosylius, was arrested and received the death penalty. Arrests of other members of "Aušrininkai" followed . In March 1933, the police searched apartments of over a dozen members of "Aušrininkai" on suspicions that they were also members of the Lithuanian section of the Union of Socialists Revolutionaries Maximalists. Chairman Kazys Jakubėnas was arrested and sentenced to 18 months in prison. Other members were arrested as well and that lead to decline of the organization. In spring 1936, it only had 12 members. It did not renew its registration for 1937 and the university rector officially dissolved it on 16 February 1938. Section::::"Aušrinė". The first issue of "Aušrinė", edited by Stasys Šilingas, was published on 30 January  1910 as a free supplement to "Lietuvos žinios". Initiated by Lithuanian students in Moscow, the magazine was published by Felicija Bortkevičienė in Vilnius. Its initial goal was to encourage students to become more active in public life with a long-term aim of developing the new generation of intelligentsia. Its byline was "free supplement of literature and science". Writers contributing their works included Julius Janonis, Kazys Binkis, Balys Sruoga, Antanas Vienuolis. It also published supplements "Vasaros darbai" (Works of Summer) in 1910–1912 with samples of folklore collected by students. In 1914, its circulation was 3,250 copies. The publication was discontinued  after 31 issues in 1914 due to World War I. The magazine was revived for five issues in Voronezh in 1917. At the time, its byline was "magazine for progressive students". Its five-member editorial board included Balys Sruoga, , and Valerija Čiurlionytė (sister of Mikalojus Konstantinas Čiurlionis). "Aušrinė", as the "magazine for socialist students", was revived again in Marijampolė in December 1919. Due to financial difficulties and run-ins with the censors, the magazine was published irregularly. The publication ceased in December 1926 after the coup d'état of December 1926. "Aušrinė" appeared again in March 1931 as the "magazine of  free socialist thought". Its circulation was about 3,000 copies. Published by students at University of Lithuania, it focused on ideology and theoretical and practical issues of socialism. After arrests of several leaders of "Aušrininkai" in March 1933, the publication was discontinued for good. From 1925, "Aušrininkai" published separate books and brochures. Brochures were printed on some basic theoretical questions such as "The Fundamentals of Socialist Worldview" or "The Road to Socialism". Books included non-fiction works on Benoît Malon and Peter Kropotkin (both in 1928) and the tensions that later led to the Spanish Civil War (1933); translations of works  by authors like Oscar Wilde ("The Soul of Man under Socialism" in 1928), Panait Istrati ("The Thistles of the Bărăgan" in 1932), Isadora Duncan ("My Life" in 1932–1933); fiction works by such Lithuanian authors as Vincas Kudirka (satire "Cenzūros klausimas" in 1927), Kazys Jakubėnas (collection of poems "Tegyvuoja gyvas gyvenimas" in 1931), Vytautas Montvila (collection of poems "Naktys be nakvynės" in 1933). Editors. Editors of "Aušrinė" were: Ideology. Initially, "Aušrinė" reflected various political views. However, Pranas Dovydaitis left "Aušrinė" and joined Catholic "Ateitis" in late 1910. Thus, the magazine advocated freethought and individualism, and relationship between "Aušrininkai" and Catholic organizations  were tense or adversarial for its entire existence. raised the fundamental question: should the youth follow the examples of Western capitalism or of Russian socialist revolution. After debates, it was decided to follow the example of Russian Narodniks and Socialist Revolutionary Party. "Aušrinė" urged students to "build bridges" between the intelligentsia and the people, and published suggestions for specific tasks that students could undertake during their summer vacations. The students were the agitators and educators. The magazine also promoted personal abstinence from alcoholic beverages and tobacco products as well as encouraged sports and physical activities. The organization became a lot  more political during World War I. The ideology was further refined in 1917 and combined individualism (including freedom of religion), socialism, democratism, and nationalism. In 1920, democratism was dropped in favor of revolutionary socialism, but Marxism was rejected in favor of individualism. The organization adopted a red flag that bore slogans "Long live socialism!" and "Towards human liberty!". "Aušrininkai" were initially lukewarm and then increasingly critical towards the Lithuanian Popular Peasants' Union and the Social Democratic Party of Lithuania. After the coup d'état in 1926, political opposition became moribund and "Aušrininkai" became more radical. They were influenced by Russian communists , German anarchists, Italian fascists, Spanish anarcho-syndicalists. For example, they published and propagated ideas of Peter Kropotkin on mutual aid and anarcho-communism. "Aušrinė" was generally critical towards the Soviet Union and particularly its repressions of the opposition. Therefore, in the Lithuanian SSR, members of "Aušrininkai" were considered not reliable and some were persecuted. For example, writer Kazys Boruta was sentenced to five years in prison while writer was tried and later found dead under mysterious circumstances. Already in July 1910, "Aušrinė" noted that very few women were contributing to the magazine. That provoked several responses from women who described  various attitudes towards "traditional women roles" and stereotypes about women students in their families and society in general (for example, widespread stereotype that women at universities were searching for husbands instead of trying to learn), and at the same time encouraged other women to become more active. A more theoretical study was prepared by Petras Klimas in 1913 based on works of Clara Zetkin, Alexandra Kollontai, and Ellen Key. He did not support feminism (as in equal rights of men and women) but viewed women's movement as a component of the larger socialist movement. During World War I, the  idea of equal rights became commonly accepted and the issue was rarely discussed in "Aušrinė". Instead, more women joined the movement and took official posts.