List of Christian denominational positions on homosexuality
This is a list of Christian denominational positions on homosexuality. The issue of homosexuality and Christianity is a subject of ongoing theological debate within and between Christian denominations and this list seeks to summarize the various official positions. Within denominations, many members may hold somewhat differing views on and even differing definitions of homosexuality. Adventism. The Seventh-day Adventist Church is opposed to same-sex sexual practices and relationships on the grounds that "sexual intimacy belongs only within the marital relationship of one man and one woman." They believe the Bible consistently affirms  the pattern of heterosexual monogamy, and all sexual relations outside the scope of spousal intimacy are contrary to God's original plan. Anglicanism (including Episcopal). The Anglican Communion has been divided over the issue of homosexuality in several ways. The Church of England, the mother church of the Communion, currently maintains (according to the statement "Issues in Human Sexuality") that same-sex partnerships are acceptable for laypersons, and gay clergy may enter in a civil partnership as long as they are expected to give assurances of celibacy. The Lambeth Conference of 1998 called homosexuality "incompatible with Scripture" but this remains  a purely advisory guideline as there are no communion-wide legislative bodies in the Anglican Church. On the other hand, in 2003 the Episcopal Church, which is the American body (province) of the Anglican Communion, approved Gene Robinson to the bishopric of the diocese of New Hampshire. Bishop Gene Robinson is the first openly gay (non-celibate) clergy to be ordained to the episcopate. Mary Glasspool became first open lesbian suffragan bishop to be consecrated a bishop in the Anglican Communion in the Diocese of Los Angeles of the Episcopal Church in the United States of America. In 2016, Nicholas  Chamberlain, the Bishop of Grantham, became the first bishop in the Church of England to come out as gay and in a same-sex relationship. In the Seventeenth Session of the General Synod of the Anglican Church of Australia in 2017, the Anglican Church of Australia passed a motion recognising "that the doctrine of our church, in line with traditional Christian teaching, is that marriage is an exclusive and lifelong union of a man and a woman, and further, recognises that this has been the subject of several General Synod resolutions over the past fifteen years". In 2018, the Primate  of Australia and Archbishop of Melbourne, Philip Freier, released an "ad clerum" reiterating the current position that clergy cannot perform a same-sex marriage. The Anglican Church of New Zealand has experienced division and some bishops decided not to allow non-celibate homosexuals to become clergy. However, the Dunedin Diocese of the Anglican Church of New Zealand ordained an openly partnered gay man as deacon and, subsequently, as priest in 2005. The Dioceses of Auckland and Dunedin allow blessings for same-sex relationships. In 2014, the Anglican Church in New Zealand voted for "a resolution that will create a  pathway towards the blessing of same-gender relationships, while upholding the traditional doctrine of marriage." In response to several controversies in the Episcopal Church, among which was its changed policies relating to sexual morality, a number of alternative Anglican churches were founded during the 1960s and 1970s. They are customarily referred to as the churches of the Continuing Anglican movement. In 2008, conflict in the worldwide Anglican Communion over the issue of the acceptance of homosexuality, the appointment of Bishop Gene Robinson in the Episcopal Church in the U.S., and a growing concern about the ambivalent position of the Anglican  mother church in the U.K. led to the founding of a global network of conservative Anglican churches representing more than two-thirds of Anglicans throughout the world. This is the Fellowship of Confessing Anglicans (FCA). Favoring more inclusion of same-sex relationships, "more liberal provinces that are open to changing Church doctrine on marriage in order to allow for same-sex unions include Brazil, Canada, New Zealand, Scotland, South India, South Africa, Spain, the US and Wales." In 2015, the Church in Wales published "a series of prayers which may be said with a couple following the celebration of a  civil partnership or civil marriage." In 2016, the Anglican Church of Canada voted to allow same-sex marriages, but a second vote, in 2019, failed to reach the two-thirds majority required from the House of Bishops. In the Anglican Church of Southern Africa, the Diocese of Saldanha Bay proposed a prayer of blessing for same-sex marriages and civil unions, but the proposal did not pass. The archbishop of the Southern African Church, Thabo Makgoba, is "one among few church leaders in Africa to support same-sex marriage." However, in 2017 the Scottish Episcopal Church became the first major  Christian church in the U.K. to allow same-sex marriages and in June 2018, the General Synod of Anglican Episcopal Church of Brazil did the same. The Anglican Church in North America (ACNA) was formed in 2009 as yet another conservative alternative to the Episcopal Church. It and the Continuing Anglican churches are primarily made up of people who left the Episcopal Church, partially in opposition to its approval of homosexual relationships and gay clergy. Baptists. The Southern Baptist Convention, the largest of the Baptist denominations and the single largest Protestant group in the U.S., believes that the Bible says  practicing homosexuality is a sin, stating clearly that its members "affirm God's plan for marriage and sexual intimacy – one man, and one woman, for life. Homosexuality is not a 'valid alternative lifestyle.' It is not, however, an unforgivable sin. The same redemption available to all sinners is available to homosexuals. They, too, may become new creations in Christ." Independent Fundamental Baptist churches (in general) also view homosexuality as sinful or unnatural. The American Baptist Churches USA (ABCUSA) officially regards homosexual conduct "as incompatible with Biblical teaching"; however, there are a number of Baptist churches in the ABCUSA and the  Cooperative Baptist Fellowship that have less literal views. The Association of Welcoming and Affirming Baptists, a group of some 50 churches and organizations, is committed to the "full inclusion" of gay and lesbian persons in their churches. The historically African-American denominations of the National Baptist Convention have issued no public statements on homosexuality; however, the National Baptist Convention, USA, Inc. does not allow its clergy to officiate at ceremonies for same-sex unions. Canadian and American Reformed Churches. The Canadian and American Reformed Churches cite Biblical sources from Leviticus 20:13, which reads: "If a man lies with a man  as one lies with a woman, both of them have done what is detestable." NIV A homosexual member of one of these churches will be placed under censure or excommunicated and can only be received again into the communion of saints and be admitted to the Lord's Supper in these Reformed traditions after he or she has declared repentance from his or her homosexuality, which the churches teach is a sin. After repentance, the person is declared forgiven by the church. Christian Church (Disciples of Christ). In July 2013, the General Assembly of the Disciples of Christ issued a  Sense of the Assembly resolution (GA-1327 "Becoming a People of Grace and Welcome to All") that (in part) acknowledges that people within society and within the church have been "devalued and discriminated against... because of their sexual orientation and/or gender identity," calls for the church to "welcome to all God’s children though differing in... sexual orientation, (and/or) gender identity," and that it "affirm(s) the faith, baptism and spiritual gifts of all Christians regardless of their sexual orientation or gender identity, and that neither are grounds for exclusion from fellowship or service within the church, but are a part of  God's good creation." Through this resolution, the General Assembling endorsed the ordination of LGBT clergy. GA-1327 also states, however, that local congregations have final say over matters of consciences. Local Disciples of Christ congregations have also performed same-sex marriages (such as the First Christian Church of Davenport), although the General Assembly has no official policy on same-sex marriages. Christian Reformed Church in North America. The Christian Reformed Church in North America has maintained the stance since the 1970s that homosexuality is the direct result of a "broken," sinful world, but that the Church should offer a compassionate  community for Christian homosexuals. "Homosexualism" (explicit homosexual behavior) is considered disobedience to God's will revealed in Scripture. Celibate and repentant gays and lesbians should not be denied any right granted to heterosexuals. They have the right to maintain office and be an active member in a , as their gifts can still be used to glorify God. The Church must provide support for homosexuals to find "healing and wholeness" in their "broken sexuality". Although the First Christian Reformed Church of Toronto (also the first CRC congregation to call a woman minister) voted to allow gays and lesbians in committed partnerships  as elders and deacons, this decision was later rescinded in the face of pressure from Classis Toronto (regional gathering of churches). Eastern Orthodox Church. The Eastern Orthodox Church holds the opinion that sexuality, as we understand it, is part of the fallen world only. In Eastern Orthodox theology, both monasticism and marriage are paths to salvation ( in Greek; literally meaning, 'becoming whole'). Celibacy is the ideal path of exclusive concern for the Kingdom of God, exemplified in monasticism, while marriage is a reflection of the Messianic covenant and blessed under the context of true unitive love ("Man must love his  wife as Jesus loved his Church": this phrase is part of the Orthodox marriage rite) with openness to procreation ("bearing fruit"). This context can be interpreted by the non-Orthodox as not being exclusive of homosexuality; whereas it is seen as exclusive of homosexuality by all Orthodox Christians. Traditionally, the Christian East has maintained a comparatively non-legalistic view of sin (see above), in which homosexuality is spiritually disordered. Although some members of the Church may have assumed an active role in encouraging negative social stereotypes against unrepentant homosexuals, they misrepresent the stance of the Orthodox Church, which does not  promote judgment of people but judgment of actions. However, several prominent members of the clergy have made statements condemning homosexuality. All jurisdictions, such as the Orthodox Church in America, have taken the approach of welcoming people with homosexual feelings and emotions, while encouraging them to work towards overcoming its harmful effects in their lives, while not extending the holy mysteries (sacraments) to people who seek to justify homosexual activity. The Assembly of Canonical Orthodox Bishops of North and Central America, the highest Orthodox Christian representative body in the Americas, reaffirmed in a statement in September 2013 that "the Orthodox Christian  teaching on marriage and sexuality, firmly grounded in Holy Scripture, two millennia of Church Tradition, and Canon Law, holds that the sacrament of marriage consists in the union of a man and a woman, and that authentic marriage reflects the sacred unity that exists between Christ and His Bride, the Church". "Acting upon any sexual attraction outside of sacramental marriage, whether the attraction is heterosexual or homosexual, alienates us from God". Moreover, the Assembly reminded that "persons with homosexual orientation are to be cared for with the same mercy and love that is bestowed on all of humanity by our  Lord Jesus Christ". LGBT activism within Orthodox Christianity has been much less widespread than in Roman Catholicism and many Protestant denominations. In 1980, the group Axios was founded in Los Angeles to affirm and advocate for sexual minorities within the Orthodox Church, and has since started several other chapters in the United States, Canada, and Australia. Jehovah's Witnesses. Jehovah's Witnesses consider same-sex sexual activity to be sinful, but recognize that some people may be prone to homosexuality, including members of their congregation. Members are required to abstain from any homosexual behavior, which is listed as a serious  sin, but are told not to hate homosexual individuals. Their literature has stated that Christians should not make homosexuals the target of ridicule or harassment. They believe that God intended marriage to be a permanent and an intimate bond between a man and a woman, and, regarding same-sex marriage, they have stated that it "cannot give homosexuality a cloak of respectability", and are told to avoid debates about the legality of homosexuality: "Even when the laws of the land are in conflict with their Bible-trained conscience, Jehovah's Witnesses do not engage in protests or any form  of political campaigns in order to change such laws." Church of Jesus Christ of Latter-day Saints. The Church of Jesus Christ of Latter-day Saints (LDS Church) makes it clear that experiencing feelings of same-sex attraction is neither a choice, nor a sin, nor the fault of the individual and that celibate LGBT members can have a good standing in the Church. LGBT Latter-day Saints are expected to obey the same law of chastity as heterosexual members, including not intentionally arousing sexual feelings and not participating in sexual acts outside of a legal and lawful marriage between  one man and one woman. The Church considers engaging in same-sex sexual activity a sin, even if the same-sex relationship is recognized as a legal marriage or other legal union by civil authorities. In 2007, the Church produced "God Loveth His Children", a pamphlet whose stated purpose is to help LGBT members; and in December 2012, launched a web site titled "Love One Another: A Discussion on Same-Sex Attraction" at MormonsAndGays.org "in an effort to encourage understanding and civil conversation about same-sex attraction." This website was later renamed MormonAndGay.org to reflect "the reality that a person  doesn’t need to choose between these two identities — one can, in fact, be gay and live faithful to the teachings of Christ." Leaders of the LDS Church have encouraged all to reach out to LGBT persons with love and understanding, which has sparked some criticism and a small protest from some more conservative churches. However, the Church actively opposes the extension of the traditional definition of marriage to also include same-sex couples. In November 2015 a policy was released classifying couples in same-sex marriages as apostates and banning the children of same-sex couples from being baptized  until turning 18 and disavowing their parents' relationship. This policy brought criticism to the LDS faith. The church revised its policy again on April 4, 2019, stating that couples in legal same-sex unions would no longer be considered apostate, and that "children of parents who identify themselves as lesbian, gay, bisexual or transgender may be baptized without First Presidency approval, if the custodial parents give permission for the baptism and understand both the doctrine that a baptized child will be taught and the covenants he or she will be expected to make.” However, it also stated that it still  considers homosexuality to be a "serious transgression," to be treated in the same way as "immoral conduct" in heterosexual relationships. Community of Christ. The Community of Christ officially decided to extend the sacrament of marriage to same-sex couples where gay marriage is legal, to provide covenant commitment ceremonies where it is not legal, and to allow the ordination of people in same-sex relationships to the priesthood. However, this is only in the United States, Canada, and Australia. The church does have a presence in countries where homosexuality is punishable by law, even death, so for the protection of  the members in those nations, full inclusion of LGBT individuals is limited to the countries where this is not the case. Individual viewpoints do vary, and some congregations may be more welcoming than others. Furthermore, the church has proponents for support of both traditional marriage and same-sex marriages. The First Presidency and the Council of Twelve will need to approve policy revisions recommended by the USA National Conference. Lutheranism. United States. The Evangelical Lutheran Church in America, the largest Lutheran church body in the United States, allows for LGBTQ+ marriage and ordination of LGBTQ+ clergy. ELCA policy states that  LGBTQ+ individuals are welcome and encouraged to become members and to participate in the life of the congregation. The ELCA has provided supplemental resources for the rite of marriage in Evangelical Lutheran Worship which use inclusive language and are suitable for use in LGBTQ+ marriage ceremonies. The group ReconcilingWorks supports the full inclusion of LGBTQ+ members in Lutheran churches in the ELCA, and provides resources to assist ELCA congregations in becoming more welcoming communities for LGBTQ+ persons. ReconcilingWorks recognizes ELCA congregations that have committed to embracing LGBTQ+ persons as Reconciling in Christ congregations. The current policy on LGBTQ+ inclusion in  the ELCA developed over a period of several years. During the national meeting in 2005, delegates voted against a measure that would have allowed non-celibate gay ordination and the blessing of same-sex unions by 503 against to 490 in favor. On 21 August 2009, the ELCA voted 559 to 451 in favor of allowing non-celibate LGBTQ+ persons in committed monogamous relationships to become ordained ministers. Another motion passed at the 2009 Assembly directed its leaders to develop a rite of blessing for same-sex unions. In 2013, the ELCA elected Guy Erwin as their first openly gay  bishop. The Lutheran Church–Missouri Synod (LCMS), the second largest Lutheran church body in the United States, does not permit same-sex marriage and does not ordain homosexuals. The LCMS Synodical President Matthew Harrison was present to register the objections of the LCMS to the ordination of homosexuals at the ELCA Churchwide Assembly in 2009. The Wisconsin Evangelical Lutheran Synod (WELS), the third largest Lutheran church body in the United States, does not permit same-sex marriage and does not ordain homosexuals. Canada. In 2006, Lionel Ketola became the first person in a same-sex marriage to be appointed vicar  (intern) of an Evangelical Lutheran Church in Canada (ELCIC) congregation. This occurred at Newmarket, Ontario. Later that year, the Eastern Synod of the ELCIC voted to allow a "local option" for blessing same-sex unions. The national church, which had previously rejected such a proposal, proceeded to assert that it alone had the authority to make such a decision. The National Church Council agreed in a September ruling, but promised to bring forward another motion authorizing the local option for approval at the 2007 National Convention. In 2011, the National Convention of the Evangelical Lutheran Church in Canada approved a  motion that allows rostered ministers to "preside at or bless legal marriages according to the laws of the province within which they serve". Since same-sex marriage was legalized in Canada in 2005 through the "Civil Marriage Act" this permitted ELCIC clergy to bless same-sex marriages. This same motion also permitted the ordination of openly-gay pastors and blessing of clergy in same-sex relationships. At the same convention, the ELCIC issued a statement on human sexuality. This statement recognizes the diversity of sexual orientations and advocates for inclusion of all people within the church. Europe. Most Lutheran and  united state churches in Germany, Lutheranism's country of origin, are liberal, viewing homosexuality as moral and allow gay and lesbian clergy. Most of the Lutheran and united churches in Germany are blessing same-sex unions. In general, some churches of the Evangelical Church in Germany in the more rural parishes are against blessing same-sex unions, while most other churches do allow them. In 2006, the Church of Sweden allowed blessings of same-sex unions, and in 2009 allowed same-sex marriage and the ordination of gay clergy. KG Hammar, former Archbishop of Uppsala and primate of the Church  of Sweden, has been very vocal in supporting gay and lesbian Lutherans. In 2009, Eva Brunne became the first lesbian woman to be elected as a bishop, in the Diocese of Stockholm. The Church of Iceland allows same-sex marriages. The Lutheran Church of Norway was divided, with 6 of 11 bishops accepting homosexual practice as moral, even though the church officially rejects it. But in 2015 the Church of Norway allowed the blessing of same-sex unions. Since 2012, the Church of Denmark has allowed same-sex marriages. However, some controversy has arisen over the constitutionality of this move , as the Danish Constitution requires the state church to uphold the Lutheran doctrine, which states that homosexual acts are sinful. The Evangelical Lutheran Church of Finland is divided on the issue and does not approve of same-sex marriages, though many bishops have expressed their acceptance for homosexual unions. As of October 2010, the Church of Finland allows, but does not oblige its clergy to pray for same-sex couples. The United Protestant Church of France and the United Protestant Church in Belgium allow the blessing of same-sex marriages. Australia and New Zealand. The Lutheran Church of Australia and  Lutheran Church of New Zealand, which are both closely tied, reject same-sex unions, and affirm that homosexual acts are immoral. Mennonite Churches. The Mennonite church has multiple LGBT-affirming denominations. However, acceptance of LGBT Christians varies widely. No Mennonite Churches in North or South America have officially endorsed same-sex marriage, but some have taken steps towards this practice. In the Netherlands, same-sex marriages can be both ordained and conducted by the Mennonite Church since 2001. The Church of the Brethren, Mennonite Church USA, and Mennonite Church Canada denominations work with the Supportive Communities Network to support the  small proportion of congregations that include openly gay members. This is coordinated through the Brethren Mennonite Council on Lesbian, Gay, Bisexual and Transgender Interests with over 70 participating congregations. In February 2014, the Mountain States Conference of the Mennonite Church USA approved the ministerial license and ordination of an openly lesbian pastor. In contrast, some Mennonite pastors who performed same-sex unions have had their credentials revoked by their conference and some within the Mennonite Church USA have had their credentials reviewed without any disciplinary actions taken. A small number of Mennonite churches have been censured or disciplined for not  expelling openly homosexual members. The Pink Menno Campaign is a parachurch organization that advocates for the inclusion of LGBT Christians for membership, marriage and ordination in Mennonite churches. The Welcome Committee is an ad hoc group that issued an open letter to Mennonite churches defending inclusion of LBGT members and encourages conversation in churches about the issue. A vast majority of conservative Mennonite churches which practice conservative values (such as head coverings and modest dress) completely forbid homosexual marriage. In these churches and also in their conferences, homosexuality is seen as sinful. Homosexual marriage is seen as a sin and  against the Biblical teaching of a marriage between one man and one woman. Methodism. Timeline of changing attitudes. Since 1972, the United Methodist Church, as its official position on homosexuality, has maintained the "Book of Discipline" and has declared "homosexual practice" to be "incompatible with Christian teaching." Following the 1972 incompatibility clause, other restrictions have been added at subsequent General Conferences. Currently, the "Book of Discipline" prohibits the ordination of "practicing, self-avowed homosexuals," forbids clergy from blessing or presiding over same-sex unions, forbids the use of UMC facilities for same-sex union ceremonies and prohibits the use of  Church funds for "gay caucuses", or other groups that "promote the acceptance of homosexuality." Despite this language, members of the Church are not of one mind on this issue. Preceding the incompatibility clause, the "Book of Discipline" clearly states that "homosexual persons, no less than heterosexual persons, are individuals of sacred worth." Some believe that this "sacred worth" clause stands in contradiction to the following statement regarding the incompatibility of homosexual practice with Christian teaching. The "Book of Discipline" affirms that all persons, both heterosexual and homosexual, are included in the ministry of the church and can receive the gift  of God's grace. While the "Book of Discipline" supports the civil rights of homosexual persons, and rejects the abuse of homosexuals by families and churches, it also calls for laws defining marriage as a union between one man and one woman. Failed efforts have been made to pass resolutions to "fully include gay, lesbian, bisexual and transgender persons in the life of the Church" at General Conferences since the introduction of the incompatibility clause in 1972; delegates from annual conferences in the Northeast and on the West Coast typically vote to do so, but are outnumbered by those from  Southeast and Africa. Some of these issues have come before the Judicial Council. On 31 October 2005, the Council undertook two measures on this topic. Firstly, the Council upheld the revocation of Irene Elizabeth Stroud's clergy status for disclosing she is openly lesbian. The council also rendered a decision allowing a Virginia pastor to deny church membership to a gay man. The latter decision appeared to UMC LGBT proponents to contradict both the Constitution and membership policies of the United Methodist Church which stipulate that membership shall be open to all persons "without regard to race, color, national origin , status or economic condition." The Judicial Council had previously found that the word "status" applies to gay, lesbian, bisexual and transgender persons (See Decision 1020). Decision 1032 created vigorous debate on the level of autonomy individual pastors and congregations have in interpreting and applying Church doctrine. Methodist Church of Great Britain. The Methodist Church of Great Britain Within the Methodist Church of Great Britain, people have many views about human relationships, sexuality and the nature and purpose of marriage. On Inclusion. In 1993, the Methodist Conference passed six resolutions on human sexuality (see below), including a Resolution 6 which “recognized , affirmed and celebrated the participation and ministry of lesbian and gay people in the Methodist Church”. Furthermore, it called on the Methodist people to begin a pilgrimage of faith to combat repression and discrimination, to work for justice and human rights and to give dignity and worth to people whatever their sexual orientation. In passing these resolutions, the Methodist Conference made its opposition to homophobia known. On Marriage. In 2014 the Methodist Conference 2014 reaffirmed the current Methodist Standing Orders which state the belief, "that marriage is a gift of God and that it is God's intention that a  marriage should be a life-long union in body, mind and spirit of one man and one woman." But, at the same time recognised that since 1993 British Methodists explicitly recognised, affirmed and celebrated the participation and ministry of lesbians and gay men, and been committed to a pilgrimage of faith to combat discrimination and give dignity and worth to people whatever their sexuality. The Conference in 2014 confirmed that there was no reason why Methodists may not enter legally formed same sex marriage (e.g. civil marriage or marriage in another denomination) or form a civil partnership. At that time , and to date (June 2018), this did not change the definition that the Methodist Church uses to define the intention of marriage. However, in 2016 the Methodist Conference set up a working group to update its Statement (canons of the church) on Marriage and Relationships, including consideration of revising the definition of marriage, including consideration of same sex marriage. The task group will report to the Conference in 2018, and again no later than 2020. In 2014, the Conference clarified that, whilst there is no formal Methodist liturgy or Methodist resources for the blessing of civil partnerships or same-sex  marriage, appropriate pastoral responses may be given to same-sex couples who are entering civil partnership or legal same sex-marriages. In other words, prayers of thanksgiving or celebration may be said, and there may be informal services of thanksgiving or celebration. On Homophobia. The Methodist Church of Great Britain has issued the following definition of Homophobia, which is supported by supplementary guidance.Homophobia is any statement, policy or action which denies the image of God in another person due to their actual or perceived sexual orientation; which is, treating someone in a discriminatory manner because of their actual or  perceived sexual orientation. Homophobic attitudes, words, and behaviours are inconsistent with the nature of Christian conduct and a violation of the worth and dignity of all people. Homophobia can be experienced in a number of ways, including: Context: the 1993 Resolutions on Human Sexuality. At the annual Methodist Conference in 1993 in Derby, following long debate at all levels of the Church's life on the basis of a detailed report, the Methodist Church considered the issues of human sexuality. At the end of the debate, the Conference passed in the same session a series of resolutions (known as 'The  1993 Resolutions'). These resolutions are as follows: United Methodist Church. On May 7, 2018, the Bishops in the United Methodist Church, a denomination long divided on questions of LGBT equality, have proposed allowing individual pastors and regional church bodies to decide whether to ordain LGBT clergy and perform same-sex weddings. However, this proposal has not been formally approved yet and will be decided between February 23–26, 2019. After voting (February 2019), this proposal was rejected in favor of a "traditional plan" which rejects gay marriage. The United Methodist Church (UMC) has a General Conference every four years to make  decisions and when a decision is made, they add it to the "Book of Discipline". From the 2016 "Book of Discipline", the United Methodist Church Website cites multiple decisions on homosexuality. On the basis of membership, all persons are eligible to "attend its worship services, participate in its programs, receive the sacraments, upon baptism be admitted as baptized members, and upon taking vows declaring the Christian faith, become professing members in any local church in the connection". Regarding the ministry of the ordained, the practice of homosexuality is seen as incompatible with Christian teaching. Thus self-identifying homosexuals are not  to be certified as candidates, ordained as ministers, or appointed to serve in The United Methodist Church. Also, "ceremonies that celebrate homosexual unions are not to be conducted by our ministers nor in our churches". On the basis of funds, the UMC does not want any of their ministries' funds used or allocated to LGBTQ+ groups or organizations. Although UMC does not want the funds to be used to condemn any such organizations either. On 15 July 2016, Reverend Karen Oliveto became the first openly gay United Methodist Bishop after several annual conferences passed resolutions not to conform with any  LGBT discriminatory church laws. UMC Bishops are elected for life. Oliveto is married to Robin Ridenour, who is a deaconess in UMC. Uniting Church in Australia. In July 2018, the Uniting Church in Australia voted by national Assembly to approve the creation of official marriage rites for same-sex couples. Metropolitan Community Church. The Metropolitan Community Church is an international fellowship of Christian . It is considered by many to be a full mainline denomination or communion. There are currently 300 congregations in 22 countries, and the Fellowship has a specific outreach to lesbian, gay, bisexual and transgender communities. Acceptance of  homosexuality is an important part of its theology and the church has performed same sex marriage ceremonies since 1968. The Metropolitan Community Church was instrumental in the first legal challenges to the heterosexual legal definition of marriage in Ontario (see Same-sex marriage in Ontario). Two couples used an old legal procedure called reading the banns to marry without a licence. When same-sex marriage was legalized in Ontario, their marriages were recognized. Moravian Church. The Moravian Church declared in 1974 that gays and lesbians were full members of the Christian community. In 2002, the Northern Provincial Synod placed a  moratorium for the time being on further decisions about homosexuality. During the 2014 Northern Province Synod, they voted to permit the ordination of gay and lesbian individuals and create a ritual for solemnizing gay relationships in North America. In 2018, the Southern Province Synod permitted same-sex clergy to marry their same-sex partners. Currently, the questions of marriage and ordination are unresolved in the other provinces in the Moravian Church. New Apostolic Church. The New Apostolic Church does not approve of homosexual acts: On the grounds of Biblical tenets and Christian tradition, the New Apostolic Church does not approve  of practised homosexuality. It is solely for God to determine whether, and to what extent, a person who is absolutely confirmed in his or her homosexual disposition acquires guilt before God through the practice of his or her homosexuality. In this regard, it should be expressly stated that sexual disposition has no relevance in the pastoral care of our brothers and sisters. Brothers and sisters who are practicing homosexuals, or living in a homosexual partnership, cannot carry out ministerial and teaching duties in our Church. Pentecostalism. Most churches in the Pentecostal Movement view homosexual behavior as a sin. The  second largest Pentecostal Church in the U.S., the Assemblies of God, makes its view clear on homosexuality in a position paper stating: "...there is absolutely no affirmation of homosexual behavior found anywhere in Scripture. Rather, the consistent sexual ideal is chastity for those outside a monogamous heterosexual marriage and fidelity for those inside such a marriage. There is also abundant evidence that homosexual behavior, along with illicit heterosexual behavior, is immoral and comes under the judgment of God." The Church of God (Cleveland, Tennessee) similarly condemns homosexuality. These churches therefore oppose same-sex unions, gay pastors, and would tend to  forbid congregants who persist in homosexual practices. Politically, they are likely to support politicians with the same viewpoints. Assemblies of God churches insist that those who engage in homosexual activity should cease such behavior, as with any sin. The Church of God In Christ has taken similar positions which condemn homosexuality and same sex marriage. There are, however, a minority of LGBT affirming Pentecostal churches, both denominations and independent churches. These include the Anointed Affirming Independent Ministries, The Anthem Church was birthed out of the Pentecostal Movement, and merged into an Inter Denominational Fellowship with members from the Evangelical Lutheran  Church in America, Catholic Church, Episcopalian, APCI/GAAAP, Affirming Pentecostal Church International, the LDS Church, the Covenant Network, the Global Alliance of Affirming Apostolic Pentecostals (GAAAP), the Fellowship of Reconciling Pentecostals International (RPI) and Gay Apostolic Pentecostals. Some Pentecostal churches that are gay affirming base their position on research done into scripture in the original languages, where they believe they find no condemnation of homosexuality. Presbyterianism. The Presbyterian Church (USA) is currently the only Presbyterian denomination in the United States that allows same-sex marriage, and ordains self-affirmed LGBT members in committed relationships as teaching elders (clergy), and ruling  elders (elders elected to serve on the Session). On Marriage: In 2014, the Presbyterian Church (USA) voted to change its definition of marriage, allowing its pastors to officiate same-sex marriages wherever gay marriage is legal. In addition, by a vote of 429–175, leaders of the 1.76 million-member Church voted during the biennial General Assembly in Detroit to change the denomination's Book of Order to describe marriage as being between "two people." A vote of the individual presbyteries began immediately after the 2014 General Assembly approval and was completed in 2015. On Ordination: The PC(USA) approved the ordination  of non-celibate gays on 8 July 2010, when, by a vote of 373 to 323, the General Assembly voted to propose to the presbyteries a constitutional amendment to remove the restriction against the ordination of partnered homosexuals. This action required ratification by a majority of the 173 presbyteries within 12 months for the proposed amendment to take effect. On 10 May 2011, a majority of the presbyteries voted to approve the constitutional change. It took effect on 10 July 2011. Until this vote, denominational policy prohibited non-celibate same-sex relations (as well as non-celibate heterosexual relations outside  of marriage) for those serving as ministers or as elders on key church boards. After rancorous debate, that policy was upheld in a vote of presbyteries in 2002, but overruled in 2010. The denomination commissioned a study on the "peace, unity, and purity" of the church which found that homosexuality was not, in and of itself, a stumbling block to ordination. The report also suggested that Presbyteries and local governing bodies be the place where case-by-case decisions be made on the "readiness" of homosexual candidates for ministry. In 2008 the General Assembly sent to the presbyteries a vote  to remove the wording from the constitution of the denomination that is seen as barring homosexuals from ordination (G-6.106b). The 2008 General Assembly also removed all precedent-setting cases and "authoritative interpretations" concerning homosexuality since 1978 which were seen by full-inclusion advocates as being stumbling blocks to ordination of homosexual individuals. Other, smaller American Presbyterian bodies, such as the Presbyterian Church in America, the Evangelical Presbyterian Church, the Associate Reformed Presbyterian Church, the Orthodox Presbyterian Church, and the Communion of Reformed Evangelical Churches condemn same-sex sexual behavior as incompatible with Biblical morality, but believe gays and lesbians can  repent and abandon the lifestyle. In New Zealand, the Presbyterian Church of Aotearoa New Zealand has debated homosexuality for many years. In 1985 its General Assembly declared "Homosexual acts are sinful." The most recent decision of the Assembly in 2004 declared "this church may not accept... anyone involved in a sexual relationship outside of faithful marriage between a man and a woman," but added the lemma, "In relation to homosexuality... this ruling shall not prejudice anyone, who as at the date of this meeting, has been accepted for training, licensed, ordained, or inducted." Many Presbyterians in New Zealand are active  in the Association for Reconciling Christians and Congregations, an ecumenical group that supports the full inclusion and participation of all people in the Church, including gay and lesbian persons. In America, More Light Presbyterians, a coalition of gay-inclusive congregations, was founded in 1980. Today the organization has 194 member churches, while many more informally endorse its mission to more fully welcome people of all sexualities into the life of the church. Quakerism. Quakers in many countries, such as Australia, Canada, New Zealand and the United Kingdom, are supportive of gay, lesbian, bisexual and transgender people, seeing this as necessary  aspect of the Equality Testimony and part of historical Quaker activism against injustice and oppression. Quakers in these countries have become active in the fight for equality of marriage for same-sex couples, and perform same-sex commitment or marriage ceremonies as part of Quaker business. In the United States of America, the Religious Society of Friends (Quakers) is deeply divided on the issue. The Evangelical Friends Church International and the more conservative members of Friends United Meeting consider homosexuality to be sinful; but other Friends, such as those in the Friends General Conference and the more progressive individuals and  Monthly Meetings or Churches within Friends United Meeting , strongly support equal ecclesiastical rights for gay and lesbian persons and welcome their full participation as members. Hartford, Connecticut Quakers as far back as 1986 issued a statement recognizing both same-sex and heterosexual celebrations of marriage, and in 1988 the Beacon Hill Quaker Meeting in Massachusetts also issued a statement in support of recognizing same-sex marriage ceremonies. In 2009, several Quaker meetings including the Twin Cities Friends Meeting (St. Paul and Minneapolis) announced they would stop signing certificates for opposite-sex marriages until same-sex marriages were fully legalized. Conservative  Friends have differing theological stances on homosexuality. Ohio Yearly Meeting of Conservative Friends defines marriage as between one man and one woman; it does not sanction same-sex unions, or accept sexual relationships outside of marriage. The other two Conservative yearly meetings do accept same-sex marriage. The majority (52%) of Quakers live in Africa. They do not usually accept homosexuality; for example, Friends Church in Kenya "condemns homosexuality" (Kenya has more Quakers than any other country). Roman Catholic Church. Homosexuality is considered in the Roman Catholic Church teaching under two distinct aspects. Homosexuality as an orientation is not considered  sinful, though is referred to, in highly technical language, as an "objective disorder" as it is seen as "ordered toward an intrinsic moral evil". The Church recognizes that homosexuality is an innate condition in most cases, not a choice, and therefore cannot be considered a sin. Homosexual sexual activity, however, is seen as a "moral disorder" and "homosexual acts" as "contrary to the natural law". The same acts would be considered equally 'contrary to the natural law' if performed by heterosexual couples. "They close the sexual act to the gift of life. They do not proceed from a genuine  effective and sexual complementary." The term 'disorder' is used several times throughout The Catechism of the Catholic Church to reference sin in general—e.g. venial sin, sin within marriage, the disorder of divorce, etc. All sin creates a disordering of the direction and proper ordering of nature. The Roman Catholic Church believes that marriage is only between one man and one woman, and opposes same-sex marriage at both the religious and civil levels. The Church also holds that same-sex unions are an unfavorable environment for children and that the legalization of such unions damages society. From the Catechism  of the Catholic Church 2396: "Among the sins gravely contrary to chastity are masturbation, fornication, pornography, and homosexual practices." In the film "Francesco" from 2020, Pope Francis supported in an interview same-sex civil union for homosexual partnerships, stating that "Homosexuals have a right to be a part of the family. [...] What we have to create is a civil union law. That way they are legally covered. I stood up for that." Independent Catholic Denominations. There are a number of catholic denominations that claim an apostolic succession but have split from the historic Roman Catholic Church. Acceptance of homosexuality varies  between these groups but there are a few that fully support LGBT inclusion. Some of these groups are the American Apostolic Old Catholic Church, American Catholic Church in the United States, American National Catholic Church, Catholic Apostolic Church in North America, Christ Communion, Ecumenical Catholic Communion, Ecumenical Catholic Church, Evangelical Catholic Church, Independent Catholic Christian Church, Liberal Catholic Church, Orthodox-Catholic Church of America, Reformed Catholic Church, The National Catholic Church of America, and United Catholic Church. Swedenborgianism. The largest Swedenborgian denomination in North America, the General Church of the New Jerusalem, does not ordain gay and lesbian ministers, but  the oldest denomination, the Swedenborgian Church of North America, does. Ministers in Swedenborgian Church of North America may determine individually whether or not they will marry same-sex couples. Ministers of the General Church of the New Jerusalem are not permitted to marry or bless any same-sex couples. The Lord's New Church Which Is Nova Hierosolyma has no official doctrine on the debate of homosexuality. Personal opinions vary, but respecting others and not condemning anyone is an important facet of the Lord's New Church: "Human freedom is necessary if men are to be led in freedom according  to reason by the Lord into the life in the Lord which is freedom itself." So the Church values the "expression of the thoughts and feelings of all in the Church provided they are not in opposition to the Essentials and the Principles of Doctrine of the Church" United Church of Canada. The United Church of Canada, the largest Protestant denomination in Canada, affirms that gay and lesbian persons are welcome in the church and the ministry. The resolution "A) That all persons, regardless of their sexual orientation, who profess Jesus Christ and obedience to Him, are welcome to be  or become full member of the Church. B) All members of the Church are eligible to be considered for the Ordered Ministry." was passed in 1988. This was not done, however, without intense debate over what was termed "the issue"; some congregations chose to leave the church rather than support the resolution. In August 2012, the governing body of the church, General Council - which gathers trianually to determine the leadership and direction of the church - selected Rev. Gary Paterson to be its moderator. He is believed to be the first openly gay leader of any mainline Christian denomination anywhere in  the world. The church campaigned starting in 1977 to have the federal government add sexual orientation to federal non-discrimination laws, which was accomplished in 1996. The church has also engaged in activism in favour of the legalization of same-sex marriage in Canada, and on 20 July 2005, Canada became the fourth country in the world and the first country in the Americas and the first country outside Europe to legalize same-sex marriage nationwide with the enactment of the Civil Marriage Act. In 2012, Gary Paterson became first open gay moderator of United Church of Canada. United Church  of Christ. The United Church of Christ (UCC) was formed by the General Council of Congregational Christian Churches and the Evangelical and Reformed Church. Its polity is such that the views of one setting of the church cannot be unwillingly 'forced' on another church setting, whether between congregations of local churches, or between the upper levels of the church and individual congregations. Each individual church is independent and autonomous, in effect ecclesiastically sovereign. Thus, views on many controversial matters can and do vary among congregations. David Roozen, director of the Hartford Institute for Religion Research who has studied the  United Church of Christ, said surveys show the national church's pronouncements are often more liberal than the views in the pews but that its governing structure is set up to allow such disagreements. The United Church of Christ General Synod in 1985 passed a resolution entitled "Calling on United Church of Christ Congregations to Declare Themselves Open and Affirming" saying that "the Fifteenth General Synod of the United Church of Christ encourages a policy of non-discrimination in employment, volunteer service and membership policies with regard to sexual orientation; encourages associations, Conferences and all related organizations to adopt a  similar policy; and encourages the congregations of the United Church of Christ to adopt a non-discrimination policy and a Covenant of Openness and Affirmation of persons of lesbian, gay and bisexual orientation within the community of faith". General Synod XIV in 2003 officially added transgender persons to this declaration of full inclusion in the life and leadership of the Church. In July 2005, the 25th General Synod encouraged congregations to affirm "equal marriage rights for all", and to consider "wedding policies that do not discriminate based on the gender of the couple." The resolution also encouraged congregations to support  legislation permitting civil same-sex marriage rights. By the nature of United Church of Christ polity, General Synod resolutions officially speak "to, but not for" the other settings of the denomination (local congregations, associations, conferences, and the national offices). This Synod also expressed respect for those bodies within the church that disagree and called for all members "to engage in serious, respectful, and prayerful discussion of the covenantal relationship of marriage and equal marriage rights for couples regardless of gender." Some associations permit ordination of non-celibate gay clergy and some clergy and congregations are willing to perform or allow  same-sex marriages or union services. Approximately 10% of UCC congregations have adopted an "official" "open and affirming" statement welcoming gay and lesbian persons in all aspects of church life. A few congregations explicitly oppose the General Synod Equal Marriage Rights resolution – an independent movement called "Faithful and Welcoming Churches(FWC)" that partly defines faithful as "Faithful... to the preservation of the family, and to the practice and proclamation of human sexuality as God's gift for marriage between a man and a woman." Many congregations have no "official" stance; these congregations' "de facto" stances vary widely in their degree of  welcome toward gay and lesbian persons. The United Church of Christ Coalition for Lesbian, Gay, Bisexual, and Transgender Concerns is one of the officially recognized "Historically Underrepresented Groups" in the United Church of Christ, and as such has a dedicated seat on the United Church of Christ Executive Council and a number of other boards. The Biblical Witness Fellowship, a notable conservative renewal organization within the UCC, formed in the 1970s in response to general synods opinions on the sexuality issue and has argued that there "has been a deliberate and forceful attempt within the mainline church to overthrow Biblical  revelation [about] ... what it means to be human particularly in the Biblical revelation of a humanity reflective of God and sexually created for [heterosexual] marriage and family." Uniting Church in Australia. The Uniting Church in Australia allows for the membership and ordination of gay and lesbian people and permits local presbyteries to ordain gay and lesbian ministers, and extends the local option to marriage; a minister may bless a same-sex marriage. In July 2018, the Uniting Church in Australia voted by national Assembly to approve the creation of official marriage rites for same-sex couples. The role of gay  and lesbian people in the church, their possibility of being ordained and the blessing of same-sex unions have been issues debated throughout the Uniting Church's history. The fairly broad consensus has been that a person's sexual orientation should not be a bar to attendance, membership or participation in the church. More controversial has been the issue of sexual activity by gay and lesbian people and the sexual behaviour of ordination candidates. In 2003, the church voted to allow local presbyteries to decide whether to ordain gay and lesbian people as ministers. Ministers were permitted to bless same -sex couples entering civil unions even before same-sex marriage was legalized in Australia in late 2017. In July 2018, the national assembly approved the creation of marriage rites for same-sex couples. Since 1997, some ministers living in same-sex relationships have come out without their ordination (or ministry) being challenged. In 2011, the church approved the blessing of same-sex unions. Seven years later it allowed local congregations and ministers to decide whether to perform same-sex marriages, and ministers may now do so. United Reformed Church. The United Reformed Church of Great Britain has committed itself to  continue to explore differences of view among its members, in the light of the Church's understanding of scripture and under the guidance of the Holy Spirit. A detailed report was submitted to the 2007 General Assembly In 2011, The United Reformed Church in United Kingdom allowed the blessing of same-sex unions. On 9 July 2016 the church formally voted by 240 votes to 21 in favour of allowing any local church to offer same-sex marriages, if it chooses to obtain a license. Swiss Reformed Church. In August 2019, the blessing of same-sex marriages is allowed in  Swiss Reformed Church. Vineyard Churches, USA. The United States branch of the Association of Vineyard Churches issued a statement on LGBT issues in 2014. The statement "affirms marriage as a covenantal union between a man and a woman" and states "that outside of the boundaries of marriage, the Bible calls for abstinence." At the same time, the statement expresses repentance for "sinful stigmatization" of homosexual persons and encourages the expression of grace and compassion towards all who are tempted by extramarital sex. Summary of denominational positions in North America and Europe. The following table summarizes various denominational practices concerning members  who are currently in a homosexual relationship. See also: Blessing of same-sex unions in Christian churches.