Asebeia
Asebeia (Ancient Greek: ἀσέβεια) was a criminal charge in ancient Greece for the "desecration and mockery of divine objects", for "irreverence towards the state gods" and disrespect towards parents and dead ancestors. It translates into English as impiety or godlessness. Most evidence for it comes from Athens. The antonym of asebeia is eusebeia (εὐσέβεια), which can be translated as "piety". As piety was the generally desired and expected form of behaviour and mindset, being called and regarded impious (ἀσεβής) was already a form of punishment. Trials in Athens. Every citizen, including a third party, could bring this charge ("graphē  asebeias") to the Archon basileus. Instead of a single law or text defining the charge and proceedings to take place in case of asebeia, there is an array of texts in which it appears. Plutarch, Polybios, Demosthenes and Aristotle refer to it in their texts. The trials were publicly held at the "Heliaia" and were split into two steps: first it was established by the audience (heliasts or dikastes) through voting, whether the accused was found guilty; if the majority found them guilty, because the laws didn't prescribe a fixed punishment, the audience at the "Heliaia" would then, in  the second step, decide on the punishment. Known punishments were fines, exile, death, property confiscation and atimia (disfranchisement), whilst death was the most common sentence. There was no right to appeal the sentence made. Sentences were carried out or supervised by the magistrates from the eleven tribes: "The Eleven" (οἱ ἕνδεκα). The following ancient Greeks, were accused or allegedly accused (as the sources are ambiguous) of asebeia: Historicity. Even though the above individuals were alleged to have been accused of asebeia in different later sources, there is a lack of historical evidence and it was suggested that some of the  accusations might have been fabricated by historians and other writers in later periods. Outside Athens. Outside Athens asebeia was possibly seen as a wrong state of mind rather than a crime.