Koine Greek grammar
Koine Greek grammar is a subclass of Ancient Greek grammar peculiar to the Koine Greek dialect. It includes many forms of Hellenistic era Greek, and authors such as Plutarch and Lucian, as well as many of the surviving inscriptions and papyri. Koine texts from the background of Jewish culture and religion have distinct features not found in classically rooted writings. These texts include the Septuagint (Greek Old Testament with Apocrypha), New Testament, Josephus, Philo of Alexandria, the Greek Old Testament Pseudepigrapha, and early Patristic writings. Similarities to Attic grammar. The commonalities between Attic and Hellenistic era Greek  grammar are far greater than the differences. Where divergences became too wide the focus was attracted of the "Atticism", language purists, who sought in their writing to leave the lingua franca of the marketplace for the classical style. Differences from Attic grammar. James Morwood in "Oxford Grammar of Classical Greek" lists "some key features of New Testament grammar", many of which apply to all Koine texts: Friedrich Blass and Albert Debrunner's "Grammatik des neutestamentlichen Griechisch" is a grammar designed for those who know Classical Greek, and describes Koine Greek in terms of divergences from Classical. It has been revised  in Germany by Friedrich Rehkopf, and translated into English and revised by Robert W. Funk. Grammatical forms. Simplification of accidence with difficulties and irregularities reduced: Syntax. The following changes occur in syntax: Verbs. Infinitive of purpose. The infinitive is now used for "[in order] to do", either as a plain infinitive or with the genitive of the definite article ("τοῦ") before it (as a verbal noun). Middle voice. In Hellenistic era Greek, middle voice is often replaced by active voice with reflexive pronouns. This means that the middle voice verbs that remain are less likely to be true reflexive voice  than in Attic Greek, and the majority of New Testament middle voice verb usage comes into other categories. Among those other uses is the use of middle voice as an approximation to causative. Semitisms in "Jewish Greek". The comments above that also apply to the New Testament are generally true for Koine texts with no "Jewish Greek" influence. The following comments, however, apply to texts influenced by a knowledge of either Jewish literature or Jewish oral traditions: Semitic phraseology. Numerous semitisms in grammar and phraseology occur, e.g. impersonal "egeneto" (ἐγένετο) "it came to pass" introducing a finite verbal clause, representing  the impersonal Hebrew ויהי structure. Semitic word order? The use of the inverted AB-BA structures found in Hebrew poetry, known as chiastic structure, is also often classed as a semitism, but is also found in Homer. Likewise the repetition of nouns with distributive force, e.g. "sumposia sumposia" ("by groups", Mark 6:39) could be Semitism, but it is also current in vulgar (common) Greek. Many aspects of New Testament word order, such as avoiding the "Atticist" affectation of placing the verb at the penult of the sentence, are simply natural 1st-century Greek style. Semitic vocabulary. Although vocabulary does not  truly count as grammar, other than in irregular declension and plurals, it is mentioned here for completeness. A small number of easily identifiable items of Semitic vocabulary are used as loanwords in the Greek of the Septuagint, New Testament and Patristic texts, such as "satanas" for Hebrew "ha-Satan". Less evident Semitisms occur in vocabulary usage, and semantic content (range of meaning). Numerous words in the New Testament are used in ways that derive from the Septuagint rather than secular or pagan usage. In particular, there is religious vocabulary peculiar to Judaism and monotheism. For example, "angelos" more frequently means  angel than "messenger", and "diabolos" means Job's "devil" more often than mere "slanderer". Tense-aspect debate. A debate currently exists as to the meaning of the tense-forms found in Koine Greek. It is widely held that Koine Greek tense-forms are aspectual, but whether or not tense (semantic time reference) is included, as well as the number of aspects, is under discussion. Stanley E. Porter argues that there are three aspects: perfective, imperfective and stative. On the other hand, Constantine R. Campbell finds only two aspects, and adds a category of "proximity" to further differentiate tense of and  regards the perfect tense-form (regarded by Porter as aspectually stative) as imperfective in aspect and more intensely proximal than the present. Campbell's view of Koine Greek tense-forms can be summarised in this way: External links. A free Koine Greek Keyboard is available on the Westar Institute/Polebridge Press website.