Afro-Haitians
Afro-Haitians are Haitians who trace their full or partial ancestry to Sub-Saharan Africa. They form the largest racial group in Haiti and together with other Afro-Caribbean groups, the largest racial group in the region. The majority of Afro-Haitians are descendants of enslaved Africans brought to the island by the Spanish Empire and the Kingdom of France to work on plantations. Since the Haitian Revolution, Afro-Haitians have been the largest racial group in the country, accounting for 95% of the population in the early 21st century. The remaining 5% of the population is made  up of mixed persons (mixed African and European descent) and other minor groups (European, Arab, and Asian descent). Origins. The African people of Haiti derived from various areas, spanning from Senegal to the Congo. Most of which were brought from West Africa, with a considerable number also brought from Central Africa. Some of these groups include those from the former Kongo kingdom (Kongo), (Igbo Benin (Ewe and Yoruba) and Togo land. Others in Haiti were brought from Senegal, Guinea (imported by the Spanish since the sixteenth century and then by the French), Sierra Leone, Windward Coast, Angola, Cameroon, Nigeria, Ghana , Togo, and Southeast Africa (such as the Bara tribesmen of Madagascar, who were brought to Haiti in the eighteenth century). Haitian culture is very tied to West African culture, especially that of pre-colonialism Benin, Haitian Vodou mostly has origins from the original West African Vodun of Benin and the French-based Haitian Creole language has influences from several African languages including the Fon language. At the time of the Haitian Revolution war, an event that involved the expulsion of many whites (mostly French) in Haiti, many of the blacks in Haiti were African-born and had no non-African  admixture. This was because the average African slave in colonial Haiti had a short life span and France continuously imported thousands of Africans yearly to keep the slave population up, by 1790 there were nearly 600,000 slaves, outnumbering whites about 20 to 1. Demography. Although Haiti averages approximately 250 people per square kilometre (650 per sq mi.), its population is concentrated most heavily in urban areas, coastal plains, and valleys. Haiti's population was about 9.8 million according to UN 2008 estimates, with half of the population being under 20 years old. The first formal census, taken in 1950, showed  a population of 3.1 million. According to "The World Factbook", 95% of Haitians are primarily of African descent; the remaining 5% of the population are mostly of mixed-race and European background, and a number of other ethnicities. Culture. Culture, religion and social organization are the result in Haiti of a process of syncretism between French and African traditions, mainly Dahomey-Nigerian. A small minority cultural practice in Haiti is Haitian Vodou. This probably originated in Benin, although there are strong elements added from the Congo of Central Africa and many African nations are represented in the liturgy of Sèvis  Lwa. A generally ignored but significant element is that of the Taino people, the indigenous people of Hispaniola. The Tainos were influential in the belief system of Haitian Vodou, especially in the Petro cult, a religious group with no counterpart on the African continent. Characterized by the worship of the loa, the sect has influences from Native American folklore zemis. The entire northern area of Haiti is influenced by the practices of the Congo. In the north, these are often called Rites Congo or Lemba. In the south, the Congo influence is called Petwo (Petro). Many loa are of Congolese  origin, such as Basimbi and Lemba. Polygyny persists alongside Catholic marriages. The dances and some forms of recreation tie in with African activities. The preparation of beans is done in the style of Western Africa. Popular literature retains fables and other forms that are expressed in the vernacular. Economic activities are typical of Western culture and clothing tends to be European, but the scarf worn by women over the head is typical of clothing worn throughout West Africa. Two languages are spoken in Haiti. French is taught in schools and known by about 42% of the population, but spoken by  a minority of black and biracial residents, in Port-au-Prince and other cities. Haitian Creole, with roots in French, Spanish, Taino. Portuguese, English and African languages, is a language with dialectal forms in different regions. It is spoken throughout the country, but is used extensively in rural areas. The music of Haiti is heavily influenced by the rhythms which came from Africa with the slaves. Two of these rhythms come directly from the harbour and the Congo; a third rhythm, the "petro", developed on the island during the colonial era. All are part of the rhythms used in Vodou  ceremonies. These rhythms have created a musical style, rasin, where percussion is the most important musical instrument, and despite being closely related to religion has become a popular kind of folk music. Another type of music, which arises spontaneously from people with hand-held instruments, is twoubadou, a musical style that has endured to this day. Currently the music heard in Haiti's Compas genre is a little softer than the merengue, and combines Congo rhythms with European and Caribbean influences. Kompa is the most current version of this rhythm.