Umuntu udinga kuphela ukuhlola umphumela futhi awubhale ephepheni nosuku nesikhathi. Njengoba odokotela bancoma ukuhlaziya amazinga kashukela kaningana ngosuku, kuzodingeka ukuthi ugcine “idayari” enjalo njalo .ads-mob-2 "umbono osontekile ngemali ungabangela abantu ukuba bahlulelane. ngokwesibonelo, umuntu ocebile angase acabange ukuthi abampofu abathuthuki ngenxa yokuthi bayavilapha. noma, umuntu onokuncane angase asheshe aphethe ngokuthi abanokuningi kunaye bathanda ingcebo noma bangamagovu. osemusha okuthiwa uleanne ovela emndenini ocebile naye wacwaswa ngaleyo ndlela. uyalandisa: There are also besides many particular explications that are to be considered with more liberty and latitude, and may perhaps upon better thoughts, or better observations, be corrected without any prejudice to the general theory. Those places of Scripture which we have cited, are, I think, all truly applied; and I have not mentioned Moses cosmopia, 1 because I thought it delivered by him as a lawgiver, not as a philosopher; which I intend to show at large in another treatise, not thinking that discussion proper for the vulgar tongue. Upon the whole, we are to remember that some allowances are to be made for every hypothesis that is new proposed and untried; and that we ought not, out of levity of wit, or any private design, discountenance free and fair essays, nor from any other motive but only the love and concern of truth. 3