In this instance, though the soul was seized by the angel Jibra`il and his servants, Allah (awj) wished for the apparent executor of His will (ending the life of that young man) to be one of His chosen and merciful servants who had knowledge of His special sciences, namely Khidr (ع). In other words, his action was based on Allah’s (awj) creational and legislative will with respect to the death of that young man, and in this respect his death was like all other deaths that are caused by accidents or other causes (with the difference that an accidental killing is not in accordance with Allah’s (awj) legislative will and He has not commanded it to take place; but the killing under discussion and all natural deaths take place in accordance with Allah’s (awj) permission and indication both legislatively and creationally [i.e. natural causality]. Le mikhiqizo ayivunyelwe nje ukuthi isetshenziswe ngesilinganiso esiphakeme, kepha futhi yehlisa izinga layo. Kubandakanya nezinhlanzi ezinamafutha, izinhlobo ezahlukahlukene zetiye eliluhlaza, uwoyela womnqumo. Udinga ukudla ama-alimondi nama-pistachios. Isazi sezempilo sizokusiza ekutholeni ongakwazi ukukudla nokuthi yini evunyelwe.