1 Samuel 31
1 Samuel 31 is the thirty-first (and the last) chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition, the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of Saul's repeated attempts to kill him. This is within a section  comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel. Text. This chapter was originally written in the Hebrew language. It is divided into 13 verses. Textual witnesses. Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls including 4Q51 (4QSam; 100–50 BCE) with extant verses 1–4. Plate XIII of 4Q51 contains traces of verse  13, separated to 2 Samuel 1:1 with an open line. Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint (originally was made in the last few centuries BCE) include Codex Vaticanus (B; formula_1; 4th century) and Codex Alexandrinus (A; formula_1; 5th century). The death of Saul and his three sons (31:1–10). While David defeated the Amalekites, Saul and his army were defeated by the Philistines, contrasting David's success (with divine guidance and protection) in saving the lives of his own family and others with Saul's failure resulting in the death of his family, with  many others, in battle. Toward the end of the battle on Mount Gilboa Saul's three sons, Jonathan, Abinadab, and Malchishua were killed and Saul himself was wounded. He asked his trustworthy personal armor-bearer to kill him before the Philistines came, but due to his respect for Saul as YHWH's anointed, the armor-bearer refused, so Saul committed suicide. Saul's dishonorable end was followed by the total defeat to his troops, while other Israelites not in battle (suggesting that Saul did not have all Israel behind him) fled from the neighboring areas leaving their towns and villages  for the Philistines to occupy, and the disrespectful fate of his body: beheaded, his armor taken into the temple of Astarte (the chief goddess of Beth-shan) then hanged to the wall of Bethshan for public display ( states that his head was fastened to the temple of Dagon). Jabesh-gilead’s tribute to Saul (31:11–13). The men of Jabesh-gilead, remembering Saul's action on their behalf (1 Samuel 11:1–13), came to take the bodies of Saul and his sons for cremation and burial, a more honorable treatment than that of the Philistines to the bodies of Saul and his  sons. The brave action of the men, marching from Jabesh-Gilead to Beth-Shan and back (about one way), recalls the high point of Saul's leadership at the beginning of his reign when he saved the people of Jabesh-Gilead from foreign attacks (1 Samuel 11).