Thingyan
Thingyan (, ; Arakanese: ; from Sanskrit "saṁkrānti," which means "transit [of the Sun from Pisces to Aries]") is the Burmese New Year Festival that usually occurs in middle of April. Thingyan is the first ever water festival celebrated in the world or the earliest water festival in water festivals. Thingyan has been celebrated since the Tagaung period(1-10 AD) of Myanmar and became famous during the Bagan period (12 AD). It is a Buddhist festival celebrated over a period of four to five days, culminating in the New Year. The dates of the Thingyan Festival are calculated according to the Burmese  calendar. The dates of the festival are observed as public holidays throughout Myanmar, and are part of the summer holidays at the end of the school year. Water-throwing or dousing one another from any shape or form of vessel or device that delivers water is the distinguishing feature of this festival and may be done on the first four days of the festival. The New Year takes place at virtually the same time as the new year celebrations of many countries in South Asia like China (Dai People of Yunnan Province), Laos, Thailand, Cambodia, Nepal, Bangladesh, India, and Sri  Lanka. Thingyan is comparable to other festivities in the region such as the Songkran in Laos, the Songkran in Thailand, the Cambodian New Year, the Sinhalese New Year and the festivals like Vaisakhi (Punjab), Puthandu (Tamil Nadu), Vishu (Kerala) and Bihu (Assam) in India. History. Thingyan is originated from the Buddhist version of a Hindu myth. The King of Brahmas called Arsi, lost a wager to the King of Devas, Śakra ("Thagya Min"), who decapitated Arsi as agreed but the head of an elephant was put onto the Brahma's body who then became Ganesha. The Brahma was so powerful  that if the head were thrown into the sea it would dry up immediately. If it were thrown onto land it would be scorched. If it were thrown up into the air the sky would burst into flames. Sakra, therefore, ordained that the Brahma's head be carried by one princess devi after another taking turns for a year each. The new year henceforth has come to signify the changing of hands of the Brahma's head. Thingyan Eve. The eve of Thingyan, the first day of the festival is called "a-kyo nei" (in Myanmar, ), and is the start  of a variety of religious activities. Buddhists are expected to observe the Eight Precepts, more than the basic Five Precepts, including having only one meal before noon. Thingyan is a time when uposatha observance days, similar to the Christian sabbath, are held. Alms and offerings are laid before monks in their monasteries and offerings of a green coconut with its stalk intact encircled by bunches of green bananas (, "nga pyaw pwè oun pwè") and sprigs of "thabyay" ("Syzygium cumini") before the Buddha images over which scented water is poured in a ceremonial washing from the head down. In ancient times , Burmese kings had a hair-washing ceremony with clear pristine water from "Gaungsay Kyun" (lit. Head Washing Island), a small rocky outcrop of an island in the Gulf of Martaban near Mawlamyine. Nightfall brings music, song and dance, and merrymaking in anticipation of the water festival. In neighbourhoods pavilions with festive names and constructed from bamboo, wood and beautifully decorated papier mache, are assembled overnight. Local girls rehearse for weeks and even years, in the run-up to the great event in song and dance in chorus lines. Each band of girls are uniformly dressed in colourful tops and skirts  and wear garlands of flowers and tinsel. They wear fragrant "thanaka" - a paste of the ground bark of "Murraya paniculata" which acts as both sunblock and astringent - on their faces, and sweet-scented yellow padauk ("Pterocarpus macrocarpus") blossoms in their hair. Padauk blooms only one day each year during Thingyan and is popularly known as the "Thingyan flower". Large crowds of revellers, on foot, bicycles and motorbikes, and in trucks, will do the rounds of all the "mandat", some making their own music and most of the women wearing "thanaka" and padauk. Floats, decorated and lit up, also with festive  names and carrying an orchestra as well as dozens of young men on each of them, will roam the streets stopping at every "mandat" exchanging songs specially written for the festival including Thingyan classics, and performing "than gyat" (similar to rapping but one man leads and the rest bellows at the top of their voices making fun of and criticising whatever is wrong in the country today such as fashion, consumerism, runaway inflation, crime, drugs, AIDS, corruption, inept politicians etc.). Accidents and incidents from drunk or reckless driving in crowded streets, as well as drunkenness, arguments and brawling are problems  that typically occur. Generally however friendliness and goodwill prevail. Water Festival. The next day called "a-kya nei" () is when Thingyan fully arrives as Thagyamin makes his descent from his celestial abode to Earth. At a given signal, a cannon (Thingyan "a-hmyauk") is fired and people come out with pots of water and sprigs of "thabyay", then pour the water onto the ground with a prayer. A prophecy for the new year (, "Thingyan sa") will have been announced by the brahmins ("ponna") and this is based on what animal Thagya Min will be riding on his way down and  what he might carry in his hand. Children are told that if they have been good Thagya Min will take their names down in a golden book but if they have been naughty their names will go into a dog book. Serious water throwing does not begin until "a-kya nei" in most of the country although there are exceptions to the rule. Traditionally, Thingyan involved the sprinkling of scented water in a silver bowl using sprigs of "thabyay" (Jambul), a practice that continues to be prevalent in rural areas. The sprinkling of water was intended to metaphorically "wash away  one's sins of the previous year. In major cities such as Yangon, garden hoses, huge syringes made of bamboo, brass or plastic, water pistols and other devices from which water can be squirted are used in addition to the gentler bowls and cups. Water balloons and even fire hoses have been employed. It is the hottest time of the year in the country and a good dousing is welcomed by most. All able-bodied individuals are included in this game, except for monks. Some overenthusiastic young lads may get captured by women, who often are their main target, and 	Thingyan
4089907	become kids of a practical joke with soot from cooking pots smeared on their faces. Maidens from mandat"s with dozens of garden hoses exchange hundreds of gallons of water with throngs of revelers and one float after another. Many revellers carry towels to block water from getting into the ears and for modesty as they get thoroughly soaked in their light summer clothes. The odd prankster might use ice water and a drive-by splash with this would be taken humorously. "Pwè" (performances) by puppeteers, orchestras, "yein" dance troupes, comedians, film stars and singers including modern pop groups are commonplace  during this festival. Modern-day celebrations. During the Water Festival, the Myanmar government relaxes restrictions on gatherings. In the former capital, Yangon, the government permits crowds to gather on the Kandawgyi Pat Lann and Kabaraye Roads. Temporary water-spraying stations, known as pandals, are set up and double as dance floors. Many of these pavilions are sponsored by rich and powerful families and businesses The third day is known as "a-kyat nei" () and there may be two of them, as an extra day is added in certain years. The fourth day is known as "a-tet nei" () when Thagya  Min returns to the heavens, the last day of the water festival. Some would throw water at people late into the day making an excuse such as "Thagya Min left his pipe and has come back for it"! Over the long festive holiday, a time-honoured tradition is "mont lone yay baw" (), glutinous rice balls with jaggery (palm sugar) inside thrown into boiling water in a huge wok and served as soon as they resurface which gave it the name. Young men and women help in making it and all are welcome, some have put a birdseye chilli inside instead  of jaggery as a trick. "Mont let saung" () is another Thingyan snack, made of bits of sticky rice with toasted sesame in jaggery syrup and coconut milk. They are both served with grated coconut. In major cities such as Yangon and Mandalay, Rakhine Thingyan can also be experienced as Rakhine residents of the city celebrate in their own tradition. Water is scooped from a long boat (, "laung hlei") to throw at revellers and Rakhine Mont di is served. New Year's Day. The following is New Year's Day (, "hnit hsan ta yet nei"). At this time Burmese visit elders  and pay obeisance by gadaw (also called "shihko") with a traditional offering of water in a terracotta pot and shampoo. Young people perform hairwashing for the elderly often in the traditional manner with shampoo beans ("Acacia rugata") and bark. New year's resolutions are made, generally in the mending of ways and doing meritorious deeds for their karma. Releasing fish (, "nga hlut pwè") is another time-honoured tradition on this day; fish are rescued from lakes and rivers that are drying up, then the fish are kept in huge glazed earthen pots and jars before being released into larger lakes  and rivers with a prayer and a wish saying "I release you once, you release me ten times". Thingyan (, "a-hka dwin") is also a common time for shinbyu, novitiation ceremonies for boys in the tradition of Theravada Buddhism when they will join the monks (Sangha) and spend a short time in a monastery immersed in the teachings of the Buddha, the Dhamma. It is akin to rites of passage or coming of age ceremonies in other religions. On New Year's Day, people offer food donations called "satuditha" () at various places. They typically provide free food to those participating  in the new year's celebrations.