Sahifah of al-Ridha
Sahifah of al-Ridha (, "",  "Pages of al-Ridha"), also known as Sahifat of al-Reza and Sahifat al-Imam al-Ridha ("Book of Imam al-Ridha"), is a collection of 240 hadiths attributed to Ali ibn Musa al-Ridha, the eighth Shia Imam. The "Sahifah" is one of the major sources of Shia belief and has attracted the attention of Shia scholars such as Ibn Babawayh and Sheikh Tabarsi. It contains hadiths on various topics including the invocation of Allah; the importance of praying five times a day and of saying the prayer for the dead ; the excellence of the household of Muhammad, of the believer, of good manners, of the names Muhammad and Ahmad, of various foods, fruits, and ointments, of obeying parents, of strengthening the bonds of kinship, and of jihad; a warning against cheating, backbiting, or tattling; and other miscellaneous traditions. The section on Muhammad's household discusses each of its fourteen members separately. Chain of authority. The book was allegedly first written by Abdallah ibn Aḥmad ibn Amer, who said he had heard its contents from his father Aḥmad ibn Amer, who said he had heard them from Ali al-Ridha in  Medina in (809- Abdallah ibn Aḥmad ibn Amer was subsequently recognized as a credible narrator of hadith by Najashi, one of the important Shia scholars. The version printed in Cairo by al-Ma'ahid Press in the year (1921–1922) begins with the following chain of authorities: Its editor al-'Allāma 'Abd al-Wāsi' stated he received its contents on the authority of Sheikh 'Abd al-Wāsi', who received it from Imam al-Qāsim ibn Mohammed, who received it from Sheikh al-Sayyid Amīr al-Dīn ibn 'Abd Allah, who received it from al-Sayyid Ahmed ibn 'Abd Allah al-Wazīr, who received  it from Imam al-Mutahhar ibn Mohammed ibn Sulayman, who received it from Imam  al-Mahdi Ahmed ibn Yahya, who received it from Sulayman ibn Ibrahīm ibn 'Umar al-'Alawi, who received it from his father Ibrahīm, who received it from Rida' al-Dīn Ibrahīm ibn Mohammed al-Tabari, who received it from Imam Najm al-Dīn al-Tabrīzi, who received it from al-Hafiz Ibn 'Asakir, who received it from Zahir al-Sinjani, who received it from al-Hafiz al-Bayhaqi, who received it from Abu al-Qasim al-Mufassir, who received it from "Ibrahīm ibn khu'ra " (by mistake in  text "Ju'da', who received it from Abu al-Qasim 'Abd Allah ibn Ahmed ibn 'Amir al-Ta'i in Basra, who received it from Ali al-Ridha, who claimed his father Musā claimed his father Ja'far claimed his father Muhammad claimed his father 'Ali claimed his father Husayn claimed his father 'Ali, son of Abū Tālib, had heard or witnessed its contents in the company of Muhammad. Context. The principal narrator of the work was Abdallah ibn Aḥmad ibn Amer, who retells the words of Ali al-Ridha with each entry beginning with a variation of "Through his chain of authorities , he said". His father, who was said to have related these words to him, was killed at the Battle of Siffin. The family were descendants of Wahb ibn Amer who was killed with Husayn, son of Ali, at the Battle of Karbala. Ali al-Ridha was born around (768–769) although possibly as late as (775–76), to the Imam Musa al-Kadhim and one of his slaves, probably Nubian. His father died in a Baghdadi prison in Rajab, 183 AH (September, 799), during the caliphate of Harun al-Rashid, one of the Abbasid dynasty. Ali al-Ridha succeeded to his father 's property but not fully to his title. He began to teach and issue "fatwas" from the mosque in Medina, where he lived, but the caliphs did not confirm his title and many of his father's trustees withheld their support (and tithes) under the pretense that his father would soon return as the Mahdi. Following Harun's death in 809, a civil war broke out between his sons Al-Amin and Al-Ma'mun. Al-Amin was beheaded in September 813 during the siege of Baghdad but his followers continued their resistance under local governors or in favor of Al -Ma'mun's uncle as late as 827. The death of Al-Amin permitted Ali al-Ridha greater opportunity to teach. In (815–816), Ali al-Ridha was invited or forced by Al-Ma'mun to quit his home and estates in Medina and leave for the imperial capital in Khorasan. Al-Ma'mun proclaimed him as the new Imam throughout the empire upon his arrival at Merv in (817). He went further and named Ali al-Ridha as his crown prince and successor to the caliphate. Following the assassination of the imperial vizier and during a relocation of the capital back to Baghdad , Ali al-Ridha died suddenly, most probably on the last day of Safar, (September, 818). Most sources accuse Al-Ma'mun of having poisoned him. Contents. The version printed in Cairo by al-Ma'ahid Press in the year (1921–1922) contained 163 hadiths divided into ten sections, the first nine of which concern particular topics and the last of which includes the remainder on miscellaneous topics. The last section ends with a note that the author "dropped some traditions mentioned in these two books of the Imām", considering them to be fabricated. He further noted that other scholars do not ascribe the  book to Ali al-Ridha at all. The ten sections are: Some hadiths from the "Sahifah:" Manuscripts. The following versions are available: