Boaz
Boaz (; Hebrew: בֹּעַז "Bōʿaz"; ) is a biblical figure appearing in the Book of Ruth in the Hebrew Bible and in the genealogies of Jesus in the New Testament and also the name of a pillar in the portico of the historic Temple in Jerusalem. The word is found 24 times in the Scriptures, two being in Greek (in the form "Βοόζ (Booz)"). The root בעז, just used in the Bible in relation to "Boaz" (see "The Temple"), perhaps expresses 'quick(ness)'. The etymology of the name has been suggested by many as "be'oz", "in the strength of", or "bo'oz", "in  him (is) strength" from the root 'zz, "to be strong", hence the use of the name "Boaz" for one of the pillars at the portico of the temple (), although Biblical scholar Martin Noth preferred "of sharp mind". Bible narrative. Hebrew Bible. The son of Salmon and his wife Rahab, Boaz was a wealthy landowner of Bethlehem in Judea, and relative of Elimelech, Naomi's late husband. He notices Ruth, the widowed Moabite daughter-in-law of Naomi, a relative of his (see family tree), gleaning grain in his fields. He soon learns of the difficult circumstances her family is in  and Ruth's loyalty to Naomi. In response, Boaz invites her to eat with him and his workers, as well as deliberately leaving grain for her to claim while keeping a protective eye on her. Ruth approaches Boaz and asks him to exercise his right of kinship and marry her. Boaz accepts, provided that another with a superior claim declines. Since the first son of Ruth and a kinsman of her late husband would be deemed the legal offspring of the decedent and heir to Elimelech, the other kinsman defers to Boaz. In marrying Ruth, Boaz revives Elimelech's lineage , and the patrimony is secured to Naomi's family. Their son was Obed, father of Jesse, and grandfather of David. According to Josephus, he lived at the time of Eli. The Temple. "Boaz" was the name of the left one of the two frontal columns of Solomon's Temple, the other being "Jachin". Its meaning is a subject of controversy. New Testament. Boaz is mentioned in the Gospel of Matthew as the son of Salmon and Rahab (seemingly Rahab of Jericho) and as an ancestor of Jesus. Rabbinic Jewish tradition. Conduct. In the Talmud, some rabbis identify Boaz with the  judge Ibzan of Bethlehem. "I.e., Bethlehem in Zebulun"; cf. . Let it be taken into consideration, however, that Boaz "of Ruth" was from Judah, whereas the two chieftains immediately ulterior to Ibzan were from Zebulun. A legend is given that he lost all his sixty children during his lifetime because he did not invite Manoah, Samson's father, to any of the marriage festivities at his house. Since Manoah was at that time without children, Boaz thought he did not need to consider on such occasions a childless man who could not pay him back in kind ("Bava Batra" 91a). The  Talmud tells that Boaz was a just, pious, and learned judge. The custom of using the Divine Name in greeting one's fellow-man (Rt-2.4) formulated by him and his "bet din" ("court [of] law") received the approval of even the heavenly "bet din" ("Babylonian Talmud" "Makkot" 23b; "Yerushalmi Talmud" Ber. ix. 14c; Midrash "Ruth Rabbah" to ii. 4). The midrash "Ruth Rabbah" states that being a pious man, Boaz on his first meeting with Ruth perceived her conscientiousness in picking up the grain, as she strictly observed the rules prescribed by the Law. This, as well as her grace  and her chaste conduct during work, induced Boaz to inquire about the stranger, although he was not in the habit of inquiring after women ("Ruth Rabba" to ii. 5; Talmudic tractate "Shabbat" 113b). In the conversation that followed between Boaz and Ruth, the pious proselyte said that, being a Moabite, she was excluded from association with the community of God (Deuteronomy 23:3). Boaz, however, replied that the prohibition in the Scripture applied only to the men of Moaband not to the women. He furthermore told her that he had heard from the prophets that she was destined to become the  ancestress of kings and prophets; and he blessed her with the words: "May God, who rewards the pious, also reward you" (Targum "Ruth" ii. 10, 11; "Pesiḳ", ed. Buber, xvi. 124a). Boaz was especially friendly toward the poor stranger during the meal, when he indicated to her by various symbolic courtesies that she would become the ancestress of the Davidic royal house, including the Messiah ("Ruth R." to ii. 14; "Shab." 113b). As toward Ruth, Boaz had also been kind toward his kinsmen, Naomi's sons, on hearing of their death, taking care that they had an honorable burial ("Ruth  Rabba" to 2.20). Boaz and Ruth. Although Boaz was the prince of the people, he personally supervised the threshing of the grain in his barn, in order to circumvent any immorality or theft, both of which were rife in his days (Tan., Behar, ed. Buber, viii.; "Ruth Rabba" to iii. 7). Glad in his heart that the famine was over in Israel, he sought rest after having thanked God and studied for a while in the "Torah" (Tan., l.c.; Targum "Ruth" iii. 7; and "Ruth Rabba" ib.). Aroused out of his first sleep by Ruth, he was greatly frightened, as  he thought she was a devil; and he was convinced of the contrary only after touching the hair of her head, since devils were believed to be bald (Tan., l.c.). When he perceived Ruth's pure and holy intentions he not only did not reprove her for her unusual behavior, he blessed her and gave her six measures of barley, indicating thereby that six pious men should spring from her, who would be gifted by God with six excellences (cf. ; "Sanhedrin" 93b; "Numbers Rabba" xiii. 11; "Ruth Rabba" and "Targum to Ruth" iii. 15; the names of the six men  differ in these passages, but David and the Messiah are always among them). Boaz fulfilled the promises he had given to Ruth, and when his kinsman (the sources differ as to the precise relationship existing between them) would not marry her because he did not know the "halakah" which decreed that Moabite women were not excluded from the Israelitic community, Boaz himself married. In Israeli history. In the early years of Jewish settlement, the term "a boaz" (plural "boazim"), derived from the Biblical character, was used to refer to a rich private farmer or landowner, such as the ones who  flourished during the First Aliya. The term was often used with a pejorative connotation by adherents of Socialist Zionism, who were strongly opposed to "the boazim" and counterposed to them the collective Kibbutz and cooperative Moshav forms of agricultural settlement. This use of "Boaz" became obsolete in later stages of Jewish and Israeli history, and is hardly remembered today. In contemporary Israel, "Boaz" is commonly used as a male first name and carries no special political or social connotations. In popular culture. In the film "The Story of Ruth" (1960) Boaz is played by Stuart Whitman. In the series, (1996 ) he is voiced by Clive Russell. In the video game "Red Dead Redemption 2" (2018) Boaz is the name of Javier Escuella's horse.