Drobnjaci
Drobnjaci (, ) are historical tribe and region, Drobnjak, in Old Herzegovina in Montenegro (municipalities from Nikšić to Šavnik, Žabljak and Pljevlja). Its unofficial centre is in Šavnik. The Orthodox families have St. George ("Đurđevdan") as their patron saint ("slava") and the majority of Drobnjak churches are devoted to St. George as well. Families of distant Drobnjak origin are present in all former Yugoslav republics and in Hungary and Hungarian populated parts of Romania and Slovakia where it is spelled in its magyarised form as Drobnyák. History. Origin and early history. According to Serbian historian Andrija Luburić (1930), by oral tradition  their origin was from Travnik in Bosnia and Herzegovina, and initially were called as "Novljani". First mention of the name was in 1285 Ragusan document, where was mentioned "Vlach" Bratinja Drobnjak. The surname probably derives from tribal or regional name. Tribes were formed more often through agglomeration than through blood relation, although tribal lore has its members descending from a common ancestor; the core drew together smaller groups that would adopt the lore as their own. The tribal name "Drobnjaci" ("Drobignaçich, Drobgnach, Droggnaz, Dropgnach,Drupinach, Idobrignach") in Herzegovina can be followed from 14th century Ragusan sources; ' (1365), ' (1376), ' (1377), ' (1377 ), and so on. Throughout 14th and 15th century they are specifically mentioned as "katun" "Vlachs" or "Morlachs". They inhabited lands around Jezera, Prijepolje (1423), Bijela (1443). Some individual examples - "Milcien Clapcich, Vlachus de Drobnach" in 1390 committed to pay 12 perpers to Jakov Gundulić and Pribil Mirković for one horse which was sequestered in Jezera; Vlach Radivoje Vukšić from Drobnjaci, the head of a caravan, in 1423 was accused in Ragusa for the robbery of an Italian and had to pay 40 perpers; certain "Vlachus Drobnach" sequestered 3 rams in Jezera from a Ragusan; in 1454 kidnapped some escorts, similarly  in 1456 kidnapped certain Ragusan young man who was sold to the Turks. In Herzegovina they served lords Sandalj Hranić Kosača and Stjepan Vukčić Kosača. The tribe's first mention in the documents from Bay of Kotor are from the very end of 14th century. In the second half of 15th and 16th century there is no mention. In concern mostly are personal values and silverware, as well lead. They were not mentioned as Vlachs, beside "Radmanus Pethcovich de Drobgnacis Vlachus" in 1443, and certain "" money in concern of some necklace made in "sclavorum" way. The oral tradition recorded by  Luburić (1930) of the tribe in Montenegro preserved stories about fierce conflicts with the native tribe Kriči. In the first Kriči won, and to make peace Kriči "voivode" Kalok married daughter of "knez" Kosorić. However, after several years Drobnjaci generated another conflict and along Onogoštan people, Riđani and Banjani defeated them. Kriči reunited at Foča and attacked Drobnjaci, but again were defeated, and moved over the Tara river. The tradition that on the lands of Drobnjaci started the war against the Greeks probably is reminiscence of the Prince Stefan Vojislav against the Byzantine Empire. In the "defter" of 1477, the  Drobnjak had 636 households. In the "defter" was mentioned "katun" by voivode Herak Kovačev in "nahija" Komarnica. 16th century. Brotherhoods began to be formed in Drobnjak only in the beginning of the 16th century. In 1538, an Ottoman official in Bosnia, Husret Bey, attacked Drobnjak. He attacked again in 1541, in a battle in Mokro in which his forces were destroyed and he lost his life. Husret Bey is in fact historical figure of Gazi-Husrev Beg In the late 16th century, Serbian monks Damjan and Pavle of Mileševa sent a letter to the Pope, explaining "what is Serbia", among  dozens of clan territories, Drobnjaci were also mentioned among other old "katuns". The burning of Saint Sava's remains after the Banat Uprising (1594) provoked the Serbs in other regions to revolt against the Ottomans. Fights also broke out from Bar to Ulcinj, and in Bjelopavlići. In 1596, an uprising broke out in Bjelopavlići, then spread to Drobnjaci, Nikšić, Piva and Gacko (see Serb Uprising of 1596–97). It was suppressed due to lack of foreign support. 17th and 18th centuries. On "Đurđevdan" 1605 the Drobnjaci defeated Ottomans in Bukovica, however, the same year they were forced to accept Ottoman rule . Drobnjak "vojvoda" Ivan Kaluđerović was forced to the Ottomans in Pljevlja, where he was murdered by Tataran-paša. According to folklore all Drobnjak families symbolically became "pobratim" (blood brothers) and adopted Đurđevdan as their "slava" and most important feast day after defeating the Ottomans. In 1620, the "knez" of Drobnjaci, Sekula Cerović, participated in the assembly of Serb chieftains in Belgrade, regarding liberation actions in which he would take an important role. The Drobnjaci, as other tribes of Montenegro, Brda, and Eastern Herzegovina, joined Venice in the Cretan War. Drobnjak "vojvoda" Pavle Abazović fell in Piva in 1646, in a  battle which is said to have taken three hundred Drobnjak lives. In 1649, "knez" Ilija Balotić with the Drobnjaci and other Herzegovinian tribes took over Risak and handed it over to Venice. In 1658 Herzegovinian chieftains requested that the Venetians dispatch to them as soon as possible. In 1662, the sanjak-bey of Herzegovina called 57 chieftains from Nikšić, Piva, Drobnjak and Morača, to come to Kolašin, where he killed them all, on the Grand Vizier's order due to cooperation with Venice. It is believed that during the Cretan War, in which the Drobnjaci supported Venice against the Ottomans , and the partially Islamized Kriči supported the Ottomans, the two tribes came into conflict. The Drobnjaci defeated the Kriči, and killed their "vojvoda", and pushed them from the left to the right side of the Tara. The Drobnjaci now held Jezera. In 1664 Evliya Çelebi recounted that Sohrab Mehmed Pasha attacked "nahija" Drobnjaci, and although they captured a lot of people, Drobnjaci killed over 100 Pasha's soldiers. The Vulovići, Đurđići, Kosorići, Tomići and Cerovići settled in the Drobnjak county in the 17th century, originally from Banjani. In 1694, Serb Uskoks, driven out by the Turks from Albania, settled in  Drobnjak county. According to folklore the Drobnjak "vojvoda" Staniša went to the Pasha of Scutari, Mahmud Pasha, and received the voivodeship of the Sanjak of Herzegovina and the "alaj-barjak" of Herzegovina for the Drobnjak tribe, in ca. 1778. In the 1780s he was murdered by the Ottomans after being deemed uncertain and unreliable to Ottoman rule. In 1789, Ivan Radonjić, the governor of Montenegro, wrote for the second time to the Empress of Russia: "Now, all of us Serbs from Montenegro, Herzegovina, Banjani, Drobnjaci, Kuči, Piperi, Bjelopavlići, Zeta, Klimenti, Vasojevići, Bratonožići, Peć, Kosovo, Prizren, Arbania, Macedonia belong to your  Excellency and pray that you, as our kind mother, send over Prince Sofronije Jugović." 19th century. After Karađorđe Petrović was chosen as leader of the uprising in the Smederevo Sanjak (1804), smaller uprisings also broke out in Drobnjaci (1805), Rovca and Morača. Under Prince Nicholas I of Montenegro and the Congress of Berlin recognition (1878), the tribes of Piva, Banjani, Niksici, Saranci, Drobnjaci and a large number of the Rudinjani formed the Old Herzegovina region of the new Montenegrin state. Conflict with the Čengić lords. Smail-aga Čengić, an Ottoman feudal lord, fought frequently with the Drobnjaci clan, and in  letters of Njegoš in 1839 it is known that Rustem-Aga, the son of Smail, had often raped local women of the Drobnjaci and Pivljani. The Drobnjaci had enough of the violations of their women, and approached Petar II Njegoš (who had lost eight family members in the Battle of Grahovo), organizing a plot against the Ottoman lords, planning to first kill Smail. The main conspirators were Novica Cerović and Đoko Malović. Podmalinsko Monastery was gathering place for members of Drobnjaci tribe who traditionally held meetings there, last time in 1840 to decide to kill Smail-aga Čengić. They started  by asking Smail to collect the taxes himself, and in September 1840 the Aga is putting up his tent at Mljetičak, in eastern Drobnjaci. In the night, the force attacks the camp and Smail and a number of Turks are killed. The circumstances are mentioned in a letter to the Russian consul in Dubrovnik: ""The notorious criminal, Smail-aga Cengic, the "musselim" of Gacko, Pljevlja, Kolašin and Drobnjaci, attacked our frontier regions with several thousand men almost every year. This year too he pitched his tent three hours away from our border, and started collecting troops to invade our tribe  of the Morača. Our men found out about his evil intention earlier, and gathered about 300–400 men, and they attacked his tent on the morning of 23 September, cut down the Aga himself and about 40 of his like-minded criminals... This prominent person was more important in these regions that any of the viziers."" The events are richly attested in Serb epic poetry. 20th century. The Drobnjaci supported the White List at the Podgorica Assembly p. 285 In 1927, Drobnjaci had 40 settlements of 2,200 houses with 14,000–15,000 inhabitants. The capital was Šavnik. On 1 April 1945, over thirty  conspirators were executed in Šavnik, of whom a large number were of the Karadžići. Brotherhoods and families. In anthropological studies, the brotherhoods ("bratstva") of Drobnjak are divided into either "Novljani", "Useljenici", "Uskoci", and displaced families; or "", "Novljani", "Useljenici", "Uskoci" (further divided into "Šaranci" and "Uskoci"), and emigrant families. The most notable brotherhoods (bratstva) of the clan are the Abazović, Šljivančanin, Cerović, Karadžić, Malović, Čupić, Kosorić, Jauković and Zarubica families. The brotherhoods of Vulovići, Đurđići, Kosorići, Tomići and Cerovići, were established when they settled in the Drobnjak from Banjani in the 17th century. The clan was originally formed by five related  brotherhoods: Cerović, Đurđić, Kosorić, Tomić and Vulović (of whom are the Žugićs). The Drobnjaci are Orthodox in majority, the notably mixed Muslim/Serb family is Kalabić, the Muslim families are Selimović and Džigal. The Uskoci and Šaranci clans are also regarded as part of, or kin to, the Drobnjaci.