Sally Miller
Sally Miller, born Salomé Müller (c. 1814 – ?), was an American slave whose freedom suit in Louisiana was based on her claimed status as a free German immigrant and indentured servant. The case attracted wide attention and publicity because of the issue of "white" slavery. In "Sally Miller v. Louis Belmonti" (1845 La), the Louisiana Supreme Court ruled in her favor, and Miller gained freedom. Despite the doctrine of "partus sequitur ventrum" incorporated into state law, by which children followed the legal status of their mother at the time of birth, Miller was not successful in her attempt to  gain freedom from slavery for her three surviving children. In a case settled in her favor by the judge, she won a case in which her former master John Fitz Miller tried to clear his name by proving that she was part-black and had been born into slavery in "Miller v. Miller" (1849 La). His appeal to the State Supreme Court was dismissed. Her identity remains controversial. Background. Beginning in 1816, many impoverished Europeans immigrated to the United States as refugees from the crop failures of the Year Without a Summer, the wars of Napoleon, and other economic and  social problems. Among the flood of refugees to Louisiana in 1818 were several families from Langensoultzbach in Alsace, on the lower Rhine, including Daniel Müller, a shoemaker; his wife Dorothea, two sons, and their daughters Dorothea and Salomé. To fund their passage, Müller signed a "redemption" or indenture agreement, bartering the labor of him and his family for several years. His wife and infant son died on the voyage. (Although this part of Alsace was then within French territory, and has been again since World War II, it was near the German border and had many ethnic German residents such  as the Müllers, who spoke a German dialect.) In March 1818, the surviving Müllers arrived in New Orleans. Their indenture contracts were reportedly sold to John Fitz Miller of Attakapas Parish (now St. Martin Parish), who had a sugar cane plantation. A few weeks after the family were taken to the Miller plantation, his friends and relatives in New Orleans learned that Daniel Müller and his older son Jacob, age 10, had died of fever; they were not able to discover what had happened to the two young girls: Dorothea, age 8, and Salomé, age 4, nor were they able  to locate them. In 1843, the Müllers' friend and fellow immigrant Madame Karl Rouff was served by an enslaved woman at a cafe in New Orleans. She came to think that the woman must be Salomé Müller from her home village, grown to adulthood. Held as the legal property of Louis Belmonti (also spelled Belmonte or Belmont in historic accounts), the woman was known as Mary Miller. Mme Carl took Miller to the home of Salomé Müller's cousin and godmother Eva Schuber and her husband Francis, who also identified her as Salomé. They began an extended legal struggle to  have Mary (later called Sally) Miller recognized as a native European and free woman. Miller also tried to free her children. She had four children: Lafayette (who died about 1839), Madison, Charles and Adeline. Freedom suit. Miller's German supporters hired Harvard-educated Wheelock Samuel Upton as lawyer; he filed the case as "Sally Miller v. Louis Belmonti and John Miller (called in warranty)" (1844 La) (later referred to as "Miller v. Belmonti" (1844)) on July 24, 1844, in the First District Court of Louisiana. He sued not only Belmonti but also John Fitz Miller, the planter who originally held  Sally Miller. Belmonti was soon dropped from the case, as he was believed to have purchased the slave woman in 1838 in good faith, according to existing laws. In the case, Upton charged the planter John F. Miller with having reduced the indentured servant to slavery upon the death of her father and older brother. Fitz Miller resented the accusation and used his considerable power and influence to prevent Sally Miller's gaining freedom. He contended he had purchased her as a slave. Much conflicting evidence was introduced during the trial. Arguments on both sides during the trial reflected racial  mythology of the time. For example, Upton argued that Miller could not be a "quartronne" (1/16 Negro) because "the Quartronne is idle, reckless and extravagant, this woman is industrious, careful and prudent." Miller's obvious European ancestry was no guarantee of her free status. By this time many mixed-race children fathered by European males had been born into generations of slavery, and some were mostly white in ancestry. In Louisiana, for instance, early French colonists had often taken slave women as mistresses or common-law wives. Under the legal doctrine of "partus sequitur ventrum" (literally "the child follows the  womb", also known as "partus"), the children were held as born into slavery, because their mothers were slaves. This principle had been incorporated into colonial and state laws since the 17th century. In New Orleans and other French-dominated cities, numerous mixed-race women and their children had achieved freedom or social status through the system of "plaçage", which had become institutionalized among the ethnic French and Spanish colonists, in which slave or free women of color were mistresses for a time to French Creoles. They often gained freedom, education or property from the arrangement. New Orleans had a high  proportion of free people of color, who intermarried with each other as a class. Their numbers had increased in the early nineteenth century with the arrival of thousands of refugee free people of color fleeing the disruption of the revolution in Haiti. Now known as Louisiana Creoles, the mixed-race residents then constituted a separate class between the European-Americans and the large majority of mostly black African slaves. The Fifth District Court ruled against Sally Miller, but the following year in 1845, the State Supreme Court ruled in her favor. Its ruling in "Miller v. Belmonti" (1845) included this  statement: That on the law of slavery in the case of a person visibly appearing to be a white man, or an Indian, the presumption is he is free, and it is necessary for his adversity to show that he is a slave. Aftermath. The Supreme Court's 1845 decision was unpopular in Louisiana, where there were many slaves of mixed race. The case highlighted the extensive interracial relationships that resulted in "white" slaves. The Court's ruling was also unpopular across the South, where the abolition movement was considered a growing threat to the Southern economy and culture. In  1846 the Louisiana State Constitutional Convention abolished the Louisiana Supreme Court. Historians believe this was in retaliation for Chief Justice Martin's ruling in the Sally Miller case. When the Commission re-established a state Supreme Court the following day, it did not reappoint Chief Justice Francois Xavier Martin or any of his five colleagues to the bench. After gaining her freedom, Miller petitioned to have her mixed-race children freed based on their having been born to a woman who was legally free. John F. Miller and his supporters continued to dispute her claim as a native European. At  a new trial, known as "Miller v. Miller" (1849 La), John Miller and his team produced new witness testimony and additional documentation to try to prove that Sally Miller was part-black and legally born into slavery. The planter was trying to salvage his reputation, but he lost by the judge's decision in the Fifth District Court in 1848, who supported the original State Supreme Court ruling. The jury had reported it was unable to reach a decision (11 were in favor of Sally Miller and one was opposed), and the attorneys decided to go to the judge. John  Miller's appeal to the State Supreme Court was dismissed in 1849. Sally Miller was unable to gain freedom for her three children, however. She was reported in the 1850s to have gone to California. The abolitionist Parker Pillsbury wrote in 1853 to his colleague William Lloyd Garrison: "A white skin is no security whatsoever. I should no more dare to send white children out to play alone, especially at night ... than I should dare send them into a forest of tigers and hyenas." (published in "The National Anti-Slavery Standard", November 12, 1853)