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De Beer, Jan Mathys Email
Die mission�re waarde van die Belhar Belydenis vir die NG Kerk : instrument tot inheemswording (Afrikaans)
Dr A S van Niekerk
Verenigende Gereformeerde Kerk in Suid-Afrika
Dutch Reformed Church family
AFRIKAANS: Die Belhar Belydenis was sedert sy ontstaan in 1982 �n omstrede dokument in die NG Kerkfamilie. N� die Kerkbode-debat in 1998, is Belhar al hoe meer gesien as �n struikelblok in die weg van eenwording. Denke oor die Belydenis het gepolariseer tussen diegene wat dit aanvaar as konfessie teenoor diegene wat dit nie aanvaar nie. Besware wat teen die Belydenis ingebring is, het te make met sy ontstaansgeskiedenis, sy status as konfessie en inhoudelike besware. Die negatiewe persepsies oor die Belhar Belydenis is diep gewortel.
In hierdie studie word �n derde posisie voorgestel, naamlik dat die mission�re waarde van die
Belhar Belydenis vir die NG Kerk genoeg rede is om die inhoud van die belydenis te ontgin,
ongeag of die belydenis as konfessie aanvaar word of nie. Deur �n bestudering van die
sendingbenadering en �beleid in die NG Kerk as historiese aanloop tot die Belhar Belydenis, word die belang van inheemswording in terme van die missie van die kerk uitgelig. Die NG Kerk het �n sendingbeleid rondom die negentiende-eeuse Europese teologie van inheemswording ontwikkel wat bygedra het tot die ontstaan van afsonderlike kleur-bepaalde kerke. Hierdie beleid van inheemswording het bygedra tot �n versmelting van kerk en volk by die Afrikaner, met �n verdere gevolg van toenemende isolasie, �n geloofwaardigheidskrisis en �n mission�re gevangenskap. Dit vorm die mission�re agtergrond van die Belhar Belydenis. Ongelukkig het die NG Kerk die belydenis baie negatief ontvang � saam met �n aanklag van kettery en afgodery. Selfs te midde van hierdie negatiewe persepsie van die Belhar Belydenis, het die belydenis nogtans �n vormende en bevrydende invloed uitgeoefen op die sending van die kerk tot op hede, weereens: mission�re waarde.
Die leemte in die inheemswording van die NG Kerk is dat dit tot volks-inheemswording beperk
was. �n Nasionale inheemswording-benadering word uitgewys as �n meer relevante uitdrukking
van die missie van die kerk in Suid-Afrika, met �n Suid-Afrikaanse Gereformeerde kerk as
oogmerk. In terme hiervan is die Belhar Belydenis �n instrument tot inheemswording vir die hele
Belhar is nie die struikelblok in die weg van eenwording nie. In die herenigingsgesprekke het �n
inwendige teenstrydigheid ontstaan, en d�t is die werklike struikelblok. Verskillende benaderings
tot belydenisse bring verskillende beoordelings van Belhar mee. Karl Barth se teologie van
Gereformeerde belydenisse dui op �n derde weg uit die hereniging-dilemma. Die aanvaarding van �n belydenis in die Gereformeerde benadering geskied altyd in vryheid, want Gereformeerdes staan onder gesag van die Skrif en Christus alleen. Die gesag wat die Kerk aan �n belydenis toeken word nie ontken nie, maar eerder ontgin.
Die studie sluit af met riglyne vir die ontginning van die mission�re waarde van die Belhar
Belydenis, gegrond op 14 onderhoude met teolo� uit die NG Kerk en VGKSA. Die onderhoude
word weergegee as stimulasie tot gesprek tussen die lede van die NG Kerk-familie, veral tussen
die NG Kerk en die VGKSA. Die studie eindig met enkele praktiese riglyne vir leraars en
gemeenteleiers wat die mission�re waarde van die Belhar Belydenis wil ontgin deur �n oop en
eerlike gesprek oor die Belhar Belydenis. �n Verwysingsbron van aktuele temas in die Belhar
Belydenis word as hulpmiddel gegee.
ENGLISH: Since its inception in 1982, the Belhar Confession has been a controversial document in family of Dutch Reformed Churches. After the debate in Die Kerkbode (1998), Belhar was progressively seen as an obstacle in the way of church unity. Opinion on the Confession polarized between those who accepted Belhar as their confession and others who did not want to accept it altogether. Objections on Belhar has to do with factors surrounding its inception, its status as confession and objections on certain textual formulations. The negative perceptions of the Belhar Confession is deep rooted.
This study proposes a third position, namely that the missionary value of the Belhar Confession
reason enough gives to make use of the contents of the Confession, irrespective of whether it is
accepted as confession or not. Through a study of the missionary approach and policy of the
Dutch Reformed Churches, the importance of indigenization as mission of the church is
highlighted. The Dutch Reformed Church (DRC) developed its missionary policy based on
nineteenth century European theology of indigenization. This policy of indigenization, however,
contributed to the formation of separate churches determined by colour. This policy of
indigenization also contributed to a fusion of church and �volk� (indigenous people) of the
�Afrikaner�, further resulting in isolation, a crisis of credibility and a missional imprisonment in die
DRC. This is the missional background of the Belhar Confession. The DRC, however, had a very
negative reception of the Confession, since it was accompanied by a charge of heresy and idolatry against this church. Nevertheless, even in the midst of this negative perception of Belhar, the Confession still had a formative influence on the mission of the church until now: hence its missional value.
The shortfall in the indigenization of the DRC is that it was confined to �volks�-indigenization. A
national indigenization approach is shown to be a more relevant expression of the mission of the
church in South Africa, with a South African Reformed Church as objective. In terms of this, the
Belhar Confession is an instrument of indigenization for the whole DRC-family.
Belhar is not an obstacle in the way of church unity. In the re-unification talks, an internal
contradiction appeared, which is the actual obstacle. Different approaches to confessions lead to
different evaluations of Belhar. Karl Barth�s theology of Reformed confessions points to a third
way out of the dilemma of the re-unification process. In the Reformed approach, the acceptance
of a confession is always voluntary, because the reformed believer is only under the authority of
Christ and his Word (Scripture). The authority that the church gives to a confession is not denied, but rather discovered.
The study concludes with a contemporary reading of the Belhar Confession, based on 14
interviews with theologians in the DRC and the Uniting Reformed Church. These interviews are
presented to stimulate a conversation between members of the DRC-family, especially between
die DRC and the Uniting Reformed Church. At the end of the study, some practical guidelines are given for church leaders and pastors who wish to make use of the missional value of Belhar by facilitating and organizing an open and honest dialogue between members of the DRC-family.
Please cite as follows: De Beer, JM 2008, Die mission�re waarde van die Belhar Belydenis vir die NG Kerk : instrument tot inheemswording (Afrikaans), PhD thesis, University of Pretoria, Pretoria, viewed yymmdd < http://upetd.up.ac.za/thesis/available/etd-04012009-233502>