Shakti Pitha
The Shakti Pitha (, , "seat of Shakti") are significant shrines and pilgrimage destinations in Shaktism, the goddess-focused Hindu tradition. There are 52 Shakti peethas by various accounts, of which 18 are named as "Maha" (major) in medieval Hindu texts. Various legends explain how the Shakti Peetha came into existence. The most popular is based on the story of the death of the goddess Sati. Out of grief and sorrow, Lord Shiva carried Sati's body, reminiscing about their moments as a couple, and roamed around the universe with it. Lord Vishnu had cut her body into 52 body  parts, using his Sudarshana Chakra, which fell on Earth to become sacred sites where all the people can pay homage to the Goddess. To complete this massively long task, Lord Shiva took the form of Bhairava. Most of these historic places of goddess worship are in India, but there are seven in Bangladesh, three in Pakistan, three in Nepal, and one each in Tibet and Sri Lanka. There were many legends in ancient and modern sources that document this evidence. A consensus view on the number and location of the precise sites where goddess Sati's corpse fell is lacking , although certain sites are more well-regarded than others. History. Mention in Hindu scriptures. First relating to Brahmanda Purana, one of the major eighteen Puranas, it mentions 64 Shakti Peetha of Goddess Parvati in the Bharat or Greater India including present-day India, Bhutan, Bangladesh, Nepal, Sri Lanka, some parts of Southern Tibet in China and parts of southern Pakistan. Another text which gives a listing of these shrines, is the "Shakti Peetha Stotram", written by Adi Shankara, the 9th-century Hindu philosopher. According to the manuscript "Mahapithapurana" (c. 1690–1720 CE), there are 52 such places. Among them, 23 are  located in the Bengal region, 14 of these are located in what is now West Bengal, India, 1 in Baster (Chhattisgarh), while 7 are in what is now Bangladesh. Rishi Markandeya composed the 'Devi Saptashati' or the seven hundred hymns extolling the virtues of the Divine Goddess at the shaktipeetha in Nashik. The idol is also leaning a little to the left to listen to the sage's composition. The Saptashati or the "Durga Stuti" forms an integral part in the Vedic form of Shakti worship. The third eye of Mata Sati fell below a tree in a mortuary in  the Ishan corner of Vakreshwar. This is on the bank of the north-flowing Dwarka river in the east of Baidyanath. Here Mata Sati is called Chandi Bhagwai Ugra Tara and Bhairav is called Chandrachur. This Shaktipeeth is called Tarapith in Birbhum district West bengal, India. Shaktism legends. According to legend, Lord Brahma had performed a "yagna" (Vedic ritual of fire sacrifice) to please Shakti and Shiva to aid in the creation of the universe. As a result, Goddess Shakti separated from Shiva and emerged to help Brahma. Once her purpose was fulfilled, Shakti had to be returned to Shiva . In time, Brahma's son Daksha performed several yajnas to obtain Shakti as his daughter in the form of Sati, with the motive of marrying her to Lord Vishnu. Daksha performed a yajna with a desire to take revenge on Lord Shiva. Daksha invited all the deities to the yajna, except Shiva and Sati. The fact that she was not invited did not deter Sati's desire to attend the yajna. She expressed her desire to Shiva, who tried his best to dissuade her from going. He relented at her continued insistence, Sati went to her father's yajna. However , Sati was not given her due respect at the yajna, and had to bear witness to Daksha's insults aimed at Shiva. Anguished, Sati cursed her father and self-immolated. Enraged at the insult and death of his spouse, Shiva in his Virabhadra avatar destroyed Daksha's yajna and cut off his head. His anger not abated and immersed in grief, Shiva then picked up the remains of Sati's body and performed the Tandava, the celestial dance of destruction, across all creation. Frightened, the other Gods requested Vishnu to intervene to stop this destruction. As a recourse, Vishnu used  the Sudarshana Chakra on Sati's corpse. This caused various parts of Sati's body to fall at several spots across the world. The history of Daksha yajna and Sati's self-immolation had immense significance in shaping the ancient Sanskrit literature and influenced the culture of India. Each of the places on Earth where Sati's body parts were known to have fell were then considered as "Sakti Peetha"s and were deemed places of great spiritual import. Several stories in the Puranas and other Hindu religious books refer to the Daksha yajna. It is an important incident in both  Shaivism and Shaktism, and marks the replacement of Sati with Parvati, and of the beginning of Shiva's house-holder ("grihastāshramī") life from an ascetic. This event is ahead of the emergence of both of the couple's children, Kartikeya and Ganesha. Shakti Pithas. Each temple has shrines for Shakti and Kalabhairava, and most Shakti and Kalabhairava in different Shakti Peeth have different names. List of 4 Adi Shakti Pithas. Some of the great religious texts like the Shiva Purana, the Devi Bhagavata, the Kalika Purana, "the AshtaShakti", and "Pithanirnaya Tantra" recognize four major shakti Peethas (centers) / , which represent respectively  the parts ("Khanda"s) foot ("Pada"), breasts ("Stana"), genitals ("Yoni"), and face ("Mukha") of the body of Maata Sati. The Ashtashakti and Kalika Purana says (in Sanskrit): विमला पाद खंडञ्च स्तन खंडञ्च तारिणी । कामाख्या योनि खंडञ्च मुख खंडञ्च कालिका ॥ अङ्ग प्रत्यङ्ग संघेन विष्णु चक्र क्षतेन च ॥ Further explaining the importance of these four Pithas, the "Brihat Samhita" also gives the location of these Pithas as (in Sanskrit) ऋषिकुल्य तटे देवी तारकस्य महागिरि । तस्य शृङ्ग स्थित तारिणी वशिष्ठ राजितापरा ॥ (Rushikulya is a holy river flowing on the foothill of the Tara Tarini Hill Shrine). Apart from these 4 there are 48 other  famous Peethas recognized by religious texts. According to the "Pithanirnaya Tantra" the 52 peethas are scattered all over present day countries of India, Sri Lanka, Bangladesh, Nepal, Tibet, Bhutan and Pakistan. The "Shivacharita" besides listing 52 maha-peethas, speaks about 26 more upa-peethas. The Bengali almanac, Vishuddha Siddhanta Panjika too describes the 52 peethas including the present modified addresses. A few of the several accepted listings are given below. One of the few in South India, Srisailam in Andhra Pradesh became the site for a 2nd-century temple. List of 18 Maha Shakti Pitha. There are believed to be  64 locations. Adi Shankara's "Ashta Dasa Shakti Peetha Stotram" mentions 18 locations known as the "Maha Shakti Pithas". Among these, the Shakti Peethas at Kamakhya, Gaya and Ujjain are regarded as the most sacred as they symbolize the three most important aspects of the Mother Goddess viz. Creation (Kamarupa Devi), Nourishment (Sarvamangala Devi/Mangalagauri), and Annihilation (Mahakali Devi). Sharadha Peet is currently in ruined state. Only ruins are found in these places. Its ruins are near the Line of Control (LOC) between the Indian and Pakistani-controlled portions of the former princely state of Kashmir and Jammu. Instead, Sringeri  Sharada Peetham, Sringeri in Karnataka even though not a Shakti Peetha, is this aspect of the goddess. Requests have been made by the Hindu community in Pakistan to the Pakistani government to renovate the temple, the issue being raised by former Indian Home minister L. K. Advani to the Pakistan authorities as a confidence-building measure, by increasing the people to people cross-border interaction. In Skanda Purana. As per Sankara Samhita of Sri Skanda Purana, List of 52 Shakti Peethas. In the listings below: The details of this is available in the text 'Tantrachūḍamanī' where Parvathi tells these details  to her son Skanda. Other claimed Shakti Peethas. These are not recognised as the Shakti Peethas, but still claimed by the followers, for various reasons. Jwala devi Jobner. I Jayanti Kali Temple. There are disputes about the position of this peetha. Based on most presented manuscripts and facts it is situated in jaintiapur upazila, Bangladesh, which was previously the capital of jaintia hills tribe kingdom, which became the jaintia hills district of Meghalaya, India, excluding jaintiapur. However, some people say that it is the nartiang Durga temple which is the real jayanti shaktipeeth, though there is shortage of corroborating evidences . Some other people argue the actual peetha is at Amta in West Bengal, where the Devi is worshiped as "Maa Melai Chandi" in . But this fact can not be corroborated with any evidences. Moreover, refuting most text, in Melai Chandi Mandir the Bhairava is "Durgeshwar" rather than "Kramadishwar". Some also relates Jayanti Devi with the Mahakal cave temple situated in the village Jayanti of Alipurduar, where many status were created by Stalagmite and Stalactite (combination of limes with water), but strong historical support is also absent here. Vindhyavasini Shakti Peetha. The Vindhyavasini Shakti Peetha is considered a Shakti Peetha despite  the fact that any body parts of Sati did not fall there. This is because it is the place where Devi chose to reside after her birth in Dvapara Yuga. At the time of birth of Lord Krishna to Devaki and Vasudeva, the Yogamaya(Devi) took birth in Gokul to Nanda Baba and Yashoda as per instruction of Lord Vishnu.The Vasudeva replaced his son Krishna with this girl child of Yashoda. When Kansa tried to kill the girl she slipped from his hands and assumed the form of Mahadevi Adishakti. Thereafter Devi chose Vindhya Mountains as her abode to live  on the earth.