Israel Dammon trial
The Israel Dammon trial was a court case which occurred in 1845. The protagonist, Israel Dammon (1811–1886) (also spelled Damman or Damon), was summoned for disturbing the peace during loud, fanatical worship in the farmhouse of James Atkinson Jr., in Atkinson, Maine on February 15 of that year. Present were Christians from the Millerite Adventist tradition. A transcript of the trial was rediscovered in the 1980s, revealing a fuller picture of the incident. Of interest to Seventh-day Adventists, two primary church founders James and Ellen G. White are mentioned in the transcript, although they were not  under trial themselves and did not appear in court. Dorinda Baker, an alleged early Adventist prophet, was also present at the farmhouse. History. On 15 February 1845, a group of Millerite Adventists led by Israel Dammon met for very lively, exuberant worship. Ellen White (then Ellen Harmon) was present, and was 17 years of age at the time. Israel Dammon was arrested that night for disturbing the peace, and later tried. Ellen White described the incident in "Spiritual Gifts" vol. 2. A local newspaper account of the trial which was published on 7 March 1845 in the "Piscataguis Farmer" of  Dover in Piscataquis County, Maine, United States (now the "Piscataquis Observer"; website) was rediscovered and republished in the 1980s. It also mentions Ellen White (then Ellen Harmon): There was a woman on the floor who lay on her back with a pillow under her head; she would occasionally arouse up and tell a vision which she said was revealed to her. The first major critic to use the Israel Dammon trial to undermine the prophetic authority of Ellen G. White was Miles Grant. In a debate he held with D. M. Canright in 1874 Grant brought up the fact that  he had a letter from Dammon alleging "that he had been acquainted with the Whites when she had her first visions. At first he had confidence in them but then renounced them." Canright responded that he was personally acquainted with Dammon and that he was a leader of a band of fanatics who believed that the dead had arisen and gone up. "The visions condemned him for his fanaticism which caused him to turn against them." Later, after Canright apostatized, in his systematic gathering of criticisms against Ellen G. White he did not find Dammon's allegations credible enough to  include in his later writings against her prophetic ministry. The Ellen G. White Estate wrote, "none of the witnesses in the record of Israel Dammon's trial allege any fanatical activity by 17-year-old Ellen Harmon." They do not believe her attendance represented an endorsement. One witness stated, "I never saw such confusion, not even in a drunken frolic."