Rerum Deus Tenax Vigor
Rerum Deus Tenax Vigor is the daily hymn for None in the Roman Catholic Breviary. Translations of the hymn. The original version of the hymn had the word "lumen" in the first line of the second verse, but some versions substituted the word "clarum" instead of lumen. Meaning and purpose of the hymn. It comprises (like the hymns for Terce and Sext) only two stanzas of iambic dimeters together with a doxology, varying according to the feast or season. As in the hymns for Prime, Sext and Compline, the theme is found in the steady march  of the sun, that defines the periods of the day (and provided the basis of Roman and monastic chronology): which translates (not literally, nor strictly by verse): Who mark'st the day-hours as they run by steady marches of the sun'. The moral application is, as usual, made in the following stanza: The authorship of the hymns for Terce, Sext and None is now ascribed only very doubtfully to St. Ambrose. They are not given to the saint by the Benedictine editors (see Ambrosian Hymnography), but are placed by Luigi Biraghi amongst his "inni sinceri", since they are found in  all the MSS. of the churches of Milan. Daniel (I, 23: IV, 13, 17) thinks that much longer hymns for the hours were replaced by the present ones. Pimont disagrees arguing that the saint may well have composed two sets of hymns for the hours. However, the researches of Blume (1908) show that the primitive Benedictine cycle of hymns, as attested by the Rules of Cæsarius and Aurelian of Arles, did not include these hymns, but assigned for Terce, Sext and None (for Eastertide) the hymns: "Jam surgit hora tertia", "Jam sexta sensim volvitur", "Ter hora trina volvitur"; the earliest  MSS. of the cycle give for these hours, for the remainder of the year, the hymns: "Certum tenentes ordinem", "Dicamus laudes Domino", "Perfectum trinum numerum"; while other MSS. give as variants for Lent: "Dei fide qua vivimus", "Meridie orandum est", "Sic ter quaternis trahitur". This Benedictine cycle was replaced throughout Western Christendom by a later one, as shown by Irish and English MSS. which give the present hymns for the little hours.