Communist Ghadar Party of India
The Communist Ghadar Party of India is a far-left political party that is committed to a communist revolution in India based on Marxism–Leninism. History. The party was founded on 25 December 1980, as a continuation of the Hindustani Ghadar Party – Organisation of Indian Marxist–Leninists Abroad founded in Canada in 1970. The group had established a presence in Punjab during the 1970s. Initially the group identified itself with the Naxalite movement in India, especially in Punjab. However, by the end of the 1970s the group rejected the Three Worlds Theory and sided with  Albania in the Sino-Albanian split. The name of the party was inspired by the American-based Ghadar Party, formed by Indian revolutionaries in the early 1900s. "Ghadar" means revolt, a narrative abbreviation referring to Indian Revolt. The party opposed the policies of the Communist Party of India (CPI) and the Communist Party of India (Marxist) (CPI(M)) at the time, which according to CGPI had both adopted a policy of parliamentarianism and support for the Soviet Union and the Naxalbari were fragmented. The party also adopted a policy of opposing 'national oppression', particularly in Punjab, Kashmir and Manipur and rejected  defense of the centralised India state. In December 1990 they held their first congress where they reflected upon the collapse of the Soviet Union, declaring "we are our own models". They concluded that "it is the workers and peasants, women and youth, organised in their collectives, who should rule". They recognised the communist movement as one, and rejected social-democracy as a compromise between right reaction and revolution and rejecting support for the Indian National Congress party against the Bharatiya Janata Party (BJP). The Second Congress was held in 1999, and the Third Congress in January 2005. At the latter  the Constitution of the Communist Ghadar Party of India was adopted. The Fourth Congress was held in October 2010. 25 December 2010 marked the 30th anniversary of the founding the Party. Ideology and theory. The work of CGPI is based on the theoretical thinking of Marxism–Leninism and guided by contemporary Marxist–Leninist thought. Contemporary Marxist–Leninist thought is the summation, taken in general form, of the experience of the application of Marxism–Leninism to the conditions of socialist revolution and socialist construction, to the struggle against modern revisionism and against capitalist restoration, against fascism, militarism, imperialism and medievalism. It  is not the final form of Marxism–Leninism under the economy, empowerment of the people and the democratic renewal of India. The principle adopted at the First Congress that "we are our own models", let us emulate the best we have created. "We are her masters!" — the Program adopted by the Second Congress of the Communist Ghadar Party of India in October 1998 was characterised by the slogan: "Hum hain Iske Malik! Hum hain Hindostan! Mazdoor, Kisan, Aurat aur Jawan!" — which means: "Workers, peasants, women and youth — We constitute India! We are her masters!" From its 3rd congress document it  states: The challenge is to enable the working class to emerge as a united force that forges a powerful front with the peasants and all the oppressed. The challenge is to organise and lead this front to wrest political power from the hands of the exploiting minority and vest it in the hands of the people. The workers, peasants, women and youth of all the nations, nationalities and tribal peoples constituting India must be enabled and organised to set the agenda for the new society. Titled: Towards the Rule of Workers and Peasants and a Voluntary Indian Union. Section::::"Towards the  Rule of Workers and Peasants and a Voluntary Indian Union". In its research, CGPI states in its 3rd congress document:- India is seeking a place at the privileged high table, to carve up the world. The Indian big bourgeoisie, in pursuit of imperialist aims, is seeking closer collaboration with US imperialism as well as with the European Union and Russia. China is seen as a major competitor, while it could also be a potential collaborator. The Indian bourgeoisie is colluding and contending with other imperialist powers, seeking to expand its own sphere of influence in the world, especially in central  and South-East Asia. Imperialism, the highest stage of capitalism, stands increasingly exposed as a system that cannot prolong its life without raining death and destruction on a colossal scale. It is being exposed as a system that is unable to sustain itself without militarisation and wars of conquest, without intensifying the degree of exploitation and misery of the labouring people, and without destroying entire nations and continents. Capitalist globalisation—through liberalisation, privatisation and fiscal stabilisation—has been exposed as nothing but unbridled robbery and plunder of the nations and peoples of the world in the interests of monopolies  and financial oligarchs of a few big and emerging powers. "Within the capitalist democracies, the regimes in power are openly showing their contempt for the well-being and rights of the working class and peoples. They are openly revealing themselves as the tools of finance capital and of the biggest and most aggressive capitalist monopolies. The political process of bourgeois democracy, in its parliamentary and presidential forms, stands exposed as a process designed to concentrate political power in fewer and fewer hands, to the exclusion of the vast majority of people. More and more people are protesting this exclusion from  power. They are protesting the fact that they have no say, except to vote once in a few years to legitimise the rule of one or another party or coalition of the bourgeoisie. "The times are calling on all Indian communists to redouble their efforts to forge the political unity of the working class, peasantry, intelligentsia, oppressed nations and nationalities, tribal peoples, dalits, women and youth. Such political unity can and must be forged on the basis of uncompromising opposition to the bourgeoisie and its anti-social program; and for the realisation of the program for the Navnirman of India . This is a program for taking India out of the world imperialist system by making a clean break with the colonial legacy in economic and political terms. It is a program to establish the rule of workers and peasants, and a voluntary Indian Union, with the economy being oriented to fulfil the needs of the toilers and tillers. The Communist Ghadar Party of India, as a contingent of the international communist movement, is dedicated to adopt tactics that will pave the way for the defeat of the bourgeoisie and those who conciliate with it, and ensure the victory of the  program for the Navnirman of India." On developing theory. It pointed out the necessity for the working class to contest outmoded Eurocentric ideas as well as the reactionary bourgeois rendering of Indian thought, so as to develop the theory of the Indian revolution. It also pointed out that the seeds of revolution exist within the existing conditions of perpetual crisis and revolutionary theory must illuminate the way to nourish those seeds so as to open the path to revolution and social progress. The starting point of all theoretical work is the study of the facts and phenomena that are being  revealed. Revolutionary theory must assist in analysing the class struggle within the present conditions. Further areas include: Publications. The party publishes "Mazdoor Ekta Lehar" in: Other publications include: