Aupamanyava
In the Vamsa Brahmana of Vedic literature, Aupamanyava is listed as a Vedic teacher and sage of the Sama Veda. The patronymic "Aupamanyava" or "Upmanya" establishes him as a descendant of Upamanyu, while the name "Kamboja" suggests an association with the Kamboja kingdom of the (late Vedic) Mahajanapada period. Vamsa Brahmana informs us that "sage Anandaja" had received the Vedic learning from sage Samba, the son of "Sarkaraksa", as well as from Kamboja, the son or descendant of "Upamanyu". Lineage. "Vamsa Brahamana" of the Sama Veda refers to one Rsi "Madragara Shaungayani" as the teacher of Aupamanyava Kamboja. As  the name itself suggests, risi Madragara Shaungayani belonged to Madra tribe, i.e. the Uttaramadras. Dr Jain also observes: ""Kamboja Aupamanyava, pupil of Madragara, is mentioned in the Vamsa Brahmana. This points to a possible relationship of the Madras or more probably of the Uttaramasdras with the Kambojas, who probably had Indian as well as Iranian affinities"". As a grammarian. Aupamanyava is repeatedly quoted as a grammarian by Yaska in his "Nirukta", and also mentioned in respect of the "Nisadas and the Panca-janah". Aupamanyava is also stated to have authored one Nighantu—a collection of Vedic words Pt Bhagva Datta  points out that, Dr G. Opart has referred to one nirukta (etymology) whose authorship he attributes to a certain Upamanyu Vamsa Brahmana. Commenting on the Vamsa Brahmana list of Vedic teachers, Albrecht Weber writes: ""One fact deserves to be especially noticed here, namely, that several of the teachers mentioned in the Vamsa Brahmana, by their very names, points us directly to the north-west of India, e.g. Kamboja Aupamanyava, Madaragara Saungayani, Sati Aushtrakshi, Salamkayana and Kauhala" ". And commenting on the same list, R Morton Smith also writes: "“The names Kamboja Aupamanyava, Sati Austraksi and Madragara Saungayani suggest a North-west  connection for the main branch of Vamsa Brahmana". Among the entire lists of ancient Vedic teachers of the Satapatha Brahmana as well as the Vamsa Brahmana, Kamboja Aupamanyava appears as the first "Aupamanyava"' (i.e. "son or descendant of Upamanyu"). This Kamboja Aupamanyava was the guru of Anadaja Chandhanayana who in turn was the guru of Bhanumant Aupamanyava. Bhanumant Aupamanyava had instructed Urjayant Aupamanyava. Vedic teachers Bhanumanta Aupamanyava and Urjayant Aupamanyava of the Vamsa Brahmana list were probably the son and grandson of Kamboja Aupamanyava. Aupamanyava/Upamanyu Gotra. "Upamanyu" also is one of the gotras of Hindu brahmins. The people with  Upamanyu gotra live in far western part of Nepal and eastern Parts of Jammu & Kashmir. They are basically present just below the Mount Kailash as they pray to Lord Shiva only. However, according to Dr D. C. Sircar, Upamanyu gotra is not found in early Sanskrit literature and it is difficult to determine at this time whether it is a mistake for Aupamanyava gotra. Prof B. N. Datta comments: ""...In the list of Brahmana gotras mentioned in the Matsya-Purana, the name "Kamboja" is to be found. It is said to be an offshoot of the Vrigu (Bhrigus) gotras. This  means that a Rishi hailing from the Kamboja tribe was also founder of a Brahmanical class...Weber says that the appearance of the name of Kamboja (an Indian-sounding name in Vedic text) as a Sama theologian is analogous of the discovery of the name of Gautama in Zoroastrian Mithra-Yesht. Upamanyu was of Kamboja descent, and Ushtaxri (Sati Austrakshi) was probably of Bactrian origin. Further, the name of prominent Rishi like Atharva sounds like Atharavan or Atharvan, the Persian fire-cult priest. The names of Atharva and Angirasa are connected with the introduction of fire-cult amongst the Vedic  people. In this case, we find another infiltration of the foreign element (Kambojas etc.) in the ethnic composition of the Vedic Aryas" ".