Islam in Denmark
Islam in Denmark, being the country's largest minority religion, plays a role in shaping its social and religious landscape. According to a 2020 analysis by Danish researcher Brian Arly Jacobsen, an estimated 256,000 people in Denmark — 4.4% of the population — were Muslim in January 2020. The figure has been increasing for the last several decades. In 1980, an estimated 30,000 Muslims lived in Denmark, amounting to 0.6% of the population. The majority of Muslims in Denmark are Sunni, with a sizeable Shia minority. Members of the Ahmadiyya are also present in Denmark. In the 1970s Muslims  arrived from Turkey, Pakistan, Morocco and the former Yugoslavia (mainly Bosnia) to work. In the 1980s and 90s the majority of Muslim arrivals were refugees and asylum seekers from Iran, Iraq, Somalia and Bosnia. In addition, some ethnic Danes have converted to Islam; In 2017, close to 3,800 Danish Muslims were converts to the religion. History. Danish historian Jørgen Bæk Simonsen documents that encounters between Denmark and the Muslim world date back to the Middle Ages, when the Danish military participated in the Crusades to take control of Jerusalem from Muslim rule. King Frederick V of Denmark also travelled to  South Arabia to collect information, plants, and artifacts. Among his co-voyagers was Carsten Niebuhr who observed and noted the customs of the region. One of the first Danish converts to Islam was Knud Holmboe, a journalist and writer of "Desert Encounter", in which he detailed his first-hand account of the Libyan Genocide. An 1880 Danish census recorded 8 "Mohammadans" in the country. Censuses continued to be carried out until 1970. Large-scale immigration from Muslim countries began in the 1950s. Due to the expansion of Denmark's post-war economy and increase in industrialization in the 1950-1960s , a large number of immigrants migrated to the country from the highly-Muslim populated nations of Yugoslavia, Turkey, Pakistan, and North Africa. This period was the first wave of large-scale Muslim immigration to Denmark. The first purpose-built mosques belonged to Ahmadi Muslims and was constructed in 1967. In 1973, the Danish government stopped free migration to the country. Rules were laxed in 1974 so that people with family in Denmark, people marrying someone in Denmark, or people seeking asylum could come to the country. In the 1980s, a second wave of Muslims immigrated to Denmark, mainly from Iran , the Middle East, and Africa. Many of these immigrants were seeking political asylum. Freedom of religion is guaranteed by the Constitution of Denmark, but the Church of Denmark enjoys certain privileges such as state subsidies that other religious groups in the country do not. As of 2013, 23 different Muslim communities are recognized as "acknowledged religious communities," giving them certain tax benefits. 2000s. The asylum seekers comprise about 40% of the Danish Muslim population. According to a survey conducted in the mid 2000s on mosques in Denmark, there were about 115 mosques in Denmark. Of these, about 105 were Sunni  Muslim, with most others following the Shia branch. It was found that there were about 30 imams on work visas active in Denmark from abroad and most of these were sent by the Turkish Directorate of Religious Affairs (Diyanet) agency. As a general rule, Friday prayers were not conducted in Danish but in the native tongues of the congregation. 2010s. In 2014, halal slaughter without electrical stunning was banned in Denmark, citing animal welfare concerns. In August 2017, two imams, one of which is the head of Hizb ut-Tahrir in Australia were added to the Danish list of hate  preachers, which meant they could not enter Denmark, bringing the total to ten. In autumn 2017, the Danish parliament (Danish: Folketinget) agreed to adopt a law prohibiting people to wear "attire and clothing masking the face in such a way that it impairs recognizability". A full ban on both niqabs and burqas was announced on 31 May 2018. The ban came into force on 1 August 2018 and carries a fine of 1000 DKK (about 134 euros); with repeat offending, the fine may reach 10 000 DKK. It targets all garments that cover the face, such as fake beards or  balaclavas. Supporters of the ban claim that the ban facilitates integration of Muslims into Danish society, while Amnesty International claimed the ban violated women's rights. A protest numbering 300-400 people was held in the Nørrebro district of Copenhagen, organised by the Socialist Youth Front, "Kvinder i Dialog" and "Party Rebels". According to a 2017 survey, there was an increase in the number of mosques in Denmark from 115 in 2006 to about 170 in 2017, which represented an increase of almost 50%. This increase corresponded roughly to the increasing numbers of Muslims in the country, which had risen  from 200,000 to about 300,000. According to polls among Muslims in Denmark conducted in 2006 and 2018, religiosity shows an escalation over time; whereas 37% prayed five times a day in 2006, by 2018 this number had increased to 50%. This was contrary to expectations that Muslims had been expected to conform to mainstream Danish society, where not many people are not particularly devoted to religion. The possible cause of the trend, according to sociologist Brian Arly Jacobsen at Copenhagen University, was the construction of 20-30 new mosques in the intervening 10 years. In April 2019, riots broke out  in Nørrebro in Copenhagen, Denmark, after Islam critic Rasmus Paludan staged a demonstration in the district. 23 people were arrested for a range of offences, from refusal to obey commands issued by police to arson and violence against police. Emergency services responded to 70 fires connected to the disturbances. 2020s. In March 2021, legislation banned antidemocratic donations to recipients in Denmark, which according to Immigration minister Mattias Tesfaye was due to there being extremist movements abroad which are trying to turn Muslims against Denmark and undermining core values of Danish society. The legislation was prompted by media reports of millions  being donated to mosques in Denmark having received millions in donations from the Middle East. Demographics. The Danish government does not collect data on citizens' religion so the exact number of Muslims in Denmark is not known with certainty. The Danish researcher Brian Jacobsen from University of Copenhagen, who makes regular estimations based on the national origin of immigrants and their descendants, estimates that by January 2020 Muslims made up 256,000 persons or 4.4% of the Danish population. One year earlier, Jacobsen had estimated the number of Danish Muslims to 320,000 persons, but adjusted his earlier estimates downwards after having  accessed new and more precise data. Also the "World Population Review." reported a figure of 313,713 Muslims living in Denmark, or approximately 5.40% of the population, in October 2019. The Danish Muslim population has been increasing for the last several decades. Jacobsen has estimated that in 1980, close to 30,000 Muslims lived in Denmark, i.e. 0.6% of the population. In 2009, the U.S. Department of State reported the share as approximately 3.7% of the population due to immigration. Earlier sources, including the Ministry of Foreign Affairs of Denmark, have cited lower percentages. According to figures reported by the BBC in  2005, about 270,000 Muslims lived in Denmark at the time (4.8% out of a population of 5.6 million). Over 70% of Muslims in Denmark are Danish citizens, and the majority are first- or second-generation immigrants. In 2017, close to 3,800 Danish Muslims were converts to the religion. Muslims are unevenly distributed around Denmark with the majority concentrated in major cities. An estimated 47.4% of Danish Muslims live in Greater Copenhagen, 9.4% in Aarhus, and 5.5% in Odense. Ethnicity. In 2008 a report published by the Danish Broadcasting Corporation estimated that the Danish Turks formed 70,000 out of a total  of 200,000 Muslims in the country. Hence, approximately 35% of the country's Muslims were of Turkish origin. In 2014, Brian Arly Jacobsen said that the largest ethnic group of Muslims in Denmark were Turks (22.2% of all Danish Muslims), followed by Iraqis (10.2%), Lebanese (9.5%), Pakistanis (8.7%), Somalis (7.3%), and Afghanis (6.3%). Branches. According to a 2008 survey of immigrants to Denmark from Muslim-majority countries by "IntegrationsStatus", 45% were Sunni, 11% were Shia, and 23% belonged to another branch of Islam (such as Hanafi, Salafi, Shafai Humbli, etc.). The other 21% belonged to another religion or had no  religion. Religiosity. A 2002/2003 study of Danish youth in upper secondary school found that 100% of Muslims believed in God and 90% believed in heaven, hell, angels and devils. Only 52% of non-Muslim Danes in the survey said they believed in God while 15-25% said they believed in heaven, hell, angels and devils. Roughly half of the Muslims in the survey said they prayed often, while a third claimed to visit a mosque once a month. In a 2005 survey, 40% of Muslim immigrants and their descendants participated in religious ceremonies/services compared to 60% of Roman Catholic  immigrants/ descendants did the same. In a 2008 survey of immigrants from Turkey, Pakistan, ex-Yugoslavia, Iran, Iraq, and Somalia, 37% considered themselves very little/little religious, 33% considered themselves moderately religious, 24% considered themselves very religious. A 2011 survey found that 37% of Danish Muslims were non-practicing Muslims. In a 2006 survey, 82% of Danish Muslim parents answered that religion was an important issue in the upbringing of children compared to 67% of Danish non-Muslims who answered the same. In 2006, Jyllands-Posten conducted a poll which found that 37% of Muslims prayed five times a day  or more, in 2015 the figure had risen to just about half, or 50%. In 2006, 62% agreed that the instructions of the Quran should be followed completely, in 2015 the figure had increased to 77%. According to the poll, younger Muslims were the most religious. A researcher at Copenhagen University, Brian Arly Jacobsen, concluded that Muslims were becoming more religious but he also criticized the methodology behind the study and recommended more research. A 2017 Fundamental Rights Agency report found that on a scale from 1 (not at all attached) to 5 (very strongly attached), the average Danish Muslim  felt a 3.9. Apostasy. In 2020, a group of former Muslims in Denmark formed a Scandinavian chapter of Central Council of Ex-Muslims, an organization which started in Germany where people who had left the religion could support each other. Culture. Roughly 3,000 Shia Muslims march annually in Nørrebro during Ashura. Since 2011, Muslim organizations such as the Danish Muslim Union and Minhaj-ul-Qur'an have held a "Peace March" to celebrate Mawlid with hundreds in attendance. In September 2017, the Danish bureau Unique Models became the first and only fashion agency in the country to include a Muslim woman  who wears a hijab when they hired the 21-year-old Amina Adan. Interfaith relations. Several Muslim youth organizations work to make contact with Danish society as a whole by inviting locals to mosques and representing Islam in a positive light. In 1996, the Islamic-Christian Study Centre was set up by Muslims and Christians. It has an equal number of Muslims and Christians as board members and strives to build positive relations between citizens of both religions. The members focus on counselling, lectures, study groups, excursions, and publications. A report titled "Conversation Promotes Understanding" published by the Church of  Denmark in 2000 put an emphasis on increasing dialogue with Muslims. Margrethe Vestager, the then Minister for Ecclesiastical Affairs, supported the conclusion of the report. The Church of Denmark has held friendship dinners for Muslims during Ramadan and Christmas. Education. Annette H. Ihle's 2007 study of Muslim School (also called Free Schools) have a higher rate of students continuing into high school than national public schools (41% to 26%). A more recent 2016 analysis by the politically independent think-tank Kraka concluded that students with a non-western background attending Muslim private schools achieved significantly better grades in their  9th grade exit examinations than their Muslim counterparts at Danish public schools. The difference between the students' final examination marks was 1.4 grade points–an average 4.6 at the public schools and 6.0 at the Muslim private schools. Religious issues. In 1967 the Nusrat Jahan Mosque was built in Hvidovre, a Copenhagen suburb. This mosque is used by adherents of the Ahmadiyya faith. Other mosques exist but are not built for the explicit purpose. It is not forbidden to build mosques or any other religious buildings in Denmark but there are very strict zoning laws. One piece of land has  been reserved for a grand mosque at Amager (near Copenhagen), but financing is not settled. Danish Muslims have not succeeded in cooperating on the financing of the project and do not agree on whether it should be financed with outside sources, such as Saudi money. Advertisements by the Danish People's Party, which promote anti-mosque legislation, contend that Iran and Saudi Arabia are sources of funding. These are considered despotic regimes by the DPP. Seven Danish cemeteries have separate sections for Muslims. Most of the Danish Muslims are buried in those cemeteries, with about 70 being flown abroad for  burial in their countries of origin. A separate Muslim cemetery was opened in Brøndby near Copenhagen in September 2006. In 2009, the U.S. Department of State released a report on religious freedom in Denmark. One finding was that there were a few isolated incidents of discrimination against immigrants, which included desecration of graves: There were isolated incidents of anti-immigrant sentiment, including graffiti, low-level assaults, denial of service, and employment discrimination on racial grounds. Societal discrimination against religious minorities was difficult to distinguish from discrimination against ethnic minorities. The Government criticized the incidents and investigated several, but it brought  few cases to trial specifically on charges of racial discrimination or hate crimes. Reports continued of incidents of desecration of ethnic and religious minority gravesites. Al-Faruq mosque. In May 2017 an imam of the al-Faruq mosque in Nørrebro held a service where he preached a vision of the caliphate and the murder of Jews. The sermon was uploaded to YouTube and after having been translated, it was reported to police as a hate crime. The trial began in July 2018. In a Facebook post, the imam claimed that the Denmark had criminalised the words of his prophet and  the word of his deity. The al-Faruq mosque also appeared in the 2015 Copenhagen terrorist attack as perpetrator Omar el-Hussein had visited there. When TV2 reporters visited the mosque for two hours, they did not find any visitors who rejected the views of the imam. Grimhøj mosque. In 2014, regional police authorities (Danish: "Østjyllands Politi") found that of the 27 individuals who had travelled from the Gellerup area to participate in the war in Syria and Iraq, 22 had been visitors to Grimhøj mosque. The former chairman of the mosque Oussama El-Saadi was interviewed in a 2014  DR documentary about the mosque where he expressed sympathies for the Islamic State of Iraq and the Levant. In 2016 journalists visited the Grimhøj mosque with a hidden camera and imam Abu Bilal preached that women who were unfaithful to their husbands should be stoned to death or whipped and infidels (who did not take part in Ramadan fasting) should be killed. Politics. As of 1989, Denmark has allowed all immigrants who have a three-year legal stay, to vote and compete in local elections. However, only Danish citizens may vote for members of the National Parliament. In 2007, a  hijab-wearing Muslim woman named Asmaa Abdol-Hamid attempted to run for Folketing, gaining the candidacy for a Copenhagen seat for the Red-Green Alliance. She was listed seventh on the party's parliamentary candidate list. Her candidacy caused debate in Denmark over the fact that she intended to serve wearing a hijab. Although she was not elected, it was said that she might still appear in the parliament as a substitute for Johanne Schmidt-Nielsen. Danish People's Party MP Søren Krarup compared Abdol-Hamid's headscarf to a Nazi swastika, saying they were both symbols of totalitarianism. Anthropologist  Mikkel Rytter stated that there is a "'litmus-test' of Muslim politicians" regarding whether a practicing Muslim could be trusted to protect human rights and separation of church and state in government. In 2014, three Muslim brothers formed the National Party to focus on what they saw as an attack on traditional Danish values of tolerance and openness. The political party focuses on anti-racism and allowing public expression of religion. Sharia law. According to a poll by the Wilke institute, almost 40% of Muslims agreed that Danish law should be based on the Quran, of which 11.3% of agreed  that Danish law should be exclusively be based on the Quran and the other 26.5% agreed that Danish law should be based on a mix of the Quran and the Constitution of Denmark. Freedom of speech. A poll by the Danish Ministry of Justice in 2020 showed that 76% of Muslim immigrants and their descendants from Turkey, Lebanon, Pakistan and Somalia agreed that criticising Islam should be outlawed, compared to 18% of the total population. The Danish law against blasphemy was abolished in 2017. Religious infrastructure. A 2006 report estimated that 20% to 25% of Danish Muslims were associated with  a mosque association. Sociologist of religion, Lene Kühle, estimated in 2006 that there were 115 mosques in Denmark. Of these, 11 were Shia, and 2 were Ahmadi. Schools. In Denmark, religious studies is named "Christian studies" and focuses on the Church of Denmark. Parents have the right to withdraw their students from these religious courses but Muslim parents rarely do. Students in grades 1-6 learn about the Church of Denmark, before the curriculum begins teaching major world religions, including Islam, in grades 7–9. As a result, all students in Denmark receive a basic understanding of Islamic beliefs and culture . The first Muslim private school was founded in 1978 and called the Islamic Arabic School () in Helsingør. Since then, over 30 such schools have been opened and many offer Arabic language classes and Islamic studies. However, the majority of Muslim students still go to non-religious public schools. The biggest school is Dia Privatskole in Nørrebro with about 410 students. Two Pakistani schools teach in Urdu as mother tongue and several Turkish schools have Turkish instruction. Most other schools cater to Arabic-speaking students. In July 2017 study material in Arabic which promoted martyrdom and jihadism was found in the  Islamic school "Nordvest Privatskole" (tr: Northwest Private School) in Copenhagen during an unannounced visit by Danish education authorities. The school's building was sold in June 2017 to the investor Ali Laibi Jabbar from shia Almuntadar congregation in Malmö. Danish school inspection did not believe the principal of "Nordvest" when he claimed the investor would have no influence in how the school is run and stopped state funding of the school. In "Iqra Privatskole" in Copenhagen immigrant-dominated district of Nørrebro it was discovered that vice principal and imam Shahid Mehdi for years had run a web page where he  discouraged Muslim youth from having non-Muslim friends. Shahid Mehdi was sentenced in Malmö for having sexually assaulted a woman in a park by baring his genitals and chasing her. As a result of these investigations, the school was placed under stricter supervision by authorities. The "Roser Skolen" in Odense was placed under supervision by authorities during the investigation about whether controversial imam Abu Bashar from Vollsmose are running the school through front men after it was discovered his 28-year-old son was hired in a managerial position at the school. In the Al-Salam school in Odense authorities  investigated whether the principal spoke Danish and whether the teaching was primarily done in Arabic. In the summer of 2018, the Muslim school Lykkeskolen in Aarhus was closed. The public school which received the pupils found that several of them could not read and their education had to start from the beginning. The receiving school also noted that fights among the pupils became frequent which had only occurred rarely before. Controversy. Islamic dress. In 2005, the Supreme Court of Denmark upheld a law allowing businesses to ban women from wearing headscarves as part of a uniform. In 2009, judges and  jurors were banned from wearing any religious symbols, including headscarves. The law was met with opposition by several bar associations. Some schools have banned face veils in class. The Danish People's Party has called for a ban on face veils nationwide, as well as a ban on headscarves in parliament, but neither of these proposals have passed as of 2013. In May 2018, Parliament officially passed a law banning the wear of any garment that covers the face, effectively prohibiting burqas and niqabs. Politicians who support this law argue that it is a matter of national security, while opponents  of the law argue that it is a means of discriminating against Muslim women. Justice Minister Soren Pape Poulsen defended the law, arguing that the Muslim dress violated Danish values. Following the passing of the law, a number of protests were held across the nation. The group Kvinder i Dialog held peaceful demonstrations in Copenhagen against the law. Section::::"Jyllands-Posten" Muhammad cartoons controversy. The Danish newspaper "Jyllands-Posten" printed 12 caricatures of the Islamic prophet Muhammad in September 2005. These cartoons sparked an international controversy, ultimately resulting in the scorching of two Danish diplomatic missions, a boycott of Danish goods  in several countries, and a large number of protests around the world. The number of protests caused an increase in support for the anti-immigration Danish People's Party. In February 2006 after the escalation of the cartoons controversy the political organization Democratic Muslims () was founded by Naser Khader, Yildiz Akdogan and other Muslims. Its goal is a peaceful co-existence of Islam and democracy. Naser Khader left his position as leader in 2007. In 2009 and 2011, it was reported that the organization had few members and little activity. In August 2013 Ahmed Akkari, who had taken a major  role in the affair and was the spokesman for a tour of Imams to the Middle East to protest the cartoons, expressed his regret for his role in the Imams' tour of the Middle East, stating that "I want to be clear today about the trip: It was totally wrong. At that time, I was so fascinated with this logical force in the Islamic mindset that I could not see the greater picture. I was convinced it was a fight for my faith, Islam." Still a practising Muslim, he said that printing the cartoons was ok and he personally apologised  to the cartoonist Westergaard. Westergaard responded by saying "I met a man who has converted from being an Islamist to become a humanist who understands the values of our society. To me, he is really sincere, convincing and strong in his views." A spokesman for the Islamic Society of Denmark said "It is still not OK to publish drawings of Muhammad. We have not changed our position." Citizenship Laws. In 2018, the Danish nationality law was changed to make a handshake a mandatory component of the nationalization ceremony. As some Muslims oppose contact with members of the opposite sex, many  individuals argue that this law targets Muslim immigrants. Proponents of this law argue that the handshake is a sign of respect towards Danish culture and values. Discrimination. A 2008 study by Brian Arly Jacobsen compared parliamentary debates over Islam from 1967–2005 to parliamentary debates of Jewish immigrants from 1903 to 1925. The study concluded that while both minority groups have been seen as alien, Jews were often seen as biologically and racially different whereas Muslims are seen having a culture incompatible with Danish society. In 2015, about 200 Danes in Copenhagen wielding torches and placards marched in Denmark's first  anti-Islam PEGIDA rally. The protesters marched from the National Art Museum to "The Little Mermaid", and were opposed along the way in Nørrebro by anti-racist counter-demonstrators holding signs reading "Refugees and Muslims are welcome." Some Muslims attended a counter-protest nearby and despite confrontations with PEGIDA supporters no violence ensued. According to a report by the Danish National Police in 2017, 67 religiously-motivated hate crimes were reported against Muslims in the country, showing a significant increase from previous years. This increase in anti-Muslim discrimination follows a similar pattern as that of France, Sweden, and other  surrounding European nations.