The Wandering Jew (Sue novel)
The Wandering Jew () is an 1844 novel by the French writer Eugène Sue. Plot. The story is entitled "The Wandering Jew", but the figure of the Wandering Jew himself plays a minimal role. The prologue of the text describes two figures who cry out to each other across the Bering Straits. One is the Wandering Jew, the other his sister, Hérodiade. The Wandering Jew also represents the cholera epidemic— wherever he goes, cholera follows in his wake. The Wandering Jew and Hérodiade are condemned to wander the earth until the entire Rennepont family has disappeared  from the earth. The connection is that the descendants of the sister are also the descendants of Marius de Rennepont, Huguenots persecuted under Louis XIV by the Jesuits. The brother and sister are compelled to protect this very family from all harm. After this first introduction, the two appear only very rarely. The Rennepont family is unaware that these protective "éminences grises" exist, but they benefit from their protection in various ways, be it by being saved from scalping by the Native Americans, or from languishing in prison. The Rennepont family lost its position and most of its wealth during  the French persecution of the Protestants (after the Revocation of the Edict of Nantes in 1685). A small fortune was given to a Jewish banker immediately before the Renneponts dispersed all over Europe and Asia, and this fortune has grown into a huge sum, through the miracle of compound interest. In 1682, the Rennepont family members each got a bronze medal telling them to meet back in Paris 150 years later, at which time the fortune will be divided among the surviving members. So much time has passed, however, that almost none of the still-living Renneponts have any idea  why they need to come to Paris. They nevertheless set out from India, Siberia, America, France, and elsewhere to make their way to rue Saint-François No. 3 in Paris by 13 February 1832. The members of the family are not only dispersed all over the world, but also all over the social ladder, as laborers, factory owners, princes (in India!) and the independently wealthy. The Jesuits have heard of this huge fortune and want to get it for themselves. Two Jesuits (Rodin and Père d'Aigrigny) and their many recruited accomplices are in charge of obtaining the money for the  Society of Jesus and dispossessing the Rennepont family. Their plan is to have only the unwitting Gabriel, the Jesuit missionary, show up to claim the fortune. Since he is a monk and can have no possessions of his own, the fortune will go to the wily Jesuits. Gabriel's entry into the order is not accidental – it is his pious mother, manipulated by the Jesuits, who persuaded him to become a Jesuit. The Jesuits have spies and henchmen all over the world, from the remote Americas to Siberia, and they use them to put obstacles in the paths of the  Renneponts as they make their way back to Paris. Moreover, they also spy on each other, demonstrating that they don't even trust each other. The principal obstacles are as follows: Général Simon, father of Rose and Blanche, is a Rennepont, unknown to his daughters. Général Simon has been so long exiled from France and his family that he doesn't even know he has daughters. He thinks he has one son. He does not arrive for the meeting, either, although his situation is less clear than that of the others. Only Gabriel shows up to the meeting, but at  the last minute Hérodiade makes an appearance. Gabriel recognizes her from when she rescued him in the Americas. Hérodiade goes to a drawer and pulls out a codicil that explains that the parties have three and a half months from 13 February to present themselves. Upon this unexpected turn of events the Père d'Aigrigny is fired, and Rodin replaces him. He decides to take more drastic action by using cholera to annihilate some of the Rennepont family. He maneuvers Rose, Blanche, and Jacques in front of the cholera epidemic and thereby rids himself of them. With François Hardy, Rodin shows  him how Hardy's best friend had betrayed him. He also arranges for Hardy's mistress to leave for the Americas, and has Hardy's treasured factory burn to the ground (all this on the same day). Hardy takes refuge among the Jesuits, who persuade him to enter their order. Djalma falls in love with Adrienne, so the Jesuits use his passion to destroy him: they make Djalma think that Adrienne has been unfaithful, and he poisons himself. But he dies slowly and drinks only half the bottle, so there's plenty of time for Adrienne to find out what  he's done and poison herself, too. ( c.f. Romeo and Juliet). On the day of the second meeting, none of the Renneponts show up (Gabriel having quit the Jesuits), and Rodin alone presents himself. But Samuel, the guardian of the house, has realized the injustices that have taken place. He brings the coffins of all the Renneponts back to show Rodin his wickedness, and he burns the testament that would have given Rodin access to the money. Gabriel and Hardy die as a matter of course, which means that the Wandering Jew and Hérodiade can finally rest in peace. The  last pages of the novel recount their final "death," which they joyfully encounter. It is not clear what finally happens to the vast fortune that was never claimed. Publication. "The Wandering Jew" was a serially published novel, which attained great popularity in Paris, and beyond. According to historian John McGreevy, the novel was intensely and deliberately "anti-Catholic". Its publication, and that of its predecessor "The Mysteries of Paris", greatly increased the circulation of the magazines in which they were published; in addition they are held to have influenced legislation on the Jesuits, and caused a general "jesuitophobie". The novel  is over 1,400 pages long. An opera, "Le Juif errant", by Fromental Halévy, was based on elements of the novel.