Kungumthetho waseZulwini nesimiso sasemhlabeni ukukholelwa kuNkulunkulu nokwazi uNkulunkulu, kanti namuhla—ngesikhathi lapho uNkulunkulu osesimweni somuntu enza umsebenzi Wakhe—yisikhathi esihle sokwazi uNkulunkulu. Ukwanelisa uNkulunkulu kwenzeka ngokuba nesisekelo sokuqonda intando kaNkulunkulu, futhi ukuze uqonde intando kaNkulunkulu, kudingeka wazi uNkulunkulu. Lolu lwazi ngoNkulunkulu lungumbono ikholwa okumele libe nawo; luyisisekelo somuntu sokukholelwa kuNkulunkulu. Uma umuntu engenalo lolu lwazi, ngakho ukukholelwa kwakhe kuNkulunkulu kufiphele, futhi kusekelwe entweni engekho. Yize kuyisinqumo sabantu abafana nalaba ukulandela uNkulunkulu, abatholi lutho. Bonke labo abangatholi lutho kulolu quqaba yibo abazosuswa, futhi bangabantu abenza okuncane kakhulu. Noma yisiphi isinyathelo somsebenzi kaNkulunkulu osibonayo, kumele uhambisane nombono omkhulu. Ngaphandle kombono onjalo, kuzoba nzima kuwe ukwamukela isinyathelo ngasinye smsebenzi omusha, ngoba umuntu akakwazi ukucabanga ngomsebenzi omusha kaNkulunkulu, kungaphezulu kokuqonda komuntu. Kanti ngaphandle komelusi owelusa umuntu, ngaphandle komelusi ohlanganyela ngombono, umuntu akakwazi ukwamukela lo msebenzi omusha. Uma umuntu engayamukeli imibono, ngalokho ngeke awamukele umsebenzi omusha kaNkulunkulu, kanti uma umuntu engakwazi ukulalela umsebenzi kaNkulunkulu omusha, khona-ke umuntu akakwazi ukuqonda intando kaNkulunkulu, ngalokho ulwazi lwakhe ngoNkulunkulu alulingani nalutho. Ngaphambi kokuba umuntu enze amazwi likaNkulunkulu, kumele awazi amazwi kaNkulunkulu, lokhu kusho ukuthi, kumele aqonde intando kaNkulunkulu; yingale ndlela kuphela amazwi kaNkulunkulu angenziwa ngayo ngendlela eyiyo nangokwenhliziyo kaNkulunkulu. Wonke umuntu ofuna iqiniso kumele abe nakho lokhu, kanti futhi kuyinqubo okumele wonke umuntu ozama ukwazi uNkulunkulu adlule kuyo. Inqubo yokwazi amazwi kaNkulunkulu kuyinqubo yokwazi uNkulunkulu, futhi kuyinqubo yokwazi umsebenzi kaNkulunkulu. Ngalokho, ukwazi imibono akubhekiseli nje kuphela ekwazini ubuntu bukaNkulunkulu osesimweni somuntu, kodwa kubandakanya ukwazi amazwi nomsebenzi kaNkulunkulu. Ngamazwi kaNkulunkulu abantu bakwazi ukuqonda intando kaNkulunkulu, kanti ngomsebenzi kaNkulunkulu bakwazi ukwazi isimo sikaNkulunkulu nokuthi uyini uNkulunkulu. Ukukholelwa kuNkulunkulu kuyisinyathelo sokuqala sokwazi uNkulunkulu. Inqubo yokukhula ekukholweni kokuqala kuNkulunkulu kuye ekukholweni okujulile kuyinqubo yokwazi uNkulunkulu, kanye nenqubo yokubona umsebenzi kaNkulunkulu. Uma ukholelwa kuphela kuNkulunkulu ngoba wenza nje ukukholelwa kuNkulunkulu, futhi ungakholelwa kuNkulunkulu ukuze wazi uNkulunkulu, khona-ke alikho iqiniso ekukholweni kwakho, futhi ngeke kuhlanzeke—angingabazi ngalokhu. Uma, ngesikhathi ebona uNkulunkulu, umuntu eqala kancane kancane ukwazi uNkulunkulu, khona-ke nesimo sakhe sizoshintsha kancane kancane, nokukholwa kwakhe kukhule kube okweqiniso. Ngale ndlela, uma umuntu ephumelela ekukholweni kuNkulunkulu, uzozuza uNkulunkulu ngokugcwele. UNkulunkulu uze waba nenyama okwesibili futhi wenza nomsebenzi Wakhe Yena uqobo ukuze abantu bamazi, futhi bakwazi nokumbona. Ukwazi uNkulunkulu[a] umphumela wokugcina okumele kufezeke ekugcineni komsebenzi kaNkulunkulu; kuyimfuneko yokugcina kaNkulunkulu esintwini. Ukwenza lokhu ngenxa yobufakazi Bakhe bokugcina, nokuthi umuntu ekugcineni aphendukele Kuye ngokuphelele. Umuntu angathanda kuphela uNkulunkulu ngokwazi uNkulunkulu, futhi ukuze athande uNkulunkulu kumele amazi uNkulunkulu. Noma ngabe umfuna ngayiphi indlela, noma uhlose ukuzuzani, kumele akwazi ukufinyelela ekwazini uNkulunkulu. Kungale ndlela kuphela lapho umuntu enganelisa inhliziyo kaNkulunkulu. Kungokwazi uNkulunkulu kuphela lapho umuntu engakholelwa khona kuNkulunkulu, futhi kungokwazi uNkulunkulu kuphela lapho umuntu engakhonza futhi alalele khona uNkulunkulu. Labo abangamazi uNkulunkulu angeke bamlalele futhi bamkhonze ngeqiniso uNkulunkulu. Ukwazi uNkulunkulu kubandakanya ukwazi isimo sikaNkulunkulu, ukuqonda intando kaNkulunkulu, ukwazi ukuthi uyini uNkulunkulu. Kodwa noma ngabe iyiphi ingxenye yokwazi uNkulunkulu, konke kudinga ukuthi umuntu akhokhe, kudinga intando yokulalela, ngaphandle kwakho akekho ongalandelela kuze kube sekugcineni. Umsebenzi kaNkulunkulu awuqhathaniswa nemibono yomuntu, isimo sikaNkulunkulu nalokhu uNkulunkulu ayikho izinto ezinzima ukuthi umuntu angazazi, kanti konke uNkulunkulu akushoyo nakwenzayo umuntu akakwazi ukukuqonda; uma umuntu efisa ukulandela uNkulunkulu, kodwa engafuni ukulalela uNkulunkulu, kusho ukuthi umuntu ngeke azuze lutho. Kusukela ekudalweni komhlaba kuze kube yinamuhla, uNkulunkulu wenze umsebenzi omningi ongaqondakali kubantu futhi abantu abakuthole kunzima ukuba bawamukele, kanti futhi uNkulunkulu usesho okuningi okwenza ukuthi kube nzima ukuba imibono yomuntu yelapheke. Kodwa yize kunjalo akakaze awuyeke umsebenzi Wakhe ngenxa nje yokuthi abantu banobunzima obukhulu; uqhubekile wasebenza waqhubeka wakhuluma, yize noma “amabutho” amaningi esale endleleni, usawenza umsebenzi Wakhe, usaqhubeka nokukhetha amaqembuqembu abantu abafuna ukulalela umsebenzi Wakhe omusha. Akawazweli lawo “maqhawe” awile, kodwa bayigugu Kuye labo abemukela umsebenzi Wakhe omusha namazwi Akhe. Kodwa uzofika kuphi esebenza ngale ndlela, isinyathelo nesinyathelo? Kungani elokhu esusa aphinde akhethe abantu? Kungani elokhu esebenzisa le ndlela? Inhloso yomsebenzi Wakhe ukuthi abantu bamazi, bese bezuzwa Nguye. Umgomo womsebenzi Wakhe ukusebenza kulabo abakwaziyo ukulalela umsebenzi awenza namuhla, ukungasebenzi kulabo abalalela umsebenzi Wakhe odlule, kodwa bephikisa umsebenzi Wakhe wanamuhla. Yiso lesi isizathu esenza ukuba asuse abantu abaningi kangaka.