Australasian swamphen
The Australasian swamphen ("Porphyrio melanotus") is a species of swamphen ("Porphyrio") occurring in eastern Indonesia (the Moluccas, Aru and Kai Islands), Papua New Guinea, Australia and New Zealand. In New Zealand, it is known as the pukeko (from the Māori ). The species used to be considered a subspecies of the purple swamphen. Distribution. The Australasian swamphen occurs in mainland Australia, eastern Indonesia, the Moluccas, Aru and Kai Islands, and in Papua New Guinea. It is also found on New Zealand's main islands and in the Chatham and Kermadec Islands. It has a small shield, black upperparts, and  a purple throat and breast. "P. p. pelewensis" (Hartlaub & Finsch, 1872) from Palau, resembles "melanotus" but has greener upperparts and is smaller. "P. p. melanopterus" (Bonaparte, 1856) is found from the Lesser Sundas and Moluccas to New Guinea. It is as "melanotus" but smaller, more variable and less blue in the upperparts. "P. p. bellus" (Gould, 1820) from Western Australia is as "melanotus" but has a cerulean blue throat and breast. "P. p. samoensis" (Peale, 1848) occurs from New Guinea to New Caledonia and Samoa, and is as "melanotus" but smaller, with a brown tinge on the back Establishment in  New Zealand. According to the Heather and Robertson "Field Guide", the bird seems to have become established in New Zealand about 1000 years ago. According to Millener (1981), it invaded from Australia less than 1,000 years ago. It is also assumed to have spread from Australia to New Guinea. Some assume that it became established before humans in New Zealand, but all known fossils occur in sites younger than 400 years and there is no evidence that they were on the main islands of New Zealand before the Māori arrived. East Coast Māori say they came to New Zealand on  the "Horouta" canoe which arrived about 24 generations ago. The Aotea tribe of the West Coast say that their ancestors introduced pukeko in the "Aotea" canoe. In support of the belief that it is a good flyer, and may have self-introduced, a dead pukeko was found on L'Esperance Rock, a tiny, isolated rock in the Kermadec group, more than 200 km from the nearest established population. This demonstrates the ability of swamphens to fly great distances over the sea. This ability to disperse is not unique to swamphens, but is common to all continental Rallidae, hence they are often  found on remote islands. Description. The New Zealand population (along with green-yellow swamphens in Tasmania) are possibly slightly larger than mainland Australian birds, but are otherwise identical. When threatened, they will often walk away from danger rather than fly. When they fly, take-offs and landings are clumsy, and short flight distances are preferred. Ecology. Australasian swamphens are considered to be the ancestors of several island species including the extinct Lord Howe swamphen and two species of takahē in New Zealand. On islands where closely related species have become extinct or declined due to human interference, such as New  Zealand or New Caledonia, this species has established itself relatively recently. Defence and behaviour. They live in groups of 3–12 individuals and are known to group together and shriek loudly to defend nests successfully during attacks by Australasian harriers. When unsuccessful at repelling predators, they may abandon their nest sites. A recent arrival to New Zealand, they have thrived in an environment that now contains introduced predators such as cats, rodents and mustelids (Brunin and Jamieson, 1995). In Polynesian culture. The colour red was associated with nobility and power by Māori in New Zealand, so the bird was held in  high esteem and held as a chiefly pet because of its red beak and legs. In Samoa, it is called "manuali'i" (literally, "chiefly bird"). Red was the prized color of Polynesian aristocracy and while birds with red plumage (such as the red-tailed tropicbird, some Hawaiian honeycreepers like the iiwi and maroon shining parrot) were highly prized, the swamphen was unique in deriving its prestige not from plumage but from its reddish face, beak, and legs. In old Samoa only chiefs could keep such birds as pets, and early European sailors noticed tethered and/or caged swamphens treated by Samoan chiefs  as tamed pets. Some Samoans also considered the swamphen to be the incarnation of a mischievous, aggressive demon called Vave. There is no tradition of swamphens being taken as sport game or poultry food, except perhaps in time of necessity. Māori metaphor. Pukeko are known for their bold scheming and determination. In times past, they raided gardens for "kumara" (sweet potato) and taro. A stubborn, annoying person was compared metaphorically to the bird, and was said to have pukeko ears ("taringa Pākura", using "Pākura", another Māori word for the pukeko). They are known to steal eggs from each other and  this is an indication of their character. Māori mythology. In New Zealand, the pukeko is mentioned in the Māori myth "How the Kiwi lost her wings" in which several birds of the forest are asked to come down from the trees to eat the bugs on the ground and save the forest, but all give excuses except the kiwi who is willing to give up his colours and the ability to fly. The pukeko's excuse is that it looks too damp down there, and he does not want to get his feet wet. The pukeko is punished for his  reluctance and told he must now live forever in the swamps. By one account, the pukeko is the spawn of Punga (the ancestor of sharks and reptiles – enemies of the people) but was claimed by relative (and high chief) Tawhaki. Tawhaki cut himself while cutting timber and so daubed the pukeko's forehead with his own blood to signify their bond. So the mischievous pukeko gets his character from Punga and his noble badge from Tawhaki. Hunting and conservation. In New Zealand, they are protected as native gamebirds, meaning they may be hunted only under licence (from Fish and Game ) during the duck shooting season. Sometimes there is an extended season on the West Coast of the South Island of New Zealand. They are not generally hunted for food and most are not collected after the hunting session. They were sometimes eaten by Māori but were considered poor food, being sinewy and tough. In a written account given over 100 years ago, Māori were described as trapping pukeko (near Lake Taupo). They would choose a suitable place where pukeko were known to feed, and drive a series of stakes into the ground. These stakes were connected by a fine flax  string. Hair-like nooses (made from cabbage tree fibre) were then dangled at the appropriate height, from the flax string, to catch pukeko as they fed after dusk, in the low light conditions. In New Zealand and Australia populations have expanded due to the creation of new artificial lakes and ponds. The subspecies endemic to Palau has been considered endangered as well, although a 2005 survey found that the subspecies, while potentially threatened, is at least now still common. Life cycle. Nesting, breeding and rearing are as for the general species, see purple swamphen. In New Zealand they nest, typically  well hidden in the middle of a clump of raupo, between August (end of winter) and March (start of autumn). Most eggs are laid between August and February with breeding reaching a peak in spring between September and December. New Zealand pukeko are joint-nesters and multiple females will lay their eggs in the same nest. The recent development of a useful PCR-based genetic marker to determine the sex of Pukeko has revealed that there is no evidence of sex ratio bias in hatching-order. Patterns of growth, survivorship and adult dominance in this species is therefore attributed to  hatching order rather than offspring sex Roadside behaviour. Birds are often seen singly, or in groups of two to three, foraging for food beside motorways or roadside ditches, and collecting grit. A study showed that the preferred grit colour is red (followed by yellow and lastly blue) even though red grit is less common. Roadkill is a cause of mortality.