incwadi le ilibuthelo leendatjana ezifitjhani ezitlolwe batloli ababili. ibuthelelwi limumethe iindatjana ezimayelana nemimongondaba kanye nezehlakalo ezithinta ipilo zombelele. iinhloko zithinta neminye imimongondaba engakathintwa efana nokubuyela emphakathini owakhulela kiwo uyokuthokoza, ekuyinto engakavami ukwenziwa lilutjha nanyana ngabanye babantu esele baphumele. if you may study and closely follow the events recorded in the book of 1 corinthians 14 and the admonitions which succeed them you?ll note that the speaking in tongues being referred to was a gift of the spirit which when one had received they would speak in an unknown language. this i suppose benefited the particular individual speaking in tongues unless there was an interpreter. (see 1 corinthians 14:2, 14:5,14:13) "psa 79 | `ded | step | asafango mitiyegec yofi heiec. o anutu, bangec monnunac ngicngac mi negenggudae, yeneng maridzoming bangecgau eredau. yeni eweheihei faka mi amma womongga kpetiacfu eregec imoc gotengagoc anu yerusareng ama kpedzamedacgec amabangec sesuhasac ande. however, alejandro frigerio claimed that the heightened visibility of afro--brazilian religions in the 1980s led to an increasingly negative public image in the latter half of the decade, which was further compromised by allegations that a temple leader had been involved in the ritual killing of a girl in 1992 (ibid.).