Bajo Pivljanin
Bajo Pivljanin ( – 7 May 1685), born Dragojlo Nikolić, was a Montenegrin and Serbian "hajduk" commander mostly active in the Ottoman territories of Herzegovina and southern Dalmatia. Born in Piva, at the time part of the Ottoman Empire, he was an oxen trader who allegedly left his village after experiencing Ottoman injustice. Mentioned in 1654 as a brigand during the Venetian–Ottoman war, he entered the service of the Republic of Venice in 1656. The hajduks were used to protect Venetian Dalmatia. He remained a low-rank "hajduk" for the following decade, participating in some notable operations such as  the raid on Trebinje. Between 1665 and 1668 he quickly rose through the ranks to the level of "harambaša" ("bandit leader"). After the war, which ended unfavourably for the Venetians, the hajduks were moved out of their haven in the Bay of Kotor under Ottoman pressure. Between 1671 and 1684 Pivljanin, along with other hajduks and their families, were refugees in Dalmatia. Upon renewed conflict, he was returned to the Bay of Kotor and placed in charge of defending the frontier; in 1685 he and his band fell in battle against the advancing Ottoman governor of Scutari. Regarded as one  of the most distinguished hajduks of his time, he is praised in Serbian epic poetry. Early life. Dragojlo Nikolić, nicknamed Bajo Pivljanin, was born around 1630 in Piva (modern-day northwestern Montenegro), at that time part of the Ottoman Sanjak of Herzegovina. According to oral tradition he was born in the village of Rudinice (in Plužine), while there are two versions as to which family he belonged. According to one tradition, found in Kosta Radović's novel "Vrtijeljka" (1922), he was born in the village of Rudinice (now in Plužine) in Piva to his father Nikola and his mother Ruža , of the Ruđić brotherhood. Radović claims that he was born on 22 May 1622, while it is estimated that he was born in 1630. His godfather, the monk Ivanović, named him "Dragojlo", while the nickname "Bajo" (derived from "baja", "snake", a common nickname in Piva which was thought to protect children from evil) was given to him by his grandfather Simo. This version was also mentioned by Blagojević, who stated that Bajo Pivljanin belonged to the Nikolić family in Gornje Rudinice, descending from the old brotherhood of Ruđić. The Ruđić brotherhood from Rudinice, which later dispersed elsewhere, is one of  two family trees in Piva from which many Pivan families descend. According to the priest Toma Lješević (1897), Bajo was the son of Jovan Ivanović and a mother of the Tadić brotherhood; belonging to the Ivanović brotherhood in Donje Rudinice, in a place named after them. This family, as many other families in Piva, either left or was absorbed by other families. In the Ivanovići hamlet of Donje Rudinice, there was a "kula" (tower house) belonging to Pivljanin; this tower house, and the village church, were later destroyed by the Ottomans after his operations became well known. Pivljanin was an  oxen trader, a common occupation in the 17th and 18th centuries, and often exported through Risan market, becoming quite wealthy. According to the epic poem "Sa šta Pivljanin Bajo ode u uskoke" collected by Vuk Karadžić, written in the form of a confessional monologue of Pivljanin, he left Piva and became a "hajduk" (bandit) after he murdered Asan-aga Kopčić, an Ottoman leader in Drobnjaci who had assaulted him. With Limo "Limun" Srdanović from Drobnjaci, another trader whom he met at the start of the Cretan war, he led a band of 30 hajduks. Folk tradition has it that Bajo  first left Piva for Drobnjaci, and eventually Drobnjaci for Morača. Bajo was originally engaged to Milica, daughter of a local knez Bogdan Papović from Kazanci. Bogdan was, however, pressured by the recently appointed Pasha of Gacko to hand his daughter to him. Pasha, originally Tepavčević, was taken through devshirme, islamized, educated and served in Constantinople and Travnik. They arranged for a meeting on which Milica was supposed to break the engagement, and choose Pasha instead of Bajo. Bajo, who prepared himself for the wedding, came to the meeting, and after questioning the girl about her choice, asked for his ring  back. Milica handed it to him, at which moment Bajo killed her as well as Pasha and two of his bodyguards. Knez Bogdan took shelter in his house, which Bajo burned, together with a mosque Pasha erected not long ago, killing with his kinsmen and grooms all the Ottomans who served the Pasha in the process. This action forced him to abandon his tribe, losing all his wealth, and relocate to Drobnjaci, where he planned to lay low for a certain amount of time. There, he presented himself as Spasoje Sokolović, and found a job as an employee of Knez  Tomić. Since it was the mowing part of the year, Hasan-Aga Kopčić ordered all of the local knez's to send him their workforces to Bukovica. Bajo was among these people, and he broke his mowing blade one day while working. Taking a break to fix it, he enraged the Agha, who started hitting him with a whip. Bajo then decapitated him with his fixed blade, took his horse and weapons and ran to Morača, which at the time was hajduk's nest and the most defiant of all the Montenegrin Highland tribes towards the Ottomans. Bajo lived in  Morača for several years, his exploits from this period (like the killing of Hafiz-bey, saving his sister Jela from Muslim marauders and protecting his cousin Sekula from wealthy and vain Pejović family) are preserved in collective memory of the population of North Montenegro. Morača was razed by the Ottomans sometime in the late 1640s, after which Bajo took shelter in Venetian controlled territories. Cretan War. The hajduks, who were Ottoman subjects, were recruited by the Republic of Venice as guerilla forces to co-operate in the defence of the Venetian–Ottoman frontier in Dalmatia during the Cretan War (1645–69 ). They crossed into Venetian territory from which they conducted raids into Ottoman-controlled lands. Pivljanin was first mentioned in 1654 as one of 1,500 hajduks operating from Venetian territory. During the Cretan War he mostly fought in the southern parts of Dalmatia and Herzegovina, where the population was predominantly anti-Ottoman. Pivljanin was a close friend and favourite of Serbian Orthodox metropolitan (bishop) Vasilije (Basil) Jovanović during the war. He is believed to have begun organizing his own band in ; according to an epic poem, Pivljanin, Cvjetko Vlastelinović and Đurko Kapetanović established a band which operated in Herzegovina. The hajduk  bands carried out one of their most successful operations in Herzegovina in March 1655, raiding Trebinje, taking many slaves and carrying away considerable loot. This raid was commanded by Terzić from Nikšić, and left Herzegovina through Cavtat (part of the Republic of Ragusa). The raids led to conflict between Ragusa and the Beys of Novi led by Omer-beg Begzadić, whose villages had suffered the most. In February 1656 the hajduk bands broke through Rijeka Dubrovačka into Herzegovina and returned with more loot. In the same year, Pivljanin began to work for the Venetians. After their defeat at Morača in  1649, and the building of the Kolašin fortress (1647–51) by the Ottomans, the Venetians brought offensive operations to a halt. From 1655 to 1657, the Ottomans made several attacks on the Venetian territory around Grbalj. The main hajduk centre became Perast in the Bay of Kotor, which they used as base to raid Ottoman territory. By 1658, the hajduks had mastered Herzegovina to the extent that they "forced taxes on all villages towards Gacko". Taxes were collected by groups of 10–12 hajduks, while disobedience was punished. Pivljanin and his hajduks also operated in Popovo and Romanija. Refugees from Ottoman Herzegovina  were gladly accepted into the Republic of Venice. According to the historian Ljubo Mihić, the most distinguished of the hajduks in this period were Pivljanin and Stevo Popović. Pivljanin rose quickly in the hajduk ranks; in 1664 and 1665 he was mentioned simply as "Bajo hajduk" in Ragusan documents, but by 1666 he was referred to as a "buljubaša" (captain), and by 1668 as a "viši (higher) harambaša" (bandit leader). Pivljanin's tactics included quick raids and destroying bridges as he retreated. For example, the stone bridge on the Tara in Šiplje was destroyed after his band had raided Kolašin . In 1664, Pivljanin is mentioned as a hajduk commander active in the Republic of Ragusa. At the beginning of August 1664, hajduk leaders Stevo and Nikola Popović, Vukosav Puhalović, Pivljanin, Dijete, Čauš, and others, destroyed a merchant caravan on the border with Ragusa, and took 150 cargoes of very expensive goods; Armenian merchants, to whom the goods belonged, complained to the Doge of Venice. The Venetian government warned the hajduks against further provocations of the Ottomans, fearing new attacks from Sohrab Mehmed Pasha, the sanjak-bey of Herzegovina. In ca. 1665, Pivljanin suffered a great defeat by the Ottomans at  the village of Grdijevići, losing most of his band and being forced to leave his home region. One hundred and fifty years later, rebels on the Tara used this event, among others, as justification for a revolt. At the beginning of May 1666, Pivljanin raided a Ragusan ship off the coast of Koločep that was bound for Venice with merchandise, unloading eight wagons of wax and freeing captured merchants, among whom were four Turks, in return for a high payment and a written statement that the wax and money had been given to him voluntarily. The Ragusans claimed that at  the time of the raid, Pivljanin had shouted that the "provveditore" (district governor) of Venetian Dalmatia had given him the order to take all that he came across, both on the sea and the land. Five days later, Pivljanin raided a large and unusually rich caravan carrying Venetian merchandise through Ottoman territory. In September 1666, Pivljanin and Mato Njegošević attacked an Ottoman caravan in Mosko then retreated to Banjani. On 25 March 1669, Pivljanin, living in Stoliv (near Kotor), was recorded in Kotor as having acknowledged a debt of 62.5 "real" (40 "groschen" being 1 "real") to Gierolamo Cazalieri. In  early April 1669 Pivljanin and Puhalović raised and looted in Herzegovina, and retreated towards Šipan. According to legend, he burnt down a mosque in Nevesinje, and another one in Počitelj. There are accounts recorded by the anthropologist Jevto Dedijer that several Muslim families left their homes after cruel treatment by Pivljanin; the Šehović left Korjenići and moved to south Herzegovina after he and Limun burnt down their house; the Kajtaz and Rorić left Nevesinje and moved to Mostar, and a large number of the families of Slivlja left their homes. The war ended with Ottoman victory in 1669, with Venice  being forced to relinquish all of the territory taken over by the uskoks and hajduks during the war, with only Klis becoming a new Venetian possession. The Venetian–Ottoman border delineation act was signed on 30 October 1671. Inter-war period. After the war, the southeastern Venetian possessions (the Bay of Kotor) were destituted. War, hunger and frequent epidemics had decreased the population. As soon as the peace had been signed, the uskoks and hajduks became a nuisance to Venice; up until then frontiersmen defending Dalmatia and the Bay of Kotor from Ottoman invasion, they were now a potential cause  to new conflicts with the Ottomans, which Venice wanted to avoid. The hajduks were accustomed to living on war booty, thus they had a hard time coping with peacetime. The "provveditore generale" Antonio Priuli, who was very favourable towards the frontiersmen, called uskok and hajduk leaders to Zadar to discuss ways to "create conditions for a normal life". In December 1669 Antonio Priuli brought from Perast to Venice hajduk leaders including Bajo Pivljanin, Grujica Žeravica, Vukosav Puhalović and "buljubaša" Milošević. Earlier, in June, the Venetian "provveditore" issued the termination of duty of the "chiefs that protect the Kotor area", the  first three mentioned, and had them included in the list of soldiers having the right of pay and bread. Pivljanin's bravery and sacrifice to the Republic of Venice is especially outlined. The four leaders asked the Doge if the hajduks could be granted Vrana in Ravni Kotari or Risan in the Bay of Kotor as a district for them to settle, and benefits already given to Paštrovići, Grbalj and Perast, due, among other issues, to the fact that "the number of hajduks that fled to the Perast area in 1654 had risen to 1,500, of whom 500 were militarily  able, and now, in peacetime, their livelihood was under threat". The issue was finally settled after several months with the arrival of Antonio Barbaro as the new "generale provveditore". In 1670, Barbaro decided that the hajduks would be permitted to settle in Risan and a number of neighbouring villages. Soon after the decision was made, the hajduks and frontier Ottomans came into conflict, resulting in many Ottoman casualties. The Ottoman government then demanded that the Venetian official ("bailo") in Constantinople remove the hajduks from Risan. The Venetian government decided to move the hajduks of the Bay of Kotor to Istria  on the northern Adriatic coast. Colonisation began in May 1671, with the Venetian captain in charge of Istria being informed of the pending arrival of 1,300 hajduks. By the beginning of June 1671, all hajduks from Risan had been transported by sea to Istria. Istria had been depopulated by epidemics and the Uskok War (1615–18); and it therefore made sense to relocate the hajduks to eliminate the frontier clashes between the hajduks and Ottomans, which were disturbing the peace between Venice and the Ottoman Empire. The Venetians also wanted to repopulate Istria, so the Venetian Senate made the decision to  resettle the hajduks there. Barbaro guaranteed the hajduks tax exemptions and appropriations, the appointment of four judges to mediate their disputes, and the allocation of livestock and agricultural tools. Apart from Puljština in southern Istria, the hajduks requested grants of land on the Buzet karst. Friction between the hajduks and Venetians was evident in the negotiations between the hajduk leaders and captain Lunardo Mercella; as a significant part of the promised benefits were not forthcoming, four hajduk representativesNikola Popović, "buljubaša" Milošević, Pivljanin and Petar Babićappealed directly to the Doge of Venice to confirm "Barbaro's chapters". Barbaro calmed the hajduks  down by regulating their status. The Venetian government initially sought to disperse the hajduks across the Venetian–Ottoman frontier in order to prevent conflict with other Venetian subjects, but they were temporarily settled at Pula in Istria. In the summer of 1671 a malaria epidemic broke out, leading to additional complications. The epidemic was devastating to numerous hajduk families, the natives being more resistant to malaria; thus, part of the settlers moved to Ližnjan and Premantura, while others left to return to Dalmatia. Pivljanin and Njegošević lived in Premantura. In 1673, Pivljanin and his followers included 34 households, 18 of  which lived in towns; 8 in Premantura ("Promontore"), 8 in Mutvoran ("Momorano") and one in Peroj ("Peroi"); his followers consisted of a total of 157 individuals, 89 adults and 68 minors, 75 males and 82 females. Financial aid and incentives did not deliver the expected results for the hajduks, as they did not wish to settle in the assigned lands. Conflicts ensued between the hajduks and local people in Puljština, with kidnappings, hajduk attacks on fishermen and boats, and also revenge killings. The hajduks were enraged, and could not cope with the Istrian climate. Many of them moved to Senj , where the Uskoks were still active. During this time, Pivljanin and Njegošević were the most active in moving hajduks into the Habsburg monarchy, and they travelled to Karlovac to negotiate. Some hajduks independently returned to the Bay of Kotor, where the "provveditore" of Kotor put some on galleys, imprisoned some at Klis, and exiled some, after killing others using old convictions as a pretext. When "harambaša" Njegošević was persecuted, the hajduks again sent Pivljanin to Venice as their envoy. In his plea to the Doge of Venice, dated 27March 1673, Pivljanin asked that the persecution of hajduks cease, stating that  they had all been pardoned by an amnesty issued by Barbaro. The request was partly met, and some hajduks were freed. Pivljanin, Jovo Sikimić, and Njegošević settled Zadar in 1674, where they "came into contact with Serb leaders of the [Ravni] kotari "uskoks" (rebels)", but many hajduks remained in Istria. During 1675 the issues in Istria decreased, and by the next year, as more hajduks left the area, there are no further records regarding hajduks in Istria. While in Zadar, Pivljanin befriended Stojan Janković, a veteran hajduk from Ravni Kotari, who had been active in Dalmatia during the Cretan War . On 17January 1675, Pivljanin's brother Dimitrije married Ana ("Anna Giacovichi", also called Anka and Janja), Stojan Janković's sister. In a letter to the Venetian government dated 3December 1675, Pivljanin offered to receive and hold the goods of Omer Mustafa Čehajić, which were part of a dispute with Vučić Kajić, and suggested Stojan Janković as a guarantor. On 5February 1676, the birth of Pivljanin's son Simeon by his wife Manda was registered in the Orthodox parish. According to the historian M.Jačov, Pivljanin's wife was another sister of Stojan Janković. The godmother of Pivljanin's son Simeon was  Mato Njegošević's wife Ana. Dimitrije's baby son Nikola was baptized on 1October 1677. On 3 May 1680, "provveditore" G. Cornaro prohibited some Venetian subjects to cause damage to the meadow in Suhovare rented by Pivljanin from Turks. On 9 January 1680, Dimitrije's wife Ana fell and broke her neck, being 25 years old at the time of death. After the Ottoman failure at the Battle of Vienna (11–12 September 1683), the people of Ravni Kotari and Kninska Krajina assembled under the leadership of Stojan's brother Ilija Janković and attacked the Ottomans. Pivljanin and his brother joined  the band. The Venetians, in order to avoid a war, recalled Stojan Janković to Venice in October, calming Ilija, who is described as very restless and unmanageable. Dalmatian "provveditore" Lorenzo Dona sent colonel Ivan Radoš to the hajduks to calm them down and return them home. Radoš informed Dona on 10 November 1683 that he had met with Pivljanin, Vid Kalinić and Andrija Gilim at Kula Atlagića, who asked him to forward their request of forgiveness to the "provveditore", then summoned Ilija Janković and Jovan Baljak. They all promised to follow Dona's command and stop hostility against Ottomans. When  the hajduks calmed down by which time much of northern Dalmatia was in their handsthe Venetians returned Stojan to Ravni Kotari in December. In a letter dated 8December 1683, "provveditore" Dona forgave Pivljanin for desertion, and ordered his return in the list of cavalry bands which he had been part of, and gave him back wages for the intervening time. Venice entered into an alliance with Austria and declared war on the Ottomans in the spring of 1684. When hostilities began, Pivljanin was again in active Venetian service, finally returning to the Bay of Kotor. Morean War. Return to service . Between January and the end of April 1684, the Republic of Venice accepted 4,200 families as settlers on the Venetian–Ottoman frontier, including 20,000 warriors. The Venetians provided them with food and 1,800 rifles, and their leaders were given monthly pay. The families were settled in the territory of Zadar and Šibenik, and around Klis. Pivljanin and his brother Dimitrije served in the cavalry bands in Zadar until Antonio Zeno, the extraordinary "provveditore" of Kotor, requested that they be sent for service in the Bay of Kotor. This was approved by Lorenzo Donà, the "provveditore" of Dalmatia, on 12April 1684 . In September 1684 Pivljanin was documented as having been with his band in Herceg Novi, and in October in the area of Livno. The Venetian Senate thanked Pivljanin and Jovan Sikimić for their victory at Jezero, and approved Zeno's decision to reward them medals and sequins, on 12October 1684. Marino Mikiel, a Venetian commissary, writing of the state of the Venetian cavalry in Dalmatia on 26January 1685, highlighted that Stojan Janković and Pivljanin received the wages of cavalry soldiers due to their merit and by grace of the state, without having to effectively serve as soldiers. In March 1685  Pivljanin informed the Venetian extraordinary "provveditore" about his band's operations in the territory of the Republic of Ragusa; his band numbered 130 fighters and had three "harambaša"s: Miho Kolumbara; Miloš Lepirić; and Božo Lučić. In February, they had captured a caravan with wheat in Zupci, stolen some cattle and burnt down the village of Glavska, attacked Cavtat and returned to Trebinje. Battle of Vrtijeljka. Süleyman, the Ottoman sanjak-bey of Scutari sent word to the Montenegrin people that, "due to their relations with Morlachs (Venetian irregular troops) and hajduks", he would exterminate them all. Historiography is divided as to  whether the Montenegrins really betrayed the hajduks in the ensuing battle; some believe that in order to avoid retaliation, the Montenegrins promised the head of Pivljanin, then betrayed the hajduks on the battlefield. The Ottoman forces under Süleyman approached Cetinje, and the two forces met at the hill of Vrtijeljka on 7May 1685. The hajduk force consisted of fighters, including also Montenegrins, Mainjani and Primorci, commanded by over-intendant Bošković, "harambaša" Pivljanin, and the "guvernadur" of Grbalj. The large Ottoman force crossed the Morača and headed towards Cetinje. The hajduks carried a war flag with Venetian symbols. The hajduks were  defeated by the Ottomans, and Pivljanin was killed in battle. Süleyman had Pivljanin's head sent to the Ottoman Sultan, Mehmed IV, as a great war trophy. The importance of the battle is evident in the fact that the heads of Pivljanin and his hajduks decorated the entrance hall of the seraglio in Constantinople, and that Süleyman was elevated to "pasha" following the victory. The severed heads were taken to Constantinople as proof of finishing the task and that the enemy was triumphally defeated. Only heads of worthy, more prominent outlaws, of names and work that was well-known, had  this treatment. Heads of hajduks were otherwise put on town palisades or on poles beside the road or crossroads. The fact that multiple other hajduk heads were sent to Constantinople along with Pivljanin's could primarily be explained as that the Ottomans wanted to visibly display the defeat of a notable movement, which had brought much grief to them. The news of the battle was recorded in Rome on 27May 1685, in this way: "two courageous leaders, one named Bajo, friend of captain Janko, and the other, captain Vuković the Arbanas, died"; the source states that the defeat was due  to a betrayal by Montenegrins in the battle. Aftermath. Pivljanin's importance is evident in Antonio Zeno's evaluation: "since the death of harambaša Bajo, the frontier is left without leaders able to control the hajduks bands". It has been claimed that Pivljanin was buried by the Vlah Church in Cetinje. In 1685, Pivljanin's brother Dimitrije, on behalf of Pivljanin's widow and two sons, requested that Pivljanin's pay be transferred to one of the sons. The request highlighted that Pivljanin had left his home in Herzegovina to fight for the Republic of Venice, to whom he had  great value as a fighter. It was decided on 20 September 1689 that his brother Dimitrije and two sons be admitted into the Venetian cavalry. Mentioning Pivljanin as having "proved himself worthy", dealt "damage to the Turks", and suffered "many received wounds", the decision was made to carry out an earlier plan that Pivljanin's sons be admitted into the cavalry. As Pivljanin had died, his brother Dimitrije, who had "given proofs of righteousness and loyalty on several occasions", and his two mature sons, Vuk and Sima (Simeun), were admitted into the band of Soliman in Herceg Novi, "thus, every  one of them received wages of a soldier in the cavalry". Legacy. There are many epic poems and stories about his life. Metropolitan Petar II Petrović-Njegoš included a eulogy to him in "The Mountain Wreath" (1847). Serbian Orthodox priest and historian Ilarion Ruvarac (1832–1905) called him a "glorious knight". The village of Bajovo Polje ("Bajo's field") was named after Bajo Pivljanin, it is said, after he killed his first Turk at the field. The poet Vukašin Gagović used the alias Bajo Pivljanin. A Yugoslav Partisan battalion was named after him. There are streets in cities and towns in  former Yugoslavia named after him, as well as a Montenegrin futsal club, KMF Bajo Pivljanin. There are several brotherhoods and families that claim ancestry or kinship with him or his brothers. The Bajovići, having the "slava" (patron saint day) of St. Nicholas, with tens of houses in Bezuje, and one house in their original village of Rudinice (1971), have several versions of their origin: the first that they descend from a brother of Bajo Pivljanin; the second, from a villager called Čepur that took over Bajo Pivljanin's estate after the family left; the third, that the Bajovići who were  really called Čepuri until 1887 descend from a branch of a family tree also including the Vračari and Taušani, closely related to the Gagovići, in line with their "slava" in common. Based on the presumed connection with Pivljanin, King Nikola I accepted member Đorđija Bajović into officer school. When S. Tomić did field research in Piva in 1912–13 and 1924, however, he recorded the Bajovići, called Čepuri in Gornje Rudinice with two houses, as hailing from Bajovo Polje and being direct descendants of Bajo Nikolić Pivljanin. Meanwhile, Tomić had recorded four or six houses of Bajovići in Bezuje that belonged  to the Vračari brotherhood, itself descending from the Gagovići brotherhood. Other families claiming descent from his nephews are spread through Stara Raška and Šumadija in Serbia. There was a tale that Pivljanin put a curse on his family after seven of his brothers and cousins declined to join him in the hajduks. The Markovići brotherhood in Ljuljaci, Serbia, with the "slava" of St. John, settled in the first half of the 18th century, descending from one of Pivljanin's children. The Bajić brotherhood in Takovo, with the "slava" of St. George, numbering 30 households in 1960, also claim descent from  him. Epic poetry. The Cretan War is considered an "epical period of Serb history". Vuk Karadžić (1787–1864), the Serbian philologist and linguist, recorded several poems which mention Pivljanin which he published in his folklore collections. The poems fall into what is known as the "hajduk epic cycle".