Tainui (canoe)
In Māori tradition, Tainui was one of the great ocean-going canoes in which Polynesians migrated to New Zealand approximately 800 years ago. In Māori tradition, the "Tainui" waka was commanded by the chief Hoturoa, who had decided to leave Hawaiki because over-population had led to famine and warfare. The crew of the "Tainui" were the ancestors of the iwi that form the Tainui confederation. Crafting. The Tainui waka (canoe) was made from a great tree, at a place in Hawaiki known then as Maungaroa, on the spot where a stillborn child had been buried. According to  Te Tāhuna Herangi the waka was named after the child who had been called Tainui. The canoe was made by Rakatāura, an expert boat builder in the tradition of Rātā, or according to Wirihana Aoterangi by Rātā himself. It was built with three adzes ("toki"): "Hahau-te-pō" ('Chop the night-world') to chop down the tree, "Paopao-te-rangi" ('Shatter the heavens') to split the wood, and "Manu-tawhio-rangi" ('Bird encircling the sky) to shape it. The first two times that the tree was chopped down, it was found to be standing again the next morning. On the  third occasion, Rakatāura stayed at the site overnight and discovered that the tree was being magically reassembled at night by birds led by the porihawa (a relative of the Hokioi). An old woman, Māhu-rangi (or Maru-a-nuku) gave them some grated kumara which she instructed him to place on the stump and a karakia (incantation, prayer) for chopping down trees, called "Te Karakia o te Tuanga o te Rākau" ('The tree-felling spell'). During the construction process, one of the workers, Kohiti-nui, covered himself with wood-chips and dust so that it would seem that he had  been working hard and would take all the best food for himself. Rakatāura noticed this and killed him, burying him in the wood-chips. Because of this murder, when the canoe was finished, it would not move, it could not be hauled down to the sea, and the "karakia o te Tōanga" ('the hauling spell') did not work. Then Hoturoa sung a special incantation, which sent Kohiti-nui's spirit out to sea in the form of a fly and the men were able to haul the canoe down to the sea. According to Pei Te Hurinui Jones the waka  was named Tainui because when it first went into the water, it did not ride smoothly and one of Hoturoa's wives, perhaps Marama, shouted out "Hoturoa, your canoe is "tainui" (very heavy)". Description and crew. The waka was thirty cubits long (13.5 metres) - the distance is preserved by two stone pillars, Puna and Hani, at the Maketū marae in Kawhia. It had a small "ama" (an outrigger), called Takere-aotea ('cloudy hull'), and three sails. Because it was made in a hurry, the waka had no carvings. Tradition records the names of forty crew-members, twenty-nine men and  eleven women. The men were: The women were: Voyage. "Tainui" was one of the last waka to leave Hawaiki for New Zealand. It departed on Uenuku's night, the fourth night in the month of Hakihea (roughly December). When the people warned Hoturoa that this period of the month, Tamatea (the new moon), is characterised by wind and storms, he said, "Let me and Tamatea fight it out at sea!" The way out of the lagoon into the open sea was barred by waves and a sacred tree, but Ngātoro-i-rangi sang an incantation which calmed the sea. Several  Tuamotuan stories tell of canoes named "Tainui", "Tainuia" (captained by Hoturoa) and "Tainui-atea" (captained by Tahorotakarari), that left the Tuamotus and never returned. On its voyage the "Tainui" stopped at many Pacific islands. On Rarotonga, they encountered some distant relatives and invited them to accompany them to New Zealand, but they refused. The island of Tangi'ia ('farewell') is named for this encounter. Also on Rarotonga, they encountered Tama-te-kapua, chief of the Arawa waka, who kidnapped Ngātoro-i-rangi and his wife Kearoa. Riu-ki-uta took over as "Tainui"<nowiki>'</nowiki>s navigator. Riu-ki-uta summoned the  sea taniwha, Mawake-nui-o-rangi, Pane-iraira, Ihe, and Mangō-hikuroa, and seventy-six others, to guide the waka. An incantation by Taikehu caused the canoe to travel quickly. Arrival. When "Tainui" arrived in New Zealand, it was surrounded by birds and Rotu sang an incantation to the birds to bring them to shore. This first landfall was at Whangaparaoa Bay in the Bay of Plenty. Seeing the red flowers of the pohutakawa trees, two of the men, Hāpopo and Taininihi threw away their red-feather head-dresses, thinking that they could use the flowers instead. The feathers were  found on the beach by Māhina and Mā-ihīhi, who refused to return them. As they were coming in to land, they were so inexperienced with the region that "Tainui" was caught in a current and smashed against a rock, but they were able to right the waka and make landfall. Then Rakatāura threw his own hair into the sea, allowing the sea taniwha that had been guiding the "Tainui" on the open sea to depart. The other "waka" had arrived before "Tainui", but their crews had gone out to investigate the land. Hoturoa built a "tuahu" (altar) and had  the anchor rope of "Tainui" placed beneath that of the other "waka". When the other crews returned, Hoturoa pointed to these things as evidence that "Tainui" had actually arrived first. This incident is the subject of much dispute between Tainui and Arawa. Whangaparoa to Tāmaki. From Whangaparoa, "Tainui" sailed along the coast of the Bay of Plenty to the west. At Taumata-o-Apanui, one of the women in the "waka", Tōrere, jumped out of the boat in the night and swam ashore, because she was angry with Rakatāura. She hid herself in a bush at Tōrere and Rakatāura was  not able to find her. She married a local man Manāki-ao and became the ancestor of Ngāitai. At Hāwai, one of the men, Tari-toronga, left the ship, headed inland and settled on the Mōtū River. "Tainui" was accompanied by "Arawa", as far as Whitianga, where the crews of "Tainui" and "Arawa" had a meeting on Great Mercury Island, after which "Tainui" continued alone. One of sails of the "waka" was left at a cliff near Whitianga, which is now known as Te Rā o Tainui ('the sail of Tainui'). At Wharenga, they erected a stone altar at the  place known as Kohatu-whakairi ('Hanging Stone'), formerly a sacred place for the Tainui people. As they rounded the Coromandel Peninsula, the crew wept for "Arawa" and the other "waka" that they had left behind, and as a result they named the bay that they were sailing into Tīkapa Moana, 'the Mournful sea' (the Hauraki Gulf). The "waka" landed at Tararu and Wai-whakapukuhanga, where they left one of their anchors, then to Wharekawa, where people who had already settled told the crew that there was another sea to the west (Tasman Sea). Hoturoa's wife, Marama-kiko-hura, decided  to make the crossing by land, planning to meet up with the rest of the crew at Ōtāhuhu. As she went, she sang the 'karakia urūru-whenua' ('the incantation for entering new lands') and carried the Tainui's treasures. Continuing on, "Tainui" passed Motutapu island and fetched up at Takapuna in the Waitematā Harbour. There, Taikehu encouraged Hoturoa to go out and look for the sea to the west. When Hoturoa returned he said he had seen grey mullet leaping in the waves, known thereafter as 'pōtiki a Taikehu' (Taikehu's children). At the mouth of the Tāmaki River, several  members of the crew went ashore. Tāiki settled at Ōtāiki. Horoiwi took the cape to the east of the river, naming it Te Pane o Horoiwi (Bucklands Beach). Te Kete-ana-taua settled at Taurere, with her son Taihaua, and they became the ancestors of Ngāi Tai ki Tāmaki. Further to the west, at Te Tatua-a-Riukiuta (Three Kings), Riu-ki-uta settled and became the ancestor of Ngati Riukiuta. Poutūkeka, Hāpopo, Te Uhenga, and Hautai also settled on the Tamaki isthmus (present-day Auckland). Hoturoa decided that Tāmaki was overpopulated and that they could carry on in search  of new lands. According to one tradition, reported by Aoterangi, they carried the "waka" overland to Manukau Harbour on the west coast at Ōtāhuhu, after rendezvousing with Marama-kiko-hura there. As they hauled the canoe across the isthmus on rollers, however, it stuck and would not move. Riutiuka reported that this was because Marama-kiko-hura had violated tapu with one of the crew or with a local man during her journey. Repeating the special incantation the Hoturoa had used to haul "Tainui" into the sea in Hawaiki, they were able to get the canoe moving. Quarrel between Hoturoa  and Rakatāura. According to another tradition, however, it was Rakatāura who was to sing the special incantation, but when he was about to do so, his sister Hiaroa abused him for helping Hoturoa when the latter had refused to allow him to marry Hoturoa's daughter Kahukeke. As a result, Rakatāura left the crew and "Tainui" had to sail all the way around Northland. Meanwhile, Rakatāura went inland with ten of his relatives along the Hakarimata Range. One of his relatives, Rotu, stopped here and established an altar at a place called Tanekaitu. Hiaroa went on to Pu-karamea-nui  and established an altar at a place called Moekakara. At Mount Roskill or Puketutu Island, Rakatāura and Hiaroa lit a fire and sung incantations to prevent "Tainui" from entering the Manukau Harbour. Then Rakatāura and Hiaroa went south, meeting the Waikato River at Ruakokopu and crossing it at Te Piko o Hiaroa ('Hiaroa's Bend'). They climbed up Karioi Mountain, built an altar called Tuāhu-papa, and sung incantations to prevent "Tainui" from entering Raglan harbour. Again, they sang incantations at Ngairo to prevent "Tainui" from entering Aotea Harbour or Kawhia Harbour. As the "Tainui" travelled south, its bailer was  swept overboard at Te Karaka (near Waikaretu), where it is said to have been transformed into a rock that can be seen today. At the mouth of the Mimi river, "Tainui" came ashore and Hoturoa planted a pohutakawa tree, which was still living as of 1912. The area had already been settled by one of Hoturoa's relatives, Awangaiariki from the Tokomaru "waka", so they turned around and began to head north once more. At the mouth of the Mōkau river, three rocks are said to be mooring stakes used by the canoe and another anchor was left behind. Hoturoa  disembarked and travelled north by land. At Whareorino he encountered Rakatāura and they reconciled. Together, they brought "Tainui" in to Kāwhia harbour and hauled it ashore. Hoturoa set up an altar on the site, called Puna-whakatupu-tangata ('The Source of Mankind') and Rakatāura set up one called Hani. The "waka" was buried at Maketu marae, where it remains to this day. Whakaotirangi, Hoturoa's wife, settled at Pakarikari near Kāwhia Harbour and established a kūmara garden. The people of the "Tainui" waka settled at Kāwhia Harbour, and expanded their territory inland in the Waikato region over the following generations , under the leadership of Tūrongo, Rereahu, and Whāita. Subsequent journeys. According to Percy Smith, after landing at Kāwhia, "Tainui" was taken south to Taranaki, where Hine-moana-te-waiwai of Ngāti Hikawai married the "Tainui" crewman Kopuwai, who was renamed Tarapounamu, after a large pounamu spearhead that had formed Hine-moana-te-waiwai's dowry. Later, Tarapounamu wanted to see the South Island, so he took "Tainui" and headed south. At Mōkau river he left an anchor and a stand of Pomaderris apetala trees (called "tainui" in Māori). Then he landed at Te Waiiti (near New Plymouth) and allowed "Tainui  to become full of excrement. As a result, Hoturoa had Tainui" seized and brought back to Kawhia. Tarapounamu had descendants on D'Urville Island.