Beelzebub
Beelzebub ( or ; "Baʿal Zəḇūḇ") or Beelzebul is a name derived from a Philistine god, formerly worshipped in Ekron, and later adopted by some Abrahamic religions as a major demon. The name Beelzebub is associated with the Canaanite god Baal. In theological sources, predominantly Christian, Beelzebub is another name for Satan. He is known in demonology as one of the seven princes of Hell. The "Dictionnaire Infernal" describes Beelzebub as a being capable of flying, known as the "Lord of the Flyers", or the "Lord of the Flies". Hebrew Bible. The source for the name "Beelzebub" is in the Books  of Kings (), written "Ba'al Zəbûb", referring to a deity worshipped by the Philistines. The title "Baal", meaning "Lord" in Ugaritic, was used in conjunction with a descriptive name of a specific god. Opinions differ on what the name means. In one understanding, "Ba'al Zəbûb" is translated literally as "lord of the flies". It was long ago suggested that there was a relationship between the Philistine god, and cults of flies—referring to a view of them as pests, feasting on excrement—appearing in the Hellenic world, such as Zeus Apomyios or Myiagros. This is confirmed by the Ugaritic text which  depicts Ba'al expelling flies, which are the cause of a person's sickness. According to Francesco Saracino (1982) this series of elements may be inconclusive as evidence, but the fact that in relationship to Ba'al Zebub, the two constituent terms are here linked, joined by a function ("ndy") that is typical of some divinities attested in the Mediterranean world, is a strong argument in favor of the authenticity of the name of the god of Ekron, and of his possible therapeutic activities, which are implicit in , etc. Alternatively, the deity's actual name could have been "Ba'al Zəbûl", "lord of  the (heavenly) dwelling", and "Ba'al Zebub" could have been a derogatory pun used by the Israelites. The Septuagint renders the name as "Baalzebub" () and as "Baal muian" (, "Baal of flies"). However, Symmachus may have reflected a tradition of its offensive ancient name, when he rendered it as "Beelzeboul". Testament of Solomon. In the Testament of Solomon, Beelzebul (not Beelzebub) appears as prince of the demons and says that he was formerly a leading heavenly angel who was associated with the star Hesperus (which is the normal Greek name for the planet Venus (Aphrodite, Αφροδíτη) as evening star). Seemingly, Beelzebul here  is synonymous with Lucifer. Beelzebul claims to cause destruction through tyrants, to cause demons to be worshipped among men, to excite priests to lust, to cause jealousies in cities and murders, and to bring on war. The Testament of Solomon is an Old Testament pseudepigraphical work, purportedly written by King Solomon, in which the author mostly describes particular demons whom he enslaved to help build Solomon's Temple, with substantial Christian interpolations. Christian Bible. In Mark 3:22, the scribes accuse Jesus of driving out demons by the power of Beelzebul, the prince of demons, the name also appears in the  expanded version in Matthew 12:24,27 and Luke 11:15, 18–19. The name also occurs in . It is unknown whether Symmachus the Ebionite was correct in identifying these names because we otherwise know nothing about either of them. "Zeboul" might derive from a slurred pronunciation of "zebûb"; from "zebel", a word used to mean "dung" in the Targums; or from Hebrew "zebûl" found in in the phrase "bêt-zebûl", "lofty house". In any case, the form "Beelzebub" was substituted for "Beelzeboul" in the Syriac translation and Latin Vulgate translation of the gospels, and this substitution was repeated in the King James Version , the resulting form "Beelzeboul" being mostly unknown to Western European and descendant cultures until some more recent translations restored it. Beelzebub is also identified in the New Testament as the Devil, "the prince of demons". Biblical scholar Thomas Kelly Cheyne suggested that it might be a derogatory corruption of "Ba'al Zəbûl", "Lord of the High Place" (i.e., Heaven) or "High Lord". In Arabic translations, the name is rendered as "Baʿl-zabūl" (). Gnostic tradition. Texts of the Gospel of Nicodemus vary; "Beelzebul" and "Beelzebub" are used interchangeably. The name is used by Hades as a secondary name for the Devil, but  it may vary with each translation of the text; other versions separate Beelzebub from the Devil. According to the teachings of the Modern Gnostic Movement of Samael Aun Weor, Beelzebub was a prince of demons who rebelled against the Black Lodge during World War II and was converted by Aun Weor to the White Lodge. Christian tradition. Beelzebub is commonly described as placed high in Hell's hierarchy. According to the stories of the 16th-century occultist Johann Weyer, Beelzebub led a successful revolt against the Devil, is the chief lieutenant of Lucifer, the Emperor of Hell, and presides over  the Order of the Fly. Similarly, the 17th-century exorcist Sébastien Michaëlis, in his "Admirable History" (1612), placed Beelzebub among the three most prominent fallen angels, the other two being Lucifer and Leviathan. John Milton, in his epic poem "Paradise Lost", first published in 1667, identified an unholy trinity consisting of Beelzebub, Lucifer, and Astaroth, with Beelzebub as the second-ranking of the many fallen angels. Milton wrote of Beelzebub "than whom, Satan except, none higher sat." Beelzebub is also a character in John Bunyan's "The Pilgrim's Progress", first published in 1678. Sebastien Michaelis associated Beelzebub with the  deadly sin of pride. However, according to Peter Binsfeld, Beelzebub was the demon of gluttony, one of the other seven deadly sins, whereas Francis Barrett asserted that Beelzebub was the prince of idolatry. Within religious circles, the accusation of demon possession has been used as both an insult and an attempt to categorize unexplained behavior, such as schizophrenia. Not only had the Pharisees disparagingly accused Jesus of using Beelzebub's demonic powers to heal people (Luke 11:14–26), but others have been labeled possessed for acts of an extreme nature. Down through history, Beelzebub has been held responsible for many cases  of demonic possession, such as that of Sister Madeleine de Demandolx de la Palud, Aix-en-Provence in 1611, whose relationship with Father Jean-Baptiste Gaufridi led not only to countless traumatic events at the hands of her inquisitors but also to the torture and execution of that "bewitcher of young nuns", Gaufridi himself. Beelzebub was also imagined to be sowing his influence in Salem, Massachusetts; his name came up repeatedly during the Salem witch trials, the last large-scale public expression of witch hysteria in either North America or Europe, and afterwards, the Rev. Cotton Mather wrote a pamphlet  titled "Of Beelzebub and his Plot". Judaism. The name "Baʿal Zəvûv" () is found in , where King Ahaziah of Israel, after seriously injuring himself in a fall, sends messengers to inquire of Ba'al Zebûb, the god of the Philistine city of Ekron, to learn if he will recover. Elijah the Prophet then condemns Ahaziah to die by God's words because Ahaziah sought counsel from Ba'al Zebûb rather than from God. Rabbinical literature commentary equates Baal Zebub of Ekron as lord of the "fly". The word "Ba'al Zebûb" in rabbinical texts is a mockery of the Ba'al religion, which ancient Hebrews  considered to be idol worship. Jewish scholars have interpreted the title of "Lord of the Flies" as the Hebrew way of calling Ba'al a pile of excrement, and comparing Ba'al followers to flies.