Kusukela ngemuva kokuhlukana kwabo, uDinora Santana usalokhu ehlala e-Dani Alves ngisho nangemva kokuhlukana kwabo. Waqhubeka engumfazi ka-Dani Alves, owayengumabhizinisi, umakhelwane, udadewethu no-mama wezingane zakhe. I-Dinora ikhetha imicimbi, ilalela iziphakamiso zeqembu futhi inakekele nomyeni wayo wangaphambili lapho emele. 7, 8. ILizwi likaNkulunkulu libaqinisekisa njani labo abakhathazeka ngokuthi abangeke benelise ukuphila ngezimiso ezilungileyo umnyaka ngomnyaka? vague nature of the concept, there have been academic attempts to define it more precisely. definitions vary, but often reference is made to ‘social bonding agent’ (rajulton, ravanera et al. 2007), or “the need to find unifying common ground which will inspire assent across the board” (wetherell 2007, 5). the most rigorous attempt at an academic definition is provided by forrest & kearns (2001), whereby social cohesion is broken down into five dimensions: common values and a civic culture; social order and social control; social solidarity and reductions in wealth disparities; social networks and social capital; and place attachment and identity. in public and policy discourse, the cantle report (cantle 2001) used these five dimensions, although replaced the term ‘social cohesion’ with ‘community cohesion’, the reasoning behind which was that, as noted above, it is possible for internally ‘socially cohesive’ communities to exhibit tensions externally with other communities.