Lingua (play)
Lingua, or the Combat of the Tongue and the Five Senses for Superiority is an allegorical stage play of the first decade of the 17th century, generally attributed to the academic playwright Thomas Tomkis. Publication. "Lingua" was entered into the Stationers' Register on 23 February 1607 (new style), and was published later that year in a quarto printed by George Eld for the bookseller Simon Waterson. The play proved to have unusual long-term popularity for an academic work, and was reprinted in 1610, 1617, 1622, 1632, and 1657. Its use of English rather than the more normal  Latin gave "Lingua" a wider accessibility to a general audience than academic dramas of its era usually had. In 1613 "Lingua" was translated into a German version titled "Speculum Aestheticum", by Johannes Rhenanus; a Dutch translation followed in 1648, by Lambert van den Bosch. Date. The date of the play's stage premiere is uncertain. The play's text itself contains a reference to the year 1602: "About the year 1602 many used this skew kind of language" (Act III, scene v). Some scholars have supported this date by noting apparent contemporary references and allusions; the personification of "Queen Psyche  (IV, vii), for example, is the type of compliment to Queen Elizabeth common during her reign, and is logical in play written prior to her 1603 death. Other commentators have demurred, however; apparent allusions to Shakespeare's Macbeth" suggest a date closer to the 1607 publication to some critics. Authorship. The early editions of "Lingua" were all printed with no attribution of authorship. A manuscript list of books and papers from the hand of Sir John Harington assigns the play to Tomkis; and the play's resemblances with Tomkis's "Albumazar" have persuaded scholars that Harington's attribution of "Lingua  to Tomkis is correct. Sources. Tomkis borrowed and adapted his main plot from the classical myth of the Judgement of Paris; but particular features of his work depend upon more contemporaneous influences, including Spenser's The Faerie Queene", Du Bartas' "La Sepmaine", and Sir John Davies's "Nosce Teipsum". Oliver Cromwell? A reference to "Lingua" from 1663 states that Oliver Cromwell played a part in an early production of the play. If this tradition has any validity, it may involve the entertainment that Cromwell's uncle, Sir Oliver Cromwell, provided for King James I at Hinchingbrooke in late April 1603 . If "Lingua" was staged for the king at that time and place (which is uncertain), the future Protector and regicide, then four years old, may have filled the role of Small Beer in IV,v. Costumes. The 1607 quarto of "Lingua" is very unusual in that it provides highly detailed and specific descriptions of the costumes worn by the actors: And the rest of the play's figures are similarly, gaudily accoutered. Such detailed descriptions are often found in the published texts of masques from the Stuart era, but not in play texts. The costumes of "Lingua" may give a  rare indication of the range of costumes used in the plays of the era (though generalizing from one academic play to the popular drama of the London theatres requires caution). The allegory. As its title and subtitle indicate, the play portrays Lingua, the personification of language, asserting her importance against the traditional personifications of the senses. (Auditus is hearing, Visus is sight; Olfactus, Gustus, and Tactus round out the five.) This allegorical treatment of the five senses reaches far back into the literature and drama of the Middle Ages – though Tomkis departs from the Medieval tradition by depicting the five  senses as male rather than female figures. (The change allows Tomkis to cast the play's conflict in an anti-feminist, battle-of-the-sexes context.) As noted above, the play's plot derives from the story of the Judgement of Paris: like Eris among the Olympian gods, Lingua inspires dissension and competition among the five senses by offering a prize for the worthiest of them. She leaves a golden crown and a royal robe in a grove in "Microcosmus", with this inscription: The five quarrel over who should receive the gifts; they go so far as to prepare for  physical combat, though "Communis Sensus", the viceregent of Queen Psyche, forestalls that extremity. Like Paris, he presides over the competition, eventually awarding the crown to Visus and the robe to Tactus; the other three receive consolation prizes of offices under Psyche. Lingua's claim to be the sixth sense is rejected – though with a qualification: it is allowed that woman have six senses, the sixth being "the sense of speaking." Madame Lingua is not willing to accept this status of being "half a sense." At a celebratory banquet she serves the senses drugged wine, which deranges them; but further disruption  is suppressed by the charm of Somnus. Lingua talks in her sleep and confesses her plot; she is imprisoned so that she cannot "wag abroad." The play features a range of other personifications – Terra, Comedus, Phantastes, Lumen (light), Coelum (the sky), and others – even Tobacco, "the king of Trinidado" who has "conquered all Europe." The classical deities Ceres and Bacchus also appear. Medieval allegory was a dying form in Tomkis's era, though it still appeared on occasion; Phineas Fletcher's "The Purple Island" (1633) is one late example. Tomkis's play has been praised for the excellence of  its style; "Tomkis proves himself a master of polished and flexible dialogue...The wit is sparkling and unforced", delivered "with scholarly grace." The play's comedy often provides a burlesque of famous plays of its era, mocking the heroic speeches of "The Spanish Tragedy" and offering apparent Shakespearean allusions.