Ambrosiaster
Ambrosiaster is the name given to the unknown author of a commentary on the epistles of Saint Paul, written some time between 366 and 384AD. This commentary was erroneously attributed for a long time to St. Ambrose, hence the name "Ambrosiaster" (literally in Latin: "would-be Ambrose"). Various conjectures have been made as to Ambrosiaster's true identity, and several other works have been attributed to the same author, with varying degrees of certainty. Commentary on Paul. The "Commentary on Thirteen Pauline Letters" is considered valuable as evidence of the state of the Latin text of Paul's epistles  before the appearance of the Vulgate of Jerome, and as an example of Pauline interpretation prior to Augustine of Hippo. It was traditionally ascribed to Ambrose, but in 1527, Erasmus threw doubt on the accuracy of this ascription, and the anonymous author came to be known as "Ambrosiaster". It was once thought that Erasmus coined this name; however, René Hoven, in 1969, showed that this was incorrect, and that credit should actually be given to the Maurists. Later scholars have followed Hoven in this assessment, although it has also been suggested that the name originated with Franciscus Lucas Brugensis. Attempts  to identify Ambrosiaster with known authors has continued, but with no success. Because Augustine cites Ambrosiaster's commentary on Romans 5:12 under the name of "Hilary", many critics have attempted to identify Ambroasiaster with one of the many writers named "Hilary" active in the period. In 1899, Germain Morin suggested that the writer was Isaac, a converted Jew and writer of a tract on the Trinity and Incarnation, who was exiled to Spain in 378-380 and then relapsed to Judaism. Morin afterwards abandoned this theory of the authorship in favour of Decimus Hilarianus Hilarius, proconsul of Africa in 377 . Alternatively, Paolo Angelo Ballerini attempted to sustain the traditional attribution of the work to Ambrose, in his complete edition of that Father's work. This is extremely problematic, though, since it would require Ambrose to have written the book before he became a bishop, and then added to it in later years, incorporating later remarks of Hilary of Poitiers on Romans. No identifications, therefore, have acquired lasting popularity with scholars, and Ambrosiaster's identity remains a mystery. Other works. Several other works which now survive only as fragments have been attributed to this same author. These include a commentary on  Matthew 24, and discussions on the parable of the leaven, the denial of Peter, and Jesus's arrest. In 1905, Alexander Souter established that Ambrosiaster was also the author of the "Quaestiones Veteris et Novi Testamenti," a lengthy collection of exegetical and polemical tractates which manuscripts have traditionally ascribed to Augustine. Influence. Many scholars argue that Ambrosiaster's works were essentially Pelagian, although this is disputed. Pelagius cited him extensively. For example, Alfred Smith argued that Pelagius' "view of Predestination he seems to have taken from Ambrosiaster. His doctrine with regard to Original Sin appears to have come from the  same source". However, Augustine also made use of Ambrosiaster's commentaries.