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Author Wilco LabuschagnePosted on 14 Julie 2019 Categories VolkskundeTags Afrikaner, Boerevolk, Etnologie, Geskiedenis, Volkskunde
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Wendag - Debating Christianity and Religion Forum > Boervolk Teologie > Bybel > Van wie word hier gepraat, God, Jesus of Yahweh, dit maak geen sin
View Full Version : Van wie word hier gepraat, God, Jesus of Yahweh, dit maak geen sin
23rd October 2010, 21:36
23rd October 2010, 23:07
Orals waar die term HERE, alles in hoofletters in die Ou Testament gebruik word kan mens dit terugvertaal na "YHWH" of Yahweh, daar is egter redelik baie stukke in die Ou Testament wat vervals is deur die oorspronklike naam uit te vee en die letters "YHWH" in te werk. Die rede hiervoor is dan om eer aan Yahweh te gee waar dit hom nie toekom nie, die Joodse skrifgeleerdes het swaar gesteun op volke rondom hulle en het hul gebruike en geskrifte "geleen" en hul "eie" gemaak, daarom dat name verander moes word om eenheid te behou.
Die verwysings na God vertaal van EL of Elohim verwys weer na 'n ander God, sien El, god of Israel - Yahweh, god of Judah (http://www.wendag.com/forum/showthread.php/626-El-god-of-Israel-Yahweh-god-of-Judah).
Skeppingsverhale Ontleed (http://www.wendag.com/forum/showthread.php/103-Skeppingsverhale-Ontleed)
Die Onbekende God (http://www.wendag.com/forum/showthread.php/23-Die-Onbekende-God)
24th October 2010, 22:12
Micah was active in Judah from before the fall of Samaria (1:2–7) in 722 BCE; he lived under king Ahaz (735–715 BCE) and king Hezekiah (715–687), and (apparently) experienced the devastation brought on by Senacherib’s invasion of Judah (701 BCE). The heading of the book (1:1) also adds the name of king Jotham (742–735 BCE). This would make Micah active from 742 (at earliest) to 701 (at latest) BCE. The message in Micah 1:2–9 was given before the destruction of Samaria in 721. The appeal of Jeremiah's supporters to the prophecy of Micah confirms his connection with Hezekiah: "And some of the land arose and said to all the assembled people, Micah of Moresheth prophesied during the days of Hezekiah king of Judah" (Jeremiah 26:17).
Micah’s period of activity also overlaps that of Isaiah’s, and it is possible that the two contemporaries were often mistaken for one another. Jeremaiah 26:18–20 speaks of Micah’s effect on the king, and that he and the king not only were able to meet, but also that Micah’s message was able to bring the king to repentance. However, some scholars view that it may be more probable that Isaiah was the one who caused the king’s repentance, as he, having access to the king, was much more likely to influence the king’s decisions.