Amr ibn Ma'adi Yakrib and thus refused to participate. The report's main criticisms were for not physically visiting programs, talking to students, or consulting the districts that hire the program graduates, and instead grading schools by online and received documents. Critics agreed that teacher education program admissions criteria needed improvement. Teacher Policy Work. NCTQ's Teacher Contract Database houses information on teacher policies on over 145 school districts, representing the 100 largest districts in the country plus the largest district in each state. Users can learn more about a teacher’s life in those districts, from salaries and benefits to evaluation policies, length 	National Council on Teacher Quality
26495216	of school day and year and many other topics. The State Teacher Policy Database, previously the State Teacher Policy Yearbook, presents state snapshots on teacher policy regarding teacher preparation, recruitment and retention, and provides guidance to states on policy changes that improve teacher quality. There is a national overview and state analyses, and editions have been published biannually since 2011. National Council on Teacher Quality The National Council on Teacher Quality (NCTQ) is a think tank founded in 2000 and based in Washington, D.C. that researches, evaluates, and provides information and guidance on the topics of teacher preparation, teacher pay	National Council on Teacher Quality
26495217	Ruslan Stepanyuk Ruslan Stepanyuk Ruslan Yuriyovych Stepanyuk (; born 16 January 1992) is a Ukrainian professional footballer who plays as a striker for Vorskla Poltava. Career. Early years. Stepanyuk is the product of the revived Kolos Nikopol (since 2001) and the School of Physical Culture (UFK) Dnipropetrovsk's Youth Systems, and his first trainer was Vitaliy Minyaylo. Tavriya Simferopol. Stepanyuk's professional career continued when he was promoted to the youth team of Tavriya Simferopol. Stal Alchevsk. In 2012 he made his debut for Stal Alchevsk in the Ukrainian First League. Olimpik Donetsk. He played for Olimpik Donetsk in the Ukrainian Premier League	Ruslan Stepanyuk
26495218	Guishan Island Guishan Island Guishan Island may refer to: Guishan Island Guishan Island may refer to: 	Guishan Island
26495219	Amr ibn Ma'adi Yakrib Amr ibn Ma'adi Yakrib Amr ibn Ma'adi Yakrib al-Zubaīdi al-Madḥ'hijī (), His Kunya is Abu Thawr. An Arabian knight from Madhhij of Zubaid clan. Amr has reached mythical reputation as legendary warrior in Arabia, as he were said has engaged in countless battles against many other legendary figures such as Amir ibn Tufail, Antarah ibn Shaddad and Dorayd bin Al Soma. Amr also known as leading figure in Arabic poetry. Werner Daum noted Amr as the most famous and the most legendary of the ancient Arabian heroes. Amr converted to Islam at time of Muhammad, and became one of 	Amr ibn Ma'adi Yakrib
26495220	the two champions praised by the Rashidun caliphs as possessing strength of 1,000 soldiers, while the other one were Tulayha. He participated in Rashidun famous battles such as battle of the Yarmuk, then later the battle of al-Qadisiyyah, where historians reports that Amr were one of the most fiercest Muslim warriors during the fight against elephants of Sassanids, and later battle of Jalula, where he led the cavalry company of Rashidun. Later, Amr also participated in Muslim conquest of Khorasan. Amr has fallen during the battle of Nahavand in 642, when he nearly reached an age of 100 years	Amr ibn Ma'adi Yakrib
26495221	, while some said he already passed age of 108. Amr were known by his impressive well built physique and posture, as it is said Amr are tall and huge in built, with his feets has touched the ground when he rides a horse, which prompted the second Rashidun caliph Umar to praise him on one occasion his impressive physical appearance as one of God's finest creation". Amr several famous swords that became subjects of certain legends of later era Arabic poetry particularly during Abbasid caliphate, such as that are named Dhu al-Nun, al-Qalzam, and ash-Shamsharah. However , the most famous sword belonged to Amr were Asian made sword ("as-Sayf al-Qala'i"), which named "al-Samsarah", which literally means "killing on the spot", reportedly originated from the time of ʿĀd. Aside from the swords, As master of Equestrianism Amr were also possessed many warhorses. Modern times Arab tribes resided mainly in Iraq, particularly the sub branches of Zubaid such as Jubur, Obaid and Al Uqaydat were claimed as direct patrilineal descendants of Amr ibn Ma'diKarib Biography. As the Zubaidi clan of Qahtanite tribe confederation in early medieval has split into two division which called "Zubaid al-Kabir  (Zubaid the greater) and Zubaid al-Ashgar" (Zubaid the lesser), Amr hailed from the "Zubaid al-Ashgar" subdivision. The "Zubaid al-Ashgar" traced their progeny from the sub branch of Banu Asam clan. Madhhij tribe of Yemen. Amr father were the clan chieftain named Maʻdīkarib ibn Abd Allah. Amr ibn Ma'dikarib were said to be born 75 years before Hijri year as quoted by Hussain Jam'a from several modern historians. Amr also has a sister named Rayhanah. Amr also has a brother named Abd ibn Ma'dikarib, who has been killed by a Yemenite Madhhij tribe which came from different branch  of clan. According to classical source, Amr ibn Ma'dikarib was even lived long enough before Islam as he meet Abd al-Muttalib, grandfather of Muhammad, and Abraha, famous Aksumite warlord who according to narrative from Al-Fil chapter of Quran were destroyed by the hell birds sent by God during his invasion to Mecca. Amr was able to points out several historical landmarks of early medieval Yemen, such as a fortress which built by Abraha which called al-Ma'in fortress. For his eloquence on his poets, Amr once also served as delegation of poets of Lakhmid king Al-Nu'man III  ibn al-Mundhir. Pre-Islamic battles. As Amr has lived for great age spanning from before the advent of Islam, he has very long records of battle experience during his life. Amr career of raids, plunders, and battles has filled most of his pre-Islamic lifetime were recorded with various accountability, Yemeni Mu'tazilite scholar Nashwan ibn Sa'id Al-Hamiri has said Amr ibn Ma'dikarib has reached mythical reputation in pre-Islamic or Jahiliyyah chronicles as indicated from ancient poetries recorded that Amr had defeated and captured many pre-Islamic Arabian legendary warriors such as Amir ibn al-Tufail the chieftain  of Amir ibn Sa'sa'ah tribe, , , Antarah ibn Shaddad and Durayd ibn Summah al-Jashimi before Islam. While some legendary tradition also depicted Amr extraordinary feats when encountered two lionesses and killed both of the beasts in one particular occasion. The face off between Amr and Antarah was one of the most quoted poetries as it was regarded the clash between two of the best warrior poets of their era, as Amr were said to be the son of one of a rival of Antarah. The epic of the duel between Antara and Amr, and it conclusion of Amr subdued his  powerful enemy and later freed him were caught in the long poetry which recorded by Abu al-ʽAbbās Thaʽlab, The capture of Antar happened during a battle which called "Ghazwat al-Tatlit". The memorial of their most famous conflict were recorded in poetries record in Al-ʿIqd al-Farīd which compilled so many of Amr Diwan compilation, where Amr assault on the Abs tribe has caused Amr to emerge victorious against Antarah and his families and clansmen, capturing them as their prisoners. Meanwhile, regarding his face off against Durayd were also regarded as no less prominent as Durayd were known as hero  from Hawazin who has experienced more than a hundred battles during his life including the Fijar Wars, and has lived past age of one hundred years before being slain in the battle of Hunain against Muhammad. In fact, Abu Ubaydah Mu'ammar ibn Muthanna, a famous littérateur and writer from Basra during the 8th century, has acknowledged Amr, Antarah, and Durayd as three of finest cavaliers of the past era. Amr reported he first meet Durayd during one of his raid against Hawazin. One of the conflict between Amr and Durayd involved that when Durayd raided the Zubaidi clan and took  captive of Rihanna, sister of Amr. This prompted Amr and his clan to launch the vendetta assault repeatedly against the Hawazin, until they defeat the latter and capture Durayd as prisoner. The conflict against Amir ibn Tufayl were one of the most illustrious career which gained several spots in the historical narratives which found in pre-Islamic Arabian poetries. Amir ibn Tufayl has married Raihanah, sister of Amr. However, their relation fell when there is quarrel between Amir and Amr, where Amir defeated and captured Amr during sometimes of the conflict between them. Their rivalry were culminated further, as Amr  then rode to the banu Amir ibn Sa'sa'ah settlement and challenging Amir. now in turn disarming Amir and shaking him off from his horse to fall into the ground, after grabbing the stabbing spear which held by Amir. then Amr capturing him and ended the battle, and brought Amir to his home with hands tied and humiliated. Another notable conflict of Amr during his Jahiliyya era was against Abbas ibn Mirdas, another Amr contemporary famous heroic figure of Arabia hailed from Banu Sulaym, who similar like Amr Amr also lived long enough to meet Muhammad, witnessed and confessed to Islam  during his life. Amr told caliph Umar during the era of Rashidun, that Abbas ibn Mirdas as-Sulami was a member of a collective group of six powerful Arab horsemen, which Amr said that Abbas were the best of the six. The story of their conflict were recorded in the book of Shia litterateur, genealogist Abu al-Faraj al-Isfahani in his book, Kitab al-Aghani. The structural narratives from the taunting poems which produced by both Abbas and Amr in this incident has drawn picture regarding the war between the Zubaid clan of Amr against the Sulaim clan of  Abbas, where there are mention of assaults from each sides, the killings happened during their battles, the raids and the sheep flocks capturing, and also the length of the conflict which were recorded from Abbas poem has occurred for ninety nine days length. Another separate authority of poetry narration recorded by Abul Abbas Tha'lab has mentioned that during their conflict, Amr once managed to capture and seize Abbas in his arm by Abbas hair, before Amr letting Abbas go and pardoning him. Another pre-Islamic narratives of conversation between Abbas with Amr ibn Tufail also mentioned Amr name in their  talk. As Amr has reported his past deeds when asked by Umar about his reputations as warrior which has circulated within Arabian community of his era, Amr testifies in his own accounts that among the bravest peoples he ever faced were three person: Aside from his much famous poetries which was quoted by various historians, as the Zubaidi were known as one of Arab tribes which engaged in various pre-Islamic tribal warfare, there are various accounts of other Amr lesser known adventures and battles in the past, which were recorded in the form of oral traditions and poetries that  has been preserved for generations: As Amr had farms and a house in Tatlit, near Abha, in modern Asir Region, adjacent to the settlement of the Khawlan clan, the majority of his conflicts and battles occurred in the far north of Yemen. Sassanid Yemen. There is mention of Amr involvement in long dramatical event of Aksumite–Persian wars as the Yemeni Arab tribes coalitions who resented the Axumite rule which prompted the Yemeni agreed to form coalition through their figure, Sayf ibn Dhi Yazan with the Sasanian Empire. According to Tabari, the undermanned Yemeni-Sasanian alliance won a "miraculous" victory , and expelled the Aksumite from Arabian peninsula. After the death of Sayf due during the second invasion of Aksumite, Amr were mentioned as one of the tribal chief who agreed to support the resistance against the Aksumite and later agreed to fight under command of Badhan against the Aksumites, which successful repulsing of the Aksumite elements permanently, thus prompting Yemen became Sasanian Yemen, a Sasanian protectorate region. However, as the Yemeni Arabs in the Madhhij dwelling region grew discontent with the rule of Sassanids, as they are not willing to submit under faction which they though as another foreign invader , they revolted. The revolt were spearheaded by the now united Madhhij Arabian tribes, where the first clash against the Sassanids occurred in the Madhab Valley in Al-Jawf, in Ramadan 2 AH / 622 AD, where Amr participated in this battle. The Madhhij suffered heavy losses as numerous of their clan chieftains were fallen, with the survivors of the battle can be counted including Amr and his nephew, Qays ibn Maksuh. Convert to Islam & rebellion. Regarding the connection between Amr with the Quraysh tribe, which Muhammad, the prophet of Islam hailed, it was implied that before the time of Islam, Amr  and Tulayha, another famed pre-Islamic knight hailed from Asad tribe, were used to be hired for their service by the Meccan Qurayshite in some of their battles against opposing tribes, During within Muhammad life, Amr were said to be entangled in an affair which involved his long time rival Amir ibn Tufail, who once has captured Amr and married his sister Raihanah. Amir ibn Tufail were captured by Untairah, a female warrior sister of prominent figure named Dhu al-Kalab. However, due to intercession from Amr, Untairah agreed to release Amir, who decided then to attack Muhammad, a Meccan  Qurayshite who preaching Islam. It is said before he mount his attack, Amir ibn Tufail died from neck tumor due to the prayer of Muhammad against his malicious intent. At the time when Muhammad preaching about Islam faith, Amr heard about it and compelled to meet Muhammad. Amr urging Qays ibn Maksuh to go with him to check whether it is true Muhammad claim as prophet, which Qays rejected. Then in turn, Amr go by himself to meet Muhammad, which impressed him and prompted him to convert to Islam as he meet the latter. As he embraced Islam during Muhammad  life, his sword which named al-Samsarah,(translated as "killing on the spot",) were a sword of "as-Sayf al-Qala'i" type, were rewarded to Khalid ibn Sa'id as Khalid were appointed as Muhammad administrator in Yemen. This happened as Khalid ibn Sa'id were on his way to Yemen, suddenly the tribesmen of Amr from Zubaydi passed through khalid and attacking him. As the result was those tribesmen of Amr were captured, then Amr gave his al-Samsara sword to Khalid as guarantee to free them and allow them to accept Islam instead. Amr sword which called "as-Sayf al-Qala'i  are presumably originated from the Arabian-Indian sea trade, which according to Ali ibn al-Athir, has become the standard of Arab Muslim army weapons during the time of Muhammad. Aside from other several famous swords that are named Dhu al-Nun and al-Qalzam. After Amr has met with Muhammad, he participated in the second Madhhij revolution against the Sassanid occupants, where several Madhhij who has professed to Islam including Amr, Qais ibn Maksuh, Qais ibn Al-Hussein, Yazid bin Abdul Madan, Yazid ibn Al-Mahjal, Yazid ibn Al-Afkal, and Yazid ibn Dhi Jarrah Al-Hamiri, involved in 	Amr ibn Ma'adi Yakrib
26495241	this second attempt to retake their the control of their lands from the Sassanid administrators. This time Amr and the other Madhhij leaders managed defeat the Sassanid force of Al-Abna' and expelling the Sassanid elements from the regions where clans of Madhhij dwells. For the rest of Muhammad life, Amr life under the rule of , a governor hailed from tribe of Murad who are appointed by Muhammad to govern the Zakah and Sharia law of Yemen region. Later, during the great Ridda Wars, Qays curtailed the forces of Yemeni rebel leader who claimed himself as prophet named Al-Aswad 	Amr ibn Ma'adi Yakrib
26495242	al-Ansi. However, both Amr and Qays later revolted against the caliphate of Abu Bakar as both did not agree with new administrator appointed by the caliph, thus they seceded from leadership of Farwah, who acted as their regions governor at the time. Amr and Qays ibn Maksuh then conspired to kill three caliphate deputies in Yemen. Both Amr and Qays were rallied under for the second insurrection in Yemen. However, both were defeated by the force of Ikrima ibn Abi Jahl. Amr and Qays were said to be captured by Fayruz al-Daylami. According to the record of Usd 	Amr ibn Ma'adi Yakrib
26495243	al-ghabah fi marifat al-Saḥabah, Amr came to Medina as prisoner and guarded by caliphate soldier named Al-Muhajir ibn Abi Umayya. Amr then brought to caliph Abu Bakar, who invite him to Islam again, which Amr agreed upon. Thus, Amr then being pardoned by the caliph. Muslim conquest of Levant. According to Yemeni historian professor Sulaiman Issa, Amr brought along the stocks of Zubaidi tribesmen from Tihamah to participate in the Muslim conquest of the Levant. In 634, According to Hisham ibn al-Kalbi, after Khalid ibn Sa'id fallen in the battle of Marj al-Saffar, with the 	Amr ibn Ma'adi Yakrib
26495244	sword of al-Samsara previously belonged to Amr were found next to his lifeless body. Then Mu'awiyah acquired the sword in his possession. Siege of Damascus. Later, Amr participated in Siege of Damascus, where his arrival alongside Abu Sufyan ibn Harb were rejoiced by the Rashidun soldiers. At one point, Thomas, the garrison commander of Damascus decided to lead the breakthrough against the siege by assembling forces in the eastern gate more numerous than the other gates, so that Khalid would be unable to move to Shurahbil's assistance and take command in that decisive sector. Thomas attack at several 	Amr ibn Ma'adi Yakrib
26495245	gates also gave more flexibility to the operation: if success were achieved in any sector other than the Gate of Thomas, such success could be exploited by sending troops to that sector to achieve the breakthrough. As the East Gate, the situation also became serious, for a larger Byzantine force had been assigned to this sector, Rafay ibn Umayr was unable to withstand their attacks. Only the timely arrival of Khalid with his 400 veteran cavalry and his subsequent attack on the Roman flank, marked the turning point in the sally at the Eastern Gate. Amr and Khalid then positioned 	Amr ibn Ma'adi Yakrib
26495246	on the front of eastern gate of Damascus. Campaign in Emesa province. Later, Amr involved in the Siege of Emesa in 636 along with Kindite tribe soldiers, where he marched to rendezvous with Abu Ubayda ibn al-Jarrah, who just pacified Jerusalem. At first, a Byzantine commander from Baalbek named Harbees were sent to Homs in response to Muslims siege of the city. Then, as Harbees led a sally in attempt to break the encirclement, they immediately collided with patrolling troops of Rashidun which led by Amr, Dhiraar ibn al-Azwar, Abdul Rahman ibn Abi Bakr, Rabia ibn Amr, Malik 	Amr ibn Ma'adi Yakrib
26495247	Al-Ashtar. The forces of Harbees swiftly demolished by the Rashidun troops of Amr, which caused the city of Emesa captured in no time as there are no more adequate defense left. Amr and Dhiraar then continues by leading more than 5,000 cavalry troops joining Maysarah ibn Masruq to besiege Homs. Later, as the campaign in Homs governate continued, Amr and about twenty mounted warriors consisted of Dhiraar ibn al-Azwar, Qais ibn Hubairah, Abdul-Rahman ibn Abi Bakr, Malik al-Ashtar, Auf ibn Salam, Sabr ibn kalkal, Mazin ibn Amr, Asid ibn Salamah, Rabia ibn Amr, Ikrimah bin Abi 	Amr ibn Ma'adi Yakrib
26495248	Jahl, and others entered the city of Al-Rastan. During the siege of al-Rastan, it is recorded that the supreme commander of Rashidun, Abu Ubaydah, employing military deception that allowed Amr and about 20 warriors to enter the city, and causing chaos once they are inside of the wall while also opening the gate from inside and allowing the Muslim armies to overwhelm the defense, thus allowing the city to be captured despite it has very strong fortification defense. Battle of Yarmuk. Later, Amr ibn Ma'di-Karib were recorded has participated in the Battle of the Yarmuk, where Amr 	Amr ibn Ma'adi Yakrib
26495249	led soldiers from his clansmen, the Zubaid clan, on the right flank of the Rashidun army. Amr fought bravely in Yarmuk as he once fought a groups of enemy soldiers whom he slay one by one, causing the remaining soldiers retreated until they stopped in one of the Byzantine encampment in the rear of the battle. However, Amr has lost one of his eye during this battle. It is said that he lost one of his sight due to smallpox. Muslim conquest of Persia. As the battle of Yarmuk was over, Sa'd b. Abi Waqqas asked the Khalifah Umar ibn 	Amr ibn Ma'adi Yakrib
26495250	al-Khattab to send him reinforcement for the battle of Qadisiyah. Ibn Asakir has recorded, that according to Abu Ubayda ibn al-Jarrah, commander of Rashidun army in Levant, Amr were among nineteen veterans that participated in Yarmuk to be sent into Qadisiyyah. As Umar took precaution after the disaster befall upon Rashidun army in the Battle of the Bridge, he immediately instructed several commander to take their detachments to go to Qadisiyyah, where the Madhhij contingent sending 1,200 of their fighters led three leaders, which are Amr, Abu Suhra bin Dhu’ayb, and Yazid ibn al-Harith as-Sada’i. Amr 	Amr ibn Ma'adi Yakrib
26495251	was sent along with Tulayha and al-Qa'qa as commander to Qadisiyyah. Umar instructed Sa'd to both Amr and Tulayha regarding military matters, as Umar held both of Amr and Tulayha wisdom highly regarding warfare, while in addition, Umar also addressed to Sa'd in his letter: Battle of al-Qadisiyah. After arriving in Qadisiyyah, Sa'd ibn Abi Waqqas, the supreme commander of Rashidun army in Iraq, and the Rashidun army in Iraq were rejoiced with the arrival of both Amr and Tulayha, as they acknowledged particularly by the Qurayshite as heroes who often hired by the Quraysh tribe to fight 	Amr ibn Ma'adi Yakrib
26495252	their wars in the past time during the era of Pre-Islamic Arabia. Amr then sent by Sa'd as envoy to Rostam to give the Sassanid message as they offering Rostam between converting to Islam, surrender and paying Jizya tribute, or war. Abu Ubaidah testified in one narration that Amr has reached the age of one hundred and six years old as he attended al-Qadisiyah. Pre-battle scouting. Later Sa'd ibn Abi Waqqas sent Amr, Tulayha, and group of Rashidun scouts through the enemy territory to gather information. After two days of journey the scouts spotted the first wave 	Amr ibn Ma'adi Yakrib
26495253	that they though vanguards of Rostam army which they estimate numbered around 70.000, which then Tulayha and Ibn Ma'adi to sent the scouts return to report their founding to Sa'd, while Tulayha and Ibn Ma'adi continued to gather intel by themselves. Then Tulayha and Ibn Ma'adi managed to trace the second and the third wave which they believe a centre and rear of the army, numbered 100,000 and 70,000 respectively. Amr urged to Tulayha to return as they have achieved their mission to spots the enemy army, which responded by Tulayha to wait for one more day, as Tulayha instigate 	Amr ibn Ma'adi Yakrib
26495254	one man raid during the night, as he infiltrate inside the rear encampment where Rostam tent located. Tabari particularly detailed in one chain of Narrations the circumstances in which Tulayha infiltrated the Sassanid camps under the cover of darkness, Tulayha cut the ropes of the Sassanid rear army tents while bringing torches to ignite the fires within the camp. Tulayha singlehandedly wreaking havoc in their camps, killing two Sassanid soldiers, As the confused Sassanid army plunged into chaos, taking two horses and then brought back one captive to Sa'd ibn abi Waqqas. The horses, according to Tulayha himself, were belonged 	Amr ibn Ma'adi Yakrib
26495255	to Rostam. Then as Tulayha return to Amr location, where he has been waiting for Tulayha outside the camp, they immediately retreat with the stolen horse to report Sa'd about the number of enemy forces were consisted of 240,000, completing the previous scouts report. Four days of battles. Later, as the battle of Qadisiyyah started, the Rashidun cavalry collided against the Sassanid cavalry. then as the intense battle are ongoing between Rashidun horsemens and Sassanid horsemens, suddenly one of Sassanid champion challenging for duel or Mard o mard. Amr responded to this challenge and fought the Sassanid, only shortly for 	Amr ibn Ma'adi Yakrib
26495256	Amr to seize his neck, slamming him to the ground and killed the Sassanid, as Amr simply remarked insult as the persian were [stupid like] goat, once they drop their bows.".<ref name="The Battle of Al-Qādisiyyah and the Conquest of Syria and Palestine A.D. 635-637/A.H. 14-15"></ref> In another occasion, as Amr ventured with between the Rashidun and Sassanid lines on top of his horse, a Sassanid archer were taking position in the frontline and immediately shooting Amr, which barely missed and only hit a bow edge hung on Amr shoulder. Then Amr responded by rushing  towards a Sassanid archer, dragging him down from his horse, seizing and breaking his neck, then slit his throat with his sword, and dragging the lifeless body of the Sassanid archer to the Muslim rank and throw it to the front of them, as a gesture to encourage the Muslims to fight harder like he did. At the end of the first day, the elephants of Sassanid army leaving the battlefield due to Asim ibn Amr al-Tamimi ploy by scaring away the alpha male of the elephants herd, which according to Tabari identified by more brighter skin and bigger  than other elephants, from the battlefield, and the left rank of the Muslims managed to stall the onslaught of Persian heavy cavalries. Meanwhile, at the end of the second day, Bahman Jaduya, Sassanid right-wing commander, were killed by al-Qa'qa. In the third day of the battle which called the day of Imash when the Sassanid elephant corps going rampage towards the Rashidun ranks, Amr playing important role as he were one of the Muslim warriors who fought off the elephants onslaught. Amr were the one who instructed the Rashidun soldiers to sever the trunks of the elephants, which  done so by the soldiers around him and stopped their advance. Historical narratives from poets recited during this battle revealed that Amr were the first to realize the elephants of Sassanid armies had paralyzed the horses of Rashidun, as the mounts were not used to being close with such animals. Then Amr charged along with Khalid ibn Urfuta, Jarir ibn Abdullah Al-Bajali, Al-Qaqa’, Tulayha, Amr and Dhiraar ibn al-Khattab to turn and engage against the elephant corps, aiming their weapons to pierce the elephants' eyes, while also aiming to kill the elephant riders. According to eyewitness of  the third day battle, Amr fought fiercely until he charged plunged alone into deeper enemy ranks and surrounded by the Sassanid soldiers, while his horse was incapacitated by enemy arrows. At-Tartusi, author of Sirah al-Mulk, mentioned this episode as forty to seventy elephants advanced towards the Muslims rank, Amr gathered himself and charging alone until he crossed the bridge which separated the Rashidun forces, where Amr fighting alone surrounded by the enemy as the Zubaid clan soldiers failed to follow and reach Amr. Regardless, when the Muslim soldiers managed to reach the encirclement of Amr, they found Amr  were still alive and fighting alone inside the enemy ranks. The Muslim soldiers amazed as they see Amr are currently grabbing and holding the hind legs of an enemy horse with his hands, as the horse cannot move by Amr grabbing strength, while the Sassanid rider helplessly struggled while swinging his sword against Amr without success, thus the rider gave up his horse to Amr running on foot as the Rashidun soldiers reached Amr. When asked where his own horse, Amr simply replied that his horse has died to enemy arrows. The third day ended with the elephant corps  of the Sassanid forces permanently neutralized due to combined efforts of Amr, Tulayha, Dhiraar ibn al-Azwar, al-Qa'qa, Khalid ibn Urfuta, and Jarir ibn Abdullah repelling the elephants, while the commander of the elephant corps, Jalinus, were also slain. Amr suffered many injuries, including a stab wound from enemy spear during this phase, although he still standing with a sword in his hand. During the fourth day of the battle of Qadisiyyah, Al-Qa`qa` plotted a plan to end the fierce fighting against the Muslims and the Persians; so he suggested his plan towards his superior, al Muthanna  ibn Haritha, about leading a special unit to exploit the intensity of the deadlock battle as he will charge and slip onto small gap between Sassanid lines and assassinate Rostam. al-Qa'qa personally choose group of tribal chiefs who were known for strength and valorous, such as Amr ibn Ma'dikarib, Al-Ash'ath ibn Qays, and Ibn Dhul-Bardain for this mission task. As the battle started, al-Qa'qa then execute the plan as he immediately galloped forward with his special units that included Amr on a daring charge to penetrate the surprised Sasanian lines. As the Sassanid soldiers unexpected such  maneuver, al-Qa'qa and his units managed to reach the enemy commander, Rostam Farrokhzad. Amr managed to kill one of Rostam's escort and seized his golden bracelets and other brocade coat, while later according to Tabari, Rostam was killed by Amr comrade named Ullafah. At this stage, Ya'qubi has recorded, that Amr, along with Dhiraar ibn al-Azwar, Tulayha, and Kurt ibn Jammah al-Abdi has discovered the corpse of Rostam farrokhzad, the highest commander of Sassanid army during this battle. The death of Rostam shocked the entire Sassanid, which prompted Sa'd to instruct general assault to all the  Muslim soldiers and ended the four day length battles which resulted the annihilation of Sassanid main forces mustered in Qadisiyyah. During this battle, the Rashidun army has lost one of their most celebrated hero named Abu Mihjan al-Thaqafi, whose death were witnessed by Amr. According to Mohammed Hussein Heikal, Amr was rewarded a massive 2,000 Dirham spoils of war by Sa'd for his astounding personal effort in battle of Qadisiyyah, although he did not earn bigger rewards which were reserved for those who memorized Qur'an, since Amr was not included as one of Hafiz. According to the book of  Abu al-Faraj as-Shi'i al-Isfahani, it is during this battle that Amr revealed the name of his sword, Dhu al-Nun, from his taunting poem towards the Sassanid army. Battle of Jalula. Later, Amr participated in the battle of Jalula, where he reported to played important role during this battle along with al-Qa'qa, Tulayha, Hijr ibn 'Adi, and Qays ibn Maksuh. According to Baladhuri, Amr were appointed as commander of Rashidun cavalry during this battle. At night, Al-Qa'qa brings a number of elite cavalry to they reached the door of the ditch. Among these horsemen are  veterans such as Amr, Tulayha, Qays ibn Maksuh and Hijr ibn Adi, along with several horsemens from Zubaydi clan. Then as the battle started According to firsthand witness named Muhaffiz, al Qa'qa units including Amr and the others managed to slip inside the trench between Jalula fortress and the still engaging Sassanid army, capturing the said trench while the main army of Sassanid under command of Khurrazad still busy fight the Rashidun main forces. This act caused panic among the Sassanids as they began retreating, while the Rashidun forces, noticing al-Qa'qa and his units has penetrated and taking position  on the trench behind the Sassanid army. Amr reportedly performing admirably in the battle. It is said the entire battlefield were scattered by corpses of the Sassanid army, thus became the name of the area and this historical battlefield as ""Jalula"" (dead bodies scattered around). And according to report, as the Sassanid leaving their treasures and families within the barricaded trenches, as Amr and the cavalry of Rashidun has managed to capture the trench, they found massive spoils in the form of numerous captives for enslave and about nine thousands horses which being secured in the aftermath of the battle . One of the notable captives from this battle were a mother of Amr ibn Shurahil, a Tabi'un hadith scholar. Further conquest of Persia & upper Mesopotamia. Later, after the establishment of Kufa garrison city, Amr were among a notables from Madhhij clan who settling in Kufa. During the tenure of Sa'd ibn Abi Waqqas as governor in Kufa, there are scandalous accusation regarding Sa'd unjust rule in Iraq which being responded by Umar to send his agents to check and interview the populace in Kufa regarding the conduct of Sa'd during his rule, while Sa'd himself are called to Medina for  interrogation. Then as come the turn of Amr interview, as during that time he is staying in Kufa, Amr testified in defense of Sa'd against the complaints and accusation of the Sa'd duty in Kufa, as according to Amr, the rule of Sa'd were "...just in law, caring the poors, humble in nature, and fair when giving rewards...". At sometimes during Mujashi ibn Mas'ud al-Sulami governorate in Basra, Mujashi has bestowed upon Amr an Asian sword of "al-Qala'i", a slave who could cook bread, ten thousand Dirham, a foal mare with preserved pedigree from "al-Ghabra" horse (dust  colored type of Arabian horse). It is noted by Cordoban writer Ibn ʿAbd Rabbih in his anthology, Al-ʿIqd al-Farīd that Mujashi were belonged to Banu Sulaym, a tribe which known as mortal enemy of Zubaydi that Amr belonged to. The Sulaim has engaged in many battles against Amr in the past. However, Mujashi did not bear ill will towards Amr and instead he recognized the bravery of Amr, despite in Islam era he now in position as superior of Amr. Mujashi even reported also further throwing additional rewards such as shields, swords, and another warfare equipments. Later, Amr were  continued to participate in further expansion towards Sassanid territory in Khorasan, where he was sent by Abdallah ibn Amir to serve under Ahnaf ibn Qais to expand and subdued the cities of Marw al-Rudh and Balkh through fighting. However, their advance were halt as the winter are coming, which prompted Ahnaf to ask whether they should continue or not, which replied by Amr it is up to Ahnaf. Ahnaf then decided they should return to Balkh and stay in that town instead. Later, during the conquest by Iyad ibn Ghanm to the northern side of the euphrates river, Amr  ibn Ma'dikarib were briefly mentioned by Waqidi has saw some actions in this campaign. Amr then assigned by Khalid ibn al-Walid to lead about 200 Rashidun cavalry to march towards Harran As Amr troops passed by Edessa, he capitulated the city before they reached Harran, which populace then surrendered peacefully. Amr ibn Ma'dikarib also testifying about the continuation of the conquests of Persian territory, which now under command of Rabi ibn Ziyad al-Harithi that encompassed from Sawad, Fars Province, until they managed to reach and captured the mountainous area of Makar. Battle of Nahavand & Death. On the eve  of the battle of Nahāvand, the caliphate heard the Sassanid armed forces from Mah, Qom, Hamadan, Ray, Isfahan, Azerbaijan, and Nahavand has gathered in area of Nahavand to counter the caliphate invasion. Caliph Umar responded by assembling war councils to discuss the strategy to face the Sassanids in Nahavand. As the battle plans has been set, at first the caliph want to lead the army himself, however, Ali urged the caliph to instead delegate the battlefield commands not by himself, but rather to the field commanders, which then agreed by the caliph as he decided to send Amr, Zubayr ibn  al-Awwam, Tulayha, Abdullah ibn Amr, Al-Ash'ath ibn Qays and others under the command of Al-Nu'man ibn Muqrin as reinforcement to Nahavand. As they arrived in Nahavand, Amr were sent as scout to gather information about the enemy forces before the battle. Amr travelled in three days journey exploring the fields around the area in Nahavand to gather information regarding the enemy strength. At first, the battle were lasted from Wednesday in the form of intense skirmishes until Thursday as the Sassanid forces refused to leave their position within trenches despite their superior number, until the last day , as Al-Nu'man ibn Muqrin asking the opinion of his commander how to break the Sassanid resistance, as they entrenched themselves behind spiked ditch, Amr opined they should try to force a daring breakthrough maneuver against their lines to break the Sassanid resistances. However, Tulayha opined different strategy to bait them to leave their position to the more open field, which were agreed by the other commanders. Then, as the last day of the battle started, through cunning ploy of Tulayha strategy to bait the bulk of Sassanid forces to chase them as the Rashidun forces pretended to withdraw while  peppering the Sassanids with showers of arrows by their cavalry archers. As the Sassanids chasing the withdrawing army of Rashidun, the heavily outnumbered Rashidun army suddenly mounting counterattack from the favorable position and fought hard against the onslaught of more than hundred thousands Sassanid united forces, which not only managed to stop the Sassanid forces on their track, but also struck heavy losses on them and causing the entire Sassanid army collapsed. Nu'aym ibn Muqarrin, the brother of al-Nu'man, depicted the battle rages intensely as he saw Amr ibn Ma'dikarib and Zubayr ibn al-Awwam both fought furiously and  full of vigor, while Nu'aym saw the heads of Sassanid soldiers flying around the two warriors "like trees that were uprooted from their roots,”. However, Amr has fallen during this battle, Along with his comrade Tulayha. Abu al-Farraj recorded Amr were buried along with Nu'man, the Rashidun supreme commander who also fallen during this battle. Other record has reported Amr were fallen in the year 21 AH in a place called Ruzah between Ray and Qom, and was buried there. Abu al-Faraj al-Isfahani on the other hand reported from witness named Khalid ibn Qatan that Khalid had  meet with Amr, who still lived during the caliphate of Uthman. although it has deemed dubious as the narrator chain were weak. Meanwhile, there are other similarly dubious account recorded by Abu Hanifa Dinawari which sourced from al-Farra that Amr ibn Ma'di-Yakrib still lived during the reign of Mu'awiyah. According to Abu Hanifa, al-Farra account were ambiguously traced to untraceable source. Personal characteristic. Amr were known by his impressive physical built, as it is said Amr are so tall and huge in stature, that his feets has touched the ground when he ride a horse, This particular  characteristic were also remarked the second Rashidun caliph Umar to praise Amr impressive physical, as the caliph declared that Amr were "one of God's finest creation" for the perfection of his musculature and posture. As huge person, Amr also reportedly possessing huge appetite, as he admit that when eating a full dish of camel meat, he will consume the camels meat up to its bones, while he also drank huge amount of milks. The case of his appetite once recorded during the visit to caliph Umar residence, where he treated with large amounts of dish such as breads and  raisins, which still not appease him until there is no more to give, prompted the caliph said that he has no more food in the house, before they continued to conversate. Adi ibn Hatim once spoke to Muhammad and praised several figures as most accomplished humans in their era, where Adi praised Amr ibn Ma'dikarib as the best horse rider of the era. Basra philologist and grammarian Al-Mubarrad recorded that caliph Umar of Rashidun once asked his peoples about the best things among Arab peoples, which responded by his peoples that the most generous were Hatim al-Tai, the  best poet were Imru' al-Qais, and the best mounted hero were Amir ibn Ma'dikarib while his sword, as-Samsara, are the best sword known in Arabia. Jabir ibn Abd Allah praised Amr and Tulayha as among soldiers that participating in the battle of al-Qadisiyah who did not desired worldly gain and exceptionally pious. As master of Equestrianism Amr were recorded possessed multiple horses at least four different horses as his mounts, such as horses which he named al-Ya'suf, al-Adhwa'a, al-'Athaf, and al-Ba'yat. Regarding the horsemanship, Amr also recorded has boasted to the caliph about his  expertize and knowledge regarding horse breeds, particularly the Arabian breed. Legacy. As powerful warrior with proficiency with weapons, in the recorded of conversation between caliph Umar and Amr, it is mentioned about both men's mentioning about the proficiency of many terms regarding weapons and equipment which included the art and usage of swords, armor, shield, bows and arrows. While regarding the martial art of weapon usage, it is implied the Tahtib martial art which involved the mastery use of sticks or spear. The swords belonged to Amr were become a source of various legends and myths in the later  era, as Abbasid caliphs were known with the possession of a famous sword to Amr Ibn Ma'dī-Karib, after it has been purchased by the first Umayyad caliph Mu'awiyah. Thus, it further fueled the martial legends surrounded and represented by heroism literatures and poetries about Amr.<ref name="Abbasid Belles Lettres |type=Literary Criticism / Ancient & Classical, Literary Criticism / General, Arabic literature -- History and criticism"></ref> However, some of epic deeds by Amr sometimes were confused as being attributed to another figure named Sayf ibn Dhi Yazan. Various other vague accounts also narrated another mythical legends that includes that swords belong to  Amr, "ash-Shamshamah". "Ash-Shamshamah" was said weighed six pounds and being adorned with gold on it inscription. The material were said to be used from irons founded in Jebel Nuqm, a mountain that overlooking San'a. According to medieval Arabian poet Abu al-Hawl al-Hamiri, the sword feature was green colored between its borders. It was possessed by Abbasid caliph al-Wathiq. According to several medieval chronicles, the sword were belonged from the era of ʿĀd tribe which preserved from generation to generation until it Amr receive it from Himyarite Kingdom ruler named Alqamah bin Dhi Qaifan. Another Amr  sword called "Dhu al-Nun" sword were believed as gifts from Queen of Sheba, legendary queen of Yemen, to prophet Solomon in Islam from the kingdom of Israel. Regarding the other sword, Abu al-Faraj as-Shi'i al-Isfahani mentioned the literary evidence of Amr named "Dhu al-Nun" in the battle poetry which originated from the battle of Qadisiyyah. Another sword which possessed by Amr were a sword nicknamed "as-Sheeyamah" (الصيامة), which given to him by Amr ibn al-As. Meanwhile, Amr most famous sword, "as-Samsarah", were believed originated from the extinct tribe of ʿĀd which lived  during the time of prophet Hud, which narrated through Amr own confession through his poem, which he hinted his sword previously belonged from a man named Dhu al-Qaifah ibn 'Alas ibn Ja'dan, who has acquired that sword as an artifact of ʿĀd tribe. According to Amr, "as-Samsarah" previously owned by 'Alqamah ibn Dhi Qayfan, one of the descendants of Qii Bayh ibn Qi Qayfan al-Akbar, who were believed found the sword from the ʿĀd tribe. The sword came into possession of Abbasid caliphs such as Harun al-Rashid, and Al-Mahdi. The Islamic era poetry and historical  narratives commentaries also included the appraisal for Amr for his participation in Islamic conquest, particularly in Qadisiyyah and Nahavand as appraisal, in addition to his pre-Islamic saga. Ibn Kathir attributed As the battle of Nahāvand, which are the battle where Amr has fallen, marked the dissolution and the fall of the last of the grand marshals of the Sasanian Imperial army and were pivotal for further Muslim expansion into modern day Iran, along with the caliphate permanent consolidation of their presence in Iraq. Islam. In Islamic belief, Amr were being remembered and included as one of Companions of the  Prophet, which status as companion generation were attested by the record of Ibn Hajar. As a companion of Muhammad who has distinguishing service during Early Muslim conquests, Muslim scholars of later generations has worked on the memorials and biographical record about Amr ibn Ma'dikarib service during his later half of his life and his martyrdom during the battle for Islam conquest, The records from Ali ibn al-Athir in his biography works, Usd al-ghabah fi marifat al-Saḥabah, and Al-Isabah fi tamyiz al Sahabah by Ibn Hajar also listed the brief biography of Amr, while Ibn Hajar recorded  the authority about Amr has survived the advanced age until the caliphate of Mu'awiya I. Later scholars such as Ibn Taymiyyah annotation from at-Tartusi also praised the bravery of Amr during those campaigns. As Amr using his oratory skill to motivate the Muslim soldiers during Qadisiyyah, both religious study and middle east historical study has recorded and examined the historiograph reconstruction of Amr theatrical and poetry during the battle of Qadisiyyah. Ibn Kathir has quoted in his book "al-Bidayah wa an-Nihayah" the shower of appraisals of Amr services during the battle of Qadisiyyah from both of Amr  contemporary and later Islam history authors who have spoke their recognition of Amr roles during the battles against Sassanid empire. Modern Saudi Arabian scholar and author Aid al-Qarni has appraisal of Amr as,in Aid words, "setting an example of courage" for his conduct in the battle of Qadisiyyah. Ibn Kathir also recorded the compilation of the Hadith narrated through the authority of Amr in his different works, "Jami' al-Masanid wa as-Sunan". Interpretations & jurisprudences. Aside from his military service to Islam, Amr also passed down a Hadith which reported that he heard, regarding the recitation of Talbiyah  during hajj pilgrimage ritual, as Hadith scholars recorded Muhammad taught him Talbiyah. which text are: On the other hands, based on critical commentaries and review from Al-Suyuti works, Amr ibn Ma'di Yakrib were also known as several Sahabah who had possessed several understanding regarding the Asbab al-Nuzul or revelation of certain Qur'an verses. Ibn Hisham has reported the warning of Amr towards Qays ibn Makshuh, as Qays has threatened Salman ibn Rabia al-Bahili, administrator of the caliphate stable and "Hima"(camels massive breeding livestock in Nejd), which responded by Amr who reprimanded Qays from threatening Salman with advising  poet to beware of such prideful attitude while reminding him the fate of the strength of the powerful ʿĀd peoples which preceding them does not helping them to avert disaster from them. Prominent Saudi scholar and permanent council of scholars member, Muhammad ibn al-Uthaymeen, also quoted the poet of Amr ibn Ma'dikarib in his book, "Tafsir al-Uthaymin", when explaining the tafsir or interpretation of the verses Al-An'am chapter of Qur'an regarding slavery to Allah in context of servitude of whole creatures towards their Creator, in general sense. Later scholars, such as 12-13th century Hanbalite scholar Abu  al-Barakat Zayn al Abidin ibn al-Munaji also recorded the war ethics regarding Ghanima or spoils of war according to Islam jurisprudence, where he quoted the act of Amr ibn Ma'dikarib when killing one of Sassanid commander bodyguard in battle and cutting both hands of said bodyguard to acquire the golden bracelets on his wrists, Zayn al-Abidin used this case as the allowance of certain soldiers to acquire the spoils from the enemy he personally killed by his own hands, which in line with one of the ruling from one Hadith from Muhammad regarding such condition. However, Amr  once made a mistake of Qur'an tafsir regarding liquor, which Al-Ma'idah revelation of verse 90-91 were completely forbidding such intoxicating consumption. Amr first though the ruling about liquor were not completely forbidden based on the verse of 93, which view, according to Ibn Qudamah, were corrected by Ibn Abbas and caliph Umar. This critical examination also remarked and explained by Ibn Hajar al-Asqalani in his compilation and Hadith explanation book, The Meadows of the Righteous. Poetries. Werner Daum noted his assessment that Amr was probably the most famous and most legendary of the ancient Arab heroes, who  roams the land seeking honour in glorious battles and through poetry through his sword prowess. The figure of Amr were celebrated among Arabian poetry experts as accomplished poet as Jawad Ali said that Amr were genuinely gifted in oratory skill and poets. As an expert of poetries, the poets recited by Amr were preserved and documented until modern era. Yahya al-Juburi, modern era Arabic literature expert has worked on a commentary book regarding the poetries compilation within "Diwan Amr ibn Ma'dikarib". One of Amr preserved poetry that has been quoted by Irfan Shahîd, were a poet about Amr appraisal  for the Ghassanid, which Amr said "lords during Jahiliyya era and stars in Islam." Amr fame in eloquence of poetries has placed him among in similar fame with other notable poets suchs as Harith ibn Zalim, Amr ibn Tufail, and Mukhalis ibn Muzahim. Many stories and epic poetries produced by Amr has survived and became subjects of Arabian poet studies, Amr were regarded as an example of pre-Islamic heroic figure comparable with Antarah and Durayd, whose also remembered as great warrior and poet expert. The Qasida poetries produced by Amr which preserved in modern times were often revolved around  heroism martial pride theme. However, Amr style of poetries also sometimes used a simile from nature phenomena, such as comparation of the scene of lightning which appeared over clouds which he analogized in resemblance of the group of women gathering together in mourning. The literary communities of Arabia not only reported Amr proficiency with poetries and oral histories, but also often took his battle experience to reciting poems, as according to his nephew, Qays ibn Makshuh. Caliph Umar particularly fond to listening the stories about Amr marvellous adventures in the past, such as one of particular story which passed by  Amr in the record of Ibn al-Jawzi, which is when Umar asking Amr about his past battle experience regarding most cowardly men he ever faced during his life. Amr then gave story that in one of his past battles, he faced a huge men sitting next to his horse, which then asking Amr's name after threatening him to kill him. Just as Amr giving his name, the man shocked and terrified, in a great panic that he died just from the shock alone. Regarding his personal adventures which narrated by Amr, al-Maqrizi recorded another story he told  Umar were one of which during his past adventure when raiding one of Arab tribes, he met a famous hunter named 'Amr the dog', who always hunting lions, and always accompanied by dogs during his hunts or raids. As Amr ibn Ma'dikarib approached him while killing one lion and wallowing in the lion's blood, while seemingly eating the lion's corpse. However, suddenly a snake bitten 'Amr the dog' hand, causing him to die instantly, which prompted Amr ibn Ma'dikarib to observe his dead body took his weapons. Meanwhile, in another conversation Amr which recorded by Ibn Manzur, Amr  also praised an Arabian knight and his former enemy named Abbas ibn Mirdas as-Sulami, whom Amr claimed personally taught in the art of poetry. On separate authority, the figure of Abbas ibn Mirdas were reportedly Tha'lab Ahmad Yahya as once has been defeated and captured in battle by Amr ibn Ma'dikarib. As there are numerous anecdotes that recorded during Amr conversation with the second Rashidun caliphs, Some of Amr contemporaries in caliphate has questioned the veracity of Amr stories in his many poetries, which he responded to defend himself in front of caliph Umar, that he testified how can  be he accused as liar as was never lying once even before Islam. Umar were indeed reportedly crosschecking the accounts of Amr, where Umar continued to listen to Amr regarding military matters, as Umar has interviewed the populace of Yemen, who testified that Amr were indeed a champion acknowledged by Yemeni peoples. Abbasid era scholar Ibn Qutaybah also attested the reliability and truthfulness of Amr claim and dismissing the critics. The poetries of Amr has deemed as source of Arabian heroism and martial culture. However, most of Amr "Sirah" or epic literatures were lost and most of his deeds mistakenly  attributed to Sayf ibn Dhi Yazan, a semi-legendary Yemen Arabic heroic figure. In the Malay and Indonesian folktales, Amr became one of leading figure of fictional chronicle of Hikayat Amir Hamzah, since the Hikayat poetries that fictionalized the heroic figures of early Islam were used in such era to be used by inspire the locals to resist the Dutch invaders. Descendants. The direct patrilineal descendants of Amr are many. Many distinguished Arab tribes descended from Amru and include Al-Obaid and Al-Dulaim. Most of Amr's descendants are found residing in Saudi Arabia, Iraq and Syria. Their numbers  have been estimated to far exceed 20 million and their place in history is assured, Amr is famed for producing many poets, warriors and distinguished Sheikhs. As the diaspora of Zubaid tribe spread across the ages, several sub branches of them are claimed to be direct patrilineal descendants Amr ibn Ma'dikarib, such as the Jubur tribe. Abbas al-Azzawi wrote in his book, ""al-Ash'ar al-Iraq"" (عشائر العراق), that the Jubur then technically forming the smaller sub branch of Zubaid clans through Amr, From several texts it was passed to Amr ibn Ma'di Karb al-Zubaydi from Zabid al -Asghar, who are from Bani Amr, and in Najd al-Jabour and al-Izza are from the Subai' family, who are from grouped clans, which descended from Jabr ibn Maktoum Al Zubaidi who are recorded as descendant of Bahij ibn Dhubyan, who are the 14th descendant of Jamish ibn Marhaj, a great-grandson of Thawr ibn Amr, son of Amr ibn Ma'dikarib. From the Jubur tribe, the as-Shuwaikhat clan which populate the city of Ad-Dawr in Iraq also remarked their prestigious lineage from Amr. another sub branch clan of Zubayd in modern time, notably the Al Uqaydat, which  according to Max von Oppenheim, it is the largest tribe in all of Mesopotamia, were reportedly claimed as descendant of Amr as well. References. External link biography. Zubaidi clan genealogy Amr ibn Ma'adi Yakrib Amr ibn Ma'adi Yakrib al-Zubaīdi al-Madḥ'hijī (), His Kunya is Abu Thawr. An Arabian knight from Madhhij of Zubaid clan. Amr has reached mythical reputation as legendary warrior in Arabia, as he were said has engaged in countless battles against many other legendary figures such as Amir ibn Tufail, Antarah ibn Shaddad and Dorayd bin Al Soma. Amr also known as leading figure in Arabic