Abhijñā
Abhijñā (; Pali pronunciation: "abhiññā"; "mngon shes" ་; ) is a Buddhist term generally translated as "direct knowledge", "higher knowledge" or "supernormal knowledge." In Buddhism, such special knowledge is obtained through virtuous living and meditation. The attainment of the four jhanas, or meditative absorptions, are considered a prerequisite for their attainment. In terms of specifically enumerated knowledges, these include mundane extra-sensory abilities (such as seeing past lives and various supranormal powers like levitation) as well as the supramundane, meaning the extinction of all mental intoxicants ("āsava"). Pali literature. In Pali literature, "abhiññā" refers to both the direct apprehension of "dhamma  (translated below as states" and "qualities") as well as to specialized super-normal capabilities. Direct knowing of "dhamma". In SN 45.159, the Buddha describes "higher knowledge" ("abhiññā") as a corollary to the pursuit of the Noble Eightfold Path: Such direct knowledge, according to the Buddha, is obscured by desire and passion ("chanda-rāga"): Enumerations of special knowledges. In the Pali Canon, the higher knowledges are often enumerated in a group of six or of three types of knowledge. The six types of higher knowledges ("chalabhiññā") are: The attainment of these six higher powers is mentioned in a number of discourses , most famously the "Fruits of Contemplative Life Discourse" ("", DN 2). The attainment of the four jhanas is considered to be a prerequisite for the attainment of the higher powers. The sixth type is the ultimate goal of Buddhism, which is the end of all suffering and destruction of all ignorance. According to the Buddha, indulgence in the "abhiññās" should be avoided, as they can distract from the ultimate goal of Enlightenment. Similarly, the three knowledges or wisdoms (' or ') are: The three knowledges are mentioned in numerous discourses including the "Maha-Saccaka Sutta" (MN 36) in which the Buddha describes obtaining  each of these three knowledges on the first, second and third watches respectively of the night of his enlightenment. These forms of knowledge typically are listed as arising after the attainment of the fourth jhana. While such powers are considered to be indicative of spiritual progress, Buddhism cautions against their indulgence or exhibition since such could divert one from the true path of obtaining suffering's release. Parallels in other cultures. The first five types of Abhijna, are similar to the siddhis of yoga in Hinduism, mentioned in the Bhagavata Purana and by Patanjali: