Bhabani Charan Bandyopadhyay
Bhabani Charan Bandyopadhyay () (1787 – 20 February 1848) was a noted Indian journalist, author and an orator. He was adored for his deftness in speech. He was a conservative Hindu, who opposed Ram Mohan Roy in the abolition of Sati System. He was the founder of the "Dharma Sabha". After his death, a work on his life and history ("Jeebancharit") was published in 1849 under the custody of his son, Raj Krishna Bandyopadhyay, the then Secretary of the "Dharma Sabha". Towards the end of the 18th century and in the early years of the 19th century, many people  were involved in controlling the education system and culture of the Bengalis through modern methods. Some were the employees of the East India Company, some were European missionaries from Serampore, Chinsurah, Burdwan, Maldah and Calcutta, and the others were the higher authorities from Fort William College. However, after 1815, Raja Ram Mohan Roy, Raja Radhakanta Deb, and others took up this project. One among these great men was Bhabani Charan Bandyopadhyay. Despite being one of the great thinkers of the time, he was not highly acclaimed as were his contemporaries. Life. Bhabani Charan was born in 1787. His father was  Ramjoy Bandyopadhyay, who came to Calcutta from Ukhra district of Narayanpur, and worked at the mint. Bhabani Charan underwent professional training in Bengali, Parsee and English. He began helping his father at the age of 16, and was a bread winner of the family. For eleven years he served under the Duckett Company, in the "capacity of a Sircar" (J.Duckett wrote on 21 November 1814). In 1821 he went along with Sir William Carey to Meerut, to earn more. After coming back to Calcutta, when Carey became the Major General of Calcutta Fort, he became the deputy. But Carey had  to go back to England. In the meantime he worked for Campton and Daley. He also worked under Bishop Middleton, and later became a deputy under Sir Henry Bluppet, chief justice of the Supreme Court. Lord Bishop Heber offered him the post of a principal in Bishop's College Calcutta. Heber later wrote about Bhabani Charan in "Narrative of a Journey Through the Upper Provinces of India, from Calcutta to Bombay" (1824–25): "...the most conspicuous-a tall fine looking man, in a white muslin dress, speaking good English, and the editor of a Bengali newspaper, who appeared with a large  silken and embroidered purse full of silver coins, and presented it to us...it was the relic of the ancient Eastern custom of never approaching a superior without a present.. ...a shrewd fellow, well acquainted with the country...his account of the tenure of lands very closely corresponded with what I had previously heard from others." Much later he became the finance minister of the tax office. He also went on pilgrimage and travelled to many places, throughout his life. Bhabani Charan died on 20 February 1848. On 8 June 1848 issue of "Friend of India", his death was lamented  and the following was written:-“Friday, 2 June...the 'Dhurma Sabha' is about to print, and circulate among its friends, a memoir of its late able Secretary, Baboo Bhobany Churn Banerjee... We take great shame to ourselves for having neglected distinctly to notice the death of this native gentleman, one of the ablest men of the age; ...”. J. C. Marshman wrote in the history of Serampore Mission: “...Bhobany Churun, a Brahmin of great intelligence and considerable learning though no pundit, but remarkable for his tact and energy, which gave him great ascendency among his fellow-countrymen...”. In his "Jeebancharit" (or biography ), it is said that he was a noble hearted and religious person, and one with a magnanimous personality. Establishment of the “Dharma Sabha”. Being a conservative Hindu, Bhabani Charan wanted to prevent the breach between the old and new forms of religion in the society, taking sides with the former. He reprinted many scriptures in the form of ancient manuscripts with notes and glossary, on a kind of paper made of cotton pulp, and distributed them among the common people. He observed that the youth of the society were deviating from the proper conduct expected of a righteous Hindu, due  to their English education at the Hindu College. So he wrote against this, and angered the student community. Later on these students made it big in the society, and Bhabani Charan's glorious deeds were not properly acknowledged. The "Dharma Sabha" was founded on 17 January 1830. It was established to protest against Ram Mohan's initiative to abolish the Sati System, and he wrote fiercely against it. He was the Secretary of the "Dharma Sabha", till death. In his "Jeebancharit", it is mentioned that the common people were aware of the benefits brought to their country by the establishment  of this Sabha. The chief objective of this Sabha was to prevent the law which would abolish the Sati System. It also aimed at restoring the traditional conservative religion, by over-powering the opinion of the atheist wayward Hindus. It was stated that if this Sabha was notified of the religious oppression received by others, it would do its best to fulfil their objectives. By establishing, the branches of the "Dharma Sabha" in many places, such as Dhaka, Patna, Danapur, Andul, etc., the interests of the religious minded people were safeguarded. A free school called "Sil's Free College", was  established to prevent the efforts of the clergymen, who were trying to misguide the Hindu boys on the pretext of teaching. The Sabha also arranged a monthly allowance for the young, the old and the widows, particularly those, who failed to meet ends. Section::::"Sambad Kaumudi" and "Samachar Chandrika". Bhabani Charan started with the Sambad Kaumudi, which was first published on 4 December 1821 under his editorship. It was actually the main vehicle of Ram Mohan Roy's campaign against Sati. Although Ram Mohan Roy was the owner, Sambad Kaumudi was published in the name of Bhabani Charan Bandyopadhyay. The latter  soon found Ram Mohan's ideas too radical and parted company to start a rival newspaper called Samachar Chandrika, which became an organ of orthodox Hinduism. According to a different source, Kaumudi was started by Tarachand Dutta and Bhabani Charan Bandopadhyay. Though Bhabani Charan Bandopadhyay was nominally in charge of this weekly till the publication of its thirteenth issue, Ram Mohan was its promoter, and for all practical purposes, also its editor. After Bhabani Charan Bandyopadhyay, Harihar Dutta was the editor for some time, followed by Gobinda Chandra Kongar. Due to lack of sufficient patronage Sambad Kaumudi had to stop  publication in October 1822. The first issue of Samachar Chandrika came out on 5 March 1822. After the publication of the first two issues, Bhabani Charan published an advertisement announcing Samachar Chandrika's arrival in the market in Serampore's Samachar Darpan. Harihar Dutta, the then editor of Sambad Kaumudi got back to Bhabani Charan and published an advertisement on 21 March 1822: "the Editor of the Sungbad Coumudy observing an Advertisement, inserted in the "Calcutta Journal" of the 15th instant, by one Bhobanee Churn Bunnerjee, asserting that the first 13 Nos. of the Coumudy were edited by him, deems  if indispensably necessary to state, for publication, that this declaration is a wicked and malicious fabrication of falsehood... for he was no more than the real Editor's Assistant..." So, it is not certain whether he was the actual Editor or the Editor's Assistant, but there is a clear indication of a dispute between the two, which has been described in his "Jeebancharit". In April 1829, Samachar Chandrika began coming out twice a week instead of once. His works. Bhabani Charan's wit was reflected in his satirical works. In the dull days of scriptural arguments, he brought in  a fresh air of charm and humour in Bengali literature. He was a noted publisher too. He wrote many books in lucid Bengali. Gourishankar Tarkobagish, a famous journalist of that era, commented highly about his writing skill in "Sambad Bhaskar". In 1821–22, in Samachar Darpan, several works came out like "Babur Upakhyan", "Briddhyer Bibaho", "Brahmin Pundit" and others, that bear the mark of his unique satirical ability. The books that were written or edited by Bhabani Charan are briefly described below:- In "Friend of India", "Nabababubilas" was praised –" the character of the work, as well as its allusions and similes , are purely native, and this imparts a value to it, superior to that which could be attached to a similar representation from a European pen... though the work is highly satirical, some of its strokes of ridicule" are also visible. "...we cannot venture to pronounce it a caricature...it illustrates the habit and economy of rich native families, and affords us a glance behind the scenes." Edited texts. The ancient Sanskrit texts, edited and published by Bhabani Charan, are briefly described below:-