12, 13. Ke ka kgopolo efe Jesu e bego e le “yo matla medirong,” gomme mehlolo ya gagwe e be e fapa-fapana bjang? Mobile beetsweng bonase mahala e fana ka nakong le casino ena tse ngata ka palo 'me akarelletsa amohelehile bonase habohlokoa ho £ 1000. The papaling ea Inthaneteng-poker cellular ke e ratoa haholo. Other e ncha ho bapala lipapali tsa le casino bonase eo e ka bapala nakong le casino ena ke Roulette le Blackjack. By its very nature the human immunodeficiency virus (HIV) and the acquired immunodeficiency syndrome (AIDS) should invoke response and challenge fromall sectors of society, including the church and the academia (theological practitioners). However, in the early years of HIV and AIDS, more or less 30 years ago, the church has been apathetic in its response and engagement with issues relating to HIV and AIDS. Due to the fact that the HI-virus and the AIDS disease raises moral, ethical, gender, cultural, sexual and spiritual matters, it took a considerable long time for the church to become involved. In theological practice the responseand involvement in HIV and AIDS matters was also initially characterised by theological impotency. This article therefore, provides a philosophical, theological and biblical basis and reflection to the church especially, in Africa, to effectively respond to the plight,crisis and scourge of HIV and AIDS and its impact to orphans and other vulnerable children (OVC). The effects and repercussions of this pandemic are everywhere glaring, especially in developing nations. This worldwide epidemiology of HIV and AIDS has evoked resources from many national governments (particularly in developing countries), the United Nations bodies, Non-Profit Organisations, etcetra. Indeed, the bone-chilling statistics emanate from the World HealthOrganisation, AIDS conferences and newspaper articles The latest statistics on people infected with HIV and people living with AIDS, including the OVC, sends shock waves throughout the world. The apathetic and largely disengagement by the church towards the OVC, paucity and dearth of theological publications in current times on this subject and topic indicate that the church in