Aether (mythology)
In Greek mythology, Aether, Aither, or Ether (; (Brightness) ) is the personification of the bright upper sky. According to Hesiod, he was the son of Erebus (Darkness) and Nyx (Night), and the brother of Hemera (Day). In Orphic cosmogony Aether was the offspring of Chronus (Time), and the brother of Chaos and Erebus. Genealogy. According to Hesiod's "Theogony", which contained the "standard" Greek genealogy of the gods, Aether was the offspring of Erebus and Nyx, and the brother of Hemera. However, other early sources give other genealogies. According to one, the union of Erebus and Nyx resulted in  Aether, Eros, and Metis (rather than Aether and Hemera), while according to another, Aether and Nyx were the parents of Eros (in Hesiod, the fourth god to come into existence after Chaos, Gaia (Earth), and Tartarus). Others tell us that Uranus (Sky) (in Hesiod, the son of Gaia) was Aether's son, and that "everything came from" Aether. In Orphic cosmogony Aether was the offspring of Chronus (Time), the first primordial deity, and the brother of Chaos and Erebus. And made from (or placed in) Aether was the cosmic egg, from which hatched Phanes/Protogonus, so Aether was sometimes said  to be his father. The "Orphic Argonautica" gives a theogony that begins with Chaos and Chronus, and has Chronus producing Aether and Eros. Aether also played a role in Roman genealogies of the gods. Cicero says that Aether and Dies (Day) were the parents of Caelus (Sky), and reports that according to the "so called theologians" Aether was the father of one of the "three Jupiters". According to Hyginus's (possibly confused) genealogy, Nox (Night), Dies, Erebus, and Aether were the offspring of Chaos and Caligo (Mist), and Aether and Dies were the parents of Terra (Earth), Caelus (Sky) and  Mare (Sea), and Aether and Terra were the parents of: Sources. Early. For the ancient Greeks, the word aether (unpersonified), referred to the upper atmosphere, a material element of the cosmos. For example Homer has Sleep climb: Aether perhaps also figured in the lost epic poem the "Titanomachy" (late seventh century BC?). Two ancient sources report statements about Aether, which they attribute to the "author of the "Titanomachy"". The "Homeric Parsings" (from Methodius), reports that Uranus was Aether's son, while Philodemus, in his "De Pietate" ("On Piety"), reports that "everything came from Aither". Aether also appears in genealogies attributed  to the sixth-century BC logographer and mythographer Acusilaus. According to the Neoplatonist Damascius (c. early sixth century), Acusilaus said that Aether was, along with Eros and Metis, the offspring Erebus and Nyx. However, a scholion to Theocritus reports that, according to Acusilaus, Aether and Nyx were the parents of Eros. Orphic. Aether played a significant role in Orphic cosmogony. There are a large number of ancient texts which have been called "Orphic", a few are extant, such as the "Orphic Hymns", but most are not. Several important Orphic texts, which exist now only in fragments, have been called theogonies , since they contained material, similar to Hesiod's "Theogony", which described the origin of the gods. At least three of these, the so called "Derveni Theogony", the "Hieronyman Theogony", and the "Rhapsodic Theogony" or Rhapsodies, contained references to Aether the personification as well as aether the material element. Derveni Theogony. The oldest of these theogonies, the Derveni Theogony, is a text which is extensively quoted in the Derveni papyrus (fourth century BC), One of these quotes contains a reference to aether the material element: Also possibly from the Derveni Theogony is the idea, from a fragment of Chrysippus (preserved in  Philodemus, "De Pietate" ("On Piety")), that "everywhere is aither, which itself is both father and son". Hieronyman Theogony. The early 6th-century Neoplatonist Damascius, in his "De principiis" ("On First Principles") comments on an Orphic text, which he describes as "under the names of Hieronymus and Hellanicus, if indeed this is not the same". This text is called the "Hieronyman Theogony" (second century BC). Damascius says that the Hieronyman Theogony had "serpent Time" as the father of three offspring, "moist Aether", "limitless Chaos" and "misty Erebos". Rhapsodic Theogony. Also in his "De principiis", Damascius briefly summarizes the "standard Orphic theology  as found in another text, which he refers to as these Orphic "Rhapsodies" currently circulating". According to Damascius, the Rhapsodies (first century BC/AD?), began with Chronus from which came two offspring, Aether and Chaos: The 5th-century Greek Neoplatonist Proclus, in his "Commentary on Plato's Republic", quotes the following verses from the Rhapsodies: Here Chasm is another name for Chaos. In another passage from the "De principiis", Damascius quotes other verses from the Rhapsodies: Aether, the material element is also mentioned twice in a thirty-two line hymn-like passage to Zeus which was apparently part of the  Rhapsodies in which various parts of the physical cosmos are associated with parts of Zeus' body. Line 8 lists things contained in Zeus' body: while line 17 says: Also possibly drawn from the Rhapsodies is an account of the creation of the world attributed to "Orpheus" by the sixth century AD chronographer John Malalas: Another Orphic verse fragment, also possibly from the Rhapsodies, is quoted in the "Etymologicum Magnum"'s entry on the name Phanes: Section::::"Hymn to Aether". The "Orphic Hymns" (3rd century AD?) are a collection of eighty-seven poems addressed to various deities or abstractions. The fifth "Orphic  Hymn" was addressed to Aether: