Ullr
In Norse mythology, Ullr (Old Norse: ) is a god associated with archery. Although literary attestations of Ullr are sparse, evidence including relatively ancient place-name evidence from Scandinavia suggests that he was a major god in earlier Germanic paganism. Proto-Germanic *wulþuz ('glory') appears to have been an important concept of which his name is a reflex. The word appears as "owlþu-" on the 3rd-century Thorsberg chape. Name and origin. The Old Norse theonym "Ullr" derives from a Proto-Germanic (PGmc) form reconstructed as "*Wulþuz" ('Glory'), which is attested in the compound "owlþu-þewaz" (ᛟᚹᛚᚦᚢᚦᛖᚹᚨᛉ), meaning either 'servant  of "Owlþuz"', or 'who has glorious servants', found on the Thorsberg chape (3rd c. AD), as well as in the Gothic noun "wulþus" ('glory, wealth'). It ultimately derives from the Proto-Indo-European (PIE) noun *"wul-tus" ('sight, gaze, appearance'), itself from the root *"wel"- ('to see'). The PGmc term "*wulþuz" is an exact cognate of the Latin "vultus", meaning 'facial expression, appearance'; it is further related, in Celtic languages, to the Old Irish "filed" ('seer, poet'), the Middle Welsh "gwelet" ('to see'), and the Middle Breton "guelet" ('sight'), all derived from a Proto-Celtic stem *"wel-ēt-". The development  from PIE *"wul-tus" to Goth. "wulþus" shows a semantic shift from 'sight, appearance' to 'respect' and 'wealth', similarly evidenced in Croatian in the relationship between "ugled" ('respect') and "gledati" ('see'). The stem *"wulþ-" can also be found in some Germanic personal names (e.g. OE "Wuldwine", OHG "Wuldberth", "Wuldhart", "Wuldrât", Goth. "Wulþuwulfs") as a substantive meaning 'glory', rather than as the name of the god. The Old English noun "wuldor" ('glory') stems from a related PGmc term *"wuldraz" (from PIE *"wul-trós")"." Although not used as a proper name, "wuldor" occurs frequently in names for the Christian God in Anglo -Saxon literature, such as "wuldres cyning" ('king of glory'), "wuldorfæder" ('glory-father'), and "wuldor alwealda" ('glorious all-ruler'). The related Old Norse form "Ullinn" was most likely originally connected to "Ullr" (as in the doublet "Óðr–Óðinn"), philologist Jan de Vries suggesting that the god of rage Óðr–Óðinn stood in opposition to the god of glorious majesty Ullr–Ullinn in a similar manner to the Vedic contrast between Varuna and Mitra. Literary tradition. Section::::"Gesta Danorum". In Saxo Grammaticus' 12th-century work "Gesta Danorum", where gods appear euhemerized, Ullr, latinized as "Ollerus", is described as a cunning wizard with magical  means of transportation: When Odin was exiled, Ollerus was chosen to take his place and ruled under the name Odin for ten years until the true Odin was called back. Poetic Edda. Ullr is mentioned in the poem "Grímnismál" where the homes of individual gods are recounted. The English versions shown here are by Thorpe. The name "Ýdalir", meaning "yew dales", is not otherwise attested. The yew was an important material in the making of bows, and the word "ýr", "yew", is often used metonymically to refer to bows. It seems likely that the name "Ýdalir" is connected with the  idea of Ullr as a bow-god. Another strophe in "Grímnismál" also mentions Ullr. The strophe is obscure but may refer to some sort of religious ceremony. It seems to indicate that Ullr was an important god. The last reference to Ullr in the "Poetic Edda" is found in "Atlakviða": Both "Atlakviða" and "Grímnismál" are often considered to be among the oldest extant Eddic poems. It may not be a coincidence that they are the only ones to refer to Ullr. Again Ullr appears to be associated with some sort of ceremony, this time the practice of swearing an oath  on a ring; the ring was later associated with Thor in a reference to the Norse settlers in Dublin. Section::::"Prose Edda". In chapter 31 of "Gylfaginning" in the "Prose Edda", written in the 13th century by Snorri Sturluson, Ullr is referred to as a son of Sif (with a father unrecorded in surviving sources) and thus a stepson of Sif's husband, Thor: In "Skáldskaparmál", the second part of the "Prose Edda", Snorri mentions Ullr again in a list of kennings, informing his readers that Ullr can be called ski-god, bow-god, hunting-god and shield-god. In turn  a shield can be called Ullr's ship. Despite these tantalising tidbits, he relates no myths about Ullr. It seems likely that he did not know any, the god having faded from memory. Skaldic poetry. Snorri's note that a shield can be called Ullr's ship is borne out by surviving skaldic poetry with kennings such as "askr Ullar", "far Ullar" and "kjóll Ullar" all meaning Ullr's ship and referring to shields. While the origin of this kenning is unknown it could be connected with the identity of Ullr as a ski-god. Early skis, or perhaps sleds , might have been reminiscent of shields. A late Icelandic composition, "Laufás-Edda", offers the prosaic explanation that Ullr's ship was called "Skjöldr", "Shield". The name of Ullr is also common in warrior kennings, where it is used as other god names are. Three skaldic poems, "Haustlöng", Eilífr Goðrúnarson's "Þórsdrápa", and a fragment by Eysteinn Valdason, refer to Thor as Ullr's stepfather, confirming Snorri's information. Toponymy. Ullr's name appears in several important Norwegian and Swedish place names (but not in Denmark or in Iceland). This indicates that Ullr had at some point a religious importance in  Scandinavia that is greater than what is immediately apparent from the scant surviving textual references. It is also probably significant that the placenames referring to this god are often found close to placenames referring to another deity: Njörðr in Sweden and Freyr in Norway. Some of the Norwegian placenames have a variant form, "Ullinn". It has been suggested that this is the remnant of a pair of divine twins and further that there may have been a female Ullin, on the model of divine pairs such as Fjörgyn and Fjörgynn. Probably Ullr's name also can be read in the  former Finnish municipality of Ullava in Central Osthrobothnia Region. Norway. Magnus Olsen suggested in addition that the names of some Norwegian places including Ringsaker derive from a nickname *"Ringir" for Ullr based on his association with ring-oaths, but there is no evidence of this. Iceland. Icelandic scholar Ólafur Lárusson suggested that some of the Icelandic placenames in "Ullar-", usually interpreted as "wool", might also be named for Ullr, especially those such as "Ullarfoss" and "Ullarklettur" that are close to similar placenames in "Goða-" ("gods"). Scholarly theories. The place-name evidence and the *"wulþuz" cognates have led many scholars to  conclude that Ullr was one of the older Norse gods, whose importance had waned by the time of settlement of northern parts of Norway, well before the medieval Old Norse texts were written down. This is reflected in the lack of literary evidence for the name "Ullinn". Some scholars have suggested that he was an aspect of the ancient Germanic sky-god, perhaps corresponding in northern Scandinavia to Týr in Denmark. Based on the association of "Ullr" and "Ullinn" placenames with Vanir deities, Ernst Alfred Philippson suggested that contrary to his placement in the "Prose Edda" among the Æsir, he  was himself one of the Vanir, and the similarity between the "Prose Edda" description of his characteristics and those of Skaði have suggested to some that there was a link between him and Skaði's husband, Njörðr. Viktor Rydberg speculates in his "Teutonic Mythology" that Ullr was the son of Sif by Egill-Örvandill, half-brother of Svipdagr-Óðr, nephew of Völundr and a cousin of Skaði, and that Ullr followed in the footsteps of Egill, the greatest archer in the mythology, and helped Svipdagr-Eiríkr rescue Freyja from the giants. Rydberg also postulates that Ullr ruled over the Vanir  when they held Ásgarðr during the war between the Vanir and the Æsir, but Rudolf Simek has stated that "this has no basis in the sources whatsoever". Modern reception. Within the winter skiing community of Europe, Ullr is considered the Guardian Patron Saint of Skiers (German "Schutzpatron der Skifahrer"). An Ullr medallion or ski medal depicting the god on skis holding a bow and arrow, is widely worn as a talisman by both recreational and professional skiers as well as ski patrols in Europe and elsewhere. The town of Breckenridge, Colorado has since 1963 held a week-long "Ullr Fest  each January, featuring events designed to win his favor in an effort to bring snow to the historic ski town. Ullr is a playable character in the video game Smite. In the television series The Almighty Johnsons", Ullr is depicted as having been reincarnated into Mike Johnson, played by Tim Balme.