Katia a re: “Fa motho a lwala bolwetse jo bo tshwanang le jono, o dumela gore ga go na ope yo o tlhaloganyang tsela e a ikutlwang ka yone. Seno se dira gore go nne botlhokwa go leba kwa go Jehofa Modimo, re itse gore ene o tlhaloganya boemo jwa rona jwa mo mmeleng le mo maikutlong. (Pesalema 31:7) Go nna le kamano e ntle le ene go nthusitse go nna le kagiso ya mogopolo gore ke tshele ka thetebalo ka bolwetse jwa me.” Go a tshwanela go bo Baebele e bitsa Jehofa e re ke “Modimo wa kgomotso yotlhe, yo o re gomotsang mo pitlaganong yotlhe ya rona.”—2 Bakorintha 1:3, 4. But the most common denominator is that we are the descended of Lowe. In place where I grew up there are footprint of animals and human on the rocks and are commonly known as the print of Matsieng who the story said that he walked the land just after volcano and the lava was cooling down. There is no known history of volcano in the memory of our people but most of the tales will talk about ha maje a sentse a tobetsega meaning when the stone were still soft. Most of the tales about Batswana will recall great lakes which will mean that they have spent times around the lakes. But there is also history of lakes in Southern Africa. Morolong was known as great ironsmith hence Barolong are called ba ga Noto (children of Iron) and he left other Batswana because of infighting.