Burmese pronouns
Burmese pronouns () are words in the Burmese language used to address or refer to people or things. Subject pronouns begin sentences, though the subject is generally omitted in the imperative forms and in conversation. Grammatically speaking, subject marker particles ( ( in colloquial, in formal) must be attached to the subject pronoun, although they are also generally omitted in conversation. Object pronouns must have an object marker particle ( in colloquial, in formal) attached immediately after the pronoun. Proper nouns are often substituted for pronouns, an example of pronoun avoidance. One's status in relation to the audience determines the pronouns  used, with certain pronouns used for different audiences. Personal pronouns. Polite pronouns are used to address elders, teachers and strangers, through the use of feudal-era third person pronouns in lieu of first and second person pronouns. In such situations, one refers to oneself in third person: ("kya. nau" ) for males, and ("kya. ma." ) for females, both meaning "your servant") and refer to the addressee as ("min" ; "your highness"), ("khang bya:" ; "master lord") or ("hrang" ; "ruler/master"). So ingrained are these terms in the daily polite speech that people use them as the first and second person pronouns without giving  a second thought to the root meaning of these pronouns. When speaking to a person of the same status or of younger age, ("nga" ; "I/me") and ("nang" ; "you") may be used, although most speakers choose to use third person pronouns, typically derived from Burmese kinship terms. For example, an older person may use ("dau le:" ; "aunt") or ("u: lei:" ; "uncle") to refer to himself, while a younger person may use either ("sa:" ; son) or ("sa.mi:" ; daughter). Basic personal pronouns. Basic pronouns can be pluralized by suffixing the following particles to the pronoun: ("tui.") or colloquial ("dui."). Religious personal pronouns . Other pronouns are reserved for speaking with Buddhist monks. When speaking to a monk, pronouns like "bhun: bhun:" (from "phun: kri:", "monk"), ("chara dau" ; "royal teacher"), and ("a.hrang bhu.ra:"; ; "your lordship") are used depending on their status (); when referring to oneself, terms like ("ta. pany. tau" ; "royal disciple") or ("da. ka" , "donor") are used. When speaking to a monk, the following pronouns are used: Contraction pronunciation rule. In colloquial Burmese, possessive pronouns are contracted when the root pronoun itself is low toned. This does not occur in literary Burmese, which uses () as postpositional marker for possessive case instead of (). Examples  include the following: The contraction also occurs in some low toned nouns, making them possessive nouns (e.g. or , "mother's" and "Burma's" respectively). Demonstrative pronouns. Demonstrative pronouns in Myanmar are same in nature with English. Demonstrative pronouns are identical with the demonstrative adjectives, but demonstrative pronouns stand alone, while demonstrative adjectives qualify a noun. The most common demonstrative pronouns in Myanmar are "this", "that", း "it". They are usually used for referring inanimate objects. These pronouns mostly used with noun or noun phrases. Demonstrative pronouns have the form (pronoun + noun phrase) to demonstrate the previous object. For example , "Mg Thit Lwin was born in Phakant Town." "That Town is also called 'Jade Land'". In the above example sentence, the demonstrative pronoun "that" is used with the noun "town" to refer the "Phakant township". Reflexive pronouns. Burmese has two alternative forms of the reflexive: