Samuel Richard Bosanquet
Samuel Richard Bosanquet (1 April 1800 – 27 December 1882) was an English barrister, known as a writer on legal, social and theological topics. Life. He was born on 1 April 1800 into the Bosanquet family of Forest House, Essex, and Dingestow Court, Monmouthshire; the banker and biblical writer James Whatman Bosanquet was a younger brother. Educated at Eton College and Christ Church, Oxford, where he graduated with honours, a first class in mathematics and a second in classics, he took his B.A. degree in 1822, and proceeded M.A. in 1829. Called to the bar at the Inner  Temple, he was one of the revising barristers appointed with the passing of the Reform Act of 1832. In 1843 Bosanquet succeeded to the family estates. He was for 35 years chairman of the Monmouthshire quarter sessions. A philanthropist, he promoted local institutions and enterprises. Bosanaquet died at Dingestow Court, on 27 December 1882. Works. Bosanquet began by writing leading articles for "The Times", besides contributing frequently to the "British Critic". Legal works. In 1837 he published an annotated edition of the Tithe Commutation Act, and another in 1839 of the Poor Law Amendment Act. The latter work had the  object of showing that the prevalent dislike of the measure was due to a misapprehension of its provisions conceived and acted on by the agents of the poor-law commissioners. Logic. In 1839 also appeared his "New System of Logic and Development of the Principles of Truth and Reasoning applicable to moral subjects and the conduct of human life". In it he aimed at substituting for the Aristotelian logic one supplying a basis for a system of Christian ethics. To the second edition, 1870, he added two books, apply his logic to religion. Poor laws debate. Bosanquet expanded two articles  in the "British Critic" into "The Rights of the Poor and Christian Almsgiving vindicated, or the State and Character of the Poor and the Conduct and Duties of the Rich exhibited and illustrated" (1841). Destitution, he maintained, was in many cases not the fault of the poor. He illustrated this view by detailed statements, taken mainly from the reports of the Mendicity Society, to show the inadequacy of the incomes of numbers of the wage-earning classes for the maintenance of themselves and their families. Following Thomas Chalmers, Bosanquet argued that individual charity, and not the state or a public  legal provision, should supply whatever was deficient in the pecuniary circumstances of the poor. Conservatism. In 1843 appeared his "Principia, a series of essays on the principles manifesting themselves in these last times in Religion, Philosophv, and Politics". The work assailed modern liberalism and its results, intellectual and social, as interpreted by Bosanquet; who identified his age with those last times of national degeneracy and apostasy which were to precede the second advent. His "Letter to Lord John Russell on the Safety of the Nation", 1848, showed the same spirit of hostility to modern liberalism, and a desire to substitute  a paternal despotism for parliamentary government. Theology. Theological works included: Family. Bosanquet married Emily Courthope. They had ten children, including Frederick Albert Bosanquet. Notes. Attribution