Sabinet | Volume 70, Issue 4
Issue 4, 2005 Koers : Bulletin for Christian Scholarship = Koers : Bulletin vir Christelike Wetenskap - Volume 70,
Volume 80 (2015) Volume 79 (2014) Volume 78 (2013) Volume 77 (2012) Volume 76 (2011) Volume 75 (2010) Volume 74 ([2009, 2010]) Volume 74 ([2009, 2010]) Volume 73 (2008) Volume 72 (2007) Volume 71 (2006) Volume 70 (2005) Volume 69 (2004) Volume 68 (2003) Volume 67 (2002) Volume 66 (2001) Volume 70,
Switserland en die beginsel van nie-inmenging in die internasionale reg tydens die Anglo-Boereoorlog, 1899-1902 : research article
Koers : Bulletin for Christian Scholarship = Koers : Bulletin vir Christelike Wetenskap 70, pp 601 –630 (2005)
Switzerland and the principle of non-intervention in international law during the Anglo-Boer War, 1899-1902
Systematic perspectives on diverging mathematical orientations : research article
Koers : Bulletin for Christian Scholarship = Koers : Bulletin vir Christelike Wetenskap 70, pp 631 –659 (2005)
Sistematiese perspektiewe op uiteenlopende wiskundige oriënterings
Die populêre opvatting dat die wiskunde "objektief" en "neutraal" is in die sin dat dit geen standpuntverskille impliseer nie, word weerspreek deur die feitelike stand van sake in die moderne wiskunde. In die lig van die dominante eensydige strominge in die geskiedenis van die wiskunde wat gefluktueer het tussen die aritmetisisme en &apos;n geometrisering van hierdie dissipline, belig hierdie artikel enkele aanknopingspunte vir &apos;n derde opsie. Hierdie derde opsie word aangepak deur sommige eienskappe van die erkenning van die uniekheid van getal en ruimte te ondersoek, sonder om die intermodale skakels tussen hierdie twee aspekte te verwaarloos. &apos;n Beredeneringslyn word ontwikkel ten opsigte van die onvermydelike gebruik van analogiese (of elementêre) grondbegrippe en hierdie perspektief word dan geartikuleer in terme van die teorie van modale aspekte. Getals- en ruimteterme word bespreek en uiteindelik toegespits op &apos;n verdiepte verstaan van die sin van die oneindige. Bykomend tot &apos;n oorsigtelike weergawe van die redes waarom &apos;n onhoudbare sirkelredenasie opgesluit lê in die vermeende aritmetisering van die wiskunde (Grünbaum), word ook aandag gevra vir die ooreenkoms en verskil tussen Aristoteles and Cantor aangaande die aard van kontinuïteit - beoordeel in terme van die onherleidbaarheid van die getals- en ruimteaspekte van die werklikheid. Ten slotte word die intuïsionistiese wiskunde en die aksiomatiese versamelingsleer getipeer aan die hand van hul onderskeie ontologiese vooronderstellings.
The popular view that mathematics is "objective" and "neutral" in the sense that it does not know different standpoints is contradicted by the factual state of modern mathematics. In the light of the dominant one-sided trends in the history of mathematics, fluctuating between arithmeticism and a geometrisation of this discipline, this article explores some provisional starting points for a different view. This third option is explored by investigating some features of an acknowledgement of the uniqueness of number and space without neglecting the interaspectual connections between these two modal functions. An argument is advanced regarding the inevitability of employing analogical (or elementary) basic concepts, and this perspective is articulated in terms of the theory of modal aspects. Numerical and spatial terms are discussed and eventually focused on a deepened understanding of the meaning of infinity. In addition to a brief look at the circularity present in the arithmeticist claim that mathematics could be fully arithmetised (Grünbaum), attention is also asked for the agreement between Aristotle and Cantor regarding the nature of continuity - assessed in terms of the irreducibility of the numerical and spatial aspects of reality. Finally a characterisation is given of the ontological assumptions of intuitionism and axiomatic formalism.
Ouers se rol in die oordrag van etiese en morele waardes : research article
Tom Larney and
Koers : Bulletin for Christian Scholarship = Koers : Bulletin vir Christelike Wetenskap 70, pp 661 –683 (2005)
Parental role in the transmission of ethical and moral values
The primary focus of this article is to describe the characteristics and nature of the process of transmitting moral and ethical values from parents to children. The transmission of values within the framework of parents and family implies a horizontal as well as a vertical dimension. The role of parents and family can, however, not be evaluated in isolation. On a horizontal level the influence of philosophical trends and traditions, psychological theories, time-determined attitudes and social conditions are thus scrutinised in order to understand reality and different perspectives on man&apos;s position in this world. In particular structuralistic and psychoanalytic views, as well as social determinants in the transmission of values, are discussed. Parents&apos; task as educators is also seen from the specific perspective of parental role in the process of instruction, parents&apos; modelling function and the influence of world view and attitude in transmitting moral and ethical values. In conclusion the vertical dimension of value transmission is also indicated: the influence of and the way in which children internalise religious values and a sense of religiosity is thus established.
Die primêre fokus van hierdie artikel is om die eienskappe en aard van die proses te beskryf waardeur morele en etiese waardes van ouers na kinders oorgedra word. Waarde-oordrag binne die raamwerk van die ouerlike rol en die gesinsopset impliseer &apos;n horisontale sowel as &apos;n vertikale dimensie. Die rol van ouers en die gesinsopset kan egter nie in isolasie beoordeel word nie. Op &apos;n horisontale vlak word die invloed van filosofiese rigtings en tradisies, psigologiese teorieë, tydsbepaalde uitgangspunte en sosiale omstandighede dus van nader beskou. Strukturalistiese en psigoanalitiese benaderings asook sosiale determinante wat geld in die oordrag van waardes, word in die besonder bespreek. Ouers se taak as opvoeders word ook beskryf vanuit die perspektief van spesifiek die ouerlike rol in die proses van onderrig, ouers se modelleringsfunksie en die invloed van wêreldbeskouing en -houding in die proses van waarde-oordrag. Ten slotte word die vertikale dimensie van waarde-oordrag betrek: die invloed van en wyse waarop kinders godsdiensbepaalde waardes internaliseer en hulle godsdienssin uiteindelik gevestig en versterk word.
Why minds are changed : an inquiry into the decisions by the Gereformeerde Kerke in Suid-Afrika (GKSA) on the role of women in the church : research article
Koers : Bulletin for Christian Scholarship = Koers : Bulletin vir Christelike Wetenskap 70, pp 685 –704 (2005)
Waarom gedagtes verander : &apos;n ondersoek na die besluite van die Gereformeerde Kerke in Suid-Afrika (GKSA) oor die rol van vroue in die kerk
The voices of victims and witnesses of school bullying : research article
Koers : Bulletin for Christian Scholarship = Koers : Bulletin vir Christelike Wetenskap 70, pp 705 –725 (2005)
Die stemme van slagoffers en getuies van skoolbullebakkery
Die Suid-Afrikaanse gemeenskap is tans onverbiddelik in hulle eis dat geweld in skole hanteer word. Die daarstelling van veilige skole is &apos;n onbereikbare doel indien die kwessie van bullebakkery nie voldoende hanteer word nie. Dit blyk egter uit koerantberigte dat sommige rolspelers nie bereid is om na die slagoffers van bullebakkery te luister nie. Die doel van hierdie artikel is om &apos;n stem aan sommige van die slagoffers en getuies van skoolbullebakkery te gee. Die artikel lewer verslag van &apos;n groep Vrystaatse leerders se ervarings van en waarnemings van bullebakkery. Die navorsingsinstrument was die Delaware Bullebakkery-vraelys. Die eerste belangrike konklusie van hierdie studie is dat bullebakkery &apos;n ernstige probleem in sommige Vrystaatse skole is. Daar is tweedens bevind dat die respondente meer dikwels die slagoffers van manlike as vroulike bullebakke was. Die kwantitatiewe data het derdens aangedui dat die meerderheid van die slagoffers deur leerders wat in dieselfde graad as hulle was, geviktimiseer is. Die kwalitatiewe data het egter aangedui dat die viktimisering van graad 8-leerders deur graad 12-leerders &apos;n redelik algemene verskynsel is. Laastens word enkele opmerkings en aanbevelings gemaak.
There has never been a stronger demand from the South African public to reduce school violence than at present. The demand for safe schools cannot be achieved unless the issue of bullying is adequately addressed. However, it appears from newspaper reports that some of the role players are not willing to listen to the victims of bullying. The aim of this article is to give a voice to some of the victims, as well as those witnessing school bullying. This article reports on findings from an investigation of the experiences of a group of Free State learners who were witnesses and victims of bullying. The research instrument was the Delaware Bullying Questionnaire. The first important conclusion from this study was that bullying was a serious problem in some Free State schools. Secondly, it was found that the respondents were more often the victims of male than of female bullies. Thirdly, the quantitative data indicated that the majority of victims were bullied by learners who were in the same grade as they were. The qualitative data, however, revealed that the bullying of Grade 8 learners by Grade 12 learners seems to be a fairly common occurrence. Finally, some comments and recommendations are made.
The philosophical premises of the Second King Report on Corporate Governance : research article
Koers : Bulletin for Christian Scholarship = Koers : Bulletin vir Christelike Wetenskap 70, pp 727 –744 (2005)
Die filosofiese voorveronderstellings van die tweede King-verslag oor korporatiewe beheer
Die fokus van hierdie artikel is die filosofiese voorveronderstellings van die tweede King-verslag oor korporatiewe beheer vir Suid-Afrika (voorts word na hierdie verslag verwys as die King II-verslag). Veral in die afdeling van die King II-rapport, getitel "Inleiding en agtergrond", is dit duidelik dat dié verslag se voorveronderstellings berus op &apos;n spesifieke siening van hedendaagse korporasies en hulle morele verpligtings. Die doel van die artikel is om in die woorde van Charles Taylor &apos;n "act of retrieval" uit te voer waardeur die filosofiese voorveronder-stellings van die King II-verslag opgediep en blootgelê word. Dit word beredeneer dat die onderliggende beskouing van hedendaagse korporasies in die King II-verslag terugherlei kan word na &apos;n aantal debatte oor die idee van hedendaagse korporasies en hulle morele verantwoordelikhede wat sedert die sewentigerjare na vore gekom het. Dit sal aangetoon word op watter wyse hierdie debatte die filosofiese grondslae bied vir die siening van hedendaagse korporasies en hulle morele verpligtings soos dit in die King II-verslag saam verbind word. Die aanspraak in die Verslag dat die Afrika-wêreldbeskouing en -kultuur die Verslag se opvatting van korporatiewe beheer beïnvloed het, word ook krities ondersoek. In die laaste instansie sal gepoog word om te evalueer tot watter mate die aanbevelings van die King II-verslag sy eie filosofiese voorveronderstellings gestand doen.
This article focuses on the philosophical presuppositions of the second King Report on corporate governance for South Africa (hereafter referred to as the King II Report). Especially in the "Introduction and Background" section of the King II Report it is clear that the Report is premised upon a specific understanding of the present-day corporation and its moral obligations. The purpose of this article is to commit what Charles Taylor called "an act of retrieval" in which the philosophical premises of the King II Report will be unearthed and exposed. It will be argued that the view of the present-day corporation that underlies the King II Report could be related back to a number of debates on the notion of the comtemporary corporation and its moral responsibilities that have been played out since the 1970s. It will be indicated how these debates provide the philosophical foundations for the view of the comtemporary corporation and its moral obligations that is espoused in the King II Report. The claim made in the Report that the African world view and culture influenced the Report&apos;s notion of corporate governance will also be critically reviewed. Finally it will be attempted to evaluate to what extent the recommendations of the King II Report live up to its own philosophical premises.
Die oorsprong van lewe en die ontplooiing van biodiversiteit : biodiversity
Koers : Bulletin for Christian Scholarship = Koers : Bulletin vir Christelike Wetenskap 70, pp 745 –746 (2005)
The origin of life and the development of biodiversity : biodiversity
Koers : Bulletin for Christian Scholarship = Koers : Bulletin vir Christelike Wetenskap 70, pp 747 –748 (2005)
What is the historic-geological context within which life originated and developed? (The geological time scale suggests that the earth is approximately 4,5 billion years old. Microfossils are found in rock formations of 2,5 billion years and older which indicate that the first living organisms appeared relatively late on earth.)
"In die begin ..." : oor vertrekpunte en die verstaan van tekste : biodiversity
Koers : Bulletin for Christian Scholarship = Koers : Bulletin vir Christelike Wetenskap 70, pp 749 –773 (2005)
"In the beginning ...": on points of departure and understanding texts
This article renders a contribution to the discussion on evolution from a theological point of view. It is interested in laying bare the epistemological points of departure that are reflected in studies related to the creation-evolution debate, especially those behind recent interpretations of Genesis 1 and 2. In an argument mirroring Ricoeur&apos;s central thesis, examples of a first naïveté when reading the creation texts in the Bible are given. Next, a few examples of recent interpretations of the creation texts are given in order to indicate the present state of knowledge in the field. Lastly, one example is given in which these results were taken serious within a faith context, that led to what can be viewed as the development of a second naïveté.
Die artikel lewer vanuit &apos;n teologiese hoek &apos;n bydrae tot die diskussie aangaande ewolusie. Dit fokus op die blootlê van epistemologiese vertrekpunte, soos dit na vore kom in studies wat verband hou met die skepping-ewolusiedebat, veral resente interpretasies van Genesis 1 en 2. In die argument word Ricoeur se sentrale gedagtegang ingespan om voorbeelde van &apos;n eerste naïwiteit by die lees van die skeppingstekste in die Bybel bloot te lê. Vervolgens word resente voorbeelde van die verklaring van die skeppingstekste weergegee, om sodoende te wys op die huidige stand van kennis in die veld. Laastens word &apos;n voorbeeld gegee waarin hierdie resente kennis met erns binne &apos;n geloofskonteks bejeën word en wat gelei het, tot wat getipeer kan word as &apos;n tweede naïwiteit.
Should humans interfere in the lives of elephants? : biodiversity
H.P.P. (Hennie) Lotter
Koers : Bulletin for Christian Scholarship = Koers : Bulletin vir Christelike Wetenskap 70, pp 775 –814 (2005)
Behoort die mens in te meng in die lewens van olifante?
Die uitdunning van olifante lyk na &apos;n wrede manier waarop die mens inmeng in die lewens van olifante. Die metode vanuitdunning word gebruik om die bevolkingsgetalle van hoogs ontwikkelde soogdiere te beheer om sodoende die plantegroei en habitat vir ander spesies te bewaar. Baie mense is daarteen gekant dat die mens inmeng in olifante se lewens. Aspekte van hierdie hoogs omstrede kwessie word in hierdie artikel ondersoek. Drie fassinerende kenmerke van hierdie etiese dilemma word bespreek en daarna word die belangrikste argumente teen menslike inmenging in die bestaan van olifante geëvalueer. Hierdie drie argumente is die volgende: Eerstens, dat die natuur sy eie gang moet gaan om daardeur self &apos;n balans te bewerkstellig; die natuur sal dus self die oorbevolking van olifante regstel. Die tweede argument wat deur diereregte- en dierewelsynsgroepe aangevoer word, eis óf dat diere regte het wat te alle tye deur mense gerespekteer moet word, óf dat diere met waarnemingsvermoë belange het wat mense moet respekteer, omdat hierdie lewende wesens genot en pyn kan ervaar. Die derde argument assosieer die uitdunning van olifantgetalle as &apos;n metode van getallebeheer met die kommersiële benutting en uitbuiting van wildernisgebiede. Baie mense is oortuig dit is oneties om wilde diere as volhoubare bron te benut om armoede mee te beveg. Die slotsom waartoe gekom word is dat ten spyte van hierdie argumente menslike inmenging in die lewens van olifante tog eties geregverdig is.
Culling seems to be a cruel method of human interference in the lives of elephants. Culling is generally used to control population numbers of highly developed mammals to protect vegetation and habitat for other species. Many people are against human interference in the lives of elephants. In this article aspects of this highly controversial issue are explored. Three fascinating characteristics of this ethical dilemma are discussed in the introductory part, and then the major arguments raised against human interference in the lives of elephants are evaluated. These arguments are the following: First, that nature should be allowed to run its course and establish its own balance; nature will thus solve the problem of elephant over-population. The second argument raised by animal-rights activists as well as by animal-welfare groups either claim that animals have rights that humans must respect at all times, or that all sentient beings have interests that humans ought to respect, as those beings can experience pleasure or pain. The third argument often associates culling elephants as method for population control with the commercial use and exploitation of wilderness areas. Many people argue that it is unethical to use wildlife as a sustainable resource for fighting poverty. In conclusion it is stated that despite these arguments human intervention in the lives of elephants is ethically justified.
Kontekstualisering : geologiese tydskaal en preservering van die fossielrekord : biodiversity
M.S. Coetzee and
Koers : Bulletin for Christian Scholarship = Koers : Bulletin vir Christelike Wetenskap 70, pp 815 –826 (2005)
Contextualising : geological time scale and preserving of the fossil record
Our point of departure is that the universe came into existence 13 000 million years ago as a result of a big bang. The earth formed in the known galactic system 4 600 million years ago. The concept of geological time and its measurement changed during the course of the history of man. In the 18th century, some natural scientists formed the view that the earth was very old, although it was not possible to determine the absolute age of the earth before the discovery of radioactivity (1896) and its application in the dating of rocks (1905). The principle of uniformity (the present is the key to the past) of James Hutton (1726-1797) is replaced in modern geology with the constancy of natural laws and uniform processes, while acknowledging that the rates of processes may vary considerably. It is also acknowledged that natural catastrophic occurrences, like meteorite impacts and earthquakes, can occur and that they are ordinary geological processes. Since the 17th century geologists in Europe and Britain, and later North America found that they could determine the relative ages of rock successions and could compare the rock successions over long distances, by applying stratigraphic principles. The result of this research was the geological timescale, as well as a description of the broad history of life on earth. This geological timescale was already completed at the end of the 1830s. This completion happened more or less 55 years before the publication of Darwin&apos;s theory of evolution by natural selection in 1895. By using radiometric dating, it became possible to assign absolute ages to the different Periods of the geological timescale. That provided a good test for the reliability of the principles applied when the timescale was compiled. Nowhere were any contradictions found between the relative ages of Periods in the timescale and their absolute ages. The geological timescale is not invalidated by limitations in the application of radiometric dating, because the timescale is based on relative age and fossil content. The concept of deep space is readily accepted by Christians, but not the concept of deep time. It is important to remember that deep space and deep time are scientific concepts; findings, theories and concepts that may change when new knowledge is gained. Our faith, however, is not subject to scientific theories. We steadfastly stand by what we know and believe: God is the Creator and Sustainer of everything - of the whole universe. Scientific findings serve to bring us a deeper awareness of God&apos;s omnipotence.
Ons gaan van die standpunt uit dat die heelal as gevolg van &apos;n oerknal, 13 000 miljoen jaar gelede, ontstaan het. Die aarde het 4 600 miljoen jaar gelede in die bekende galaktiese stelsel gevorm. Die konsep van geologiese tyd en die meting daarvan het met verloop van die geskiedenis van die mens verander. Sommige natuurwetenskaplikes het tydens die agtiende eeu onder die indruk gekom van &apos;n baie ou aarde, hoewel dit nie moontlik was om die absolute ouderdom van die aarde te bepaal voor die ontdekking van radioaktiwiteit (1896) en die toepassing daarvan in die datering van rotse (1905) nie. James Hutton (1726-1797) se beginsel van uniformiteit ("the present is the key to the past") word in die moderne geologie eerder vervang met die konstantheid van die natuurwette en uniforme prosesse. Daar word egter erken dat die tempo van prosesse aansienlik kan varieer en dat natuurlike katastrofiese gebeure, byvoorbeeld meteorietimpakte en aardbewings, wel voorkom en dat dit gewone geologiese prosesse is. Sedert die sewentiende eeu het geoloë in Europa en Brittanje en later ook Noord-Amerika gevind dat hulle met behulp van stratigrafiese beginsels, die relatiewe ouderdomme van gesteente-opeenvolgings kon bepaal en gesteente-opeenvolgings oor groot afstande met mekaar kon vergelyk. Die resultaat van hierdie navorsing is die geologiese tydskaal wat reeds teen die einde van die tagtigerjare voltooi is en daarmee saam ook &apos;n beskrywing van die breë geskiedenis van lewe op aarde. Dit was ongeveer 55 jaar voordat Darwin se teorie van evolusie deur natuurlike seleksie in 1895 gepubliseer is. Met behulp van radiometriese datering het dit moontlik geword om absolute ouderdomme toe te ken aan die verskillende Periodes van die geologiese tydskaal. Dit was &apos;n goeie toets vir die betroubaarheid van die beginsels waarvolgens die tydskaal saamgestel is. Teenstrydighede tussen die relatiewe en absolute ouderdomme van Periodes in die tydskaal is nêrens gevind nie. Beperkings in die toepassings van radiometriese daterings word erken, maar dit maak nie die geologiese tydskaal ongeldig nie, want die tydskaal is gebaseer op relatiewe ouderdom en fossielinhoud. Die konsep van "deep space" is geredelik deur Christene aanvaar, maar nie dié van "deep time" nie. Dit is belangrik om te onthou dat "deep space" en "deep time" wetenskaplike konsepte is; bevindings, teorieë en begrippe wat kan verander namate nuwe kennis ingewin word. Ons geloof is egter nie ondergeskik aan wetenskaplike teorieë nie. Ons staan vas in dit wat ons weet ons glo: God is die Skepper en Onderhouer van alles, die hele heelal. Wetenskaplike bevindings bring &apos;n mens dieper onder die indruk van God se almag.
Oor die doop - nuut gedink? Christelike doop én bekeringsdoop? Adrio König : book review
Samuel G. Kemp
Koers : Bulletin for Christian Scholarship = Koers : Bulletin vir Christelike Wetenskap 70, pp 829 –831 (2005)
Die titel en subtitel van die boek laat geen twyfel oor die inhoudelike daarvan nie: &apos;n boek oor die betekenis en praktiese toepassing van alle aspekte van die doop.
Die rol van die kerk in die nood van die wêreld Waar die kerk werk, C. Burger, L. Meiring, A. van Niekerk & C. Wepener (reds.) : book review
Koers : Bulletin for Christian Scholarship = Koers : Bulletin vir Christelike Wetenskap 70, pp 832 –833 (2005)
Waar die kerk werk is &apos;n noodsaaklike en tydige publikasie. Daar het die afgelope dekade &apos;n dringende besef ontstaan dat die kerk by die toenemende wêreldnood betrokke moet raak.
Matteus 5 se saligsprekinge - eietyds geklee 7 x werklik gelukkig : Jesus se seënwoorde vir &apos;n gelukkige lewe, Ewald van Rensburg : book review
Koers : Bulletin for Christian Scholarship = Koers : Bulletin vir Christelike Wetenskap 70, pp 833 –834 (2005)
Lees hierdie boek met die regte verwagting. Dit is &apos;n populêre boek wat geskryf is veral vir jongmense. Moet nie diepgaande teologie hierin verwag nie. Wanneer &apos;n mens hierdie oogmerk in gedagte hou, vind &apos;n mens 7 x werklik gelukkig ... &apos;n lekker-lees boek wat inspireer.
Cecilia Wessels - &apos;n vokale kunstenares van formaat Stem en legende : die lewe van Cecilia Wessels, Hannes Haasbroek : book review
Koers : Bulletin for Christian Scholarship = Koers : Bulletin vir Christelike Wetenskap 70, pp 835 –838 (2005)
Sewe-en-dertig jaar gelede, in 1969, het Cecilia Wessels voor &apos;n volgepakte Aula in Pretoria opgetree. Die destydse TRUK-orkes is gedirigeer deur Leo Quayle.
Eugène Nielen Marais - &apos;n biografie Die groot verlange : die verhaal van Eugène N. Marais, Leon Rousseau : book review
Koers : Bulletin for Christian Scholarship = Koers : Bulletin vir Christelike Wetenskap 70, pp 838 –840 (2005)
Pas sewentig jaar gelede het Eugène Nielen Marais selfmoord gepleeg. Die empatie wat gevoel word vir hierdie kleurvolle en begaafde individu, word hoofsaaklik gegrond op die manier van sy dood. Dit word egter gewoonlik uit die oog verloor dat Marais &apos;n produktiewe lewe gehad het en toe reeds 65 jaar oud was. Die meedoënlose voortgang na sy dood word in Rousseau se biografie uiteengesit in &apos;n hoofsaaklik chronologiese gang: geboorte (op bladsy 1) tot sy dood (op bladsy 514).
Outeursindeks / Authors&apos; index Jg. Vol. 70 (1-4) 2005
Koers : Bulletin for Christian Scholarship = Koers : Bulletin vir Christelike Wetenskap 70, pp 841 –846 (2005)
Onderwerpindeks Vol. 70 (1-4) 2005
Koers : Bulletin for Christian Scholarship = Koers : Bulletin vir Christelike Wetenskap 70, pp 847 –853 (2005)
Subject index Vol. 70 (1-4) 2005
Koers : Bulletin for Christian Scholarship = Koers : Bulletin vir Christelike Wetenskap 70, pp 855 –860 (2005)