Associations of good-doing
The associations of good-doing () are organised groups of the indigenous religion of Hebei province (河北民间宗教 "Héběi mínjiān zōngjiào" or 河北民间信仰 "Héběi mínjiān xìnyǎng"), or the "Pear Area" of China. The Congregation of the Dragon's Name (龙牌会 "Lóngpái Huì") is one of these movements of good-doers. Xinghaode associations organise temple festivals and pilgrimages for the worship of certain deities, as well as other types of collective activities. Their purpose is to make "rènào" (), that is "social living" or "social harmony". Etymology. The designation of "Xínghǎode" (), literally "good-doers" or "those who act well", originated  with the spread of the Catholic Church in the Pear Area over the last two hundred years. Local Chinese following the native faith adopted the name in contrast with Catholics, who in the area were called "Fèngjiàode" (). Catholics nowadays remain less than 3% of the population of the Pear Area. Cooperation with local shamans. In Hebei folk religion, people who have the ability to mediate with the gods are known as "xiāngdàode" (), "practitioners of the way of incense", and they cooperate with good-doing groups. The major ritual practice of "xiangdaode" is provide communities of good-doers with "incense reading  (看香 kànxiāng"), "incense watching" (瞧香 "qiáoxiāng") or "incense kindling" (打香 "dǎxiāng"). They are mostly female and are also called by the general terms "shénpó" () or "xiāngtóu" (香頭 "incense heads"). In the Pear Area, one can acquire the ministry of the way of incense either through afflatus (or vocation, 仙根 "xiāngēn") or acquisition (ordination from another specialist). Often they claim that they are spiritual disciples (童儿 "tónger") of the Four Great Gates, whose specialists operated in Beijing in the 1940s, thus connecting their practice with the shamanism of northeast China. Deities. The deities (神 "shén") of good-doers are divided into  two classes: The Horse God (马神 "Mǎshén" or 马王 "Mǎwáng") has a particular importance in the religion of good-doers. Gods that are believed to be particularly powerful are dedicated independent worship halls (仙家堂 "xiān jiā táng") or altars (仙家坛 "xiān jiā tán"), that often start from the house and congregation of popular "xiangdaode" (shamans).