Bhaca people - Bhaca
84 Bhaca, History Bhaca
The Bhaca people or amaBhaca are an ethnic group in South Africa, mainly found in the small towns of the former Transkei homeland, Mount Frere and Umzimkhulu, and surrounding areas (a region that the Bhaca people call kwaBhaca, or "place of the Bhaca"). Their language, isiBhaca, is Xhosa with strong Zulu and some Swati influences. The origin of their name is unclear. The word ukubhaca in Nguni languages means to flee, and it is argued that their names stems from their flight during the Mfecane to present day KwaZulu-Natal. However, the word ukubhaca among the Bhaca people also refers to the ritual scarring of the face known as ukuchaza, a complex rite that is sometimes done for healing. Thus the Bhaca people could possibly have been named after this practice.
The Bhaca were led by king Madzikane into what is now Eastern Cape. Currently the Bhaca are mistakenly considered to be part of the Xhosa people who dominate the province, but their culture is still very distinct and their kingdom is independent. Madzikane was the founder and a King of the Bhaca people. His successor as king was Ncapayi.
The Kingdom of Bhacas is currently being revived by the great house of King Ncapayi, Inkosi Madzikane II Thandisizwe Diko.
The Reign of King Ncapayi
King Ncapayi had many wives. The great and senior house gave birth to Diko and Sogoni, from the second wife (Indlu yekunene) was Makaula, the third wife (Iqadi lendlu enkulu) was Dabula and Mphongoma.
Conflict with the Afrikaners and the British
In about February 1838 the Boers settled in the upland of Natal and had successfully set the foundation upon which they could erect the Republic of Natalia, which after their victories over Dingane, they extended northward to uMfolozi and St. Lucia Bay (Blue Book on Native Affairs, 1885). The Boers had managed to get into arrangements with other kings and therefore did not consider them as potential enemies anymore. For an example they considered King Faku to be a friendly king and rated Ncapayi as having a powerful military and as being a threat.
The Reigns of Diko and Makaula
By 1845 the Bhacas had already been stripped of their Kingdom through Maitland Treaty. Ncapayi, the First Enemy in the Maitland Treaty died and was survived by his first son, Diko.
Inkosi Diko was considered a hero, a stubborn and a fearless leader of courage. He led the amaBhaca nation for 35 years from 1845 to 1880 after the death of his father iKumkani Ncapayi ka Madzikane. Inkosi Diko was the grand-son of King Madzikane ka Zulu.
IYELENQE (A CONSPIRACY) THAT CAUSED DIKO (THE GREAT SON OF NCAPHAYI) TO LOOSE
After iNkosi Ncaphayi’s death Diko (his first and eldest son) led amaBhaca from 1845. iNkosi Diko was always in conflict with the British Government and he blatantly refused the annexation of the land of amaBhaca nation. When the British supremacy pervaded the Transkei territory during the 1860s, the government pioneered the annexation of the Transkeian territories. Amakhosi were to give up their power and paramouncy and become subjects of the British Colonial government. Magistrates were to take over the power from amaKhosi, especially those who refused submitting their nations to be under the British rule. iNkosi Diko was one of those traditional leaders who resisted and he was then overthrown as iNkosi, deposed and made headman by the colonial government in 1880.
It is a known fact that iNkosi Diko’s Great Place of amaBhaca was forcibly removed by the oppressive government of that time. The town Mount Frere is built on the land that was once iKomkhulu (the Great Place) of iNkosi Diko (it was called eMbondzeni). The land claims process and the documents in possession of the Land Claims Commission confirm this. Even the grave of iNkosi Diko is said to have been in this area, some say it is where the current Standard Bank is and others say it is where Malinge Wholesalers is. What this means is that the descendants of iNkosi Ncaphayi’s Great House never had access to iNkosi Diko’s grave and his remains. Who was responsible for this? Will this chapter ever be closed? Was it because he refused giving the land to the oppressive government of that time?
INKOSI UMADZIKANE WESIBINI (ll) THANDISIZWE DIKO (Bayede Tholelengwe)
Madzikane is still a much respected King in Mount Frere and anywhere else among the Bhaca people.
Bhaca peopledikoKwabhacamadzikanemadzikane kaZuluMount Frere
« AmaBhaca – The People of Madzikane kaZulu Madzikane KaZulu »
May 8, 2013 at 8:19 pm
Please assist me by finding out and telling me more about the ndongeni family from umgungundlovu a village in mount frere, my clan names are Hlaya, Qubulashe, Mnkundla. please help me to know other clan names of my family. I would also like to know about the Bovu family, that is my dad’s family of which i am not close to them as i did not grow up with them and my dad passed on when i was a toddler.
i wish to know about the mdontswa surname
ndibubhideka when it. comes to Mjoli and Ntshangase they r using same clan names can any one eplain further.
linamandla Wushe Zondeka
Mna andinanto ininzi yokuthetha ngaphandle nje kokubulela ukwazi ngemvelaphi yam, ukuzazi kundenza ndizingce kakhulu ngokuba liBhaca ngoba nyani abantu abaninzi bathi singamaxhosa okanye amaMpondomise kodwa sibe thina sinobethu ukukhosi nje obuzimele geqe kunye nenkcubeko….
Thanks for this good website. It is very informative and educational. Unfortunately the history is a bit misleading. For example, why is the author saying nothing about how Madzikane died? Somehow the amaBhaca must appear heroic at all costs, even if this means leaving gaps in your account. This is bad education historically. You can’t educate people by propaganda.
For your information, Madzikane was defeated and killed by the Qwathi under Chief Fubu in 1824 near present day Ngcobo. His people wondered off to Mpondoland and were helped by Faku. This is recorded history.
Also, the amaBhaca acquired that name after the British colonists allocated them the lands they presently occupy. They were not called amaBhaca before Shaka’s campaign. And Faku did not allocate them the lands that the Bhaca occupy today. The British colonists conducted several forced removals to favour groups loyal to them over those who resisted the colony – hence the present map and the way people are settled largely shows how the British preferred the black people to be settled according to ‘tribes’.
Thanks about this page I learned a lot, can you please help me, I would like to know more about Jaca surname and their origin of Bhaca.
Thanks in advnce for considering my rsquest.
Mna ndinguliWushe iBhaca okokutsho kodwa ndikhulele eMampondweni eLusikisiki. Yonke into endiyaziyo ngesiko nesithethe yeyaseMampondweni. Bekungakuhle xa kunokhe kubhalwe wonke amasiko akwaBhaca nezithethe zakhona ukwenzela ukuba abantu abafana nam bazi kwaye bakwazi nokudlulisa ololwazi kwabalandelayo.
Ngicela ningifunisa u G.M Jili wayesebenza eyi Black Jack e Durban ngeminyaka yama 70s ngizwa kutiwa watata ipackege ngabo 1996. Igama lake bathi ngati kwaku ngu Godfrey, bamkhomba ngapa emzimkhulu ensingizi. Sizani bo
@Sivuyile buya Joli sinendawo esayinikwa ebizwa ngokuthi kusemawusheni
ndinibulisa nonke bantu bakwithsi,
ndinesikhalazo thina ngapha ngako ndakeni anisimemi kumkhosi wokukhahlela ngodwa singabe sizwe esinye ngaphezulu sikufuphi nekhaya likaMadzikane kaZulu lokugqibela ikuya ngapha kontsizwa. siyacela makwethu ningasivaleli ngaphandle. siyalithanda nathi elisiko nobubuntu bethu.
Mna ndinguMasiwela umtsha wakwa Mjoli uzukulwana wakwaDzanibe all I want 2 the background of masiwela mavitsheka
Olana Ndongeni your clan names continue as follows: mbimbikazi. nozigobodo, njezi, khabangomlenze kuvel’ithokazi. We are still researching on the origin of our clan. all we know is that Ntshangase begot three sons, Ndongeni, Mfenyane and Tshuku.
Hlaya; mna ndingowakwa Tshuku eGcuwa sisuka eNqamakwe kodwa umnombo usikhomba kwaBhaca ndiyabulela ngale nkcaza qhubekani nigadinwa ungandifumana ku whatsup 0790118451 enkosi Qubulashe.
blog? Serarch in google:
Isiduko sakwa Goqolo, Bhengu / Mabhengu, Teni, Tshengezana, Tshevula, Ngwane originated from Swaziland, Lesotho, and probably Natal. Aba bantu ngamaMfengu, for more information read a book called History of Abambo ,generally known as Fingos by AT Bryant, 1929. ; Amanqakwana ngeminombo yezizwe zaseMbo, K K Ncwana ; Ibali lamaMfengu by Richard Tainton Kawa ( RT Kawa , 1929; Olden Times in Zululand and Natal, AT Bryant, 1929.
The Goqolo people did not originate from the Bhacas, the latter has a clear genealogy, tribes and clans attached to it. The Goqolo people have a similar origin as Dlamini, Miya, Ndlangisa ( Thole ) etc. I always encourage people to conduct more research prior to decision making. Enye into indlela enizithutha ngayo nixuba nezinye iziduko, which is a problem you must sort out and eradicate it. Thanks and all the best in your research
Jama Siyabonga Dlamini
Molweni Mnce tata. NdinguJama wakwaDlamini emaZizini. Ndingumntu owenza uphando ngeziduko zonke ezihamba zixhumane namaZizi. Ngoku ndisoloko ndikhangela umlibo kwanye nembali yamaGoqolo. Bendicela undincede. Ungandifumana kuWhatsapp (078 086 3854) okanye ku Facebook (Jama Siyabonga Dlamini). Ndiyacela bandla.
Molweni mabhaca akuthi.mna ndibizwa ngoba ndingumjoli,goqolo,mabhengu,funeka,thanana.ngaba esisi duko sethu siphuma kumaWushe na??
Mnce plz help me ngeziduko zogoqolo ke bhuti nemvelaphi plz
Ms Nokwanda Dabula
May I know where and when did Nkosi Dabula was a chief. I’d highly appreciate it if I can be supplied by information up Nkosi Skobho Dabula.
Dan Ngangenkomozakulonina Nqwaba KaDzanibe
Mna ndiyayxhasa yooonke imizamo oenokwenza ba thina maBhaca sibuyelwe sisdima sethgu
aviwe mfenyana wushekazi
mna ndingu mamwushe, umjoli qubulashe nonina, nozigobodo, unjezi, ndicela ukuthatha elithuba ndbulele ngako konke okwenziwe apha kuzanywa ukuba ,sifunde lukhulu ngama siko ethu kunye nezithethe zethu ,lento indenza ndiziqhenye ngokuba libhaca ndiyaabulela nangomso.
mxolisi xolisa zondo
lo ujama kasjadu ucubungulashe utshanobuhle.. etshanata kwa Yina kwa mbengeni kosokhasi komakhalelwa intombi ithsi bhuti nditeke noma ungenato
ngithi angithathe lelithuba ngibonge imizamo yembuyekezo yomdabu wakwa bhaca. ngineskhalo la, phela uhlanga lamabhaca alugcini kumhlaba wake mount frère kuphela lathsi simaBhaca impela sisuka kwindzawo etifana neMATATIELE kanye noMZIMKHULU. Kungakuhle ukuthi nathi sibeyingxenye yemigubho ebanjelwa esgodlweni sakwa Bhaca njenga nomkhosi wezintombi womhlanga sibumbe isizwe samaBhaca syephambili siyafuna nathi ukuthi inkosi uZulu afikelel nakwetakwithsi indzawo.
Kubo bonke ooGoqolo, Bhengu / Mabhengu, Teni, Tshengezana, Tshevula, Ngwane I want to say that they originated from Swaziland, Lesotho and probably Natal and they are the Fingos not Bhacas for those who do not know their origin, ancestry and genealogy. They have nothing to do with the Wushes. I encourage people to read the following books to substantiate my statement: History of Abambo generally known as Fingos, AT Bryant, 1929; Amanqakwana ngeminombo yesizwe zaseMbo, K K Ncwana, 1929; Ibali lamaMfengu, Richard Tainton Kawa ( RT Kawa ) ; Olden Times in Zululand and Natal by AT Bryant. The Goqolo people have a similar origin as Dlamini’ s, Ndlangisa’ s, Miya’ s and have nothing to do with the Wushes / Bhacas in terms of their origin and tribe. The Bhacas have a clear ancestry, clans that are attached to them. Furthermore, I encourage people to conduct a research about their clans origin prior to decision making. I understand that some people grew up without their grandfathers next to them and the latter would have passed oral history from generation to generation. Kukho nengxaki yokuxuba izinqulo, okanye indlela yokuzithutha abantu bazidibanise nezinye iziduko ngaloo ndlela umnombo wabo uyalahleka okanye uyatshabalala. Thanks, Mnce
Ndifuna ukukwazi bethuna NGO nyathi ombuyisa odongo imvelaphi yabo namasiko enkosi
I am challenging all Goqolo, Bhengu / Mabhengu, Teni, Tshengezana, Tshevula, Ngwane to come forward to discuss these issues vigorously. Furthermore, I am requesting people with the surname of Hlwatika or Hlwathika abangoGoqolo, Bhengu, Teni, Tshevula etc to communicate with me.
NdinguGoqolo , uthanana, Umabhengu , ufuneka kwabamfunayo
July 17, 2015 at 8:19 pm
Ndicela undazise nedate ngoSeptember yentlanganiso yoGoqolo.
Ndingu Goqolo,Umjoli,Uthanana,Umabengu,Umoya,Ufuneka,Uwushe,Uqubulashe,Ungwane,Unonina.Ndicela Kesicele Indlovukazi yesizwe samabhaca,uQueen Nosizwe,MaMjoli,Wushe,Qubulashe,Nonina,sindzangonwalu,nongwenya.asicacisele Omjoli uba ngamabhaca okanye ngamamfengu.
Ndingu Goqolo, Mjoli, Thanana, Moya nam ndingavuya ukuva bubanzi ngalentsukela yesisiduko sethu.
For more information about esi siduko you should visit us @ Lukhanyisweni or Moyeni near Mthatha on the way to Tsolo, on the N 2 road sizakube sinentlanganiso in September 2015. The date will be confirmed later. The place of the meeting is 11km from Mthatha on the way to Tsolo. Simema bonke OoGoqolo, Bhengu / Mabhengu, Teni, Tshengezana, Tshevula, Ngwane
mnce kandiphe inumber yako
December 5, 2017 at 8:19 pm
Hi m from mt frere ,kwilali yaseMabobo ndingu Goqolo,funeka thanana, Bhengu,Tholetsha,Teni,Moya , uCotsha ,Ganeka kamxhosa uNdlondlo ngamanye amaxesha kuye kufakwe noMjoli ke but my worry we are very few here ndinomdla womnombo wethu
ndifuna ukwazi uba ugoqolo uzalwa ngubani /ngubani omkhulu kubo bonke kwaye engubani uwushe
ngifuna ukwazi ngo Jili,UVilakati no Vunandlala abase Mzimmkhulu,eBulwer,EXobho,E Richmond nase Mzumbe ukuthi bangaMaSwati,AmaZulu noma AmaBhaca na?
Goqolo and Wushe are separate clans altogether and there are inter-marriages between them. Mna andinguye uMjoli Wushe kodwa ngingu Goqolo, Bhengu, Teni, Tshengezana, Tshevula and my fore-fathers and grand-fathers were married to the Wushes, Mjoli’s etc. Thina singamaMfengu hayi amaBhaca.
mhle mjoli kamagayiyane
ndiliwushwe lake mawushweni edasi kuka phuzani etuko mkhemani, umkhemani otsela emzivubu ndingatsi mabhaca amahle ndiyayitsandza lento yokuba kuke kubekhona abantu abatake babhobhe isibhaca sakwitsi ndingayithokotela(research for this language for future generation so they can learn and improve)
Hello yihlo,mna ndingu Bongani faye (otherwise ndinguMbedu qha utata wam wakhulela kulendlu yakwafaye.Ukuba uyayazi imbali ka Magayiyana yihlo bendicela ukhe undiphe,mhlawumbi nezinye iifani zakwaMjoli ozaziyo apho.Ndiyabawela ukwazi ukuba ezifani zohlukana phi.
SIPHO JOHNSON NGOBE
Mna ndiliWushe Mjoli Qubulashe kwilali zase Qonce oTamkhulu babefudula kubuya e mt fletcher isigodzi andisazi. Basishiya ababefudzula ukwazi khona. Umntu onomlando or owazi oGantuntu,Mketshane khona apo ndingavuya kakhulu. kodwa ke ingxaki abantu bakudala babezibiza ifani ngobawomkhulu babo. Ndiyavuya bakithi xana sixhomana apa. sendiyabona abantu bakuthi sebelandela izithethe zeminye imizi. kodwa ngekhe sikhohlwe ukuba singoban. phambili ma Wushe
July 3, 2015 at 8:19 pm
I can wait for this day kuzobamnandi come September 2015 ndizohlangana noGoqolo bakuthi,from Kaya Sajini eStutterheim or Ecumakala
Nami ndingulumka ndilimpondomise ndcela ukwazi ukuthi amagcaga ayesukaphi iphi imvelaphi yawo
Mna ndifuna ukwazi ukuthi udibana njani uDeyi Mshwawu noMjoli noWushe noManci
Mnce bhuti please confirm the date for the gathering,ndizabakhona nakanjani Bhengu,please send me more detail on 0797773796 xhoselimnyama elinamzinyo amhlophe
Ndicela undazise ngedate yomhlangano ngoSeptember ndizimisele ukuza
Good morning to all Goqolo’s
This is to confirm that the meeting will take place on the 24th of September 2015 eMoyeni / Lukhanyisweni about 11 KM from Mthatha along the N2 to Tsolo take a right turn pass Lukhanyisweni Store on your right of the gravel road and ask for Mr Gebhu. His number is 0788314110 or 0825199675 Thanks, Mnce
I want to know the roots of Goqolo, Mabhengu,Tanana Family
Ntombizinhle "Zinhle" Siko
hey guys please help me out…
Im looking for my dad’s family as i am told that he passed away when I was young…his name was Fox Mkhize he was from Mzimkhulu as he is a Bhaca…
Uxolo ngozngokuzgxobha apho ndingamenywanga khona but ndizolungisa impixano ekhoyo phakathi kwaMabhengu nooMjoli…there is a realtion between these two clans,and ivela eEgypt they were recruted by the Swati kingdom duriong the regional wars which took place in the ancient South Afirca over teritorial claims…the Swati kingdom brought ooGoqolo and ooMjoli to SA so as to help them conquor the other tribes in the war…Mjoli and Goqolo arw sepreate groups but later united in the name of ubukhaya obusuka eEgypt
Molweni!mna ndifuna ukuza ukuba uxesibe lo ongubhuku udibana kanjni nomadzikane .ndifuna ukwazi nemvelaphi yam ubhuku, plz help
ngtihanda ukunibingelelal nonke kule site ngiyiBhaca ngokuthu ubaba wami ongizalayo uChiliza uyilo umama yena umZulu into engifuna ukuyazi ukuth njengoba nje isibhaca singesasona isibhaca futhi angizami uzenza ngcono kodwa ngifuna ulwazi ngifuna ukukwaz amasiko nakho konke ukuze nami ngikwazi ukudlulisela kubantwana bami kusasa uma uthi uyakwanomoyi , umzikhulu kukhulunywa isizulu angazike uma uya emabhaceni ase EC ukuth kwenziwa njani kodwa ngike ngiwabuke amavideo ku youtube and kukhulunywa isixhosa khona
Wow wow wow. ngaze ngajabula ukuthola lomlando. Ubaba wami u Mzulu, umama wami i Bhaca. I’ve always been fascinated by how amaBhaca do things, how they talk and it’s a priviledge to me to be able to learn more. I’m a musician and some of my songs are related to my Bhaca side where i mention places like Ixopo (where my mother was born), Bulwer, Egqumeni, Emakhuzeni and so on. I’m very proud of the Bhaca blood that runs through my veins. Salute to the son of the Soil “Madzikane” for finding and identifying this beautiful tribe. Syohlanga edasi.
Phambili nto zakuthi #muchlove
There are also The Mdutshanes who are the chiefs of the Bacas at Mpoza greate place Will u pease tell us more about them
ndicele ukwazi ngenkosi uMchitwa ukuba wayezalwa ngubani apha kwaBhaca?
U Yina lo u uMbengeni, uSokhasi umakhalelwa intombi ithsi nditeke bhuti noma ungenato, uManqina akadliwa adliwa yizinja ngenxa yobuningi benyama (ongathandi uthi amafazi bakhona amavila), a proud Bhaca lase eMzimkulu.
Atholakala kuphi la maYina otshanata kuwo wena mtshana? kuhle ukwazana.
bendingazazi ezinye iziduko zooGoqolo enkosi Mnce. molweni booThanana nonke ooMoya ,ndingowaseTSOMO mna eMAWUSHENI ilali ,sibambalwa gqitha kula lali yethu abanesisiduko yimizi nje emihlanu ,ifani nguSambumbu.
I can also refer you to other Goqolo’s at Ncembu A/A , under Tsolo but bordering Ugie
well thank u for the info provided here but wld love to knw more about my surname ..Mgwetyana…im from mzimkulu
mholweni Mabhaca akwithsi,uyanibulisa uyina ,umbengeni mrhulashe umakhalelwa yintombi ithsi nditeke,eGubhuzi mount frere umanqina abolela endlini ngenxa yokwephana
proudly Bhaca Ntomb’tababhem Njaju,akhona amayina manyhingi nakegoli mna nje ndike goli e Midrand abatali bafudukela khona kudzala ndicela sivuleni ipage lakwambengeni kwi facebook sitokwati ukubhobha indzaba takwa Mbengeni plz
There also happen to be a Goqolo bloodline which resorted to Zimbabwe during the early 1900s though originating from South Africa
I am looking for the contact details of Goqolo from Zimbabwe for further engagement and interaction. Thanks, Mnce
Ndicela ukwazi unable uHlaye udibana njani noMjoli
I would like to have the contact details of Goqolo from Zimbabwe so as to communicate extensively about various issues.
I would like to have the contact details of Goqolos with Hlwatika / Hlwathika surname for further engagements.
Ndingu Aviwe Mafuta kwilali Emawusheni(cofimvaba) ndingumntana womshado,but ukushona kukababa made me to grow up on my mothers side. Ngoku kukho into endihluphayo efuna ndiqonde amasiko am ewe ndichazile bt ingani lendziwa wrong lelisiko ngoba i have some wierd dreams. I just wana know uba kusetyendziswani xa kuchazwa. Ingaba yibhokwe or yigusha. Ndicela nokwazi uba ooMjoli,oofayise,ooQubulashe ngaba kumele bafake nooZIM na xa bezithutha?
The best for you Aviwe is to visit and consult Wushe , Mjoli , Qubulashe in Mt Frere where you will find them in abundance and they will guide you.
Phela amaWushe kusetshenziswa igusha , ugcotshwe ngenyongo yalo kanye nomswani walo , kudala kwakusetshenziswa imbuzi kokhokho babo khokho kwatshintshwa ngoba siluhlaza thina bakwaMjoli kwase kwenziwa ngegusha kwenzelwa uba sihlise ulaka nobuluhlaza ,kwakuye kufakwe nethambo legwe uma kwenziwa imbeleko kodwa manje alisafakwa ngenxa yobuluhlaza . ugitsheliswa phezu kwegusha kuthethwe emsamo ngawe , uma selihlinziwe uye udlalelwe isikhumba salo ulale kuso size siguge from Mjoli 0733642329
the bhaca people got an interesting history I just which it can be shown on TV one day
September 2, 2016 at 8:19 pm
It’s de bst to knw yo clains bt to say am here cx am looking for Mr ryt am 24 i hv to children now I want de love of my lyf
OWH I THANK THAT U ARE INTERESTED IN CULTURE OF YAMABHACA ‘
AM ASANDA MABALEKA FROM MOUNT FRERE NGINGU MAFOLA UMAFAKADE UMABEMBE FOLA ODLILAXA NGIMTSHANA WAKWA DLAMINI NDIZULULWANA KWA ZULU KWAMAGENA NAKO NGUBO ENTSIMANGWENI ISIGODZI NAM NDIYAZIDLA NGOBUBHACA BAM
Ngi ngu Bhovu uDumela
Mna ndinguMasiwela from Mt Frere all I want to know is the surnames zakwaSiwela nezithakazelo
Molweni ndingumtukulu kaMngcisane.Utata
uPhakamile utalwa nguNozigqwaba.Ngoku ndi apha eMbombela.Ndingumenzi wamaFilms Maths teacher.Submit your script to Box 2289 Nelspruit 1200 South Africa.Just write your family history.I language izobhalwa ngesibhaca.
Kubulela mna ngencazelo endiyifumeneo apha bendingazi. mna ke ndingu Goqolo, Bhengu, Teni ifani yeya kwa Fica ndingavuya xa ndinohlangna naba kuthi kuninzi endifuna ukwazi
mna ndilhiBhaca Bha, ndihumfati eMabovanini. Bakwini ndisukunyiswa hulwimi enilubhobhako kulhe ndzawo ngoba kaloku ukuba sifuna amaBhaca atiwe masibhobheni isikwithsi. Ave simnandzi kodfwa hasatiwa. Mna ndihomnye wabatidla ngolwimi lwakhe. kona intfo lhe iyafundzisa kodwa bhobhani isikwini ndiyanicela bakwini.
huMazulu, mfati wamaNqabe eMaxhoseni eMabomvaneni.
Mna ndicela ukwazi u Zulu from Natal no Zulu from E.c ingabe bayahlobana ndibuza ngoba zingefani izithakazelo zabo
@Mnce, ama Goqolo aku Ncembu ku Tsolo, asukaphi? cela uzithuthe.
Xa ezithutha athi Goqolo, Mabhengu / Bhengu, Teni, Tshengezana, Tshevula, Ngwane. These Goqolo’s are also available in Lesotho ( Siyabonga kaDlamini II ) . The latter also consulted a book written by Ellenberger- History of the Basotho. Most of us were lucky to stay with their grand-fathers like myself. We also obtained clan praises from oral , verbal and written history. We are not related to Wushes, Mjoli, Qubulashe hence some of our grand-fathers were married to them. For more information, you must also consult the books I have referred to earlier on. We are not Bhaca’s but Fingoes. For any further information, please do not hesitate to consult me. If I may ask, where are you Khanyo? Thanks, Mnce
my company was looking for Acord 25 several days ago and located a company that hosts a lot of sample forms . If others need Acord 25 as well , here’s a https://goo.gl/mjNgs7
Ndingu goqolo umabhegu utanana kumhlaba wase Ngcobo sajini ifani ndicela inumber yakho mnce
Thanks Ayabonga. I have received your e-mail pertaining to the aforesaid matter. You may contact me via this number 079 621 2935.
andle lizwe mciza
January 18, 2018 at 8:19 pm
SO MUCH INFO OF BHACA HISTORY HELPS
Shiya Patrick Ncosa on KwaBhaca Kingdom Umkhosi wokukhahlela (womhlanga) 2014
Shiya Patrick Ncosa on AmaBhaca – The People of Madzikane kaZulu
mzomhle on Kwa-Bhaca – Mount Frere (Music by Mful’ongatshi)