isigaba ngasinye somsebenzi owenziwe ngunkulunkulu sinokubaluleka kwaso ngokoqobo. kudala, lapho ujesu efika, wayengowesilisa, kodwa manje ungowesifazane. unkulunkulu ube yinyama kabili, futhi lokhu kucace bha ukuthi ukuba sesimweni somuntu kwakhe ezinsukwini zokugcina kungokokugcina. uze ukuzokwambula zonke izenzo zakhe. ukuba kulesi sigaba ubengazange abe yinyama ukuze enze umsebenzi mathupha ukuze ubonwe ngumuntu, umuntu ubezohlala ebambelele emcabangweni wokuthi unkulunkulu ungowesilisa kuphela, hhayi owesifazane. ngaphambi kwalokhu, bonke babekholwa ukuthi unkulunkulu angaba owesilisa kuphela futhi owesifazane wayengeke akwazi ukubizwa ngonkulunkulu, ngoba bonke babethatha indoda njengenamandla kunowesifazane. babekholwa ukuthi akekho owesifazane okufanele abe negunya, kodwa yindoda kuphela. okunye, baze bathi indoda yinhloko yowesifazane nokuthi owesifazane kufanele alalele indoda futhi wayengeke ayedlule. kudala, lapho kuthiwa indoda iyinhloko yowesifazane, lokhu kwakuqondiswe ku–adamu no–eva ababekhohliswe yinyoka, hhayi kowesilisa nowesifazane njengoba babedalwe ngujehova ekuqaleni. kuyiqiniso, owesifazane kufanele alalele futhi athande umyeni wakhe, njengoba nendoda kufanele ifunde ukondla nokusekela umndeni wayo. le yimithetho nezinqumo ezibekwe ujehova okufanele abantu baphile ngazo emhlabeni. ujehova wathi kowesifazane, “ukunxanela kwakho kuyoba sendodeni yakho, futhi iyobusa phezu kwakho.” lokhu wakusho kuphela ukuze isintu (okusho ukuthi, bobabili owesilisa nowesifazane) baphile impilo ejwayelekile ngaphansi kombuso kajehova, futhi ukuze kuphela izimpilo zabantu zibe nokwakheka zingalahlekelwa ukuma kahle. ngakho–ke, ujehova wenza imithetho efanele yokuthi owesilisa nowesifazane kufanele benze kanjani, kodwa lokhu kwakumayelana nakho konke okudaliwe okuphila emhlabeni futhi kwakungenabuhlobo nenyama kankulunkulu yobuntu. unkulunkulu wayengafana kanjani nendalo yakhe? amazwi akhe ayeqondiswe kuphela esintwini sendalo yakhe; ayeyimithetho ebekelwe owesilisa nowesifazane ukuze isintu siphile impilo ejwayelekile. ekuqaleni, ngesikhathi ujehova edala isintu, wadala bobalili owesilisa nowesifazane; ngakho--ke umzimba wakhe osesimweni somuntu wehlukaniswa futhi phakathi kowesilisa noma owesifazane. akazange anqume umsebenzi wakhe ngokwamazwi awakhuluma ku--adamu no--eva. izikhathi ezimbili athatha ngazo umzimba wenyama zanqunywa ngokuhambisana kahle ngokuphelele nokucabanga kwakhe ngesikhathi eqala ukudala abantu, okusho ukuthi, waqeda umsebenzi wokuba sesimweni somuntu kabili, okusekelwe kowesilisa nowesifazane bengakonakali. ukuba umuntu wathatha amazwi akhulunywa ngujehova ku--adamu no--eva abase bekhohliswe yinyoka wawasebenzisa emsebenzini kankulunkulu osesimweni somuntu, ingabe ujesu naye kwakungeke kufanele athande inkosikazi yakhe njengoba kufanele? ngale ndlela, ngabe unkulunkulu ubengaba esengunkulunkulu? uma kunjalo, wayengawuqeda umsebenzi wakhe? uma kungalungile ukuba umzimba kankulunkulu osesimweni somuntu ube ngowesifazane kwakungeke yini kube yiphutha elikhulu futhi lapho unkulunkulu edala owesifazane? uma umuntu esakholwa ukuthi ngeke kulunge ukuba unkulunkuku athathe isimo somuntu wesifazane, ngabe--ke ngeke ujesu, ongazange ashade ngakho--ke wangakwazi ukuthanda inkosikazi yakhe, abe sephutheni ngokufanayo nokuba sesimweni somuntu kwamanje? njengoba usebenzisa amazwi ujehova awakhuluma ku--eva ukulinganisa iqiniso lokuba sesimweni somuntu kukankulunkulu namhlanje, kuzofuneka usebenzise amazwi kajehova ku--adamu ukwehlulela inkosi ujesu owaba yinyama ngenkathi yomusa. ingabe lokhu okubili akufani? njengoba wahlulela inkosi ujesu ngokowesilisa ongazange akhohliswe yinyoka, awukwazi--ke ukwahlulela iqiniso lokuba sesimweni somuntu namuhla ngowesifazane owakhohliswa yinyoka. akulungile lokhu! uma wahlulela kanjalo, lokhu kubonisa ukuthi ulahlekelwe wumqondo. ngesikhathi ujehova eba yinyama kabili, ubulili bokuba sesimweni somuntu kwakhe babuhlobene nowesilisa nowesifazane abangazange bakhohliswe yinyoka; ube yinyama kabili ngokuhambelana nowesilisa nowesifazane abangazange bakhohliswe yinyoka. ungacabangi ukuthi ukuba ngowesilisa kukajesu kwakufana nokuka--adamu owakhohliswa yinyoka. akahlobene nhlobo naye, futhi bangabesilisa ababili abanemvelo eyehlukene. ngempela ngeke kube yikhona ukuthi ukuba ngowesilisa kukajesu kukhombisa ukuthi uyinhloko yabo bonke abesifazane kuphela kodwa hhayi eyabo bonke abesilisa? akayona inkosi yawo wonke amajuda (kuhlanganise kokubili abesilisa nabesifazane)? ungunkulunkulu uqobo lwakhe, hhayi nje inhloko yabesifazane kuphela kodwa inhloko yabesilisa futhi. uyinkosi yazo zonke izidalwa kanye nenhloko yazo zonke izidalwa. unganquma kanjani ukuthi ubulili bukajesu buwuphawu lokuba yinhloko yabesifazane? ingabe lokhu akukhona ukuhlambalaza? ujesu ungowesilisa ongakaze onakaliswe. ungunkulunkulu; ungukristu; uyinkosi. angaba kanjani owesilisa njengo--adamu owonakalisiwe? ujesu uyinyama embethwe ngumoya ongcwele kakhulu kankulunkulu. ungasho kanjani ukuthi ungunkulunkulu onobulili buka--adamu? ngakho kwakungeke yini kube wonke umsebenzi kankulunkulu ubungalungile? ingabe ujehova wayengakwazi ukufaka kujesu ubulili buka--adamu owakhohliswa? ingabe ukuba sesimweni somuntu manje akuwona omunye umsebenzi kankulunkulu osesimweni somuntu ohlukile ngobulili kujesu kodwa ofanayo ngemvelo? ingabe usalokotha uthi unkulunkulu osesimweni somuntu ngeke abe ngowesifazane, ngoba owesifazane waba ngowokuqala ukukhohliswa yinyoka? ingabe usalokotha ukuthi, njengoba owesifazane engongcole kakhulu nowumthombo wenkohlakalo yesintu, unkulunkulu ubengeke akwazi ukuba sesimweni somuntu wesifazane? ingabe usalokotha uthi “owesifazane uyohlala elalela owesilisa futhi akasoze abonakalise noma amele unkulunkulu ngokuqondile”? awuqondanga ngesikhathi esedlule, kodwa ungabuye uhlambalaze umsebenzi kankulunkulu namanje, ikakhulu inyama kankulunkulu esesimweni somuntu? uma ungeke ukubone ngokucace kakhulu lokhu, kungcono ubheke ulimi lwakho, funa ubuwula nokungazi kwakho kwembulwe nobubi bakho budalulwe. ungacabangi ukuthi uqonda yonke into. ngikutshela ukuthi konke okubonile nokwazile akwenele ukuba ungaqonda ngisho okukodwa enkulungwaneni yohlelo lwami lokuphatha. pho kungani uqhosha kangaka? ingxenyana yethalente nje nolwazana onalo akwanele ukusetshenziswa ngisho umzuzwana nje emsebenzini kajesu! unolwazi olungakanani ngempela? okubonile nakho konke okuzwile empilweni yakho nalokho okucabangile kuncane kunomsebenzi engiwenza ngomzuzu! kuhle ukuba ungathungathi futhi ufune amaphutha. noma ngabe uzidla kanganani, useyisidalwa esincanyana kunentuthwane! konke lokho okusesiswini sakho kuncanyana kunalokho okusesiswini sentuthwane! ungacabangi, ukuthi ngoba usuzuze ulwazi oluthile nobukhulu, lokhu kukunika ilungelo lokubhenguza nokukhuluma okukhulu. ingabe ulwazi lwakho nobukhulu bakho abuwona umphumela wamazwi engiwakhulumile? ukholwa ukuthi ukuthenge ngokushikashikeka nangokusebenza kanzima kwakho? namuhla, ubona ukuthi sengibe yinyama, bese kuthi ngenxa yalokhu kuphela usugcwele imiqondo eminingi, futhi usufunde imicabango engenakubalwa kuyona. ukuba bekungekhona ukuba kwami sesimweni somuntu, ngisho ngabe ubunamathalente angavamile kangakanani, ubungeke ube nemiqondo eminingi kangaka; futhi akukhona lapho imicabango yakho yavela khona? ukuba ujesu wayengakaze abe sesimweni somuntu okokuqala, wawuyokwazi ngokuba sesimweni somuntu? akungenxa yokuthi ukuba sesimweni somuntu okokuqala kwakunikeza ulwazi olwenza ube nesibindi sokwahlulela ukuba sesimweni somuntu okwesibili? kungani, esikhundleni sokuba ngumlandeli olalelayo, ukucwaninge? lapho usungene kulo mgudu weza phambi kukankulunkulu osesimweni somuntu, angakuvumela ukuba ukufunde? kuhle ukuba ufunde umlando womndeni wakho, kodwa uma uzama ukucwaninga “ngomlando womndeni” kankulunkulu angakuvumela unkulunkulu wanamuhla ukuba wenze lokho kucwaninga? ingabe awuyona impumputhe? awuzidonseli ukucasukelwa?