"ungakhohliswa! labo abazama ukukwenza uye ocansini ngaphambi komshado abanandaba nawe, bazikhathalela bona kuphela.—1 korinte 13:4, 5. Umhla wama27 kweyoMqungu kulo nyaka ka2020 awusoze ulibaleke kwimbali yesithili saseCumakala, kuba ngalo mhla, le dolophana ilibone ilanga litshona emini emaqanda, xa isiva ngokuwa komthi omkhulu, ubawo oyinqununu ephume izandla uG.Z. Magida. description: this thesis explores the representation of gender, desire, and identity in elegiac discourse. it does so through the lens of post‐structural and psychoanalytic theory, referring to the works of michel foucault, judith butler, jessica benjamin, and laura mulvey in their analyses of power, gender performativity, and subjectivity. within this thesis, these concepts are applied primarily to the works of tibullus, propertius, and sulpicia, ultimately demonstrating that the three love elegists seek, in their poetry, to construct subversive discourses which destabilise the categories by which gender and identity were determined in augustan rome. this discussion is supplemented by the investigation of ovid’s use of elegiac discourse in book 10 of his metamorphoses, and the way in which it both comments upon augustan love elegy and demonstrates a number of parallels with its thematic content. this thesis focuses especially on the representation of power relations within elegiac discourse, the various levels on which such relations operate and, finally, the possibilities for the contestation of and resistance to power, in addition to the motivations that might lie behind the poet‐lover’s frequent attraction and submission to it.