William Beynon
William Beynon (1888–1958) was a Canadian hereditary chief of the Tsimshian Nation and an oral historian; he served as ethnographer, translator, and linguistic consultant to many anthropologists who studied his people. Early life and education. Beynon was born 1888 in Victoria, British Columbia, son of a Tsimshian woman of Nisga'a ancestry and "Captain Billy" Beynon, a Welsh steamboat captain. Although some sources describe Beynon as being Nisga'a or matrilineally Nisga'a, his ancestry was more complicated by the colonial interpretation of long standing relationships between nations. Beynon's maternal line descends from members of the Laxgibuu (Wolf clan) of  the Nisga'a nation. Members of his line had moved from the Nass River to Port Simpson, British Columbia, coincidentally after nearly the entire mission village of Metlakatla, BC migrated in 1887 to Metlakatla, Alaska following the lay missionary William Duncan. The mission had members from many tribes including the Gitlaan tribe. Beynon's maternal grandfather was Arthur Wellington Clah, a hereditary Tsimshian chief and a Hudson's Bay Company employee. The Gitlaan tribe is one of the "Nine Tribes" whose Chiefs happened to be at Fort Simpson (later Port Simpson, later Lax Kw'alaams) when the Indian agent designated the location  as one of the seven Tsimshian Indian reserve communities. William Beynon was the only one of six brothers to be raised fluent in the Tsimshian language. When his mother's only surviving brother, Albert Wellington, died in 1913, William Beynon moved from Victoria to Port Simpson at the age of 25 to assume his uncle's hereditary title, "Gwisk'aayn." This was in accordance with Tsimshian rules of matrilineal succession, and he served as hereditary chief of the Gitlaan tribe until his own death. Career. Beginning in 1914, Beynon was hired as a translator and transcriber by the anthropologist Marius Barbeau , then in the employ of the Geological Survey of Canada. Barbeau and Beynon's series of interviews with Lax Kw'alaams chiefs and elders in 1914-15 has been called by the anthropologist Wilson Duff "one of the most productive field seasons in the history of [North] American anthropology." In 1916 Beynon continued the same type of work, on his own, with the Tsimshian of Kitkatla, B.C. This field trip was marred by a measles epidemic among the people, causing high mortality. In addition, Benyon was shipwrecked for ten days on an uninhabited island with Chief Seeks of the Kitkatla tribe . As Beynon increased his facility with phonetic transcription and knowledge of his own people's traditions—which, as a formerly assimilated urbanite, he was quickly learning—he began to work more and more under his own direction. In the 1920s he worked with Barbeau with elders from the Kitsumkalum and Kitselas Tsimshian and the Gitksan nation, in and around Terrace, British Columbia. From 1918 to 1924, Beynon worked extensively up and down the coast, collecting museum artifacts for Sir Henry Wellcome, executor of the estate of William Duncan, the missionary founder of Metlakatla, Alaska. Beynon spent considerable time there as  Wellcome's local representative. From 1929 until 1956, when Beynon became ill, he continued to send Barbeau his own fieldnotes, covering every conceivable aspect of the culture and traditions of the Tsimshian, Gitksan, and Nisga'a peoples. He carefully recorded oral narratives. His tour de force was a 200-page description of a four-day potlatch and totem-pole-raising feast in 1945 in the Gitksan village of Gitsegukla. This has recently been issued in book form. Wilson Duff has ranked the resulting thousands of pages of Barbeau-Beynon field notes, now housed at the Canadian Museum of Civilization, as "the  most complete body of information on the social organization of any Indian nation". In 1931, Beynon was one of the four founding members of the Native Brotherhood of British Columbia, an indigenous-rights organization founded in Port Simpson. The Native Brotherhood was instrumental in securing the rights for Natives to vote, among many of their advocacy roles. From 1932 to 1939 Beynon sent the anthropologist Franz Boas approximately 250 transcribed narratives. These are now known as the "Beynon Manuscripts," and are housed by the American Philosophical Society in Philadelphia. In the early 1930s Beynon facilitated the immensely productive Port Simpson  fieldwork of Viola Garfield, a doctoral student of Boas. Many pages of Garfield's voluminous field notebooks are filled out in Beynon's handwriting. Their work was the basis of Garfield's PhD dissertation and first book. In 1953 Beynon worked with the anthropologist Philip Drucker, of the Smithsonian Institution. For Drucker, Beynon wrote his own, as yet unpublished, synthesis of the complex lineage histories of the Tsimshianic-speaking peoples. Beynon died in 1958 in Prince Rupert, B.C. He had spent most of his life earning a living in the canning and fishing industries, like many of his people. But  he made as large and valuable a contribution to Northwest Coast ethnology as any professional anthropologist. His published and unpublished works continue to be an invaluable resource for the Tsimshian, Gitksan, and Nisga'a peoples.