lo mlingisi, odlala indodakazi nomunye umkhaya -- shenli kasvell. wazalelwa 1991 e--florida. empeleni leli hholo wathandana emuva ezikhathini esikoleni. eminyakeni engu--15, yena auditioned njengesibonelo, wafunda anthropology e--university of california, kodwa ekugcineni wathuthela e--los angeles ukuqala umsebenzi njengomdlali waseshashalazini. Noma yiliphi ibhilidi kudinga isisekelo. Isisekelo kuyisisekelo ngaphandle lapho isakhiwo uyokuma isikhathi eside. Ngakho-ke, isakhiwo kusekelwa kufanele inikwe ukuqashelwa okukhethekile at esigabeni design. Kunezinhlobo ezahlukene izisekelo. Lapho kubhekwa kusukela umbono we isisekelo, le silnozaglublennye letihloniphekile, zingangcwatshiwe nokujula izisekelo melkozaglublennye. Ngo ukwakhiwa yesimanje zezakhiwo ezinkulu, kubonelelwa kakhulu ama silnozaglublennomu engqondweni. ” Education Luckily for Winnie, Bantu education – the hated Apartheid policy of introducing separate education syllabi for Whites and Blacks – was only introduced in the early 1950s. Therefore she was able to benefit from an education that was on par with her White peers at the time. She passed her junior certificate (Standard 8) with distinction and then went on to study at Shawsbury, a Methodist mission school at Qumbu. It was there that she matriculated and distinguished herself as a person with exceptional leadership qualities. It was also there, under the tutelage of teachers who were all Fort Hare graduates, that she began to become more politicised. Due to financial constraints, Winnie’s sister, Nancy, to whom Winnie was close, dropped out of school and worked casual jobs to ensure that Winnie’s education could continue. When Winnie returned from Shawsbury with a first-class pass, she discovered that her father had remarried. His new wife was a woman by the name of Hilda Nophikela, whom all of the Midikizela children welcomed into the family fold, especially Winnie.