Kungani kuthiwa izimo ezimbili zikaNkulunkulu esenyameni ziphelelisa ukubaluleka kokuba sesimweni somuntu? | IVANGELI LOKUFIKA KOMBUSO
“Kanjalo noKristu wanikelwa kanye ukuba athwale izono zabaningi; futhi kulabo abamfunayo uyakubonakala ngokwesibili ngaphandle kwesono kube ngukusindiswa” Heberu 9:28).
“Ekuqaleni kwakukhona uLizwi, uLizwi wayenoNkulunkulu, futhi uLizwi wayenguNkulunkulu” (Johane 1:1).
Ukuba senyameni kokuqala kwakungokokuhlenga isintu esonweni ngomzimba wenyama kaJesu, okuwukuthi, wasindisa umuntu esiphambanweni kodwa isimo sokukhohlakala kukaSathane kwasala kumuntu. Ukuba senyameni kwesibili akuseyikho ukusebenza njengomhlatshelo wesono kodwa ukusindisa ngokugcwele labo ababekhululwe esonweni. Lokhu kwenzelwa ukuba labo abathethelelwe bakhululwe ezonweni zabo futhi bahlanzwe ngokuphelele ukuze bathole ukuguquka esimweni, ngalokho bagqashule ethonyeni lobumnyama bukaSathane babuyele phambi kwesihlalo sikaNkulunkulu. Kungale ndlela kuphela lapho umuntu eyongcweliswa ngokugcwele. UNkulunkulu uqale umsebenzi wensindiso eNkathini Yomusa ngemva kokuphela kweNkathi Yomthetho. UNkulunkulu ngeke aphethe umsebenzi Wakhe wokwahlulela nokusola umuntu ngokuvukela bese engena ekuphumuleni zingakafiki izinsuku zokugcina. Ngakho, ezigabeni ezintathu zomsebenzi, kukabili kuphela lapho uNkulunkulu ebe yinyama khona ukuze azenzele Yena mathupha umsebenzi kubantu. Lokhu kungenxa yokuthi yisigaba esisodwa kuphela ezigabeni ezintathu zomsebenzi esiwukuhola abantu ezimpilweni zabo, ngenkathi lezi ezinye ziwumsebenzi wensindiso. UNkulunkulu angaphila nabantu kuphela lapho eba yinyama futhi akuzwe ukuhlupheka okusemhlabeni, nokuthi aphile enyameni yomuntu ojwayelekile. Kungaleyo ndlela kuphela lapho enganika umuntu oyisidalwa Sakhe izwi elisebenzisekayo alidingayo. Umuntu uthola insindiso egcwele evela kuNkulunkulu ngenxa kaNkulunkulu osenyameni, hhayi ngemithandazo abayithumela ezulwini. Ngoba umuntu uyinyama; akakwazi ukubona uMoya kaNkulunkulu futhi kunzima kakhulu ukuya Kuye. Umuntu angakwazi ukuzihlanganisa noNkulunkulu osenyameni; futhi ngaye kuphela angaqonda amazwi kanye namaqiniso futhi athole insindiso ephelele. Ukuba senyameni kwesibili kwanele ukususa izono zomuntu futhi kumcwebise ngokugcwele. Ngakho ukuba senyameni kwesibili kuzophetha wonke umsebenzi kaNkulunkulu osenyameni futhi kuphelelise ukubaluleka kukaNkulunkulu osenyameni.
UNkulunkulu wokuqala owayesesimweni somuntu akazange awuqede umsebenzi wokuba sesimweni somuntu; waqeda isigaba sokuqala kuphela leso okwakubalulekile ukuba uNkulunkulu asenze esesimweni somuntu. Ngakho, ukuze aqede umsebenzi wokuba sesimweni somuntu, uNkulunkulu ubuyele enyameni futhi, ukuphila konke ukujwayeleka nobunjalo benyama, okungukuthi, enza ukuba iZwi likaNkulunkulu lizibonakalise enyameni ejwayelekile futhi evamile ngokuphelele, ngalokho ephetha umsebenzi ayewushiye engawuqedanga esesesimweni somuntu. Inyama yesibili ethathe isimo somuntu ngokwengqikithi isafana neyokuqala, kodwa ingokoqobo ngisho nakakhulu, ijwayeleke nakakhulu kuneyokuqala. Ngenxa yalokho, ubuhlungu uNkulunkulu wesibili osesimweni somuntu abubekezelelayo bukhulu kakhulu kunobokuqala, kodwa lokhu kuhlupheka kungenxa yenkonzo Yakhe esesimweni somuntu okuhlukile kunokuhlupheka komuntu owonakele. Futhi kuvela ekujwayelekeni neqiniso lenyama Yakhe. Ngenxa yokuthi wenza inkonzo Yakhe emzimbeni ongokoqobo nojwayelekile, inyama kumele ibhekane nokuhlushwa okukhulu. Ukuvama Kwakhe nokuba ngokoqobo kwenyama Yakhe, kusho ukuhlupheka okukhulu nakakhulu lapho enza inkonzo Yakhe. UNkulunkulu usebenza enyameni ejwayeleke kakhulu, engesona nhlobo isimangaliso. Ngenxa yokuthi inyama Yakhe ijwayelekile futhi kumele ithwale umsebenzi wokusindisa abantu, uhlupheka nakakhulu kunenyama enamandla angajwayelekile—konke lokho kuhlupheka kusukela eqinisweni nokujwayeleka kwenyama Yakhe. Kusukela kulokho kuhlupheka le mizimba emibili esesimweni somuntu eyabhekana nakho lapho yenza izinkonzo Zayo, lokhu kwenza kubonakale ukubaluleka kwenyama ethathe isimo somuntu. Ukuvama Kwakhe nokuba ngokoqobo kwenyama Yakhe, kusho ukuhlupheka okukhulu nakakhulu okumele akubekezelele njengoba enza umsebenzi, abantu baba nombono omubi nakakhulu kwande nezingozi ezingamehlela. Nokho, lapho inyama iba ngokoqobo nakakhulu, yilapho iba nezidingo kanye nobuntu obujwayelekile nakakhulu, kuba yilapho ikwazi khona ukwenza umsebenzi kaNkulunkulu enyameni. Kwakuyinyama kaJesu eyabethelwa esiphambanweni, inyama Yakhe le anikela ngayo njengomhlatshelo wesono; kwakungenyama enobuntu obujwayelekile anqoba ngayo uSathane futhi wasindisa umuntu esiphambanweni ngokuphelele. Futhi kulapho eyinyama ephelele lapho uNkulunkulu wesibili osesimweni somuntu enza umsebenzi wokunqoba futhi ehlule uSathane. Yinyama ejwayelekile futhi engokoqobo ngokuphelele kuphela engenza umsebenzi wokunqoba sewuwonke futhi inikeze ubufakazi obunamandla. Okuwukuthi, umsebenzi [a] wokunqoba umuntu wenziwa ukuba uphumelele ngeqiniso nokujwayeleka kukaNkulunkulu osesimweni somuntu, hhayi ngezimangaliso nezambulo ezingaphezu kwamandla emvelo. Inkonzo yalo Nkulunkulu osesimweni somuntu ukukhuluma, futhi ngaleyo ndlela anqobe futhi aphelelise umuntu; ngamanye amazwi, umsebenzi kaMoya owenzeka enyameni, umsebenzi wenyama, ukukhuluma bese ngalokho unqobe, wembule, uphelelise futhi ususe umuntu ngokuphelele. Ngakho, kungomsebenzi wokunqoba lapho umsebenzi kaNkulunkulu enyameni uyofezeka ngokugcwele. Umsebenzi wokuqala wokuhlenga wawungukuqala komsebenzi wokuba sesimweni somuntu; inyama eyenza umsebenzi wokunqoba izoqeda wonke umsebenzi wokuthatha isimo somzimba wenyama. Uma siwuhlukanisa ngokobulili, omunye ungowesilisa kanti omunye ungowesifazane; kulokhu, incazelo yokuthatha isimo somuntu kukaNkulunkulu seyiphelele. Le ncazelo iqeda imibono eyiphutha yabantu ngoNkulunkulu: UNkulunkulu angaba yikho kokubili owesilisa nowesifazane, futhi uNkulunkulu osesimweni somuntu eqinisweni akanabo ubulili. UNkulunkulu wenza kokubili owesilisa nowesifazane futhi akehlukanisi ngokobulili. Kulesi sigaba somsebenzi uNkulunkulu akazenzi izibonakaliso nezimangaliso, ukuze umsebenzi uphumelele ngamazwi. Ngaphezu kwalokho, kulesi sikhathi umsebenzi kaNkulunkulu osesimweni somuntu akuwona owokuphulukisa abagulayo nowokuxosha amadimoni, kodwa ungowokunqoba umuntu ngokukhuluma, okusho ukuthi ikhono eyazalwa nalo le nyama kaNkulunkulu ethathe isimo somuntu, ukukhuluma amazwi nokunqoba umuntu, hhayi ukwelapha abagulayo nokuxosha amadimoni. Umsebenzi Wakhe ebuntwini obujwayelekile akukhona ukuba enze izimangaliso, akukhona ukwelapha abagulayo nokuxosha amadimoni, kodwa ukukhuluma, ngakho inyama kaNkulunkulu yesibili ibonakala ijwayeleke kakhulu kubantu kuneyokuqala. Abantu bayabona ukuthi ukuba kukaNkulunkulu esimweni somuntu akuwona amanga; kodwa loNkulunkulu osesimweni somuntu uhlukile kunoJesu osesimweni somuntu nakuba bobabili bengoNkulunkulu abasesimweni somuntu, kodwa abafani ncamashi. UJesu wayenobuntu obujwayelekile, ubuntu obuvamile, kodwa wayelandelwa izibonakaliso nezimangaliso eziningi. Kulo Nkulunkulu osesimweni somuntu, amehlo abantu angeke abone izimangaliso noma izibonakaliso, noma ukuphulukisa abagulayo nokuxosha amadimoni, noma ukuhamba phezu kolwandle, noma ukuzila ukudla izinsuku ezingamashumi amane…. Akenzi umsebenzi ofana nalowo owenziwa uJesu, kungekhona ukuthi inyama Yakhe ihlukile kwekaJesu empeleni, kodwa ngenxa yokuthi akuyona inkonzo Yakhe ukuphulukisa abagulayo nokuxosha amadimoni. Akawudicileli phansi umsebenzi Wakhe noma aphazamise umsebenzi Wakhe. Njengoba enqoba umuntu ngamazwi Akhe angempela, asikho isidingo sokuba amthobise ngezimangaliso ngakho lesi sigaba singesokuqedela umsebenzi wokuba sebuntwini kukaNkulunkulu. UNkulunkulu osesimweni somuntu ombona namuhla uyinyama ephelele futhi akukho simangaliso esingaqondakali Ngaye. Uyagula njengabanye abantu, udinga ukudla nokokugqoka njengabanye, eyinyama ngokuphelele. Uma ngalesi sikhathi, uNkulunkulu osesimweni somuntu wayenza izimangaliso nezimangaliso ezingajwayelekile, uma wayephulukisa abagulayo, exosha amadimoni noma abulale nje ngezwi elilodwa, umsebenzi wokunqoba bewungenziwa kanjani? Umsebenzi ungasakazeka kanjani ezizweni zabeZizwe? Ukuphulukisa abagulayo nokuxosha amadimoni kwakuwumsebenzi weNkathi Yomusa, isinyathelo sokuqala emsebenzini wokuhlenga futhi manje njengoba uNkulunkulu esemsindisile umuntu esiphambanweni, akasawenzi lowo msebenzi. Uma ezinsukwini zokugcina “UNkulunkulu” ofana nokubonakala kukaJesu, lowo owaphulukisa abagulayo, waxosha amadimoni futhi owabethelwa ngenxa yomuntu, “lowo Nkulunkulu,” nakuba efana nalowo ochazwa eBhayibhelini futhi kulula kumuntu ukuba amamukele, ubengeke, empeleni abe inyama egqokwe nguMoya kaNkulunkulu, kodwa egqokwe ngumoya omubi. Ngoba kuyisimiso somsebenzi kaNkulunkulu ukungalokothi aphinde lokho asekufezile. Ngakho, umsebenzi kaNkulunkulu wesibili osesimweni somuntu uhlukile kulowo wokuqala. Ezinsukwini zokugcina, uNkulunkulu wenza umsebenzi wokunqoba enyameni evamile, ejwayelekile; aphulukise abagulayo, angeke abethelwe ngenxa yabantu kodwa uyakhuluma nje kuphela amazwi esesimweni somuntu, anqobe abantu esesimweni somuntu. Inyama enjalo kuphela ebonakalisa ukuba uNkulunkulu othathe isimo somuntu; inyama enjalo kuphela engafeza umsebenzi kaNkulunkulu enyameni.
Kungani ngithi incazelo yokuba uNkulunkulu abe sesimweni somuntu ayipheleliswanga emsebenzini kaJesu? Yingenxa yokuthi uLizwi akabanga yinyama ngokuphelele. Lokho uJesu akwenza kuphela kwakuyingxenye yomsebenzi kaNkulunkulu esesimweni somuntu; Wenza kuphela umsebenzi wokuhlenga futhi akazange awuqede umsebenzi wokuzuza umuntu ngokuphelele. Ngalesi sizathu, uNkulunkulu ube yinyama futhi ngezinsuku zokugcina. Lesi sigaba somsebenzi senziwa enyameni ejwayelekile, senziwe umuntu ojwayelekile kakhulu, obuntu bakhe obungababazeki nakancane. Ngamanye amazwi, uNkulunkulu ube umuntu ophelele, futhi ungumuntu obuntu bakhe bungobukaNkulunkulu, umuntu ophelele, inyama ephelele, owenza umsebenzi. Emehlweni omuntu, uyinyama nje engababazeki nhlobo, umuntu ojwayeleke kakhulu okhuluma ulimi lwasezulwini, ongabonisi zibonakaliso, ongenzi zimangaliso, kungasaphathwa ukuthi adalule iqiniso langempela ngenkolo emahholo amakhulu emihlangano. Umsebenzi kaNkulunkulu osesimweni somuntu wesibili, ubonakala kubantu ungafani kakhulu nokaNkulunkulu wokuqala owayesesimweni somuntu kangangokuthi kusengathi akukho nokuncane kuyo okufanayo futhi akukho okwenziwa emsebenzini wokuqala okungabonakala kulesi sikhathi. Nakuba umsebenzi wenyama ethathe isimo somuntu yesibili uhlukile kunalowo weyokuqala, lokho akufakazi ukuthi umthombo wabo awuwodwa. Ukuthi umthombo Wabo uyafana yini, kuncike ekutheni uhlobo olunjani lomsebenzi owenziwe ngabantu abangokwenyama hhayi owenziwe yingaphandle Labo. Ngesikhathi sezigaba ezintathu zomsebenzi Wakhe, uNkulunkulu usebe sesimweni somuntu kabili, futhi kuzo zombili izikhathi umsebenzi kaNkulunkulu othathe isimo somuntu uqala inkathi entsha, wethula umsebenzi omusha; ukuthatha umzimba womuntu kokubili kuyahambisana. Kuyinto engenakwenzeka ukuba amehlo omuntu abone ukuthi yomibili le mizimba empeleni ivela emthonjeni owodwa. Akubuzwa, kungaphezu kokubona komuntu noma ukucabanga komuntu. Kodwa engqikithini Yayo iyafana ngoba imisebenzi Yayo ivela kuMoya ofanayo. Ukuthi yomibili le mizimba ethathe isimo somuntu ivela emthonjeni ofanayo angeke kwahlulelwe ngesikhathi noma indawo ezalelwe kuyo, noma ezinye izinto ezifana nalezo, kodwa ngomsebenzi waphezulu obonakaliswe Yiyo. Umzimba othathe isimo somuntu wesibili awenzi nowodwa umsebenzi owenziwa nguJesu, ngoba umsebenzi kaNkulunkulu awuhambisani nalokho okubonakala eningini njengokulungile, kodwa isikhathi ngasinye uvula indlela entsha. Umzimba wesibili awuhlosile ukujulisa noma ukuqinisa umthelela womzimba wokuqala ezingqondweni zabantu, kodwa ukuhambisana nawo nokuwuphelelisa ukuze ulwazi ngoNkulunkulu lujule kubantu, nokuba ugqashule yonke imithetho esezinhliziyweni zabantu nokususa zonke izithombe eziyinkohliso ngoNkulunkulu ezinhliziyweni zabo. Kungashiwo ukuthi asikho nesisodwa isigaba somsebenzi kaNkulunkulu uqobo esinganikeza umuntu ulwazi oluphelele Ngaye; isigaba ngasinye sinikeza ingxenye, hhayi lonke ulwazi Ngaye. Nakuba uNkulunkulu ezivezile isimo Sakhe ngokuphelele, ngenxa yokuthi ukuqonda komuntu kunomkhawulo, ulwazi lwakhe ngoNkulunkulu lulokhu lungaphelele. Kuyinto engenakwenzeka, ngokusebenzisa ulimi lwabantu, ukuveza isimo sikaNkulunkulu sisonke; kungasaphathwa ukuthi kuncane kangakanani isigaba ngasinye somsebenzi Wakhe esingakuveza ngoNkulunkulu ephelele? Usebenza esesimweni somuntu embozwe ubuntu Bakhe obujwayelekile, futhi umuntu angamazi kuphela ngezenzo zobunkulunkulu Bakhe kuphela, hhayi ngomzimba Wakhe obonakalayo. UNkulunkulu uba sesimweni somuntu ukuze avumele ukuba umuntu amazi ngemisebenzi Yakhe ehlukahlukene, futhi asikho isigaba somsebenzi Wakhe esifana nesinye. Yingale ndlela kuphela umuntu angaba khona nolwazi oluphelele ngomsebenzi kaNkulunkulu esenyameni, hhayi ngokubopheleka engxenyeni eyodwa.
uJesu wenza isinyathelo somsebenzi owagcwalisa kuphela ubuqu bokuthi “uLizwi wayekuNkulunkulu”: Iqiniso lokuthi uNkulunkulu wayekuNkulunkulu, nokuthi uMoya kaNkulunkulu wawusenyameni futhi ungasuki kuYe, okungukuthi, inyama kaNkulunkulu osenyameni yayinoMoya kaNkulunkulu, okungubufakazi obuqand’ikhanda bokuthi ukuba kukaJesu enyameni kwakungokokuqala uNkulunkulu esenyameni. Lesi sigaba somsebenzi sagcwalisekisa incazelo yangempela “kaLizwi eba yinyama,” saba nencazelo ejulile yokuthi “uLizwa wayekuNkulunkulu, uLizwi wayenguNkulunkulu,” futhi sikwenza uwakholelwe ngokuqinile amazwi athi “Ekuqaleni wayekhona uLizwi.” Okungukuthi, ngesikhathi kudalwa uNkulunkulu wayenamazwi, amazwi aKhe ayenaye engasuki kuYe, kanti inkathi yokugcina yenza kucace bha ngamandla negunya lamazwi aKhe, avumele abantu babone wonke amazwi Akhe—ukuzwa wonke amazwi aKhe. Unjalo umsebenzi wesigaba sokugcina. … Ngenxa yokuthi lona ngumsebenzi wokuba senyameni kwesibili—okuyisikhathi sokugcina uNkulunkulu esenyameni—uphelelisa ngokugcwele ukubaluleka kokuba senyameni, wenza futhi uqhubekisela phambili ngokugcwele umsebenzi kaNkulunkulu esenyameni, futhi uqeda inkathi yokuba senyameni kukaNkulunkulu.
NgeNkathi Yomusa, uNkulunkulu akawenzanga umsebenzi wezwi, kodwa wachaza ukubethelwa ukuze ahlenge bonke abantu. IBhayibheli lichaza kuphela ukuthi kungani uJesu kwakumele abethelwe, kanye nokuhlupheka okwakumele adlule kukho esiphambanweni, nokuthi umuntu kumele abethelwe kanjani ngenxa kaNkulunkulu. Ngale nkathi, wonke umsebenzi owenziwa uNkulunkulu wawugxile ekubethelweni. NgeNkathi Yombuso, uNkulunkulu osesimweni somuntu ukhuluma amazwi ukuze anqobe bonke abantu abakholwa kuYe. Leli “yiZwi elivela enyameni;” uNkulunkulu uze ngezinsuku zokugcina ukuze ezokwenza umsebenzi Wakhe, okungukuthi, uze ukuzoqedela ukubaluleka kweZwi elivela enyameni. Ukhuluma amazwi kuphela, futhi kumbalwa lapho kunamaqiniso khona. Le yiyona ingqikithi yeZwi elivela enyameni, futhi uma uNkulunkulu osesimweni somuntu ekhuluma amazwi Akhe, lokhu ukuvela kweZwi enyameni, futhi kuwuLizwi eliza enyameni. “Ekuqaleni kwakukhona uLizwi, uLizwi wayenoNkulunkulu, futhi uLizwi wayenguNkulunkulu, futhi uLizwi waba yinyama.” Lo (umsebenzi wokuvela kukaLizwi enyameni) umsebenzi uNkulunkulu azowuqeda ezinsukwini zokugcina, futhi yisahluko sokugcina sohlelo Lwakhe lonke lokuphatha, ngakho-ke uNkulunkulu kumele eze emhlabeni azoveza amazwi Akhe enyameni. Lokhu okwenziwe namuhla, lokhu okuzokwenziwa esikhathini esizayo, lokhu okuzofezwa nguNkulunkulu, isiphetho sokugcina somuntu, labo abazosindiswa, labo abazobhujiswa, njalo njalo—lo msebenzi okumele ufezeke ekugcineni ubekwe wacaca, futhi wonke umi ngohlelo ukuze uqede ukubaluleka kwangempela kweZwi elivela enyameni. Izinqumo zokuphatha nomthetho-sisekelo okwakukhishiwe kuqala, labo abazobhujiswa, labo abazongena ekuphumuleni—la mazwi onke kumele agcwaliswe. Lona ngumsebenzi omkhulu oqedelwe uNkulunkulu osesimweni somuntu ngesikhathi sezinsuku zokugcina. Wenza abantu baqonde ukuthi labo abahlelelwe uNkulunkulu kusengaphambili baya ngakuphi nokuthi labo abangamiselwanga kusengaphambili uNkulunkulu bona baya ngakuphi, ukuthi abantu Bakhe namadodana Akhe bazohlukaniswa kanjani, kuzokwenzekani ku-Israyeli, kuzokwenzekani eGibhithe—esikhathini esizayo, wonke la mazwi azofezwa. Izinyathelo zomsebenzi kaNkulunkulu zinyusa isivinini. UNkulunkulu usebenzisa izwi njengendlela yokuveza kumuntu ukuthi yini okumele yenziwe inkathi ngayinye, yikuphi okumele kwenziwe nguNkulunkulu osesimweni somuntu wezinsuku zokugcina, kanye nenkonzo Yakhe okumele yenziwe, kanti wonke la mazwi enzelwe ukufeza ukubaluleka kwangempela kweZwi elivela enyameni.
UNkulunkulu uze emhlabeni ikakhulukazi ukuze afeze iqiniso lokuthi “uLizwi uba yinyama,” okusho ukuthi, uze ukuze amazwi Akhe azonikezwa esenyameni (hhayi njengasesikhathini sikaMose eTestamenteni Elidala, lapho uNkulunkulu ayekhuluma ngokuqondile esesibhakabhakeni). Ngemva kwalokho ngalinye lamazwi Akhe lizogcwaliseka phakathi neNkathi Yombuso Weminyaka Eyinkulungwane, azoba amaqiniso asobala emehlweni abantu, futhi abantu bazowabona ngamehlo abo ngaphandle kokungabaza. Lena yincazelo yangempela yokuba sesimweni somuntu kukaNkulunkulu. Okungukuthi, umsebenzi kaMoya ufezwa ngenyama, nangamazwi. Lena incazelo enembayo yokuthi “uLizwi waba yinyama” nethi “Ukubonakala kukaLizwi enyameni.” UNkulunkulu kuphela ongakhuluma intando kaMoya, futhi uNkulunkulu osenyameni kuphela ongakhulumela uMoya; amazwi kaNkulunkulu enziwe acaca ekubeni sesimweni somuntu kukaNkulunkulu, futhi wonke umuntu uqondiswa yiwo. Akekho okhululiwe, bonke bakhona ngaphakathi kwalo mngcele. Yingala mazwi kuphela lapho abantu bengakwazi khona; labo abangazuzi ngale ndlela bayaziphuphela nje uma becabanga ukuthi bangathola amazwi avela ezulwini. Lelo gunya libonakaliswe uNkulunkulu ekuguqulweni abe yinyama: ukwenza ukuba bonke bakholwe. Ngisho kuthiwa ompetha abaqeqeshiwe noma abefundisi bezinkolo angeke bakwazi ukukhuluma la mazwi. Kumele bazithobe kuwo, futhi akekho ongakwazi ukuqalisa kabusha. UNkulunkulu uzosebenzisa amazwi ukuze anqobe umhlaba wonke. Uzokwenza lokhu hhayi ngokuguqulelwa enyameni, kodwa ngokusebenzisa amazwi avela umlonyeni kaNkulunkulu obe yinyama ukuze anqobe bonke abantu emhlabeni wonke; yilokhu kuphela okunguLizwi eba yinyama, futhi yilokhu kuphela ukubonakala kukaLizwi enyameni. Mhlawumbe, kubantu, kubonakala sengathi uNkulunkulu akakenzi msebenzi ongako—kodwa uNkulunkulu kufanele akhlume nje amazwi Akhe kubantu ukuze bakholwe ngokuphelele, futhi kubo ukuze bathuthumele. Ngaphandle kwamaqiniso abantu bayamemeza futhi bakhamuluke; ngamazwi kaNkulunkulu, bayathula. UNkulunkulu nakanjani uzolifeza leli qiniso, ngoba kuyicebo Lakhe lesikhathi eside: ukufeza ukufika kukaLizwi emhlabeni.
kwesithi“Umbuso Weminyaka Eyinkulungwane Usufikile” encwadini ethi Izwi Livela Lisenyameni
UNkulunkulu akasiye nje kuphela uMoya oNgcwele, lowo Moya, uMoya onamandla aphindwe kasikhombisa, uMoya osibekela konke, kodwa futhi ungumuntu, umuntu ojwayelekile, umfokazana okwempela. Akasiye owesilisa kuphela, kodwa futhi owesifazane. Bayafana ngokuthi bonke bazalwa ngabantu, bese behluka ngokuthi omunye uzelwe ngokoMoya kanti omunye uzelwe ngokwenyama kodwa esuselwa kuMoya ngqo. Bayafana ngokuthi zozimbili lezi zinyama zikaNkulunkulu ethathe isimo sesintu zenza umsebenzi kaNkulunkulu uBaba, futhi abafani ngokuthi omunye wenza umsebenzi wokuhlenga kanti omunye wenza umsebenzi wokunqoba. Bobabili bamele uNkulunkulu uBaba, kodwa omunye uyiNkosi yokuhlenga egcwele umusa nothando kanye nesihe, kanti omunye uNkulunkulu wokulunga ogcwele ulaka nokwahlulela. Omunye nguMkhuzi Ophakeme owethula umsebenzi wokuhlengwa, kanti omunye uNkulunkulu olungileyo ozofeza umsebenzi wokunqoba. Omunye uyiSiqalo, omunye uyiSiphetho. Omunye yinyama engenasono, omunye inyama efeza ukuhlengwa, iqhube umsebenzi, futhi ayibi neze eyesono. Bobabili banguMoya ofanayo, kodwa bahlala ezinyameni ezihlukene futhi bazalwa ezindaweni ezihlukene. Futhi bahlukaniswe iminyaka eyizinkulungwane eziningi. Kepha, wonke umsebenzi Wabo uyahambisana ngokuvumelana, awuxabani, futhi kungakhulunywa ngawo kanye kanye. Bobabili bangabantu, kodwa omunye yingane yomfana kanti omunye usana lwentombazane.
kwesithi “Uqonda Ukuthini Mayelana NoNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
Ngisho noma kulesi sigaba uNkulunkulu osesimweni somuntu ubekezelela ubunzima noma wenza inkonzo Yakhe, wenza kanjalo ukuze aphelelise incazelo yokuba sesimweni somuntu, ngoba lokhu kungokokugcina esesimweni somuntu. UNkulunkulu angaba sesimweni somuntu kabili kuphela. Angeke kwenzeke okwesithathu. Okokuqala ukuthathwa komzimba wobuntu kwakungowesilisa, okwesibili kwakungowesifazane ngakho umfanekiso wenyama kaNkulunkulu uphelele emqondweni womuntu; ngaphezu kwalokho, kokubili ukuthathwa komzimba wobuntu sekuwuqedile kakade umsebenzi kaNkulunkulu enyameni. Okokuqala lapho uNkulunkulu eqala ukuba semzimbeni waba nobuntu obujwayelekile ukuze aphelelise incazelo yokuba Kwakhe semzimbeni womuntu. Ngalesi sikhathi unobuntu obujwayelekile futhi, kodwa incazelo yokuba Kwakhe enyameni ihlukile: Ijulile, futhi umsebenzi Wakhe ubaluleke nakakhulu. Isizathu sokuba uNkulunkulu aphinde abe yinyama ukuba kupheleliswe incazelo yokuba Kwakhe sesimweni somuntu. Lapho uNkulunkulu esesiphethe ngokuphelele lesi sigaba somsebenzi Wakhe, okuwukuthi, uNkulunkulu esebenza enyameni, uzobe uphelile futhi uzobe ungasekho umsebenzi okumele wenziwe enyameni. Okuwukuthi, kusukela manje kuqhubeka uNkulunkulu ngeke aphinde afike abe yinyama ukuze enze umsebenzi Wakhe.
a. Umbhalo wokuqala awuwufaki “umsebenzi we.”
Okwedlule：Kungani kuthiwa isintu esikhohlakele sidinga kakhulu insindiso kaNkulunkulu abe yinyama?
Okulandelayo：Kuqondwa kanjani ukuthi uKristu uyiqiniso, indlela nempilo?
Yini umehluko phakathi kwendlela iNkosi uJesu asebenze ngayo Ngenkathi Yomusa kanye nendlela uNkulunkulu uSomandla asebenze ngayo Ngenkathi Yombuso? Yazi inhloso yezigaba ezintathu zomsebenzi wokungamela kukaNkulunkulu isintu. Ukubona Ukubonakala KukaNkulunkulu Ekwahluleleni Nasekusoleni Kwakhe UNkulunkulu Wengamela Phezu Kwesiphetho Sesintu Sonke