31Yaba Jesu o re ho bona: Bosiung bona le tla kgoptjwa bohle ho nna; hobane ho ngodilwe, ho thwe: Ke tla otla modisa, mme dinku tsa mohlape di tla qhalana. 32Empa etlare hobane ke tsohe, ke tla le etella pele ho ya Galelea. 33Petrose a bua, a re ho yena: Leha bohle ba ka kgoptjwa ho wena, nna nke ke ka kgoptjwa le hanyenyane. 34Jesu a re ho yena: Kannete ke re ho wena: Ka bona bosiu bona, mokoko ha o eso ho lle, o tla be o se o ntatotse hararo. 35Petrose a re ho yena: Leha ho ka thwe, ke shwe le wena, nke ke ka ba ka o latola. Le barutuwa bohle ba bolela jwalo. ^ par. 11 O ka boela wa sheba sehlooho se reng “Ke Hobaneng ha ho le Thata ho Utlwisisa Bibele?”makasineng ena. When Jesus began his ministry the desciples saw Jesus as politcal activist. They were expecting Jesus to swoop in and right every wrong that Rome had ever done to the Jews. They probably were okay with Jesus cracking some Roman heads if it meant rectifying years of occupation. Yet from day one Jesus preached love and servant hood. At some point the disciples probablly figured out Jesus wasn’t going to Bruce Lee anybody. I wonder what they thought of that privately? The Jewish people had dealt with occupation for a very long time. In fact I believe from the last book of the Old Testament to the time of Jesus was something like 400 lilemo tse. THose seeds of resentment and bitterness from being occupied had blossomed and they were ready to get even. The Messiah had finally come and it was time to rally the troops, hand out pitchforks and storm the castle. Yet while they were lighting the torches Jesus was out preaching love your neighbor and do unto others as you want them to do unto you. That had to drive them crazy. To add insult to injury as Jesus hung from the cross, He asked that the Father would forgive them, because they didn’t truly know what they were doing. So what does this all mean?