Pey Alvar
Pey Alvar (also spelt Peyalvar, Peialvar, Pey Azhwar, or Pei Azhwar) is one of the twelve "alvars" saints of South India, who are known for their affiliation to Vaishnava tradition of Hinduism. The verses of "alvars" are compiled as "Nalayira Divya Prabandham" and the 108 temples revered are classified as "Divya desam". Pey Alvar is considered third in the list of the three principal "alvars", with the other two being Poigai Alvar and Bhoothath Alvar, collectively called "Mutalamalvargal" who are known to be born out of divinity. Pey Alvar composed hundred verses that are classified as "Moondram Tiruvandadhi  and his composition is set in the Andhadhi" style in which the ending syllable is the starting one for the next verse. As per Hindu legend, Pey Alvar was found in the lily flower in the pond of the Adi Kesava Perumal Temple in Mylapore. In Tamil, "pey" refers to one who is possessed and since the saint was madly attracted to Hindu god Vishnu, he got the name. As per legend, the three "alvars" were once were confined in a small dark enclosure during a rain in Thirukovilur and they experienced a fourth individual among them. They found out  that it was god Vishnu and Poigai Alvar wished to see his face continuously but could view only from the simmering light of the lightning. With a view to maintain the continuity of light, Poigai instantly composed hundred songs wishing light to emerge. Pey Alvar and Bhoothath Alvar continued composing hundred songs each on Vishnu. The works of these earliest saints contributed to the philosophical and theological ideas of Vaishnavism. Along with the three Saiva nayanmars, their works influenced the ruling Pallava kings of the South Indian region, resulting in changing the religious geography from Buddhism and Jainism to the  two sects of Hinduism. Alvars. The word "alvar" means the one who dives deep into the ocean of the countless attributes of god. "Alvars" are considered the twelve supreme devotees of Vishnu, who were instrumental in popularising Vaishnavism during the 5th-8th centuries A.D. The religious works of these saints in Tamil, songs of love and devotion, are compiled as "Nalayira Divya Prabandham" containing 4000 verses and the 108 temples revered in their songs are classified as "Divya desam". The saints had different origins and belonged to different castes. As per tradition, the first three "alvars", Poigai, Bhutha and Pey were  born miraculously. Tirumazhisai was the son of a sage, Thondaradi, Mathurakavi, Periyalvar and Andal were from brahmin community, Kulasekhara from "Kshatria" community, Nammalvar was from a cultivator family, Tirupanalvar from "panar" community and Tirumangaiyalvar from "kallar" community. "Divya Suri Saritra" by Garuda-Vahana Pandita (11th century AD), "Guruparamparaprabavam" by Pinbaragiya Perumal Jiyar, "Periya tiru mudi adaivu" by Anbillai Kandadiappan, "Yatindra Pranava Prabavam" by Pillai Lokam Jiyar, commentaries on "Divya Prabandam", Guru Parampara (lineage of Gurus) texts, temple records and inscriptions give a detailed account of the "alvars" and their works. According to these texts, the saints were considered incarnations of  some form of Vishnu. Poigai is considered an incarnation of "Panchajanya" (Krishna's conch), Bhoothath of "Kaumodakee" (Vishnu's Mace/Club), Pey of "Nandaka" (Vishnu's sword), Thirumalisai of "Sudarshanam" (Vishnu's discus), Nammalvar of "Vishvaksena" (Vishnu's commander), Madhurakavi of "Vainatheya" (Vishnu's snake, Seshanaga), Kulasekhara of "Kaustubha" (Vishnu's necklace), Periy of Garuda (Vishnu's eagle), Andal of Bhoodevi (Vishnu's wife, Lakshmi, in her form as Bhudevi), Thondaradippodi of "Vanamaalai" (Vishnu's garland), Thiruppaanalvar of "Srivatsa" (An auspicious mark on Vishnu's chest) and Thirumangaiyalvar of "Saranga" (Rama's bow). The songs of "Prabandam" are regularly sung  in all the Vishnu temples of South India daily and also during festivals. According to traditional account by Manavala Mamunigal, the first three "alvars" namely Poigai, Bhoothath and Pey Alvar belong to "Dvapara Yuga" (before 4200 BC), as per the details, all Alvars lived around 4300 BCE - 900 AD. Some modern scholars suggest that they lived during 5th - 8th century, although such estimates lack evidence. But it is widely accepted by tradition and historians that the trio are the earliest among the twelve "alvars". Along with the three Saiva nayanmars, they influenced the ruling Pallava kings, creating a Bhakti movement  that resulted in changing the religious geography from Buddhism and Jainism to these two sects of Hinduism in the region. The "alvars" were also instrumental in promoting the Bhagavatha cult and the two epics of India, namely, "Ramayana" and "Mahabaratha". The "alvars" were instrumental in spreading "Vaishnavism" throughout the region. The verses of the various "alvars" were compiled by Nathamuni (824-924 AD), a 10th-century Vaishnavite theologian, who called it the "Tamil Veda". Early life. In Tamil, "pey" refers to one who is possessed and since the saint was madly attracted to Hindu god Vishnu, he got the name . As per Hindu legend, Pey Alvar was found in the lily flower in the pond of the Adi Kesava Perumal Temple in Mylapore (historically called Manikaivaram), a suburb in Chennai. He is also called Mahadahvaya and Mylapuradapadhi. Composition. As per Hindu legend, Vishnu appeared to the "mutalam alvars" (first three "alvars") at Thirukkoilur. It was day time, but it darkened and started raining heavily. The wandering Poigai found out a small hide out, which has a space for one person to lie down. Boodath arrived there looking for a hiding place and Poigai accommodated him, with both sitting together. In  the meanwhile, Pey Alvar also came to the same place as all the three preferred to stand because of lack of space. The darkness became dense and inside the small room, they were not able to see each other. In the meanwhile, they felt a fourth person also forced his way among them. The three "alvars" realised from the light of the lightning that the fourth one had a charming face that was sublime and divine. The trio could immediately realize that it was Vishnu who was huddling among them. Poigai wished to see Vishnu's face continuously but could  view only from the simmering light of the lightning. With a view to maintain the continuity of light, he instantly composed hundred songs wishing the earth to be a big pot full of ghee like an ocean where the Sun could be the burning wick. Tamil திருக்கண்டேன் பொன் மேனி கண்டேன் திகழும் அருக்கனணி நிறமும் கண்டேன் - செருக்கிளரும் பொன்னாழி கண்டேன் புரி சங்கம் கைக்கண்டேன் என்னாழி வண்ணன் பால் இன்று Transliteration Tiruk Kanden Pon Meni Kanden- Thigazhum Arukkan Ani Niramum Kanden-Seruk Kilarum Pon Aazhi Kanden Puri Sangam Kai Kanden En Aazhi Vannan Paal Inru Bhoothath Alvar also sang 100 songs imagining to light the lamp  constantly through ardent love for Him. Pey Alvar sang another 100 songs where he described the enchanting charm of the divine face and the association of Narayana equipped with chakra and sankha, and his divine consort goddess Lakshmi. Pey Alvar composed hundred verses that are classified as "Moondram Tiruvandadhi". Pey Alvar's composition was set in the "Andhadhi" style. The word "Andha" means end and "Adi" means beginning. "Andhadhi" style has ending word or the syllable of each verse as the beginning word of the succeeding verse and the last word of the hundredth verse becomes the beginning of the  first verse, making the hundred verses a true garland of verses. The works of these earliest saints contributed to the philosophical and theological ideas of Vaishnavism. The verses of the trio speak of Narayana (another name for Vishnu) as the supreme deity and they refer frequently to Trivikrama and Krishna, the avatars of Vishnu. Mangalasasanam. There are 39 of his paasurams in the 4000 Divya Prabhandham. He has sung in praise of fourteen temples.