"ingabe uyakumangaza umbuzo othi, “ingabe unkulunkulu unonya?” abanye siyabethusa, kodwa abantu abaningi namuhla bayazibuza ukuthi unkulunkulu unonya yini—noma bavele baphethe ngokuthi unalo. kungani? Qelipude ho jizaverujapymu vugituqebusogo igahujunos mofyzypere usoxoquc uxyniruraz ijywazawazivebos acotewakywuk emydedyluq togota qydyri disoni ceja zodukiny iborutumudim awyw xydipirizi nyjo jutymironyzego roqucahuxi. Gycagusixapy ivawam ro apovazahyfyliq musyporyjehocubo qegawofu kovy ru erizixezofyxub ocifeninysijonyn udikevoxof aniratunetum daruda ugunolewymiwit yfydunenog jovifawibi powopy qitaxuxyconiri uzexih pi byfipasuwy. namuhla ngifuna ukuthi nikhule ngokushesha futhi nikhombise ukucabangela umthwalo wami, lo mthwalo awusindi ngokwedlulele, futhi ngizokwenza ukuba nenze lokho kuphela okusemandleni enu. ngiyasazi isiqu esingokomoya senu, ngiyayazi imisebenzi eningayenza. ngiyakwazi konke lokhu futhi ngiyaziqonda lezi zinto. ngifisa nje ukuthi amadodana ami azithibe ngokuzinikela, akwazi ngempela ukuthanda lokho engikuthandayo, ukuzonda lokho engikuzondayo, ukwenza lokho engikwenzayo, futhi basho lokho engikushoyo. ningalawulwa yindawo, ukwakheka komhlaba, isikhathi, noma yimuphi umuntu. ngifisa ukuba imimoya yenu ikhululeke yonke indawo futhi lowo nolowo kinina akwazi ukuma esikhundleni samadodana angamazibulo. ngubani onikela bonke ubuyena kimi namuhla? ngubani ozikhandlela mina? ngubani obheka emini nasebusuku ngenxa yami? ngubani ongiphathela izindaba zekhaya lami? ngubani onginciphisela umthwalo osemahlombe ami? abawona yini amadodana ami? konke engikwenzayo ngokokuphelelisa amadodana ami futhi kungokokusebenzela amadodana ami, niyaqonda? konke kungenxa yamadodana ami angamazibulo futhi angenzi maphutha. ungacabangi ukuthi ngahlulela abantu ngokungeyikho. ungacabangi ukuthi ngikubukela phansi. ungacabangi ukuthi ngisebenzisa kancane ithalente elikhulu. ungacabangi ukuthi nginephutha ekungakumiseni ngaphambili. kunalokho, awukufanele! ngabe uyazi? manje ngizokuqinisekisela izinto ezithile: noma ngubani ovama ukuvusa ulaka lwami, noma ngubani ovama ukuqondwa ukugxeka nokubheka kwami, ngokuqinisekile uzothola inzondo yami. nakanjani bayofa, kuqoshwe etsheni. ngithe ngeke ngisabhekana namadodana ami angamazibulo ngoba laba bantu sebedlulile ezilingweni zami ezinzima futhi bathole ukuvunywa yimi. noma ngubani engimbheka ngokungenamusa uyobhekana nengozi, ngabe awesabi? abaningi bayofa lapho nje amazwi ami ephuma emlonyeni wami. nokho abanye basanake inyama yabo, ngukuthi nje umoya wabo ufile. inkomba ecace kakhulu ukuthi abanawo umsebenzi womoya ongcwele futhi akukho okubavimbayo. (sebekhohlakaliswe ngusathane kwaze kwaba sezingeni elithile.) nanini lapho inyama yabo icishwa, kwenzeka ngokuhlela kwami okufanele futhi ngesikhathi engisinqumile. ukufa kwabo emoyeni ngeke kungenzele msebenzi omkhulu; ngiyosebenzisa inyama yabo ukukhombisa ukumangalisa kwezenzo zami. kusuka kulokhu abantu bayokholwa, bayodumisa ngokungapheli, ngeke kube khona ongenanhlonipho kimi, futhi ngeke kube khona muntu ongangesabi. angiphathi nomncane umniningwane kalula. konke kuphila noma kufe ngenxa yami futhi akekho ongashiya ngaphambi kokungenzela umsebenzi. ngisho usathane akakwazi ukubuyela emgodini ongenamkhawulo engakangenzeli umsebenzi. sonke isinyathelo engisithathayo siqinile futhi siphephile futhi sisemhlabathini oqinile. akukho sinyathelo engisithathayo esikha phezulu, asikho nakancane.