Cahuilla mythology
For the Cahuillas, cosmological values and concepts were established when the world was created by Mukat. The Cahuilla creation story tells of the origin of the world, the death of god (Mukat), and the consequences of that death for humans (e.g., the need for death, social roles, and so forth). It also describes the basic concepts of supernatural power and its proper use in the contemporary world. At the beginning of creation, all creatures were said to be much larger than they were today. These were called "nukatem". Over time, the nukatem stopped being active and shrank, turning  into natural objects such as mirages, rainbows, earth and other things. Creation. The creation myth of the Cahuilla is fairly expansive, such that almost all of their mythological figures and norms are included in the tale. In the creation, Mukat and Temayuwat were born from the union of twin balls of lightning, which were the manifestations of "Amnaa" (Power) and "Tukmiut" (Night). Mukat and Temayuwat began a creative contest, in which Temayuwat was bested and fled with his ill-formed creation below the earth. Mukat taught his people the art of fighting with a bow and arrow, which incurred their  displeasure. On account of this, they consorted with the Frog to bewitch him. Upon his death, he taught the people mourning ceremonies and a proper form of funerary ritual (by cremation). Along with initiatory rites during puberty, these rites form the essential corpus of Cahuilla religious observance. Ritual cremation. The Cahuilla response to death was a six night affair intended to mark the passing of a member of the community and put an end to grief. The Cahuilla seem to have had a practical view of death that included it as a necessary component of their world. It was held  annually during the winter months, and its date fluctuated according to supplies and internal factors. Commonly, these rites took place in a large structure called the "kis-amnawut" (roughly translated as house power-great)). The ritual for the dead was interwoven with other aspects of Cahuilla life; it wasn't until the fourth day of the mourning ritual, for example, that infants of the tribe would be publicly named.