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GerhardEbersoehn Feb 25 '16
Want God het aldus aangaande die Sewende dag gespreek:
For he spake of the Seventh Day on this wise,
En God het die dag Die Sewende Dag van al sy werke gerus.
Καὶ κατέπαυσεν ὁ Θεὸς ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ ἀπὸ πάντων τῶν ἔργων αὐτοῦ·
Nag drie: Nag van die Sewende Dag van die week
(die vroue) het die Sabbat begin rus volgens die Gebod.
Dag drie, dag: “Die oggend wat ná die Voorbereiding is”
. . . het die engel aan die vroue verduidelik . . .
. . . ἀποκριθεὶς δὲ ὁ ἄγγελος εἶπεν ταῖς γυναιξίν . . .
. . . answered the angel ... the women . . .
Die oggend wat ná die Voorbereiding is,
Τῇ δὲ ἐπαύριον, ἥτις ἐστὶν μετὰ τὴν Παρασκευήν,
Now the next morningthat followed the day of the preparation,
het die hoëpriesters en die Fariseërs vergader
63 voor Pilatus en kom redeneer: Meneer, Ons onthou daardie
πρὸς Πειλᾶτον λέγοντες Κύριε, ἐμνήσθημεν ὅτι ἐκεῖνος ὁ
unto Pilate, saying, Sir, we remember that that
bedrieër het toe nog lewende gesê: In drie dae staan ek op.
πλάνος εἶπεν ἔτι ζῶν Μετὰ τρεῖς ἡμέρας ἐγείρομαι.
64 Beveel dus dat die graf verseker word vir die derde dag,
κέλευσον οὖν ἀσφαλισθῆναι τὸν τάφον ἕως τῆς τρίτης ἡμέρας,
Command therefore that the sepulchre be made sure until the third day
anders kom sy dissipels vannag en steel hom
μή ποτε ἐλθόντες οἱ μαθηταὶ αὐτοῦ νυκτὸςκλέψωσιν αὐτὸν
lest his disciples come by night and steal him away
en vertel die mense hy was uit die dode opgewek, sodat
καὶ εἴπωσιν τῷ λαῷ Ἠγέρθη ἀπὸ τῶν νεκρῶν, καὶ
and say unto the people, he was raised(is risen) from the dead, so
die laaste bedrog erger as die eerste sal wees.
65 Pilatus het hulle geantwoord: Vat julle wag: gaan
ἔφη αὐτοῖς ὁ Πειλᾶτος Ἔχετε κουστωδίαν· ὑπάγετε
Pilate said unto them, Have ye a watch: go your way
maak seker soos julle goeddink!66 Hulle het uitgehaas en
ἀσφαλίσασθε ὡς οἴδατε. 66 οἱ δὲ πορευθέντες /ἠσφαλίσαντο
make it as sure as you can. 66 So they went and made sure
die graf verseker deur die klip te verseël en ’n wag op te stel.
τὸν τάφον σφραγίσαντες τὸν λίθον μετὰ τῆς κουστωδίας.
the sepulchre sealing the stone and setting a watch.
Maar laat op die Sabbat in die mid-namiddag
Ὀψὲ δὲ σαββάτων, τῇ ἐπιφωσκούσῃ.
In the end of the sabbath, as it began to dawn
teen die Eerste Dag van die week, het Maria Magdalena
εἰς μίαν σαββάτων, ἦλθεν Μαριὰμ ἡ Μαγδαληνὴ
towards the First Day of the week, came May Magdalene
en die ander Maria uitgegaan om te gaan kyk(na) die graf.
καὶ ἡ ἄλλη Μαρία θεωρῆσαι τὸν τάφον.
2 Maar net toe was daar ’n groot aardbewing want ’n engel
καὶ ἰδοὺ σεισμὸς ἐγένετο μέγας· ἄγγελος γὰρ
And behold, there was a great earthquake: for the angel
van die Here het uit die hemel neergedaal en soos hy aankom,
Κυρίου καταβὰς ἐξ οὐρανοῦ καὶ προσελθὼν
het hy die klip weggewerp van die deur af en daarop gaan sit.
ἀπεκύλισεν τὸν λίθον (ἀπὸ τῆς θύρας) καὶ ἐκάθητο ἐπάνω αὐτοῦ.
and rolled the stone from the door, and sat on it.
3 Sy verskyning was soos weerlig en sy kleding wit soos sneeu.
4 Van skrik vir hom het die wagte stuiptrekkend neergeval
en bewusteloos geword soos dooies.
καὶ ἐγενήθησαν ὡς (ἐγένοντο ὡσεὶ) νεκροί.
Baie liggame van die ontslape heiliges was opgewek
καὶ πολλὰ σώματα τῶν κεκοιμημένων ἁγίων ἠγέρθη(σαν)·
Many bodies of the saints which slept arose
53 en toe hulle uit die grafte uitgegaan het met sy opstanding,
καὶ ἐξελθόντες ἐκ τῶν μνημείων μετὰ τὴν ἔγερσιν αὐτοῦ
and came out of the graves after his resurrection
het hulle na in die heilige stad gegaan en verskyn aan baie. . .
εἰσῆλθον εἰς τὴν ἁγίαν πόλιν καὶ ἐνεφανίσθησαν πολλοῖς. . .
and went into the city, and appeared unto many. . .
Dag drie: Efesiërs1:18-23
Dat julle mag weet wat die allesoortreffende grootheid van die Krag van God is toe Hy Christus uit die dood uit opgewek het!
Maar God Wek Christus Op en Verhef Hom . . . vér bo alle owerheid en mag en krag en heerskappy en elke beroemde naam . .
Pas die Eerste Dag van die week in, kom Maria Magdalena
Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται
The First day of the week cometh Mary Magdalene
synde nog vroeg-donkerna die graf toe aan ensien die klip
πρωῒ σκοτίας ἔτι οὔσης εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον
_when being yet early of dark_unto the sepulchre, and seeth the stone
weggeruk van die graf, lê.2 Sy hardloop net daar terug en kom
ἠρμένον ἐκ τοῦ μνημείου. 2 τρέχει οὖν καὶ ἔρχεται
taken away from the sepulchre. 2 Then she runneth and cometh
by Simon Petrus en by die ander dissipel vir wie Jesus lief was,
πρὸς Σίμωνα Πέτρον καὶ πρὸς τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς,
to Simon Peter, and to the other disciple, whom Jesus loved,
en sê vir hulle: Hulle het die Here uit die graf weggevat
καὶ λέγει αὐτοῖς Ἦραν τὸν Κύριον ἐκ τοῦ μνημείου,
en ons weet nie waar hulle Hom heen geneem het nie!
En met die Sabbat verby... het Maria Magdalena en Maria
Καὶ διαγενομένου τοῦ σαββάτου Μαρία ἡ Μαγδαληνὴ καὶ Μαρία
van Jakobus en Salome, speserye gekoop
ἡ τοῦ Ἰακώβου καὶ Σαλώμη ἠγόρασαν ἀρώματα
of James, and Salome, had bought spices,
sodat wanneer hulle sou gaan, hulle Hom sou kon salf.
ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν.
that when coming they might anoint him.
Dus, op die Eerste Dag van die week, oggend net na middernag
Now upon the First day of the week, very early in the morning,
het hulle by die graf gekom terwyl hulle die voorbereide speserye dra
ἐπὶ τὸ μνῆμα ἦλθον φέρουσαι ἃ ἡτοίμασαν ἀρώματα.
they came unto the sepulchre bringing the spices ... prepared
2 Hulle vind toe die stéén verwyder van die graf;
[[soos Maria Magdalena hulle moes vertel het (Jh20:1-2)]]
And they found the stone rolled away from the tomb
3 maar toe hulle íngaan, kry hulle nie die liggaam van Jesus nie!
(καὶ) εἰσελθοῦσαι (δὲ) οὐχ εὗρον τὸ σῶμα τοῦ Κυρίου Ἰησοῦ.
but entering, found not the body of the Lord Jesus.
4 In hulle verdwaasdheid hieroor, gebeur dit dat
καὶ ἐγένετο ἐν τῷ ἀπο(δια-)ρεῖσθαι αὐτὰς περὶ τούτου
twee engele skielik bokant, by hulle in glinsterende klere staan.
καὶ ἰδοὺ ἄνδρες δύο ἐπέστησαν αὐταῖς ἐν ἐσθῆτι(τεσιν) ἀστραπτούσῃ·
5 Hulle het vreesbevange geword en met aangesig gebuig na die
ἐμφόβων δὲ γενομένων αὐτῶν καὶ κλινουσῶν τὰ πρόσωπα εἰς τὴν
And as they were afraid and bowed down their faces to the
aarde, sê die engele vir hulle: Hoekom soek julle Die Lewende
γῆν, εἶπα(ο)ν πρὸς αὐτάς Τί ζητεῖτε τὸν ζῶντα
earth, they said unto them, Why seek ye the living
tussen die dooies? 6 Hy is nie hier nie maar was opgewek!
μετὰ τῶν νεκρῶν; 6 οὐκ ἔστιν ὧδε, ἀλλὰ ἠγέρθη.
among the dead? 6 He is not here, but is risen:
Onthou hoe Hy jullle vertel het toe Hy in Galilea was
μνήσθητε ὡς ἐλάλησεν ὑμῖν ἔτι ὢν ἐν τῇ Γαλιλαίᾳ,
remember how he spake unto you when he was yet in Galilee.
7 en gesê het: Die Seun van die Mens moet oorgelewer word
λέγων τὸν Υἱὸν τοῦ ἀνθρώπου ὅτι δεῖ παραδοθῆναι
in die hande van sondige mense en gekruisig word en op
εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν καὶ σταυρωθῆναι καὶ τῇ
into the hands of sinful men, and be crucified, and the
die derde dag weer opstaan.8 En hulle het sy woorde onthou.
τρίτῃ ἡμέρᾳ ἀναστῆναι. 8 καὶ ἐμνήσθησαν τῶν ῥημάτων αὐτοῦ,
third day rise again. 8 And they remembered his words.
9 En het hulle van die graf af teruggegaan en al daardie dinge
καὶ ὑποστρέψασαι ἀπὸ τοῦ μνημείου ἀπήγγειλαν ταῦτα πάντα
And they returned from the sepulchre, and told all these things
aan die elf vertel en aan al die ander,11 maar dit het volgens
τοῖς ἕνδεκα καὶ πᾶσιν τοῖς λοιποῖς. 11 καὶ ἐφάνησαν ἐνώπιον
unto the eleven, and to all the rest.11 And their words seemed to
hulle geklink soos leë woorde; en hulle het hulle nie geglo nie.
αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα ταῦτα (αὐτῶν), καὶ ἠπίστουν αὐταῖς.
them as idle tales, and they believed them not.[Mk16:8]
10 Dit was Maria Magdalena en Johanna
ἦσαν δὲ ἡ Μαγδαληνὴ Μαρία καὶ Ἰωάν(ν)α
en Maria van Jakobusen ander saam met hulle
καὶ Μαρία ἡ Ἰακώβου· καὶ αἱ λοιπαὶ σὺν αὐταῖς
and Mary of James, and other with them.
wat hierdie dinge vir die dissipels vertel het.)
ἔλεγον πρὸς τοὺς ἀποστόλους ταῦτα.
Toe gaan kyk Petrus en Johannes
Toe gaan Petrus en die ander dissipel uit en haas hulle
Ἐξῆλθεν οὖν ὁ Πέτρος καὶ ὁ ἄλλος μαθητής, καὶ ἤρχοντο
Peter therefore went forth, and that other disciple, and came
na die graf.6b En (Simon Petrus) het die graf ingegaan
εἰς τὸ μνημεῖον. 6b καὶ Σίμων Πέτροςεἰσῆλθεν εἰς τὸ μνημεῖον·
to the sepulchre.6b and Simon Peter went into the sepulchre
en die lyksdoeke sien lê. 7 Ook die kopdoekwat om sy
καὶ θεωρεῖ τὰ ὀθόνια κείμενα, 7 καὶ τὸ σουδάριον, ὃ ἦν ἐπὶ
and seeth the linen clothes lie.7 And the napkin that was about
kop was, sien hynié by die lyksdoeke lê nie, maar eenkant,
τῆς κεφαλῆς αὐτοῦ, οὐ μετὰ τῶν ὀθονίων κείμενον ἀλλὰ χωρὶς
his head, not lying with the linen clothes, but wrapped
opgerol op ’n ander plek.8 Toe gaan die ander dissipel ook in:
ἐντετυλιγμένον εἰς ἕνα τόπον.8τότε οὖν εἰσῆλθεν καὶ ὁ ἄλλος μαθητὴς
together in a place by itself.8 Then went in also the other disciple,
[Indien die liggaam verwyder was om elders begrawe te geword het, sou die doeke daarmee saam weggevat gewees het.]
die een wat eerste by die graf gekom het. En hy het gesien en geglo,
ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον. Καὶ εἶδεν καὶ ἐπίστευσεν
which came first to the sepulchre, and he saw, and believed.
9 maar hulle het nog gladnie die Skrif verstaan nie dat Hy moet οὐδέπω γὰρ ᾔδεισαν τὴν γραφὴν, ὅτι Δεῖ αὐτὸν
For as yet they knew not the scripture, that he must
opstaan uit die dode.
ἐκ νεκρῶν ἀναστῆναι
10 Daarna het die dissipels na hulle eie huise teruggegaan.
ἀπῆλθον οὖν πάλιν πρὸς (ἑ)αὑτοὺς οἱ μαθηταί. [Cf. 19:27]
(Op die Eerste Dag van die week)
22 het sekere vroue uit ons geledere ons (kom) ontstel
Certain women also of our company made us astonished,
nadat hulle diepste vroegoggend by die graf was
γενόμεναι ὀρθρι(ν)αὶ ἐπὶ τὸ μνημεῖον,
23 Daar hulle sy liggaam nie gevind het nie, het hulle kom vertel
καὶ μὴ εὑροῦσαι τὸ σῶμα αὐτοῦ ἦλθον λέγουσαι
And when they found not his body, they came, saying,
van engele wat hulle gesien het wat sê Hy lewe.
καὶ ὀπτασίαν ἀγγέλων ἑωρακέναι, οἳ λέγουσιν αὐτὸν ζῆν.
that they had seen a vision of angels, which said that he was alive.
24 Party van dié saam met ons het gaan kyk na die graf
en dinge gevind soos die vroue inderdaad vertel het;
καὶ εὗρον οὕτω(ς) καθὼς καὶ αἱ γυναῖκες εἶπον,
maar Hom het hulle nie gesien nie.
29b Teen westelumieren die dag reeds ver gedaal ...19 sê hulle ...
ὅτι πρὸς ἑσπέραν ἐστὶν καὶ κέκλικεν ἤδη ἡ ἡμέρα …19 εἶπαν …
Toward evening the day far spent ... 19 they said to him ...
21 Met alles is vandag aan’t uitgaan die derde dag van nadat
σὺν πᾶσιν τούτοις τρίτην ταύτην ἡμέραν ἄγει ἀφ’ οὗ
and beside all this, today is the third day since
hierdie dinge gebeur het: 20 Hoe ons owerpriesters en heersers
ταῦτα ἐγένετο· 20 παρέδωκαν αὐτὸν οἱ ἀρχιερεῖς καὶ οἱἄρχοντες
these things were done ...20 the chief priests and rulers
Hom die doodstraf opgelê het en Hom gekruisig het.
ἡμῶν εἰς κρίμα θανάτου, καὶ ἐσταύρωσαν αὐτόν.
delivered him to be condemned to death and have crucified him.
Lukas24:12 Petrus gaan wéér kyk
Petrus het nog so gestaan toe hardloop hy graf toe,
Ὁ δὲ Πέτρος ἀναστὰς ἔδραμεν ἐπὶ τὸ μνημεῖον·
buk, en sien die kledingstukke, net so, alleen lê.
καὶ παρακύψας βλέπει τὰ ὀθόνια (κείμενα)μόνα·
and stooping down he beheld the linen clothes laid by themselves,
Hy het teruggegaan, verwonderd ... oor die gebeure.
καὶ ἀπῆλθεν πρὸς αὑτὸν θαυμάζων τὸ γεγονός.
and departed wondering in himself at that which was come to pass.
Vroue gaan wéér kyk
Weereens, baie vroegop die Eerste Dag van die week
καὶ λίαν πρωῒ τῇ μιᾷ (τῆς μιᾶς)τῶν σαββάτων
And[again]very early in the morning the First Day of the week,
kom hulle doelgerig graf toe, voor sonsopkoms.
ἔρχονται ἐπὶ τὸ μνῆμα(-εῖον), ἀνατείλαντος τοῦ ἡλίου.
they came unto the sepulchre at the rising of the sun
3 Vra hulle hulleself af, Wié tog, sal vir ons dié rots uit die
καὶ ἔλεγον πρὸς ἑαυτάς Τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ
die deur van die graf gegooi het?4 Dan kyk hulle weer, en sien
τῆς θύρας τοῦ μνημείου; 4 καὶ ἀναβλέψασαι θεωροῦσιν
the stone from the door of the sepulchre?4 And when they looked,
dat die klip ver op, geweldige grootte ten spyt, weggegooi lê.
ὅτι ἀνακεκύλισται ὁ λίθος· ἦν γὰρ μέγας σφόδρα.
they saw that the stone was rolled away: for it was very great.
5 Toe hulle in die graf ingaan, sien hulle ’n engel sit op die
καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον εἶδον νεανίσκον καθήμενον ἐν τοῖς
And entering into the sepulchre, they saw a yong man sitting on the
regterkant, geklee in ’n wit mantel, sodat hulle groot geskrik het.
δεξιοῖς περιβεβλημένον στολὴν λευκήν, καὶ ἐξεθαμβήθησαν.
right side, clothed in a long, white garment; and they were afrighted.
6 Toe sê hy vir hulle: Moenie bang wees nie! Julle soek Jesus
ὁ δὲ λέγει αὐταῖς Μὴ ἐκθαμβεῖσθε· Ἰησοῦν ζητεῖτε
And he saith unto them, Be not affrighted: Ye seek Jesus
die Nasarener die Gekruisigde. Hy is opgewek; nie hier nie.
τὸν Ναζαρηνὸν τὸν ἐσταυρωμένον· ἠγέρθη, οὐκ ἔστιν ὧδε·
of Nazareth, which was crucified: he is risen; he is not here.
Kyk tog hier, die plek waar hulle Hom neergelê het!
ἴδε ὁ τόπος ὅπου ἔθηκαν αὐτόν. [Lv23:20,21; 10,11 Eks15 o.a. v.16-18]
7 Maar gaan julle en gaan vertel sy disipels én, vir Petrus—,
ἀλλὰ ὑπάγετε εἴπατε τοῖς μαθηταῖς αὐτοῦ καὶ τῷ Πέτρῳ
dat Hy voor julle uit na Galilea gaan. Daar sal julle Hom sien,
ὅτι Προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν· ἐκεῖ αὐτὸν ὄψεσθε,
that he goeth before you into Galilee: there shall ye see him,
soos Hy vir julle gesê het.8 Daarop gaan hulle uit en vlug
καθὼς εἶπεν ὑμῖν. 8 καὶ ἐξελθοῦσαι ἔφυγον
as he said unto you.8 And they went out quickly, and fled
van die graf af weg, bewend van vrees en verslaentheid.
ἀπὸ τοῦ μνημείου εἶχεν γὰρ (δὲ)αὐτὰς τρόμος καὶ ἔκστασις·
from the sepulchre; for they trembled and were amazed:
En maar niemand, het hulle iets vertel nie, so bang was hulle.
καὶ οὐδενὶ οὐδὲν εἶπα(ο)ν· ἐφοβοῦντο γάρ.
neither said they anything to any; for they were afraid.
Maar Maria het buite by die graf gebly staan en huil.
Μαρία δὲ εἱστήκει πρὸς τῷ μνημείῳ ἔξω κλαίουσα (ἔξω).
But Mary stood without at the sepulchre weeping:
Dan terwyl sy huil, buk sy by die graf in 12 en sien
ὡς οὖν ἔκλαιεν, παρέκυψεν εἰς τὸ μνημεῖον, 12 καὶ θεωρεῖ
and as she wept, she stooped down into the sepulchre 12 And seeth
twee engele in wit geklee, een by die kopkant en
δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ καὶ
two angels in white sitting, the one at the head, and
een by die voetenend waar die liggaam van Jesus gelê het.
ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ Ἰησοῦ.
the other at the feet, where the body of Jesus had lain.
13 Vra dieselfde engele vir haar, Vrou, hoekom kerm jy?
καὶ λέγουσιν αὐτῇ ἐκεῖνοι Γύναι, τί κλαίεις;
Sy sê vir hulle: Omdat hulle my Here weggevat het,
λέγει αὐτοῖς ὅτι Ἦραν τὸν Κύριόν μου,
en ek weet nie waarheen hulle Hom gevat het nie.14 Dit gesê,
καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν. (καὶ) ταῦτα εἰποῦσα
and I know not where they have laid Him_when she had thus said,
draai sy om en sien Jesus staan, maar sy het nie geweet
ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν Ἰησοῦν ἑστῶτα, καὶ οὐκ ᾔδει
she turned herself back, and saw Jesus standing, and knew not
dat dit Jesus was nie.15 Sê Jesus vir Maria: Vrou, hoekom
ὅτι Ἰησοῦς ἐστιν. λέγει αὐτῇ Ἰησοῦς Γύναι, τί
that it was Jesus. Jesus saith unto her, Woman, why_weepest thou?
huil jy? Wie soek jy? Daardie (vrou), sy dog dis die TUINIER!
κλαίεις; τίνα ζητεῖς; ἐκείνη δοκοῦσα ὅτι ὁ κηπουρός ἐστιν,
Whom seekest thou? She, supposing him to be the gardener
Vra sy hom: Meneer, as u Hom weggevat het, sê my waar
λέγει αὐτῷ Κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ
saith unto him, Sir, if thou have borne him hence, tell me where
u Hom gesit het en ek sal Hom gaan haal.16 Sê Jesus vir haar:
ἔθηκας αὐτόν, κἀγὼ αὐτὸν ἀρῶ. 16 λέγει αὐτῇ (ὁ) Ἰησοῦς
thou hast laid him, and I will take him away.16 Jesus saith unto her,
Maria! Verleë draai Maria weg terwyl sy na Jesus uitroep
Μαριάμ. στραφεῖσα ἐκείνη λέγει αὐτῷ
Mary! She turned herself, and saith unto him,
in Hebreeus: Rabbi! (Dit beteken, ‘Meester’.)
Ἑβραϊστί· Ῥαββουνεί (ὃ λέγεται Διδάσκαλε).
17 Vermaan Jesus haar: Moenie by my vassteek nie,
λέγει αὐτῇ (ὁ) Ἰησοῦς Μή μου ἅπτου,
Jesus saith unto her, Touch me not;
want Ek het nog nie na die Vader opgevaar nie.
οὔπω γὰρ ἀναβέβηκα πρὸς τὸν Πατέρα (μου)·
GAAN EGTER na my broeders en vertel hulle Ek gaan
πορεύου δὲ πρὸς τοὺς ἀδελφούς μου καὶ εἰπὲ αὐτοῖς Ἀναβαίνω
but go ye to my brethren, and say unto them, I ascend
na My Vader en julle Vader en na My God en julle God!
πρὸς τὸν Πατέρα μου καὶ Πατέρα ὑμῶν καὶ Θεόν μου καὶ Θεὸν ὑμῶν.
unto my Father, and your Father; and to my God, and your God.
So verrese, vroeg (sonop) op die Eerste Dag van die week, het Hy verskyn: eerste aan Maria Magdalena
Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ…
Now when Jesus was risen (he) early on the First Day appeared first to Mary Magdalene
Maria Magdalena het gekom en die dissipels meegedeel dat
ἔρχεται Μαριὰμ ἡ Μαγδαληνὴ ἀγγέλλουσα τοῖς μαθηταῖς ὅτι
Mary came and told the disciples that
sy die Here gesien het en Hy haar hierdie dinge vertel het.
Ἑώρακα τὸν Κύριον, καὶ ταῦτα εἶπεν αὐτῇ.
she had seen the Lord, and he had spoken these things unto her.
= Markus 16:10
Maria het gegaan en aan hulle vertel wat saam met Hom was,
ἐκείνη πορευθεῖσα ἀπήγγειλεν τοῖς μετ’ αὐτοῦ γενομένοις
She went and told them that had been with him,
terwyl hulle rou en ween.11 Maar toe hulle hoor dat Hy lewe
πενθοῦσι καὶ κλαίουσιν· 11 κἀκεῖνοι ἀκούσαντες ὅτι ζῇ
as they mourned and wept.11 when they ... heard that He was alive,
en deur haar gesien was, het hulle haar nie geglo nie.
καὶ ἐθεάθη ὑπ’ αὐτῆς ἠπίστησαν.
and had been seen of her, they believed not.
... die engel verduidelik het aan die vroue, en gesê het:
ἀποκριθεὶς δὲ ὁ ἄγγελος εἶπεν ταῖς γυναιξίν
Julle moenie bang wees nie! Want ek wéét dat julle soek Jesus
Μὴ φοβεῖσθε ὑμεῖς· οἶδα γὰρ ὅτι Ἰησοῦν … ζητεῖτε …
die Gekruisigde.6 Hy is nie hier nie; want Hy het opgestaan
τὸν ἐσταυρωμένον· 6 οὐκ ἔστιν ὧδε· ἠγέρθη γὰρ
which was crucified.6 He is not here: For he is risen,
soos Hy gesê het. Julle moet die plek waar die Here gelê het, sien!
καθὼς εἶπεν· δεῦτε ἴδετε τὸν τόπον ὅπου ἔκειτο (ὁ Κύριος).
as he said. Come, see the place where the Lord lay.
7 Maak gou, gaan, vertel sy dissipels dat hy opgestaan het
καὶ ταχὺ πορευθεῖσαι εἴπατε τοῖς μαθηταῖς αὐτοῦ ὅτι ἠγέρθη
uit die dode! Kyk, Hy gaan voor julle uit na Galilea,
ἀπὸ τῶν νεκρῶν, καὶ ἰδοὺ προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν,
from the dead; and behold, he goeth before you into Galilee;
daar sal julle Hom sien! Verstaan, ek bevéél julle!8 Net daar
ἐκεῖ αὐτὸν ὄψεσθε. ἰδοὺ εἶπον ὑμῖν. 8 καὶ … ταχὺ
there shall ye see him: lo, I have told you.8 And they ... quickly
het hulle vertrek van die graf af en oorstelp van groot vreugde
ἀπελθοῦσαι … ἀπὸ τοῦ μνημείου μετὰ φόβου καὶ χαρᾶς μεγάλης
departed ... from the sepulchre with fear and great joy
gehardloop om die dissipels die goeie nuus te gaan vertel!
9 Net toe hulle op pad is om sy dissipels te gaan vertel:
(ὡς δὲ ἐπορεύοντο ἀπαγγεῖλαι τοῖς μαθηταῖς αὐτοῦ)
skielik, het Jesus hulle ontmoet en hulle met Blydskap gegroet!
καὶ ἰδοὺ Ἰησοῦς ὑπήντησεν αὐταῖς λέγων Χαίρετε.
Hulle kom en gryp Hom aan sy voete en aanbid Hom.
αἱ δὲ προσελθοῦσαι ἐκράτησαν αὐτοῦ τοὺς πόδας καὶ προσεκύνησαν αὐτῷ.
10 Toe sê Jesus vir hulle: Moenie vrees nie!Gaan julle
τότε λέγει αὐταῖς ὁ Ἰησοῦς Μὴ φοβεῖσθε· ὑπάγετε
Then said Jesus unto them, Be not afraid: go
en verkondig aan my broedersdat hulle na Galilea mag gaan;
ἀπαγγείλατε τοῖς ἀδελφοῖς μου ἵνα ἀπέλθωσιν εἰς τὴν Γαλιλαίαν,
tell my brethren that they go into Galilee,
daar sal hulle My sien.11 En net toe hulle gaan,
κἀκεῖ με ὄψονται. 11 Πορευομένων δὲ αὐτῶν
and there shall they see me.11 Now when they were going,
was party wagte op pad die stad in.
ἰδού τινες τῆς κουστωδίας ἐλθόντες εἰς τὴν πόλιν
behold, some of the watch came into the city
“Op die Eerste Dag van die week”—Engele vertel
… vertel twee engele hulle:
… εἶπαν πρὸς αὐτάς … ἄνδρες δύο …
... two men ... said unto them ...
6 Hy is nie hier nie, maar was opgewek; onthou: soos
οὐκ ἔστιν ὧδε, ἀλλὰ ἠγέρθη, μνήσθητε· ὡς
He is not here, but is risen; remember how
Hy julle vertel het toe Hy nog in Galilea was 7 en gesê het:
ἐλάλησεν ὑμῖν ἔτι ὢν ἐν τῇ Γαλιλαίᾳ, 7 λέγων
he spake unto you when He was yet in Galilee, 7 saying,
Die Seun van die Mens moet oorgelewer word in die hande van
τὸν Υἱὸν τοῦ ἀνθρώπου ὅτι δεῖ παραδοθῆναι εἰς χεῖρας ἀνθρώπων
The Son of Man must be delivered into the hands
sondaarmense en gekruisig word om die derde dag op te staan.
ἁμαρτωλῶν καὶ σταυρωθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι.
of sinful men, and be crucified, and the third day RISE again.
... vertel die engel hulle ...
… νεανίσκος … λέγει αὐταῖς …
... a young man ... saith unto them ...
6 Julle soek Jesus die gekruisigde: Hy is opgestane, nie hier nie;
Ἰησοῦν ζητεῖτε τὸν ἐσταυρωμένον· ἠγέρθη, οὐκ ἔστιν ὧδε·
Jesus of Nazareth which was crucified: he is risen, he is not here:
7 maar gaan voor julle uit na Galilea ... soos Hy gesê het
ἀλλὰ … Προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν· … καθὼς εἶπεν ὑμῖν.
he goeth before you into Galilee ... as he said unto you.
5 ... antwoord en verduidelik die engel aan die vroue . . .
… ἀποκριθεὶς δὲ ὁ ἄγγελος εἶπεν ταῖς γυναιξίν . . .
... And the angel answered and said unto the women . . .
Julle soek Jesus die Gekruisigde;6Hy is nie hier nie
Ἰησοῦν τὸν ἐσταυρωμένον ζητεῖτε· 6 οὐκ ἔστιν ὧδε·
Ye seek Jesus which was crucified. 6 He is not here;
want Hy was opgewek soos Hy gesê het. Kom kyk die plek
ἠγέρθη γὰρ καθὼς εἶπεν· δεῦτε ἴδετε τὸν τόπον
for he is risen as he said.Come seethe place
waar Hy gelê het! 7 Gaan vertel Hy was uit die dode opgewek!
ὅπου ἔκειτο. 7 εἴπατε ὅτι Ἠγέρθη ἀπὸ τῶν νεκρῶν.
where the Lord lay.7 Go tell that He is risen from the dead;
Hy gaan vóór julle na Galilea; daar sal julle Hom sien.
προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν, ἐκεῖ αὐτὸν ὄψεσθε.
he goeth before you into Galilee; there ye shall see him.
ISBN 978-0-620-68984-7 20/01/2016
Ons het gehoop dat dit Hy was
“Op die Eerste Dag van die week”—Engele vertel [Josjua 4 en 5]
for he is risen as he said.Come see the place
13Nou, twee van hulle (dissipels) was op daardie dag
13Καὶ ἰδοὺ δύο ἐξ αὐτῶν ἐν αὐτῇ τῇ ἡμέρᾳ
13And, behold, two of them … that same day
op die Eerste Dag van die week)
τῇ δὲ μιᾷ τῶν σαββάτων)
upon the First day of the week)
14En hulle het gepraat met mekaar oor al die saamvallighede.
14καὶ αὐτοὶ ὡμίλουν πρὸς ἀλλήλους περὶ πάντων τῶν συμβεβηκότων τούτων.
15 Dit gebeur toe dat terwyl hulle nog praat en redeneer,
15καὶ ἐγένετο ἐν τῷ ὁμιλεῖν αὐτοὺς καὶ συνζητεῖν,
15And it came to pass that while they communed together and reasoned,
16Maar hulle oë was weerhou om Hom nie te herken nie.
16οἱ δὲ ὀφθαλμοὶ αὐτῶν ἐκρατοῦντο τοῦ μὴ ἐπιγνῶναι αὐτόν.
17Sê Jesus vir hulle: Watse redenasies is dit wat julle hou
17εἶπεν δὲ πρὸς αὐτούς Τίνες οἱ λόγοι οὗτοι οὓς ἀντιβάλλετε
onder mekaar terwyl julle loop, dat julle hartseer gaan staan?
18Antwoord die een met die naam Kleopas, en sê vir Hom,
18ἀποκριθεὶς δὲ εἷς ὀνόματι Κλεοπᾶς εἶπεν πρὸς αὐτόν
18And the one of them, whose name was Cleopas, answering said unto him,
19Jesus sê vir Kleopas: Watter dinge? Hulle antwoord Hom,
19καὶ εἶπεν αὐτοῖς Ποῖα; οἱ δὲ εἶπαν αὐτῷ
19And he said unto them, What things? And they said unto him,
20en hoe ons hoëpriesters en heersers Hom oorgelewer het
20ὅπως τε παρέδωκαν αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ἄρχοντες ἡμῶν
20and how the chief priests and our rulers delivered him to be
(Kan slegs u ’n vreemdeling in Jerusalem wees en nie weet
(Σὺ μόνος παροικεῖς Ἱερουσαλὴμ καὶ οὐκ ἔγνως
(Art thou only a stranger in Jerusalem, and hast not known
wat gebeur het daarin in hierdie dae nie?)
τὰ γενόμενα ἐν αὐτῇ ἐν ταῖς ἡμέραις ταύταις;)
the things which are come to pass there in these days?)
21Maar ons het GEHOOP dat HY DIE EEN was om
21ἡμεῖς δὲ ἠλπίζομεν ὅτι αὐτός ἐστιν ὁ
21But we trusted that it had been he which
spoedig ons (volk) Israel te verlos het;
μέλλων λυτροῦσθαι τὸν Ἰσραήλ·
should have redeemed Israel:
maar nou inderdaad, saam met al dié dinge[*]…
ἀλλά γε καὶ σὺν πᾶσιν τούτοις[*]…
and beside all this[*]…
…is ons HOOP dat HY DIE EEN was om ons te verlos het… die derde dag daarmee heen, verpletter, vandag
τρίτην ταύτην ἡμέραν ἄγει σήμερον
to day is the third day.
vandat hierdie dinge [oorgelewer ter dood en gekruisig], gebeur het.
ἀφ' οὗ ταῦτα [εἰς κρίμα θανάτου καὶ ἐσταύρωσαν] ἐγένετο.
since these things [condemned to death and crucified] were done.
[*22Toe sommige vroue uit ons geledereons kom ontstel hetnadat hulle vroeg by die graf was; 23en toe hulle sy liggaam nie kry nie, gekom het en gesê het dat hulle nogal ’n gesig gesien het van engele wat sê dat Hy lewe. 24En sommige van die wat saam met ons was (Petrus en Johannes), het na die graf gegaan en dit net so gevind soos wat die vroue gesê het; ook hulle het Hom nie gesien nie.]
[*22ἀλλὰ καὶ γυναῖκές τινες ἐξ ἡμῶν ἐξέστησαν ἡμᾶς, γενόμεναι ὀρθριναὶ ἐπὶ τὸ μνημεῖον, 23καὶ μὴ εὑροῦσαι τὸ σῶμα αὐτοῦ ἦλθον λέγουσαι καὶ ὀπτασίαν ἀγγέλων ἑωρακέναι, οἳ λέγουσιν αὐτὸν ζῆν. 24καὶ ἀπῆλθόν τινες τῶν σὺν ἡμῖν ἐπὶ τὸ μνημεῖον, καὶ εὗρον οὕτως καθὼς καὶ αἱ γυναῖκες εἶπον, αὐτὸν δὲ οὐκ εἶδον. ]
[*22Yea, and certain women also of our company made us astonished, which were early at the sepulchre; 23And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. 24And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.]
Strong's Dictionary for the Greek word "agei" or "ago")
Please show me a verse where ago or agei is translated "is," besides Luke 24:21? And that word that is translated "since" is G575, and it means "away," or "away from." So, "today LEADS (G71) the third day AWAY FROM (G575), and that is about as plain as Greek as it can get. Blessings in The Name, Hebrew.
Marshall also has "this is the third day leading since these things happened". But that's an of no value pleonasm.
Luke expresses the idea of “away from” with ‘apo’-‘since’.
'Agoh', 'to be', 'to be old / get old', 'to age'-- from the very word 'agoh' - 'agei' - the English got "ageing"!
In context, 'agei' is the very day "today...the LATE / AGED First Day of the week ... third day since / away from these things which [aph' hou tauta] happened [egeneto].
"We trusted that it had been He who before long would have redeemed Israel, but alas, with all these things (going on today), today, third day since those things (20how the chief priests and our rulers delivered Him to be condemned to death, and crucified Him...) happened, running out, yea, some women (only further) upset us...
Note, no Article, "today, third day..."
Compare the word "ages", Ephesians 2:7; 3:5,21 Colossians 1:26 [tas geneas tou aiohnos tohn aiohnohn] Cruden, "The whole continuance..." of, 'being' then!
These 8 scholars represent about 240 years of Greek scholarship.
A. T. Robertson Word Pictures in the NT
The best texts? Tischendorf, Westcott & Hort, Textus Receptus? Check it out friend, it’s there, in the TR at least!
And what about all the other manuscripts ‘sehmeron’ is in?
—ἄγει: probably to be taken impersonally = agitur, one lives this third day since. So Grotius and many others. Other suggestions are that χρόνος or ὁ Ἰησοῦς is to be understood (cf. Acts 19:38).
Tried to let duplicity serve their Sunday resurrection propaganda, but failed, as could be expected. Nevertheless the last thing about which there is absolutely no duplicity in Luke 24:21, is that a person, Jesus, is the subject of ‘agei’.
… if there’s no one to say contrariwise, why not blast it out as an aggravation of ignorance of the scholar(s)?
I really don’t enjoy it to think this man Barnes wrote notes on the Bible.
Barnes'… This they did not understand; but it is not improbable that they looked to this day expecting something wonderful, and that the visit to the sepulchre had called it to their recollection, and they were more and more amazed when they put all these things together. As if they had said, "The third day is come, and we have not seen him. Yet we begin to remember his promise - the angels have informed us that he is alive - but we do not know how to put these things together, or what to make of them."
But yet terrible and despairing as was the story of Cleopas and his friend, their tone was not quite hopeless; for they went on, "And now we have come to the third day since they crucified him." No doubt they dwelt a short space on the expression, "third day," …
…ridiculous! In any case, there’s no <<expression, "third day,">> in Luke 24:21. It is plain telling Jesus WHAT the disciples “hoped / trusted He would become” for them, but “today … on the First Day … the third day since … they delivered Him over to be condemned and crucified Him”, it for them, instead, was vanishing.
This is where ‘agei’ applies in raw historic reality of the current day, ‘sehmeron’, that “THAT what we TRUSTED that it had been HE, which should have REDEEMED Israel … INSTEAD INDEED this third day since these things were done (to Him) IS FADING AWAY!” The disciples’ TRUST IN THEIR REDEMPTION THROUGH JESUS, on this First Day of the week, “reached lowest point” - ‘agei’ in the valley of their despair. 4.30 p.m. 03 06 2017 and no moment before! Glory to God in the highest!
Pulpit Commentary… No doubt they dwelt a short space on the expression, "third day," telling the Stranger how their dead Master, when alive, had bade his friends watch for the third day from his death. The third day, he had told them, would be the day of his triumphant return to them; and, strangely enough, on the early morning of this third day, something did happen which had stirred, excited, and perplexed them. Certain women of their company, who had been early to the grave of the Master, meaning to embalm the corpse, found the sepulchre empty, and they came back reporting how they had seen a vision of angels there, who told them their Master lived.
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