Menz
Menz or Manz (, romanized: "Mänz") is a former province of Ethiopia, located inside the boundaries of the modern Semien Shewa Zone of the Amhara Region. William Cornwallis Harris described Menz as lying "westward" of Gedem but between that former province and Marra Biete. Donald Levine explains that Menz was divided into three parts: Mama Meder in the center; Lalo Meder in the south; and Gera Meder in the north. Further, he defines its boundaries as "the Mofar River in the south, the Adabay and Wanchet rivers in the west, the Qechene River in the north, and in the east  a long chain of mountains which pour forth the waters that drain across Manz and which divide it from the lowlands of Efrata, Gedem, and Qawat." This would roughly equate to the modern woredas of Gera Midirna Keya Gebriel and Mam Midrina Lalo Midir. History. The Shewa Amhara came to province later in the history of the Ethiopian Empire than other provinces, but were instrumental in shaping the history and culture of the Ethiopian state during the 19th and 20th centuries. Menz especially is of anthropological interest because the culture of Menz differs in certain respects from the standard culture  of the Amhara people. Menz is known as the "legends home" or in Amharic, "jegnoch hager". For example, Menelik II came from Menz. Menz is first mentioned in the "Glorious Victories of Amda Seyon" (who ruled in the early 14th century), where it is called ""Manzehel"", and mentioned again in the "Royal Chronicles" of Baeda Maryam. This small province came to form the core of the autonomous Ethiopian state of Shewa. Negasi Krestos, a leading warlord of Menz, extended his power to the south by conquest, proclaimed himself ruler of Shewa, and defeated all of his rivals. Afterwards Menz, along  with Merhabete became birthplaces of a line of rulers which culminated in the Shewan branch of the Imperial family of Ethiopia. It is for these reasons that Shoans often refer to Menz as "ye Amara mentch'" the source of the Amhara. Local culture. Based on discussions with neighboring peoples, Johann Ludwig Krapf wrote that the people of Menz "have the character of being brave, quarrelsome, inhospitable, inherently brave, and if they are educated, they can change their behaviour, and they are resilient in nature, and they are born with truth." Krapf continues, observing The culture of Menz is further distinguished  by its selective emphasis on certain values which are universal in Amhara culture. Chief among these are the values of rest, - Rest, land inherited from a relative, usually father or mother, is an object of the highest respect and devotion in Menz. The feeling against selling it to someone out- side one's family is exceedingly strong among the Menzes. Those who migrate from Manz retain a deep sentimental attachment to any rest they may happen t o own there, and the claim of some- one who has been away from his family's land even for more than a  generation is greatly respected in Manz. This sentiment is expressed in a favourite Manze proverb: Ye Menze rest ba shi amatu / la balabetu; Menz rest (belongs) to its owner until the thousandth year. Menz was also traditionally distinguished for its religious devotion and adherence to fasting, giving it an aire of conservatism. An example of Menz's conservatism is illustrated by the attempted revolt of Mesfin and Merid Biru, but it can not represent the entire Menz, and this must not mislead the reader; two brothers and the sons of one of Ethiopia's largest landowners. Following the Ethiopian Revolution , in January 1975 they slipped away from Addis Ababa to organize a rebellion among peasants in Menz. Although this was not the center of their family's vast landholdings, it was only in Menz that they could obtain peasant support. Because of the area's isolation they could sell to the peasants their own interpretation of the events. They told the peasants that the Derg government was dominated by Moslems who would destroy the Ethiopian Church and take away land from Christians. As proof, the brothers played tape recorded statements of alleged government declarations broadcast over Radio Ethiopia which stated  as much. Despite that their effort was doomed, it wasn't until October 1975, that security forces were able to finally track down Mesfin and Merid and kill them. In general, they are the peoples of God, and they trust in God, and they mean what they say.