Obadiah Bartenura was released on September 20, 2013, starring Jemma Dallender, Joe Absolom, Yavor Baharov, and Aleksandar Alekiov. It was directed by Steven R. Monroe and written by Thomas Fenton and Neil Elman. A second sequel, ", arrived in 2015. The official sequel ", directed by original director Meir Zarchi, was finished in October 2016 with Camille Keaton reprising her role as Jennifer Hills. Home video. The film received its first Blu-ray release on September 20, 2010 in the United Kingdom from 101 Films. It was released in an 'Ultimate Collector's Edition', containing the film on both Blu-ray and DVD, a 	I Spit on Your Grave
9156799	collector's booklet and poster. At the time it was the most complete version released in the U.K., but it was not uncut - cuts of almost three minutes were required for an '18' rating to the rape scenes (previous U.K. releases were cut by over seven minutes). It was also released alongside the remake in a 'Limited Collector's Edition' on February 7, 2011 in the U.K. It was again submitted for U.K. DVD in 2020, and was passed with lesser cuts, this time totaling 1 min. 41 secs. It was released on February 8, 2011 in the United States 	I Spit on Your Grave
9156800	from Starz/Anchor Bay Entertainment. In Australia, the film was released on March 16, 2011 as a 'Director's Cut' edition. The film was released on 4K UHD on October 26, 2021. I Spit on Your Grave I Spit on Your Grave (originally titled Day of the Woman) is a 1978 American rape and revenge horror film written, directed and edited by Meir Zarchi. The film tells the story of Jennifer Hills (Camille Keaton), a fiction writer based in New York City who exacts revenge on each of her tormentors after four men gang rape and leave her for 	I Spit on Your Grave
9156801	Obadiah Bartenura Obadiah Bartenura Ovadiah ben Abraham of Bertinoro (; 1445 – 1515), commonly known as The Bartenura", was a 15th-century Italian rabbi best known for his popular commentary on the Mishnah. In his later years, he rejuvenated the Jewish community of Jerusalem and became recognised as the spiritual leader of the Jews of his generation. Arrival in the Land of Israel. Obadiah was a pupil of Joseph Colon Trabotto ("Maharik"), and became rabbi in Bertinoro, a town in the modern province of Forlì-Cesena, whence he derived his by-name, and in Città di Castello. The desire to visit the Land of  Israel led him to Jerusalem; and he arrived there on March 25, 1488, having commenced his journey October 29, 1486. His advent marked a new epoch for the Jewish community there. The administration of Jewish communal affairs in Jerusalem had fallen into the hands of iniquitous officials. The poor were harshly taxed for the Muslim government; the rich were similarly treated and driven from the city by exorbitant demands upon them, so that the Jewish community was on the brink of ruin. In a letter written to his brother from Jerusalem on 24 August 1489, Obadiah mentions that Jews flock  to Jerusalem from Egypt, Damascus, Aleppo and other places in order to worship God. During that same year he says that he also met Jews from Aden. He says of himself that he was living in the home of the "Nagid", and that he gives regular sermons in a synagogue twice a month to the Jewish community, in the Hebrew tongue, and that he was exempt from paying the customary tax assessed to all other Jewish citizens. Later that year, on 17 December 1489, he writes that he had moved to Hebron where he found the atmosphere much more conducive , and a small Jewish community numbering some twenty households who were of a better temperament than those in Jerusalem, and where they lived along one alleyway. Influence in the Land of Israel. Bertinoro's personality, eloquence, and great reputation as a scholar led to his being accepted as the spiritual head of the community immediately upon his arrival. His first care was to raise the intellectual plane of the community, and for this purpose he interested the younger generation in the study of the Talmud and rabbinic literature, and he delivered sermons every other "Shabbat" as well as during the  week in Hebrew, Arabic and Italian. His connections in Italy supplied him with money for the support of the poor, which also added not a little to his influence. He succeeded in securing the abolition of the annual tax of 400 ducats, which had afforded such opportunity for oppression and injustice; in lieu a simple poll-tax payable direct to the government was instituted. When, on the expulsion of the Jews from Spain in 1492, many of the exiles settled in Jerusalem, Bertinoro became their intellectual leader. These Spanish Jews presented Bertinoro with a site for a yeshivah in Jerusalem , which he founded, more than a thousand years after the extinction of the last academy in Jerusalem. Considerable support for the maintenance of the yeshivah was given by the Jews of Egypt and Turkey at Bertinoro's written solicitation. Isaac ben Nathan ibn Shulal, "naggid" or prince of Egypt, was especially helpful. In the decade during which Bertinoro thus controlled the best interests of the Jewish community at Jerusalem, a radical change for the better developed. Shortly after his arrival he had actually been compelled upon one occasion to dig a grave because the community had provided no one to  perform that labor; a few years later there had come into existence such benevolent institutions as hospitals, charitable relief societies, and similar associations, all under excellent management. His fame spread to all parts of the Orient, and he came to be looked upon as a rabbinical authority of the highest eminence; even the Muslim population frequently called upon him to decide judicial cases. He harshly reproved rabbis for exacting fees for services at weddings and divorces, a custom then general in Germany. He believed it their duty to perform religious ceremonies without monetary remuneration. Literary activity. Bertinoro is usually best  known as a commentator of the Mishnah; the importance of his commentary is illustrated by the fact that since its appearance (Venice, 1549) hardly an edition of the Mishnah has been printed without it. The commentary is based mainly on Rashi and the Rambam. Bertinoro is also the author of a supercommentary upon Rashi's Torah commentary (published under the title "Amar Neké" ["Pure Wool," from Dan. 7:9], Pisa, 1810; reprinted in the collective work "Rabbotenu Ba'ale ha-Tosafot," Warsaw, 1889). Some liturgical productions by Bertinoro exist in manuscript in the Bodleian Library, Oxford (numbers 1061; 2266, 6; in the  first the name of his father is mentioned). He also wrote descriptions of his travels; and his letters to his relations in Italy, although intended only as private communications, are of great historical value. Most interesting in these letters (first published by S. Sachs in the "Jahrbuch für Geschichte der Juden" 1863; 3:195-224) is the fund of information concerning the social and intellectual conditions of the Jews in Greece, Egypt, and Palestine. He shows himself not only a close observer, but a conscientious and unprejudiced chronicler. For example, he studied attentively the conditions of the Karaites in Alexandria, and  did not hesitate to praise them for the possession of the very virtues which the Rabbanites denied to them, such as generosity and liberality (l.c. p. 208; the text is to be emended according to the manuscript mentioned in Steinschneider, "Hebr. Bibl." vi.131). His description of the Samaritans in Egypt (l.c., pp. 206–208) is one of the most valuable and reliable of medieval times. Obadiah Bartenura Ovadiah ben Abraham of Bertinoro (; 1445 – 1515), commonly known as "The Bartenura", was a 15th-century Italian rabbi best known for his popular commentary on the Mishnah. In his later years, he rejuvenated the