Bull-baiting
Bull-baiting is a blood sport involving pitting a bull against another animal, usually a dog. History. England. In England during the time of Queen Anne, bull-baiting was practised in London at Hockley-in-the-Hole, twice a week – and was also reasonably common in provincial towns, for instance at Birmingham's Bull Ring. At Tutbury, a bull was tied to an iron stake so that it could move within a radius of about 30 feet. The object of the sport was for the dogs to immobilize the bull. Before the event started, the bull's nose  was blown full of pepper to enrage it before the baiting. The bull was often placed in a hole in the ground. A variant of bull-baiting was "pinning the bull", where specially-trained dogs would set upon the bull one at a time, a successful attack resulting in the dog fastening his teeth strongly in the bull's snout. The extinct Old English Bulldog was specially bred for this sport. Bull-baiting was not only practiced as a form of recreation; there was a long-held belief that baiting improved the meat quality and tenderness when consumed. By the  early nineteenth century, the sport began to die out, both because the baiting caused a public nuisance and because of new concerns about animal cruelty. The Bull Baiting at Wokingham was advertised in the newspaper in 1774. Bull baiting advertised in 1780 appears to indicate that it was organised by a local hostelry. A Bill for the suppression of the practice was introduced into the House of Commons in 1800 by Sir William Pulteney. The Bill was defeated by a one-vote margin. A second Bill was introduced in 1802 by John Dent, but was defeated by thirteen votes. Bull  baiting was still taking place, a newspaper reported in 1818 that a bull being taken from the stake to a stable had killed a man at Bilston Wake. Bulls were excluded from the protections afforded to other cattle in the Cruel Treatment of Cattle Act 1822. Bull-baiting was not finally outlawed until parliament passed the Cruelty to Animals Act of 1835, which forbade the keeping of any house, pit, or other place for baiting or fighting any bull, bear, dog, or other animal. Ireland. Bull-baiting () was widespread in Ireland in the 17th–19th centuries. In Dublin, bull-baiting took  place near the Cornmarket and in Smithfield. On St Stephen's Day 1789, a riot followed a bull-bait: soldiers fired on the crowd and four were killed. In Wexford, the activity arrived in 1621, brought by the Guild of Butchers; bulls were baited twice a year and their hides presented to the Mayor. The area where bull-baiting took place is still called the Bullring. In Kilkenny it took place at the site called The Ring, first in 1609, and commonly on the feast-day of John the Baptist (December 27). The last recorded bull-bait was in 1837 , after they had become illegal under an 1835 Act. Bull-baiting also took place in Waterford, Naas, Drogheda, Tuam, Carrickfergus, Belfast and Athlone. North America. In the 19th century, and during Spanish Colonial Rule, bulls used to be pitted against bears in California and Mexico. Kingsley (1920) said that the bulls that fought the bears, at least while California was part of the United States, were not domesticated Hereford bulls, but Spanish Fighting Bulls, whose weight, agility, speed, sharp horns and hot temper were said to be dangerous to both bears and humans, and Wistar (1937) said that those bulls  were fearless. In a case of the bull winning, victory could come early, when the bull used its strength to gore the bear to death with its horns, or toss the bear into the air. Dogs in bull baiting. Bull-baiting dogs, including Old English Bulldogs, Bullenbeissers, Spanish Bulldogs, Ca de Bous and bull and terriers, were bred to bait animals, mainly bulls and bears. During bull-baiting, the dog would attempt to flatten itself to the ground, creeping as close to the bull as possible, then darting out and attempting to bite the bull in the nose or head  area. The bull would often be tethered by a collar and rope, which were staked into the ground. As the dog darted at the bull, the bull would attempt to catch the dog with his head and horns, and throw the dog into the air. In 1835, the Cruelty to Animals Act was passed in Parliament that outlawed "Blood Sport" in the United Kingdom. The bulldog's work was suddenly over and the bulldog rapidly started dying out. Around 1865, dog fanciers began developing dog clubs which eventually culminated into conformation shows. Many fanciers utilized various remnants of the dog  utilized for "Blood Sport" to resurrect the "Bull" dog and ultimately developed today's modern English bulldog. Literature. Washington Irving, in his book, "The Adventures of Captain Bonneville", wrote that a bear was baited, and likewise, a wild, fierce bull, before they were brought by vaqueros to an arena in a small amphitheatre in Monterey, California, to fight each other. He called the fight "a favorite, though barbarous sport." In this case, he said that the bear used its sharp claws against the nose of the bull, before catching its tongue, after being repeatedly gored by the bull. Then the  bull overturned it "with a desperate effort," and then 'dispatched' it rather easily. Modern Terminology Uses. Within the late 20th and early 21st Century, the term has become used as a way to describe how certain indoctrination groups have acted in attempts to have them perceived by the media as being sympathetic. It usually has one or more members of the group confronting the dissenters and acting in an aggressive manner, circling the dissenter(s) and inundating the target with insults or condemnations intended to encourage their target to begin to feel stress and anxiety. This leads in very similar circumstances  to the actions of the old world bull-baiters, provoking a flight/flight reaction in the dissenter(s) and causing them to either lash out or to flee the scene, both of which are what the indoctrination group members are seeking as the first can lead to lawsuits that will discourage others from attempting interventions and the second detracts from what any outside the group say about the group to those inside.