Ka linako tse ling ho etsahala hore kotulo e tla ba e babatsehang, empa e ke ke ea pholosoa nakong ea polokelo. Hape boiteko bohle ba selemo-lehlabula bo theoha. Le hoja kohlrabi, joaloka mofuta ofe kapa ofe oa k'habeche, u ka e sebelisa nako e telele ka mor'a ho tlosa betheng. U hloka feela ho tseba liphiri tse ling. E tla omella - e ke ke ea qhoma? During the 1960s, the campus was the location of significant political protest. Prior to the passage of the Civil Rights Act of 1964, protests about local racial segregation which began quietly in Franklin Street restaurants led to mass demonstrations and disturbance. The climate of civil unrest prompted the 1963 Speaker Ban Law prohibiting speeches by communists on state campuses in North Carolina. The law was immediately criticized by university Chancellor William Brantley Aycock and university President William Friday, but was not reviewed by the North Carolina General Assembly until 1965. Small amendments to allow “infrequent” visits failed to placate the student body, especially when the university’s board of trustees overruled new Chancellor Paul Frederick Sharp’s decision to allow speaking invitations toMarxist speaker Herbert Aptheker and civil liberties activist Frank Wilkinson; Leha ho le joalo, the two speakers came to Chapel Hill anyway. Wilkinson spoke off campus, while more than 1,500 students viewed Aptheker’s speech across a low campus wall at the edge of campus, christened “Dan Moore’s Wall” ke The Daily Tar Heel for Governor Dan K. Moore. A group of UNC Chapel Hill students, led by Student Body President Paul Dickson, filed a lawsuit in U.S. federal court, and on February 20, 1968, the Speaker Ban Law was struck down. ka 1969, campus food workers of Lenoir Hall went on strike protesting perceived racial injustices that impacted their employment, garnering the support of student groups and members of the University and Chapel Hill community.