Kusanagi no Tsurugi
Legends. The history of the extends into legend. According to , the god Susanoo encountered a grieving family of ("gods of the land") headed by in Izumo Province. When Susanoo inquired of Ashinazuchi, he told him that his family was being terrorized by the fearsome Yamata no Orochi, an eight-headed serpent of Koshi, who had consumed seven of the family's eight daughters and that the creature was coming for his final daughter, . Susanoo investigated the creature, and after an abortive encounter he returned with a plan to defeat it. In return, he asked for Kushinada-hime 's hand in marriage, which was agreed. Transforming her temporarily into a comb (one interpreter reads this section as "using a comb he turns into [masquerades as] Kushinada-hime") to have her company during battle, he detailed his plan into steps. He instructed that eight vats of (rice wine) be prepared and put on individual platforms positioned behind a fence with eight gates. The monster took the bait and put one of its heads through each gate. With this distraction, Susanoo attacked and slew the beast (with his sword ), chopping off each head and then proceeded to do the same  to the tails. In the fourth tail, he discovered a great sword inside the body of the serpent which he called . He presented the sword to the goddess Amaterasu to settle an old grievance. Generations later, during the reign of the 12th Emperor Keikō, was given to the great warrior, Yamato Takeru, as part of a pair of gifts given by his aunt, Yamatohime-no-mikoto, the Shrine Maiden of Ise Shrine, to protect her nephew in times of peril. These gifts came in handy when Yamato Takeru was lured onto an open grassland during a hunting expedition by a  treacherous warlord. The lord had fiery arrows loosed to ignite the grass and trap Yamato Takeru in the field so that he would burn to death. He also killed the warrior's horse to prevent his escape. Desperately, Yamato Takeru used the to cut back the grass and remove fuel from the fire, but in doing so, he discovered that the sword enabled him to control the wind and cause it to move in the direction of his swing. Taking advantage of this magic, Yamato Takeru used his other gift, fire strikers, to enlarge the fire in the direction of  the lord and his men, and he used the winds controlled by the sword to sweep the blaze toward them. In triumph, Yamato Takeru renamed the sword ("Grass-Cutting Sword") to commemorate his narrow escape and victory. Eventually, Yamato Takeru married and later fell in battle against a monster, after ignoring his wife's advice to take the sword with him. Folklore. Although the sword is mentioned in the , this book is a collection of Japanese myths and is not considered a historical document. The first reliable historical mention of the sword is in the . Although the also contains mythological  stories that are not considered reliable history, it records some events that were contemporary or nearly contemporary to its writing, and these sections of the book are considered historical. In the , the Kusanagi was removed from the Imperial palace in 688, and moved to Atsuta Shrine after the sword was blamed for causing Emperor Tenmu to fall ill. Along with the jewel () and the mirror (), it is one of the three Imperial Regalia of Japan, the sword representing the virtue of valor. In "The Tale of the Heike", a collection of oral stories transcribed in 1371, the sword is lost  at sea after the defeat of the Heike in the Battle of Dan-no-ura, a naval battle that ended in the defeat of the Heike clan forces and the child Emperor Antoku at the hands of Minamoto no Yoshitsune. In the tale, upon hearing of the Navy's defeat, the Emperor's grandmother, Taira no Tokiko, led the Emperor and his entourage to commit suicide by drowning in the waters of the strait, taking with her two of the three Imperial Regalia: the sacred jewel and the sword Kusanagi. The sacred mirror was recovered in extremis when one of  the ladies-in-waiting was about to jump with it into the sea. Although the sacred jewel is said to have been found in its casket floating on the waves, was lost forever. Although written about historical events, "The Tale of the Heike" is a collection of epic poetry passed down orally and written down nearly 200 years after the actual events, so its reliability as an historical document is questionable. Another story holds that the sword was reportedly stolen again in the sixth century by a monk from Silla. However, his ship allegedly sank at sea, allowing the sword  to wash ashore at Ise, where it was recovered by Shinto priests. Current status. Because no one is allowed to see the sword due to its divinity and Shinto tradition, the exact shape and condition of the sword has not been confirmed. The most recent appearance of the sword was in 2019 when Emperor Naruhito ascended the throne; the sword (as well as the jewel Yasakani no Magatama, the Emperor's privy seal and the State Seal) were shrouded in packages. Other Emperors' swords. The sword is always hidden because of its divinity, and it is put in a box  and put up by the chamberlain at the time of the enthronement ceremony. However, the Japanese sword held up by the Emperor's chamberlain, which can be seen at various Imperial ceremonies, is always close to the Emperor as an amulet, and is called . has changed over time; at present, two made by swordsmiths Nagamitsu and Yukihira in the Kamakura period play the role. Apart from these swords, the Imperial Family owns many swords, which are managed by the Imperial Household Agency. For example, one of the , is owned by the Imperial Family. The sword of the Crown Prince of  Japan. The Japanese crown prince has inherited two , or , and . While the sword is forbidden to be seen because of its divinity and is always kept in a box, the Crown Prince's sword is worn by the Crown Prince with the traditional costume at an official ceremony of the Imperial Household. The sword is the most important sword owned by the Crown Prince, given by the Emperor as proof of the official Crown Prince after the ceremony of his inauguration. Its origin is that it was given by Emperor Uda when Emperor Daigo became Crown Prince in 893, and  the present, the sword is the second generation, made in the late Heian period. The sword is a made by Yukihira, a swordsmith in the Kamakura period, and the Crown Prince inherits it from the Emperor before his inauguration ceremony and wears it in various Imperial events except for the festival. This Yukihira sword is different from the Emperor's .