Religious views on love
Religious views on love vary widely between different religions. Specific religious views. Abrahamic religions. Baháʼí Faith. Bahá'u'lláh, founder of the Baháʼí Faith, taught that God created humans due to his love for them, and thus humans should in turn love God. `Abdu'l-Bahá, Bahá'u'lláh's son, wrote that love is the greatest power in the world of existence and the true source of eternal happiness. The Baháʼí teachings state that all genuine love is divine, and that love proceeds from God and from humans. God's love is taught to be part of his own  essence, and his love for his creatures gives them their material existence, divine grace and eternal life. The Baháʼí teachings state that human love is directed towards both God and other humans; that the love of God attracts the individual toward God, by purifying the human heart and preparing it for the revelation of divine grace. Thus through the love of God, humans become transformed and become self-sacrificing. It is also stated that true love for other humans occurs when people see the beauty of God in other people's souls. The Baháʼí teachings state that Baháʼís should love  all humans regardless of religion, race or community, and also should love their enemies. Christian. Most Christians also believe that God is the source and essence of eternal love, even if in the New Testament the expression "God is love" explicitly occurs only twice and in two not too distant verses: 1 John (NIV). Most Christians believe that the greatest commandment is "thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment"; in addition to the second, "thou shalt  love thy neighbour as thyself", these are what Jesus Christ called the two greatest commandments (see Mark 12:28–34, Luke 10:25–28, Matthew 22:37–39, Matthew 7:12; cf. Deuteronomy 6:5, Deuteronomy 11:13, Deuteronomy 11:22, Leviticus 19:18, Leviticus 19:34). See also Ministry of Jesus#General ethics. In the Gospel of John, Jesus said: "A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another." (NIV, John 13:34–35; cf. John 15:17). Jesus also taught "Love your enemies." (Matthew 5:44, Luke 6:27 ). The New Testament, which was written in Greek, only used two Greek words for love: "agapē" and "philia". However, there are several Greek words for love. Saint Paul glorifies "agapē" in the quote above from 1 Corinthians 13, and as the most important virtue of all: "Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away." (13:8 NIV). Christians believe that because of God's "agapē" for humanity He sacrificed his Son for them. John the Apostle wrote, "For God so loved the  world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved." (John 3:16–17 KJV) In "Works of Love" (1847), Søren Kierkegaard, a philosopher, claimed that Christianity is unique because love is a "requirement". Regarding love for enemies, Jesus is quoted in the Gospel of Matthew chapter five: "“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and  pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.” - Matthew 5: 43-48" Tertullian wrote regarding love for enemies: "“Our individual, extraordinary , and perfect goodness consists in loving our enemies. To love one's friends is common practice, to love one's enemies only among Christians.”" Latter-day Saints. According to Russell M. Nelson, there are examples of the love of Jesus in the Book of Mormon. First there is a covenant with Christ. King Benjamin stated in the Book of Mosiah: Then there are the ordinances of the gospel. Jesus stated in the Book of Mormon in Third Nephi: And at last Jesus exhorts us to follow his example: Moroni, the last prophet of the book, wrote about love: Unificationism. The  concept of True Love is the most central part of Unificationist theology: Islam. In the Sahih Muslim Hadith, the Prophet Muhammad is reported to have said: “You will not enter paradise until you believe, and you will not believe until you love to the other muslim what you love to your self.” Muslims are directed by Allah ('God') in the ways to become close to Him and how to gain His love. God loves those who: The Qur'an also says that God loved Moses, and God Himself will produce people He will love. Here in this selection of verses we  notice again the Arabic preference for the negative to state an opposite. While the following do not state that God hates, it certainly enforces the idea that the love of God is withheld from those who practice certain deeds or are described as manifesting a certain character. Several of the verses are repetitious and so we have the following categories. God does not love: Ahmadiyya. According to the Ahmadi Muslims, love of the creatures of God is essential for all Muslims. Ahmadi Muslims express that the Qur'an was sent as a gift to mankind, and its teachings are filled with  love, tolerance and respect. The founder of the Ahmadiyya sect in Islam, Mirza Ghulam Ahmad said: The task for which God has appointed me is that I should remove the malaise that afflicts the relationship between God and His creatures and restore the relationship of love and sincerity between them. Through the proclamation of truth and by putting an end to religious conflicts, I should bring about peace and manifest the Divine verities that have become hidden from the eyes of the world. I am called upon to demonstrate spirituality which lies buried under egoistic darkness. It is for me  to demonstrate by practice, and not by words alone, the Divine powers which penetrate into a human being and are manifested through prayer or attention. Above all, it ismy task to re-establish in people’s hearts the eternal plant of the pure and shining Unity of God which is free from every impurity of polytheism, and which has now completely disappeared. All this will be accomplished, not through my power, but through the power of the Almighty God, Who is the God of heaven and earth. Jewish. In Hebrew "Ahava" is the most Commonly used term for both interpersonal  love of family and love of God. Other related but dissimilar terms are "chen" (grace, good will, kindness) and "chesed" (kindness, love), which basically combines the meaning of "affection" and "compassion" and is sometimes rendered in English as "loving-kindness" or "steadfast love." As for love between marital partners, this is deemed an essential ingredient to life: "See life with the wife you love" (Ecclesiastes 9:9). The Biblical book Song of Songs is considered a romantically-phrased metaphor of love between God and his people, but in its plain reading reads like a love song. Indian-origin religions. Indian-origin  religions, namely Hinduism, Buddhism, Jainism and Sikhism,are also collectively called the ""indic religions" and ""dharma dhamma", share many core beliefs including there is no concept of apostasy or blasphemy and hence no concept of punishment for these, and there is no concept of predatory missionary or conversion activities, hence there is no religious merit is gained by getting others to convert. Buddhist. In Buddhism, kama is sensuous, love. The vast majority believe it to be an obstacle on the path to enlightenment, perceiving it as selfish. "Karuṇā" is compassion and mercy, which reduces the suffering of others. It is  complementary to wisdom, and is necessary for enlightenment. "Adveṣa" and "maitrī" are benevolent love. This love is unconditional and requires considerable self-acceptance. This is quite different from common conceptions of love which are often confused with attachment and sexual desire, and can be self-interested. Instead, in Buddhism it refers to detachment and unselfish interest in others' welfare. The bodhisattva ideal in Tibetan Buddhism involves the complete renunciation of oneself in order to take on the burden of a suffering world. The strongest motivation one has in order to take the path of the bodhisattva is the idea of  salvation within unselfish love for others. Hindu. In Hinduism, "kāma" is pleasurable, personified by the god Kama. For many Hindu schools it is the third end in life. In contrast to "kāma", "prema" or "prem" refers to elevated love. Love in Hinduism is sacrament. It preaches that one gives up selfishness in love, not expecting anything in return. It also believes "God is love". A sacred text named Kanda Guru Kavasa quotes, " Oh holy Great flame, Grant me with love.. You said the spreading love is Para Brahma, For the thing which is everywhere is only Love, And Love is  the only thing which is like a soul within us, Love is Kumara, Love is Kanda" This simply means Love is God. The love of the Hindu deity Krishna with Radha and many other gopis (milkmaids) of Vrindavana is highly revered. His amorous dance with the gopis became known as the "Rasa lila" and were romanticised in the poetry of Jayadeva, the author of Gita Govinda. These became important as part of the development of the Krishna bhakti traditions worshiping Radha Krishna. Sikhism. In Sikhism, love means love for the Lord and His creation. This is one of five virtues  vigorously promoted by the Sikh Gurus. The other four qualities in the arsenal are truth ("sat"), contentment ("santokh"), compassion ("daya"), and humility ("nimrata"). These five qualities are essential for a Sikh and it is their duty to meditate on and recite the Gurbani so that these virtues become a part of their mindset. Love is a positive and powerful tool in the Sikh's arsenal of virtues. When one's mind is full of love, one will overlook deficiencies in others and accept them wholeheartedly as a product of God. Sikhism asks all believers to take on godlike virtues, and  this perhaps is the most godlike characteristic of all. Gurbani teaches that Waheguru is a "loving God" full of compassion and kindness. It is the duty of the Sikh to take on qualities of this nature and to easily forgive, never hate anyone, and live in Waheguru's "Hukam" and practise compassion and humility. In the Dasam Granth, it is stated on "ang" 40 that "he, who is absorbed in True Love, he would realize the Lord." Polytheist religions. Different cultures have deified love in male and female forms. (Although in monotheistic religions the supreme being is believed to represent  love, there are often angels or similar beings that represent love as well.) Below is a list of gods and goddesses of love.