These spacious, light-filled suites are similar to the Uma Suite with a large sitting and dining room as well as a comfortable bedroom featuring a four-poster bed wrapped in white voile. The highlight is the private infinity plunge pool with views of the Balinese jungle. Kuthiwa kwakukhona umama owayenengane. Lengane wayeyitotosa kakhulu ngendlela yokuthi uma ifuna into wayengayinqabeli noma kungafanele avume yaze yakhula yabandala inalomkhuba, ikhalele nezinto zezinye izingane umama wayo ayikhulumele kuthi noma yonile angayishayi nomuntu ozama ukuyiluleka wayengavumi. Kwathi langathize ingane yagula yashona. Enziwa amalungiselelo omngcwabo njengenjwayelo lwaze lwafika usuku. Kuthiwa ngesikhathi sokubonwa ebhokisini kwabonakala izinswazi kwezwakala nezwi layo icela umama wayo ukuthi ayishaye kuthiwa wathi uyalivala umfundisi ibhokisi langavaleki izwi lilokhu liqhubekile ukuthi unina akayishaye. Yaze yasho ukuthi ithunyiwe ukuthi icele umama wayo ayishaye ngoba wayeyitotosa iseyincane. The first two illegal protests from Kennedy Road were followed by a series of legal marches on the nearby local councillors, some involving more than 5000 people. In each of these marches the protestors carried a mock coffin and then staged a performance of a funeral for the councillor outside his office. On 6 October 2005 17 men and 15 women elected as representatives from 12 settlements that now had committees supporting the shack dwellers’ struggle met to formally constitute themselves into a movement, Abahlali baseMjondolo, and to commit themselves to stand together and to fight together for popular democracy and land and housing in the city. Since then Abahlali have democratised the governance of settlements, stopped evictions, won access to local schools, won some victories around services like water, toilets and refuse removal; got top class legal support and won a number of victories in court; made the voice of shack dwellers very strong in the media; set up crиches, a sewing co-operative and vegetable gardens; enabled collective bargaining with the state and capital and seriously challenged the city’s slum clearance project that wants to move most shack dwellers out of the city and dump them in formal jondolos in rural areas.