Mna imvume ukuba siqwalaselwe wam personal data ngokungqinelana nomgaqo-DSE. Oku kwenziwa osebenzayo ukuvumela kanjalo kangangoko ukuba elinovakalelo data yam ngesondo Imbonakalo okanye izinto ezikhethekayo ze-ingaba ekusetyenzwe. Kanjalo, ukuqhubela kwilizwe ngaphandle European lwezoqoqosho kummandla ngokungqinelana nomgaqo-DSE, ndiya kuvuma. 25:25 Ngempela, Ndiye ndafumanisa nto wavelisa ngaye nto ifanelwe kukufa. Kodwa ekubeni yena ngokwakhe ubhenele kuMhlekazi, ke isiko lam, ukuba amthume. Ngokwembali engoNkosi uDavid Stuurman, ongumlibo kaMatoti kaMfebe, kaPulu, kaDladla, kaMachaphaza, kaTshangisa, kaSnuku, kaSikhomo, kaRhudulu, kaNdunu, kaMpondomise, kaSibiside – ihambisa yenjenje: “During the time of Tshangisa we would recall his involvement, where upon Tshawe had a feud with Cirha his elder brother. Tshawe’s mother having been a sister to Skhomo who is the father to Tshangisa, and Regent of the Mpondomise Nation. Tshangisa was assigned by his father after Tshawe’s father Nkosiyamntu passed on. Cirha claiming to be an heir to Nkosiyamntu fought with Tshawe whom later in his defeat he flea to his uncles in the Mpondomise Nation under the Rhudulu clan. Tshawe was then assisted by his cousin Tshangisa to defeat Cirha. In fear of Cirha that he may return upon being defeated by the Rhudulus of the Mpondomise nation, Tshawe offered a land in the Xhosa land, whom amongst the Eastern Cape landscape was named after Tshangisa’s son Nxuba (Phesheya kweNxuba) bordering from Fish River to Tsitsikama and some Gamtoos River boundaries”.