Seven Spirits of God
Biblical references. The seven Spirits of God (, "ta hepta pneumata tou theou") are mentioned four times in the Book of Revelation, and in the Book of Isaiah it names each Spirit. Interpretations. The sevenfold ministry of the Spirit. In one interpretation, the "Seven Spirits" represent the sevenfold ministry of the Spirit as depicted in the Book of Isaiah. As it is written: "The Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD, and He  will delight in the fear of the Lord." Isaiah 11:2–3 (NASB). Including the Spirit of the Lord, and the Spirits of wisdom, of understanding, of counsel, of might, of knowledge and of fear of the LORD, here are represented the seven Spirits, which are before the throne of God. The reference to the lamb in relates it to the Seven Spirits which first appear in and are associated with Jesus who holds them along with seven stars. An alternative view is that the seven graces("charisma") of Romans 12:6–8 reflect the seven spirits of God. The Holy Spirit manifests in humankind  through these graces, reflecting the seven spirits of God. The seven graces are: 1. insight (prophecy); 2. helpfulness (service or ministry); 3. instruction (teaching); 4. encouragement; 5. generosity (giving); 6. guidance (leadership); and 7. compassion. This agrees with Isaiah 11:2–3 if "the Spirit of the Lord" is recognized as categorical and "the delight in the fear of the Lord" is added. (Isaiah 11:3, Berean Study Bible) Seven distinct spiritual beings. In the New Testament, the Greek term "Dunamis" (translated by some as "Power") suggests a class of exalted spiritual beings; perhaps parallel to the "chief Princes" (Sar rishown) in the  Old Testament, of which the Archangel Michael is stated to be one(Daniel 10:13). "Dunamis" is used by the Apostle Paul to refer to spiritual beings in Romans 8:38; Ephesians 1:21, 3:10, 6:12; and Colossians 1:16, 2:10, 2:15. "Powers and principalities" can apply to both angelic and devilish beings, but more often in the New Testament to devilish beings. However, most modern Protestant translators take "Dunamis" to mean "strength", "power", or "ability", whereas the ancient and modern Catholic conception of activity or power was often understood as "virtues". Others follow this line of thought, though find the connection to "dunamis" referred  to by Paul less likely. It is possible that these seven angels are a special entourage charged with special duties by the Lamb, about whom we have little to no specific knowledge. Still others look to the apocryphal work 1 Enoch which refers to seven angels who are "watching" creation: Uriel, Raphael, Raguel, Michael, Sarakiel/Suriel (in 9.1), Gabriel, and Phanuel, who is mentioned as one of the four chief angels in 40.9. Dunamai is the root of the word dunamis. Dunamai means to be able, to have power, whether by (1) virtue of one's own ability and resources  or (2)through a state of mind, or through favorable circumstances or(3)by permission of Law or custom or (4)simply to be able powerful. Dunamis means force or power in action. Symbolic of perfection. Sevenfold may also be connected with the biblical understanding of the number 7 representing perfection. The "Seven Fold Spirit of God" could be the "perfect" Spirit of God, the Holy Spirit.