Chronicon universale usque ad annum 741
The Chronicon universale usque ad annum 741 () is an anonymous Latin chronicle from the creation of the world to AD 741. It was written in Francia, probably in Burgundy, between 741 and 775. It survives wholly or partially in at least six manuscripts. Date and author. Nothing is known about the compiler of the "Chronicon universale", his place of activity (other than Francia) or his motivation. It has been suggested that he worked in Burgundy. The manuscript tradition is associated with the monasteries of that region and the text includes a Burgundian origin myth . There is a consensus that the "Chronicon" was written during the reign of the Byzantine emperor Constantine V (741–775). More precise—and speculative—datings include: shortly after 741, in 741–761, in 751–761, in 768–775 and shortly after 774. There are dissenters who place is composition later, either in 775–778 or around 801. It has been suggested that the "Chronicon" was composed at the Carolingian court under royal patronage. Content and sources. Written in Latin, the "Chronicon universale" is a world chronicle divided into six sections corresponding to the traditional six ages of the world covering all of history from Creation  to 741. It is a compilation with relatively little original material. The base text is the "Chronica maiora" of Bede, heavily interspersed with additions drawn from other sources and with a continuation in annalistic form from 721 to 741. The compiler generally copied texts verbatim. His additions to Bede can be divided into two kinds. One set is drawn from works chronicles already used by Bede, namely the "Chronicon" of Jerome, the "History Against the Pagans" of Orosius and the "Chronica maiora" of Isidore. Another set is drawn from Frankish sources: the chronicle of Pseudo-Fredegar with its continuations and  the "Liber historiae Francorum". From 710 onwards, information is also drawn from the Frankish annals, specifically the "Annales Mosellani" and the "Annales Flaviniacenses". The "Chronicon universale" was the first universal history produced in Francia since the work of Pseudo-Fredegar in the middle of the seventh century. Its Latinity is superior to the latter's. The account of Scandinavian origin of the Burgundians is shared with and may be derived from the "Passio sancti Sigismundi regis". The "Chronicon universale" is unique among Frankish chronicles in providing two set of "anno mundi" dates: one providing the years from Creation according to  the Hebrew calendar (and the Latin Vulgate bible) and another providing the years according to the Byzantine calendar (and the Septuagint). Manuscripts. The "Chronicon universale" is preserved in whole or in part in six manuscripts: None of the copies is the autograph and all include changes introduced to the text between 801 and 814. Three of the manuscripts contain the whole chronicle, while the other three contain only parts. All but the Brussels manuscript incorporate the "Chronicon" (or part of it) into Bede's "Reckoning of Time" (of which his "Chronica maiora" is an integral part). The Besançon and Leiden  copies have been called a "first edition" and the Munich copy a "second edition", since it was expanded with further additions. The Munich text, although twice as long, does not extend beyond 741. It introduces the "Chronicon" section with the rubric ('[here] begins the book of the chronicles [taken] from the diverse works of authors collected in one'). The Würzburg manuscript contains a copy of Bede's "Reckoning" with only a part of the prologue lifted from the "Chronicon universale". The Paris manuscript likewise contains only Bede's text embellished by borrowings from the "Chronicon" in the prologue and final  section covering the sixth age. Neither contains any post-725 material. The Brussels manuscript is a collection of extracts copied by Corneille-François de Nélis in 1783, including a selection of the "Chronicon universale" from 710 to 741 and its continuation down to 811, the "Annales Maximiniani". Historiography. Although it is the first universal history of the Carolingian era, the "Chronicon universale" is a relatively neglected and deprecated piece of Frankish historiography. François Louis Ganshof called it "a mediocre work". As a compilation made from other works, often used verbatim, it contains little that is original. It is noted mainly as  the base text for the "Chronicle of Moissac". It has received only a partial critical edition by Georg Waitz of the latter part of the text. Waitz used only the Leiden, Munich and Brussels copies. He supplied the text with the name by which it is now known, correctly identifying it as a world chronicle even though he only edited the latter parts concerned with Germanic history. The manuscript transmission of the "Chronicon" demonstrates that neither the first nor the second edition were conceived "as stand-alone historiographies". In its "openness to constant revision" it is similar to the Frankish  minor annals of the eighth century, on at least two of which it drew.