Amaphephandaba nabanye bezindaba: indima yamaphephandaba nabezindaba ekwakhiweni kwenqubomgomoakumele ibukelwe phansi. Amqembu azimele ajwayele ukulawulaamaphephandaba nezindaba. Imibono yalamaqembu neminye imibono ephikisanayo iyavela lokhu bese kwenza umkhandlukamasipala ubone izidingo bese uyazibheka futhi lezizidingo. I-Swift kungenzeka ukuthi ingumlobi wezingoma, "Ngiyabhala izingoma, futhi izwi lami liyindlela nje yokuveza la mazwi ngokugcwele." Umphathi wakhe uScott Borchetta uvumile ukuthi akayena owayengumculi wezobuchwephesha. Ukukhulumisana kwakhe kuyinto enokuyenza kuye, futhi wenza umsebenzi omningi wokuthuthukisa. Ku-2010 kwamenyezelwa ukuthi uzoqhubeka nokucula amahora amaningi okucula. Amaqanda ngokujwayelekile awanconywa, kepha ungenza i-omelet yamaprotheni eyenziwe ebhuthini ephindwe kabili. Kuvunyelwe ukusebenzisa amaqanda njengezithako kwezinye izitsha. It is Dambudzo Marechera who reminds us to always scream and never take it in silence. Katheryn Russell Brown makes a similar call in the chapter titled Making Implicit Bias Explicit. She highlights the fact that the rate at which black men are killed by the police cannot only be dismissed as an aberration because every other fortnight there are headlines about a black man that has been killed by the police. Some of these incidents make it to the headlines because of the advancement of technology such as cellphone videos and platforms such as Facebook and twitter. But, this begs the question how many more of these incidents happen which do not get recorded or find their way to the public? How do we quantify the rate at which police men are killing black people? It is only recently that there has been a concerted effort by the Department of Justice to introduce a pilot program to keep these statistics.K.R Brown (2017) Making Implicit Bias Explicit. A. Davis (ed), Policing the Black Man at 136. Katherine could have stretched her analysis and mention that the overemphasis on the cases that make the headlines might overshadow the many other cases that happen without being reported. How then do we heed the call by Saidiya Hartman to look at the quotidian if we are interested in giving a full account of the violence that black people are subjected to?Hartman, S. (1997). Scenes of subjection : Terror, slavery, and self-making in nineteenth-century america (Race and american culture) at pg 2.