1 Kings 6
1 Kings 6 is the sixth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel (1 Kings 1 to 11). The focus of this chapter is  the reign of Solomon, the king of Israel. Text. This chapter was originally written in the Hebrew language and since the 16th century is divided into 38 verses. Textual witnesses. Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; formula_1; 4th century) and Codex Alexandrinus (A; formula_1; 5th  century). Analysis. 1 Kings 6 to 7 cover the building of the temple, with insertions of information about Solomon's palace, the "house of the forest of Lebanon", the hall of the throne, the hall of judgment, and a house for Pharaoh's daughter (1 Kings 7:1–12). Construction of the Temple walls (6:1–10). The ground-plan of the temple indicates a long and narrow building which was not particularly large (about 30x10x15 meters), a form that was commonly found in the region of Israel. A word from God to Solomon (6:11–13). In this section it is emphasized that God was  not bound to the confines of the temple building, but the temple symbolizes God' permanent presence and thus, 'eternal security', contingent upon the obedience of the people to God's commandments (cf. Psalm 46 and 2 Kings 19:32–34), a message repeated multiple times by the prophets (such as in Jeremiah 7; 26:1-6; Micah 3:9-12; Mark 11:15-19; 13:1-2). Therefore, the existence of the temple does not change the 'essential terms' of the divine-human relationship. The interior decoration of the Temple (6:14–38). All the walls of the holy site were clad with made of costly materials. The  ornamentation in wooden panels and carvings s emphatically non-figural (no human or divine figures), but limited to plants and animals, an aniconic characteristic of the YHWH-religion. In comparison to the 'curtain walls and dust floor' of the tabernacle, much of the interior and floor of the temple was covered in gold (1 Kings 6:20–22; 28, 30, 32).