Kiyohime
Overview. The so-called "Anchin-Kiyohime" legend may be designated by various other names, such as Hidaka River legend (Hidakagawa legend). The theatrical versions, for which there are numerous playscripts, are collectively known as Dōjōji-mono. Summary. The "Anchin-Kiyohime" legend can be summarized as follows: The legend, connected with the founding of the Dōjō-ji temple in Kii Province (modern-day Wakayama Prefecture), relates how a priest named Anchin from Shirakawa in Ōshū province (present-day Shirakawa, Fukushima) making pilgrimage to the Kumano Shrine in southern Kii, lodged at the home of a (steward of a "shōen" manor ) of , where the manor official's daughter Kiyohime fell in love with the young monk. In order to avoid her, he deceives her (with a false promise to return) and continues his journey. Kiyohime became furious by his rejection and pursued him in rage. At the edge of the , Anchin asked a ferryman to help him to cross the river, but told him not to let her cross with his boat. When Kiyohime saw that Anchin was escaping her, she jumped into the river and started to swim after him. While swimming in the torrent of the Hidaka river, she  transformed into a serpent or dragon because of her rage. When Anchin saw her coming after him in her monstrous new form, he ran into the temple called Dōjō-ji. He asked the priests of Dōjō-ji for help and they hid him under the bonshō bell of the temple. However, the serpent smelled him hiding inside the bell and started to coil around it. She banged the bell loudly several times with her tail, then gave a great belch of fire so powerful that it melted the bell and killed Anchin. Variants. , while in other versions Anchin resisted her  attention from the start, and avoided her house on his return journey. Although Hidaka River is perhaps more famed in connection with the legend, and sometimes just the scene of this river has been performed (rather than the entire play), some versions employ the (which is further east and nearer the beginning of the journey) as the scene of the crossing. Textual sources. Earliest sources. The story originally appeared in two collections of "setsuwa" or tales, "Dainihonkoku hokekyō kenki" () and "Konjaku Monogatarishū" (). The text in the former work is written down in "kanbun" (Chinese text), while the text in the  Konjaku Monogatarishū entitled "How a Monk of the Dōjōji in the Province of Kii copied the Lotus Sutra and Brought Salvation to Serpents" is of virtually identical content, only expanded into Japanese. This old version tells the story of an unnamed young widow (or young unmarried house mistress) who desired the attention of an unnamed handsome monk travelling on a pilgrimage route to a Shugendō shrine in Kumano on the Kii Peninsula. The monk, in an attempt to avoid meeting her, chose a different route on the return journey, and the woman died in grief when she found out that  he was deliberately avoiding her. After her death, a great serpent emerged from her bedchamber and it pursued the monk before killing him in a bell in the Dōjō-ji temple where he had hidden. The old version also ends with an epilogue: Years later the monk appeared in a dream of a senior priest at this temple (Dōjō-ji), begging him to copy a chapter of the Lotus Sutra to release him and the serpent from their suffering in their rebirths, which was duly done and they were both reborn in separate heavens. Names of Anchin and Kiyohime. Another  setsuwa version is found in "Genkō Shakusho" , and here, is named as the young monk. The name Kiyohime did not appear in early versions of the tale, but was probably later derived from the name of the father or father-in-law, Seiji, which can also be read as Kiyotsugu. The name Kiyohime did not appear until the 18th century, in the narrative of a "joruri" (ballad drama) titled "Dojo-ji genzai uroko" (道成寺現在蛇鱗, "The Snake Scales of Dojoji, A Modern Version") that was first performed in 1742. Some later versions also used different names for Anchin and Kiyohime. Picture  scroll versions. A "monogatari" version of the story is told in an "emaki" (picture scroll) from the Muromachi period titled "Dōjōji engi emaki" ("Illustrated legend of Dōjōji", ). In this version, the woman in the tale was the daughter-in-law of the owner of a home in Manago in the Muro district named Steward of Seiji or Shōji Kiyotsugu. Seiji () or Kiyotsugu are variant pronunciations of the same name, and while "Shōji" is construable as a surname, it also is also the title/position of a steward of the "shōen" manor, as already discussed. Cultural references. The tale of Anchin  and Kiyohime forms the basis of a collection of plays termed "Dōjōji mono" (Dōjō-ji Temple plays), depicting an event some years after the temple bell was destroyed. These plays include the Noh play "Dōjōji" and the Kabuki dance drama "Musume Dōjōji". Kiyohime appears in the mobile game "Fate/Grand Order" as both a Berserker, and Lancer class servant, both incarnations with a madness/insanity related skill. She also appears in the "Megami Tensei" video game series as a demon. In the video game "For Honor", the Aramusha character has a customizable sword gear set named "Kiyohime's Embrace" complete  with serpent scales on the blade hilts, and marks running down the blades as if they were partly melted. In the mobile game "onmyoji", Kiyohime is represented as a fire-spitting snake-like shikigami, one of the collectable spirits, and an occasional villain in the game's storyline. In the anime series "My-HiME", Kiyohime is the Child (a part-spiritual, part-mechanical creature) of Shizuru Fujino, one of the 12 HiMEs. In her final confrontation with fellow HiME Natsuki Kuga, with whom she is romantically obsessed, Shizuru drops a bell on her. In the anime series Dragon Ball Z , a filler character named "Princess Snake" may be based on Kiyohime. She falls in love with Goku while the latter is travelling on the Snake Way. After Goku rejects her, she transforms into a giant fire-breathing snake, and tries to eat him.