Lydia Longley
Lydia Longley ("Sainte-Madeleine") (12 April 1674 – 20 July 1758), in the mid-20th century became known as "The First American Nun" from a popular children's novel about her published in 1958. Born into a Puritan family in Groton, Massachusetts, Longley and two of her younger siblings were taken captive by Abenaki raiders in July 1694 during King William's War. The remaining seven people in her family were killed in the raid, and her sister died during overland travel. Separated from her brother John, Longley was eventually taken to Montreal, where she was ransomed, tutored in Catholicism , and baptized as "Lydia-Madeleine". About two years after the raid, she entered the non-cloistered Congregation of Notre Dame in Montreal, a teaching and nursing order. She served with them for the rest of her life, later becoming a superior in a mission at Sainte-Famille, Île d’Orléans, near the city of Quebec. Early life. Lydia's grandfather William Longley, Sr., moved with his wife and family to Groton from Lynn, Massachusetts in 1663. The Longleys lived there untouched by the Indians until 1676. During King Philip's War, the Longley family was forced to flee and traveled east  for safety to Charlestown, a district of Boston. After two years away from Groton, they returned. The Longley household was a farmstead built on in the remote northern part of the small town. Lydia's mother died when the girl was 11. Her widowed father, William, Jr., quickly remarried to Deliverance Crispe. The upkeep of the Longley homestead was a family effort. The children helped maintain the cattle, other livestock, and the fields. They were taught life skills and reading and writing at home, and the boys did receive some formal education. Raid. During King William's War, the Abenaki  raided Groton again, on the morning of July 27, 1694. They had massacred settlers at Oyster River Plantation (modern-day Durham, New Hampshire), but some raided the Groton area for more bounty. They freed the cattle from the corral to draw the father William from the house, and he was quickly killed. The Indians killed all the Longley family except Lydia, aged twenty-one, and two of her seven siblings, seventeen-year-old Betty and twelve-year-old John. Lydia, Betty, and John were considered the right age to be useful as slaves and hostages (not so young as to  be burdensome in flight, and not so old as to resist their captors). They were taken by their masters to the north. Betty died along the way. Historian Samuel A. Green suggests she died of starvation, perhaps brought on by the grief of having seen her parents and five of her siblings killed before her eyes. Lydia was soon bartered by her captors as they fled north along the Merrimack River: she was sold to the Pennacook Indians, whose settlement was located in what is today Concord, New Hampshire, probably in exchange for food. Later that year, they took her  with them to their winter village near Ville-Marie (Montreal). Longley was ransomed by Jacques Le Ber, a wealthy Frenchman who paid to free European captives. In Montreal, Longley was influenced by the people she encountered. These likely included Jeanne Le Ber, a daughter of Jacques, who was a noted recluse and would a short time later enter the Congregation de Notre Dame as a nun. Longley likely met Marguerite Bourgeoys, founder of the convent, who established it as a non-cloistered institution. Less than two years after being taken from her life in Puritan New England, Longley was instructed  in Catholicism and baptized, and named Lydia-Madeleine on 24 April 1696. She also entered this convent, where she taught and ministered to the poor. Although she may have had the opportunity to return to the Massachusetts Bay Colony, she never appeared inclined to do so. Longley lived in the Notre Dame community for 62 years, mainly in Montreal. Later she lived in Sainte-Famille, Île d’Orléans, near the city of Quebec, where she was appointed as the superior of the mission. Late in life she wrote to her brother John Longley, who by then had been ransomed from the  Abenaki and returned to Groton, against his wishes. She encouraged him to abjure his "heretical" Puritan faith and join her in following Roman Catholic ways.