14 UJesu wasebuyela eGalili ngamandla kaMoya; lendumela yakhe yaphuma kuso sonke isigaba esizingelezeleyo. 15 Yena wasefundisa emasinagogeni abo, edunyiswa yibo bonke. “Ngajabulela ukuthi ngiya esifundazweni engisithandayo engichazwa ngisho nayisimo sezulu sakhona. Kodwa okwangithokozisa wukuthi ngizofunda kahle ulimi lwesiZulu ngoba ngifuna ukulwazi ngendlela futhi ngilukhulume kahle,” kusho uLuthuli. Lesi sivumelwano saziwa ngokukhangisa okunenhloso phakathi. ivolontiya - umuntu osiza I-NPO emisebenzini yayo, ezinhlelweni zasehovisi noma ekuqoqweni kwezimali, ngaphandle kokufuna inhlawulo noma inkokhelo. U-Advocate Paul Pretorius wekhomishini usheshe wamkhumbuza uSikhakhane ukuthi isinqumo sokushiya kukaZuma kwiKhomishini kuzobe kungukuphula umthetho kwazise kunencwadi emphoqayo ukuthi avele. Uthe kulele kuZondo ukuthi anqume ukuthi kuyaqhutshekwa yini noma cha. Kuthathwe ikhefu okuthe uma sekubuywa kulo uZondo wadalula ukuthi uZuma useshaye utshani ngaphandle kokucela imvume kuyena. Despite these developments, there was in the first half of the nineteenth century a continued call for change and reform in the University, which in part reflected the political movements of the country as a whole. The election as Chancellor of Prince Albert the Prince Consort in 1847 is an indication of the strength of the movement for reform, and in 1850 a Royal Commission was appointed to inquire into the two ancient universities of Oxford and Cambridge. The Commission’s report resulted in the promulgation of new Statutes for Cambridge in the Cambridge University Act of 1856. These Statutes have been much revised since their first appearance, but the form of government which they embodied has remained as a framework. The ultimate authority in the University was at first the Senate, the whole body of graduates, together with the Chancellor, Vice-Chancellor, and doctors.