Wazifa Zarruqiyya
In Sufism, the Wazifa Zarruqiyya () is a regular litany ("wazifa") practiced by followers in the Shadhili order, and whose initial title is ""Salvation ship for those who resort to God"" (""). Presentation. This "wazifa" was initiated and compiled by the "Maliki" and "Sufi" theologian "Ahmad Zarruq" (1442–1493 CE) in order to train his followers ("murids") to recite morning and evening litanies on a daily basis. This "Sunni Ashari Muslim scholar" and "Sufi Sheikh" has assembled in this duty of recitation a panoply of Quranic verses and prophetic duas dedicated to the morning and night "litanies" to which the "murid  must assiduously submit. The components of this wazifa" were taken from the ""Chapter of the morning and evening Adhkar"" in the book written by Imam "Al-Nawawi" (1233–1277 CE) and titled """". This "wazifa" is part of the theological work of Imam "Ahmad Zarruq" who is one of the most eminent scholars of the school of Maliki fiqh, but he is better known as a Shadhili Sufi Sheikh and as the founder of the "Zarruqiyya" branch of the Shadhiliyya Sufi order Tariqa. This notable "Sufi" who studied in Béjaïa is well known in the Muslim world because around his teachings was  born the "Sufi order" of "Zarruqiyya". This scholar has succeeded in this "wazifa" using a synthesis of "fiqh" and "Sufism" as a feature of the "litanies" in the Maghreb region, and he has the well known quote which states that: “There is no "Sufism" except through "fiqh", and there is no "fiqh" but through "Sufism".” Practice. This "wazifa" is recited individually or collectively after Fajr prayer in the morning and after Asr prayer in the afternoon. The recitation begins with the pronunciation of Ta'awwudh then of Basmala followed by Āyah 163 of Surah al-Baqarah. Next comes the tilawa of  Āyah 1 from Surah Al Imran, followed by Āyah 111 of Surah Ta-Ha and then the Throne verse. Several verses follow each other in the recitation with a specific repetition for each of them. Then the "murid" recites authentic "duas" related by Muhammad, and relating to the morning and evening as well as to personal and congregational well-being. The content of the "wazifa" is finally completed with the recitation of the last three verses Āyates 180 to 182 of Surah As-Saaffat.