Canonical institution
Canonical institution (from the Latin , from , to establish) is a technical term of the canon law of the Roman Catholic Church, meaning in practice an institution having full recognition and status within the Church. Benefices. In its widest signification, canonical institution denotes any manner, in accordance with canon law, of acquiring an ecclesiastical benefice. In its strictest sense, the word denotes the collation of an ecclesiastical benefice by a legitimate authority, on the presentation of a candidate by a third person (). The term is used also for the actual putting in possession of a benefice (), and for the  approbation requisite for the exercising of the ecclesiastical ministry when an authority inferior to the bishop has power to confer an ecclesiastical benefice (). The (that which gives the title), sometimes also called (which may be by word of mouth or by writing, as distinguished from the , or ), is the act by which an ecclesiastical authority confers a benefice on a candidate presented by a third person enjoying the right of presentation. This occurs in the case of benefices subject to the right of patronage (), one of the principal prerogatives of which is the right of presenting to the bishop a  titular for a vacant benefice. It also occurs when, in virtue of a privilege or of a concordat, a chapter, a sovereign, or a government has the right to present to the pope the titular of a bishopric or of an important ecclesiastical office. If the pope accepts the person presented, he bestows the on the titular, The effect of this act is to give the candidate who has been presented (and who till then had only a , i.e. the right to be provided with the benefice) a or , i.e. the right of exercising the functions connected with the benefice  and of receiving revenues accruing from it. The right of institution to major benefices rests in the pope, but in the case of minor benefices it may belong to a bishop and his vicar-general, to a vicar capitular, or even to other ecclesiastics, in virtue of a foundation title dating from before the Council of Trent, or of a privilege, or of prescription. In all these cases the bishop has the right to examine the candidate, excepting candidates presented by universities recognized canonically; even this exception does not apply to parishes. Institution ought to be bestowed within the two  months following the presentation, in the case of parish churches, but canon law has not specified any fixed time with regard to other benefices. However, if the bishop refuses to grant institution within the time appointed by a superior authority, the latter can make the grant itself. The , also called , or , is the putting of a titular in effective possession of his benefice. Whereas canon law permits a bishop to put himself in possession of his benefice (see canonical provision), in the case of minor benefices it requires an actual installation by a competent authority. The bishop may punish any  one who takes possession of a benefice on his own authority, and the violent occupation of a benefice in possession of another ecclesiastic entails on the guilty party the loss of all right to that benefice. The right of installation formerly belonged to archdeacons, but is now reserved to the bishop, his vicar-general, or his delegate, ordinarily the dean ( or ). It is performed with certain symbolical ceremonies, determined by local usage or by diocesan statutes, such, for instance, as a solemn entry into the parish and into the church, the handing over of the church keys, a putting in  possession of the high altar of the church, the pulpit, confessional, etc. In some countries there is a double installation: the first by the bishop or vicar-general, either by mere word of mouth, or by some symbolical ceremony, as, for instance, presenting a biretta; the second, which is then a mere ceremony, taking place in the parish and consisting in the solemn entry and other formalities dependent on local custom. In some places custom has even done away with the properly so called; the rights inherent to the putting in possession are acquired by the new titular to the  benefice by a simple visit to his benefice, for instance, to his parish, with the intention of taking possession thereof, provided such visit is made with the authority of the bishop, thus precluding the possibility of self-investiture. When the pope names the titular to a benefice, he always mentions those who are to put the beneficiary in possession. The following are the effects of the : The is nothing but an approbation required for the validity of acts of jurisdiction, granted by the bishop to a beneficiary in view of his undertaking the care of souls (). It is an act  of the same nature as the approbation which a bishop gives members of a religious order for hearing confessions of persons not subject to their authority, and without which the absolution would be invalid; but there is this difference that in the case of the the approbation relates to the exercise of the ministerial functions taken as a whole. It is the indispensable for the validity of acts requiring an actual power of jurisdiction. This institution, which is reserved to the bishop or his vicar-general and to those possessing a quasi-episcopal jurisdiction, is required when the belongs to  an inferior prelate, a chapter, or a monastery. The collativa given by the bishop himself implies the , which, therefore, needs not to be given by a special act.