Assertion: sin | /r/HasProperty | mortal
Facets:
value: by its very object
type: OTHER
value: luther,
type: OTHER
value: in western theology
type: LOCATION
value: by reason of their matter
type: CAUSE
value: with the exception of infidelity
type: OTHER
value: always
type: DEGREE
value: as for example
type: MANNER
value: by reason of their genus
type: CAUSE
Source sentences:
text: wherefore such sins are mortal by reason of their genus.
text: This sin is called mortal, or deadly, because it deprives the sinner of sanctifying grace, the supernatural life of the soul.
text: and when, through sin, the soul commits a disorder that reaches the point of turning away from its ultimate end - God - to which it is bound by charity, then the sin is mortal; on the other hand, whenever the disorder does not reach the point of a turning away from God, the sin is venial" For this reason venial sin does not deprive the sinner of sanctifying grace, friendship with God, charity and therefore eternal happiness, whereas just such a deprivation is precisely the consequence of mortal sin.
text: It must be added - as was likewise done at the synod - that some sins are intrinsically grave and mortal by reason of their matter.
text: Some sins admit of no lightness of matter, as for example, blasphemy, hatred of God; they are always mortal (ex toto genere suo), unless rendered venial by want of full advertence on the part of the intellect or full consent on the part of the will.
text: Ep. 167", ii, n. 4); Pelagius, that every sin deprives man of justice and therefore is mortal; Wyclif, that there is no warrant in Scripture for differentiating mortal from venial sin, and that the gravity of sin depends not on the quality of the action but on the decree of predestination or reprobation so that the worst crime of the predestined is infinitely less than the slightest fault of the reprobate; Hus, that all the actions of the vicious are mortal sins, while all the acts of the good are virtuous (Denz.-Bann., 642); Luther, that all sins of unbelievers are mortal and all sins of the regenerate, with the exception of infidelity, are venial; Calvin, like Wyclif, bases the difference between mortal sin and venial sin on predestination, but adds that a sin is venial because of the faith of the sinner.
text: Ep. 167", ii, n. 4); Pelagius, that every sin deprives man of justice and therefore is mortal; Wyclif, that there is no warrant in Scripture for differentiating mortal from venial sin, and that the gravity of sin depends not on the quality of the action but on the decree of predestination or reprobation so that the worst crime of the predestined is infinitely less than the slightest fault of the reprobate; Hus, that all the actions of the vicious are mortal sins, while all the acts of the good are virtuous (Denz.-Bann., 642); Luther, that all sins of unbelievers are mortal and all sins of the regenerate, with the exception of infidelity, are venial; Calvin, like Wyclif, bases the difference between mortal sin and venial sin on predestination, but adds that a sin is venial because of the faith of the sinner.
text: Hirscher in more recent times taught that all sins which are fully deliberate are mortal, thus denying the distinction of sins by reason of their objects and making the distinction rest on the imperfection of the act (Kleutgen, 2nd ed., II, 284, etc.).
text: In Western theology (particularly Roman Catholicism) sins are mortal if committed with knowing and deliberate intent in a serious matter; other sins are venial.
text: When the will sets itself upon something that is of its nature incompatible with the charity that orients man toward his ultimate end, then the sin is mortal by its very object . . . whether it contradicts the love of God, such as blasphemy or perjury, or the love of neighbor, such as homicide or adultery. . . .
text: For a sin to be mortal, three conditions must together be met: "Mortal sin is sin whose object is grave matter and which is also committed with full knowledge and deliberate consent."131
text: A sin is considered to be "mortal" when its quality is such that it leads to a separation of that person from God's saving grace.
text: In this regard, a sin committed while one is inebriated may lack the awareness and consent necessary for the sin to be mortal.
text: Allyne Smith, "While the Roman Catholic tradition has identified particular acts as 'mortal' sins, in the Orthodox tradition we see that only a sin for which we don't repent is 'mortal.'
text: To be mortal, a sin must be (1) serious; (2) committed with full knowledge of its sinfulness, and of the gravity of its sinfulness; (3) committed with full consent.
text: When the will sets itself upon something that is of its nature incompatible with the charity that orients man toward his ultimate end, then the sin is mortal by its very object . . . whether it contradicts the love of God, such as blasphemy or perjury, or the love of neighbor, such as homicide or adultery. . . .
text: For a sin to be mortal, three conditions must together be met:
text: This sin is called mortal because it deprives of spiritual life and brings everlasting death and damnation on the soul.