Assertion: prophet | /r/HasProperty | isaiah
Facets:
Source sentences:
text: He smiled at my jest, and asked what I meant by it; and I referred him to the story of the prophet Isaiah.
text: The prophet was called a seer (Isaiah 30:10).
text: When He stood up to read, He was handed the scroll of the prophet Isaiah.
text: On this day, one of the readings assigned was from the prophet Isaiah.
text: The Prophet Isaiah received a vision of God — of his great power, his glorious majesty, and his purifying holiness.
text: The historical notes in the book anchoring the prophet Isaiah in the sixth century before Christ, begin with his receiving a vision of God and a call to prophetic ministry “in the year that King Uzziah died,” namely 740 B.C. (Is 6:1).
text: In each of these historical touch points, the prophet Isaiah is directly involved with the kings in speaking God’s words to them.
text: Both had the opportunity to believe God’s word through the prophet Isaiah that God would not allow the nation to fall to the enemy.
text: For this is he who was spoken of by the prophet Isaiah when he said, “
text: The prophet Isaiah wrote it at approximately 700 B.C. (Chapters 40-66, written later in his life approx.
text: Centuries earlier, the prophet Isaiah announced God’s message about Israel’s future repentance and spiritual leadership in the world, saying, “
text: Amoz – father of the prophet Isaiah
text: Jotham – son of Uzziah and Jerusha; took reign after father (Uzziah) was inflicted with leprosy, reigned for 11 years from about 742 – 735 BC; built the Upper Gage of the Temple of Jerusalem, defeated the Ammonites, contemporary with the prophets Isaiah, Hosea, Amos, and Micah whose advice he heeded and benefited from
text: – son of Uzziah and Jerusha; took reign after father (Uzziah) was inflicted with leprosy, reigned for 11 years from about 742 – 735 BC; built the Upper Gage of the Temple of Jerusalem, defeated the Ammonites, contemporary with the prophets Isaiah, Hosea, Amos, and Micah whose advice he heeded and benefited from Ahaz – son of Jotham; reigned for 16 years from about 732 – 729 BC; against the objections of his advisors, began following alternative Gods and place their altars in the Temple; inherited a strong government but veritably destroyed it through poor rule, died at the age of 36 and was succeed by his son; Hezekiah, because of his wickedness, he was “not brought into the sepulchre of the kings”, an insult to his rule
text: – son of Jotham; reigned for 16 years from about 732 – 729 BC; against the objections of his advisors, began following alternative Gods and place their altars in the Temple; inherited a strong government but veritably destroyed it through poor rule, died at the age of 36 and was succeed by his son; Hezekiah, because of his wickedness, he was “not brought into the sepulchre of the kings”, an insult to his rule Hezekiah – son of Ahaz and Abijah; reigned for 29 years from about 715 – 686 BC; upon taking the throne, immediately commissioned priests and Levites to open and repair the doors of the Temple (it had been closed by Ahaz) and to remove the defilements that Ahaz had placed therein (a task which took 16 days); enacted sweeping religious reforms prohibiting alternative forms of religion and resumed the Passover pilgrimage; contemporary with the prophets Isaiah and Micah; died from natural causes at the age of 54 and was succeeded by his son Manasseh
text: – son of Ahaz and Abijah; reigned for 29 years from about 715 – 686 BC; upon taking the throne, immediately commissioned priests and Levites to open and repair the doors of the Temple (it had been closed by Ahaz) and to remove the defilements that Ahaz had placed therein (a task which took 16 days); enacted sweeping religious reforms prohibiting alternative forms of religion and resumed the Passover pilgrimage; contemporary with the prophets Isaiah and Micah; died from natural causes at the age of 54 and was succeeded by his son Manasseh Manasseh – son of Hezekiah; took throne at age 12 and reigned for 55 years from about 687 – 643 BC; was the first king to have no experience with Kingdom of Israel which had been destroyed by the Assyrians in 720 BC; reversed the reforms made by his father Hezekiah and re-instituted pagan worship, prophets were “put to the sword” during his reign
text: As God said through the prophet Isaiah, “The LORD of hosts has sworn, saying, ‘Surely, as I have thought, so it shall come to pass, and as I have purposed, so it shall stand’” (Isaiah 14:24).
text: They are prophetic of the fall of the ruling dynasty and the severed covenant with God – much like the prophet Isaiah a generation later.
text: The Talmud points out that while Ezekiel described the Divine Chariot in great detail, the prophet Isaiah depicted G‑d’s glory in short, concise terms.
text: This is exactly what the Lord indicted them for through the prophet Isaiah, who came right after Joel,
text: Lucifer is described by the prophet Isaiah as falling from heaven (Isaiah 14:12; Ezekiel 28:16) and Jesus attests to the fall of this evil spirit (Luke 10:18).
text: is described by the prophet Isaiah as falling from heaven (Isaiah 14:12; Ezekiel 28:16) and Jesus attests to the fall of this evil spirit (Luke 10:18).
text: Generally, Chapters 1–39 are attributed to the prophet Isaiah.
text: A careful reading of each of these two groups of chapters reveals that the prophet Isaiah did not write all of the first thirty-nine chapters, nor did one person write all that is contained in Chapters 40–66.
text: His captivity was foretold by the prophet Isaiah to King Hezekiah in these words, "they (Hezekiah's descendants) shall be eunuchs in the palace of the king of Babylon.
text: For this is he who was spoken of by the prophet Isaiah when he said, "The voice of one crying in the wilderness: 'Prepare the way of the Lord; make his paths straight.'
text: The voice of one crying aloud in the wilderness – "make a straight road for the Lord"', as the prophet Isaiah said.