Assertion: hajj | /r/CapableOf | become wajib
Facets:
value: on whom
type: OTHER
value: on him
type: LOCATION
value: on a person
type: OTHER
value: on the son
type: LOCATION
value: /her
type: OTHER
value: according to ayatullah khui
type: OTHER
value: on her
type: LOCATION
value: by vow
type: CAUSE
Source sentences:
text: hajjat al-Islam or it is also wajib for a hajj which has become wajib by vow or because one's last hajj has been void.
text: Hadees 1: If a person, on whom Hajj has become wajib, does not perform Hajj and dies, he/she will die as a Christian or a Jew.
text: Hadees 2: If Hajj becomes wajib on a person and it is not performed, then he/she will be raised as a christian or jew on the day of judgement.
text: Hadees 3: When a person, on whom Hajj becomes wajib, completes the Hajj properly,his/her sins are forgiven such as if he/she is a newly born person.
text: Hajj becomes wajib only when a Muslim attains certain capability (Isteta’at) as defined by Islamic sharia.
text: If a person, on whom Hajj is not wajib (eg na-baligh person, or when the passage is not safe), performs the Hajj somehow, then he will get the sawab of that Hajj, but he will have to go to do his wajib Hajj in future when Hajj becomes wajib on him.
text: There are four types of capability (isteta’at) which must all exist for the Hajj to become wajib.
text: But if she reaches such an age that she does not wear it, and if it is of sufficient value to sell it to perform Hajj, then Hajj will become wajib on her.
text: Hajj can also become wajib on a person if he leads a life with israf.
text: If a person has obtained items or property (car, house, jewellery etc), which are beyond his/her status, and if the difference between the monetary value of these things and the value of those things required to live according to his status is enough to perform Hajj, then Hajj becomes wajib on him/her.
text: But Ayatullah Khui says that Hajj becomes wajib, and you have to go for Hajj with those funds.
text: Thus, if you have got sufficient funds for Hajj, then Hajj may become wajib whether or not you have got a mortgage loan.
text: But if you take a loan, which is sufficient to perform Hajj, then Ayatullah Khui says that Hajj will become wajib, but Ayatullah Seestani and Khumaini say that Hajj will not become wajib.
text: If you take a loan for any specific purpose (eg car, house, marriage, education, travel, medical treatment etc), and if the money is not yet utilised and is sufficient for Hajj and the time for Hajj has come, then according to Ayatullah Khui, Hajj will become wajib if you are satisfied that you can pay back this loan easily, but according to Ayatullah Seestani and Khumaini, Hajj will not become wajib.
text: If a son has sent his father to Hajj by paying him sufficient money but without performing his own wajib Hajj, then Hajj of his father is OK, but the Hajj has become wajib on the son for ever and he has to perform it at the first opportunity even with all hardships.
text: Hajj will become wajib when you attain sufficient fund necessary for your own Hajj,but if you avoid attaining that sufficient fund by permissible means, then Hajj will not become wajib on you.