Pithom

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'''Pithom''' is a city mentioned in {{bible|Exodus|1|11}}. 

::''Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.''

Since the birth of professional [[archaeology]], several attempts have been made to locate the city, none of which have stood up to scrutiny. A site favoured by some of the more extreme [[Biblical literalism|Biblical literalists]] today is Tell Maskhuta.<ref name=sarna>Sarna, Nahum M. (1996) ''Exploring Exodus: The Origins of Biblical Israel'', Knopf Doubleday Publishing. ISBN 0805210636.</ref>

==Location and recent history==
The site is located in the eastern delta, circa 15km WSW of Ismailia, [[Egypt]], immediately adjacent to the Benha-Zagazig-Ismailia mainline, north of the Nile valley-Suez motorway. An airbase sits opposite the site. Charming little place.<ref>At least it's easy to get to, if 3<sup>rd</sup> class stopping trains are your thing</ref>

Tell Maskhuta was first studied in detail from 1882 by Henri Édouard Naville on behalf of the Egypt Exploration Society of London, and it was he who first identified the city with Pithom.<ref name=nav>Naville, E (1887), ''The Store City of Pithom and the Route of the Exodus'', Egypt Exploration Fund, London</ref> Flinders Petrie, also working for the EES, investigated the site just over 20 years later and reached the same conclusion.<ref name=macd>MacDonald, B (1980), Excavations at Tell el-Maskhuta, ''The Biblical Archaeologist'', Vol. 43 No. 1, p49-58 (on JSTOR)</ref> Both men were regarded as some of the most competent archaeologists of their time, but were operating under severe restrictions. At this time the EES received a considerable amount of its funding from religiously-motivated sponsors who were interested in Biblical archaeology, and the resulting publications reflected this backing.<ref name=spencer>Spencer, P (2009), The Egypt Exploration Society, ''Ancient Egypt'', Vol. 9 No. 4</ref>

==Ramesside statues==
At the time of the EES work, Ramesses II was believed by Christians to be the "[[Pharaoh]] of the [[Exodus]]", and Ramesside statue elements were recovered from the site, inscribed with the city name ''pr-itm'', which was quickly etymologically liked with the Biblical Pithom. Alas, from Pharaonic times right through to the 19<sup>th</sup> century CE, the sheer quantity of Ramesseside statuary made it prudent for cost-conscious megalomaniacs to ship old Ramesside monuments from abandoned cities to their own for instant, low cost glamour, and these were no exception. The statues were indeed Ramesside, but the context they were found in wasn't. After all, if we go by monumental remains, Alexandria was adorned with obelisks by Thutmose III. They were simply recarved statues.

==Bricks without straw==
Literalist Christians get very excited when discussing the mud-bricks made without straw found at Tell Maskhuta. However, firstly the structure in question undoubtedly dates to the [[Roman Empire|Roman period]].<ref name=macd/> 
Secondly, mud-brick without straw, while not common, was by no means unknown in Egypt. The ingredients used in Egyptian brick manufacture varied greatly according to local conditions.<ref name=nims>Nims, C (1950), Bricks Without Straw?, ''The Biblical Archaeologist'', Vol. 13 No. 2, p.22-28 (on JSTOR)</ref>

==A young ancient city==
Tell Maskhuta is a young site by Egyptological standards. The earliest layer of urban development at the city dates from the Saite Period (26<sup>th</sup> Dynasty) of the 7-6<sup>th</sup> centuries BCE.<ref name=macd/> Recent excavations suggest the site was developed by Necho II as a harbour and administrative centre for the Nile-Red Sea canal he was constructing, and served in broadly this role through to the Coptic/Roman period.<ref name=macd/>

==References==
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[[Category:Archaeology]]
[[Category:Biblical archaeology]]
[[Category:Cities]]

Categories: Archaeology, Biblical archaeology, Cities