Lord's Prayer

[[File:Padre Nostro arabo.jpg|thumb|right|165px|The Lord's Prayer in Arabic]]
{{Christianity}}
The '''Lord's Prayer''' is a [[prayer]] found in the [[New Testament]] in the [[Gospel of Matthew]] and [[Gospel of Luke]]. Tradition says that it was taught by [[Jesus]] to his followers, and it's been popular ever since.<ref>[http://www.bbc.co.uk/religion/religions/christianity/prayer/lordsprayer_1.shtml Reflections on the Lord's Prayer], Rowan Williams, [[BBC]], 2009-08-06</ref><ref name=wp>{{wpa|Lord's Prayer}}</ref> It is also commonly known as the "Pater noster" after the first two words of the [[Vulgate]] [[Latin]] translation. Content-wise, it's basically the standard thing: yay [[God]] you're great, I'll be better, please be nice to me. But stylistically it's noted for its simple language and brevity.

==Origin==
The prayer is found in {{bible|Matthew|6|9|13}} and {{bible|Luke|11|2|4}}. It is [[hypothesis]]ed that it was in the [[Q gospel]], a common source for both [[Matthew]] and [[Luke]]. The contexts in which the prayer is said differ between the two: in Matthew Jesus teaches the prayer as part of the Sermon on the Mount, a speech to a large crowd on how to be a good person. He advises his 5000 followers to pray in private and not use ostentatious or repetitious forms of words. In Luke, Jesus is praying quietly on his own when one of his disciples asks him to teach them how to pray in the way [[John the Baptist]] did. So in both cases Jesus is offering a simple, private prayer for his followers to say.

It has been suggested that most elements of the prayer can be found in earlier [[Jewish]] tradition: for instance many [[Hebrew]] prayers start something like "Our Father which art in heaven";  "Hallowed be thy name" and "Lead us not into [[sin]]" are also found in Jewish sources.<ref name=wp/> But much of the prayer is also fairly simple and generic expression of [[faith]].

==Texts==
The two texts in Luke and Matthew are likewise slightly different, although this may partly reflect later translation and editing. Whoever divided the books up into verses didn't bother to be consistent between the two. Either version is often extracted from the [[Gospels]] for use in prayer books, which allows further editing.

There is debate between [[Roman Catholic]]s and [[Protestants]], with the latter since the late 16<sup>th</sup> century adding a section known as the doxology: "For thine is the kingdom, and the power, and the glory, for ever and ever, Amen." In the [[King James Version]], Matthew has the extra bit, while peace-loving Luke leaves it out. More sloppy editing, most likely, although Catholics are quick to claim they're superior for not corrupting the Lord's text — the doxology appears to be an eastern addition taken up by the [[Church of England]] because it sounds cool.<ref>[http://catholicstraightanswers.com/why-does-the-catholic-our-father-have-a-different-ending-than-the-protestant-one/ Why does the Catholic “Our Father” have a different ending than the Protestant one?], Catholic Straight Answers</ref>

==English translations==
Various English translations give slightly different versions of some of the prayer. It's hard to say this makes much difference, but there are a lot of close textual studies and debates over the literary merits of different versions. In 1994 the [[Church of England]] was forced to give 3 different versions in its prayer book because everybody liked a different one.<ref name=indy1994/> The most well-known are Thomas Cranmer's from the original ''Book of Common Prayer'' in 1549, and the revised 1662 ''Book of Common Prayer''; but there are others including the boring 1980 ''Alternative Service Book''. The first 2 words of each translation are the same.<ref name=indy1994>[https://www.independent.co.uk/news/uk/home-news/lords-prayer-to-be-given-in-three-versions-1411325.html Lord's Prayer to be given in three versions], Andrew Brown, The Independent, 3 July 1994</ref>

Cranmer in 1549 had it: "Our Father, which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive them that trespass against us. And lead us not into temptation;" to which is answered, "But deliver us from evil. Amen."<ref>[http://justus.anglican.org/resources/bcp/1549/Communion_1549.htm The Supper of the Lord and Holy Communion], The Book of Common Prayer, 1549</ref>

By the 17<sup>th</sup> century it was slightly modified with the doxology added, and God became a "who" not a "which", which some people might take to be [[Mistaking the map for the territory|anthropomorphisation]]: "Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done; on [[earth]] as it is in [[heaven]]. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power and the glory, for ever and ever. Amen."

A 1928 translation was used for a while both by [[Episcopalians]] and Roman Catholics, although the latter omitted the doxology: "Our Father who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil." Plus optionally: "For thine is the kingdom, and the power, and the glory, for ever and ever Amen."<ref name=wp/>

In contrast in space year 1980 the ''Alternative Service Book'' prayed: "Our father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins as we forgive those who sin against us. Lead us not into temptation but deliver us from evil. For the kingdom, the power and the glory are yours now and forever. Amen."

One of the main differences is whether the forgiveness involves trespasses, debts, or sins. In prayer books, trespasses are most traditional in English and sins are more popular in plain-speaking modern translations. Bible translations more often mix it up: in the English Standard Version, Matthew has debts and Luke sins, while the [[King James Version]] gets really awkward with debts in Matthew but Luke insisting "forgive us our sins; for we also forgive every one that is indebted to us".

==Uses==
It is one of the most commonly said prayers, a part of many common liturgies for church services, and historically in strongly Christian societies (or anywhere with compulsory acts of worship such as traditional [[British]] schools) almost everybody would have recited it regularly and have a good chance of learning it off by heart.

But! There is a minority view, advanced by some in the [[Free Presbyterian Church of Scotland]], that it's not really the universal prayer as commonly understood, but was given by Jesus especially to his disciples and therefore is only for the true believers.<ref>[https://freechurch.org/news/is-the-lords-prayer-really-for-everyone Is the Lord's Prayer really for everyone?], Free Church of Scotland, Nov 26, 2015</ref>

In the days before kitchen timers, the time to recite the prayer could be used to time cooking.<ref name=wp/> For this to be effective, it helps if you've repeated it at the same speed every week in church; if you keep forgetting the words your soup will burn.

==In black magic==
If you say the Lord's Prayer backwards, then you can summon [[Satan]] or at minimum show your devotion to the Dark Lord by mocking or parodying [[Christianity]].<ref>[http://www.occultopedia.com/b/backward_blessing.htm Backward Blessing], Occultopedia</ref> The practice is preferably done in front of a mirror: reflective surfaces were traditionally used for [[scrying]] and other occult purposes especially in the days when they'd show strange or distorted shapes, rather than the perfect reflections of high-quality modern manufacture. There is some dispute over whether you just put the words in reverse order, or you speak it phonetically as if reversing a recording, or what. The Temple of Satan seems to favour a phonetic approach, although since they haven't yet established Satanic dominion over the planet, maybe they're doing it wrong.<ref>[http://templeofsatan.com/reverse-lords-prayer/ Lord's Prayer backwards], Temple of Satan website</ref>

On the other hand, some Roman Catholic priests recommend saying the Lord's Prayer backwards as a penance.<ref>[https://forums.catholic.com/t/the-lords-prayer-reversed/472892 The Lord’s Prayer Reversed], franklin.p.cho, Catholic.com forums, Feb 2018</ref> So even saying it backwards may just get you closer to God, Alice in Wonderland style. And a lot of [[pagan]]s are opposed to the practice because they want to establish [[paganism]] as an independent religion and they "dislike the view of it being perceived as a reaction or alternative to Christianity".<ref>[http://www.witchpathforward.com/ask-a-witch/is-it-dangerous-to-read-the-lords-prayer-backwards Is it dangerous to read The Lord's Prayer Backwards?], Witch Path Forward: Ask a Witch, 6/10/2013</ref> The practice may have influenced the later idea of [[backward masking]] in recorded music; there are also [[superstition]]s where if you stir things ([[tea]], porridge, etc) the wrong way then bad things happen.

==Music==
[[Fun:Sir Cliff Richard|Cliff Richard]]'s "The Millennium Prayer" sets the words of the prayer to the music of "Auld Lang Syne", a folk tune collected by Robert Burns.<ref>{{wpa|The Millennium Prayer}}</ref> Because it's a very short prayer, Cliff wrote his own bit of padding as well.<ref>[http://freakytrigger.co.uk/popular/2014/12/cliff-richard-the-millennium-prayer/comment-page-1/?comment-page-all The Millennium Prayer], Freaky Trigger, Dec 2014</ref> It is widely reckoned one of the worst things ever recorded. It reached number one in the UK single chart despite most [[radio]] stations refusing to play it.<ref>[https://www.theguardian.com/uk/1999/nov/29/helencarter Last laugh for Sir Cliff as prayer tops the charts], Helen Carter, ''[[The Guardian]]'', 29 Nov 1999</ref> You can listen to it on [[YouTube]] and see the terrible video, but you're better off selling your [[soul]] to Satan.<ref>[https://www.youtube.com/watch?v=cA5QJS3paAo Millennium Prayer video], Cliff Richard et al, uploaded to YouTube</ref>

It has also been set to music by several other less well-known people including Pyotr Ilyich Tchaikovsky, Sergei Rachmaninoff, Igor Stravinsky, John Tavener, Brian Wilson, Lisa Gerrard (of [[Australia|Aussie]] [[goth]]s Dead Can Dance), and some monks.<ref name=wp/>

==External links==
* {{wpa|History of the Lord's Prayer in English}} for lots of other versions

==References==
{{reflist|2}}