Theistic evolution

{{bronze}}{{crenav}}{{cquote|I suppose that one reason I have always detested [[religion]] is its sly tendency to insinuate the idea that the universe is [[Narcissistic personality disorder|designed with 'you' in mind]] or, even worse, that there is a divine plan into which one fits [[Totalitarianism|whether one knows it or not]]. This kind of modesty is [[Human exceptionalism|too arrogant]] for me.|||[[Christopher Hitchens]], ''Hitch-22: A Memoir''<ref>''Hitch-22: A Memoir'' by Christopher Hitchens (2010) Twelve. ISBN 0446540331.</ref>{{rp|332}}}}

{{cquote|A [[Common sense|commonsense]] interpretation of the facts suggests that a superintellect has monkeyed with physics, as well as with chemistry and biology, and that there are no blind forces worth speaking about in nature. The numbers one calculates from the facts seem to me so overwhelming as to put this conclusion almost beyond question.|||[[Fred Hoyle]], [[atheist]] English astronomer who formulated the theory of stellar nucleosynthesis}}

'''Theistic evolution''' (also '''evolutionary creationism''') is another attempted [[theological]] response to the [[scientific theory]] of [[evolution]]. It aims at reconciling that theory with religious [[Creation myths|myths]] involving a creator [[god|deity]] and is a form of [[Old Earth creationism|old-earth creationism]]. Supporters of theistic evolution generally believe in a creator [[deity]] unreservedly, and also accept the theory of evolution to varying degrees.

It can be contrasted with the scientific conception of evolution, which maintains that the evolutionary process is [[Unguided evolution|unguided]] — though driven by various selection pressures. Creationists often mischaracterize this lack of explicit direction as "random".  

The term "theistic evolution" arose out of the [[Origins debate|creation vs. evolution debate]].<ref group=note>The Oxford English Dictionary records use of the phrase from 1906: s.v. "regnant".</ref> Believers in theistic evolution felt that the choice between [[atheist|atheistic]] evolution and theistic [[creationism]] was a [[false dilemma]].<ref group=note>[http://www.nytimes.com/2005/08/23/national/23believers.html?pagewanted=all&_r=0. Many scientists], including [[Eugenie Scott]], Ken Miller, and even [[Stephen Jay Gould]] have argued that there is a danger in reducing, or appearing to reduce, debates about evolution to the [[false dilemma]] of "God or science — choose".</ref> In more recent usage, however, the term is not specific to evolution; it can refer to any mixing of theistic beliefs with [[Methodological naturalism|naturalistic]] or [[Uniformitarianism|uniformitarian]] views.

The [[Jesuit]] priest [[Pierre Teilhard de Chardin]] argued for theistic evolution in his book ''The Phenomenon of Man'', published as ''Le Phénomène Humain'' in 1955.<ref name=chardin>Pierre Teilhard de Chardin, ''Le Phénomène Humain''. French & European Pubns, 1955. {{isbn|078591241X}}.</ref> Many modern [[atheists]] see theistic evolution as an attempt to [[shoehorn]] God back into science using [[god of the gaps]]-type arguments.

==Forms and interpretations==
Different versions of theistic evolution invoke differing degrees of divine evolutionary guidance. Clearly, the less divine interference is involved, the closer the idea is to the [[scientific consensus]].

===Theistic predetermination===
One opinion within the theistic evolution spectrum is the invocation of an [[omnipotent]], [[omniscient]] — though logically unnecessary or contradictory — "God" who created the universe (or the speculative multiverse) and designed its "natural law". Those who imagine its existence would maintain that under this "natural law", life, even specifically human life, would be the result. 

Some people holding this view might not believe in an [[Abrahamic religion|Abrahamic]], "religion centric" god, but rather a [[Deism|deistic]] or [[Pantheism|pantheistic]] god that is as interested in some planet 7 billion light years away as in anything here on Earth.<ref>[[John Polkinghorne]], ''Reason and Reality: The Relationship Between Science and Theology.'' SPCK Publishing, 2011. {{isbn| 0281064008}}.</ref> This idea is similar to [[deistic evolution]].

===Theistic evolution and natural selection===
In the next rung down the ladder, although evolution is maintained to have been carried out wholly by natural selection and mutation, God is still believed to be involved in the process itself, either by ensuring that some mutations would be beneficial, or by kick-starting [[abiogenesis]] by magical means. As science has yet to put forward a strong case for how life began (there are many interesting hypotheses, but nothing with strong evidence — yet), this leaves plenty of space for the [[God of the gaps|intervention of a god]], without the need to deny any current scientific facts.

===Theistic evolution and guided evolution===
Further down the spectrum, we have ''guided evolution'', which posits that God used evolution to evolve [[Human|mankind]].<ref>[https://archive.is/aBAfN Beliefs about the origins & development of the species, the Earth, & the universe: Evolution, Young Earth Creationism, Old Earth Creationism, Theistic Creationism, Intelligent Design]. Archived from religioustolerance.org, 13 January 2013.</ref> Similarly to so-called [[progressive creation|progressive creationism]], guided evolution involves a God making a series of explicit interventions and genetic modifications, with the aim of producing humanity.

The scale of these interventions is not fully explained, and it varies; some may claim that God generated whole new organisms (making humans special and therefore separate from other [[animal]]s that are wholly natural) while less extreme views may see a god prodding atoms in a gene sequence around (i.e., directly causing [[mutation]]s), giving them a small, [[miracle|miraculous]] "helping hand" to be naturally selected and bring the next life form into existence.

===Theistic evolution and intelligent design===
Adherents of theistic evolution do not try to pretend, as [[cdesign proponentsists]] do, that their philosophy is in any way scientific.

However, in practical terms, there are many similarities between [[intelligent design]] and some forms of theistic evolution; ''e.g.'', the belief that a god intervened in the emergence and evolution of life.

Followers maintain that the difference lies in the "formal principle": theistic evolution relies primarily on [[faith]], while intelligent design attempts to use reason and evidence. However, from a factual standpoint, both intelligent design and guided evolution would need periodic or constant, unspecified, and [[supernatural]] interventions in order to function in reality — something which adherents of guided evolution must also accept. Evolutionary theory in no way requires such miraculous interventions in order to operate.

==Proponents==
Many supporters of theistic evolution simply have never seen any inherent conflict between belief in God and acceptance of the theory of evolution. Others started out believing in the [[Bible|biblical account]] (more or less literally) and accepting that God created the world, but changed their views as they learned more about science and about the evidence for evolution, the age and structure of the universe, and current [[cosmology|cosmological theories]] about the universe's origins.

Scientists who self-identify as religious generally hold some level of theistic evolution. Such scientists include:

* Cell biologist {{wpl|Kenneth R. Miller||,}} notable for his work on [[Kitzmiller v. Dover]]
* Theoretical physicist [[John Polkinghorne]]
* Physician-geneticist [[Francis Collins]], who established the Christian advocacy group, the BioLogos Foundation, in 2007. BioLogos emphasizes a compatibility between science and [[evangelical Christianity]]. The organization's website contains resources supporting an old earth and evolution.<ref>biologos.org</ref>
* {{wpl|Mary Higby Schweitzer||,}} the paleontologist who discovered dinosaur tissue, started out as a young-Earth creationist but later accepted evolution. She remains a devout Christian. 
* {{wpl|Simon Conway Morris||,}} the paleontologist who worked on the Cambrian Explosion, remains a religious Christian while accepting evolution.

Much like Collins, Christian [[apologist]] [[William Lane Craig]] maintains that evolutionary theory is compatible with Christianity (although Craig's own views on evolution are more ambiguous than those of Collins, an outspoken evolutionary creationist). The British lay-[[theologian]] and ''The Chronicles of Narnia'' author [[C.S. Lewis]] alluded to a belief in evolution in his apologetic works ''Mere Christianity'' (1952) and ''The Problem of Pain'' (1940).

French philosopher and Jesuit priest Pierre Teilhard de Chardin (1881-1955) decidedly went further than any of the aforementioned religious writers in synthesizing evolution and Christian theology.<ref name=chardin />

== Church positions ==
Few religious bodies have formal statements on their position, though many do support the idea that evolution is correct (or at least "correct enough") and should be taught in schools. This is the position taken by many mainline [[Protestant]] churches (many of which signed on to the [[Clergy Letter Project]]) and some [[Muslim]] groups.

Theistic evolution is the accepted official position of the [[Roman Catholic Church]];<ref>Pope John Paul II, [https://archive.is/wOKXl Message To The Pontifical Academy Of Sciences: On Evolution]. Archived from ewtn.com, 7 July 2016.</ref> however, there is little formal discussion of what God did and did not do, or of the distinction between human evolution and the evolution of other animals. Thus far, the only clear instruction has been that Catholics are strictly forbidden to say that the [[soul]] evolved, while they must maintain a literal Adam and Eve, with the rest left open.

The [[Mormonism|Church of Jesus Christ of Latter-Day Saints]] has formally, informally, and vehemently denounced evolution, organic evolution, Darwinism, and the like, as recorded in a plethora of statements and formal declarations, overwhelmingly consistent and uniform in content, assertion, suggestion, implication, and conviction, made by the highest councils and councilors of the church and by particular church scholars.<ref>[https://web.archive.org/web/20180714192410/https://biology.byu.edu/Portals/10/docs/Evolution%20Packet.pdf?ver=2018-03-15-082200-907 The Origin of Man, By The First Presidency of the Church]. Archived from biology.byu.edu, 14 July 2018.</ref>

==Theological perspectives==

===Christianity===
As the Old Catholic Encyclopedia points out, a literal interpretation of [[Genesis]] was not a common feature of Christianity even in the church's early days.<ref>[http://en.wikisource.org/wiki/Catholic_Encyclopedia_%281913%29/Biblical_Chronology Catholic Encyclopedia (1913)/Biblical Chronology]. wikisource.</ref> [[Augustine of Hippo|St. Augustine]] in particular held the view that God had spent six days ''planning'' the world's creation, but had burped it all into existence in an instant.

Some biblical scholars have looked to [[RationalWiki:Annotated Bible/Genesis#Genesis 1:24|Genesis 1:24]], which reads:

{{quotebox|And God said, '''Let the earth bring forth''' the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.}}

It is argued, based on this verse, that the [[Bible]] could be reinterpreted to mean that [[YHWH|God]] used the agency of the earth (natural law) to "bring forth" living creatures, rather than directly "creating" them (on the other hand, he explicitly creates whales and other sea creatures a little earlier, which sort of weakens the argument, but that could also be viewed as metaphorical, we suppose).<ref>[https://www.blueletterbible.org/faq/don_stewart/don_stewart_620.cfm Don Stewart :: Can Theistic Evolution Solve the Controversy between Creation and Evolution?] Blue Letter Bible.</ref><ref>[https://www.oxfordbiblechurch.co.uk/index.php/books/creation-evolution-revolution/608-chapter-6-theistic-evolution-contradicts-genesis-one Theistic evolution contradicts Genesis One]. Oxford Bible Church.</ref> Figures like [[Martin Luther]] believed [[spontaneous generation]] of fish and other life occurred due to this, before how they really reproduced was discovered.

===Islam===
Similarly, the Arabic word ''khalaq'', commonly translated as ''create'', can also mean ''create by small alterations to successive versions of a thing.'' In the context of the [[Qu'ran]], this can mean that God created humans by guided evolution, and indeed, this idea was well recognized in the Middle East in the ninth century.<ref>http://www.talkorigins.org/origins/postmonth/nov96.html</ref>

==Criticism==
As a ''[[Appeal to moderation|via media]]'' position, theistic evolution is criticized from both religious and non-religious perspectives. 

===Creationist positions===

[[Creationist]]s are very critical of theistic evolution, which they say is a non-Christian doctrine giving support to [[Methodological naturalism|naturalism]],<ref>[http://www.icr.org/article/2701/ Theistic Evolution and the Creation-Evolution Controversy by Jerry Bergman]</ref> besides of course claiming that the god behind it unlike the [[Examples of God personally killing people|all-loving one of the Bible]] is a deity of death and suffering.

===Atheist positions===

Atheist [[accommodationist]]s argue that spending time attacking theistic evolutionists is badly spent; firstly, because they are not actively trying to stifle science education, and secondly, because they do not necessarily deny all scientific facts, as [[Branches of science you have to ignore to believe in young Earth creationism|young earth creationists must]]. This, according to accomodationists, means that they can be powerful allies in the fight against creationists, and that encouraging theistic evolution in religious circles, possibly along with the controversial [[NOMA]] principle that religion and science can meaningfully coexist, would be better in the long run than discounting theistic evolution altogether.

[[New Atheism|New Atheists]], who are [[NOMA#Criticisms of NOMA|much less persuaded by NOMA arguments]], maintain that supernatural explanations are simply wrong in principle, and that trying to find common ground with holders of [[magic|magical]] beliefs is a compromise which helps nobody.

==Arguments against theistic evolution==
The theistic parts of theistic evolution are often taken on faith alone. This kind of belief in theistic evolution can only be refuted by appeals to world-views such as [[philosophical naturalism]] that reject [[other ways of knowing]]. Of course, theists arguing from faith will not likely be swayed by any argument that demands proof of their god.

===General theistic evolution and Occam's Razor===

One general counter-argument is that if one accepts that natural selection can explain everything that is observed on its own, without God violating natural law, and if divine intervention is indistinguishable from naturalistic causes, then God becomes an unnecessary hypothesis that should be dispensed with, per [[Occam's Razor]].

===Arguments against guided evolution===
One variant of theistic evolution, ''guided evolution'', makes stronger claims that prompt a wider variety of counter-arguments.

For example, guided evolution posits that God's guidance was required for currently existing species to evolve. This implies the existence of gaps where a natural methodology would be unable to explain observations —in other words, this is a classic appeal to the [[God of the gaps]].

An adherent of guided evolution would need to give evidence of cases where God's intervention is necessary to explain any "gaps" in evolutionary theory. Scientists do not believe that there are any such gaps, but even if there were, trying to explain those gaps by proposing that God intervened raises a challenge to [[parsimony]], not to mention the wrangling over questions such as ''which'' god intervened, and ''how'' the interventions were carried out.

===Theistic evolution and the problem of evil===
Many theistic evolutionists believe in an [[omnibenevolent]] God. For those who believe that the [[problem of evil]] is an insurmountable problem for theism, and that [[Theodicy|theodicies]] are a load of dingoes' kidneys, evolution provides a wealth of examples of seemingly unnecessary suffering as species evolved through "Nature red in tooth and claw."<ref>[http://whyevolutionistrue.wordpress.com/2011/03/19/natural-selection-gods-tool/ Natural selection: God’s tool?]</ref>

===Scale of the universe v. anthropocentric evolution===

Another counter-argument for some versions of theistic evolution involves the scale of the universe. Previously, the earth was thought to be the center of the universe, and the idea that the universe came about with humans as a specific goal did not seem so far-fetched. These days, thanks to [[heliocentrism]] and later developments, our view of the earth is more of — as Douglas Adams [[The Hitchhiker's Guide to the Galaxy|put it]] — an utterly insignificant little blue-green planet orbiting a small unregarded yellow sun lying far out in the uncharted backwaters of the unfashionable end of the Western Spiral arm of the Galaxy.

Evolution and the sheer ''size'' of the universe strike further blows at the idea of humanity as the ultimate purpose, seeing as how humans have existed for only a tiny fraction of the lifespan of a 4.5 billion-year-old planet that takes up an infinitesimally small portion of the (at least) 13.7 billion-year-old visible universe. There really is [[unguided evolution|no "final product" to the process of evolution itself]], which is atelic (goalless). Humans are simply one of millions of species that have been born, walked the Earth, and, frequently, since become extinct over billions of years.

Thus, the counter-argument goes, the more we contemplate the immense span of the cosmos, from the sub-atomic level up through the enormous, mostly empty expanse of space-time, the less significant any event (''e.g.'', the foundation of the Temple, [[Virgin birth|the Incarnation]], God's [[Qur'an|revelation]] to [[Muhammad]], the natural phenomena personified by [[pagan]] deities) or personage becomes, and the less likely it becomes that any god would take any kind of special interest in humanity.<ref group=note>But it is, of course, completely ludicrous to suggest that this subjective view of humans as utterly insignificant stemmed, not from any factual basis, but from the instincts fostered by Protestant notions of total depravity.</ref>

This, though persuasive, is one of the weaker arguments against theistic evolution, being an [[argument from incredulity]]. Given that religious types argue this way constantly, though, it may actually sway them if you're lucky.

==Books on theistic evolution==

*[[Natural Creation or Natural Selection?: A Complete New Theory of Evolution]] (1992) by physicist John Davidson.
*[[Finding Darwin's God: A Scientist's Search for Common Ground Between God and Evolution]] (1999) by biologist Kenneth R. Miller.
*[[Can You Believe in God and Evolution?: A Guide for the Perplexed]] (2006) by [[theologian]] Ted Peters and molecular [[biologist]] Martinez Hewlett.
*[[Chance or Purpose? Creation, Evolution and a Rational Faith]] (2007) by Christoph Schönborn, the Austrian cardinal of the [[Catholic Church]]. 
*[[Evolutionary Creation: A Christian Approach to Evolution]] (2008) by biologist and theologian Denis O. Lamoureux.
*[[Saving Darwin: How to be a Christian and Believe in Evolution]] (2008) by [[physicist]] Karl Giberson.
*[[Darwin's Pious Idea: Why the Ultra-Darwinists and Creationists Both Get It Wrong]] (2010) by theologian Conor Cunningham.
*The Phenomenon of Man by French philosopher, Jesuit Priest and paleontologist [[Pierre Teilhard de Chardin]]

==Good books not on theistic evolution but whose titles might confuse you==
*[[Thank God for Evolution]]: How the Marriage of Science and Religion Will Transform Your Life and Our World (2009) by theologian Michael Dowd.

==See also==
*[[Day-Age Creationism]]
*[[Goddidit]]
*[[Scientific creationism]]
*[[Non-Overlapping Magisteria]]
*[[Unguided evolution]]

==Notes==
{{reflist|group=note|2}}

==References==
{{reflist|2|80%}}
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[[Category:Theistic evolution| ]]

Categories: Theistic evolution