Maimonides

[[File:Maimonides-2.jpg|Moses ben Maimon, also known as Maimonides|thumb|right|165px]] 
{{Judaism}}
{{cquote|"From [[Moses]] to [[Maimonides|Moses]], there was none like Moses."||| Rabbinical saying emphasizing the influence of Moses ben Maimon on [[Judaism]]<ref name="Goodman2017Chapter13"/>}}

'''Moses ben Maimon''' {{lived|1138|1204}},<ref group="note">Conflicting sources indicate his birth year as 1135 or 1138. However, Maimonides himself reckons that his birth year was 1138. So let's go with that.</ref> known most commonly by the name '''Maimonides''', and also sometimes called '''the Rambam''',<ref group="note">Rambam (רמב״ם) is short for משה בירבי מימון הספרדי, which means, "Moshe, son of Rabbi Maimon, the Spaniard"</ref> or '''Musa ibn Maimun''',<ref name="RoutledgePhilosophy1998">(1998). "The Routledge Encyclopedia of Philosophy". Entry: "Maimonides, Moses".</ref> was a rationalist [[Judaism|Sephardic Jewish]] [[philosopher]] in the [[Middle Ages]]. A [[rabbi]] and prominent [[Torah]] scholar, he became one of the most influential philosophers of Judaism of all time. He was influenced by both Greek and Arabic philosophers. He also worked as a [[physician]] and an [[astronomer]].

Two of his major [[theological]] texts are ''The Guide for the Perplexed'', a work on [[Aristotelianism]] and Rabbinical Judaism, and the ''Mishneh Torah'', also known as the ''Sefer Yad ha-Hazaka'', a major work on [[halakha]] (Jewish religious law) that is still cited today. The ''Mishneh Torah'' is probably his most famous work, and is sometimes referred to just by his name alone. ''Mishneh Torah'' means "Repetition of the Torah".<ref group="note">Somewhat confusingly, "Torah" can refer to the entire body of Jewish religious law. The main two parts of "Torah" in this broader sense are sometimes distinguished by calling them "Oral Torah" (or "Oral Law") and "Written Torah" (or Written Law) — also confusingly, the name "Oral Law" comes from the fact that it ''used to be'' unwritten, however, it now is — for example, the Talmud is part of the Oral Law. It was written down based on traditions, passed down through word of mouth between generations (that is, orally), while the Written Law (pretty much just the Old Testament, but in the context of Judaism, it may more accurately be called the [[Tanakh]] — or as mentioned, the Written Torah) had been written down for a longer period.</ref> It's basically a practical guidebook for Jews to follow religious rules in their everyday lives.<ref name="Goodman2017Chapter13">Martin Goodman (2017). "A History of Judaism". Chapter 13: "Rabbis in the West (1000–1500 CE)". pp. ~297, ~303, ~306, ~311—319. Penguin Random House.</ref>

Later written by another author was a similar practical guidebook for religiously observant Jews, the ''Arba'ah Turim'', that unlike Maimonides, explicitly cited the sources in Jewish law it was pulling from (the lack of which brought much criticism on Maimonides's works). Another difference is that unlike Maimonides, it omitted religious regulations that were no longer practically applicable, especially those no longer applicable because of the destruction of the Temple in Jerusalem — required for their adherence.<ref name="Goodman2017Chapter13"/><ref name="Goodman2017Chapter15">Martin Goodman (2017). "A History of Judaism". Chapter 15: "New Certainties and New Mysticism". pp. ~352—353. Penguin Random House.</ref>

==Background==
Maimonides was born in Córdoba, Spain (Andalusia) during 12th century [[Muslim]] rule. He hailed from the Maimon family, who were (rather dubiously) purported to have [[King David]] as a direct ancestor. A more fanatical group of Muslims later conquered the area, then compelled all Christians and Jews to convert. This led the family to exile; the Maimon family lived in Fez, Morocco for a time afterwards, with Maimonides's brother David setting up a [[Crystals|gem]] trading business and Maimonides himself beginning to study medicine here. Later, Maimonides checked out the [[Holy Land]], hoping it would be worth settling in, only to find out it was kind of a dump. Ultimately, he decided that Cairo, Egypt was good enough.<ref name="SRSimon1999">S. R. Simon (September 13, 1999). [https://pubmed.ncbi.nlm.nih.gov/10493314/ "Moses Maimonides: medieval physician and scholar"]. ''The Archives of Internal Medicine'' 159(16):1841-5. JAMA. doi: [https://doi.org/10.1001/archinte.159.16.1841 10.1001/archinte.159.16.1841]</ref><ref name="Magrill&SekaranPMJ"/>

==Religion and philosophy==
===The Thirteen Principles===
One of the most central contributions of Maimonides to Judaism was his ''Thirteen Principles of the Jewish Faith''. These principles are what Maimonides considered the foundational beliefs of the Jewish faith. This was a unique project, as Judaism has been noted for emphasizing actions over belief. The beliefs are:<ref name="OctopusEncyclopedia1975">(1975). "Encyclopedia of World Religions". Chapter: "Judaism". pp. 76—82. Octopus Publishing Group.</ref><ref>[https://sourcebooks.fordham.edu/source/rambam13.asp "Maimonides: The 13 Principles and the Resurrection of the Dead"]. Internet History Sourcebooks Project. Fordham University History Department.</ref>
# God's existence, "who is perfect in every manner of existence and [[Creationism|is the Primary Cause of all that exists]]." Starting off strong with some brown-nosing.
# The "absolute and unparalleled" unity of God ([[monotheism]])<ref group=note>This relegates the Christian [[Trinity]] to blasphemy. This idea parallels in many ways the idea of tawhid in [[Islam]].</ref>
# The incorporeality of God (he ''really'' hated the idea of God ever existing as a physical thing)
# The eternity of God
# God alone is to be worshiped and "no [[Paganism|foreign false gods]]"
# God communicates to us through [[prophecy]]
# The "primacy" of the prophecy and that [[Moses]] was a prophet
# The Torah is [[divine]] in origin
# The Torah is unchanging
# God knows the deeds of men
# God [[Divine retribution|rewards the good and punishes the wicked]]
# The coming of the Jewish [[Messiah]] and the messianic era
# The coming [[resurrection]] of the dead for the messianic era. Particularly their [[soul]]s, rather than their bodies — the rabbi preempted any [[zombie]] jokes. Bummer.
Despite the enormous influence of Maimonides in Judaism, these principles have never attained complete acceptance among all Jews exactly the way they were written. Indeed, many would identify additional principles, or criticize Maimonides's emphasis here on certain principles.<ref name="OctopusEncyclopedia1975"/><ref>(2015). "The SAGE Encyclopedia of Economics and Society". Volume 3. Chapter: "Judaism". pp. 998. SAGE Publications.</ref>

===Religious rationalism===
A major theme in the work of Maimonides is his attempt to reconcile Judaism with science and philosophical reason, particularly much of Aristotle's philosophy, with some rare exceptions he considered to be [[Biblical inerrancy|incompatible with biblical views]] on the universe.<ref>[https://www.jewishvirtuallibrary.org/judaism-and-evolution "Judaism and Evolution"]. Jewish Virtual Library.</ref> He actually believed that the father of Judaism, [[Abraham]], was selected by God for his unique position due to his purported rationality, which God recognized in him.<ref name="RoutledgePhilosophy1998"/><ref group="note">Given that Abraham almost murdered his kid, we aren't inclined to agree with the assessment that he was a very rational fellow.</ref> Maimonides disdained certain [[superstition]]s, such as [[astrology]].<ref name="CosmanJonesMedicine"/><ref>Ruth A. Johnston (2011). "All Things Medieval: An Encyclopedia of the Medieval World". Entry: "Medicine". pp. 488. Greenwood Press.</ref>

====Sour response====
Not too long after the death of Maimonides, works written or influenced by him were [[Book burning|confiscated and burned ''en masse'']]. This was done by agents of the [[Inquisition]] following encouragement of anti-Maimonist rabbis. We are sorry to say with the benefit of hindsight that this was very foolish on the behalf of said rabbis — the targeting of Maimonist works later spiraled into a widespread purge of ''all'' rabbinical Jewish literature.<ref>Joshua Trachtenberg (2001). "The Devil and the Jews: The Medieval Conception of the Jew and Its Relation to Modern Anti-Semitism". Chapter 12: "Infidel or Heretic?". pp. 178. Varda Books.</ref>

So as you may be able to tell by now, attempts by Maimonides to reconcile rationalism with religious tradition were not always taken very well by Ashkenazi Jewish communities, and controversy followed even long after his death: some rabbinical authorities in Europe restricted their communities from studying the works of Maimonides, or even ''entire fields of research'' encompassing religious philosophy, the natural sciences, and mathematics. In later events, one crown rabbi for the Kingdom of Aragon in the 14th and 15th centuries fiercely attacked Aristotelianism — as Jewish intellectuals deployed it to justify [[Apostasy|their outright abandonment of the Jewish religion]]. Yosef b. Abba Mari Caspi, as a mere example, was one figure influenced by Maimonides who took his reconciliation between Aristotelianism and Judaism even farther. Caspi adopted Aristotle's view of the universe as an eternally existing thing, which Maimonides had considered simply heretical.<ref>Madeleine Pelner Cosman and Linda Gale Jones (2008). "Handbook to Life in the Medieval World". Volume 1. Chapter: "Jews in the Medieval World". pp. 96–98. Facts on File.</ref><ref name="Goodman2017Chapter13"/><ref>Rabbi Wayne Dosick (2007). "Living Judaism: The Complete Guide to Jewish Belief, Tradition, and Practice". Chapter 1.1: "A Brief Overview of the Jewish Idea of God". pp. ~35. HarperCollins.</ref>

Despite the sometimes quite hostile reaction to Maimonides's work in the few centuries after his time, today he is considered a cornerstone of "all subsequent" Jewish philosophy and in fact, quite influential in philosophy at large.<ref name="RoutledgePhilosophy1998"/>

===Unfortunate things Maimonides said===
Despite the endless reverence directed towards Maimonides these days, he believed some pretty horrible things by modern-day standards.
* He believed interfaith sexual relationships with Jews should be [[Capital punishment|punished by death]].<ref>''Mishneh Torah'', Issurei Biah, Chapter Twelve. Found here on the Chabad website: https://www.chabad.org/library/article_cdo/aid/960660/jewish/Issurei-Biah-Chapter-Twelve.htm</ref> However, he said that ten Jewish witnesses should be required to enforce this — rendering it rather impractical.<ref>David Nirenberg (2015). "Communities of Violence: Persecution of Minorities in the Middle Ages". Chapter 7: "The Two Faces of Sacred Violence". pp. ~210, ~241 (footnote). Princeton University Press. Quote: "Maimonides approves of the actions of zealots who, like Phinehas, kill Jews engaged in public miscegenation, but his equation of public with ten or more Israelite witnesses renders the approval more theoretical than practical."</ref> Still, though, this is not great.
* He thought [[rapists]] should marry those whom they assault. Though, the victim at least gets a veto here.<ref>''Mishneh Torah'', Naarah Betulah. Found here on the Chabad website: https://www.chabad.org/library/article_cdo/aid/960634/jewish/Naarah-Betulah-Chapter-One.htm</ref>
* Advised [[Misogyny|hitting your wife with a stick]] if she didn't want to work. According to Shelomo Dov Goitein, this was probably more influenced by his Islamic-dominated environment than his Jewish traditions.<ref name="SRSimon1999"/>
* He opined that people with no religious doctrine are somewhere "above a monkey and below a man". This has sometimes been interpreted as intentionally [[racist]]. He specified examples: "the furthermost Turks found in [[Kazakhstan|the remote North]], the Negroes found in [[Africa|the remote South]], and those who resemble them from among them that are with us in these climes." Whether "those who resemble them" refers to their lack of a traditional belief system, or their skin color, is not very clear — it has been interpreted both ways. Either way, it's at least insulting towards people outside of [[organized religion]]<ref>[https://faculty.history.umd.edu/BCooperman/NewCity/Perplexed.html Moses Maimonides, "The Parable of the Palace" in The Guide for the Perplexed, Book III (chapt. 51).]</ref><ref>Rav Chaim Navon (April 14, 2015). [https://etzion.org.il/en/philosophy/great-thinkers/rambam/parable-palace-and-special-duties-those-who-attain-truths Intro to the Guide of the Perplexed: "The Parable of the Palace and the Special Duties of Those who Attain Truths"]. Virtual Beit Midrash. Yeshivat Har Etzion.</ref><ref>Prof. Meylekh (PV) Viswanath. [https://www.thetorah.com/article/black-people-in-jewish-tradition-eliminating-racism-requires-honesty "Black People in Jewish Tradition: Eliminating Racism Requires Honesty"]. ''TheTorah.com''.</ref> ({{IdEst}} [[Atheism|atheists]] and people who follow "loose" religions such as [[Shinto]]).
* While he advocated for the redemption of [[slaves]] and set out rules for how to treat them fairly, Maimonides did not oppose the institution of slavery.<ref>''Mishneh Torah'', Avadim. Found here on the Chabad website: https://www.chabad.org/library/article_cdo/aid/1363800/jewish/Avadim-Chapter-One.htm</ref>
* He believed that Jews who deny the "validity of the [[Judaism#Scripture|Oral Law]]" are [[heretics]] who should be put to death.<ref>''Mishneh Torah'', Mamrim. Found here on the Chabad website: https://www.chabad.org/library/article_cdo/aid/1181854/jewish/Mamrim-Chapter-3.htm</ref> This was probably aimed mainly at [[Judaism#Other Jewish sects|Karaite Jews]], who were much more common in Maimonides's time. In practice, Maimonides was not in favor of capital punishment for (at least the overwhelmingly majority of) Karaite Jews in particular, because he considered them ''{{wpl|tinok shenishba}}'' ("captured infants"). That is, they weren't raised in rabbinical Judaism, so they couldn't be to blame for failing to follow its tenets.<ref>Martin Goodman (2017). "A History of Judaism". Chapter 12: "Judaism beyond the Rabbis". pp. ~289—291. Penguin Random House.</ref><ref name="Goodman2017Chapter18">Martin Goodman (2017). "A History of Judaism". Chapter 18: "Counter-Reform". pp. ~449. Penguin Random House.</ref> Now, this still does not bode very well for a Jew that ''was'' raised to follow the Oral Law and decided it was bunk, right?
* Said that people who drink liquid that had been "exposed" should be flogged, because maybe a poisonous [[snake]] had rendered the drink toxic by drinking from it beforehand.<ref name="Goodman2017Chapter13"/> This one is just bizarre, but apparently originates from Torah and not from Maimonides — like much of the above.
* [[Homophobia|Being gay is bad.]]<ref>''Mishneh Torah'', Issurei Biah, Chapter Twenty One. Found here on the Chabad website: https://www.chabad.org/library/article_cdo/aid/960660/jewish/Issurei-Biah-Chapter-Twenty-One.htm</ref> 
* Despite his characterization as a religious rationalist, clear opposition to certain forms of [[freethought]] appear in his writings. Indeed, he states that it is forbidden to question the existence of God and [[Revelation|the divine origin of the Torah]].<ref>{{Cite journal |last=Halper |first=Yehuda |date=November 2018 |title=Does Maimonides's Mishneh Torah Forbid Reading the Guide of the Perplexed? On Platonic Punishments for Freethinkers |url=https://www.cambridge.org/core/journals/ajs-review/article/does-maimonidess-mishneh-torah-forbid-reading-the-guide-of-the-perplexed-on-platonic-punishments-for-freethinkers/EC0EF297F25B2BDD0E0A73D5F5560B35 |journal=AJS Review |language=en |publisher=Cambridge University; Association for Jewish Studies |volume=42 |issue=2 |pages=351–379 |doi=10.1017/S0364009418000508 |issn=0364-0094}}</ref>

=== Nicer things Maimonides said ===
* "Teach a man to fish, and he'll eat for a lifetime", is more or less conveyed in his writing on ''tzedakah'' (religious charity).<ref>Rabbi Wayne Dosick (2007). "Living Judaism: The Complete Guide to Jewish Belief, Tradition, and Practice". Chapter 6.3: "Tzedakah: The Obligation of Sharing". pp. ~354—355. HarperCollins.</ref><ref>(August 28, 2015). [https://quoteinvestigator.com/2015/08/28/fish/ "Give a Man a Fish, and You Feed Him for a Day. Teach a Man To Fish, and You Feed Him for a Lifetime"]. ''Quote Investigator''.</ref>
* "The [[Good Samaritan|righteous of all peoples]] have a part in [[Afterlife|the world to come]]."<ref>David I. Kertzer (2001). "The Popes Against the Jews: The Vatican's Role in the Rise of Modern Anti-Semitism". Chapter 7: "Jewish Vampires". pp. 160. Vintage Books.</ref><ref>Ronald L. Eisenberg (2010). "What the Rabbis Said: 250 Topics from the Talmud". pp. 191, 198: footnote 34. Praeger (ABC-CLIO).</ref><ref group="note">Judaism's concept of a future "Heaven on Earth" purportedly arriving sometime around Jewish calendar {{wpl|year 6000||.}} The "righteous gentiles" are also commonly called "the righteous among the nations".</ref>
* [[Human sacrifice]] sucks.<ref>Martin Goodman (2017). "A History of Judaism". Chapter 10: "Judaism without a Temple". pp. ~234—235. Penguin Random House.</ref> ''Yaaay!''
* Try not to kill innocent civilians during a [[war]].<ref>Madeleine Pelner Cosman and Linda Gale Jones (2008). "Handbook to Life in the Medieval World". Volume 1. Chapter: "Jewish Military Matters". pp. 312. Facts on File.</ref>
* [[Cross-dressing]] is cool with him, probably. As long as it's not part of any of those forsaken, [[Idolatry|idolatrous]], pagan rituals. Probably.<ref>(2021). "The SAGE Encyclopedia of Trans Studies". Volume 1. Entry: "Ancient/Medieval Times, Jews and Judaism". pp. 36. SAGE Publications.</ref>

==Medicine==
Though the job would see him overworked, the Rambam decided to become a doctor because of the pay (though he also saw religious value in medicine). His brother had died in a shipwreck during gem-trading business and so, his family needed a new source of financial support.<ref>Peter M Dunn (1998). [https://fn.bmj.com/content/79/3/F227 "Maimonides (1135–1204) and his philosophy of medicine"]. ''ADC Fetal & Neonatal''. [[The BMJ]]. DOI: [http://dx.doi.org/10.1136/fn.79.3.F227 10.1136/fn.79.3.F227].</ref><ref>Benjamin Gesundheit. [https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3678790/ "Maimonides' Appreciation for Medicine"]. ''Rambam Maimonides Medical Journal''. v.2(1); 2011 January. doi: [https://doi.org/10.5041%2FRMMJ.10018 10.5041/RMMJ.10018].</ref> He ended up becoming a court physician for the Ayyubid prince al-Malik al-Afdal in [[Egypt]] and produced influential works on a plethora of [[medical]] topics including depression, [[cancer]], asthma, and sexual hygiene. He was especially a fan of [[Diet woo|dietary]] and emotional adjustments alone as a medical treatment, however (conceivably to the continued dread of some of his patients). Luckily, this wasn't his catch-all cure or anything, and he only applied it where he felt it would work without any other medical intervention.<ref name="CosmanJonesMedicine">Madeleine Pelner Cosman and Linda Gale Jones (2008). "Handbook to Life in the Medieval World". Volume 2. Chapter: "Medicine in Europe". pp. 492—494. Facts on File.</ref><ref>Madeleine Pelner Cosman and Linda Gale Jones (2008). "Handbook to Life in the Medieval World". Volume 2. Chapter: "Jewish Contributions to Medicine and Science". pp. 514—523. Facts on File.</ref><ref>(2006). "Encyclopedia of Erotic Literature". Chapter: "Arabic – Middle Ages to Nineteenth Century". pp. 55. Routledge.</ref>

In his medical research, he drew inspiration from [[Hippocrates]], [[Galen]], Aristotle and the Talmud — and synthesized medicine from Arabic, [[Persian]], [[Roman]], [[Greek]], and Jewish sources.<ref>(July 24, 2014). [https://jewishmuseummd.org/maimonides/ "Maimonides"]. Jewish Museum of Maryland.</ref><ref>Micah R. Sadigh (April 2013). [https://journalofethics.ama-assn.org/article/development-biopsychosocial-model-medicine/2013-04 "Development of the Biopsychosocial Model of Medicine"]. AMA Journal of Ethics.</ref><ref>{{Cite journal |last=Tulchinsky |first=Theodore H. |title=Chapter 1 - A History of Public Health |date=2014-01-01 |url=https://www.sciencedirect.com/science/article/pii/B978012415766800001X |work=The New Public Health (Third Edition) |pages=1–42 |access-date=2023-03-11 |place=San Diego |publisher=Academic Press |language=en |doi=10.1016/b978-0-12-415766-8.00001-x |isbn=978-0-12-415766-8 |last2=Varavikova |first2=Elena A.}}</ref> Maimonides was known to disinfect himself through handwashing, despite the lack of a real [[germ theory of disease]].<ref>{{Cite journal |last=Poczai |first=Peter |last2=Karvalics |first2=László Z. |date=2022 |title=The little-known history of cleanliness and the forgotten pioneers of handwashing |url=https://www.frontiersin.org/articles/10.3389/fpubh.2022.979464 |journal=Frontiers in Public Health |volume=10 |doi=10.3389/fpubh.2022.979464 |issn=2296-2565 |pmid=36339162}}</ref> Ritual {{wpl|handwashing in Judaism}} may have influenced this, or just basic observation, since today we can say that even if he used no soap (though it was available as a trade good by this time), it would have been at least moderately effective in rinsing away germs.<ref>[https://www.cdc.gov/handwashing/faqs.html#water-and-handwashing "Water and Handwashing"]. Centers for Disease Control and Prevention; U.S. Department of Health and Human Services. "Rubbing your hands under water will rinse some germs from your hands, even though it’s not as effective as washing with soap."</ref><ref> Larisa Grollemond, Sarah Waldorf (November 22, 2022). [https://www.getty.edu/news/did-medieval-people-take-baths/ "Did Medieval People Take Baths?"]. The Getty Center.</ref>

His many contributions to medical literature include decent descriptions of diseases and poisons, though certainly "much of his medical outlook was medieval in approach", as one writer to the Archives of Internal Medicine commented. Examples of his descriptive contributions include emphysema, the onset time of [[rabies]], and cerebrovascular disease.<ref>{{Cite journal |last=Rosner |first=Fred |date=1974-02-01 |title=Medical Writings of Moses Maimonides |url=http://archinte.jamanetwork.com/article.aspx?doi=10.1001/archinte.1974.00320140156021 |journal=Archives of Internal Medicine |language=en |volume=133 |issue=2 |pages=318 |doi=10.1001/archinte.1974.00320140156021 |issn=0003-9926}}</ref> He also prescribed chicken broth as a solution to respiratory illness, and some modern research backs him up on that — indicating that it has anti-inflammatory properties.<ref>Vicky Cerino (December 2, 2008). [https://www.unmc.edu/newsroom/2008/12/02/got-a-cold-or-flu-try-chicken-soup-to-ease-symptoms/ "Got a cold or flu? Try chicken soup to ease symptoms"]. University of Nebraska Medical Center.</ref> The prescriptions that Maimonides made for treating hemorrhoids look very similar to modern treatment.<ref name="SRSimon1999"/><ref name="Magrill&SekaranPMJ">Dan Magrill and Prabhu Sekaran. [https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2600069/ "Maimonides: an early but accurate view on the treatment of haemorrhoids"]. ''Postgraduate Medical Journal'' 2007 May; 83(979): 352–354. doi: [https://doi.org/10.1136%2Fpgmj.2006.053173 10.1136/pgmj.2006.053173]</ref> One major contribution Maimonides made to the medical corpus was his ''Glossary of Drug Names'', written in six languages with over 400 entries. This would help bring more structure to medieval pharmacy.<ref name="Heynick2009"/><ref>(1995) [https://books.google.com/books?id=ZxjbAAAAMAAJ&source=gbs_book_other_versions "Moses Maimonides' Glossary of Drug Names"]. Maimonides Research Institute.</ref>

Maimonides considered [[circumcision]] to be medically beneficial because "[[NoFap|semen is the strength of the body and its life]]". Basically, he thought it would prevent you from [[masturbating]] as much, which in turn would stop you from draining all your [[life force]] out, or something.<ref name="Heynick2009">Frank Heynick (2002). [https://archive.org/details/jewsmedicineepic0000heyn "Jews and Medicine: An Epic Saga"]. pp 108, 113, 429. KTAV Publishing House.</ref> This is [[bullshit]], needless to say. He was apparently a "moderate" towards [[bloodletting]], thinking it to be okay but advising against [[Fun:Really embarrassing moderates|doing it too often]].<ref>[https://www.jewishvirtuallibrary.org/bloodletting "Bloodletting"]. Jewish Virtual Library.</ref><ref name="Heynick2009"/> Overall, his medical practice can now be considered antiquated in many ways, but considering the century he was working in, he tended to be a more progressive than regressive influence in medicine despite his adherence to [[heroic medicine]] (as this theory of medicine would have been dominant in his time).

==See also==
* [[Gambling]] — the Rambam was not a fan.<ref>Israel Abrahams (1896). "Jewish Life in the Middle Ages". Chapter XXII: "Medieval Pastimes, Continued: Chess and Cards". pp. 389, 397. Jewish Publication Society.</ref>
* [[Halakha]]
* [[Talmud]]
* [[Aristotle]]
* [[Al-Fārābī]], while quite different, also drew on Aristotle in his theology, but for [[Islam]]
* [[Thomas Aquinas]] — similar to Maimonides and the above, Aquinas drew on Aristotle for [[Christian]] ([[Catholic]]) theology. In fact, Aquinas frequently cited Maimonides directly.<ref name="RoutledgePhilosophy1998"/>

==External links==
* [https://plato.stanford.edu/entries/maimonides/ Stanford Encyclopedia of Philosophy entry]
* [https://iep.utm.edu/maimonid/ Internet Encyclopedia of Philosophy entry]
* [https://www.myjewishlearning.com/article/maimonides-rambam/ "Maimonides (Rambam) and His Texts"], by ''My Jewish Learning''
* [https://www.chabad.org/library/article_cdo/aid/75991/jewish/Maimonides-His-Life-and-Works.htm "Maimonides: His Life and Works"], by [[Chabad]]
* [https://www.jewishencyclopedia.com/articles/11124-moses-ben-maimon Jewish Encyclopedia entry], published way back in 1906
* [https://jwa.org/encyclopedia/article/maimonides Shalvi/Hyman Encyclopedia of Jewish Women entry] — If you're wondering why he's there, it's to take a look at his opinions on women's issues.
* [https://www.jewishvirtuallibrary.org/maimonides-moses Entry one] and [https://www.jewishvirtuallibrary.org/moses-maimonides-rambam entry two], by ''Jewish Virtual Library''

==Notes==
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==References==
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