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Banten
bantenbenÓn/
- an offering, usually made from a combination of coconut , fruits, flowers for worship by Balinese Hindus. en
- Banten saiban adalah persembahan yang paling sederhana sehingga sarana-sarananya pun sederhana. Biasanya banten saiban dihaturkan menggunakan daun pisang yang diisi nasi , garam dan lauk pauk yang disajikan sesuai dengan apa yang dimasak hari itu, tidak ada keharusan untuk menghaturkan lauk tertentu. id
Andap
banten
Kasar
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Alus sor
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Alus mider
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Alus madya
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Alus singgih
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Mider
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Bali dataran dialect
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Bali aga dialect
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Usage Examples
Saiban utawi ngejot cihna rasa bagia lan suksma ring paican Ida Sang Hyang Widhi Wasa. Banten saiban biasané katurang nganggén daun pisang (mangkin sampun akéhan kramané nganggén canang) kadagingin nasi, tasik, lan ulam sané kakaryanin rahina punika. Banten saiban katurang ring palinggih, pelangkiran, genah nasi, gebeh utawi genah beras, ring sumur, ring bungut paon (puwaragan), lebuh, lan natar pakarangan.[example 1]
Saiban (or ngejot) is a form of thanksgiving for what is provided to us by Ida Hyang Widhi Wasa. A saiban offering uses banana leaves (nowadays many use sirih leaves) filled with rice, salt and other food items in accordance with what will be cooked that day. The saiban offering is placed where prayers are performed (at small shrines in and out of the house such as the palinggih, pelangkiran, etc.), (cooked) rice containers (woven baskets, magic jar, etc.), the (uncooked) rice storage container, the well, the kitchen, at the front door of the house and in the yard.
Tiang jagi matanding banten.
I want to make an offering.
Tiang…tiang dini matulung e.. lakar ngaenang keponakane banten, lakar nganten.
I’m...i'm here going to help my nephew prepare offerings, (he/she) will be married.
⚙ Usage examples pulled from the Community Spaces
In Balinese: Ring umat Hindu, banten mautama pisan anggen sarana upacara.
In English: In Hinduism, offerings are very important as a means of ceremony.
In Indonesian: Dalam agama Hindu tentunya banten sangat penting sebagai sarana upacara.
In Balinese: Yening ring pura patutnyane eling miwah sikiang manahe ngaturang bakti.Risedek Jro Mangku ngicenin pewarah-warah, ngantebang banten miwah nguncarang mantra nenten kapireng sawireh suarannyane kalah tekening suaran Hp anake alit.
In English: I only saw children nowadays busy with their cellphones, even though it was in the temple pants, we had to focus on praying.
In Indonesian: Masa kita sebagai orng yg tinggal di Bali tidak bisa menghargai orng, bule aja bisa sopan di Pura masa kita yang di bali tidak bisa sopan dan menghargai orng sembhyang.
In Balinese: Yadnya inucap pastika ngamerihang ulam banten, sakadi sate, kawisan, perangkat, ulam caru, miwah sane tiosan.
In English:
In Indonesian:
In Balinese: Silih tunggil sane dahat utama inggih punika "Utsaha Ulam Banten".
In English:
In Indonesian:
In Balinese: Desa Bedulu naenin dados pusat pemerintahan Bali daweg Dinasti Warmadewa inggih punika ri kala pemerintahan Maharaja Sri Astasura Ratna Bumi Banten (Asta=kutus, Sura=dewa, Ratna=manik, Bumi Banten=tanah Bali), mateges raja sane mimpin kutus wewidangan ring Bali.
In English:
In Indonesian:
In Balinese: Napi malih pemerintah prasida nukung usaha-usaha punika, antuk ngaryanang pabrik sanganan Bali, sane patut kadagingin ring banten soang-soang krama ri kalaning pacang ngaturang sembah bakti inggih punika jaja uli, jaja gina, miwah satuh.
In English:
In Indonesian:
In Balinese: Anake ane engsap teken Bathara jani masih liu ane nincapang bakti, ngaturang banten apang virus ane ganas ene enggal ilang.
In English:
In Indonesian:
In Balinese: Tegarang jalanang,
Diapin coronane ngae magaburan, Sampunang ento ngalahang, Mai madagang, kanggoang adengang, Apang bates payu nyakan tur ngae wareg basang,Niki wenten sok banten bokor lan dulang.
In English:
In Indonesian:
In Balinese: Tuyuh magarapan di paon, ngae banten, miwah ne lenan”, anake ento nyautin.
In English:
In Indonesian:
In Balinese: Anake ane engsap teken Bathara jani masih liu ane nincapang bakti, ngaturang banten apang virus ane ganas ene enggal ilang.
In English:
In Indonesian: COVID 19 ini sangat viral dan sangat berbahaya karena sudah banyak merenggut nyawa manusia di seluruh Dunia.
In Balinese: Kala gumine kawehan nyansan liu anake ngaku maan pawisik suung paundukan banten panempuran gering.
In English:
In Indonesian:
In Balinese: Geginan tiang sadurung wenten wabah corona wantah mekarya banten, nanging sesuka wenten corona puniki, ten ja lianan ngambil pekaryan, wantah nanding banten, canang, sane dados kakaryanin, nyantos wenten kaget benjang pungkur anak ngerereh banten, mangda sadia gelis.
In English:
In Indonesian:
In Balinese: Conto nyane, Ring Banjar Titih Tengah, wenten pelatihan ngaryanin upakara agama utawi banten, sane ketah kauningin.
In English:
In Indonesian:
In Balinese: Wenten sane makarya banten, wenten taler sane ngeracik ajeng-ajengan.
In English: Some people prepare banten (offerings made of coconut leaves and flowers) and some others prepare the meals.
In Indonesian: Ada yang menyiapkan banten, ada pula yang menyiapkan makanan.
In Balinese: Manut makudang-kudang sumber sejarah minakadi prasasti tur kakawian, Goa Gajah puniki dados puser pamerintahan Bali ring kaprabon Sri Astasura Ratna Bhumi Banten utawi Dalem Bédahulu.
In English:
In Indonesian:
In Balinese: Lakar gaenang banten.”
I Dadong enu mati.“Peh tileh mati.
In English:
In Indonesian:
In Balinese: Ritatkala manusa ngabas alas nenten ngaturang banten pastika sampun kasengkalin oleh I Memedi.
In English:
In Indonesian:
In Balinese: Ané pidan ngelah ipah saling mamisuh, jani bisa raket manyama, adung saling tulung ngaé banten apang kulawargané makejang rahayu.
In English:
In Indonesian:
In Balinese: Banten suba sesai kaunggahang, bhakti kaatur, rahayu katunas, nanging enu masih kena sengsara.
In English:
In Indonesian:
In Balinese: Sampun kenten, dane pamangku ngelukat banten tur ngenahang banten ring suang-suang palinggih.
In English: Then the pamangku performs the purification of the offerings (ngelukat banten) and places the offerings on each palinggih (shrine).
In Indonesian: Kemudian pamangku melakukan penyucian sesajen (ngelukat banten) serta menempatkan banten pada masing-masing palinggih.
In Balinese: Banten atau sesajen ne ento anggona nuju rahinan sane katuju.
In English:
In Indonesian:
In Balinese: Lanang Istri sami megarapan ngarye banten lan klakat.
In English:
In Indonesian:
In Balinese: Bule dueg ngai Banten Jani Liu bule dueg ngai Banten.
In English:
In Indonesian:
In Balinese: Care ane di gunung agung to mase, masak ye be mukak celane sing maan sangsi adat care mayah banten atau kenken, jaen sajan ye kan harga banten ne mael yen ye melecehkan care keto masak penduduk ditu ane mayah banten ne si aneh je to.
In English:
In Indonesian:
In Balinese: Kramane makayun yening nglaksanayang yadnya sane agung, akeh nganggen banten, akeh ngaturang sesari, akeh nedunang krama, sinah pacang ngamolihang karma sane becik.
In English:
In Indonesian:
In Balinese: yen be lakar nganten nak sing goyangan takonange pastika be metanding takonine jak matue ne, len be jegeg bise ngae banten, beeeiiihhh jeg idaman muanine te.
In English:
In Indonesian:
In Balinese: Dados jadma Hindu ring Bali, pastika sampun ten baneh tekening banten.
In English:
In Indonesian:
In Balinese: Banten nika mase jagi kaanggen iraga padidi nunas pica karahayuan ring Ida Sang Hyang Widhi Wasa.
In English:
In Indonesian:
In Balinese: Banten suba sesai kaunggahang, bhakti kaatur, rahayu katunas, nanging enu masih kena sengsara.
In English:
In Indonesian: Namun, di sisi lain ada pula dampak positif yang dirasakan saat pandemik ini, yaitu saat semua orang tinggal di rumah polusi udara yang diakibatkan asap kendaraan semakin berkurang dan masyarakat semakin berhati-hati menjaga kesehatan.
In Balinese: Ane pidan ngelah ipah saling mamisuh, jani bisa raket manyama, adung saling tulung ngaw banten apang kulawargane makejang rahayu.
In English:
In Indonesian: Belum lagi jika bekerja dengan jarak yang jauh dari rumah, misalnya saja merantau ke kota atau bekerja ke luar negeri.
In Balinese: Yening iraga meled berwisata ke Pura Tanah Lot, irage patut ngabe banten utawi canang yening ane magama Hindu lan nganggen busana ane sopan.
In English:
In Indonesian:
In Balinese: Lantas tiyang meled milu ngaturang ngayah lantas tiyang ajakine' ajak timpale' bareng -bareng ngaturang ngayah di banjarne' pas tiyang milu bergabung ngaturang ngayah dibanjar timpale', tiyang ningalin ade anak bule ane' milu ngayah ,pas tiyang nesekin anak bule ne' totonan ternyata iye' bise matanding banten ,bin sade gercep matanding Kanti tiyang bengong ningalin .
In English:
In Indonesian:
In Balinese: banten sane kalar kaaturan ring ajeng ida betare punika nenten dados katengteng.
In English:
In Indonesian:
In Balinese: Bali inggih punika salah siki pulau sane ngelah budaya skadi becik,tradisi turun menurun makesami masyarakat e beragama hindu,sane ngelaksanayang upakare agama patut adat istiadat bali,dija manten wenten kegiatan upakare,ritual sane harus nganggen sarana prasarana sane mewastan banten.
In English:
In Indonesian:
In Balinese: Jempana anggo layon meli, banten masih meli, yen jani ka setra utawi ka sema suba kapah ane mategen lebihan nganggo ambulance utawi nganggo roda.
In English:
In Indonesian:
In Balinese: Ento cingakin anake nganten utawi masangih, sugih–lacur tusing ja kanggo pragat di banten, kocap apang misi ane mawasta resepsi.
In English:
In Indonesian:
In Balinese: Ento cingakin anake nganten utawi masangih, sugih–lacur tusing ja kanggo pragat di banten, kocap apang misi ane mawasta resepsi.
In English:
In Indonesian:
In Balinese: Kala gumine kawehan nyansan liu anake ngaku maan pawisik suung paundukan banten panempuran gering.
In English:
In Indonesian:
In Balinese: Nenten nika manten liu masyarakat terutama Bali sebet krana ulian gering agung covid puniki liu masyarakate keilangan gaene, mekejang sampun beralih profesi wenten sane dados dagang wenten maburuh ditengah peken ne apang payu meli ajeng – ajengan, paketan anggen pianakne sane kari masekolah miwah lakar banten sewai – wai.
In English:
In Indonesian:
In Balinese: Ane lenan buin, dugas taun 2018 masih ada organisasi cara Kerajaan Ubur-Ubur di Serang Banten ane nyalanang tradisi sesat madasar baan agama.
In English: About a week ago, there was a news that stagger enough in TV about a person that thought they held the authority and established a new kingdom.
In Indonesian: Belum lagi perilaku manusia yang hanya mengikuti sesuatu dengan landasan komunal (ikut-ikutan), agar mendapatkan jabatan dan kekuasaan yang sesungguhnya tidak jelas dan ketika mendapatkan jabatan atau kekuasaan belum tentu juga memiliki kemampuan untuk memimpin.
In Balinese: Yening mangkin sampun lumrah anake rikala rahinan Tumpek Landep sane madue motor utawi mobil kapayasin antuk lamak, sampian gantung-gantungan, miwah kaaturin banten dawning rahina Tumpek Landep punika kanikayang rahina otonan motor.
In English:
In Indonesian:
In Balinese: Punika mawinan, imanusa ngaturang malih napi sane sampun kaambil saking palemahanne, masarana antuk banten utawi sarwa upakara.
In English:
In Indonesian:
In Balinese: Dugas dibi sanja, tiang maturan ke pura desa jeg mekesiab nepukin aturan banten anake.
In English:
In Indonesian:
In Balinese: Wenten taler anake ngelaksanayang bayuh oton makadi ngimbuhang banten ring otonan ipun.
In English: Children born on certain sacred days, for example on Tumpek Wayang, are made special bayuh ceremonies because they are born on days that carry negative energy.
In Indonesian: Kadang, utang ini menyebabkan sakit, nasib yang buruk atau sifat yang tidak baik pada anak.
In Balinese: Harapan tiange Bale banjar dados dimanfaatkan lebih maksimal bagi perempuan dalam kreatifitas mengembangkan dalam mejejahitan seperti membuat banten pejati.
In English:
In Indonesian:
In Balinese: Banten pejati puniki tentu sangat penting bagi umat hidu dikarekan banten pejati niki salah satu sarana untuk kelengkapan upacara agama hindu.
In English:
In Indonesian:
In Balinese: Anak istri samian sampun medue siklus mens utawi datang bulan tersendiri.biasanyane siklus mens nika berlangsung sekitar 28 rahina,nenten je ulian negakin busung utawi janur niki sane praside ngaenan anak istri setate datang bulan ring rerainanne.minab pas wenten rerainan ,siklus mens nak istri nike nemu rerainan,buine janur nika pinake anggen banten sane suci lan sukla.
In English:
In Indonesian:
In Balinese: Ditekané uli peken, mara ia nyidang nyakan, malebengan, nanding banten, manjus, mabanten muah mabakti.
In English:
In Indonesian:
In Balinese: Krama istrine polih ayah-ayahan makta banten sane pacang kaaturang ring Pura Dalem miwah ring catuspata.
In English: The women are in charge of bringing offerings which are offered at Pura Dalem Temple and at every intersection.
In Indonesian: Para wanita bertugas membawa persembahan yang dihaturkan di Pura Dalem dan di setiap perempatan.
In Balinese: Benjangne, kulawarga sane madue anak alit punika natab banten sane kabaos banten kumara ring merajan suang-suang.
In English: The next day, the family with the baby perform the ‘natab banten kumara’ ceremony at their respective merajan (family temple).
In Indonesian: Upacara ngejot banten kumara dilakukan di beberapa daerah di Bali, seperti di Sibetan (Karangasem), Kawan (Bangli), dan Bangbang (Bangli).
In Balinese: Upacara ngejot banten kumara puniki matetujon mangda anak alit sane durung mayusa tigang sasih uning antuk kulawarga tur wewidangan sane nampek ring genahnyane.
In English: The next day, the family with the baby perform the ‘natab banten kumara’ ceremony at their respective merajan (family temple).
In Indonesian: Upacara ngejot banten kumara dilakukan di beberapa daerah di Bali, seperti di Sibetan (Karangasem), Kawan (Bangli), dan Bangbang (Bangli).
In Balinese: Upacara ngejot banten kumara kalaksanayang ring makudang-kudang wewidangan ring Bali, minakadi ring Sibetan (Karangasem), Kawan (Bangli), tur Bangbang (Bangli).
In English: The next day, the family with the baby perform the ‘natab banten kumara’ ceremony at their respective merajan (family temple).
In Indonesian: Upacara ngejot banten kumara dilakukan di beberapa daerah di Bali, seperti di Sibetan (Karangasem), Kawan (Bangli), dan Bangbang (Bangli).
In Balinese: Tiosan punika, wenten naler banten tiosan sakadi woh-wohan sane kagenahang ring keranjang tiing maulat.
In English: In addition, there are also other offerings such as various fruits placed in woven bamboo baskets.
In Indonesian: Selain itu, ada pula persembahan lainnya seperti aneka buah yang diletakkan pada keranjang anyaman bambu.
In Balinese: Sarana sane kanggen banten tegen-tegen nenten dados magoreng, sakewanten patut malablab, makukus, utawi mapanggang.
In English: The banten or offerings have a taboo, namely not using fried fish or snacks, but boiled, steamed or baked.
In Indonesian: Adapun banten atau sesajian persembahan tersebut memiliki pantangan yaitu tidak menggunakan ikan atau jajan yang digoreng, tetapi direbus, dikukus atau dibakar.
In Balinese: Raris sane kaping tiga indik krama Bali sane boya Hindu sane ngadol canang, banten, miwah sarana upacara Hindu, ring sajeroning wicara puniki pastika krama Bali patut marasa kimud santukan numbas sara upacara ring anak sane boya Hindu, sapunapi antuk iraga nglestariang adat istiadat lan budaya iraga yening iraga ngamolihang saking anak sane boya ja Hindu?, puniki nenten ja indik nenten mendukung usaha anak tiosan, nanging istilah sukla lan taksu sampun dados kapatutan ritatkala iraga jagi ngaturang upakara.
In English: If all the Balinese sell or rent their land to foreigners, surely many Balinese people want to buy land outside the island of Bali or many want to look for work outside Bali because in Bali there are very few places to start a business or look for work.
In Indonesian: Para remaja seperti ini harus ditindak lanjut oleh para tetua atau pihak yang berwenang agar para remaja seperti ini tidak menjadi remaja yang kurang toleransi dan kurang kasih dengan tradisi budaya Bali, seperti paribahasa "duri dalam daging" yang artinya orang lain merasakan duka.
In Balinese: Silih tunggil kerukunan antar agama sane kalaksanyang titiang di jumah inggih punika yening wenten odalah utawi rahinan, memen titiange milu ngawantu majaitan, matanding banten, matanding canang miwah segehan, keto masih sebalikne yening wenten hari raya Idul Fitri, titiang sakulawarga milu mudik ke umah (kampung) memen tiange, ditu titiang makumpul sareng kaluwarga sambilang ngerayain hari raya Idul Fitri.
In English:
In Indonesian: Hidup di lingkungan yang beda agama itu sangatlah indah asalkan kita mau menghargai satu sama lain.
In Balinese: Ring Bali, Kakiang nganteb upakara, niang dados serati banten.
In English:
In Indonesian: Dari Bali Kakek memimpin upacara, dibantu oleh nenek yang menyiapkan seluruh sarana upacara.
In Balinese: Bebantenan puniki kabawos ‘banten otonan’.
In English: Some families have a tradition of doing otonan until their children get married or get tooth-filling ceremony (metatah).
In Indonesian: Di Bali, hari lahir dihitung dengan menggabungkan urip (nilai) dari Pancawara, Saptawara dan Wuku.
In Balinese: Yadiastu kramane tincap makarya, nanging swagina miwah swadarma manados jadma Hindu nenten perah lempas, imba ipun ritatkala pacang wenten piodalan pastika kramane pacang metulung tur tedun ngarap banten, punika tetamian anake lingsir sane patut iraga lestariang mangda gumi Bali prasida ajeg, asapunika taler mawit saking angga sarira antuk saling asah, asih, lan asuh.
In English: Even though the people work diligently, their daily life and obligations as a Hindu community never disappear, for example when a ceremony or piodalan is coming, the Balinese people will definitely be present and work together to work on the preparations.
In Indonesian: Walaupun masyarakat rajin bekerja, tetapi keseharian dan kewajibannya menjadi masyarakat Hindu tidak pernah hilang, sebagai contoh di saat akan datangnya sebuah upacara atau piodalan pastinya masyarakat Bali akan hadir dan bergotong-royong menggarap sebuah persiapan, Hal itu merupakan sebuah warisan budaya tak benda oleh nenek moyang yang patut kita lestarikan agar provinsi Bali dapat terus menjadi Lestari, begitu halnya mulai dari diri kita sendiri mengutamakan kehidupan yang didasari oleh rasa kasih dan cinta terhadap sesama.
In Balinese: Klebutan puniki, genah para kramane ngrereh toya inum, kaanggen genah masiram ring tukade, taler kaanggen toya pangelukatan banten miwah toya ening ring upacara pitra yadnya.
In English:
In Indonesian:
In Balinese: Krama miwah turis sane rauh, malukat utawi masiram, nenten naur tiket ngranjing, wantah ngaturang dana punia samaliha makta banten pejati miwah canang sari sane jagi katur ring Palinggih Pura miwah ring Kolam Pancoran.
In English:
In Indonesian:
In Balinese: Panglingsir panglingsire nenten dados pelit ilmu makarya banten, yening Truni Trunine nenten mrasidayang makarya banten sira sane pacang ngejahitan yening nenten wenten malih panglingsir sane wicaksana makarya banten.
In English:
In Indonesian:
In Balinese: Ring Bali akeh Wenten tradisi , contone merainan sane wajib nganggon Banten .
In English:
In Indonesian:
In Balinese: Pikobet keberagaman agama nenten cuma wentenring agama sane melianan, wenten pikobet agama sane terjadi antara agama sane pateh,sekadi tragedi Ahmadiyah ring Cikeusik, Banten.
In English:
In Indonesian:
In Balinese: sekat ipun rauh
banten akéh katur ngastawa sada ngangsurbaktiné nglantur
In English:
In Indonesian:
In Balinese: Sane kapertama wantah banten pejati, paling akidik asiki pejati ring genah panglukatan Ida Bhatara Wisnu miwah asiki bungkak nyuh gading.
In English:
In Indonesian:
In Balinese: Sadurung kalukat, para pamedek ngaturang banten pejati dumun utawi canang sare sane sampun kabakta.
In English:
In Indonesian:
In Balinese: Srananyane taler nenten ja pasti, sakewanten lumrahnyane ngangge banten pajati.
In English:
In Indonesian:
In Balinese: Vivi taler pernah kaundang ring makudang-kudang acara sastra tingkat nasional, minakasi Pesta Sastra Utan Kayu 2003 di Denpasar, Cakrawala Sastra Indonesia 2004 ring TIM Jakarta, Ubud Writers and Readers Festival 2004, Festifal Kesenian Yogyakarta XVII 2005, Printemps de Poetes 2006 ring Denpasar, Temu Sastra Mitra Praja Utama VIII ring Banten (2013).
In English: They have two children: Made Kinandita Radharani and Nyoman Akira Bodhi Pawitra.
In Indonesian: Vivi menikah dengan pelukis Ketut Endrawan dan melahirkan dua anak: Made Kinandita Radharani dan Nyoman Akira Bodhi Pawitra.
In Balinese: Ehhh ehhh anake ngorang ditu nak Liu kone bajang jit ne me egolann sing je me egolan ngae Vidio tiktok pang viral nanging nyuun Banten ,,maihh......
In English:
In Indonesian:
In Balinese: Y ning nyingakin makasami agama ring Indon sia san becik miwah ngulangunin sakadi, Agama Hindu ngamiletin rahina Galungan lan Kuningan nyabran 6 sasih, ipun nyiapang makudang-kudang banten sane pacang kaaturang ring Ida Sang Hyang Widhi Wasa.
In English:
In Indonesian:
In Balinese: Krama Bali sane maagama Hindu ngenahang sarwa bebranan mas, ali-ali mas miwah selaka, taler jinah ring palangkiran tur kaaturang banten alit.
In English: After praying to Goddess Laksmi, they partake the remnants of the offering as lungsuran, or blessed food.
In Indonesian: Setelah berdoa kepada Dewi Laksmi, mereka membagi-bagikan lungsuran, atau makanan yang telah disucikan.
In Balinese: Ring sampingnyané, Bhuta Naya (raksasa sané kadang katon kadang nénten katingal) kasarengin olih Bhuta Celeng, banten sané marupa bawi sané nyisipang atma sané ri tatkala ring mayapada malaksana corah, ala.
In English:
In Indonesian: Disebelahnya, Bhuta Naya (raksasa yang kadang tampak kadang tidak nampak) bersama-sama Bhuta Celeng, babutan berbentuk babi menghukum atma yang sewaktu di mayapada berprilaku buruk, jahat.
In Balinese: Dresta sane dumun nguningayang mangda kramane ngaturang banten alit ring pasirepan.
In English: Olden tradition prescribes that people should put some simple offerings on their bed in Soma Ribek day.
In Indonesian: Tradisi lama menyatakan bahwa seseorang hendaknya mempersembahkan persembahan sederhana di atas tempat tidur pada hari Soma Ribek.
In Balinese: Covid-19 puniki selain ngranayang semeton khususnyane warga bali, sane warganyane pedagang, mayoritas banten, busung, bunga miwah sane lianan menurun pendapatannyane krana jejeh mablanja ka peken.
In English:
In Indonesian:
In Balinese: Contonyane nyemprot disenfektan ring kawasan pasar lan barang-barang khususnyane sane kaanggen banten, taler yening madaganng utawi mablanja nganggen masker, nenten mekrumun, cuci tangan sadurung lan sasampun madagang utawi mablanja.
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In Indonesian:
In Balinese: nanging daweg e mangkin sami para yowanane miwah para ibuk- ibuk sane jagi tangkil ka pura, banten sane jagi kaaturan punika kawadahin atuk tas.
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In Indonesian:
In Balinese: Minab makasami banten krama bali rahinane mangkin sregep nganggen jaja bolu pinaka gelungan ring tetandingan jaja bantene.
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In Indonesian:
In Balinese: Sakewanten, banten caru sane katur boya ja wantah katur majeng Bhatara Gana, sakewanten majeng Bhutakala.
In English:
In Indonesian: Namun, caru yang dipersembahkan bukanlah kepada Dewa Gana, tetapi Bhuta kala.
In Balinese: Sarana sane kanggen inggih punika banten (sampi) sane sadurungnyane kapandusang.
In English: The ingredients used are from selected cows that have previously been bathed.
In Indonesian: Bahan yang digunakan adalah sapi pilihan yang sebelumnya sudah dimandikan.
In Balinese: Ketahnyane, sasangi sane katur masrana antuk Banten Guling.
In English: In general, the offerings are in the form of Banten Guling.
In Indonesian: Secara umum, sesangi yang dihaturkan berupa Banten Guling.
In Balinese: Asapunika taler suksman banten gedong pinaka wimba indik garban biangnyane madaging anak alit sane anggannyane sampun paripurna.
In English: Likewise, the meaning of banten gedong has a symbolic meaning as the womb or womb of the mother, in which there is a baby whose organs are considered perfect.
In Indonesian: Demikian pula makna banten gedong bermakna simbolik sebagai rahim atau kandungan si ibu, yang di dalam kandungannya terdapat bayi yang sudah dianggap sempurna organ tubuhnya.
In Balinese: Bawi sane sampun kapanggang punika raris kagenahang ring banten sarad, laut kairing ngiterin desane.
In English: The roasted pork is then placed into an offering called a sarad, then paraded around the local village.
In Indonesian: Babi yang telah dipanggang itu kemudian ditempatkan menjadi sebuah sesajen yang disebut sarad, lalu diarak mengelilingi desa setempat.
In Balinese: Benjangne kabaos rahina Pamelayag, parajana wewidangan Desa Adat Sibetan sami pacang rauh ngaturang bakti majeng ring Batara Turun Kabeh, makta aturan banten saji mawoh-wohan lokal Desa Sibetan.
In English: Usaba Sri in Sibetan Traditional Village.
In Indonesian: Usaba Sri Di Desa Adat Sibetan.
In Balinese: Pamargin lalintih sejarah ring babad puniki kakawitin saking satawarsa kasanga, inggih punika duk munggah natha Ida Sri Dalem Wirakesari Warmadewa (raja kapertama kerajaan Bali purwa) tur salanturnyane nyantos raja sane pinih untat inggih punika Sri Bedahulu (Astasura Ratna Bhumi Banten) sinarengin patih ida maparab Pasung Grigis.
In English: The chronology in this scripture starts in the ninth century, in the reign of Sri Dalem Wirakesari Warmadewa (the founder of ancient Bali kingdom) and his descendants down to his last sucessor, Sri Bedahulu (Astasura Ratna Bhumi Banten) accompanied by his loyal prime minister Pasung Grigis.
In Indonesian: Kronologi sejarah dalam babad ini dimulai pada abad kesembilan, yakni pada pemerintahan Sri Dalem Wirakesari Warmadewa (raja pertama kerajaan Bali kuno) dan seterusnya sampai kepada raja terakhir yaitu Sri Bedahulu (Astasura Ratna Bhumi Banten) dengan patihnya bernama Pasung Grigis.
In Balinese: Buah nyuhe dadi anggon daksina banten, anggon pariasan, dadi anggon lengis tandusan, anggon ajeng-ajengan, jaje miwah ajangan nasi.
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In Balinese: Upami ring rong sanggah nganggen tikeh, ring bale nganggen tikeh, rikalaning upacara Ngaben nganggen tikeh, ring sekancan Yadnya irage tusing lempas teken tikeh sane dados anggen negak tur anggen natakin sekancan banten.
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In Balinese: Akeh wenten anake sane keni PHK punika makta kekaryan ring pasar dados tukang suun, ngadol banten miwah dagang ajeng - ajengan.
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In Balinese: Artine, nenten ngeraos ngawag ritatkala makarya banten.
In English: In Balinese belief, the Tapinis are supervised by Bhatari Durga.
In Indonesian: Dalam kepercayaan Bali, para Tapini diawasi oleh Bhatari Durga.
In Balinese: Banten nenten dados malakar aji plastik, duaning krama Hindu maduwe tatwa indik sukla lan cemer.
In English: Banten should not be made of plastic materials, because Hindu people are familiar with the concepts of purity (sukla) and defilement (cemer).
In Indonesian: Yang paling utama adalah etika dan kebersihan orang yang membuat banten.
In Balinese: Lontar Yadnya Prakerti maosin akeh pisan tata-titi sane erep indik polah-palih makarya banten.
In English: There are some basic ethics for a Sarati according to Lontar Yadnya Prakerti.
In Indonesian: Lontar Yadnya Prakerti memuat banyak aturan yang ketat mengenai tata cara membuat banten.
In Balinese: Tapini taler inggih punika puspatan rabin ida pandita sane maduwe kawidyan tur wikan ngaryanin sekancan soroh banten.
In English: Last but not least, Sarati should not gossip when making offerings.
In Indonesian: Yang terakhir adalah, Sarati hendaknya menjaga kata-kata saat sedang membuat banten.
In Balinese: Lelakaran banten patut mawit saking sarwa sane alami tur kaanggen apisan.
In English: There are some basic ethics for a Sarati according to Lontar Yadnya Prakerti.
In Indonesian: Lontar Yadnya Prakerti memuat banyak aturan yang ketat mengenai tata cara membuat banten.
In Balinese: Tangiang tradisi manyama braya, maplalian sareng-sareng, lan nglaksanayang aktivitas budaya minakadi majejaitan,Kewala krama Bali tusing ja engsap manyama braya, satata inget asah asih asuh,Manyama braya lan suka duka di Bali jani suba lén, pidan ramé anaké matulungan, jani ané matulungun ngidaang baan meték,Irika tiang matemu lan madue timpal timpal baru saking sekolah lianan, irika malih tiang dilatih sareng tentara, polisi lan polih kaweruhan antuk hidup manyama braye sareng timpal timpal,Ri sampune viruse sampun jakti-jakti Ical, irika iraga malih mapupul sareng kulawarga, mapupul manyama braya, mecikang karma, saling nunas iwang, saling ngampurayang,Yadiapin keto tusing taen ia engsap manyama braya, satata inget teken pitutur bapane muah ajah-ajahan Jero Dukuh,Yadiastun ia tusing manyama teken iraga, patut masih saling tulungin,Krama ring panepi siring sane kaloktah antuk manyama braya taler meweh saling matetulung pantaraning krama,Ané pidan ngelah ipah saling mamisuh, jani bisa raket manyama, adung saling tulung ngaé banten apang kulawargané makejang rahayu,Taler,titiang nunas mangda nyama iraga makadadua puniki enggalang balik manyama sakadi sampun,Covidé ené ngaé cupit krana para krama Baliné ané geginané sabilang wai di jalan sakadi manyama braya, ngalih pangupa jiwa, ngayahang sekaa, tur ané lénan tusing nyidayang magarapan.Manyama braya lan suka duka di Bali jani suba lén, pidan ramé anaké matulungan, jani ané matulungun ngidaang baan meték,Yan di manyama tugelan suba seken mulané iraga saling kébék, maiyegan, bisa-bisa mapuikan ngewai ulian ada dogén pakerahanga,Minab gering di gumine jani mula titah Hyang Widhi apang i raga ajak makejang inget teken kulawarga, inget ngelah rerama, inget ngelah panak, inget saling asah asih asuh manyama braya,Para krama sane lianan pastika sampun asih tur ngajak para pengungsi sane wenten saking negara lianan pamekas ngawangun rasa manyama braya.Krama ane sabilang wai cara manyama braya ajak turise krana pepes tepuk tur nyatua bareng-bareng jani orahina ngoyong jumah krana nyeh kena mrana, uli dija maan pipis yen kene unduke?Pandemi COVID-19 ene dadi entitas utawi pikobet ane ngranaang anake bingung di pantaraning anake manyama braya.manahang titiang, ring Bali khususnyane pinaka daerah sane ngajegang rasa manyama braya, antuk pengungsi punika kadadosang dumun mengungsi ka Indonesia,Tata titi punika pinaka dados dasar antuk makrama, tur manyama braya ring wewidangan desa sane kagenahin.Rasa anake manyama suba tusing ada ulian corona, seka bedik enceb care gumine jani, liu anake mati ulian corona ,Olasin ja dewek icange, kaden iraga manyama melah.Sakewala makanggo-kanggoang, tiang manyama ngajak liu apa ada ento daar.sami punika mabinayan, sakewanten ngiring sane mabinayan punika angge titi pangancan tur angge sasuluh ngardi jagat rahayu, sagilik saguluk salunglung sabayantaka, paras paros sarpanaya, manyama braya ring jagate puniki.Iraga taler ngajakin para semetone mangda setata nincapang rasa manyama braya, jengah makarya, lan setata nganutin pakibeh jagate, pamekasnyane teknologi sane sayan nglimbak,Iraga dadi nak Bali suba sepatune luung-luung manyama braya, saling menghormati lan mengasihi,Kéné suba, bakat nguberin arta kanti engsap manyama,Ipun malajah matimpal lan manyama braya.Majalaran antuk parikrama punika iraga sareng sami prasida ngukuhang rasa manyama braya miwah rasa persatuan sane pinih utama, sane dados unteng tetujon mangda negara Indonesia sayan kuat lan maju.Sing ngidaang buin makenyem bungah Tusing ngidaang malali ngalimurang manah
In English:
In Indonesian:
In Balinese: suba kajak onyang makumpul jek langsung majalan ke grie, neked suba digrie suba ngabe banten lan megenepang.
In English:
In Indonesian:
In Balinese: Pikobet keberagaman agama nenten cuma wentenring agama sane melianan, wenten pikobet agama sane terjadi antara agama sane pateh,sekadi tragedi Ahmadiyah ring Cikeusik, Banten.
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- ↑ Made Sugianto