Nawa
nawanw
- nine directions: the four cardinal directions, the four intercardinal directions, and center en
- each is assigned to a god, weapon, color, number, syllable, power, etc. (see pangiderideran) en
- nine (Noun) en
- sembilan (Classifier) id
Andap
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Kasar
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Alus sor
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Alus mider
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Alus madya
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Alus singgih
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Mider
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Bali dataran dialect
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Bali aga dialect
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Usage Examples
Nyanggra nawa warsa sekolahan titiange jagi kalaksanayang makudang parikrama pinaka cihna pangayu bagia sampun tutug sanga warsa yusan sekolahe.
No translation exists for this example.
Nawa dewata.
The nine gods embodiment of Ida Sanghyang Widhi as the rulers of the nine winds, namely Iswara in the east with white with a Bajra weapon, Maheswara in the southeast with a pink color with an incense weapon, Brahma in the south with a dark red with a mace, Rudra in the west with a color yellow with nagapasah weapons, Sangkara in the northwest with green with chakra weapons, Sambu in the northeast with dark blue with trident weapons, Shiva in the middle with mixed colors of red, white, yellow, black (all colors are called brumbun) with padma weapons
⚙ Usage examples pulled from the Community Spaces
In Balinese: Undagi jaman purwa nénten purun medal saking konsep sané sampun kagaris olih para leluhurnyané, kantos kauningin wénten konsep tata ruang Tri Loka utawi Tri Angga, inggih punika ngepah areal hunian manados tiga inggih punika nista, madya miwah utama utawi bhur, bwah miwah swah sané pamuputnyané manados konsep Tri Hita Karana miwah pamuputnyané ngembasang konsep orientasi kosmologi sané mawasta Nawa Sanga utawi Sanga Mandala, ngantos konsep keseimbangan kosmologi sané mawasta Manik Ring Cucupu.
In English:
In Indonesian:
In Balinese: Cakepan puniki unik duaning nlatarang indik watek dewata sane malianan saking napi sane mangkin lumrah katerima olih krama Bali sane kabaos Dewata Nawa Sanga (sanga dewata sane utama).
In English: It is assumed that this narration originates from centuries prior to the arrival of Majapahit Hindu culture in the 14th century A.D., and its strong influence in the 16th century A.D.
In Indonesian: Diasumsikan bahwa narasi ini berasal dari abad-abad sebelum kedatangan budaya Hindu Majapahit pada abad ke-14 M, dan pengaruhnya yang kuat pada abad ke-16 M.
In Balinese: Ring baligrafi puniki, Mahakala kawentenang ring niasa Ong-kara pinaka unteng, ring tengahnyane kacihnayang antuk dewata nawa sanga miwah wijaksara.
In English: In this baligraphy, Mahakala is shown in the form of Ong-kara as the center in which the dewata nawa sanga and sacred script are mentioned.
In Indonesian: Dalam baligrafi ini, Mahakala ditunjukkan dalam bentuk Ong-kara sebagai pusat yang di dalamnya disebutkan dewata nawa sanga dan aksara suci.
In Balinese: Dewata Nawa Sanga minakadi Bhatara Iswara, Bhatara Brahma, Bhatara Mahadewa, Bhatara Wisnu, Bhatara Siwa, Bhatara Mahadewa, Bhatara Rudra, Bhatara Sangkara, miwah Bhatara Sambu.
In English: The Dewata Nawa Sanga include Dewa Iswara, Dewa Brahma, Dewa Mahadewa, Dewa Wisnu, Dewa Siwa, Dewa Mahadewa, Dewa Rudra, Dewa Sangkara, and Dewa Sambu.
In Indonesian: Dewata Nawa Sanga meliputi Dewa Iswara, Dewa Brahma, Dewa Mahadewa, Dewa Wisnu, Dewa Siwa, Dewa Mahadewa, Dewa Rudra, Dewa Sangkara, dan Dewa Sambu.
In Balinese: Ring pulpulan mantra puniki wenten puja pangastuti mantuka ring Dewata Nawa Sangga, inggih punika sanga dewata sane mastana ring akudang pura ring Bali tur rumaksa makasami disayane.
In English: Nawa Dewata Stuti is a series of mantras worshiping the Dewata Nawa Sangga commonly spoken by the dwijati pandita in Bali.
In Indonesian: Dalam kumpulan mantra ini, terdapat pemujaan kepada Dewata Nawa Sangga, yakni Sembilan dewata yang berstana di berbagai pura di Bali dan menjaga arah mata angin.
In Balinese: Nawa Dewata Stuti inggih punika pulpulan mantra pangastuti ring Dewata Nawa Sangga sane sampun lumrah kauncarang olih para sulinggih dwijatine ring Bali.
In English: Nawa Dewata Stuti is a series of mantras worshiping the Dewata Nawa Sangga commonly spoken by the dwijati pandita in Bali.
In Indonesian: Dalam kumpulan mantra ini, terdapat pemujaan kepada Dewata Nawa Sangga, yakni Sembilan dewata yang berstana di berbagai pura di Bali dan menjaga arah mata angin.
In Balinese: Para tamiu punika mawit saking sakancan genah nganutin Dewata Nawa Sanga.
In English: Local residents symbolize the guests who come from the nine cardinal directions (Dewata Nawa Sanga).
In Indonesian: Warga setempat menyimbolkan tamu-tamu yang datang berasal dari sembilan penjuru arah mata angin (Dewata Nawa Sanga).