Rajarj
- king, king (chess piece) (Noun)
- eighth day of the 10-day week (Dasawara) (Noun)
Usage Examples
⚙ Usage examples pulled from the Virtual Library
In Balinese: Raja Ubud mapica tegak marupa tanah majeng ring Blanco kaanggen nyujukang umah tur studionyané magenah ring campuhan, Ubud, nepek ring campuhan tukad.
In English: The King of Ubud gave Blanco a piece of land to set up his home and studio in Campuan, Ubud, at the confluence of two sacred rivers.
In Indonesian: Raja Ubud memberi sepetak tanah kepada Blanco untuk mendirikan rumah dan studionya di Campuan, Ubud, pada pertemuan dua sungai suci.
In Balinese: Pangriptan kakawin puniki kalaksanayang duk kaprabon Raja Airlangga.
In English: The writing of this kakawin was done during the reign of King Airlangga.
In Indonesian: Penulisan kakawin ini dilakukan pada masa pemerintahan Raja Airlangga.
In Balinese: I Gusti Ngurah Made Pemecutan Sakti inggih punika raja kapertama ring Kerajaan Badung saking warsa 1779.
In English:
In Indonesian:
In Balinese: Punika mawinan pemerintah Hindia Belanda nuntut mangda Raja Badung sane madue tanggung jawab naur jinah palelenan aji 3000 dolar perak miwah ngawigraha sapa sira sane sampun ngusak-asik kapal punika.
In English:
In Indonesian:
In Balinese: Tanggal punika kaambil saking prasasti Pura Kehen C sane kamedalang olih raja Sri Adikunti Ketana sane madue adikuasa ring Bangli duk 1126 warsa Saka utawi 1204 warsa Masehi.
In English:
In Indonesian:
In Balinese: Sang Raja taler nikaang mangda parajanane ngawi sentana sane akeh, ngicenin parajanane mukak alas dados carik utawi subak.
In English:
In Indonesian:
In Balinese: Kakawin puniki kakaryanin olih Mpu Panuluh daweg pamerintahan Raja Jayabhaya saking Panjalu (1135-1157 Masehi).
In English: Another interesting plot is the story of the revival of Pariksit who died in the womb.
In Indonesian: Yang tak kalah menarik dari kakawin ini adalah kisah mengenai dihidupkannya kembali Pariksit yang meninggal di dalam kandungan.
In Balinese: Niki dados kaarsayang duaning Kakawin Bharatayuddha inggih punika pujasastra (sasuratan sastra panyumbung) mantuka ring Raja Jayabhaya.
In English: This is understandable because Kakawin Bharatayuddha is a pujasastra (praise literary work) for King Jayabhaya.
In Indonesian: Ini dapat dimaklumi karena Kakawin Bharatayuddha adalah sebuah pujasastra (karya sastra pujian) bagi Raja Jayabhaya.
In Balinese: Makejang masemaya tusing tempal tekening pituduh raja.
In English:
In Indonesian:
In Balinese: Selanturipun istanane punika kawastan Singaraja sane maartos "Genah sang raja masinggahan".
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In Indonesian:
In Balinese: Kenken ben ngitungang gumine apang kerta raharja, ngenehang apang panjake satinut teken raja.
In English:
In Indonesian: Dewi Durga muncul dan bertanya kepada si anjing. “Wahai kau anjing kudisan, kenapa kau datang lagi.
In Balinese: I Cupak masaut elah, “ah raja belog kalahang Benaru.
In English:
In Indonesian:
In Balinese: Panjake sami pada girang pakedek pakenyung duaning suud ngayahin raja buduh.
In English:
In Indonesian:
In Balinese: Tembang dolanan wénten 12, lan Mars miwah Hymne wénten 10 sekadi Mars TP 45, Singa Ambara Raja, Porda Bali, msl.
In English:
In Indonesian: Tembang Dolanan sebanyak 12, dan Mars serta Hymne ada 10 seperti mars TP 45, “Singa Ambara Raja”, “Porda Bali”, dsb.
In Balinese: Ring suang-suang kakawin, sang pangawi biasane nyurat pesengan raja sane dados sponsor kakawian punika.
In English: Mpu Panuluh wrote Kakawin Hariwangsa by adapting from its Sanskrit version.
In Indonesian: Mpu Panuluh menulis Kakawin Hariwangsa dengan menyadur kitab Hariwangsa berbahasa Sanskerta.
In Balinese: Kakawin puniki karipta duk kaprabon Raja Jayabhaya saking Kediri.
In English: This Kakawin was written during the reign of King Jayabhaya from Kediri.
In Indonesian: Kakawin ini ditulis pada masa pemerintahan Raja Jayabhaya dari Kediri.
In Balinese: Ring Kakawin Hariwangsa taler, Mpu Panuluh nyambat indike dane ngripta kakawin punika antuk titah lan palugrayan Raja jayabhaya.
In English: This Kakawin was written during the reign of King Jayabhaya from Kediri.
In Indonesian: Kakawin ini ditulis pada masa pemerintahan Raja Jayabhaya dari Kediri.
In Balinese: Lumrahnyane, ngedas sami proyek pangriptan kakawin kasponsorin olih raja.
In English: Usually, almost all kakawin writing projects are sponsored by the king.
In Indonesian: Biasanya, hampir semua proyek penulisan kakawin disponsori oleh raja.
In Balinese: Ia dot pesan nganten ajak putrin sang raja.
In English: He dreamed of wanting to marry the king's daughter.
In Indonesian: Ia bermimpi ingin menikahi putri raja.
In Balinese: Sang sane nyeneng dados raja kapertama ring Puri Gede Jembrana inggih punika I Gusti Ngurah Jembrana.
In English:
In Indonesian:
In Balinese: Rikala pemerintahan Raja Jembrana I Gusti Gede Seloka ring (awal abad kaping 19, ipun ngadegang puri anyar anggen pusat pemerintahan tur kawastanin Puri Agung Negeri - sane selanturnyane kaloktah dados Puri Agung Negara.
In English:
In Indonesian:
In Balinese: Ida Sri Rama wantah oka sane pinih duur tur kalaca jagi kadadosang raja.
In English: Rama is the oldest son and is going to be the next king.
In Indonesian: Sri Rama adalah putra tertua dan dicalonkan menjadi raja.
In Balinese: Pirengang, wenten raja sane pinih luwih lan kasub, kasumbung ring jagate tur kawangiang olih satrun ida, satata jayanti, kalih wikan ring sahananing kaweruhan, sane mapesengan Dasaratha sang tanpa saih.
In English: Kakawin Ramayana is anarration about Lord Rama who kills an evil king, Ravana.
In Indonesian: Kakawin Ramayana menceritakan tentang sejarah Sri Rama yang membinasakan Asura Ravana.
In Balinese: Apang cai nawang, wake ane maadan I Kidang, raja di alas Kopipahit.
In English:
In Indonesian: Namun, kedamaian Alas Kopipahit mendadak buyar akibat perilaku buruk Kijang.
In Balinese: Sing buungan liu lakar ngelah panjak, kai kal dadi raja dini.
In English:
In Indonesian: Tibalah dia di puncak gunung.
In Balinese: Ningeh munyin I Kidang buka keto, masaut I Lelipi sambilanga nyeledet ka tongos I Kidang majujuk. “Icang sing dot dadi raja.
In English:
In Indonesian: Emosi si Kijang memuncak mendengar jawaban si Ular seperti itu. “Kurang ajar perkataanmu itu.
In Balinese: Wanen cai ngajak raja.
In English:
In Indonesian: Tibalah dia di puncak gunung.
In Balinese: Ia jani ngaku-aku dadi Raja Agung Sejagat.
In English:
In Indonesian: Tibalah dia di puncak gunung.
In Balinese: Apang cai nawang, uling jani wake dadi raja Kopi Pahit.
In English:
In Indonesian: Namun si Ular tidak menghiraukan ajakan itu, dia fokus mengincar mangsa di depannya.
In Balinese: Nyapa kadiaku, ngaku-ngaku dadi raja di alase.
In English:
In Indonesian: Mengaku sebagai raja hutan.
In Balinese: Cai mara ked dini maimbuh nyumbungang raga dadi Raja Kopi Pahit.
In English:
In Indonesian: Semuanya terdiam, tidak ada yang berani bersuara.
In Balinese: Patih lan panjak idane raris ngnampekin. “Gelah raja ane drohaka, paman.
In English:
In Indonesian: Kalau air itu sampai terminum, pastilah keracunan,” kata lelaki pemburu.
In Balinese: Minebang panglingsir-panglingsir Desa Adat Pemogan, Daweg Bali kaperintah olih Raja Waturenggong rauh maharsi sane madharmayatra nuju Bali sane maparab Dang Hyang Dwijendra utawi Pedanda Sakti Wawu Rauh.
In English:
In Indonesian:
In Balinese: Desa Bungaya punika wenten kabaosang ri tatkala pamerintahan Raja Bali sane mawasta Dalem Bekung ring Gelgel.
In English:
In Indonesian:
In Balinese: Babad Dalem nyaritayang indik para raja sane naenin madeg nata jagat Baline.
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In Indonesian:
In Balinese: Gamelan puniki kabaosang mawit saking pamerintahan Raja Bali sane mawasta Sri Wira Dalem Kesari ring abad ka-10.
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In Indonesian:
In Balinese: Pustaka lianan taler madaging wasta indik desa Tejakula sakewanten mabinayan sareng hiliran sakadi punggelan Prasasti Kintami D duk 1200 Masehi sakadi puniki:
“ring wintang ranu adagang mare les, paminggir, buhundalem, julah purwasidhi, indrapura, bulihan, manasa yaka sidha tan pamisinggih isa rasaning, raja prasasti anugrahanira paduka sri maha raja i karamaning cintamani”Teges saking punggelan ring ajeng wantah krama saking Desa Lintang Danu Batur madolan ka Desa Les, Paminggir, Buhundalem, Julah Purwasidhi, Indrapura, Bulihan dan Manasa.
In English:
In Indonesian:
In Balinese: Kawentenan desa Tejakula pinaka silih tunggil desa sane pinih purwa malarapan antuk piagam Raja Janasadhu Warmadewa sane ngadeg dados ratu ring warsa 975 Masehi.
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In Indonesian:
In Balinese: Arya Ularan punika Patih jaman Pemerintah Raja Dalem Watu Renggong (Raja Klungkung).
In English:
In Indonesian:
In Balinese: Wenten carita oka lanang saking raja Tabanan.
In English:
In Indonesian:
In Balinese: Raja Badung, I Gusti Ngurah Jambe Pule kacunduk anak alit ring margi sane sujatinnyane pratisentana saking Dalem Sagening.
In English:
In Indonesian:
In Balinese: Wastan Desa Pemaron mapaiketan saking satua Ki Barak Panji Sakti, Raja Buleleng sane kapertama.
In English:
In Indonesian:
In Balinese: Ki Barak Panji, utawi I Gusti Anglurah Panji Sakti inggih punika raja sane kauningin antuk prajurit sane mawasta “Taruna Gowak”, sanjata-sanjata sane kadruwenin, taler kasaktian Ida adiri.
In English:
In Indonesian:
In Balinese: Ulian liu laporan uli kramane ke Kantor Polisi unduk Keraton Agung Sejagat, Toto Santoso ane nyambatang ragane raja lan Fanni Aminadia ane dadi permaisurine ento ejuk polisi.
In English: Moreover, in other literatures such as Negarakertagama script, that story also told us about the effort of King Hayam Wuruk in unifying Bumi Nusantara (Indonesia) with the dharma base and kind purpose.
In Indonesian: Lebih lanjut, apabila dibaca kembali buku-buku sejarah Bangsa Indonesia, para pejuang kemerdekaan membekali dirinya dengan senjata pengetahuan dan bambu runcing yang tajam untuk mempertahankan Indonesia dari serangan para penjajah.
In Balinese: Lantas di pustakane ane lenan cara Kakawin Negarakertagamane, ditu masih sinah pesan kacritayang utsahan Raja Hayam Wuruke mesikang kadaton Nusantara ane madasar baan darma tur madue tetujon ayu.
In English: Kuruksetra, fight till die, war against their guru (teacher/preceptor), relatives and their own family to uphold dharma (truth) in the world.
In Indonesian: Selain itu, dalam pustaka lainnya seperti Kakawin Negarakertagama, dalam kisah tersebut juga dipaparkan mengenai usaha Raja Hayam Wuruk dalam menyatukan Bumi Nusantara dengan landasan darma dan tujuan yang baik.
In Balinese: Babad Bangli maosang indik papalihan raja Bangli kantos carita sané ngenénin indik carita kawéntenan désa Taman Bali, Bangli sané kaketus saking lontar babad Puri Agung Bangli.
In English:
In Indonesian:
In Balinese: Matulis: Naga Raja bo’ biasa.
In English: A: Holy cow, a Naga Banda (a dragon palanquin used in cremation ceremony as a symbol of earthly engagements that bind human into this world)
In Indonesian: A: Ya ampun, Naga Banda (wujud naga pada upacara pembakaran mayat sebagai lambang bahwa manusia di dunia diikat oleh hawa nafsu duniawi).
In Balinese: Nika mawinan, nyantos mangkin dresta ngupacarain anak kembar buncing utawi kembar biasa kantun kalaksanayang ring pradesa Songan, Kintamani, sane pinih katarka pinaka pusat pamerintahan Raja Masula Masuli duk warsa sane sampun doh lintang.
In English: Therefore, up to now the tradition of honoring twins is still carried out in the village of Songan, Kintamani, which is strongly suspected to be the central government of King Masula Masuli in ancient times.
In Indonesian: Oleh karena itu, hingga kini tradisi mengupacarai anak kembar buncing masih dilakukan di Desa Songan, Kintamani, yang diduga kuat adalah wilayah pusat pemerintahan Raja Masula Masuli pada zaman dahulu.
In Balinese: Kocap ring satawarsa plakutus, raja Kesiman mapikamkam jagi ngrejeg panegara Lombok.
In English: [EN] Pangrebongan is a mass ceremony that is held in the Traditional Village of Kesiman, East Denpasar, every Sunday at Wuku Medangsia.
In Indonesian: [ID] Pangrebongan adalah sebuah upacara massal yang dilakukan di Desa Adat Kesiman, Denpasar Timur, setiap hari Minggu pada Wuku Medangsia.
In Balinese: Pararaton maartos “satua indik para raja”, duaning cakepan puniki akehan dagingnyane wantah maosang palalintihan raja-raja Jawi purwa duk jaman Singasari lan Majapahit.
In English: Pararaton itself means "the story of the kings", because this book mostly only contains the genealogies of ancient Javanese kings in the days of Singasari and Majapahit.
In Indonesian: Pararaton sendiri berarti “kisah para raja”, sebab kitab ini sebagian besar hanya memuat silsilah raja-raja Jawa kuno pada masa Singasari dan Majapahit.
In Balinese: Nanging nyantos mangkin lalintihan para raja ring pararaton ngametuang perdebatan, utamannyane indik kawitan Ken Arok, pamrakarsa dinasti raja-raja Singasari lan Majapahit.
In English: Therefore, the grammar in Pararaton is different from Old Javanese literary works in general.
In Indonesian: Karena itu, tata bahasa dalam Pararaton berbeda dengan karya sastra Jawa Kuno pada umumnya.
In Balinese: Makejang tusing ada nolih
Bapa Raja tuah nolih ané kelih Mémé mengkeb jumah Mengkeb betén tanah Mengkeb ngalih manah Manah ané anggon ngulah Ngulah apang buin melah Lan jani ngaturang bhakti Nunas ica Widhi sami Mangda tamiu ngaé mati Ngejohin mémé lan megediDumogi kenyemné mémé mewali
In English:
In Indonesian:
In Balinese: Bantihan kapertama lan kaping untat lontar puniki nenten nujuin ring warsa napi tur duk kaprabon raja sira lontar puniki kasurat.
In English: [EN] One of the most interesting ancient texts in Bali is probably Putru Saji Tarpana.
In Indonesian: [ID] Salah satu teks kuno yang paling menarik di Bali barangkali adalah Putru Saji Tarpana.
In Balinese: Warsa 1964 polih Juara III Daérah Tingkat II Buléléng rikala sayembara Désign Patung Tugu Singa Ambara Raja.
3.
In English:
In Indonesian: Tahun 1964 mendapatkan juara III di daerah tingkat II Buleleng, ketika sayembara Desain Patung Tugu Singa Ambara Raja.
In Balinese: Ipun ngangguk-nganggukang sirahne cihna sembah bhakti tekening raja.
In English:
In Indonesian: Rajakulah yang terkuat dan terhebat, kau akan binasa.
In Balinese: Sakadi puniki munyin ipune, ‘We, nyen raja dini, mai kai arepang.
In English:
In Indonesian: Akan kubunuh rajamu’.
In Balinese: Titiang lempe, nenten prasida ngasorang gusti pinaka raja ring tengahing wana sane sampun kasub kaweng mawisesa,” keto Ketut Nyamprut nyautin.
In English:
In Indonesian: Tak lama kemudian, tombak itu menancap di leher harimau.
In Balinese: Manut Creese (2006) sane kasokong olih Zoetmulder (1986), pangriptan kakawin lumrahnyane kasponsorin olih raja.
In English: This Kakawin was written by Mpu Dharmaja during the reign of king Kameswara in Kediri in the 12th century.
In Indonesian: Kakawin ini ditulis oleh Mpu Dharmaja pada masa pemerintahan raja Kameswara di Kediri pada abad ke-12.
In Balinese: Kakawin puniki kasurat olih Mpu Dharmaja daweg masan kaprabon Raja Kameswara ring Kediri duk satawarsa ping 12.
In English: This Kakawin was written by Mpu Dharmaja during the reign of king Kameswara in Kediri in the 12th century.
In Indonesian: Kakawin ini ditulis oleh Mpu Dharmaja pada masa pemerintahan raja Kameswara di Kediri pada abad ke-12.
In Balinese: Pinarkane, duaning Mpu Dharmaja ngripta kakawin puniki pinaka pujasastra (panyumbung majeng ring raja), wenten akudang pahpahan caritan ipun sane kauwah saking carita asline.
In English: Apparently, because Mpu Dharmaja wrote this kakawin as a praise to the king, there were some parts that were modified from the original story.
In Indonesian: Tampaknya, karena Mpu Dharmaja menulis kakawin ini sebagai sebuah pujasastra (pujian kepada raja), ada beberapa bagian yang dimodifikasi dari kisah aslinya.
In Balinese: Sasampun ida makakalih saling mabebaosan, Arjuna ngambil Ulupuy, okan Raja Korawa dados rabi (ring Mahabharata, Ulupi inggih punika okan raja wangsa naga).
In English: After a long talk, Arjuna married Ulupuy, the daughter of the Korava king (in the Mahabharata text, Ulupi was the daughter of the Naga king).
In Indonesian: Setelah lewat pembicaraan panjang, Arjuna memperisteri Ulupuy putri raja Korawa (dalam teks Mahabharata, Ulupi adalah putri dari bangsa naga).
In Balinese: Sasampun ida makakalih saling mabebaosan, Arjuna ngambil Ulupuy, okan Raja Korawa dados rabi (ring Mahabharata, Ulupi inggih punika okan raja wangsa naga).
In English: After a long talk, Arjuna married Ulupuy, the daughter of the Korava king (in the Mahabharata text, Ulupi was the daughter of the Naga king).
In Indonesian: Setelah lewat pembicaraan panjang, Arjuna memperisteri Ulupuy putri raja Korawa (dalam teks Mahabharata, Ulupi adalah putri dari bangsa naga).
In Balinese: Taman Ujung kawangun olih raja Karangasem, inggih punika I Gusti Bagus Jelantik duk warsa 1909 sareng arsitek Van Den Hentz saking Belanda miwah Loto Ang saking Tiongkok.
In English:
In Indonesian:
In Balinese: Patung utawi tugu Singa Ambara Raja wantah pinaka lambang Kota Singaraja sane magenah ring ajeng Kantor Bupati Buleleng.
In English:
In Indonesian:
In Balinese: Wenten kalih dangsil sane pacang kalinggihin antuk warih santanan raja Klungkung lan karangasem.
In English: There are two special dangsils that will be mounted by descendants of the king of Klungkung and Karangasem.
In Indonesian: Ada dua dangsil khusus yang akan dinaiki oleh keturunan raja Klungkung dan Karangasem.
In Balinese: I pidan wenten raja mapesengan Maya Danawa, madeg nata ring Bedahulu.
In English: Babad Usana Bali Pulina is a chronicle of political history in ancient Bali.
In Indonesian: Babad Usana Bali Pulina adalah catatan tentang sejarah politik Pulau Bali.
In Balinese: Pamargin lalintih sejarah ring babad puniki kakawitin saking satawarsa kasanga, inggih punika duk munggah natha Ida Sri Dalem Wirakesari Warmadewa (raja kapertama kerajaan Bali purwa) tur salanturnyane nyantos raja sane pinih untat inggih punika Sri Bedahulu (Astasura Ratna Bhumi Banten) sinarengin patih ida maparab Pasung Grigis.
In English: The chronology in this scripture starts in the ninth century, in the reign of Sri Dalem Wirakesari Warmadewa (the founder of ancient Bali kingdom) and his descendants down to his last sucessor, Sri Bedahulu (Astasura Ratna Bhumi Banten) accompanied by his loyal prime minister Pasung Grigis.
In Indonesian: Kronologi sejarah dalam babad ini dimulai pada abad kesembilan, yakni pada pemerintahan Sri Dalem Wirakesari Warmadewa (raja pertama kerajaan Bali kuno) dan seterusnya sampai kepada raja terakhir yaitu Sri Bedahulu (Astasura Ratna Bhumi Banten) dengan patihnya bernama Pasung Grigis.
In Balinese: Sistem sakadi puniki sampun lumaku duk masan kaprabon Raja Dharmawangsa ring Panjalu.
In English: Such system has been common since the reign of King Dharmawangsa in Panjalu.
In Indonesian: Sistem seperti ini telah berlaku sejak zaman Dharmawangsa di Panjalu.
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