theophilusowiti/AfriQuAD huggingface dataset:
Kinywa na Mkono Hapo zamani, kulikuwa na marafiki  wawili, Kinywa na Mkono.  Waliishi kijijini kama ndugu kila mmoja  na mkewe. Baada ya muda mfupi, mke wa Kinywa  alifariki.  Kinywa alimwomba rafiki yake vifaa ili  amzike mke wake. Kinywa aliporudi nyumbani, aligundua  kwamba alikuwa amelipoteza panga  la Mkono. Alienda kuomba msamaha  ila Mkono hakutaka kusikia maelezo  yoyote.  Mkono alimlazimisha Kinywa  amrudishie panga lake na lisiwe  jingine bali lile alilokuwa  amemuazima. Kinywa hakuwa na la kufanya.  Aliamua kurudi alipomzika mkewe ili  alitafute panga hilo. Alitafuta kila  mahali lakini, hakulipata.  Mwishowe, aliamua kuchimbua kaburi  ili angalie. La kushangaza ni kuwa  hata mwili wa mkewe haukuwepo  tena kaburini. Kwa huzuni, Kinywa alirudi nyumbani.  Alipokaribia kufika, alimwona mbwa  akiwa na panga hilo. Wakati huo,  aliisikia sauti ya mkewe ikisema, "Huyu  ni mtumishi wako."  Kinywa alilichukua panga lile  akamrudishia Mkono. Yeye akabaki na  mbwa yule. Kinywa aliishi na mbwa yule  akimsaidia kuwinda. Siku moja aliacha  kumwita mbwa na kuanza kumwita  Mtumishi.  Waliishi kwa furaha hadi urafiki baina  ya Kinywa na Mkono uliporudi kuwa  kama ulivyokuwa mbeleni. Baadaye, Mkono alitamani kula  nyama, lakini hakuwa na mbwa wa  kumwindia. Alikwenda kuomba mbwa  wa Kinywa.  Kinywa hakusita kumpatia Mtumishi  wake. Lakini alimwambia asimwite  mbwa bali amwite Mtumishi. Mkono alienda na Mtumishi popote  alipotaka. Kila alichomtaka afanye,  alifanya.  Allimtuma porini kuwinda. Mkono  alimfurahia Mtumishi sana. Siku moja walipokuwa porini,  Mtumishi alipotea. Kinywa alianza  kumwita, "Mtumishi! Mtumishi! Uko  wapi?"  Alipochoka, alisema kwa hasira,  "Mbwa huyu ni gaidi sana." Wakati  huo Mtumishi alitokea na kusema,  "Umeniita mbwa! Naenda zangu."  Alitoroka. Mkono alirudi nyumbani bila  Mtumishi. Alienda kwa rafikiye Kinywa  kumpasha habari ya kupotea kwa  Mtumishi. Kinywa hakufurahia ujumbe  huo.  Alimlazimisha Mkono kumrudishia  Mtumishi wake. Mkono hakufaulu  kufanya hivyo.  Tangu siku hiyo hadi leo, mkono ni  mtumishi wa kinywa. Source www.africanstorybook.org

Question: Olee ohu nyere Ọnụ mma agha nke enyi ya?
Answer: Mbwa
Piny Kenya e piny mar ang'wen kuom dongo chai e piny mang'ima, kendo en e piny mokuongo e oro chai marateng' (black tea) e loka, ka dongo mar higa 2025 ne okalo kilo (kilograms) tara mia auchiel (600 million) mane nengo gi ne okalo dola tara achiel kod nus ($1.5 billion). Tich chai omiyo jopur matindo mokalo tara mia auchiel (600,000) tich, kendo joma rito kanyakla mag jopur (cooperatives), ka bende omiyo ji tara dek (3 million) yudo kony e yore mopogore mopogore mag dapo mar chai. Chai mar Kenya ioro e pinje piero ochiko kod auchiel (96), to pinje kaka Pakistan, Egypt, kod United Kingdom e joma ng'iewo chai mang'eny kendo maber mane idongo e loka mag gode (highlands).

Question: Kanyakla mag jopur iluongo ni nade e Dholuo kaka ondiki?
Answer: cooperatives
Jomo Kenyatta (22 August 1978) was a Kenyan anti-colonial activist and politician who governed Kenya as its Prime Minister from 1963 to 1964 and then as its first President from 1964 to his death in 1978. He was the country's first indigenous head of government and played a significant role in the transformation of Kenya from a colony of the British Empire into an independent republic. Ideologically an African nationalist and conservative, he led the Kenya African National Union (KANU) party from 1961 until his death. Kenyatta was born to Kikuyu farmers in Kiambu, British East Africa. Educated at a mission school, he worked in various jobs before becoming politically engaged through the Kikuyu Central Association. In 1929, he travelled to London to lobby for Kikuyu land affairs. During the 1930s, he studied at Moscow's Communist University of the Toilers of the East, University College London, and the London School of Economics. In 1938, he published an anthropological study of Kikuyu life before working as a farm labourer in Sussex during the Second World War. Influenced by his friend George Padmore, he embraced anti-colonialist and Pan-African ideas, co-organising the 1945 Pan-African Congress in Manchester. He returned to Kenya in 1946 and became a school principal. In 1947, he was elected President of the Kenya African Union, through which he lobbied for independence from British colonial rule, attracting widespread indigenous support but animosity from white settlers. In 1952, he was among the Kapenguria Six arrested and charged with masterminding the anti-colonial Mau Mau Uprising. Although protesting his innocence-a view shared by later historians-he was convicted. He remained imprisoned at Lokitaung until 1959 and was then exiled to Lodwar until 1961.

Question: Jomo Kenyatta yavukiye he?
Answer: in Kiambu, British East Africa
The Palestinian National Authority (PA or PNA; Arabic: السلطة الوطنية الفلسطينية as-Sulṭa al-Waṭanīya al-Filasṭīnīya), commonly known as the Palestinian Authority and officially the State of Palestine, is the Fatah-controlled government body that exercises partial civil control over West Bank areas "A" and "B" as a consequence of the 1993-1995 Oslo Accords. The Palestinian Authority controlled the Gaza Strip prior to the Palestinian elections of 2006 and the subsequent Gaza conflict between the Fatah and Hamas parties, when it lost control to Hamas; the PA continues to claim the Gaza Strip, although Hamas exercises de facto control. Since January 2013, the Palestinian Authority has used the name "State of Palestine" on official documents, although the United Nations continues to recognize the Palestinian Liberation Organization (PLO) as the "representative of the Palestinian people".

Question: ishyaka riri kubutegetsi muri palestine ni irihe?
Answer: The Palestinian National Authority
ASIYESIKIA LA MKUU HUVUNJIKA GUU 
Methali hii inatufunza iwapo kuna mtu ambaye anaelekea mahala pabaya, yeye hukatazwa na ndugu jamaa na hata marafiki lakini hujifanya sikio la kufa ambalo halisikii dawa. Mwishowe kujuta na kutamani siku zirudi nyuma.. 
Vilevile methali hii ina maana sawa na asikii la mwadhini wala la mteka maji msikitini. Pia asiyefunzwa na mamaye hufunzwa na ulimwengu.
Chunaa alikuwa msichana aliyetoka kwenye familia ya mzazi mmoja. Alikuwa akiishi yeye mama yake na ndugu zake wadogo. Yeye alikuwa kifungua mimba. Waliishi kwa taabu, dhiki kwa kuwa mama mtu hakuwa na kazi wala bazi. Lisilo budi hubidi, Chunaa aliamua kuacha shule na kuanza kufanya kazi ya kusuka nywele. 
Kama tunavyojua chenye sifa na kipewe sifa. Chunaa alikuwa amepewa jina la majazi ambalo lilikuwa limefika. Yeye alikuwa msichana mrembo mno. Hivyo basi wavulana wengi walitaka awe na mahusiano ya kimapenzi. Chunaa alikubali kila mvulana aliyemtongoza. Alikuwa akifanya nao kimapenzi na mwishowe alijikuta ana ujauzito. Kwa kuwa hakutaka aibu aliamua kuvya mimba. Kwa bahati nzuri au mbaya, mimba ilitoka na akaendelea na maisha yake. 
Siku moja chunaa aliamua kumwambia mvulana mmoja aliyeitwa Alii kuwa ana ujauzito. Alii kusikia hivyo alimkataa Chunaa na kumwambia aangalie maisha yake. Alimwambia Chunaa afanye kambaye hamjui. 
Chunaa kusikia hivyo alizidi kutembea na wanaume wa kila aina mpaka mabwana wa watu. Mamayake Chunaa alipopata habari aliamua kumwita Chunaa na kumkalisha kitako. Kwa kuwa sikio la kufa halisikii dawa, Chunaa alikatazwa na mama yake lakini hakusikia. 
Siku moja Chunaa akapata mimba nyingine. Mama alisikia kuhusu mtoto wake na akamwambia atulie ili aweze kuzaa na kumlea mtoto wake. Chunaa aliamua aende hospitalini na kuavya mimba tena. Alipokuwa ana avya mimba, kumbe daktari aliyekuwa anamuhudumia alikuwa
ni mwanafunzi. Kweli usichokijua ni kama usiku wa giza. Chunaa alikuwa ameharibika kibofu 
cha mkojo na pia hataweza kuzaa tena katika maisha yake.
Masikini Chunaa kwa sasa ni tasa na kikojozi ambaye anavaa binda. Kwa sasa anajuta majuto ni mjukuu huja baadae. Mamake Chunaa alishukuru mungu kwani alikuwa amemkataza lakini akajifanya hasikii na kwa kuwa alikuwa anatafuta alichotaka na basi alipata.
Methali hii inatufunza kuwa mtu akiambiwa na wayele wake kuhusu kitu fulani aache ama 
asifanye, anapaswa kuyatii maneno ya wavyele wake na kuyafuatilia vizuri. 

Question: Chunaa alimwambia nani kuwa ana uja uzito
Answer: Ali
Kiangazi na Mto wenye Baraka Katika mwaka mmoja, kipindi cha  ukame kilikuwa kirefu sana. Kiangazi  kikawaathiri wanyama wote. Mito yote  ikakauka ila Mto wenye Baraka.  Wanyama wakahisi kiu kikubwa  wakaamua kukutana ili watafute  suluhu. Ngamia alikuwa wa kwanza  kuzungumza, "Kama mnavyojua, tuna  kiu kikubwa na mito yote imekauka ila  Mto wenye Baraka. Lakini mto huo uko  mbali sana. Je, tufanyaje?" Farasi alitoa pendekezo, "Baadhi yetu  tunaweza kwenda kwenye Mto huo  wenye Baraka. Tutaweza kuyanywa  maji na kisha tuwaletee wengine."  Ng'ombe alijibu, "Ni mbali sana.  Tutakaporudi, wale tutakaokuwa  tumewaacha nyuma, watakuwa  wamefariki." Mbuzi aliruka juu kisha akasema,  "Meee, meee! Mimi pia nitaenda  kwenye Mto wenye Baraka."  Jimbi naye akasema, "Koor, kor kor  kor! Pia mimi nitaenda kwenye Mto  wenye Baraka." Haikuwa rahisi kwenda huko.  Aliyekuwa nyuma ya wote, alikuwa  Kanga. Baada ya kutembea kwa muda  mrefu, Kanga alisema, "Rafiki zanguni,  siwezi tena kuendelea kwenda kwenye  Mto wenye Baraka."  Jimbi akammeza Kanga. Waliendelea na safari tena. Muda  mfupi baadaye, Jimbi akasema,  "Tafadhali, nimechoka. Siwezi tena  kuendelea kwenda kwenye Mto wenye  Baraka."  Kondoo akammeza Jimbi. Safari ilipoendelea, Kondoo alichoka  kisha akasema, "Nimechoka. Sitaki  tena kuendelea kwenda kwenye Mto  wenye Baraka."  Mbuzi akammeza Kondoo. Punde tu, Mbuzi naye alichoka na  hakutaka kuendelea kuendelea  kwenda kwenye Mto wenye Baraka.  Farasi aligeuka na kummeza Mbuzi.  Farasi alipochoka, Ng'ombe alimmeza. Sasa walikuwa wamebaki Ng'ombe na  Ngamia peke yao. Waliendelea na  safari hadi Ng'ombe alipochoka.  Ilimbidi Ngamia ageuke na kummeza  Ng'ombe. Ngamia alipobaki peke yake, alijitahidi  ili aufikie Mto wenye Baraka. Ni yeye  tu ndiye angeweza kuwaokoa  wengine.  Alikuwa amechoka mno. Hatimaye, Ngamia aliwasili kwenye  Mto wenye Baraka na kulala chini.  Kisha akamtapika Ng'ombe.  Ng'ombe akamtapika Farasi. Farasi  akamtapika Mbuzi.  Mbuzi akamtapika Kondoo. Kondoo  akamtapika Jimbi naye Jimbi  akamtapika Kanga. Na hivyo ndivyo wanyama wote  walivyofaulu kuyanywa maji kutoka  Mto wenye Baraka. Source www.africanstorybook.org

Question: Ni uwuhe mugezi wabuze igihe cy'impeshyi
Answer: Mto wenye Baraka
Ling was born in Sacramento, California. Her mother, Mary Mei-yan (née Wang), is a Taiwanese immigrant from Tainan, Taiwan, who served as the head of the Los Angeles office of the Formosan Association for Public Affairs. Ling's father, Chung Teh "Douglas" Ling, is a Chinese immigrant, born in Hong Kong in 1937. Her paternal grandmother was born on Labuan, now in modern-day Malaysia. Her paternal grandfather, who was from Guangzhou, Guangdong, was one of the first Chinese students allowed to study in the United States in the 1930s. He received his graduate degree from New York University and an M.B.A degree from University of Colorado. He struggled to find a job in the United States and eventually opened the first Chinese restaurant in Folsom, California.

Question: bazalelwaphi abazali ba-Lisa Ling?
Answer: Taiwan
NDOA ZIKO MBINGUNI

Siku hiyo nilirauka che kabla ya giza la kaniki kuisha. Nilipiga bismillahi ili kutoa shukurani za dhati kwa Hababi. Lengo azizi lilikuwa ni kujizatiti kwa udi na uvumba nihudhurie nikahi ya msiri wangu aliyeitwa Bakari. Nilikibwakia kiamshakinywa kilichokuwa kimenoga mathalani embe boribo. Nilifanya halahala, chambilecho wakale chelewa chelewa utampata mwana si wako. Wakati wa mafungulia nyama niling'oa nanga. Niliwapa wavyele wangu mkono wa buriani. Niliwaambia wawe na matumaini nitarudi kwani, mwendea tezi na omo marejeo ni ngamani.

Saa nne ushei nilikuwa nimefika kanisani. Bwana arusi alikuwa amejikwatua kwatukwatu kwa suti ya sufi ya rangi ya nili. Nilipomkaribia alinukia marashi ya Sultan. Bi arusi alikuwa amevaa veli nyeupe pe mithili ya theluji. Pia alionekana mwenye furaha kochokocho.Nyuso za maarusi zilidhihirisha raha waliyokuwa nayo.

Bwana na Bi. harusi walikuwa wakipigana busu hadharani. Kipendacho moyo hula nyama bichi. Ibada ya harusi iliongozwa na kasisi Juma aliyekuwa na maneno mengi kama chiriku. Ndani ya kanisa mlikuwa mmetiwa nakshi, taa za rangi tofauti zilikuwa zikimetameta metumetu. Viambazani vibofu vilikamilisha urembo wa kanisa.

Alianzia kwa kunena kuwa ndoa hufungwa mbinguni. Bi harusi ambaye alikuwa mwana wa mkalimani aliitwa Maria. Alikuwa kipusa wa haiba. Chanda chema huvikwa pete kwani Maria alistahili kuolewa.

Mahubiri yalitoka agano la kale. Kasisi aliwasihi waishi maisha yenye ramsa riboribo. Pia, aliwaombea Mola awe kurunzi ya aushi yao.
Waumini walitulia tuli na kunyamaa ji lau maji mtungini huku wakishiriki ibada. Ibada ilimalizika huku kila insi akiwa ametekwa nyara na uchovu kama wa mchimba mgodi wa dhahabu kutoka nchi ya Azani. Tafrija kabambe ziliandaliwa katika ukumbi wa Peponi.

Tulipofika ukumbini ramuramu ya watu ilikuwa imengojea maarusi kwa hamu na dukuduku. Magari yaliegeshwa kando ya ukumbi. Mseto wa mapochopochopo uliletwa ambao ulikuwa umeandaliwa na wapishi mahiri. Ulikuwa ni biriani, pilau, minofu ya kuku, sarara na kima.

Ulikuwa, umetiwa viungo kochokocho kama mdalasini, karafuu na bizari . Kila aliyehudhuria alihondohondoa mseto huo hadi matumbo yakawa viliba. Waama, siku njema huonekana asubuhi.


Question: Siku njema huonekana lini
Answer: asubuhi
Nilidamka asubuhi na mapema kujitayarisha ili niende kuwatembelea jamaa zangu mashambani.
Nilijitayarisha kwa upesi na kuchukua vilago vyangu. Nilipofika kwenye kituo cha gari, nilingoja gari ambayo itanipeleka kwa muda wa dakika ishirini.
Gari ilipofika niliingia kiti cha nyuma karibu na dirisha huku abiria wengine wakikalia viti vingine. Adinasi walikuwa wengi barabarani. Nilipofika tauni ja Ndaragwa nilishuka na kuingia katika duka kubwa. Niliwanunulia vitu vya nui tofauti tofauti kama maziwa, mkate, unga na zingine nyingi.
Nilichukuwa pikipiki yakunifikisha mtaani walikokuwa. Nilifika salama salmini. Waliponiona walipigwa na butwaa huku wengi ni furaha. Walinikaribisha kwa upendo.
Walisimulia kuwa maisha ya uko ni kung’ang’ana. Adinasi wengi wamekosa kazi na hiyo inachangia sana wanafunzi wengi kutokuwa shuleni kwa ukosefu wa karo. Punde si punde tuliyaskia mayowe. Tulishangaa sana. Papo hapo shangazi akatuambia kuwa huku watu wanauliwa kiunyama na binadamu wenzao.
Tuliamurishwa kuwa tunakoka huku. Tulienda kwa nyanya yangu huko chini tuliteremka haraka haraka. Tulipofika kwa nyanya yangu alisema karibuni watoto wangu huku roho yangu ikiwa mkononi. Nyanya yangu alikuwa ameandaa vyakula vya nui totauti. Tulikula vyakula tukasahau.
hadi kwa nyumba. Nyanya alikuwa ametuandalia pure na viazi. Tulifurahia na papo hapo mama akarudi nyumbani. Siku ifuatayo tulikujiwa na binamu zetu twende tukacheze. Nilikataa na kumwambia kwamba tufanye kazi ili twende. Tulifanya kazi yake na pia kuandaa chakula cha mchana na kwenda mtoni.
Maria, binamu yule mkubwa alitaka twende tukaibe maembe yaliyokuwa upande mwingine wa mto. Tukaanza kujibizana hadi wakati alishinda na ikabidi tuende. Tuliingia katika shamba la mzee tumaini na kuiba matunda. Alipotuona alitukimbisha na kwa kuwa mimi sikujuwa kukimbia nilishikwa na kupelekwa kwa nyanya yangu aliniweka dondi hadi nikaanza kulia. Alafu kuita kila mtu na kutucharaza sisi wote. Niliapa kuwa nitaomba kitu kabla ya kuiba. Niliomba msamaha na kuapa kwa Mzee Tumaini na kwa bibi kwamba sitawahi rudia makosa yale.


Question: Nani alikuwa ameandaa vyakula vya nui tofauti
Answer: Nyanya yangu
MARADHI YA KIPINDUPINDU. 
"Wageni waheshimiwa, wakuu wa elimu, wauguzi, walimu, wazazi na wanafunzi, hamjambo. Nimefurahi mno na kukuridhikia kufika kwenu kwenye mkutano huu kuzungumzia suala muhimu la maradhi ya kipindupindu. Ugonjwa huu huwapata wote, wakubwa kwa wadogo. Kila mja amezishuhudia hasara ambazo zimesababishwa na maradhi haya. Swali ni je, tufanyeje kukabiliana na uwele huu? Cchukua hatua popote ulipo. Kumbuka hatua huanza na mtu binafsi 

Njia moja ambayo imesababisha kuenea kwa maradhi haya ni uchafu ulio katika mazingira yetu.  Baadhi ya chemchemi za maji tunazotegemea zimemejaa takataka, ilhali tunatumia maji hayo kupika na hata kunywa. Si hayo ndiyo mauti ya kujitakia? Jinsi nyingine ya kupata ugonjwa au maradhi haya ni kula vyakula visivyo visafi hasa zile zinazouzwa sokoni. Mfano ni kama vile  maembe. Ni heri tungamue ukweli kuwa usafi ni jambo mahususi katika kukomesha maradhi haya. 
Haijalishi vyakula vina sura nzuri kiasi gani, muhimu ni ikiwa ni safi. Hatuna budi kukabiliana na janga hili tukiwa imara. Zipo hatua kadhaa zinazofaa kuchukuliwa taratibu iwapo tunakusudia kuangamiza kipindupindu. Tuhakikisheni kwamba vyakula tulayyo ni visafi. Pia ni muhimu kunawa mikono pindi tunapotoka maliwatoni, kuosha vyombo vinavyo tumika kwenye upishi viwe safi na tufike hopitalini kuchunguzwa kikamilifu kila tunapokumbana na msimu wa ndwele zozote. Tusidhihaki maradhi yoyote au ishara zozote za kuugua. Wengine wetu huyanywa maji machafu na maji yoyote yatokayo kwenye vidimbwi na mabwawa. Hawaoni umuhimu wa kuchemsha maji na vyakula. Madaktari nanyi msilaze damu, kagueni mazingira yote. 
Tusipuuze kuripoti visa vya maradhi kama haya. Janga hili linaweza kuwapeleka watu wengi jongomeo kwa sababu ni hatari sana. Janga hili ni hatari sana. Kutozingatia sheria za kawaida kama vile kunawa mikono baada ya kutoka msalani na kula vyakula viuzavyo masokoni ni chanzo cha maafa haya. Wauza nyama katika buchari hawana budi kuhitimu tusije tukaangamia machoni pa matapeli wasio na chembe cha huruma. Huenda nyama tuzilazo zikatokana na hayawani kama vila paka. Kumbuka si kila king’aacho huwa dhahabu. 
Tudumishe usafi na kuwa makini katika afya zetu kwani maisha ni kama yai, lisilostahili kusimama kwenye ncha ya kidole. Tazama namna kideri huwlimaliza ndege hususan kuku vizimbani. Basi wapenzi wasikilizaji ninapolikunja jamvi, baada ya nyie kuyatii niliyoyasema, si tu kwa kujifaidi bali muweze kuzinduka na kujua ukweli wa mambo. Mjue kwamba kinga ni bora kuliko tiba. Myati niliyosema na mtaishi kwa bahati ya Muumba wetu na tuwe safi na tudumishe usafi wa kila mahali. Asanteni." 

Question: Ni nini haistahili kusimama kwa ncha ya kidole
Answer: yai
Laadi Ayi Ayamba was born on 26 December 1961, She is a native of Pusiga in the Upper East Region. She attended middle school at the Pusiga Continuation Middle School. She furthered her education from that point at the Gbewaa Teacher Training College, where she graduated as a trained teacher. She later went to the University of Education, Winneba where she obtained a bachelor's degree in Basic Education.

Question: Afe bɛn mu na wɔwoo Ghana mmarahyɛbedwanii Laadi Ayii Ayamba ?
Answer: 1961
Beijing ( ; ; ), alternatively romanized as Peking ( ), is the capital of the People's Republic of China. It is the world's most populous national capital city, with over 21 million residents within an administrative area of 16,410.5 km2 (6336 sq. mi.). Nevertheless its built-up area, the third largest in China after Guangzhou and Shanghai, is slightly bigger, including 3 districts in Hebei (Sanhe, Dachang Hui and Zhuozhou) being conurbated but with Miyun and Pinggu Districts in Beijing not agglomerated yet. It is located in Northern China, and is governed as a municipality under the direct administration of the State Council with 16 urban, suburban, and rural districts. Beijing is mostly surrounded by Hebei Province with the exception of neighboring Tianjin to the southeast; together, the three divisions form the Jingjinji megalopolis and the national capital region of China. Beijing is a global city and one of the world's leading centres for culture, diplomacy, politics, finance, business and economics, education, research, language, tourism, media, sport, science and technology and transportation. A megacity, Beijing is the second largest Chinese city by urban population after Shanghai and is the nation's cultural, educational, and political center. It is home to the headquarters of most of China's largest state-owned companies and houses the largest number of Fortune Global 500 companies in the world, as well as the world's four biggest financial institutions by total assets. Beijing is the "billionaire capital of the world" with the highest number of billionaires living in the city. It is also a major hub for the national highway, expressway, railway, and high-speed rail networks. The Beijing Capital International Airport has been the second busiest in the world by passenger traffic (Asia's busiest) since 2010, and, , the city's subway network is the busiest and longest in the world. The Beijing Daxing International Airport, a second international airport in Beijing, is the largest single-structure airport terminal in the world.

Question: Kedụ isi obodo mba China?
Answer: Beijing
Jimmie Kenneth Johnson (born September 17, 1975) is an American professional auto racing driver who competes in the NTT IndyCar Series, driving the No. 48 Honda full-time for Chip Ganassi Racing and IMSA WeatherTech SportsCar Championship, driving the No. 48 Cadillac on a part-time schedule for Ally Cadillac Racing. A seven-time NASCAR Cup Series champion, he competed full-time in the series from 2002 to 2020, driving the No. 48 Chevrolet with Hendrick Motorsports, before transitioning to open-wheel racing. Johnson's seven Cup championships, the first five of which are consecutive, are tied with Richard Petty and Dale Earnhardt for the most all-time. Many analysts and fellow drivers consider Johnson to be one of the greatest NASCAR drivers of all time.

Question: Jimmie Kenneth Johnson  yavutse ryari?
Answer: September 17, 1975
Akkadian ( "akkadû", "ak-ka-du-u2"; logogram: "URIKI") is an East Semitic language, now extinct, that was spoken in ancient Mesopotamia (Akkad, Assyria, Isin, Larsa and Babylonia) from the third millennium BC until its gradual replacement by Akkadian-influenced Old Aramaic among Mesopotamians by the 8th century BC. It is the earliest documented Semitic language. It used the cuneiform script, which was originally used to write the unrelated, and also extinct, Sumerian (which is a language isolate). Akkadian is named after the city of Akkad, a major centre of Mesopotamian civilization during the Akkadian Empire (c. 2334-2154 BC). The mutual influence between Sumerian and Akkadian had led scholars to describe the languages as a "Sprachbund".

Question: Menene harshen hukuma na mesopotamia?
Answer: Akkadian