theophilusowiti/AfriQuAD huggingface dataset:
ï»¿Tembo Mdogo  

Tembo Mdogo alikuwa akitembea porini na  mamake na dadake mkubwa. Walikuwa  wakiimba kwa sauti na kurusha vumbi.  Kwa bahati mbaya, Tembo Mdogo akajikwaa  kwenye jiwe na hakuweza kutembea tena.  Alibaki nyuma. 
Mama na dada waliendelea bila kujua kama  Tembo Mdogo alikuwa amebaki nyuma.  Tembo Mdogo hakujua pa kuenda. Alianza  kulia kwa uoga.  
Kwa bahati nzuri Panda alikuwa ndani ya  majani karibu na mahali ambako Tembo  Mdogo alikuwa ameketi chini.  Panda alimsongea akamwambia, "Nifuate.  Mahali hapa kuna wanyama wengine ambao  wanaweza kukuumiza."  Tembo Mdogo hakusita kukubali kwa sababu  hakuwa na mahali pengine pa kuenda.  Vilevile kijiji chake kilikuwa mbali.  
Walipofika katika kijiji cha Panda, kila  mnyama alionyesha uso tofauti. Baadhi ya  wanyama walimpenda Tembo Mdogo.  Wengine walikasirika na wengine  wakaogopa. Hawakujua jinsi mfalme wao  Simba angeamua. 
Kwa kweli Simba hakukubali Tembo Mdogo  abaki katika Kijiji kile. Alisema,  "Atakayepinga uamuzi wangu, atafukuzwa  pomoja na Tembo Mdogo. Ufalme wangu si  wa watu wa nje ila ni wa vizazi vya hapa.  Simba alimwambia Tembo Mdogo, "Nenda  mbali au niivunje mifupa yako mara mia."  
Tembo Mdogo alishtuka akakosa la kusema.  Akaamua kuenda. Lakini, rafiki yake Panda  akaona hawezi kumuacha aende peke yake.  Kwa ajili ya upendo aliokuwa nao kwa Tembo  Mdogo, Panda aliacha kila kitu na  kumrudisha nyumbani.  Tembo Mdogo alifurahi sana hata akambeba  mgongoni.  

You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:  Tembo Mdogo  Author - Ben Terarc  Illustration - Ben Terarc  Language - Kiswahili  Level - Read aloud  Â© African Storybook Initiative 2018  Creative Commons: Attribution 4.0  Source www.africanstorybook.org 

Question: walikuwa wakiimba vipi
Answer: kwa sauti
Kinshasa (; ; ), formerly Léopoldville (), is the capital and the largest city of the Democratic Republic of the Congo, and largest francophone city in the world. Once a site of fishing and trading villages situated along the Congo River, Kinshasa is now one of the world's fastest growing megacities. It faces Brazzaville, the capital of the neighbouring Republic of the Congo; the two cities are the world's second-closest pair of capital cities (after Vatican City and Rome). The city of Kinshasa is also one of the DRC's 26 provinces. Because the administrative boundaries of the city-province cover a vast area, over 90 percent of the city-province's land is rural in nature, and the urban area occupies a small but expanding section on the western side. 

Question: Bushe itauni nshi likalamba iyaku caalo ca DR Congo?
Answer: Kinshasa
The club was formed in 1979 by Hanif Adam who was a popular DJ around Lusaka nightclubs. He was also a part time player at the club, which slowly evolved into one that focused on giving youths from different communities opportunities, and then later sell them on.

Question: Bushe ni lilali ilyo Lusaka Dynamos Football Club ya pangilwe?
Answer: 1979
Kenya has appeared in six Africa Cup of Nations tournaments, never reaching the second round. The team entered its first FIFA World Cup qualifiers in 1974. As of 2018, they have never qualified for the final tournament. 

Question: Ni yanga ama bumba ya bakateya ba mupila wakumakasa ayaba mu calo ca Kenya?
Answer: 18
UMOJA NI NGUVU UTENGANO NI UDHAIFU

Bila shaka wahenga na wahenguzi, waligonga ndipo walipoamba kwamba umoja ni nguvu utengano ni udhaifu. Ndimi hizi za kihenga zina maana wadhiha kabisa. Humaanisha kwamba umoja katika kutekeleza jambo hufanikisha jambo hilo. Hata hivyo, utengano huwa ni udhaifu. Methali hii huambiwa watu wasioona thamani ya umoja. Hutumika kuwaeleza kuwa ili kunawiri, ni sharti washirikiane. Aidha, nguzo moja haijengi nyumba. 

Kimya cha makaburi kulitanda katika bonde la Sahau. Hali ya eneo hilo haikuwa ni hali tena. Wakazi wengi walikuwa wakihamia kwingine. Sehemu ile haingeweza kuwaweka tena. Waja wengi walinuia kutafuta mahame. Kisa na maana ikiwa ni dhahiri shahiri. Tandabeluwa ilikuwa imezuka. 

Kilima Heri kilimilikiwa na jamii ya wavuzi katika upande huo mwingine wa bonde la Sahau, jamii ya Walahaula ilijaa. Wanawake wa maeneo yote mawili walijishika tama. Wanaume waliobaki, walibaki kujijutia. Naam, majuto ni mjukuu. 

Kila mja alizama katika bahari ya luja. Tukapiga darubini na kutanabahi siku zile za furaha na fahari, ambapo Wavuzi na Walahaula, waliishi kwa utangamano. Zama hizo, ndizo zilikuwa aali zaidi. Maisha yalikuwa bila kasoro yoyote. Makabila haya mawili hayakutambua, tofauti zao. Hizo ndizo siku walipojua kwamba mkono mmoja hauchinji ng'ombe .Ndizo zilikuwa siku za furaha ghaya.Kuna migunda iliyomilikiwa na makabila tofauti. Maarusi nao walikuwa ni wa makabilaâ€˜mseto. Ndoa za aina hizi ziliimarisha umoja zaidi ya kuleta furaha mpwitompwito. Ada na desturi za makabila yote mawili zilioana. Mila nazo hazikuachwa nyuma kwani kila mmoja alisadiki kuwa mwacha mila ni mtumwa. Makonde yalinawiri naye Mola akazidi kutubariki. 

Masumbufu na maumbufu yetu, yalianza wazee walipoanza kufa. Vijana.wakachukua uongozi wa watu muhimu katika kudumisha amani wakabugia chumvi wakawa hawana ngoma hawana maulidi. Vijana wasio hekima wakashika hatamu. Walipojitoa katika ulingo wa siasa, wakaanza kuwapikisha wakazi majungu. Mara leo Watahaula wamefanya huu, mara kesho Wavuzi, wamewafanyia wenzao unyama. Mambo yakachukua mkondo tofauti.
 
Maji yakazidi unga. Mambo yakaenda segemnege. Masalale! Sokomoko ikazuka. Nyumba zikateketezwa wakongwe wakasafirishwa jongomeo pasi nauli wala matwana. Idadi ya waja ikapungua. Methali isemayo amani haiji ili kwa ncha ya upanga,ikawapumbaza wengi. Mzana mzaha ukatunga usaha. 

Sasa, eneo hilo likawa ni duni. Ukame uliwatatiza wakazi. Mola hata naye alijawa na ghamidha za mkizi. Akalaani hali yetu ya anga. Mchanga uliozoa damu ya wakongwe na watoto wasio hatia ukakosa rutuba. Hatimaye tukabaki kujijutia. Kumbe tulikuwa tukijipalia makaa! Hata hivyo, huo ni msiba wa kujitakia usioambiwa pole.Maji yakimwagika, hayazoleki. Wakati ulikuwa umewadia ambapo sote tulifaa kuacha ya shetri na kushika ya gubeti. Naam, yaliyopita si ndwele tugange yajayo. Toka lini mafiga mawili yakainjika chungu. Ulikuwa ni wakati wa kusameheana. Tulikata shauri kurudiana madhali, tulikuwa tumetambua jambo muhimu- Umoja ni nguvu, utengano ni udhaifu.

Question: Maarusi walikuwa wa kabila ipi?
Answer: Mseto
ASIYESIKIA LA MKUU HUVUNJIKA GUU 
Maana ya methali hii ni kwamba asiyefuata ushauri wa waliomtangulia hufikwa na mambo magumu. Methali hii hutumiwa kuwashauri watu umuhimu wa kufuata ushauri wa wazazi wao au walio wazidi maarifa na umri.  
Bahati alikuwa mtoto mzuri katika kijiji cha Mtopanga. Bahati alikuwa mtoto mrembo hadi wengi walimsifia. Bahati alikuwa mtoto aliyeumbwa akaumbika. Macho yake makubwa kama gololi, weupe wake kama embe dodo. Kiuno chake kilicho pangika ungedhani amejiumba mwenyewe. Hakukuwa na msichana mwingine katika kijiji  hicho aliye na urembo kama wa Bahati. Kwa kweli alikuwa mrembo utadhani ni malaika wa Mungu.  
Licha ya kuwa na urembo huo wote, Bahati alikuwa msichana aliyekuwa na tabia mbaya. Hakuwa na heshima kwa wazazi wake hata watu wengine. Urembo wake ulimdanganya, hakutaka kusikia la mwadhini wala mteka maji msikitini. Bahati alikuwa malaya mkubwa ambaye alicheza na wanaume karibia wote katika kijiji chao. Wazazi wake Bahati walimkanya lakini aliwaambia kuwa ni maisha yake.  Kuna wakati pia wazazi wake walipata kumchapa, naye alitaka kupigana nao. Wazazi hao walifikia wakati wakachoka na kumuachia dunia. 
Hawakukosea wahenga waliposema kuwa kisifiwacho sana hakidumu na ngoma ikipigwa sana haidumu. Bahati alifanya vituko vyake bila kujali.  Baada ya muda si mrefu, Bahati alipata maradhi ya ukimwi. Bahati alizificha habari hizo kwa wazazi wake kwani hakujua vipi atawaelezea.  Mwishowe, Bahati aliamua kuwaambia wazazi wake habari hizo kwani mambo yalizidi kuwa mabaya. Wazazi wake hawakuwa na la kufanya kwani tayari Bahati alikuwa ashaathirika kwa muda mrefu, kilichokuwa kimebaki ni kungojea siku yake ya kuondoka duniani. 
Hadithi hii ni funzo kwa wale ambao hawafuati mafunzo ya wavyele wao. Tunatakiwa kuwaheshimu na kufuata mafunzo yao. 

Question: Asiyefuata ushauri wa watu wakuu hufanya nini?
Answer: Hufikwa na mambo magumu
ï»¿Mti wenye  amani  

Kulikuwa na msichana aliyeitwa Ayanda.  Ayanda alikuwa mtoto wa pekee wa wazazi wake.  Mamake na babake walitaka kutengana.  
Ayanda aliamua kutoroka  nyumbani.  Alienda msituni kwa  sababu hakujua kwingine  kwa kwenda.  
Mbwa mwitu alimfukuza  Ayanda, kwa hivyo  alipanda mti.  Mbwa mwitu alijaribu  kumuuma, kwa hivyo  alipanda juu zaidi.  
Akiwa juu ya mti, Ayanda  aliliona jua nzuri.  Alilipenda sana jua  akaamua kukaa msituni.  
Ayanda alipanda mti kila  siku kuongea na jua.  Jua likawa familia yake.  
Siku moja, Ayanda  alimwona mwanamume  chini ya mti.  Mwanamume huyo  alikuwa babake.  Ayanda alishuka chini na  babake akamwelezea kwa  nini alikuwa hapo.  
Alisema, "Kitambo sana  kabla hujazaliwa, mimi na  mamako tulikuwa  tukikutana hapa. Ni  mahali pa pekee. "  "Mimi na mamako  tunapogombana, mimi  hupanda mti huu ili nipate  amani," babake Ayanda  alisema.  
Baada ya muda mfupi,  mamake Ayanda pia  alifika pale msituni.  Alikuja kufanya amani na  babake Ayanda.  Huu ulikuwa mti wao  wenye amani.  

You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:  Mti wenye amani  Author - Mpumelelo Mlangeni, Tshiamo Msimanga and Tumi Mofokane  Translation - Brigid Simiyu  Illustration - Tshiamo Msimanga, Tumi Mofokane and Mpumelelo Mlangeni  Language - Kiswahili  Level - First paragraphs  Â© African Storybook Initiative 2019  Creative Commons: Attribution 4.0  Source www.africanstorybook.org 

Question: Ayanda aliona nini chini ya mti
Answer: Babake
Kĩw'ũ kĩa mathĩna kĩndũ kĩa lita milioni mĩongo ĩna nĩw'o kĩthito kĩnene kĩa Ngavana wa Machakos mwaka wa 2025. Nũndũ wa kĩw'ũ kĩu mbeũ isũ itakeĩe kũmotha na andũ ma kĩsionĩ kĩa Ukambani nĩmathĩte soko nene nĩguo mbee wa mbeũ isu iseeũvya mwee na mavia.

Question: Nki rirorio chia amache agete o Ngavana o Machakos egeko gia 2025, kendo nki kianyansire abasigari bo omochie o Ukambani?
Answer: Kĩw'ũ kĩa mathĩna kĩndũ kĩa lita milioni mĩongo ĩna nĩw'o kĩthito kĩnene kĩa Ngavana wa Machakos mwaka wa 2025. Nũndũ wa kĩw'ũ kĩu mbeũ isũ itakeĩe kũmotha na andũ ma kĩsionĩ kĩa Ukambani nĩmathĩte soko nene nĩguo mbee wa mbeũ isu iseeũvya mwee na mavia.
Oyo State consists of thirty-three (33) Local Government Areas. They are:

Question: Okpuru ọchịchị ole ka e nwere na steeti Oyo?
Answer: thirty-three
Segun Arinze (born, 1965, Segun Padonou Aina) is a Nigerian actor and singer. Early life and education.

Question: Kedu ezigbo aha Segun Arinze?
Answer: Segun Padonou Aina
ASIYESIKIA LA MKUU HUVUNJIKA GUU
Maana ya methali ni kuwa mtu anapoambiwa kitu kitu naku puuzilia mbali matokeo yake huyaona   Methali hii hutumiwa kuwakanya watu wenye kupuuza mawaidha kutoka kwa wavyele wao. Paliondokea mvulana aliyekuwa na hulka nzuri na pia aliyekuwa mtanashati kupita Alivutia wasichana wengi sana pia aliishi maisha ya kuogopa Maulana, na pia alifatiliza Kanuni na sheria za mungu. 
Alikuwa akisoma shule ya upili na hapo ndipo alipoenda na kujiunga na wanafunzi kutoka kote mahali mbalimbali alikua akiongoza katika shule you muda si mrefu kijana huyu alijiunga na wavulana waliokuwa wezi na wavutai bhangi Kullani apo ndipo ilipojitokeza kwamba kibaya chajiuza kizuri chajitembeza, 
 Siku moja alijitoa na marafiki zake na kwenda kuiba miwa katika shamba la jirani  upande wa kushoto wa shule ya mwenye shamba alipowaona alienda na kuwakamata na kuwaleta kwa mwalimu mkuu Hapo wanafunzi walianza kushangaa kumuona mvulana huyo hapo ndipo anglimu walisadiki ya kwamba asiyesikia la mkuu huvunjika guu kwa sababu walimu walikuwa wamemuonya kuhusu kufuatana na marafiki mabaya na hapo ndipo awali hilo lilipo pata jibu. Mwalimu alimuadhibu na kuonyesha kama ngano kwa wanafunzi wenzake methali hii Baada ya hapo mwalimu aliugnhuset kuenda nyumbani kwa wiki moja ili kuwapat kawapa funzo ha adhibu kina kosa lao. Tangu akina mwangazani aljikuta aking gizani na hapo ndipo alipojiona afai kwa wenzake 
Mvulana huyu alikosa mengi shuleni na pia alijilaumu I na kujiona amefanya kosa Kubila lilomkera mzazi wake na pia mwalimu wake Mwalimu mkuu alingitia wanafunzi wengine na kuwambia kuwa kijana huyu hasikii la mwadhini wala la mteka maji msikitini
Kijana aliporudi shule aliwaita wanafunzi wenzake waishina kufuata sheria za shule 
methali hii inafanana na methall isemayo kibaya Chajiuza na kizuri chajitembeza na pia mtaka cha mvunguni sharti ainame Funzo linalojitokeza ni kwamba mtu asi shikane na marafiki ambao watampoteza na kuleta maisha yake kuwa mabaya na kujilaumu maishani 


Question: Mvulana anayezungumziwa na msimulizi alisoma katika shule gani
Answer: Upili
Mise mar Benga kod Jotend Thum
Jo-Luo mag piny Kenya osebedo ka gwenyo nyatiti manigi nyamburko (strings) aboro, kendo jogoya gita mag lwakni ne dwayo dhing'o kiti mar wer manyalo romore gi nyatiti. E thum mar benga, gita mar bass igoyoe e yo ma chalo gi kiti mar nyatiti. E kinde machon, bass e nyatiti ne konyo e keto gocho (rhythm) maduong' ahinya e chiwo lony kod puonj e wi sigand dhood Luo. 

Opondo Owenga ma Gem Yala, kwarne Odhiambo Siangla, ne ong'ere gi tiyo gi thum e puonjo sigand dhood Luo. Wuon thum mar Luo Benga en ja-kwoyo mong'ere ahinya miluongo ni George Ramogi (Omogi Wuod Weta) kod CK Jazz. Ne okonyo jo-benga mang'eny e goyo thumbege e duka mag lando thum (labels) e taon mar Nairobi. Dr. Mengo ma Victoria Jazz ne en achiel kuom joma George Ramogi ne otieko puonjo.

Question: Nying thum mane ma Dr. Mengo ne nigodo?
Answer: Victoria Jazz
Born in Amiens, he read philosophy at Paris Nanterre University, later completing a master's degree in public affairs at Sciences Po and graduating from the École nationale d'administration in 2004. Macron worked as a senior civil servant at the Inspectorate General of Finances and later became an investment banker at Rothschild & Co.

Question: Emmanuel Jean-Michel Frédéric Macron yavukiyehe?
Answer: Amiens
The G20 was founded in 1999 in response to several world economic crises. Since 2008, it has convened at least once a year, with summits involving each member's head of government or state, or finance minister, or foreign minister, and other high-ranking officials; the EU is represented by the European Commission and the European Central Bank.[lower-alpha 3] Other countries, international organizations, and nongovernmental organizations are invited to attend the summits, some on a permanent basis.

Question: ihuriro ry'ibihugu bikize  cyane ku isi ryashinzwe ryari?
Answer: 1999
L’hymne européen désigne l'hymne utilisé lors des cérémonies officielles de plusieurs organismes internationaux européens. Il s'agit d'un arrangement d'environ deux minutes du thème musical de l'Ode à la joie, dernier mouvement de la Symphonie no 9 écrite en 1823 par Ludwig van Beethoven. Cet hymne est actuellement utilisé par le Conseil de l'Europe et par l'Union européenne.

Question: nɛ̌ hangbe Europe tɔ̀n nɔ́n nyĭ ?
Answer: Ode à la joie
King of Boys is a 2018 Nigerian crime political thriller film written, co-produced and directed by Kemi Adetiba. It is the second movie directed by Kemi Adetiba following the release of "The Wedding Party". It reunites Adetiba with Adesua Etomi and Sola Sobowale, after they worked together in her directorial debut, "The Wedding Party". The movie is focused on power tussle and stars rappers Illbliss and Reminisce in their movie debut roles. Other casts include Paul Sambo, Osas Ajibade, Toni Tones, Sani Muazu, Demola Adedoyin and Akin Lewis. Plot.

Question: Kedu mgbe ewepụtara ihe nkiri King of Boys?
Answer: 2018
Kima na  kiangazi Hapo kale kiangazi  kilienea nchi nzima. Miti  ilisinyaa. Mito ilikauka.  Watu na mifugo wakakosa  maji na chakula.  Walikonda sana. Kima wengi walioishi  milimani walikufa kwa  njaa.  Siku moja, Kima mmoja  wa kike alitaka kutafuta  suluhu. Alienda kutafuta  sehemu isiyo na kiangazi. Alisafiri kwa siku nyingi.  Alipita vichaka, akapanda  milima na kuvuka  mabonde. Hatimaye, Kima huyo  alifika mahali palipoitwa  Tirkol. Alipata matunda aina  nyingi na mto uliobubujika  maji.  Alifurahi sana. Kima yule alipiga kambi  hapo. Alikula matunda  mengi. Akanona na  kumetameta.  Kwa furaha, aliogelea  mtoni kila siku. Baada ya muda, aliamua  kurudi milimani. Alitaka  kujua walionusurika na  athari za kiangazi.  Alibeba matunda mengi  akipitia njia aliyoitumia  awali. Alipofika milimani, kima  walionusurika walimlaki. Kila mmoja wao aliyataka  yale matunda aliyoyaleta.  Walimwuliza, "Ni sehemu  gani iliyo nzuri hivi?  Tupeleke pia nasi." Kima aliwaelezea uzuri wa  Tirkol.  Akakubali kuwapeleka  huko. Kima wote walihamia  Tirkol.  Walikula matunda,  wakanywa maji,  wakapumzika na  wakanona.  Wakaapa kutorudi  milimani tena. Punde, kima wenyeji wa  Tirkol waligundua  kwamba kima wa milimani  walikuwa wamehamia  sehemu yao. Walihofia kuwa matunda  hayangewatosha.  Wakaamua kuwafukuza  kima waliotoka milimani. Siku moja kima wa  milimani walikuwa mtoni  wakinywa maji.  Kima wa Tirkol  waliwavamia kwa mijeledi.  Walitaka kuwachapa na  kuwafukuza. Kabla ya vita kuanza, kima  mmoja mzee aliwauliza,  "Mbona mnataka  kupigana? Mimi naona  kuna chakula cha  kututosha sote." Tangu siku hiyo, kima wa  kutoka milimani na wale  wa Tirkol wamekuwa  wakiishi pamoja kwa  amani. Source www.africanstorybook.org

Question: Kí làwọn tó la àjálù náà já ṣe nígbà tí Kima dé orí òkè náà
Answer: walimlaki
Agnes Monica Muljoto (born 1 July 1986), known professionally as Agnez Mo (stylized as all caps), is an Indonesian singer, songwriter, music producer, actress, dancer, model, and businesswoman. She was professionally known as Agnes Monica before amending her stage name. As a bilingual singer who records in Indonesian and English, she is known for her image reinventions and musical versatility throughout her career. Prior to recording three children's albums and presenting several children's television programs, Agnes Monica began as a worship singer at a church in Jakarta, Indonesia. She released her first teen album entitled "And the Story Goes" in 2003, which catapulted her name in Indonesian music industry. Her success in her homeland encouraged her to target the international music industry. She has since collaborated with American musicians, such as Timbaland, Michael Bolton, Keith Martin, T.I., Chris Brown, French Montana, and Steve Aoki.

Question: Kedụ afọ a mụrụ Agnes Monica, onye Indonsian na-agụ egwu?
Answer: 1986
Bryant Ahobammɔ Di Asɛnni no So Wɔ Kobe Bryant nna mu ɔbrasɛe ho asɛm no mu no, asɛnnibea no san sii gyinae a ɛma obi tumi hu ɔbea no nna ho nsɛm wɔ asɛnnibea no so.

Question: Shin kotun ta yarda da bayani game da rayuwar jima'i na mai tuhumar a kotu?
Answer: no nna ho
MADHARA YA KUCHAFUA MAZINGIRA 

Mazingira ni hali au mambo yanayomzunguka kiumbe katika sehemu anapoishi au maisha yake. Hivyo basi, hatufai kuyaharibu. Kuharibu au kuchafua kwa mazingira kunaweza kuleta madhara mengi kwetu na pia kwa viumbe ambavyo huishi karibu nasi. Kufanya kosa kidogo kunaweza kuleta madhara mengi. Madhara ya kuchafua mazingira ni kama vile kuongezeka kwa magonjwa ambayo huletwa na uchafu, kukufa kwa wanyama, kuongezeka kwa vifo vya watu kutokana na magonjwa na mengineyo.
Kwanza, kuchafua mazingira kunaweza kufanya magonjwa yaongezeke. Kuna magonjwa mengi ambayo huletwa na uchafu ambayo ni hatari kwa mno. Mtu akiyaacha maji bila kuyafunika kwa muda mrefu, mbu huanza kuongezeka. Hivyo basi, ugonjwa wa malaria huanza kusambaa. Mbu hao huzaana na baadaye huwa hatari kwa mazingira ya binadamu. Watu wengi huenda jongomeo kwa sababu ya ugonjwa huu hatari. 
Pili, vifo vya wanyama kama vile samaki ambao huishi ndani ya maji wanaweza kufa. Hii ni kwa sababu uchafu wa mji wote unapoachwa karibu na ziwa, huhatarisha mazingira ya samaki. Uchafu huo unaweza kuwa na mafuta kutokana kwa viwanda vya mjini ambavyo huelekeza uchafu wao katika mito. Mafuta haya huzuia hewa kuingia ndani ya maji. Hii ni hatari sana kwa wanyama wa majini.
Tatu, kuongezeka kwa wadudu kama vile nzi. Sote twajua kwamba nzi ni sahibu wa uchafu. Nzi anapatikana sana karibu na uchafu wa msalani au uchafu mwingine wowote. Binadamu wanapoacha uchafu ovyo ovyo, nzi hujazana na hii husababisha kuzaana kwa nzi wengi. Nzi wanapotoka kujivinjari kwenye uchafu, wanaweza kutambaa juu ya chakula cha binadamu. Hii ni hatari kubwa sana. Mtu anapokula chakula hicho, anaweza kuugua ugonjwa wa kipindupindu. Ugonjwa huu huwashika watoto sana na mili yao haina nguvu nyingi za kupigana na ugonjwa huu.
Nne, vifo huongezeka. Watu wanapopatwa na magonjwa na kushindwa kupigana na magonjwa haya wao hufa, sana sana watoto wa umri wa chini ya miaka mitano. Binadamu yeyote anaweza kukosa nguvu za kupigana na magonjwa yanayoletwa na uchafu wanapougua ugonjwa huo kwa muda mrefu. Wengi wao hufa kwa kuwa wanyonge.  
Tano, familia na nchi huanza kurudi chini kiuchumi. Watu wakiwa wagonjwa hawawezi kufanya kazi na hii huleta uongezekaji wa ufukara. Pesa zao huisha na wao hubaki bila hela za kununua dawa, chakula na matunda. Hivyo basi, mili yao hukosa nguvu. Wengine huambukizana na uchumi wa nchi yetu huanza kurudi chini. Hivyo basi, ili kuzuia ufukara katika nchi yetu, sote tunafaa kutia bidii katika kung'arisha mazingira yetu ili kuboresha nchi yetu. Ni kweli wahenga hawakukosea waliposema kwamba usafi unakaribia mungu. Tunafaa sote tujikumbuke na tuwakumbuke wanaoishi karibu nasi kwa kuzuia uchafu karibu na mazingira yetu. 


Question: Nani sahibu wa uchafu
Answer: nzi
Northern Province is one of Zambia's ten provinces. It covers approximately one sixth of Zambia in land area. The provincial capital is Kasama. The province is made up of 12 districts, namely Kasama District (the provincial capital), Chilubi District, Kaputa District, Luwingu District, Mbala District, Mporokoso District, Mpulungu District, Mungwi District, Nsama District, Lupososhi District, Lunte District and Senga Hill District. Currently, only Kasama and Mbala have attained municipal council status, while the rest are still district councils. It is widely considered to be the heartland of the Bemba, one of the largest tribes in Zambia. Since this article was published the new Muchinga Province has taken the Eastern districts of Northern Province (as well as Chama District from Eastern Province) to form Zambia's tenth province. 

Question: Bushe mucalo ca zambia ni bemba nshi uwapangilwe ne mimwe yabantu?
Answer: Bemba
The Founder, Raymond Dokpesi, led a peaceful protest to the National Assembly on 6 June 2019 to submit a petition requesting a review of the broadcast laws. Raymond Dokpesi had at a press conference earlier called the attention of the media to editorial interference, threats of sanctions and political bias by the Director-General, Modibbo Kawu of the National Broadcasting Commission (NBC), who had recently contested a primary election as an aspirant of the ruling All Progressives Congress for governorship in Kwara State. Dokpesi also alleged that the NBC was working on the orders of the Nigerian presidency to clamp down on the TV network over trumped up charges of violation of the broadcast code.

Question: Wanene wanda ya kafa AIT a Najeriya?
Answer: Raymond Dokpesi
Piny Kenya nigi dhoudi mokalo piero ang'wen (40), kendo dhowach achiel ka achiel nigi dhowachne, timbene, kod kweregi mopogore. Dhoudi madongo oting'o Kikuyu (22%), Luhya (14%), Luo (13%), Kalenjin (12%), kod Kamba (11%), to dhoudi matindo kaka Jo-Maasai, Samburu, kod Turkana pod rito timbegi mag kwayo dhok. Dhoudi mang'enygi miyo piny Kenya bedo gi timbe mang'eny kendo dhowache mokalo piero auchiel (60) iwacho kaachiel kod dhowach Kiswahili kod dhowach Ngereze.

Question: Piny Kenya nigi dhoudi mokalo adi?
Answer: piero ang'wen