theophilusowiti/AfriQuAD huggingface dataset:
Frederick Jacob Titus Chiluba (30 April 1943 - 18 June 2011) was a Zambian politician who was the second president of Zambia from 1991 to 2002. Chiluba, a trade union leader, won the country's multi-party presidential election in 1991 as the candidate of the Movement for Multi-party Democracy (MMD), defeating long-time President Kenneth Kaunda.

Question: Bushe nani wabalilepo ukuba kateka wa cilonganino ca MMD?
Answer: Frederick Jacob Titus Chiluba
ï»¿Mawaidha kutoka kwa Baba  

Hapo zamani za kale, kulikuwa na  mwanamume aliyekuwa na watoto  wawili wa kiume.  
Siku moja, aliwaita akawaambia,  "Wanangu, mimi ninakaribia kufa.  Ningependa kuwaona mkiwa  nyumbani kwenu kabla ya kifo  changu.  Ninawapa mwezi mmoja ili muweze  kulishughulikia jambo hili. Rudini hapa  baada ya mwezi."  
Wanawe hao wawili walitoka kwa kasi.  Mwana wa kwanza alikwenda akakata  miti akaanza kujijengea nyumba.  
Naye mwana wa pili alikwenda  akaanza kujenga uhusiano maalum  na watu kutoka familia mbali mbali.  Alichukuliwa na watu tofauti kama  mtoto wao wa kupanga.  
Baada ya mwezi mmoja, ndugu hao  wawili walirudi kumwona baba yao.  Baba yao alisema, "Je, mmeweza  kujenga nyumba zenu?"  Wote walimjibu, "Ndiyo, baba."  
Baba alikwenda na mwanawe wa  kwanza. Aliona kwamba mwanawe  alikuwa amejenga nyumba nyingi.  Alitembea nje ya kila nyumba, akiuliza,  "Je, kuna mtu yeyote ndani ya nyumba  hii?"  Naye mwanawe alimjibu, "La, baba."  
Waliitembelea kila nyumba na kila  wakati baba alimwuliza mwanawe, "Je,  kuna mtu yeyote kwenye nyumba hii?"  Kila mara mwanawe alimjibu, "La,  baba."  
Hatimaye, baba alihisi njaa kwa  sababu hakumpata mtu yeyote wa  kumpa chakula.  Alisema, "Sawa, twende nyumbani."  Waliondoka wakaenda nyumbani.  
Kaka wa pili aliwapeleka kwenye  familia yake ya kwanza ya kupanga.  Aliwajulisha kwa baba yake na  kusema, "Hawa hapa ni baba na kaka  zangu."  Familia hii iliwapokea kwa furaha  nyingi. Walichinja kondoo  wakawatayarishia sherehe kubwa  sana. 
Kisha walikwenda kwa familia ya pili  aliyokuwa amepanga. Aliwajulisha pia  kama baba na kaka zake.  Waliwafanyia sherehe nyingine kubwa.  
Walikaribishwa katika kila familia  ambako ndugu wa pili alikuwa  amechukuliwa kama mwanao.  Walikula wakashiba kisha  wakaondoka wakarudi nyumbani.  
Baba alisema, "Hivi ndivyo  nilivyokusudia, nilipowaambia  mjitengenezee nyumba. Kuwa  nyumbani hakumaanishi kuwa na  nyumba nyingi au nyumba za bei  ghali.  Bali, ni kuwa na upendo, urafiki na  uhusiano mwema na watu wengine."  

You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:  Mawaidha kutoka kwa Baba  Author - Mohammed Kuyu and Elizabeth Laird  Translation - Susan Kavaya  Illustration - Jacob Kono  Language - Kiswahili  Level - Longer paragraphs  Â© African Storybook Initiative 2016  Creative Commons: Attribution 4.0  Source www.africanstorybook.org  Original source www.ethiopianfolktales.com 

Question: Baba aliona kuwa mwanawe alikuwa amefanya nini
Answer: Amejenga nyumba nyingi
Mount Nebo (; ) is an elevated ridge located in Jordan, approximately above sea level. Part of the Abarim mountain range, Mount Nebo is mentioned in the Bible as the place where Moses was granted a view of the Promised Land before his death. The view from the summit provides a panorama of the West Bank across the Jordan River valley. The city of Jericho is usually visible from the summit, as is Jerusalem on a very clear day. The biblical town of Nebo, now known as Khirbet al-Mukhayyat, is located 3.5 km away. Religious significance. 

Question: Lupili nshi Mose afwililepo ?
Answer: Nebo
Mazingira ni hali au mambo yanayomzunguka kiumbe katika sehemu anapoishi au maisha yako. Tunapaswa kuyatunza mazingira yetu jinsi ipasavyo. Hii ni kwa sababu mazingira haya yana umuhimu mkubwa katika maisha ya binadamu. Katika mazingira haya hatufai kukata miti ovyo ovyo. Miti zinapokatwa husambaa kila mahali na hivyo basi mazingira kuwa ovyo yasiyoboresha. Miti hii hutusaidia sana na pia una umuhimu wake. Miti hutusaidia katika kutuletea hewa safi na kuvuta mvua. Mazingira ya mito pia yanafaa kuangaliwa zaidi na kutunzwa. Utakuta kuwa watu wengi huenda kuoshea nguo kando yake, kutupa taka huko, na kujisaidia huko. Haya yote yatachafua maji hayo na tena kuletea wanyama wetu maradhi wanapokunywa maji hayo. Taka zote zinapaswa kutupwa pipani na kisha kuchomwa. Hii ni kwasababu makaratasi husambaa sana kila mahali. Tukiachilia mazingira haya ya taka kutakuwa na uchafu mwingi ambao utafanya mazingira yetu kutuboresha. Maji machafu hayafai kumwagwa mahali pamoja. Watu hupenda sana umwagaji wa maji machafu mahali popote. Maji haya ni hatari katika maisha yetu sisi. Mazingira haya ya maji machafu hutoa harufu mbaya na pia huleta mbu ambao ni wengi wanao sambaza ugonjwa wa malaria. Magonjwa mengi pia hutokana na uchafu. Magonjwa vile kipindupindu na kichocho hutokana na maji chafu ambayo ni hatari sana katika maisha ya binadamu. Kuna pia magonjwa mengine ambayo hutokana na uchafu kama vile Typhoidi. Ugonjwa wa kipindupindu husababisha binadamu kuendesha vibaya ambapo binadamu hupoteza sana maji mengi katika mwili wake. Kichocho ni ugonjwa hatari ambao husababisha binadamu kukojoa damu. Homa ya matumbo ni ugonjwa ambao huletwa na unywaji wa maji chafu na hivyo basi husababisha mtu kuhisi machungu ndani ya tumbo. Katika chooni huwa kunapatikana uchafu mwingi na harufu mbaya hutokea huko na nzi wengi wakubwa wakubwa wenye rangi za samawati. Kinyesi cha watu ni uchafu. Haya yote huleta madhara ya kuchafua mazingira ovyo na  hutufunza jinsi ya kuweka usafi chooni kila siku. Uchafu ni hatari na tunafaa kujihathari nayo.

Question: Ekivaamu enkuba n'empewo
Answer: Miti
Eastern Province is one of Zambia's ten provinces. The province lies between the Luangwa River and borders with Malawi to the east and Mozambique to the south, from Isoka in the northeast to the north of Luangwa in the south. The provincial capital is Chipata. Eastern province has an area of 51,476 km2 (19,875 sq mi), locally shares border with three other provinces of the country and is divided into eleven districts.

Question: Ͻman bεn sɔ na Lundazi abankɛseɛ wɔ?
Answer: Zambia
Le foodo est une langue guang parlée dans le nord-ouest du Bénin, dans les arrondissements de Sèmèrè I et Sèmèrè II (commune de Ouaké). Elle compte environ 25 000 locuteurs au total, dont un grand nombre vit en dehors de la région de Sèmèrè, dans d'autres régions du Bénin ou dans les pays voisins (Togo, Nigeria, Ghana). Il y en aurait un millier au Ghana. La langue a son origine au Ghana. Il y a environ 200 à 300 ans, un groupe de locuteurs guang a migré du Ghana à Sèmèrè au long de l'ancienne route de commerce de kola qui s'étendait du Ghana à travers le Togo et le Bénin jusqu’au Nigeria. « Une fois dans leur emplacement actuel, ils se sont assimilés avec les habitants locaux et de nombreux autres groupes d'immigrants qui ont tous adopté la langue de ceux qui sont venus du Ghana. Les diverses origines de locuteurs foodo sont encore conservées dans les noms des clans. »

Question: Fi tɛ é nɔ́n ɖo foodo gbè ɖé ?
Answer: nord-ouest du Bénin
Orangutans are great apes native to the rainforests of Indonesia and Malaysia. They are now found only in parts of Borneo and Sumatra, but during the Pleistocene they ranged throughout Southeast Asia and South China. Classified in the genus Pongo, orangutans were originally considered to be one species. From 1996, they were divided into two species: the Bornean orangutan ("P. pygmaeus", with three subspecies) and the Sumatran orangutan ("P. abelii"). A third species, the Tapanuli orangutan ("P. tapanuliensis"), was identified definitively in 2017. The orangutans are the only surviving species of the subfamily Ponginae, which diverged genetically from the other hominids (gorillas, chimpanzees, and humans) between 19.3 and 15.7 million years ago. The most arboreal of the great apes, orangutans spend most of their time in trees. They have proportionally long arms and short legs, and have reddish-brown hair covering their bodies. Adult males weigh about , while females reach about . Dominant adult males develop distinctive cheek pads or flanges and make long calls that attract females and intimidate rivals; younger subordinate males do not and more resemble adult females. Orangutans are the most solitary of the great apes: social bonds occur primarily between mothers and their dependent offspring. Fruit is the most important component of an orangutan's diet; but they will also eat vegetation, bark, honey, insects and bird eggs. They can live over 30 years, both in the wild and in captivity.

Question: Izilwane ezihlala ezihlahleni noma ezichitha isikhathi eside ezihlahleni zibizwa ngani?
Answer: arboreal
Soliman Ier (turc ottoman : سلطان سليمان اول (Sultān Suleimān-i evvel) ; turc : I. Süleyman) est probablement né le 6 novembre 1494 à Trébizonde (Trabzon) dans l'actuelle Turquie et mort le 6 septembre 1566 à Szigetvár dans l'actuelle Hongrie. Fils de Sélim Ier Yavuz, il fut le dixième sultan de la dynastie ottomane de 1520 à sa mort en 1566. On le nomme Soliman le Magnifique en Occident et le Législateur en Orient (turc : Kanuni ; arabe : القانوني, al‐Qānūnī) en raison de sa reconstruction complète du système juridique ottoman. Soliman devint l'un des monarques les plus éminents du XVIe siècle et présida à l'apogée de la puissance économique, militaire, politique et culturelle de l'Empire ottoman. Il mena ses armées à la conquête des bastions chrétiens de Belgrade, de Rhodes et de la Hongrie avant de devoir s'arrêter devant Vienne en 1529. Il annexa la plus grande partie du Moyen-Orient lors de ses guerres contre les Séfévides d'Iran ainsi que de larges portions de l'Afrique du Nord jusqu'en régence d'Alger. Sous son règne, la marine ottomane, menée notamment par le grand amiral Barberousse, domina la mer Méditerranée, la mer Rouge et le golfe Persique. À la tête de son empire en pleine expansion, Soliman instaura des changements législatifs concernant la société, l'éducation, l'économie et le système judiciaire. Son code civil (appelé Kanun) fixa la forme de l'empire pour plusieurs siècles. Soliman était non seulement un poète et un orfèvre, mais également un mécène qui supervisa l'âge d'or de l'art, de la littérature et de l'architecture ottomanes. Il parlait quatre langues : le turc ottoman, l'arabe, le tchaghataï (un dialecte turc apparenté à l'ouïghour) et le persan. En rupture avec les traditions ottomanes, Soliman épousa l'une des filles de son harem, Roxelane, qui devint Hürrem Sultan ; ses intrigues en tant que reine à la cour et son influence sur le sultan assurèrent sa renommée. Leur fils, Sélim II, succéda à Soliman à sa mort en 1566. Le règne de près de 46 ans de Soliman demeure le plus long de l'histoire de l'Empire ottoman.

Question: Mɛ nyi "Le Magnifque" ?
Answer: dixième sultan de la dynastie ottomane de 1520
La place de l'Étoile rouge est un grand carrefour de la ville de Cotonou. L’époque du marxisme au Bénin est marquée par plusieurs monuments dont elle est le plus grand.

Question: e tɛ nyǐ "monument historique" ɖaxó ɖo Benε ?
Answer: place de l'Étoile rouge
Nam mar Kilindini en dho-nam maduong' kendo matut mane ochakore kendo dhi nyime ei piny Mombasa, Kenya. Tutne e diere en fathoms 25 nyaka 30 (mita 46 nyaka 55), kata ka mita 17.5 e kiti ma meli donjoe bang' ka ne osepur (dredged). En e dho-nam maduong' mar Mombasa, kendo tiyo nyaka kuonde man loka kaka piny Uganda. Kilindini en dho-nam maduong' ahinya e piny East Africa duto kendo en kanyo kende ma meli mag lwak manyuol e pinje duto donjoe Kenya. Itelne gi kanyakla mar Kenya Ports Authority (KPA). Pogo kod ting'o mizigo, Mombasa en kamoro ma meli madongo mag jowuoth (cruise ships) bende limo ahinya.

Question: Dho-nam mar Kilindini chalo nade?
Answer: maduong' kendo matut
Insha kuhusu madhara ya kuchafua mazingira

 Mazingira ni kiumbe inayotu zunguka sisi wanadamu. na madhara ni jinsi watu hutupa uchafu kwa mazingira. Jumatatu iliyopita ilikuwa ni siku ya kuongoja kwa hamu na ghamu kwa sababu wakubwa wa usafi walitutembelea kuagaalia jinsi watu wanavyochafua mazingira yao. Siku hiyo tulijaribu yetu yote kusafisha mazingira yetu lakini wapi, yalikuwa machafu sana. Watu walipofika walishagaa jinsi mazingira yetu yalikua machafu.

Wakubwa wa usafi walipokuja, walituambia tutakavyosafisha mazingira yetu kwa sababu kuchafuwa mazingira kunaleta madhara mengi sana kama vile, watu wakiyanywa maji machafu wataambukizwa magonjwa yanayo sababishwa na maji machafu kama vile kipindupindu. Huu ugonjwa ni mbaya sana katika maisha ya binadamu. Kutupatupa takataka pia kuna madhara.Mifugo wakila karatasi watakufa na hiyo ni hasara kubwa sana.

Watu hawa waliwakumbusha watu wachimbe vyoo kwa sababu watu wanachafuwa mazingira kwa kuenda choo kila mahali. Ni madhara sana kwa maisha ya binadamu. Utakapokula chakula nzi anakujia na kupandilia chakula na ametoka mahali apapo watu wameenda choo na kusababisha magonjwa mengi sana.

Kuwa na mazingira masafi ni kitu kizuri kwa maana huleta afya nzuri kwa wanadamu na viumbe wengineo.Tujiangalie na mazingira yetu na pia kuwa safi kila mahali tunakoishi Tujiangalie na mazingiria yetu na pia kuwa wasafi kila mahali na pahali tunakoishi. Mazingira ni kitu muhimu sana katika maisha yetu sisi wanadamu na viumbe wengineo.

Question: Kuchafua mazingira kunaleta nini
Answer: madhara mengi
Kwa nini buibui ana miguu myembamba.    
Brigid Simiyu  &   Wiehan de Jager.
Kiswahili

Kulikuwa na buibui mmoja mvivu aliyeitwa Anansi. Badala ya kujipikia chakula, Anansi alipenda kuwatembelea marafiki zake na kula chakula chao.

Siku moja, Anansi alipitia nyumbani kwa Sungura na kunusa mboga zilizokuwa zikipikwa. Alizitamani sana. Sungura alimwambia, "Hazijaiva, lakini unaweza kunisaidia kuosha vyombo tukisubiri ziive." Anansi akamjibu kwa haraka, "Samahani, nina kazi nyingine, nitarudi baadaye."

"Nitakujulishaje zitakapokuwa tayari?" Sungura akamwuliza. Anansi akawaza kidogo halafu akasema, "Nitasokota utando nifunge ncha moja mguuni kwangu na nyingine chunguni. Mboga zitakapoiva, utauvuta utando, nami nitakimbia nije." Kwa hivyo, Anansi aliufunga utando kwenye chungu kisha akaenda.

Anansi alimwona Kima na mkewe wakipika maharage. Kima alisema, "Jiunge nasi! Maharagwe karibu yaive." Anansi akamjibu, "Samahani, nina kazi nyingine, nitarudi baadaye. Nitafunga ncha moja ya utando huu kwenye mguu na nyingine kwenye chungu chako. Maharagwe yatakapoiva, utauvuta utando, nami nitakuja."

Anansi alipita kwa Nguruwe na kunusia viazi vitamu. Nguruwe alisema, "Ninapika viazi vitamu na asali. Njoo tule." Anansi akamjibu, "Ningependa lakini sina muda." Anansi akafunga utando ncha moja mguuni na nyingine kwenye chungu cha viazi vitamu. Akamwambia Nguruwe, "Viazi vitakapoiva, utauvuta utando huu, nami nitakuja."

Anansi alipofika mtoni, miguu yake yote ilikuwa imefungwa kwa ncha za utando. Anansi akawaza, "Hili lilikuwa ni wazo zuri sana. Ila najiuliza ni chungu kipi kitakachoiva kwanza?" Pale pale Anansi akahisi mguu mmoja ukivutwa. Akasema, "Aa, hii ni ncha ya utando uliofungwa kwenye chungu cha mboga."

Anansi aliendelea kuhisi mvuto baada ya mwingine. Alivutwa pande tatu mara moja. "Aa! Jamani!" Anansi alisema alipovutwa kwa mara ya nne. Kabla hajapumua, akahisi ncha ya tano, ya sita, ya saba, na ya nane zikivutwa. Anansi alivutwa huku na kule. Kila mmoja alivuta ncha yake wakati ule ule. Miguu yake ilivutwa ikawa myembamba.

Anansi alijirusha mtoni kwa haraka. Tando zote zilipochukuliwa na maji, alijivuta taratibu kwa maumivu hadi kando ya mto. Alihisi uchungu, "Aa! Aa!" Labda hili halikuwa wazo zuri kabisa." Siku ile hakupata chakula chochote. Tangu wakati huo, buibui huwa na miguu minane myembamba.



You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:
Kwa nini buibui ana miguu myembamba
Author - Ghanaian folktale
Translation - Brigid Simiyu
Illustration - Wiehan de Jager
Language - Kiswahili
Level - Longer paragraphs
(c) African Storybook Initiative 2014
Creative Commons: Attribution 4.0
Source www.africanstorybook.org








Question: Kima na mkewe walikua wakipika nini
Answer: maharagwe
Pur mar ngano e piny Kenya nigi pek kuom kudni (pests). Wheat aphids chuodo pi lwedo cham kendo gikelo sooty mold kod tuwo mar virus; ispraygi gi KINGCODE ELITE (10ml) kata PRESENTO 200 SP (4g) e pi lita 20. Thrips pondo e bwo ite (flag leaf) kendo ihinyogi gi PROFILE 440EC (30ml). Nematodes kelo kuot (galls) e tiend cham kendo idrench gi ALONZE 50EC (10ml). Cutworms ng'ado tiend cham e bwo lowo kendo idrench gi LOYALTY 700 WDG (10g). Stalk borers donjo e i lere cham kendo ispraygi gi OCCASION STAR 200 SC (3ml). Winy bende chamo ngano ma osegweny, omiyo japur nyalo tiyo gi "bird scarer" kata lokro kinde pido.

Question: Nematodes kelo hinyruok mane e tiend ngano?
Answer: kuot (galls)
The second son of former Supreme Court Justice Chukwudifu Oputa, Oguta-native Oputa was born into a Catholic household, and is the cousin of Swedish musician Dr. Alban. As he often refused to reveal his date of birth in interviews, his age remained unknown until 2011 when he celebrated his sixtieth birthday, however, in his usual enigmatic character, he announced his 63rd birthday on 19 June 2013, making his age a contentious one. Although he has described his parents as liberals who always encouraged their children to express themselves freely, Oputa has also spoken about their conservative nature. He had set out to become a priest, but left seminary school after a year. In his late teens he moved to America where he attended college, graduating with a degree in Communications.

Question: Kedụ aha obodo Charleyboy?
Answer: Oguta
Kenya's earliest inhabitants were hunter-gatherers, like the present-day Hadza people. According to archaeological dating of associated artifacts and skeletal material, Cushitic speakers first settled in Kenya's lowlands between 3,200 and 1,300 BC, a phase known as the Lowland Savanna Pastoral Neolithic. Nilotic-speaking pastoralists (ancestral to Kenya's Nilotic speakers) began migrating from present-day South Sudan into Kenya around 500 BC. Bantu people settled at the coast and the interior between 250 BC and 500 AD. European contact began in 1500 AD with the Portuguese Empire, and effective colonisation of Kenya began in the 19th century during the European exploration of the interior. Modern-day Kenya emerged from a protectorate established by the British Empire in 1895 and the subsequent Kenya Colony, which began in 1920. Numerous disputes between the UK and the colony led to the Mau Mau revolution, which began in 1952, and the declaration of independence in 1963. After independence, Kenya remained a member of the Commonwealth of Nations. The current constitution was adopted in 2010 to replace the 1963 independence constitution.

Question: kenya yabonye ubwigenge ryari?
Answer: in 1963
E nwere ụdị dị iche iche nke nkà na ụzụ dị ka kọmputa, igwe kọmpụta, telivishọn, redio, wdg. A na-eji ngwá ọrụ ndị a eme ihe dị iche iche dabere na ojiji ya. Ọzọkwa, e nwere uru na ọghọm nke nkà na ụzụ ọ bụghị site n'otú e si eji ya. Ọ bụrụ na anyị na-elekwasị anya na uru nke teknụzụ, anyị na-enweta uru ndị a na-apụghị ịkọwa akọwa site na ngwá ọrụ ndị a. Uru mbụ, teknụzụ na-enyere aka na agụmakwụkwọ. Nke mbụ, ụmụ akwụkwọ nwere ike ịmụ onwe ha na ezumike. Ya mere, ọ na-eduga ha n'ịkụziri ihe site na kọmputa ha. Ndị ọzọ nwere ike iji ekwentị ha na-azụ ha site na iji ọtụtụ ihe dị iche iche na-eme ka ha nwee ike ịmegharị ihe ọmụma pụrụ iche.

Question: Sika dodow a sukuufo de di dwuma wɔ Intanɛt so
Answer: ọtụtụ
In mammalian oral anatomy, the canine teeth, also called cuspids, dog teeth, or (in the context of the upper jaw) fangs, eye teeth, vampire teeth, or vampire fangs, are the relatively long, pointed teeth. They can appear more flattened however, causing them to resemble incisors and leading them to be called "incisiform". They developed and are used primarily for firmly holding food in order to tear it apart, and occasionally as weapons. They are often the largest teeth in a mammal's mouth. Individuals of most species that develop them normally have four, two in the upper jaw and two in the lower, separated within each jaw by incisors; humans and dogs are examples. In most species, canines are the anterior-most teeth in the maxillary bone. The four canines in humans are the two maxillary canines and the two mandibular canines.

Question: Abizwa ngani lawa mazinyo amade asezinhlangothini emlomeni wenja?
Answer: canine
The dairy cow produces large amounts of milk in its lifetime. Production levels peak at around 40 to 60 days after calving. Production declines steadily afterwards until milking is stopped at about 10 months. The cow is "dried off" for about sixty days before calving again. Within a 12 to 14-month inter-calving cycle, the milking period is about 305 days or 10 months long. Among many variables, certain breeds produce more milk than others within a range of around of milk per year.

Question: Inka ikamwa igihe kingana gute?
Answer: 305 days or 10 months
FAIDA ZA KILIMO
Kilimo ni mojawapo ya vitu vinayosaidia watu nchini. Ukulima umewasaidia sana watu nchini katika kulipa karo za shule, kununua mavazi na vinginevyo. Watu wamejuwa umuhimu wa kulima na wakulima wameanza kukuza kuku, ng'ombe, samaki.
Serikali ya nchi yetu imewasaidia wakulima na mbegu za kupanda na mbolea. Watu wameweza kukuza mimea mbalimbali kama vile mahindi, mboga na vingine. Wakulima wameweza kufaidika na mikate yao ya kila siku baada ya kuuza mazao yao.
Katika ukulima wa kisasa wakulima hulima na tinga tinga kwa sababu wana mashamba makubwa makubwa kwa kulima na kupanda. Katika maisha ya kisasa kuna tinga tinga za kuvuna. Hii ni kwa sababu ya mashamba kuwa makubwa na wafanyakazi si wengi.
Pia ukuzaji wa samaki umewawezesha wakulima kukuza samaki katika kidimbwi cha samaki. Ambapo samaki wakikua wakubwa wanaweza kuuzwa na mkulima anaweza kufaidika na kuendelea na maisha ya kukuza samaki.
Ukulima wa kuku na konokono umepatikana kuwa muhimu na unasaidia wakulima na wananchi nchini. Kuku za kutaga mayai na za kuliwa huwa muhimu na huwasaidia wananchi sana.
Wakulima wanateseka sana kwa sababu ya ukosaji wa maji ambayo ni taabu kubwa na wakulima wanaona ni vigumu kuendelea na ukulima. Kwa hiyo wanakosa kulima kwa sababu ya ukosaji wa maji na wengine ukosaji wa mbolea na wana mashamba makubwa ya kulima. Ukulima kwa ufupi ni muhimu kwa wananchi na wanyama duniani. Kwa hivyo serikali inatuhimiza tuweze kulima na kukuza mimea mbalimbali kwa sababu kilimo kinasaidia maisha yetu sisi wote.

Question: Nini mojawapo ya vitu vinavyowasaidia watu
Answer: Kilimo