theophilusowiti/AfriQuAD huggingface dataset:
La Communauté économique et monétaire de l'Afrique centrale (CEMAC) est une organisation internationale regroupant plusieurs pays d'Afrique centrale, créée pour prendre le relais de l'Union douanière et économique de l'Afrique centrale (UDEAC). Son siège est à Bangui, en République centrafricaine.

Question: E tɛ nyí CEMAC ?
Answer: Communauté économique et monétaire de l'Afrique centrale
The Ministry of Transport and Communications of Peru is the government ministry responsible for regulating transportation and communications services. It is headquartered in Lima. The current minister is Juan Francisco Silva Villegas. Functions. 

Question: Ciputulwa nshi icabuteko icilolekesha pa myendele yapamusebo ne nemilanshanishishe?
Answer: Transport and Communication
Ka idwaro tedo chapati nyaka idwar mogo malong'o. Mogo ma ng'ato inyalo tigo en mogo kaka X-chapati, Ajab, Lotus, to gi moko mang'eny. Chapati nyaka ted ka isekiko mogo gi pi ma ndhem ndhem, ok pi maliet, to ikiko mogo no gi mafuta mar tedo, dhi nyime gi kiko mogo ka iseketo chumvi to gi sukari matin. Mogo buchako yware to ka mogo no osechako weyo lwede, koro ume e basin to iwe kuom dakika piero adek, kasto koro inyalo kao mogo no to iloso chapede ma inyalo wang'o e pan e mach mokger to gi mafuta matin kabisa.

Question: Pi mane ma nyaka ikigo mogo mar chapati?
Answer: pi ma ndhem ndhem
Ngozi Okonjo-Iweala (; born 13 June 1954) is a Nigerian-American economist, fair trade leader, environmental sustainability advocate, human welfare champion, sustainable finance maven and global development expert. Since March 2021, Okonjo-Iweala has been serving as Director-General of the World Trade Organization. Notably, she is the first woman and first African to lead the World Trade Organization as Director-General. She sits on boards of: Danone, Standard Chartered Bank, Twitter, MINDS: Mandela Institute for Development Studies, Carnegie Endowment for International Peace, Georgetown Institute for Women, Peace and Security, One Campaign, GAVI: Global Alliance for Vaccines and Immunization, Rockefeller Foundation, R4D: Results for Development, ARC: African Risk Capacity and Earthshot Prize plus others. Also, Okonjo-Iweala serves Brookings Institution as a non-resident distinguished fellow with the Africa Growth Initiative in their Global Economy and Development Program. She is a Commissioner Emeritus and Co-Chair of Global Commission on the Economy and Climate. At The World Bank, she had a 25-year career as a development economist; rising to become Managing Director for Operations from 2007 to 2011. Okonjo-Iweala was the first Nigerian woman to serve two terms as Finance Minister of Nigeria; initially, under President Olusegun Obasanjo from 2003 to 2006; and secondly, under President Goodluck Jonathan from 2011 to 2015. Subsequently, from June to August 2006, she served as Minister for Foreign Affairs of Nigeria. In 2005, "Euromoney" named her Global Finance Minister of the Year.

Question: Kedụ nwanyi mbụ jegolu ozi dika Finance Minista nke Naijiria ugboro abuọ?
Answer: Ngozi Okonjo-Iweala
Kenya, ma bende iluongo e yo makare ni Jamhuri ya Kenya, en piny manie Afrika Mashariki e kor equator, e bath Nam ma Hindi.
Kenya omako tong' gi piny Ethiopia yo nyandwat (north), Somalia yo nyandwat-yo-wuok chieng' (northeast), Tanzania yo milambo (south), Uganda gi Nam Lolwe (Ziwa Viktoria) yo-podho chieng' (west), kanyienge Sudan Kusini yo nyandwat-yo-podho chieng' (northwest).
E higa mar 2024, Kenya nigi ji milion 54, omiyo en piny mar piero ariyo gao-auchiel (26) e piny ngima kuom kwan mar ji. Boma maduong' mar piny kendo mikuo en Nairobi, to Mombasa bende en boma mang'ere ahinya. En boma moti moloyo kendo en dhowath (port) maduong' manie chula mar Mombasa. Bombe moko madongo bende gin Nakuru, Eldoret, gi Kisumu.

Question: Kenya nie kanye e Afrika?
Answer: Afrika Mashariki
Kurokoka software Darwin ishobora gukora ku isoko ry'ibikoresho by'ubucuruzi by'ubushakashatsi - guhuza no kugura biteganyijwe ko bizongera imbaraga z'ibigo by'ibanze.

Question: Okugatta n'okufunyisa bijja kwongera amaanyi g'ebibiina ebikulembedde mu katale k'enteekateeka z'amakolero?
Answer: guhuza no kugura
In his school years, Kalam had average grades but was described as a bright and hardworking student who had a strong desire to learn. He spent hours on his studies, especially mathematics. After completing his education at the Schwartz Higher Secondary School, Ramanathapuram, Kalam went on to attend Saint Joseph's College, Tiruchirappalli, then affiliated with the University of Madras, from where he graduated in physics in 1954.
He moved to Madras in 1955 to study aerospace engineering in Madras Institute of Technology. While Kalam was working on a senior class project, the Dean was dissatisfied with his lack of progress and threatened to revoke his scholarship unless the project was finished within the next three days. Kalam met the deadline, impressing the Dean, who later said to him, "I was putting you under stress and asking you to meet a difficult deadline". He narrowly missed achieving his dream of becoming a fighter pilot, as he placed ninth in qualifiers, and only eight positions were available in the IAF.

Question: Avul Pakir Jainulabdeen Abdul Kalam yarangirije amashuri ye hehe?
Answer: University of Madras
MAISHA MASHAMBANI  
Siku hiyo ilifika na nikasafiri kwenda huko mashambani. Nilikua na furaha chungu nzima kwa kuwa nilikuwa nimekaa sana bila kwenda huko na pia nilikua nimekawia bila kuwaongelesha babu na nyanya na pia marafiki ambao tulikua tukicheza nao. 
Tulipofika, nilifurahi kuwaona nyanya na babu yangu wakiwa salama na buheri wa afya. Punde si punde, nilimwona rafiki yangu Jane akikimbia akija mahali nilipokuwa nimesimama. Sikua namkumbuka kwa jina, lakini sura ilikua inanijia. 
Aliponikaribia, nilikumbuka jina lake na nikafurahi kwa sababu nilikua nimepata rafiki ambaye bado alikuwa ananikumbuka. Tuliongea na kuulizana maswali mpaka wakati ambapo nyanya alimaliza kupika. Tulipakuliwa chakula na tukaanza kula. Tulipomaliza, Jane aliniambia kuwa huko mashambani wototo walikua wakimaliza kula wanateka maji ya kuoga na kuyaweka kwenye jua ili yashike joto. Aliniambia niende nibadilishe nguo kisha nibebe mtungi na kumfuata.
Nilipofanya kila kitu ambacho aliniambia, tulielekea mpaka kwao ili achukue mtungi wake na kisha tukaelekea mtoni. Tulipokua barabarani, nilimwona mwalimu ambaye alikuwa akinifundisha katika darasa la chekechea. Nilifurahi kumwona kwa kuwa huye ndiye mwalimu aliyenifunza yale yote ambayo sikua najua. 
Tulipo maliza kumwongelesha, tulielekea mtoni ambapo nilipatana na watoto wakiogelea wakiwa na furaha tele. Waliponiona, walianza kuzungumza kwa lugha ambayo sikuelewa. Nilihisi kana kwamba walikuwa wanazungumza juu yangu lakini rafiki yangu alinihakikishia kuwa sivyo. Jane aliniambia tukaribie mtoni ili tuweze kuteka maji. Nilipokaribia, alinisukuma na nikaingia majini. 
Iikuwa siku ya furaha sana. Ilikuwa harusi ya dada yangu mkubwa. Alikuwa anaolewa kwa familia ya Maina. Siku hiyo ilikuwa ya kazi nyingi sana, kulikuwa na kutayarisha bi-arusi, kuandaa chakula, kutengeneza tenti na kadhalika.
Mimi pamoja na rafiki yangu tulimsalimia bi-arusi. Alikuwa na furaha. Harusi hii ilikuwa inafanyika mjini Nairobi. Tulikujiwa na gari ili litupeleke jijini. Dada yangu alikuwa anameremeta. Alivaa shanga za almasi, kiatu cha glasi na gauni ya malkia. Masaa yalifika ya kuondoka. Gari lilienda kuwa upesi mno juu vya kuchelewa. Kwa hakika, dereva huyu alikuwa mlevi, hakuwa anaona mbele. Kwa bahati mbaya, lile gari liligongana na lori. Tukatupwa nje ya gari na kujeruhiwa. Kitu cha mwisho nilichoona ni dada yangu akivuja damu.
Nilipopata fahamu, nilijikuta hospitalini huku nikiwa na maumivu mwilini.Mama na baba walinitazama kwa huzuni wahindondokwa na machozi. Nilimuuliza mama mahali dada aliko, akanieleza kuwa aliaga dunia baada ya kupoteza damu nyingi. 
Mama alipotoka nje, niliombaa Mungu huku nikimwambia asante kwa kunikoa na kumwomba ailaze roho ya dada yangu pahali pema peponi. 


Question: Huko shambani watoto wakimaliza kula walikuwa wakiendea nini
Answer: Maji ya kuoga
UKIMWI
Simanzi hapa simanzi kule! Gonjwa hatari limo duniani. Ukimwi ni gonjwa baya na la kutisha linalosababishwa na upungufu wa kinga ya mwili. Wala wengi wamesononeka sababu kuu ni kuwa bado tiba haijapatikana. 
Kuna njia nyingi tamthiliya mchanga wa bahari ambazo zinachangia usambazaji wa virusi hivi. Kwa yakini lakini si kwa yamkini ni wema tujihadhari kabla ya hatari. 
Binadamu wa sasa wamegeuka na kuwa mbwa kasoro mkia. Hawataki kujikinga hata baada ya kupewa tahadhari na serikali yetu. Waja wamesafiri jongomeo bila nauli wala matwana kwani wameyatia masikio nta. Chanzo kikuu kinachosababisha virusi hivi hatari ni ile hali ya kushiriki kwenye michezo ya anasa. Insi wa sasa wamegeuka na kuwa toroli ambalo kila mtu hulisukuma. Makahaba wengi nchini wameshangazwa na ya Musa lakini lo! wameyaona ya firauni. Duniani hamna adinasi, wengi wamefariki wakiwa wamesimama. 
Kumbuka, wanamantiki na wahanantiki wenye lisani ha ustalamidhi wa lugha hawakuikiuka sheria walipolonga kisha kunadi kuwa majuto ni mjukuu huja baadaye. Kuwapa waja wa kizazi cha sasa maarifa ni kama kumpigia mbuzi zeze. Aise! Nyakanga na nyakanguzi wenye tabasamu na tabasanuri hawakutupaka mafuta kwenye mgongo wa chupa walipotongoa tongo kuwa bora kinga kuliko tiba. Virusi hivi havina huruma, havichagui shaibu wala buda banati au ghulamu. Hamna tiba kwa virusi hivi kwani wanasayansi bado wanalifunga kibwebwe kutafuta 
dawa. Mgonjwa akihitaji damu, ni sharti madaktari wote wahakikishe kuwa damu i salama salmini. Bila kupimwa hospitalini, huenda anayeihitaji akaugua ha virusi hivi hatari. Tukome busu kwani si kila mja ana siha njema. Wengi wetu twadhani kuwa waja wakonde wakondefu mithili ya ng’onda ndio wanaougua virusi hivi. Ukweli ni kuwa ambao wamenenepa pia wanawezaugua virusi hivi. 
Simanzi bin chande huniingia rohoni mwangu, jasho zito hunidondoka na mtima wangu hunipwitapwita kama ngoma za mabumbumbu za wagiriama. Sababu kuu ni kuwa niendapo hospitalini, wanaougua virusi hivi naona wanasumbuka zaidi. Mara kwa mara mimi hufikiria maninga yangu hunichezea shere.
Lahaula la kwata! Sisi ambao tuna siha njema tunabudi kutowa dhulumu ambao wanaathirika na virusi hivi. Ukimwi pia huweza kusambazwa kutoka kwa nina mpaka kwa mwanawe wakati wa uzalio au anapomnyonyesha maziwa. 
Hewaa! miili yetu ni zawadi kutoka kwa mwenyezi. Dayani ni jukumu letu sisi sote kuilinda la sivyo huenda tukajuta. Tuwaombee wote wanaougua na virusi hivi na tusiwatukane wala kuwadhulumu. 
Hakika tukijinga na kuwaeleza wakongwe wetu jinsi na namna ya kujikinga na virusi hivi, basi tutafua dafu. 

Question: Bora kinga kuliko nini
Answer: Tiba
MADHARA YA MADAWA YA KULEVYA
Madawa ya kulevya yana madhara sufufu. Madawa ya kulevya ni nini? Ni kitu chochote kinachotumiwa kuathiri fikira ya mtu aitumiaye. Madawa ya kulevya ni kama bangi, kasumba, sigara na tumbako. Husababisha magonjwa ya saratani ya mapafu na kukauka kwa mdomo. Nani asiyejua kuwa afya ni bora kuliko mali? 
Madawa ya kulevya pia husababisha wanafunzi kuacha shule. Wasichana na vijana wa siku hizi huzitumia madawa hayo. Mwishoe huenda kutiwa mimba. Madawa ya kulevya pia husababisha watu kugombana na kufurushana kwa majumba zao. Madawa ya kulevya pia husababisha watu kuwa na mienendo mabaya. 
Watu siku hizi hufanya jambo lolote ili waweze kukunywa pombe. Huwezekana wakaiba kwa wenzio na kugeuka wahalifu. Watu wanaotumia madawa za kulevya wengineo hukosea watu heshima. Mara si mara ameshaanza kupiga domo kwa kelele, ata inawezekana wakaitoboa siri zako. Kweli heshima si utumwa. Watu wengine wakipiga maji hujiletea magonjwa kama kisonono, ukimwi na magonjwa mengineyo. 
Wanafunzi shuleni wakitumia madawa haya, huenda wakakataa masomo. Hapo ndipo wanafunzi wengine huwakeketa wenzao mabweni, watu wengine pia huenda wakawa wazimu. Utawakuta kwa mabarabara wakiabudu miti na magari kwa suti ya mungu. Tukumbuke kuwa, anayejificha katika matumizi ya mihadarati ulevi utamfichua.
Tunakushauri wewe mwanafunzi kataa kata kata kutumia madawa ya kulevya, yatakuaribia maisha. 
Utakapo wachagua masaibu uwe makini. Wengine ni wabaya. Hata usikubali kungalua au kuuza madawa ya kulevya. Kumbuka nazi moja haramu ya zote. Tumewasikia watu waliotumia madawa ya kulevya na wakawa vipofu daima dawamu. Mihadarati imefanya watu wengine kutabawali mbele ya wengine. Tujiadhari kabla ya hatari. 

Question: Afya ni bora kuliko nini
Answer: mali
ASIYESIKIA LA MKUU HUVUNJIKA GUU. 
ina maa nisha ya kwamba nduto ye yote alipošíkiza ya watu wakubwa kitu kibaya kitawatokea Methali hii hulumika kuonya watu dhidi ya maovu wanayoyafanyei na wasiposikiliza huu kuna madhara.Katika Kitongoji cha Kizingo paliondokea msichana mmoja aliyetwa Ashua. Msichana huyu Kweli Mungu alimuumba akaumbika · kweli chenye sifa Kipewe sifa msichana huyo alikuwa na tabia nzuri Watu wengi walimsifu Ashua. Ashua alikuwa akifanya vitu vya vizuri na kwa ada but in Mwalimu mkuu alimsifu sana Ashuu kila siku, mwalimu mkuu alitoa' mfano wa Ashua kila wakati wanafunzi wenzake walimpenda sana. Wakati walipokua wakifanya mtihani yeye aliibuka kuwa wa kwanza. Wazazi wake walimshukuru sana Mungu Kumpa mtoto mwema Muda ulipozidi kuyoyoma Ashua tabia zake zili budilika. Ashua alianid kutokuwa na nidhamu wazazi wake walimkalisha chini na kumpa Wasaha. Ashua hakuwa sikiza wazazi wake. Ali kuwa kama Kizuluwa. Hakusikia la mwadhini wala la mteka maji msikitini na .Mwalimu wake pia walijaribu kumpa. Ushauri ili awache meenendo anayoifata. Alijiunga kikundi cha wasichana ambacho kilikuwa kina mpo fasha : Ashua alikuwa akifanya matendo machafu: Kitongoji kizima kilimuongelea yeye. Wazazi wake walishindwa hata kutoka nje kuketi na wenzao. Waliona sana aibu kutokana na tabia zake. Wazazi wake waliamua kuititu Ipa jongoo na mti wake siku zilipozidi kuyoyoma aliamua kutolala nyumbani aliamua kuja nyumban wakati wowote tu Alipoulizwa kwanini alirudi kuchelewa alisema aachwe ale jana wake. watu waliame Kumchukra. siku moja Ashua alitembea na kijany mmoja mtanashatiKumbe kijana huyo alikuwa mgonjwa hlatu hawa kumwambia kwamba alikuwa mgonjwa watu walimuacha , Ashug' alianza kukonda Ashua aliamua kwenda hospitali kuangalia hali yake ya afya. Alipofika huko daktari aliamuambia ya kwamba alikuwa na maradhi Yeu ukimwi, Ashua Califuta sana. Ashua ali zongwa na mawazo na hapo Ndipo alipogundua kwamba asiyesikia la mkuu huvunjika guu

Question: Ashua alipofika hospitalini aliambiwa nini na daktari
Answer: Alikuwa na maradhi
By weight, the average adult human is approximately 60% water, and the average child is approximately 70% water. There can be considerable variation in body water percentage based on a number of factors like age, health, water intake, weight, and sex. In a large study of adults of all ages and both sexes, the adult human body averaged ~65% water. However, this varied substantially by age, sex, and adiposity (amount of fat in body composition). The figure for water fraction by weight in this sample  found to be 58 ±8% water for males and 48 ±6% for females. The body water constitutes as much as 75% of the body weight of a newborn infant, whereas some obese people are as little as 45% water by weight. This is due to how fat tissue does not retain water as well as lean tissue. These statistical averages will vary with factors such as type of population, age of people sampled, number of people sampled, and methodology. So there is not, and cannot be, a figure that is exactly the same for all people, for this or any other physiological measure.

Question: Kaso nawa ne ruwa a jikin dan adam?
Answer: 60%
Bollywood est le nom donné à l'industrie du cinéma musical indien basée à Mumbai (anciennement Bombay), dont les films sont réalisés en hindi. Elle est l'industrie régionale la plus importante du cinéma indien en nombre de films réalisés. Ceux-ci, diffusés dans la majeure partie de l'Inde, s’exportent dans le monde entier, notamment en Asie du Sud-Est, en Afrique du Nord et au Moyen-Orient. Bollywood est une contraction de Bombay et de Hollywood. En anglais, « bollywood » désigne également plusieurs espèces d'arbres de la famille des lauracées. En Occident, « Bollywood » est souvent utilisé pour désigner le cinéma indien en général. Il désigne un genre cinématographique qui se caractérise - généralement - par la présence de plusieurs séquences chantées et dansées, sur fond de comédies musicales. En Inde, le cinéma est bien plus qu'un art ou une industrie, c'est une culture, un art de vivre et il fait partie intégrante de la vie de nombreux Indiens, qui s'identifient aux acteurs (« héros ») et aux valeurs qu'ils diffusent. « C'est comme se brosser les dents », déclare l'acteur et producteur Shahrukh Khan, soulignant son côté incontournable.

Question: E tɛ nyí Bollywood ?
Answer: nom donné à l'industrie du cinéma musical indien
The Serengeti National Park is a large national park in northern Tanzania that stretches over 14,763 km2 (5,700 sq mi). It is located entirely in eastern Mara Region and north east portion of Simiyu Region and contains over 1,500,000 hectares (3,700,000 acres) of virgin savanna. The park was established in 1940.

Question: Serengeti ᴐman agodebea no wᴐ ᴐman bεn mu?
Answer: northern Tanzania
Vladimir Dmitriyevich Volkov (Russian: Влади́мир Дми́триевич Во́лков; born on 7 September 1954), is a Russian politician. He served as the acting Head of the Republic of Mordovia from 14 May 2012 until his resignation on 18 November 2020.

Question: Vladimir Dmitriyevich Volkov yavutse ryari?
Answer: 7 September 1954
Rhapidophyllum hystrix, the needle palm, is a palm, the sole member of the genus Rhapidophyllum. It is native to coastal margins of the subtropical eastern Gulf and south Atlantic states of the United States. Endemic populations can be found from coastal southeast South Carolina, southward to Florida and west across the coastal plain of Mississippi and southern Alabama. It is one of the most cold-hardy palms in the world, and can be found growing in several areas with warm temperate climates.

Question: amamesa yitwa rhapidophyllum hystrix nihehe yera ku isi?
Answer:  the United States
Gode mag Kenya nigi itni mopogore mopogore luwore kod bor mag godecho, to loka mabor moloyo elufu adek kod mia abich (3,500 m) nigi itni mag afro-alpine malich kabisa. Kuondegi nigi itni madongo kaka lobelias kod groundsels moseywayore kod mach kod koya mag aluora kanyo. Godno rite kit itni mokalo piero aboro, kendo piero auchiel kuom itnigo yudore kanyo kende e piny mang'ima, gima miyo godno bedo kama dwarore kabisa kuom nono itni kod keno mazingira.

Question: Itni madongogo moseywayore kod ang'o mag aluora?
Answer: mach kod koya
Ɔkyerɛkyerɛfo panyin bi a ɔwɔ Northumberland ka sɛ, wobetumi de PlayStation agyinatu no ayɛ adesua ade ama mmofra.

Question: Bushe ici citabo ca PlayStation kuti cabafwa ukusambilila?
Answer: wobetumi de PlayStation
MADHARA YA KUCHAFUA MAZINGIRA.

Uchafuzi wa mazingira huweza kusababisha vifo hasa kwa wanadamu wakila ama wakinywa vyakula ambavyo sio safi. Kuchafua kwa mazingira ni jambo mbaya sana hasa kwa wanadamu na pia wanyama wengine kama sisi.

Tunafaa kueka mazingira yetu yakiwa safi kila wakati na kila mara. Uchafu ni aina ya madhara inayosababisha mangonjwa toufati tofauti.Kuweka maji machafu karibu na nyumba, kutofyeka nyasi ndefu, kutookota takataka karibu na nyumba, na kutoosha mahali panapostahili kuoshwa ndiyo huleta mbu na husababisha magonjwa kama ya kipindupindu.

Mazingira yanafaa kutunzwa na kuwekwa vizuri. Usafini kitu muhimu sana iwapo tunataka kuepukana na magonjwa. Tunafaa tuwe mahali pasafi, tule vyakula safi, tuokote taka taka zote na kuweka mahali panapofaa, nyasi ndefu ikatwe na pia tuzingatie usafi ndani ya nyumba.

Kuwa na mazingira safi ni kitu kizuri kwa sababu huleta afya nzuri kwa wanadamu na viumbe wengineo. Tunafaa tujiangalie na mazingira yetu na pia kuwa wasafi kila mahali. Pahali tunakoishi,mazingira ni kitu muhimu sana katika maisha yetu. Tukiweka mazingira iwe safi maisha pia itakuwa rahisi.

Uchafu ni mbaya sana kwani unaleta magongwa mabaya kama malaria na mengineo.Uchafu pia huharibu afya ya wanadamu. Kusafisha mazingira kuna faida kubwa sana,kwani tutaepuka magonjwa mengi.

Question: Mazingira safi huchangia kuwa na nini
Answer: Afya nzuri
Sinatou Saka, née le 24 août 1991 à Porto-Novo au Bénin, est une journaliste. Elle est journaliste spécialisée dans l’entrepreneuriat numérique en Afrique et cheffe de projet éditorial pour RFI et France 24.

Question: xójláwémá tɛ́ Sinatou Saka nɔ̀n wâ azɔ ɖé?
Answer: RFI et France 24
nyakwara mogi e sigana ma ing'e ni biro dwaro ting'o wang'e nikech oganda jokenya osebedo kaluwo ahinya nyadendi ma nyar kenya trufany mudhoni owinjo rekod mar piny ngima bang' kwako yien kwom seche 70 ma onge yueyo kaka okang' mar ji wa oganda mondo orit aluwora rekod mohewo seche 48 mane osewuoyo e kinde mokalo fom marwa cynthia onyango miyo wachal mar wuodhi nyadendi trufany mudhoni ma wawuoyo godo rekod kod nonro mare e kar saa auchiel kod dakika pier ariyo gi abich mar odiochieng' trufena mudhoni nyadendi ma jahigni pier ariyo gi ariyo ma wuok e kaunti ma nyieri owuoyore kod mar pinygi ma bang' chung' ka okwako yien kuom seche pier abiriyo gi ariyo ma onge yweyo en wuoth ma ne okelo kanyakla mar oganda jokenya jotelo kod johera mag alwora ma ne oyworo ma chiegni to timo mie jip nyaka chop giko marekod mare nimetoka kisumu nikuje nione huyu msichana wetu msichana amefanya kazi safi si hatujalala tunaona mrembo wetu tuko na ye kila pahali tunamfuatilia kwa mtandao tunamsupport kwa mtandao na hata live live tumesema lazima tufike tumsupport ni msichana amefanya kazi safi sana na inatuchallenge inatuambia kila mtu ajitume hata rais amesema watu wafanye kazi usikae unangoja uletewe haupati trufena osebedo ka ong'ere kod kedo ne ratiro kod ler mar alwora kuom kinde okang' ma osemiyo tem otimo gigo ma nyiso hera mare ne alwora kod ngima mar gigo ma yweyo e tielo ni trufena oka okang' mar kwako yien kuom seche pier abiriyo gi ariyo otieno kod odiochieng' kaka yor nyis oganda ber mar bedo kod rito yiende alwora ahinya to e rito yiende ma nyalo chon ma sani ng'au kaluwore kod tong'o yiende ma kinde ka kinde kod nok mar kothe maggi e tielo mokwongo trufena ne otemo kwako yien kuom seche pier ang'wen gi aboro e chak higani kendo ne onyalo wuoyo rekod mar abdul hakim awal ma en japiny gana ma ne okwako yien kuom seche pier ariyo kod ang'wen dakika pier ariyo gi achiel kod nyirni ang'wen rekod ma hakim ne owuoyo tarik pier ariyo gi adek dwe mar abich higa mar alufu ariyo pier ariyo gi ang'wen rekod mar trufena ma tin ende wuodhi ne ochakore chieng' wuok tich tarik aboro dwe mar apar gi ariyo higa mar alufu ariyo pier ariyo gi abich kar sa auchiel kod dakika pier ariyo gi abich mar odiochieng' e laro mar apis gavana ma nyeri mutaika higa kuom seche pier abiriyo gi ariyo trufena ochung' chungo ma onge bet piny kata ka koth chwe onge chiemo onge wilo law

Question: Trufany Mudhoni owinjo rekod mar piny ngima bang' kwako yien kuom seche adi?
Answer: seche 70
The Catholic understanding is that the temptation of Christ was a literal and physical event. Despite the difficulties urged, …against the historical character of the three temptations of Jesus, as recorded by St. Matthew and St. Luke, it is plain that these sacred writers intended to describe an actual and visible approach of Satan, to chronicle an actual shifting of places, etc., and that the traditional view, which maintains the objective nature of Christ's temptations, is the only one meeting all the requirements of the Gospel narrative.

Question: Bushe mesho yanga satana aletele yesu ilyo ali mu matololo?
Answer: three