theophilusowiti/AfriQuAD huggingface dataset:
Oluwarotimi Odunayo Akeredolu, SAN, (born 21 July 1956) is a Nigerian politician and lawyer who is currently the Governor of Ondo State, in office since February 24, 2017. His adopted prefix is "Arakunrin", while his nickname is "Aketi". He is a Senior Advocate of Nigeria (SAN) who became president of the Nigerian Bar Association in 2008. Akeredolu was also a Managing Partner at the Law Firm of Olujinmi &amp; Akeredolu, a Law Firm he co-founded with Chief Akin Olujinmi, a former Attorney General and Minister for Justice in Nigeria. On 21 July 2020, he was declared as the Ondo governorship candidate after the primary elections under the platform of the APC. He is the current Governor of Ondo State and doubles as the chairman of Southwest Governors Forum. Birth and education.

Question: Onye bụ gọvanọ na-achi Ondo steeti ugbua?
Answer: Oluwarotimi Odunayo Akeredolu
Sergei Uasyl-ipa Bagapsh (Abkhazian: Сергеи Уасыл-иҧа Багаҧшь, Georgian: სერგეი ბაგაფში, Russian: Сергей Васильевич Багапш; 4 March 1949 - 29 May 2011) was an Abkhaz politician who served as the second President of the Republic of Abkhazia. He was Prime Minister from 1997 to 1999 and was later elected as President in 2005. He was re-elected in the 2009 presidential election. He died on 29 May 2011, at the age of 62, from complications of surgery.

Question: Sergei Uasyl-ipa Bagapsh yayoboye Repubulika  y'Abukaziya ryari?
Answer: 2005
Kenya, ma bende iluongo e yo makare ni Jamhuri ya Kenya, en piny manie Afrika Mashariki e kor equator, e bath Nam ma Hindi.
Kenya omako tong' gi piny Ethiopia yo nyandwat (north), Somalia yo nyandwat-yo-wuok chieng' (northeast), Tanzania yo milambo (south), Uganda gi Nam Lolwe (Ziwa Viktoria) yo-podho chieng' (west), kanyienge Sudan Kusini yo nyandwat-yo-podho chieng' (northwest).
E higa mar 2024, Kenya nigi ji milion 54, omiyo en piny mar piero ariyo gao-auchiel (26) e piny ngima kuom kwan mar ji. Boma maduong' mar piny kendo mikuo en Nairobi, to Mombasa bende en boma mang'ere ahinya. En boma moti moloyo kendo en dhowath (port) maduong' manie chula mar Mombasa. Bombe moko madongo bende gin Nakuru, Eldoret, gi Kisumu.

Question: Boma maduong' mar Kenya en mang'a?
Answer: Boma maduong' mar piny kendo mikuo en Nairobi
Bonaventure Coffi Codjia est un arbitre de football béninois né le 9 décembre 1967 à Cotonou au Bénin. Il est notamment connu pour avoir arbitré le match de demi-finale de la CAN 2010 en Angola, opposant l'Algérie à l'Égypte. Au cours de ce match houleux, il a expulsé trois joueurs algériens, donnant lieu à des accusations de partialité.

Question: Benε  vi tɛ nyǐ hwεgbotɔ́ bɔlúnyínyí tɔ̀n ɖé é nywɛ́ susu ?
Answer: Bonaventure Coffi Codjia
UMARI ISIKOLO SEBANTU ESIKHULU. Abaxhasi bakwazi ukuvela futhi bagcwala kubo. UKarembo wayesephumelele izivivinyo zakhe zikazwelonke. Abazali bakhe bajabula kakhulu ngakho-ke waqala ukufuna ubuhle. Lapho, umfundisi wamncoma ngokuzimisela okukhulu. Wonke uthisha wakwazi ukumqapha futhi wamfaka esivivinyweni esibi. Lapho efika esikoleni, wathola ukuthi wayengekho. Kodwa lapho iqembu lamantombazane laqala ukuzama ukufuna ubuhle bakhe.

Question: Msichana aliitwa nani
Answer: ubuhle
The 2019 Kano State gubernatorial election occurred on March 9, 2019. APC candidate Abdullahi Umar Ganduje won re-election for a second term, defeating PDP Abba Kabir Yusuf and other 53 candidates.

Question: Wace jam'iya ce ta ci zaben gwamna na 2019 a Kano municipal?
Answer: APC
ASIYESIKIA LA MKUU HUVUNJIKA GUU
Naam, Ashua alikuwa msichana mwema na mwenye kuigii mfano katika kitongoji chao. Alikuwa ni msichana aliyejulikana kwa tabia zake nzuri. Alikuwa mrembo, mwenye umbo la haiba, macho ya kikombe na shingo ya upanga. Wazazi wake walifurahi ju nina tasa alibahatika kupata watoto pacha. Ashua alisifiwa kila pembe ya dunia kwani chenye sifa kipewe sifa.
Ashua alikuwa gwiji masomoni, alikuwa akifaulu kila baada ya mtihani. Wazazi wake walizidi kumjaza pumzi kila uchao. Walimu wake walimpa nasaha kila wakati. Naye alizidi kufanya bidii za mchwa ajengaye kichuguu kwa mate ili kufaulu katika maisha yake kwani alitaka kuwa daktari mkuu na hivyo basi alihitajika kujikaza kisabuni kwani mtaka cha mvunguni sharti ainame. 
Hayawi hayawi huwa, Ashua alipofikia kidato cha tatu, alianza kubadilika kwani alikuwa mumunye kuharibikia ukubwani. Waledi wake walimpa nasaha lakini alikuwa sikio la kufa ambalo siku zote halisikii dawa. Sifa zote ziliadimika. Furaha kwa wazazi na walimu wake ziligeuka na kuwa raraha. Naam mgema akisifiwa tembo hulitia maji. 
Naam yajapo yapokee. Ashua alianza kuwatukana wakubwa kwa wadogo, wazee kwa vijana. Heshima si utumwa lakini kwake ilikuwa utumwa. Waledi wake hawakujua wafanyeje kwani hawakufua dafu kumpa nasahamwana wao Ashua. Kwani yalikuwa yameshamwagika na yasingeweza kuzoleka.
Waledi wake kwa kuona hivyo waliamua kumtupa jongoo na mti wake kwani kitumbua kilikuwa tayari kishaingia mchanga na hivyo basi kisingeweza kulika. Ashua alikuwa akihangaika kila pembe ya dunia kama mbwa koko asiyejua analolitafuta. Diskoni hakukosa, mavazi mabaya alivaa. Aliona kana kwamba dunia ni yake kwani alisahau kuwa dunia ni mti mkavu binadamu siuegemee.
Wana Kitongoji walishangaa na kubungaangaa kama aliyeona mabaki ya Adam na Hawa kwa kuona mabadiliko ya ghafla kwa Ashua. Kila walipojaribu kumnasihi Ashua, alikataa kata kata na kuwajibu kwa ukali, “Haya ni yangu mwayatakiani?” Wazee walishindwaa la kusema na kumuacha ngoma aicheze peke yake. Kwani hakutaka kusikia la mwadhini wala la mteka maji msikitini.
Yamkini, mtoto akililia wembe mpe. Ashua aliachiwa ulimwengu na kila mtu alisahau kuwa asiyefunzwa na mamaye hufunzwa na ulimwengu. Ashua aliendelea kutambaa na ulimwengu kila siku kiguu na njia. “Jamani Ashua.” Hilo ndilo neno lililokuwa vinywani mwa wanakijiji. Lakini yeye aliona ni sawa yake yalimwendea. Ashua alisahau kuwa dunia ni mduara huzunguka kama pia.
Alianza biashara ya nipe nikupe ili ajipatie pesa za haraka kweli usilolijua ni usiku wa giza. Ashua kwa kuona hiyo mavuno mazuri alifurahi sana. Yaumu mosi alijikuta mchovu na dalili nyingi za ugonjwa. Aliamua kwenda hospitali ili kujua zaidi nini kilichokuwa kikimsumbua. Daktari alimtibu na majibu yaliyotoka kwa kweli Ashua alikuwa na ukimwi. "Mungu wangu, ni balaa gani hili.” Ashua hakujua alie wala acheke. Kwani mavuno alikuwa ameshayapata. Alibaki kuduwaa. Mzungu wa reli asijue la kufanya llimbidi asubirie tu kifo kwani Ukimwi ulikuwa ushammaliza. Alikuwa kakonde ha kukondeana kama ng'onda. Hapo ndipo alipobaini ya kwamba asiyesikia la mkuu huvunjika guu. 

Question: Ashua alikuwa gwiji wapi
Answer: Masomoni
Mgbe ọ gụsịrị akwụkwọ na Sociology, Danny Bazil Riley malitere ịrụ ọrụ dị ka onye isi njikwa na ụlọ ọrụ ụlọ ahịa azụmahịa na ụgwọ ọnwa bụ $3670,000 kwa afọ. N'oge na-adịghị anya, otu onye na-eme atụmatụ ego kwụsịrị n'akụkụ tebụl ya iji nyefee broshuọ banyere uru mkpuchi dị site n'aka onye were ya n'ọrụ. Ma, na 32, "ịzụta mkpuchi bụ ihe kasị dị anya n'uche m", ka Riley na-ekwu.

Question: Dɛn na Danny Bazil Riley dii kan yɛe wɔ sikasɛm ho nhyehyɛefo no a ɔde ne ho hyɛɛ dwetɛ ho bɔ no ho?
Answer: ịzụta mkpuchi bụ ihe kasị
ï»¿Konokono  

Nilinunua masanduku ya  mbao na kuyaweka kando  ya nyumba yangu.  Nikamwaga mchanga  wenye rutuba ndani yake.  Nikapanda mbegu tofauti:  za sukuma wiki, kabeji,  mchicha, dania na  stroberi.  Kila asubuhi niliamka  alfajiri na mapema  kunyunyizia maji kwa  mfereji.  Baada ya wiki moja  nilipiga tabasamu kubwa  nilipoona mimea ilikuwa  imechipuka.  Baada ya wiki mbili  nilipigwa na mshangao  nilipoenda kunyunyizia  maji. Niliona mimea ikiwa  na mashimo makubwa  kwenye majani yake.  Nilijua kuna adui  aliyekuwa akila mimea  yangu. Je, ni kiwavi au ni  konokono?  Usiku mmoja nilitoka nje  na kurunzi yangu na  kuangaliaangalia karibu  na mimea. Niliona  konokono na koa uchi  chungu nzima. Wengine  walikuwa juu ya mimea  yangu niliyoidhamini.  Nilijaribu tembe za rangi  ya kijani ambazo bwana  google alinieleza  zitawafukuza konokono.  Lakini wapi! Konokono  waliendelea kuangamiza  mimea yangu.  Nikajaribu maganda ya  mayai. Lakini wapi!  Niliendelea kupoteza  mimea yangu.  Niliamua kuwawinda  konokono mimi  mwenyewe.  Nilitoka nje usiku mmoja  kama nimejihami kwa  kurunzi, mkebe na glovu  mkononi.  Nikaangalia juu ya mimea,  kando yake na chini yake.  Kila nilipomwona  konokono nilimweka ndani  ya mfuko.  Baada ya kuzunguka  nilipata kama kilo moja ya  konokono. Nifanye nini  nao? Niwachemshe wawe  kitoweo au niwatupe  pipani?  Kila usiku nilitoka kwenda  kuwinda konokono na  baada ya wiki mbili niliona  mimea yangu inanawiri  tena.  Kumbe kuwasaka  konokono kulisaidia!  

You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:  Konokono  Author - Njeri Wachira  Illustration -  Language - Kiswahili  Level - First paragraphs  Â© African Storybook Initiative 2021  Creative Commons: Attribution 4.0  Source www.africanstorybook.org 

Question: Aliamka saa ngapi kunyunyizia maji
Answer: alfajiri na mapema
A transboundary protected area (TBPA) is an ecological protected area that spans boundaries of more than one country or sub-national entity. Such areas are also known as transfrontier conservation areas (TFCAs) or peace parks. TBPAs exist in many forms around the world, and are established for various reasons. The preservation of traditional animal migration patterns, ensuring sufficient food and water sources for population growth, is a critical reason for the creation of TBPAs. However, TBPAs also encourage tourism, economic development and goodwill between neighbouring countries, as well as making it easier for indigenous inhabitants of the area to travel.

Question: Bushe Transfrontier Conservation Area cinshi?
Answer: an ecological protected area that spans boundaries of more than one country or sub-national entity
JINAMIZI
Mazingira yaliyonizunguka yaliogofya sana. Mamangu aliyenizaa aliniita kwa sauti nyororo kutoka jikoni, nami nikamwitikia. Niliambua nyayo zangu kuelekea upande wa sauti hiyo, mwendo wa wanguwangu nikijiamulia. Ama kweli, mtu hakatai wito, hukataa aitiwalo.  Nilipofika jikoni, nilishtuka na kurudi nyuma ghafla. Nilichokiona kiliniduwaza na kunibungaza. Kiliniacha nimebaki kinywa wazi kama kiwanja cha ahera nusura nyuki apate mzinga. Hapo ndio niliposadiki kuwa maajabu ya musa yaliniandama na karibuni ningeshuhudia ya firauni.
Kidude mfano wa binadamu kilikua kimesimama tisti mbele yangu huku kikinikabidhi sahani iliyojaa wali wa kuku  nimpelekee dadangu aliyekua sebuleni akisoma. Binadamu huyo “ghushi” alisimama mlangoni. Macho yake yalifanana kana kwamba yametolewa na spana. Alikua amesimama kidete mithili ya mchongoma. Isitoshe, hakuwa na mwili wa kupigiwa mfano, alikua mfano wa ng’onda. Mtu ambaye 


Question: Mama alimwiita mwana we kutoka wapi
Answer: Jikoni
The flag's colours and emblems are rich in symbolism. Each of the four colours represents an aspect of Zambia: green for the country's natural resources and vegetation; red for its struggle for freedom; black for its people and orange for its mineral wealth (primarily copper). The eagle is an African fish eagle, which also appears in the national coat of arms and represents the people's ability to rise above the nation's problems. 

Question: Bushe pa flag ya caalo ca Zambia paba ama kala yanga?
Answer: four
Wat Phra Kaew (Thai: วัดพระแก้ว, RTGS: Wat Phra Kaeo, pronounced [wát.phráʔ.kɛ̂ːw] (listen)), commonly known in English as the Temple of the Emerald Buddha and officially as Wat Phra Si Rattana Satsadaram,[lower-alpha 1] is regarded as the most sacred Buddhist temple in Thailand. The complex consists of a number of buildings within the precincts of the Grand Palace in the historical centre of Bangkok. It houses the statue of the Emerald Buddha, which is venerated as the country's palladium.

Question: Kurow bεn mu na Wat Phra Kaew Asᴐre no wᴐ?
Answer: Thailand
Kaduna State consists of 23 local government areas. They are:

Question: Karamar hukuma nawa ce a jahar Kaduna?
Answer: 23
SIASA ZA MIGAWANYIKO NA ATHARI YAKE KWA NCHI.

  Siasa za migawanyiko hutokea pale mwanasiasa mmoja katika taifa huungwa mkono na wafuasi wengine na kukataliwa na wengine. Siasa hizi mara nyingi hutokea wakati wote wanapoelekea katika uchaguzi mkuu. Mara nyingi huwa na madhara mengi katika jamii na nchi yote kwa ujumla kama ifuatayo. 
Husababisha kuenea kwa chuki miongoni mwa wanajamii katika jamii mbalimbali nchini. Wakati jamii moja au nyingine inapomuunga mkono kiongozi wao na itokee kuwa mmoja katika jamii yao anampinga mkono, chuki inaweza kuenea katika jamii kwani wote huwa na ari ya kumuunga mfuasi mmoja kwa umoja. 
Husababisha vifo katika jamii. Watu wanapomuunga mwanasiasa mkono na ipatikane kuwa ameshindwa na mpinzani wake, halaiki huweza kuzua vurugu na bila shaka katika zile harakati kutumia vifaa butu kupigana. Visa kama hivi huleta na kusababisha vifo vya binadamu wasio na hatia yoyote.
Husababisha mapendeleo. Mwanasiasa anapoungwa mkono na bila Shaka aibuke mshindi katika uchaguzi mkuu, yeye huweza kuipendelea jamii yake na wale waliompigia kura kuliko Jamii nyingne Katika hali hii watu huumia kwa kuwa wanaweza kunyimwa nafasi za kazi, kisa na maana eti walimuunga mtu asiyefaa mkono na kumpigia kura.
Huchangia katika maendeleo duni katika jamii. Kutokana na mgawanyiko wa kisiasa, mtu hujenga tu kule alikotoka na kuziacha sehemu nyingine kudidimia badala ya kuzijenga. Ukosefu wa miundomsingi kama vile hospitali husababisha watu kufa ovyoovyo kama nzi kwenye kidonda. 
Husababisha na kuchangia katika ugomvi wa rasilimali kwa njia isiyofaa. Watu wengine wanaweza kupewa vingi kuwaliko wenzao. Hii husababisha njaa miongoni mwa wananchi kwani kile wanacho Pewa na serikali hakiwezi kuwatasha wote kwani huwa finyu mno. 
Huchangia katika kuenea katika visa vya uhalifu nchini. Wanasiasa wanaweza wahadaa vijana barobaro wasio na nia maishani kutekeleza uhuni na ukatili katika nchi Mara vijana hawa wanapotumiwa na wanasiasa , huweza kupewa ujira ambyo ni mkia wa mbuzi tu. vijana hawa huweza kulalamika lakini malalamishi yao huanguka katika masikio ya kufa. Hili bila shaka husababisha kulipiza kisasi 
Husababisha kudorora kwa uchumi wa nchi, wakati migogoro inapotokea miongoni mwa wanasiasa na kuzua vurugu.Vita huweza kutokea na bila shaka husababisha uharibifu wa mali kama vile kuchomwa kuwa majumba ya kifahari  na magari pamoja na maduka yaliyo na bidhaa muhimu.Hii huchangia katika kudorora kwa nchi kwa kuwa nchi hujaribu kutafuta njia mbalimbali za kukadiria hasara iliyofanyika. 
kwa kweli siasa za magawanyiko huwa na athari nyingi sana katika taifa na inafaa wananchi waelezwa na kufundishwa umuhimu wa kushirikiana na athari za migawanyiko ya kisiasa. 

Question: Siasa za mgawanyiko hutokea wakati wa uchaguzi upi
Answer: mkuu
A helmsman or helm (sometimes driver) is a person who steers a ship, sailboat, submarine, other type of maritime vessel, or spacecraft. The rank and seniority of the helmsman may vary: on small vessels such as fishing vessels and yachts, the functions of the helmsman are combined with that of the skipper; on larger vessels, there is a separate officer of the watch who is responsible for the safe navigation of the ship and gives orders to the helmsman, who physically steers the ship in accordance with those orders. In the merchant navy, the person at the helm is usually an able seaman, particularly during ship arrivals, departures, and while maneuvering in restricted waters or other conditions requiring precise steering. An ordinary seaman is commonly restricted to steering in open waters. Moreover, military ships may have a seaman or quartermaster at the helm.

Question: Kedụ ihe a na-akpọ ndi na-ányà nnukwu Ugbo mmiri?
Answer: helmsman
Kenya, ma bende iluongo e yo makare ni Jamhuri ya Kenya, en piny manie Afrika Mashariki e kor equator, e bath Nam ma Hindi.
Kenya omako tong' gi piny Ethiopia yo nyandwat (north), Somalia yo nyandwat-yo-wuok chieng' (northeast), Tanzania yo milambo (south), Uganda gi Nam Lolwe (Ziwa Viktoria) yo-podho chieng' (west), kanyienge Sudan Kusini yo nyandwat-yo-podho chieng' (northwest).
E higa mar 2024, Kenya nigi ji milion 54, omiyo en piny mar piero ariyo gao-auchiel (26) e piny ngima kuom kwan mar ji. Boma maduong' mar piny kendo mikuo en Nairobi, to Mombasa bende en boma mang'ere ahinya. En boma moti moloyo kendo en dhowath (port) maduong' manie chula mar Mombasa. Bombe moko madongo bende gin Nakuru, Eldoret, gi Kisumu.

Question: Kenya en piny mar piero adi e kwan mar ji e piny ngima?
Answer: piero ariyo gao-auchiel (26)
Ni kweli kuwa uchafuzi wa mazingira una madhara mengi mno kwa sababu tutakapochafua mazingira tutakosa hewa safi na magonjwa pia yatakuwa mengi kama vile kipindupindu. Si vizuri kuchafua mazingira yetu, tunafaa kuyalinda na kuyatunza mazingira yetu. Haifai binadamu kwenda haja kwenye kichaka, jambo hili huchangia uchafuzi wa mazingira.

Maji machafu ya viwandani yanayoelekezwa majini huchafua mazingira na kuleta magonjwa mbali mbali. Maji machafu yaliyokusanyika mahali moja pia yanafaa kuondolewa kwani watoto wanaweza kuyachezea na kuambukizwa magonjwa mbali mbali kama vile kichocho. Inatufaa sisi wakubwa kwa watoto wadogo kuwaongoza wasicheze na maji machafu. Tukifua nguo tunamwaga maji ovyo ovyo na kisha kuyacha pale, haifai tuyaache maji hayo hapo kwani twaweza kupatwa na ugonjwa kama vile malaria.

Mbu ndiye mdudu ambaye husambaza ugonjwa wa malaria. Mbu pia hupenda mahali ambapo pana unyevuunyevu au mahali ambapo maji yamejikusanya. Mbuu hupatikana mahali kama hapo Tunafaa kuyatunza mazingira yetu na kujiepusha na uchafu.

Mazingira yakiwa safi kutukuwa na hawa safi, pia hakutakuwa na magonjwa kama hayo tena. Ukiwa msafi na mahali unapoishi ni kuchafu, inamaanisha kuwa wewe si msafi hata uoge kiasi gani. 

Yatufaa kuwa na vyoo nyumbani. Si vizuri watu kukimbia kwenda vichakani ama kwenye shamba la mtu na kutoa kinyesi  pale, si vizuri kabisa. Kwenye shamba hilo ndipo utakapoenda kulima na kupanda vyakula haifai kabisa.



Question: Malaria husambazwa na mdudu yupi
Answer: Mbu
denda to ok winjore kodi kata ka iwacho gik moko mang'eny moko chiko yo sani adwaro nyisi ni gik ma paro e wiya gima chando pacha en gima rang'ongo nikech ibiro penjori en ji adi manitie pinyni manyalo winjo weche ma iwacho to gitim ka giwacho apenji en ji adi ok en ji mang'eny donge koro kaka dhano ma kaka ng'ato ma duong' ng'ato ma rang'o ng'ato ma ose dhi skul ng'ato ma ose timo tije ma ng'eny ibiro neno niya ber mondo itim gima onyisi kaka ng'ato ma oyiere ka ng'ato ma jaduong' e nyim ji koro gima nyalo wacho ni en nego waket chunywa e tich ma watimo wabed jok ma ok sale ke- kata kata gimoro otimore ni nade ibedo ng'ato ma ng'ato ma nitie gi chir itimo gik ma dongo itimo gik ma tek mondo ing'e gik ma ng'eri ma timore e piny mar piny ma piny ma opogore gimoro kaka piny mar rwanda gimoro kaka piny uganda gimoro kaka piny kenya south sudan to ma olwak kata wero ni ng'atoni ma nitie godo kata America

Question: Ber mondo itim gima onyisi ka ng'ato mane?
Answer: jaduong' e nyim ji
The Denial of Peter (or Peter's Denial) refers to three acts of denial of Jesus by the Apostle Peter as described in all four Gospels of the New Testament. All four Canonical Gospels state that during Jesus' Last Supper with his disciples, he predicted that Peter would deny knowledge of him, stating that Peter would disown him before the rooster crowed the next morning. Following the arrest of Jesus, Peter denied knowing him three times, but after the third denial, he heard the rooster crow and recalled the prediction as Jesus turned to look at him. Peter then began to cry bitterly. This final incident is known as the Repentance of Peter. 

Question: Bushe pa basambi bakwa Yesu nani wakene yesu?
Answer: Peter
ï»¿Jinsi rangi zilivyokuja pamoja angani  

Siku moja, mvua  kubwa ilikuwa  imenyesha. Imani  alitazama angani  na kwa mara ya  kwanza, aliona  rangi.  
Rangi zile  zilipendeza sana.  Alidhani kuwa mtu  fulani alikuwa  amefanya kazi  kubwa ya kuipaka  anga rangi kama  vile babake  alivyozipaka  nyumba.  
Alikimbia  kumweleza  dadake. "Sarah,  tazama! Mtu fulani  ametupakia anga  rangi na  kuirembesha."  
Lakini Sarah  alisema, "Usiwe  mshenzi! Huo ni  upinde. Wewe ni  mdogo nami ni  mkubwa. Ninajua  kwa nini upinde  uko angani. Hebu  nikuonyeshe."  
Alimpeleka Imani  katika bustani ya  wanyama  akasema, "Upinde  hautokezei kwa  sababu simba  wananguruma kwa  mara ya kwanza.  Wala hautokezei  kwa sababu tembo  wanazaliwa."  
Sarah alimpeleka  tena Imani kwenye  bustani ya maua  akasema, "Upinde  hautokezei eti kwa  sababu vipepeo  wameipoteza rangi  yao mawinguni."  
Sarah  alimwonyesha  Imani kitabu  akasema, "Vilevile,  upinde hautokezei  eti kwa sababu  vifaru wanakimbia  na kuzitisha rangi."  
"Ninajua kwa nini  pinde hutokezea.  Mama alinieleza,  nami sasa  ninakueleza!"  Sarah  alimwelekeza  Imani kwenye  uwanja wa  michezo.  
"Pinde hutokezea  angani kwa ajili ya  watoto kama mimi  na wewe. Siku  moja, rangi  zilitazama chini  kutoka juu na  zikafurahia kile  zilizoweza kuona."  
"Ziliwaona watoto  wenye rangi ya  maji ya kunde,  rangi nyeusi na  rangi iliyo katikati.  Ziliwaza, 'Ni ajabu  ilioje kupendeza  kama watoto hawa  wanavyopendeza.'"  
"Rangi hizo zilikuja  pamoja angani  zikajadiliana  ambavyo  zingefanya.  Ziliamua,  'Tutaweza tu  kupendeza tukiwa  kikundi.'"  
"Sasa, huwa  zinaungana  pamoja na  kung'ara namna  zinavyoweza. Zina  matumaini ya  kupendeza kama  watoto zinazoona,  watoto kama mimi  na wewe."  

You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:  Jinsi rangi zilivyokuja pamoja angani  Author - Zainab Ayoza Omaki  Translation - Ursula Nafula  Illustration - Offei Tettey Eugene  Language - Kiswahili  Level - First sentences  Â© African Storybook Initiative 2018  Creative Commons: Attribution 4.0  Source www.africanstorybook.org 

Question: Nani alitazama angani akaona rangi iliyopendeza?
Answer: Imani
NJIA MBALI MBALI ZA KUIMARISHA BIASHARA NCHINI KENYA 
Biashara ndio miundo msingi wa Kenya. Kenya kama taifa inafaa kuimarisha biashara kwa kuwa biashara ndio sekta ambayo asilimia nyingi ya watu hutegemea kujikimu kimaisha. Njia zifuatazo zinaweza kumiwa kuimarisha biashara nchini. 
Kwanza ni kupunguza viwango vya ushuru vinavyotozwa kwa wanabiashara. Ushuru ukipandishwa wanabiashara hupata kuumia. Faida wanayoipata katika biashara hiyo hupungua na hata wengine kuenda hasara. Faida anayoipata mtu kutoka kwa biashara yake ndo yeye hutumia kulipia vitu vidogo vidogo kama kodi ya nyumba ya biashara, wafanyikazi na hata kuimarisha biashara yake. 
Pili, kuimarisha barabara zetu. Baadhi ya barabara ziko katika hali mbaya. Bidhaa zinazotakikana kufika sokoni kwa wakati huweza kuchelewa kwa kuwa vinasafirishwa polepole. Hali ya anga pia husababisha barabara ziwe mbaya wakati wa mvua. Magari mengi hukiwama kwenye baraste ambazo ni za matope, hivyo basi kuchelewesha bidhaa. Serikali inafaa kujenga barabara ili kuzuia matukio kama haya.  
Pia bidhaa za kutoka ng’ambo zinafaa zipunguzwe. Nchi ya Kenya ina malighafi na pesa za kutosha kuundia bidhaa humu nchini. Bidhaa zinapoundwa humu nchini huwapa vijana nafasi ya kujiunga na kampuni mbalimbali zinazowapa kazi. Hivyo basi, biashara haramu ya dawa za kulevya  itapungua. 
Serikali pia infaa iwape wanabiashara vyeti vya kudhibitisha kuwa mtu huyo anafaa afanye biashara hiyo. Pesa za kupata vyeti hivi inafaa ipunguzwe ili walalahoi wapate nafasi ya kuanzisha biashara zao ili kujikimu kimaisha. Pia, inapunguza uchochole katika jamii ya wakenya. 
Tano, usalama unafaa uimarishwe. Bidhaa hizi za biashara, vyombo na maeneo ya biashara inafaa kulindwa kwa kuwa gharama yao si rahisi. Watu wengi wamejinyima ili waimarishe biashara zao ili waweze kupata faida. Ihali bidhaa zao  zinapopotea au zinapoibwa na jambazi, wanapata hasara kubwa sana. Polisi wanafaa watembee usiku wakipiga patroli, wahakikishe kuwa vite viko salama. 


Question: Ni viwango vya nini vinafaa kupunguzwa
Answer: Ushuru