theophilusowiti/AfriQuAD huggingface dataset:
ASIYESIKIA LA MKUU HUVUNJIKA GUU 

Methali hii hukashifu watu kutii kila wanachoambiwa na watu waliowazidi umri kwa sababu wasipotii huweza kupata tatizo na hatimaye kujuta na majuto ni mjukuu,huja kinyume. 

Katika kata ndogo ya Kimamaji, paliondokea kijana mmoja kwa jina Yakobo. Yakobo alizaliwa kwenye familia ya walala heri, kwa hivyo alidekezwa kama yai. Alikuwa ndiye mwana kwenye ndoa ya Bwana na Bi Mwajuma. Yakobo alipofika umri wa kwenda shuleni, alipelekwa kwenye shule moja ya kifahari katika jimbo hilo. Kila alichotaka wazazi wake walijikaza kisabuni ili mwana wao awe na furaha. 
Kwenye shule, hapo mwanzo Yakobo alitia bidii za mchwa na alikuwa mwenye nidhamu ya hali ya juu, walimu pamoja na wanafunzi wenzake walimpenda sana hadi wakamteua kuwa kiranja mkuu shuleni. Kwenye mtihani, Yakobo alifaulu vyema na walimu walizidi kumtuza na kumsifu. 
Kwa kweli, tembo akisifiwa, tembo hulitia maji. Yakobo alianza kugeuka ghafla. Alianza kujiunga na makundi mabaya ya vijana wenzake. Mwalimu mkuu hakuchelewa kugundua haya, alimwonya Yakobo dhidi ya kujiunga na vijana hao kwa sababu alijua kuwa atembeaye na pwagu ni pwagu. Yakobo alibadilika na akawa anawadharau walimu, wanafunzi na hata wazazi wake. Walimu wake walijitolea kwa udi na uvumba kumwonya lakini masikio ya kura hayasikii dawa kamwe. Wazazi wake nao walijaribu lakini juhudi zao hazikufua dafu. Baada ya kufika kwenye darasa la saba, Yakobo alizidi kuwa mtukutu zaidi. Walimu nao hawakufa roho kumwonya kwa kuwa walijua penye nia pana njia. 
Yakobo, kwa kukara kurikiza, alijiunga na kikundi cha kutumia dawa za kulevya. Baada ya miezi sita, Yakobo alitoroka shuleni na kujiunga na kundi moja la wezi. Aliporipotiwa kwenye chifu na wakuu wengine kujini, Yakobo aliwadharau na kuwaacha vinywa wazi kwenye boma lao. 
Miaka zilipozidi kusonga, Yakobo alizidi kukua na kuwa pwagu mkuu. Aliwapora watu kwenye kila eneo la kijiji chao na hata akazidisha na kwenda kwenye vijiji vinginevyo. Kazi yake Yakobo ilikuwa ni kuwaibia watu na hata akazidi na kuanza kuuza dawa za kulevya. 
Lakini kama walivyosema wahenga, siku za mwizi ni arobaini, siku yake Yakobo ilifika. Alijiunga na kundi la wezi ambao waliweza kuiba kwenye benki. Aliweza kuiba na kufaulu kwenye benki kadhaa. Kwa kweli, siku ya nyani kufa, miti yote huteleza. Yakobo waliweza kuingia kwenye benki kuu na walinda usalama walikuwa tayari. 
Yakobo aliweza kuponea kifo chupuchupu baada ya kupigwa risasi kwenye miguu yake yote. Ilibidi miguo yake ikatwe na Yakobo akabakia kuwa kilema. Wazazi wake walilia kwi kwi kwi, lakini maji yakimwagika hayazoleki. Yahobo alijuta lakini majuto ni mjukuu na huja kinyume, hapo ndipo nilipojua kuwa asiyesikia la mkuu huvunjika guu. 

Question: Yakobo alitoroka shuleni baada ya miezi mingapi
Answer: Sita
MADHARA YA KUCHAFUA MAZINGIRA
   Mazingira ni vitu vinavyo tuzingira pahali tulipo kwa mfano miti, nyumba, na bahari. Mazingira ni pahali pazuri pakiwa pasafi. Hatufai kusema mazingira kuwa safi kwa maneno tu bali pia kwa matendo.Mazingira safi ni muhimu kwa maisha ya mwanadamu.
   Iwapo tutawacha mazingira yetu yakiwa chafu tutapata magonjwa mengi kama vile kipindupindu, kichocho na malaria. Mwanzo tukizungumzia ugonjwa wa kipindupindu, kwa kingereza cholera, ni ugonjwa unaosababishwa na maji machafu na kuishi mazingira yasiyokuwa safi. Ugonjwa wa malaria ni ugonjwa unaosababishwa na mbu. Mbu hupenda kutaga mayai mahali pachafu, ndio maana tunahimizwa kusafisha mitaro iwapo kuna mkusanyiko wa maji chafu. Tunahimizwa pia kuzichoma chupa za plastiki kwa kuwa mbu hupenda kutaga mayai yao papo hapo.
   Bila kusahau, tunapaswa kufyeka nyasi ndefu ili tuweze kuangamiza wanyama hatari kwa mfano nyoka, kwa kuwa nyoka hupenda kujificha pahali ambapo kuna giza. Tukifyeka nyasi ndefu tutaepukana na wanyama kama hao. 
   Kwa sababu mazingira ni muhimu kwa nchi yetu ya kenya, watalii hukuja kutoka nchi mbalimbali. Kwa kuwa mazingira huwa makao ya wanyama wa msitu, watalii hufurahia kuja kuwaona na kwa hivyo pia hulipa fedha ili kuwaona wanyama hao. Fedha hizo husaidia kuendeleza nchi yetu.
   Serikali yetu hujikaza kisabuni ili kuweka nchi yetu safi. Kwa mfano, tukiangalia kule  mjini, tutapata kila soko liko na biwi la takataka kila pahali ili tuweke masoko yetu yakiwa safi.
    Ukirauka asubuhi na mapema, utapata waajiriwa wengi wakifanya kazi zao kama kufagia njia au barabara kuu labda sokoni kwa sababu mzalendo husaidia nchi yake pahali alipo. Ukipatikana ukitupa taka taka utatiwa mbaroni na kupelekwa kortini, ambapo utatozwa faini ya laki tano. Jambo hili litawazuia watu wengine kutupa taka taka ovyo ovyo. 
    Kwa kuwa kila kiumbe hutaka kuishi kwenye maungira safi, tunapaswa kutia bidii kwa kuwa cha mvunguni sharti ainame, tuungane mikono tusafishe mazingira, kwani umoja ni nguvu na utengano ni udhaifu. .



Question: Mazingira safi ni muhimu katika maisha ya nani
Answer: mwanadamu
Lake Balaton (Hungarian: [ˈbɒlɒton], German: Plattensee, Latin: Lacus Pelso, Serbo-Croatian: Blatno jezero, Slovak: Blatenské jazero, Slovene: Blatno jezero) is a freshwater lake in the Transdanubian region of Hungary. It is the largest lake in Central Europe, and one of the region's foremost tourist destinations. The Zala River provides the largest inflow of water to the lake, and the canalised Sió is the only outflow.

Question: ni ikihe kiyaga kinini mu Burayi?
Answer: Balaton
Mwanafasheni abadilishaye taka kuwa bidhaa za thamani
Watu wengi mno, aghalabu hawaoni thamani yoyote iliyopo katika takataka kama vile chupa za plastiki zilizotupwa na zile za glasi. 
Lakini kwa mwanafunzi mmoja wa chuo cha anuwai, takataka hizo huweza kugeuzwa kuwa hela.
Teresa Kiburi, ni mwanafunzi wa mwaka wa tatu katika chuo cha kitaifa cha anuwai cha Nyeri (Nyeri National Polytecnic).
Yeye husomea stashahada katika taaluma ya utengenezaji wa fasheni. Nia yake katika shughuli hii ni kujipa riziki kwa kukusanya chupa za plastiki pa za glasi zilizotupwa na kutapakaa kila mahali, kuzitumia kutengeneza bidhaa kadha wa kadha, ambazo zina thamani katika maskani ya binadamu.
Aidha, Teresa anasema kwamba hii ni mojawapo ya mbinu za kuyahifadhi au kuyasafisha mazingira il yawe safi na ya kufaa kwa watu.
"Mimi hutengeneza maua ya kurembesha nyumba na afisi kwa kutumia chupa za plastiki," adokeza, akongeza kuwa pia, huzitengeneza bidhaa na kuzirembesha maeneo ambayo sherehe mbalimbali huandaliwa.
Pia, yeye huzitumia nyuzi tofauti tofauti kuzitengeneza bidhaa zinazofanana na zulia. Hutumia sindano maalumu na nyuzi kuzitengeneza baadhi ya bidhaa hizo.
Teresa alianza mwezi Machi mwaka uliopita, kwa kuutumia mtaji usiokuwa mwingi. "Nilianza na Sh3,500 nilizopewa na mamangu, Mary Kahaya. Mwalimu wetu wa miradi, Nicholas Mathendu, alinishauri nije na mradi na kuuwasilisha katika maonyesho ya bidhaa katika maonyesho ya tatu ya KATTI na TVET, yaliyoandaliwa katika uwanja wa Tononoka, Mombasa," aeleza Teresa, akiongeza kuwa hushirikiana na Peris Mwangi, ambaye ni mwanafunzi mwenza katika chuo hicho. Anafichua kuwa wao huzitengeneza bidhaa hizo katika siku za wikendi, wakati ambapo hawamo darasani.
Hata hivyo, anasikitika kwa sababu kuna baadhi ya changamoto ambazo huwakabili. "Mojawapo ya changamoto ni kuwa baadhi ya wateja hukosa kulipia baada ya kupelekewa bidhaa.
Mimi huziuza bidhaa hizo mitandaoni, kote nchini," afichua Teresa. Mbali na kuziuza bidhaa zake mitandaoni, huuza pia katika duka la shangazi yake lililoko mjini Nyeri. Anasema kuwa yeye huliuza ua moja kwa bei ya Sh1,200 na kigoda kimoja ambacho hukunjwa, huuzwa kwa bei ya Sh4,000. Pia yeye huzitengeneza sindano za kufumia ambazo huziuza kwa bei ya Sh500 kila moja. Hata hivyo, anadokeza kuwa bei inaweza kupunguzwa ikitegemea uwezo wa kifedha wa mnunuzi. Teresa anafichua kuwa yeye hukusanya chupa za plastiki za maji, na za vinywaji vinginevyo kama vileo katika hafla mbalimbali. Aidha, hupata malighafi nyingine katika karakana ambazo hutengenezewa samani au fanicha.
“Mimi huzinunua nyuzi kwa Sh50 tu kila mmoja," asema. Anafichua kuwa katika siku za usoni, anaazimia kuisajili kampuni yake, na kushirikiana na washiri ka wengine ambao hutengeneza bidhaa na kupakia katika chupa,na ambao wana shida ya kukusanva chupa hizo baada ya kutumiwa. 
Hilo, asema Teresa, litasaidia kubuni ajira kwa watoto wanaorandaranda mitaani, kwa kuwapa kazi ya kukusanya chupa hizo na kuwauzia, na hivyo kupata riziki ya kila siku.


Question: Teresa ni mwanafunzi wa chuo gani
Answer: Nyeri National Polytecnic
MADHARA YA KUCHAFUA MAZINGIRA 

Madhara ya kuchafua mazingira inasababisha magonjwa hatari ambayo watu na wanyama humia. Madhara ya kuchafua mazingira husababishwa na binadamu. Watu wengi hutupa takataka ovyo ovyo , hata katika mitaa zetu. madhara ya kuchafua mazingira husababisha magonjwa kama kipindupindu.

Kwa ukweli sikio la ufa halisikii dawa, watu wengi wanajua kuwa kukichafua mazingira yetu tutapatwa na magonjwa mbalimbali. Watu na wanyama hupoteza uhai tunafaa kuyasafisha mazingira na kuchoma takataka zote kwenye pipa serikali pia aliwaonya watu wasitumie tena vita vya plastiki kubebea vitu, kwani yanachafua mazingira.

 Mazingira yakiwa chafu hatutaweza pata hewa safi. Tunafaa tuwe wasafi kuanzia miili zetu, nyumbani mwetu, tunapolala na hata nje ya nyumba zetu. Watu wengi hawaishughulikii mazingira vilivyo.

Watu huteka maji kwa mito, na hapo ndipo wengi huoga, kufua na wengineo hutumia kama vyoo.. Watu wengine hujaribu lakini asilimia sabini hawazingatii usafi wa mazingira.

Wakati wa mvua, tunafaa kusafisha mazingira kwa sababu wakati huu mbu huenea, karibu na nyumba hasa pa kulala . Tunafaa kuzikata nyasi karibu na nyumba ili tuzuie ugonjowa unaosababishwa na mbu. Malaria na kipindupindu sana sana husababishwa na uchafulizi wa mazingira. Uchafulizi wa mazingira huwaletea wafugaji wa wanyama hasara kwani wanyama hula takataka zinazotupwa ovyo ovyo.

Watu wenginge hukata miti ovyo ovyo bila kujua kuwa miti inafaida kubwa. Miti hutusaidiasana katika mazingira zetu Miti huvuta mvua na tena huzuia mmonyoko wa ardhi. Mikebe za plastiki pia zinachafua mazingira kwa kutupwa kila wakati. Mahali pengine kama vyoo ambavyo kila mtu hutumia zinafaa zioshwe vizuri.

Question: Wadudu wapi huenea wakati wa mvua
Answer: Mbu
The name Kabwe or Kabwe-Ka Mukuba means 'ore' or 'smelting' but the European/Australian prospectors named it Broken Hill after a similar mine in Broken Hill, New South Wales, Australia. The mine was the largest in the country for around thirty years until it was overtaken in the early 1930s by larger copper mining complexes on the Copperbelt. Apart from lead and zinc it also produced silver, manganese and heavy metals such as cadmium, vanadium, and titanium in smaller quantities. 

Question: Bushe ishina lya musumba wa kabwe lyafuma kuli cinshi?
Answer: ore
'Shinin kisa' ga wani dan Birtaniya wanda aka sace a Iraki Dan jaridar Birtaniya ya ce ya fuskanci hukuncin kisa na karya kuma ya yi kokarin tserewa daga masu garkuwa da shi.

Question: Dɛn na Britani sɛnkyerɛwfo no hyiae bere a na ɔda nnommumfa mu no?
Answer: kisa na karya
Uzoefu wake katika ukulima umemsaidia kuajiriwa na shirika

Wilson Ruwarandu. 40. ni mkulima wa eneo la Utange jijini Mombasa, mwenye tajriba si haba katika nyanja za ukulima na ufugaji.
 Maishani mwake, Ruwarandu hajawahi kuajiriwa licha ya kuhojiwa mara si moja na waajiri wa kampuni mbalimbali sawa na mashirika ya umma na kibinafsi.
Kutokana na uzoefu wa ukulima uliompa umaarufu, Wilson Ruwarandu sasa anajivunia jitihada zake za kustawisha mazao kwenye shamba la shirika la Manzoor Outreach Program For Orphans and Vulnerable (MOPOV).  
“Sikuajiriwa maishani mwangu, nimekuwa tu mkulima na mfugaji," anaambia Akilimali alipohojiwa shambani mwa mwajiri wake.
"Maafisa wa MOPOV wanaofadhili wa na shirika la Furaha Water Projects (FWP) walipenda kazi yangu ya ukulima, wakaniambia wanatafuta mkulima uwezo wa kuboresha shamba wa lao kwa ukulima wa mazao ya vyakula," anaelezea Ruwarandu.
"Nilishauriana nao hadi tulipofikia makubaliano ya uajiri," asema.
Shirika la MOPOV ambalo lina makao yake katika eneo la Tudor, lilianza shughuli mseto za ukulima na ufugaji katika eneo la Utange, lakini halikupata mtu mwenye uwezo wa kuboresha ardhi yao.
"Walinileta hapa kushuhudia kilimo chao cha mazao mseto sawa na ufugaji wa kuku wa kienyeji na wa kisasa wa mayai na nyama," Ruwarandu asimulia.
"Nilitumia mbinu na akili yangu yote kuhakikisha MOPOV inafaulu katika malengo yake," aelezea.
Mara tu baada ya kuwekeana mkataba wa ustawishaji kilimo kwenye shamba hilo la shirika, Ruwarandu alianza kupanga mikakati endelezi ya ukulima mseto.
"Nilipanga jinsi ya kushirikisha mazao mbalimbali kwenye ardhi hii, nikanunua mbegu na kuanza mchakato wa upanzi niseto huku nikitumia mabomba ya unyunyizaji," aarifu Ruwarandu.
Miongoni mwa mazao anayoshughulikia ni mboga za kunde, sukumawiki, maharagwe, vitunguu na nyanya.
"Nalimia pia mahindi na mihogo sawa na kuangalia ustawi wa miti ya matunda ya mifenesi," adokezea zaidi.
Akilimali imebaini kuwa, shirika la MOPOV hutegemea ufadhili wa shirika kuu la Furaha Water Water Projects (FWP).
Hata hivyo, Wilson anakiri kuwa shughuli za ukulima na ufugaji haziwezi pekee yake ila hushirikiana na wenzake walioajiriwa miaka saba iliyopita. 
"Nikija hapa niliwakuta wenzangu wawili nikawa wa tatu. Walikuwa wamepiga hatua kubwa ila nilipoingia utendakazi ukapanuka zaidi," anadokeza mkulima huyu.
Shirika la Furaha Water Projects (FWP) linahudumia watoto mayatima kutoka jamii za Waislamu wasiokuwa na uwezo.
Tayari FWP imefaulu pakubwa katika kuboresha elimu kwa watoto mayatima sawa na wengine kutoka jamii ambazo hazijiwezi kimaisha.  
Shirika la MOPOV lilipoingia na kushirikiana na Furaha Water Project, lilihakikisha elimu bora kwa walengwa, hali iliyofanya shughuli zote kuimarika sawa na ongezeko la watoto mayatima na wasiokuwa na uwezo katika jamii.
Miongoni mwa miradi inayotegeme na MOPOV chini ya ufadhili wa Furaha Water Projects (FWP) ni ukulima, ufugaji na hivi karibuni mradi wa majumba yenye vyumba vya kukodisha.


Question: Maafisa wa MOPOV wanafadhiliwa na shirika lipi?
Answer: Furaha Water Projects (FWP)
The Nigerian Army (NA) is the land force of the Nigerian Armed Forces. It is governed by the Nigerian Army Council (NAC). The Chief of Army Staff is the highest ranking military officer of the Nigerian Army. History.

Question: Mene ne mafi girman matsayi na Sojojin Najeriya?
Answer: Chief of Army Staff
Ibibazo byo guhumanya ibidukikije Ibyago ni ibyago cyangwa akaga. Ibidukikije ni ibintu cyangwa ibintu biganisha ku kiremwa mu buzima bwacyo. Ibi bibazo bitera kwangiza ubutaka. Iyo isuku ititaweho ubuzima bw'abantu burangirika cyane. Ibi bibazo ni nk'indwara n'ibindi byinshi. Aho ni ho abantu babiri babaga mu mudugudu w'umutungo mwiza. Umwe muri bo yari umukire cyane undi ari umukene cyane. Umukire yitwaga Goma kandi yari umukire kurusha abakire. Yari afite imodoka nyinshi, inka, ihene n'abana icumi. Isambu ye ni nini cyane kandi igoswe n'imbuto z'ubwoko bwose n'ibiribwa bitandukanye. Uyu mukire yari umusinzi, yari umusinzi, ariko nta cyo yari afite cyo kumwereka.

Question: Kí ni wọ́n ń pè ní àyíká tí ẹ̀dá kan ń gbé?
Answer: Ibidukikije
ISWAHILI ulimi olusetshenziswa kakhulu emhlabeni wonke ezingxoxweni eziqondile. Okokuqala, isiSwahili singathuthukiswa uma uhulumeni waseKenya kanye nabanye beqinisa izindatshana zesiSwahili, njengamabhuku, amanoveli nezichazamazwi ezikoleni lapho abafundi bengafunda futhi baqonde isiSwahili kangcono. Lokhu kuzonikeza abafundi amandla okudala ingxoxo yabo kanye nasekuhleleni izindatshana. Okwesibili, uhulumeni waseKenya kanye nomhlaba wonke kufanele bandise inani labafundi abakhuluma isiSwahili emsakazweni we-TV abazokwazi ukwandisa abafundi ngokwengqondo futhi babafundise ukuhlukanisa, ukuhlukanisa, ukuchaza nokubhala amagama ahlukahlukene esiSwahili. Lokhu kuzokwenza abafundi bakwazi ukuqonda amagama ahlukahlukene ngendlela efanele futhi bagweme amaphutha asetshenziswayo emkhakheni wezifundo zesiSwahili. Okwesithathu, uhulumeni uzonikeza abafundi amandla okufunda, ukuhlanganisa ukuhlela amagama ahlukahlukene, ukuhlela amagama afanele, ukuhlela amagama afanele kanye nokuxhumana nabantu.

Question: Ubuteko bulingile ukwesha ukulemba incito ya bakafundisha
Answer: isiSwahili
Cave Explorers Discover Pit in Croatia (AP) AP - Anyansafo bi bɔɔ amanneɛ wɔ Memeneda sɛ, abodan bi a ɛwɔ Croatia mfinimfini no mu na abodan bi a wɔgye di sɛ ɛwɔ asase ase a ɛware paa wɔ wiase no wɔ, bɛyɛ mita 1,700 so.

Question: Ese iryo senga ry'ubuvumo ryavumbuwe n'abashakashatsi bo muri Korowasiya rwagati, rigera ku buhe burebure?
Answer: bɛyɛ mita 1,700
ASIYESIKIA LA MKUU HUVUNJIKA GUU 

Methali hii inamaanisha kuwa watu wasiposikiliza wavyele wao, huenda wakakutwa na makuu. Methali hii inapikika chungu kimoja na majuto ni mjukuu huja baadae. 

Hapo zamani za kale paliishi baba, mama na mwanao. Bi na bwana Masudi walijaliwa na mtoto huyo pekee. Mwanao aliitwa Ali  na alipendwa na jamii kwa sababu ya hulka yake njema. Hata walimu na wanafunzi walimpenda sana. 

Alipofika darasa la saba, tabia zake zikaanza kubadilika. Akawa mtundu na mtukutu mithili ya mkia wa mbuzi. Wavyele wake walimpa wasia ili abadilishe hulka yake lakini wapi. Ali alikuwa haambiliki wala hasemezeki. Alikua hasikii la mwadhini wala mteka maji msikitini. Alianza kuvuta bangi na kutembea na watu wenye tabia zisizopendeza jamii. Walimu wake walimuadhibu kila kuchao lakini waligonga mwamba. Hakusikiliza wasia wao, akawa kama sikio la kufa lisilosikia dawa. Ali alikuwa hasikii ata kidogo. Alafu akaanza kuiba polepole pesa za kwao nyumbani, vyombo navyo vilimalizika kwa kuvipiga bei. Wazazi wake waliudhika sana kwa hilo. Shuleni alifukuzwa kwa sababu aliwapiga walimu na wanafunzi wenzake. Matendo yake yalikuwa yamevuka kiwango na kwa sababu ya hilo, wazazi wake wakamfukuza. 

Ali akawa anazurura mitaani. Alikuwa mchafu na alinuka vibaya. Akaanza kuwaibia watu na akajulikana kama mwizi maarufu hapo mtaani. Yeye na genge lake waliwaibia watu kila siku. Watu walioishi kwenye mtaa huo walilalamika kila uchao. Siku moja walipokuwa wakitembea tembea wakipanga njama zao wasijue wanalopangiwa na majirani. Kumbe majirani waliamua kuwaitia afisa wa polisi na kuwaambia matatizo yanayowakumba kila uchao. Wazazi wa Ali ndio wakwanza waliowaeleza. 

Wakawasaka wezi hao na wakawapata, Ali alilia kwa huzuni akiwaomba watu msamaha. Watu walikataa kata kata, akaenda kwa wazazi wake lakini hawakutaka kumsikiza. Walikamatwa na kupelekwa korokoroni. Hapo ndipo Ali alipokumbuka kuwa asiyesikia la mkuu huvunjika guu. 

Question: Mbona alifukuzwa shuleni
Answer: aliwapiga walimu na wanafunzi wenzake
MJANE Anjlee Parveen Kumar Sharma na mwanawe wameishtaki serikali wakidai fidia baada ya mumewe, Bunty Bharati Kumar Shah, kuuawa na polisi nyumbani kwake. Mahakama ilielezwa kuwa Bunty, aliyekuwa mkurugenzi wa Bobby Mills Limited, alikuwa akilipwa mshahara wa Sh600,000 na marupurupu ya Sh500,000 kila mwisho wa mwaka. Siku ya tukio, marehemu alipigwa risasi kifuani alipokuwa akivuta kateni kuchungulia nje baada ya kusikia kelele. Wakili Ahmednassir Abdullahi alisisitiza kuwa serikali inapaswa kulinda maisha na mali, na akaomba fidia ili iwe funzo kwa serikali.

Question: Jina la mjane aliyewasilisha kesi ni nani?
Answer: Anjlee Parveen Kumar Sharma
Nineteen Eighty-Four (also stylised as 1984) is a dystopian social science fiction novel and cautionary tale written by English writer George Orwell. It was published on 8 June 1949 by Secker &amp; Warburg as Orwell's ninth and final book completed in his lifetime. Thematically, it centres on the consequences of totalitarianism, mass surveillance and repressive regimentation of people and behaviours within society. Orwell, a democratic socialist, modelled the totalitarian government in the novel after Stalinist Russia and Nazi Germany. More broadly, the novel examines the role of truth and facts within politics and the ways in which they are manipulated. The story takes place in an imagined future, the year 1984, when much of the world has fallen victim to perpetual war, omnipresent government surveillance, historical negationism, and propaganda. Great Britain, known as Airstrip One, has become a province of the totalitarian superstate Oceania, ruled by the Party, who employ the Thought Police to persecute individuality and independent thinking. Big Brother, the dictatorial leader of Oceania, enjoys an intense cult of personality, manufactured by the party's excessive brainwashing techniques. The protagonist, Winston Smith, is a diligent and skillful rank-and-file worker at the Ministry of Truth and Outer Party member who secretly hates the Party and dreams of rebellion. He expresses his dissent by writing in a diary and later enters into a forbidden relationship with his colleague Julia and starts to remember what life was like before the Party came to power.

Question: Kedụ onye dere Akwukwo akporo 1984?
Answer: George Orwell
According to Clement M. Doke, the Lamba kingdom (chiefdom) is estimated to have been established in the 16th century, between 1585 - 1889. The founder of the tribe is believed to have been a woman known as Chembo Kasako Chimbala. She was the youngest wife of the Great King Mwati Yamvwa of the Luba-Lunda kingdom; she did not accept being part of a polygamous marriage, so she fled with her son Chembo and settled in what is today known as: Lambaland (Ilana) on the Copperbelt at Nkashiba Kabena Mofya (Lake of the Mofya clan), commonly known as St Anthony because the Catholics built a church there. The Kingdom grew and spread into the southern Democratic Republic of Congo (DRC) in Katanga Province, a province equally rich in copper. Therefore, whether you are in Zambia or in DRC, the copperbelt of both countries is squarely Lambaland (Ilamba).


Question: Nililali umutundu wabalamba baishile mu zambia?
Answer: 1585 - 1889
Awka () is the capital city of Anambra State, Nigeria. The city was declared capital on 21 August 1991, after the creation of Anambra and Enugu state, which moved the capital from Enugu to Awka (an administrative center since pre.-colonial times). The city has an estimated population of 301,657 as of the 2006 Nigerian census, and over 2.5 million as of a 2018 estimate. The city is located at, by road, directly north of Port Harcourt in the centre of the densely-populated Igbo heartland in South East Nigeria. The West-East Federal highway links Lagos, Benin City, Asaba, Onitsha, and Enugu to Awka and several local roads link it to other important towns such as Oko, Ekwulobia, Agulu, Enugwu-Ukwu, Abagana and Nnewi.

Question: Kedụ steeti Oka-Saụtụ dị n'ime ya n’ala Naijiria?
Answer: Anambra State
The revolution began in November 1959, with a series of riots and arson attacks on Tutsi homes following the attack of one of the few Hutu sub-chiefs, Dominique Mbonyumutwa, by Tutsi extremists. Violence quickly spread throughout the country. The king and Tutsi politicians attempted a counterattack to seize power and ostracise the Hutu and the Belgians but were thwarted by Belgian colonel Guy Logiest, who was brought in by the colonial governor. Logiest reestablished law and order, beginning a programme to promote and protect the Hutu elite. The Belgians then replaced many Tutsi chiefs and sub-chiefs with Hutu, consigning King Kigeli V to figurehead status; Kigeli later fled the country. Despite continued anti-Tutsi violence, Belgium organized local elections in mid-1960. Hutu parties gained control of nearly all communes, effectively ending the revolution. Logiest and Hutu leader Grégoire Kayibanda declared Rwanda an autonomous republic in 1961, and the country became independent in 1962.

Question: Grégoire Kayibanda yayoboye u rwanda ryari?
Answer: 1961