theophilusowiti/AfriQuAD huggingface dataset:
ASIYESIKIA LA MKUU HUVUNJIKA GUU
Maana ya methali hii ni kuwa mtu yeyote atakaye kinai maagizo, mafunzo au masharti ya watu wazima waliowashinda umri kwa ku kejeli amri zao, basi hawanabudi ila kuumia kwani mbio za sakafuni huishia  ukingoni.
Methali hii hutumika kuwaonya hususan wale vijana kusikiliza mawaidha au maonyo kutoka kwa wavyele wao au hata pia majirani au watu wale wazima au wakongwe. Si Vijana pekee bali pia hata wale wajuzi. Kwa mfano, utapata nimehitimu cheo cha udaktari na nimefanya kazi kwa miaka kumi. Iwapo labda kuna wanafunzi ambaye wamehitimu naeza kumuelimisha na kumwambia jinsi ya kufanya yale mambo yanayomtatiza.
Katika kitongoji kimoja cha uwehi, paliondokea msichana mmoja kwa jina Sufia. Sufia alikuwa msichana kidosho na mwenye hulka nzuri zenye kuvutia. Aliwaheshimu wavyele wake na kuwaenzi kwani alifahamu kuwa heshima si utumwa. Adinasi wengi walimsifia Sufia kwani alikuwa mwenye bidii ya mchwa na abenzi majirani, marafiki na pia watoto wenzake. 
Muda si muda tabia za Sufia zilianza kuzorota na kubadilika. Aliambatana na wanafunzi wenzake wa kidato cha tano kwani walimpokeza akaanza kuvuta bangi na kujihusisha na mahusiano ya kimapenzi. Alianza kuwadharau wavyele wake na kuwa kejeli. Waja kitongojini hawakuamini kwani Sufia alikuwa amezidi. Alionywa na wengi kuwacha hulka hizo za bangi na mahusiano yasioeleweka lakini wapi, sikio la kufa halisikii dawa. Wavyele wake hususan mamake aliumia sana moyoni kwani hakuamini kilichomtokea mwanawe. Punde si punde alikuwa mjamzito kwani kilikuwa kisa cha kushtua. Aliamua kuitoa mimba na kwa bahati mbaya akapoteza uhai wake na wa mwanao. 
Thakafa, ni heri kutii kuliko kutoa. Inafahamika kuwa hata kama unadharau zako, ikifika wakati wa mafunzo au maonyo, heshimu kwani pindi unavyoruhusu sikio lako kusikiliza na uyatilie maanani basi maisha unatoboa. Watu wengi hususan vijana wanaona wakiitikia sheria za wavyele au wajuzi wataonekana wapungufu lakini wapi. Heri wajinyenyekeze watii na kusikia ili maisha yawe shwari.

Question: Mbio za sakafuni huishia wapi
Answer: Ukingoni
Thimphou (prononcé : /tim.pu/ ; en dzongkha : ཐིམ་ཕུ, /tʰim˥.pʰu˥/) est la capitale du Bhoutan. Située dans une haute vallée dans la partie occidentale du pays, la ville, avec ses 114 551 habitants (2017), accueille la plus importante concentration de population du pays. Elle est située dans le district de Thimphou. La vallée de Thimphou se trouve à 2 350 mètres d'altitude. Son urbanisation commence en 1952, quand Thimphou est proclamée capitale nationale. Punakha était jusque-là capitale d'hiver du Bhoutan. En 2016, Thimphou a rejoint le mouvement Fab City, suivant l'appel lancé par le maire de Barcelone, Xavier Trias, à ce que toutes les villes du monde deviennent autosuffisantes pour 2054.

Question: Tóxo tɛ ɖo tají nú Bhoutan?
Answer: Thimphou
The Basketball Association of America was founded in 1946 by owners of the major ice hockey arenas in the Northeastern and Midwestern United States and Canada. On November 1, 1946, in Toronto, Ontario, Canada, the Toronto Huskies hosted the New York Knickerbockers at Maple Leaf Gardens, in a game the NBA now refers to as the first game played in NBA history. The first basket was made by Ossie Schectman of the Knickerbockers. Although there had been earlier attempts at professional basketball leagues, including the American Basketball League and the NBL, the BAA was the first league to attempt to play primarily in large arenas in major cities. During its early years, the quality of play in the BAA was not significantly better than in competing leagues or among leading independent clubs such as the Harlem Globetrotters. For instance, the 1948 ABL finalist Baltimore Bullets moved to the BAA and won that league's 1948 title, and the 1948 NBL champion Minneapolis Lakers won the 1949 BAA title. Prior to the 1948-49 season, however, NBL teams from Fort Wayne, Indianapolis, Minneapolis, and Rochester jumped to the BAA, which established the BAA as the league of choice for collegians looking to turn professional.

Question: Mansini bɛn na Sunyani East wɔ mu wɔ Ghana?
Answer: Toronto Huskies
Anambra State is a Nigerian state, located in the southeastern region of the country. According to the 2006 census report there are over 4.1 million residents in the state. The state name was formed in 1976 from the former East Central State, the state is named after Omambala River, a river that runs through the state. Anambra is the Anglicized name of the Omambala. The state capital is Awka, a rapidly growing city that increased in population from approximately 300,000 to 2.5 million between 2006 and 2018. The city of Onitsha, a historic port city from the pre-colonial era, remains an important centre of commerce within the state. Nicknamed the "Light of the Nation", Anambra State is the eighth most populous state in the nation, although that has seriously been argued against as Onitsha, the state's biggest and most populous urban area was discovered to be over 8 million in population in 2019 by Africapolis which makes Onitsha the second largest urban area in Nigeria by population and third in Africa. Anambra is a very populous state, despite being the second smallest in area. The area currently known as Anambra State has been the site of numerous civilizations since at least the 9th century AD, including the ancient Kingdom of Nri, whose capital was the historic town of Igbo-Ukwu within the state. Residents of Anambra State are primarily Igbo, with the Igbo language serving as a lingua franca throughout the state.

Question: Kedụ aha isi obodo steeti Anambra?
Answer: Awka
The Peter Mokaba Stadium is a football and rugby union stadium in Polokwane (formerly Pietersburg), South Africa, that was used for the 2010 FIFA World Cup. It has a capacity of 45,500 but for the purposes of the 2010 FIFA World Cup the seating capacity was reduced to 41,733. It is named after Peter Mokaba, a former leader of the ANC Youth League. It is located 3 kilometers from the city center and is located just east of the older Peter Mokaba Stadium

Question: aye ijokoo meloo ni o wa ni papa Peter Mokaba?
Answer: 45,500
ï»¿Mti wenye  amani  

Kulikuwa na msichana aliyeitwa Ayanda.  Ayanda alikuwa mtoto wa pekee wa wazazi wake.  Mamake na babake walitaka kutengana.  
Ayanda aliamua kutoroka  nyumbani.  Alienda msituni kwa  sababu hakujua kwingine  kwa kwenda.  
Mbwa mwitu alimfukuza  Ayanda, kwa hivyo  alipanda mti.  Mbwa mwitu alijaribu  kumuuma, kwa hivyo  alipanda juu zaidi.  
Akiwa juu ya mti, Ayanda  aliliona jua nzuri.  Alilipenda sana jua  akaamua kukaa msituni.  
Ayanda alipanda mti kila  siku kuongea na jua.  Jua likawa familia yake.  
Siku moja, Ayanda  alimwona mwanamume  chini ya mti.  Mwanamume huyo  alikuwa babake.  Ayanda alishuka chini na  babake akamwelezea kwa  nini alikuwa hapo.  
Alisema, "Kitambo sana  kabla hujazaliwa, mimi na  mamako tulikuwa  tukikutana hapa. Ni  mahali pa pekee. "  "Mimi na mamako  tunapogombana, mimi  hupanda mti huu ili nipate  amani," babake Ayanda  alisema.  
Baada ya muda mfupi,  mamake Ayanda pia  alifika pale msituni.  Alikuja kufanya amani na  babake Ayanda.  Huu ulikuwa mti wao  wenye amani.  

You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:  Mti wenye amani  Author - Mpumelelo Mlangeni, Tshiamo Msimanga and Tumi Mofokane  Translation - Brigid Simiyu  Illustration - Tshiamo Msimanga, Tumi Mofokane and Mpumelelo Mlangeni  Language - Kiswahili  Level - First paragraphs  Â© African Storybook Initiative 2019  Creative Commons: Attribution 4.0  Source www.africanstorybook.org 

Question: Ayanda alitaka kutoroka wapi
Answer: Nyumbani
JINAMIZI
Mazingira yaliyonizunguka yaliogofya sana. Mamangu aliyenizaa aliniita kwa sauti nyororo kutoka jikoni, nami nikamwitikia. Niliambua nyayo zangu kuelekea upande wa sauti hiyo, mwendo wa wanguwangu nikijiamulia. Ama kweli, mtu hakatai wito, hukataa aitiwalo.  Nilipofika jikoni, nilishtuka na kurudi nyuma ghafla. Nilichokiona kiliniduwaza na kunibungaza. Kiliniacha nimebaki kinywa wazi kama kiwanja cha ahera nusura nyuki apate mzinga. Hapo ndio niliposadiki kuwa maajabu ya musa yaliniandama na karibuni ningeshuhudia ya firauni.
Kidude mfano wa binadamu kilikua kimesimama tisti mbele yangu huku kikinikabidhi sahani iliyojaa wali wa kuku  nimpelekee dadangu aliyekua sebuleni akisoma. Binadamu huyo “ghushi” alisimama mlangoni. Macho yake yalifanana kana kwamba yametolewa na spana. Alikua amesimama kidete mithili ya mchongoma. Isitoshe, hakuwa na mwili wa kupigiwa mfano, alikua mfano wa ng’onda. Mtu ambaye 


Question: Mtu hakatai wito hukataa nini? 
Answer: Aitiwalo
Izindlela zokunakekela imvelo yethu njengokuhlanza izindlu zangasese zethu, ukuhlanza imvelo yethu kanye nokushisa imfucuza. Uma senza lokhu sizogwema lezi zifo. Kukhona nokungcola okubangelwa izimboni. Lezi zingcolisi ziqondisa amanzi azo angcolile emithini yabantu. Uma abantu noma izilwane ezizungezile zigcwala amanzi angcolile zingagula futhi zilimaze impilo yazo. Ukuphuza amanzi angcolile agcwele amakhemikhali angcolile, angasilimaza impilo yethu. Uma siqhubeka nokwenza kanjalo, siyakulahla imfucuza yethu yonke indawo.

Question: Nini ni muhimu mwilini
Answer: imvelo
Radio France internationale, généralement désignée par son sigle RFI, est une station de radio publique française à diffusion internationale, créée le 6 janvier 1975. Elle fait suite à une série de radios internationales françaises qui débute avec Le Poste colonial le 6 mai 1931. Elle est depuis 2008 une filiale de France Médias Monde, qui supervise l'audiovisuel extérieur de la France. Elle diffuse en français et dans 14 langues étrangères en RNT, ondes courtes et moyennes, en FM, sur le câble, le satellite et Internet. Ses programmes sont également repris par plusieurs centaines de radios partenaires à travers le monde. En 2014, RFI est écoutée chaque semaine par 41,3 millions d'auditeurs, principalement africains, et son site web est visité par 15,2 millions d'internautes en moyenne chaque mois.

Question: É tɛ nyi RFI ?
Answer: Radio France internationale
Harvard University is a private Ivy League research university in Cambridge, Massachusetts. Founded in 1636 as Harvard College and named for its first benefactor, the Puritan clergyman John Harvard, it is the oldest institution of higher learning in the United States and among the most prestigious in the world. The Massachusetts colonial legislature authorized Harvard's founding, "dreading to leave an illiterate ministry to the churches, when our present ministers shall lie in the dust"; though never formally affiliated with any denomination, in its early years Harvard College primarily trained Congregational clergy. Its curriculum and student body were gradually secularized during the 18th century, and by the 19th century, it had emerged as the central cultural establishment among the Boston elite.

Question: Kedụ mgbe ekepụtara mahadum Harvard?
Answer: 1636
KCB chiwo loun mopogore opogore ne jopur Kenya. Agribusiness Loans itiyogo ne jopur cham ma ok nigi singruok (contracts) gi dho-biashara moko, kendo chulogi luwore gi kinde keyo cham. Seed Multiplication Loans itiyogo ne jopur manigi singruok gi kambni mag koth. Bende, nitie loun mar Greenhouse kod Irrigation Kit ne jopur mag horticulture. Pesa mar loun ne jopur koth (seed growers) okalo milion 5 (KES 5m), to ne jopur moko en milion 3 (KES 3m). Dwarore ni japur obed gi lowo mare kendo obed gi pi (water) monego itigo e pur.

Question: Pesa mar loun ne jopur moko ma ok puro koth en adi?
Answer: milion 3 (KES 3m)
Italy is one of the most successful national teams in the history of football and the World Cup, having won four titles (1934, 1938, 1982, 2006), along with Germany, and appearing in two other finals (1970, 1994), reaching a third place (1990) and a fourth place (1978). Italy also won two European Championships (1968, 2020), and appeared in two other finals of the tournament (2000, 2012). Italy's team also achieved a second place at the CONMEBOL-UEFA Cup of Champions in 2022, and a third place at the FIFA Confederations Cup in 2013 and at the UEFA Nations League in 2021.

Question: Miku inga bushe icalo ca Italy casendapo icikombe ca world cup?
Answer: four
ASIYESIKIA LA MKUU HUVUNJIKA GUU

Hapo jadi na jadudi paliondokea ghulamu aliyeitwa kabonyi. Aliishi na wavyele wake na walikuwa malodi. Kabonyi hakushirikiana na watoto wa hohehahe kwa sababu sura yake ilikuwa ya kupendeza ingawa wahenga na wahenguzi hawakukosa walipolonga kuwa yote yang'aayo si dhahabu.

Kabonyi alicheza na watoto waliokuwa wa matajiri kama wazazi wake. Wengi wa masahibu wa Kabonyi walikuwa na hulka mbaya ambazo hazikuwapendeza adinasi wengi. Kabonyi alikatazwa kucheza nao ilhali alitia nta masikioni.

Siku moja Kabonyi alitoka chengoni mwao na kuelekea kwa sahibu yake mmoja. Mwandani huyo alimwambia Kabonyi waende wakatembee mtaani. Walienda kwa papara ili wasichelewe kufika na kuwasili mapema huko mtaani chambilecho wahenga chelewa chelewa utapata mwana si wako.

Kabonyi na rafikiye walipofika huko mtaani waliingia katika duka moja na kujifanya walikuwa wanunuzi. Walinunua peremende isitoshe wakaingia kwenye duka moja na kujifanya walikuwa wanunuzi. Walinunua peremende isitoshe wakaingia kwenye duka na kumcharaza muuzaji hadi akianza kutiririkwa na ngeu tiriritiriri. Kabonyi walianza kusaka kila mahali hapo dukani na kunyakua fedha za bidhaa 20 dukani.

Punde si punde, pwagu wale waliduwaa na kubung'aa kuwa muuzaji alikuwa ameipiga dunia kisogo. Wezi wale walikuwa wajinga kiasi cha kondoo kwa sababu waliendelea kutafuta ngwenje zingine. Mwia si mwia, walishtukia kuwa walikuwa mikononi mwa kigaro cha askari. Walitiwa mbaroni bila ya kufahamu walivyojulikana na hapo wakakubali methali ya kiswahili isemayo siku za mwizi ni arubaini.

Habari za ghulamu wale wawili zilienea kote kijijini kama moto majira ya kiangazi walipokosekana. Wazazi wao walianza kuwatafuta kama shilingi kwa yo pili kwa kuwa hawakujua walipokuwa. Siku moja, wazazi wale walijifikisha kwenye kituo cha polisi na kuwakuta wamefikishwa mahakamani. Masalalaa! wavyele wa Kabonyi na mwandani wake walishangaa kwa kuwakuta mahakamani.

Wavulana wale wlipowatupia macho wazazi wao, walishindwa na la kunena Hawa wavulana walikuwa wajanja mithili ya sungura. Walitoroka kutoka gerezani ilhali hawakujulikana. Kwa bahati mbaya, walipokuwa wakitoroka, walikutana no polisi waliokuwa wamewakamata. Walirudishwa wakichapwa kichapo cha mbwa. Walitulia tuli ja maji ya mtungi.

Wazazi wao hawakushughulika nao tena kwa sababu walijua kuwa walikuwa watukutu. Baada ya siku kadha, habari mbaya ilienea kuwa Kabonyi na rafikiye walikuwa wamekumbana na mateso na maradhi mengi huko jela.

Question: Chelewachelewa utapata nani si wako
Answer: Mwana
Samuel yɛ aberante a ɔwɔ sukuu a edi mũ mu. Samuel kɔ sukuu afe a ɛto so abiɛsa. Na ɔyɛ ne ho yiye, na na ne awofo ne ne akyerɛkyerɛfo nyinaa kamfo no. Ná ɔtaa kɔ sukuu. Samuel kɔɔ sukuu. Samuel kɔɔ sukuu anadwo kɔsii sɛ owiee ne sukuupɔn a etwa to. Samuel kɔɔ sukuu no, na ne awofo ne akyerɛkyerɛfo no de no kɔtoo afiase.

Question: Ta ló dàgbà gẹ́gẹ́ bí ọ̀dọ́kùnrin ní ilé ẹ̀kọ́ gíga tó lókìkí?
Answer: Samuel
MWAKA 2022, Kenya ilikumbwa na ukame uliotajwa kuwa mbaya zaidi kwa kipindi cha miaka 40, uliosababisha hasara ya kifedha iliyokadiriwa kuwa Sh11 bilioni, hasa katika maeneo kame na nusu kame (ASAL). Katika makala iliyoandikwa na Sammy Waweru, ilibainika kuwa bila bima, kilimo ni uwekezaji wa hatari na kupoteza mazao au mifugo hupelekea umaskini. Mkulima mmoja, Francis Kiragu kutoka Kaunti ya Machakos, ameamua kukabiliana na hatari hizi. Kiragu, ambaye alianza ufugaji mwaka 2024, hujihusisha na kunenepesha ng'ombe kwa siku 90 kabla ya kuwauza. Mifugo yake inasimamiwa na daktari ili kuhakikisha afya bora. Ili kujikinga na hasara, Kiragu hulipa Sh4,000 kama bima kwa kila ng'ombe. Hata hivyo, takwimu zinaonyesha kuwa matumizi ya bima ya kilimo nchini bado ni ya chini sana, yakiwa chini ya asilimia 1, huku wakulima wengi wakihofia gharama. Hayo yalijadiliwa katika warsha ya bima iliyofanyika mwezi Novemba, ikilenga kuhimiza wakulima kukatia bima shughuli zao.

Question: Hasara ya kifedha ilikadiriwa kuwa kiasi gani?
Answer: Sh11 bilioni
La saison des pluies dure de novembre jusqu’en avril. De mai à octobre, les précipitations deviennent très rares. D’octobre à mai, le climat est chaud et humide le long de la côte du lac, ainsi que dans la vallée de la Shire et dans la zone de Lilongwe ; l’humidité dans le reste du pays est plus faible. Les températures sont fortement influencées par l'altitude. Les extrêmes en matière de températures moyennes sont 28 °C et 10 °C sur les plateaux et 32 °C et 14 °C dans les plaines de la vallée du rift. Les températures les plus hautes sont constatées en octobre-novembre et les plus basses en juin-juillet.

Question: Tóxo tɛ ɖo tají nú Malawi?
Answer: Lilongwe
Rugby sevens (commonly known as simply sevens and originally known as seven-a-side rugby) is a variant of rugby union in which teams are made up of seven players playing seven-minute halves, instead of the usual 15 players playing 40-minute halves. Rugby sevens is administered by World Rugby, the body responsible for rugby union worldwide. The game is popular at all levels, with amateur and club tournaments generally held in the summer months. Sevens is one of the most well distributed forms of rugby, and is popular in parts of Africa, Asia, Europe, and the Americas, and especially in the South Pacific. Rugby sevens originated in Melrose, Scotland in the 1880s; the Melrose Sevens tournament is still played annually. The popularity of rugby sevens increased further with the development of the Hong Kong Sevens in the 1970s and was later followed by the inclusion of the sport into the Commonwealth Games for the first time in 1998 and the establishment of the annual World Rugby Sevens Series in 1999 and the World Rugby Women's Sevens Series in 2012. In 2016, rugby sevens was contested in the Summer Olympics for the first time. It has also been played in regional events such as the Pan American Games and the Asian Games, and in 2018 a women's tournament was played for the first time at the Commonwealth Games.

Question: Singakanani isiwombe ngasinye emdlalweni webhola lombhoxo?
Answer: 40-minute
Eata modern grazing systems nchere mbeũ oo nkishu itakeĩe kũmotha e dry season kulo nyaka ka-2026 e kauntĩ mar Narok. Abafuyi ngoku bayakwazi ukufumana amanzi ecocekileyo ngempompo ezitsalwa ngamandla elanga nchere veterinary clinics mbuya tushie.

Question: Kwisithili saseNarok kulo nyaka ka-2026, ngaba zeziphi klinki ezintsha eziziswayo zempilo yezilwane?
Answer: veterinary clinics
On the 29 August 2020, former Mayor of Johannesburg, Herman Mashaba, announced that he had started a new political party. That party would be known as ActionSA and it was intending to run for the three Gauteng metro cities (Johannesburg, Ekurhuleni and Tshwane) in the 2021 local government elections. The party soon gained notoriety as it brought together former politicians who were dissatisfied with big parties such as the DA and ANC. Makhosi Khoza, Vytjie Mentor, André Coetzee and David Tembe were amongst the former ANC politicians who joined the newly formed ActionSA. On 5 October 2020, former DA provincial leader, John Moodey, announced that he had joined ActionSA. Soon, thereafter, he was followed by numerous former DA councillors, along with leaders like Abel Tau, Funzi Ngobeni and former DA Johannesburg youth leader, Lincoln Machaba.

Question: Umongameli weqembu eliphikisayo i-Action SA uHerman Mashaba kade ebambe siphi isikhundla eqenjini le Democratic Alliance?
Answer: Mayor of Johannesburg
MADHARA YA KUCHAFUA MAZINGIRA

Mazingira ni hali au mambo yanayomzunguka kiumbe katika sehemu anayoishi au maisha yake. Mazingira ni kitu muhimu sana kwa maisha ya binadamu ndiposa tunafaa kuyaweka yakiwa safi na bora zaidi. Tusipoweka mazingira yetu yakiwa safi, tunaweza kukumbwa na madhara kama vile magonjwa kama kipindupindu, kichocho na mengineo, yanayoweza kudhuru afya yetu.

Kipindupindu husababishwa na kutupa taka ovyo ovyo na kichocho husababishwa na kushika au kukanyanga maji machafu. Sisi sote tunapaswa kutoa maji yote ambayo yako karibu na mazingira yetu, kuokota taka na kukata nyasi ndefu ili tuweze kuzuia ugonjwa wa malaria. Malaria ni ugonjwa unaoenezwa na mbu. Mbu hukaa katika maeneo yaliyo na nyasi ndefu na maji machafu.

Kuna watu wengine ambao hawazingatii usafi katika mazingira. Miti pia ni baadhi ya vitu ambavyo tunafaa tuzingatie. Tunapata hewa safi kutokana na miti. Miti pia hutusaidia kuleta mvua. Tunapaswa kupanda miti mingi na kuitunza isiweze kukatwa na kuinyunyizia maji ikiwa miche. Wanadamu ndio wanaoshiriki zaidi katika uchafuzi wa mazingira.

Shuleni pia kuna wanafunzi ambao hawazingatii usafi wa mazingira,wao hutupa karatasi ovyo ovyoo bila kujali afya yao au ya wanafunzi wengine. Walimu pia wanafaa wasisitize usafi wa mazingira na kuwaadhibu wanafunzi ambao hawazingatii usafi. Katika shule za bweni, wanafunzi wanafaa kuzingatia usafi kwa kuoga kila siku.

Nyumbani kwetu pia usafi unafaa uzingatiwe ili kujiepusha magonjwa katika familia zetu.

Machafuko ya viwandani ni njia mojawapo ya uchafuzi wa mazingira. Viwanda hutengeneza vifaa ambavyo vinatoa moshi inayochafua hewa, na maji machafu yanayochafua mito ambayo watu huchota majÃ­ na wanyama pia hunywa maji hayo. 

Kwa hivyo kuchunga na kusafisha mazingira yetu ni jukumu letu sisi sote. Pia, tupande miti mingi ili tuweze kupata hewa safi na mvua wakati ambapo tunahitaji.


Question: Hewa safi huletwa na nini?
Answer: Miti
Francis Scott Key (August 1, 1779January 11, 1843) was an American lawyer, author, and amateur poet from Frederick, Maryland, who is best known for writing the lyrics for the American national anthem "The Star-Spangled Banner". Key observed the British bombardment of Fort McHenry in 1814 during the War of 1812. He was inspired upon seeing the American flag still flying over the fort at dawn and wrote the poem "Defence of Fort M'Henry"; it was published within a week with the suggested tune of the popular song "To Anacreon in Heaven". The song with Key's lyrics became known as "The Star-Spangled Banner" and slowly gained in popularity as an unofficial anthem, finally achieving official status more than a century later under President Herbert Hoover as the national anthem. 

Question: Ta lẹni to da orin-iyin ti orilẹ-ede Amẹrika?
Answer: Francis Scott Key
Samuel F. B. Morse was born in Charlestown, Massachusetts, the first child of the pastor Jedidiah Morse (1761-1826), who was also a geographer, and his wife Elizabeth Ann Finley Breese (1766-1828). His father was a great preacher of the Calvinist faith and supporter of the Federalist Party . He thought it helped preserve Puritan traditions (strict observance of Sabbath, among other things), and believed in the Federalist support of an alliance with Britain and a strong central government. Morse strongly believed in education within a Federalist framework, alongside the instillation of Calvinist virtues, morals, and prayers for his first son. His first ancestor in America was Anthony Morse, of Marlborough, in Wiltshire, who had emigrated to America in 1635, and settled in Newbury, Massachusetts.

Question: Samuel Finley Breese Morse yavukiye he?
Answer: in Charlestown, Massachusetts