theophilusowiti/AfriQuAD huggingface dataset:
Maskini Na Tajiri

Pale kale palikuwa na mtu mmoja. Maskini sana. Riziki yake kubwa ilikuwa
. Ni mikate aliyookota. Kutoka jalalani. Katika mtaa huo huo. Kulikuwa
na tajiri mmoja ambaye. Kwake kulipikiwa nyama. Za kila aina. Zenye
kuvutia mapua. Basi kila adhuhuri maskini. Alienda nje ya nyumba. Ya
tajiri huyu. Akitumia harufu ya nyama. Itokayo kule nyumbani. Kama
kitoweo chake. Siku moja. Tajiri alichelewa kurudi nyumbani. Kutoka
kazini. Alipofika nje ya nyumba yake. Akamkuta yule maskini. Anakula
huku akivuta hewa . Kwa nguvu. Maskini alipomuona tajiri yule. Alisimama
haraka akamwambia. Bwana wangu. Nashukuru sana kwa msaada wako. Wa siku
nyingi si haba. Umenifaa sana. Harufu ya nyama ipikwayo kwako. Imekuwa
kitoweo changu kikubwa. Mungu akubariki. Akuzidishie ukarimu wako.

Lo!. Tajiri kusikia hivo. Hamaki ikampanda. Ala!. Kumbe wewe . Ndio
sababu ya nyama yangu. Kukosa ladha siku zote hizi. Kumbe ladha yote
unaila wewe. Utanitambua. Mwizi wewe. Akamtusi sana yule maskini.
Maskini hakujua cha kufanya. Alisikitishwa na jambo hilo. Tajiri naye.
Mara moja akaita watumishi . Wakamkamata yule maskini. Wakampeleka kwa
jumbe. Wakamshtaki. Jumbe alisikiliza mashtaka . Ya yule tajiri. Ambaye
mwishowe aliomba alipwe. Shilingi ishirini. Kwa ladha ya kitoweo chake.
Alipomaliza dai lake. Jumbe akamwambia. Anakubaliana naye. Tena kabisa.
Akaamuliza maskini. Una pesa za kulipa?. Maskini akasema. Bwana jumbe.
Pesa kama hizo. Nitazipata wapi mimi. Si afadhali mnipeleke gerezani.
Jumbe akatoa sarafu. Za shilingi ishirini mfukoni mwake. Akampa maskini.
Chukua hizi. Nakupa sadaka. Mlipe tajiri. Maskini akafurahi. Akamshukuru
sana. Akazichukua. Akawa anakwenda kumtakabadhia tajiri. Jumbe akasema.
Hapana. Usimpe mkononi. Zitupe chini. Aaa. Kila mmoja alistaajabu. Iwapo
jumbe angemfanyia tajiri. Kitendo kama kile. Maskini akalalamika sana.
Bwana wangu. Heshima yangu. Hainipi kumtupia mtu pesa. Jumbe akamwambia.
Hiyo ni amri . Nimekupa. Usipoifuata. Utaingia matatani.

Maskini. Kwa kinyongo kikubwa. Akazitupa chini zile sarafu. Kangalang.
Kangalang. Zikalia zikianguka. Tajiri huku amevimba. Kama totovu kwa.
Kuvunjiwa heshima. Akainama harakaharaka. Akitaka kuziokota zile pesa.
Lakini kabla hajazigusa. Jumbe akasema. Wewe usiguse hizo sarafu. Wewe
okota milio yao tu. Watu wakashangaa. Wakaanza kujiuliza. Huyu jumbe
kweli ni mzima. Jumbe akaendelea. Maskini amekula harufu tu. Ya nyama
yako. Nawe kwa malipo yako. Chukua mlio wa pesa zake.


Question: Tajiri aliita nani kumkamata maskini
Answer: Watumishi
Glesi tɔn lɛ mɛ dodo Cotonou tɔn mɔ nukunnú jɛ glezɔ́ mǐtɔn yɔyɔ́ lɛ wu hwenu e togan zán kwɛ̌ to tɔn dó bló digital irrigation sín tɔ ɖò xwè 2026 dìn. É ná ganjɛwu glesi lɛ bónú fɛ́fɛ́ tɔn lɛ mɔ lě e fɛ́n fún fún gbado, fɛ́fɛ́ tɔn lɛ kpódó mamiɔn kpo mɔ tɔ jɛ dìn. To tɔn lɛ kplɔ́n asu kpo nyɔnu kpo jɔwunjɔwu bónú agribusiness to mǐtɔn nyɔ́.

Question: According to the agricultural updates in Cotonou, what digital irrigation systems did the government establish to protect crops like maize and cassava from water shortage?
Answer: É ná ganjɛwu glesi lɛ bónú fɛ́fɛ́ tɔn lɛ mɔ lě e fɛ́n fún fún gbado, fɛ́fɛ́ tɔn lɛ kpódó mamiɔn kpo mɔ tɔ jɛ dìn.
Fibonacci (; , ; - ), also known as Leonardo Bonacci, Leonardo of Pisa, or Leonardo Bigollo Pisano ('Leonardo the Traveller from Pisa'), was an Italian mathematician from the Republic of Pisa, considered to be "the most talented Western mathematician of the Middle Ages". The name he is commonly called, "Fibonacci", was made up in 1838 by the Franco-Italian historian Guillaume Libri and is short for ('son of Bonacci'). However, even earlier in 1506 a notary of the Holy Roman Empire, Perizolo mentions Leonardo as "Lionardo Fibonacci".

Question: Ɛhe na nkontabuni Leonardo Fibonacci fi?
Answer: Pisa
Ubuchwepheshe buye baletha izinzuzo eziningi, isibonelo abafundi basekondari basebenzisa i-calculator ukwenza izibalo kalula futhi ngokushesha. Ubuye baletha nemiphumela emibi ngoba abafundi abathandi ukuzikhandla ekuzivumeleni ukwenza izibalo futhi abafuni ukucabanga. Ngaphandle kokucabanga kwe-calculator, kukhona nokwakhiwa kwamakhompyutha okuye kwaletha izinzuzo njengoba abafundi basebenzisa ikhompyutha ukuze bafunde futhi bafune amagama anzima. Kodwa abafundi basebenzisa ikhompyutha ukuze babuke izinto ezingcolile futhi balalele izingoma ezingcolile ezifundisa abantu ukuziphatha okubi. Ubuchwepheshe buye baletha nezinsizakalo eziningi ezifana nokwakhiwa kwamathuluzi okubala njengama-motorcycle. Ngaphezu kwalokho, ubuchwepheshe buye benza kube lula ukuhamba ngezinyawo kanye nokwenza kube lula ukuhambisa abantu.

Question: Kí ló mú kí ìtọ́jú ara rẹ ga sí i?
Answer: Ubuchwepheshe
ï»¿Madola mjanja  

Kulikuwa na tajiri mmoja  mjanja aliyeitwa Madola.  Aliwaajiri watu waliofanya  kazi kwa bidii, lakini  walipomaliza, hakuwalipa  ada zao.  
Dande alikuwa mvulana  mdogo aliyeishi na bibi  yake. Alikwenda kwa  Madola kuajiriwa ili aweze  kumnunulia bibi dawa.  Alipata kazi ya  kuwachunga mifugo wa  Madola.  
Mwisho wa mwezi, Dande  alikwenda ili apate malipo  yake.  Madola alifanya ujanja  akamwambia, "Nenda  nyumbani kisha urudi  kesho nikulipe."  
Keshoye, Dande alifika  kwa Madola mapema  akitarajia kulipwa.  Madola alifanya ujeuri  tena akamwambia, "Hala!  Kwani wewe ni  mwanafunzi? Kwa nini  umefika hapa mapema  hivi? Kwani hii ni shule?"  
Madola alimpeleka Dande  mbali na wafanyakazi  wengine akamwambia,  "Nitakulipa, lakini, kwanza  niletee kibuyu cha asali  tamu."  
Dande alifikiria, "Ni  muhimu sana kuzipata zile  hela ili nimnunulie bibi  dawa."  Alivibeba vibuyu viwili  akakimbia msituni  kuitafuta asali. Alipouna  mzinga, aliviweka vibuyu  karibu akasubiri vijae.  
Dande aliwaza jinsi ya  kumwadhibu Madola.  Hakumwona nyoka  mdogo mweusi mwenye  sumu akiingia katika  kibuyu kimoja.  Dande aliviziba vile vibuyu  ili asali isidondoke kisha  akaondoka.  
Dande alimpelekea  Madola kibuyu cha asali  akitarajia kulipwa. Madola  aliionja asali, akasema,  "Niletee kibuyu cha pili cha  asali kama hii ndipo  nikulipe."  Dande alikimbia kukileta  kibuyu cha pili bila kujua  ndicho kilichoingiwa yule  nyoka.  
Dande alimpatia Madola  kibuyu cha pili akisema,  "Ndicho hiki kibuyu cha  asali tamu kama ile ya  kwanza. Naomba unilipe  sasa."  
Madola alikipokea kibuyu  lakini kwa mara nyingine,  alimwambia Dande kwa  ujanja, "Sikulipi leo. Subiri  mwisho wa mwaka."  Dande alimtazama  Madola kwa hasira kisha  akageuka karudi  nyumbani.  
Madola alitaka kuila ile  asali kwa pupa. Alipokitia  kidole ndani ya kibuyu,  aliumwa.  Alitoka nje akilia,  "Nimeumwa! Nisaidieni  jamani!"  Nyoka aliyemuuma  alitoroka bila kuonwa na  yeyote.  
Wafanyakazi wote  walikimbia wasijue  kilichotendeka kwa  mwajiri wao.  Baadaye, ambulansi ilifika  na kumpeleka Madola  hospitali.  

You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:  Madola mjanja  Author - Mariam Yusuf  Translation - African Storybook  Illustration - Brian Juma  Language - Kiswahili  Level - First paragraphs  Â© African Storybook Initiative 2017  Creative Commons: Attribution 4.0  Source www.africanstorybook.org 

Question: Kijana aliyeenda kwa tajiri Madola alitaka kununua nini?
Answer: Dawa
MAGAVANA KUPINGA UAMUZI KUFURUSHWA OFISINI 

 
BARAZA la Magavana linawaza kwenda mahakamani kupinga agizo ambalo huhitaji magavana kutoingia afisini wanaposhtakiwa kwa madai ya ufisadi. 
Agizo hilo lilianza kutolewa wakati Jaji Mumbi Ngugi alipomfungia nje Gavana wa Samburu, Moses Lenolkulal. 
Akizungumza Nairobi jana, Mwenyekiti wa baraza hilo aliye pia Gavana wa Kakamega, Bw Wycliffe Oparanya alisema agizo hilo limeathiri sana shughuli za kaunti tatu ambazo magavana wao wamezuiliwa kuingia afisini. 
Wanajumuisha Bw Lenolkulal, Ferdinand Waititu wa Kiambu na Mike Sonko wa Nairobi. Bw Oparanya alisema watatafuta ushauri kutoka kwa Mwanasheria Mkuu kando na kuelekea katika Mahakama ya Juu.
Kulingana naye, hali inayoshuhudiwa Nairobi kufuatia masaibu ya Bw Sonko ni ambayo haijawahi kuonekana nchini. 
"Tutahitaji ufafanuzi wa uamuzi uliotolewa na Jaji Mumbi Ngugi kutoka kwa Mwanasheria Mkuu au hata katika Mahakama ya Juu," akasema Bw Oparanya. 
Kaunti ya Nairobi haijakuwa na Naibu Gavana tangu aliyekuwa naibu, Polycarp Igathe alipojiuzulu ghafla mnamo Januari mwaka uliopita. 
Miongoni mwa watu ambao Sonko alikuwa amependekeza wawe naibu wake ni mwana siasa mtatanishi Miguna Miguna ambaye alifurushwa nchini. 
Bw Miguna jana alitangaza kwenye mitandao ya kijamii kwamba amepanga kurudi nchini Januari mwaka ujao. Bw Sonko bado anatarajiwa kushtakiwa kwa madai ya kulumbana na polisi alipokuwa akikamatwa. Kesi hiyo imepangwa kufanyika kesho kati ka Mahakama ya Voi. 

Question: Sonko anatarajiwa kushtakiwa kulumbana na nani
Answer: Polisi
The Zambia National Broadcasting Corporation (ZNBC) is a Zambian television and radio station, formerly state owned, now owned by Zambians. It is the oldest, widest and largest radio and television service provider in Zambia It was established by an Act of Parliament in 1987, which was passed to transform the Zambia Broadcasting Services from being a Government Department under the Ministry of Information and Broadcasting Services into a statutory body called the Zambia National Broadcasting Corporation. History. 

Question: Ni kampani nshi iikalamba saana mu Zambia?
Answer: Zambia National Broadcasting Corporation
ASIYESIKIA LA MKUU HUVUNJIKA GUU Maana ya methali hii ni kwamba mtu asiyesikia la mkubwa huenda akavunjika guu. Methali hii iko sawiya na asiyefunzwa na mamaye hufunzwa na ulimwengu. Pia huwaonya wale binadamu ambao wakiambiwa maneno huingia na sikio hili na kutoka kwa lengine. Hutumika kuwasuta wale waliombiwa na wavyele na kujifanya sikio la kufa lisilosikia dawa. Katika kijiji kimoja cha Bagamoyo paliondokea msichana mmoja aliyefahamika kama Pendo. Pendo alitoka kwenye aila iloyofahamika kwa ukwasi wao waliobarikiwa na Rabuka. Pendo alisomea katika shule ya mseto ya Marembo Bidii Academy. Msichana huyu alikuwa mtoto wa kipekee katika aila yao, wazazi wake walimtunza kama mboni ya jicho na walimpenda kama chanda na pete. Kwa uhakika Pendo alipewa chochote atakacho na wavyele wake. Kama ilivyokuwa desturi yake, aliamka alfajiri na mapema kabla ya bwana shamsi kuchomoza. Alijitayarisha kuelekea shule ili kuwahi mapema bila kuchelewa kwa maana chelewa chelewa utapata mwana si wako. Alipokaribia shule alikuwa na furaha na bashasha mithli ya tasa aliyekopoa pacha, kuongoza elimu zaidi kwa kuwa elimu ni bahari. Ilipofika  jioni alirudi nyumbani akiwa na rafiki zake guu mosi guu pili hadi langoni mwao. Siku mmoja  alipokuwa anaelekea shuleni, kama kawaida yake, alikutana ana kwa ana na ghulamu mmoja aliyeonekana akimtazama kwa tabasamu. Alisimama wima mbele ya Pendo na kisha kumsalimu kwa kuelekezea mkono wake. Pendo alimwambia ampishe kwamba mwenyewe alikuwa anawahi shule. Ghulamu huyo alisimama kidete na kusema salamu kabla ya maneno na kwamba alitokea kupenda kwa uzuri, umbo na tabia zake alipokuwa akimtazama kwa muda mrefu. Kwa hakika, pendo alikasirika kwa maneno hayo kwani alihofia maisha yake kuharibika kwa wavulana, nina yake alikuwa akimwelezea kila kukicha na kushika njia hadi shuleni. Alipokuwa anarudi kutoka shule, ghulamu huyo alimsubiri palepale na kumshawishi. Licha ya matusi aliyompa, bado alikuwa na msimamo huo huo. Ghulamu huyo alijikaza kisabuni hadi Pendo akaingia kwenye mstari sambamba naye. Kwa kweli, Pendo aliamini kuwa anampenda kiuhakika kuelekea naye kupenda pia. Pendo alianza kuwa mdanganyifu kwa wazazi wake mara kwa mara. Lakini wazazi wake na hawakumtuhumu, walimwamini kabisa. Pendo alianza kuwa mtovu wa nidhamu. Wazazi wake walipogundua hivi walijaribu kumkataza lakini hakusikia la mwadhini wala la mteka maji msikitini. Alikuwa sikio la kufa lisilosikia dawa. Masomoni alianza kuanguka kila mara. Punde si punde, Pendo alianza kuugua homa kali kila mara na katapika hadi wazazi wake wakampeleka hospitali. Baada ya vipimo walikaa kusubiri majibu ya mwanao. Walishangaa na kupigwa na butwaa waliposikia Pendo amepatikana na ujauzito na pia alikuwa na virusi vya ukimwi. Wavyele wake walilia bila kujua kilio si dawa na hatimaye mbiu ya mgambo ililia na kusema ukipanda pantosha utavuna pankwisha.

Question: Bushe uyu mukashana ishina lyakwe ni ani?
Answer: Pendo
The East and Central African Championships was an annual international athletics competition between nations in East and Central Africa. The event was established as the East African Championships in 1955, building upon of international athletics matches between Kenya and Uganda (first held in 1934), which had themselves expanded to include Tanganyika in 1952. The competition remained between these countries (with Tanzania replacing Tanganyika after it merged with Zanzibar) until 1969, at which point Tanzania's southern neighbour Zambia was invited. Zambia became the first host outside of the founding three nations shortly after, with the 1971 championships being held in its capital Lusaka. More countries joined in the 1970s, including Ethiopia, Somalia, and this was expanded again in the 1980s (including Djibouti, Egypt, Zimbabwe, Mozambique). Somalia hosted the 1977 edition and the Egyptian capital Cairo was the venue in 1982 and 1985.

Question: A ina ne aka gudanar da Gasar Afirka ta 1985 a gasar guje-guje da tsalle-tsalle?
Answer: Egyptian capital Cairo
MADHARA YA KUCHAFUA MAZINGIRA
Mazingira ni mahali ambapo tunaishi na vitu zote lazima ziwe safi. Usafi wa mazingira ni jambo muhimu wa kufanya. Sisi binadamu tunapaswa kudumisha usafi wa mazingira yetu kwa sababu tusipo, kutakuwa na magonjwa yanayoletwa na uchafu kama vile ugonjwa wa kipindupindu. Tunapaswa kudumisha usafi wa mazingira yetu tukiwa shuleni na nyumbani. 
Tunapaswa kufyeka nyasi zilizo karibu na nyumba zetu ili kuzuia malaria. Mazingira yakiwa safi hatutagonjeka. Shuleni lazima tudumishe usafi katika chumba cha kulala, msalani na kuokota karatasi na kuchoma.
Tunapaswa kudumisha usafi barabarani kwa kutotupa taka ovyo ovyo kwa sababu husababisha ugonjwa unayoletwa na uchafu. Mazingira yetu lazima yawe safi tukianzia nyumbani , mavazi na hata chakula. Mazingira ni jambo muhimu katika maisha ya binadamu.
Mazingira yetu ikiwa chafu tutagonjeka mara kwa mara. Wakiaribu miti yetu pia mazingira yetu huharibika zaidi na madhara inakuwa kali zaidi maishani yetu. 
Katika kijiji chetu sisi sana hupenda kuzingatia usafi wa mazingira. Katika darasa letu, kiranja wetu huambia wanafunzi ni lazima kudumisha usafi wa mazingira.

Question:  Katika kijiji chetu sisi hupenda kuzingatia nini
Answer: Usafi wa mazingira
Jean Kambanda (born October 19, 1955) is a Rwandan former politician who served as the Prime Minister of Rwanda in the caretaker government from the start of the 1994 Rwandan genocide. He is the only head of government to plead guilty to genocide, in the first group of such convictions since the Convention on the Prevention and Punishment of the Crime of Genocide came into effect in 1951.

Question: Jean Kambanda yavutse ryari?
Answer: October 19, 1955
Pierre Paul Rubens (prononcé [ʁybɛ̃s], ou [ʁybɛns] à la belge) - ou Petrus Paulus Rubens, ou Peter Paul Rubens en néerlandais, et Pietro Paolo Rubens à partir de 1608 - est un peintre brabançon de l'école baroque flamande, né le 28 juin 1577 à Siegen (principauté de Nassau-Dillenbourg) et mort le 30 mai 1640 à Anvers. Aidé par un atelier important, Rubens produit une œuvre considérable dans des genres divers. Il accepte de peindre un grand nombre de portraits mais, « d'instinct plus porté aux grand travaux qu'aux petites curiosités » comme il l'écrivait lui-même, il prête peu d'attention aux détails, qu'il ne peint pas en profondeur et dessine de quelques traits. En effet, il va travailler à un rythme extrêmement productif, réalisant 1403 peintures selon le catalogue de Michel Jaffé. Il réalise surtout de grands projets religieux, des peintures mythologiques, et d'importantes séries de peintures historiques. Prisé des Grands pour l'érudition et le charme de sa conversation, il joue également un rôle diplomatique important à son époque et jouit d'une position sociale sans égale chez les artistes de son temps,.

Question: e tɛ nyĭ sɛ́nyí Rubens tɔ̀n lɛɛ ?
Answer: Pierre Paul
ï»¿Wa Mpanga
Wendy Ezekiel

Kiswahili

Kulikuwa na mvulana mmoja aliyeitwa Paul.
Aliishi katika kijiji kilichoitwa Tongwe.
Asubuhi moja, Paul aliamka na kwenda
shambani.
Alipokuwa njiani, alisikia sauti ikiomba
msaada.

Paul alitaka kuifuata sauti hiyo ili ajue zaidi.
Kwa gafla! Paul alipofika karibu na Saudi ilo,
akapata musituko kubwa kwaku ona mtu
ambaye ameuwawa porini na kichwa chake
ambao kikiongea, nakumwambia hapashwe
ambia mtu yeyoteâ€¦ona â€¦ona
Paul kwa uoga mkubwa hakuweza baki apo,
basi akakimbia kwa haraka nyumbani.
Alipo fika kijijini watu wote wakamushanga
kwaku ona Paul anarudi kwa haraka na
woga!

Alielekea mpaka nyumbani kwa mfamle
nakuanza eleza shida aliyokutana njiani.
Ila mfalme na wazee hawakumuelewa,
akajitaidikuwa elewesha lakini
haikuwezekana.
Apo apo mfalme akatowa ambri na kusema
wote waende kuona iyo kichwa ambao
inaongea.

Basi mfalme na wazee wote wakijijini
wakisindikizwana Paul wakaenda kutazama
kichwa ambao inaongea.
Paul akasahau mambo ambao iyokichwa
ilimuagiza yakwamba hapashwe kusema vitu
ivyo kwa mtu yeyote yule.
Paul, mfalme na wazee walipo fika porini
ambapo kichwa iyo lilikuwa, ila kwa bahati
mbaya hawakukutana kichwa iyo apo.
Basi Paul akashikwa na uwoga.
SASA UNAFIKIRI NINI ITAMUFIKIA PAUL KWA
KUWEZA DANGANYA MFALME NA WAZEEâ€¦.

You are free to download, copy, translate or adapt this story and use
the illustrations as long as you attribute in the following way:

Wa Mpanga
Author - Wendy Ezekiel
Illustration - Wendy Ezekiel
Language - Kiswahili
Level - Read aloud
Â© African Storybook Initiative 2018
Creative Commons: Attribution 4.0
Source www.africanstorybook.org


Question: Paul aliskia sauti ikiitisha msaada lini
Answer: alipokuwa njiani
MADHARA YA KUCHAFUA MAZINGIRA
Mazingira ni hali au mambo yanayomzunguka kiumbe katika sehemu anapoishi au maisha yake.
Tunafaa watu wote kuishi mazingira safi ndio tupate afya safi na tujilinde tusishikwe na magonjwa mbalimbali. Mazingira safi hupendeza kila mtu. Usafi huzuia magonjwa mengi. Pia watu wasafi watapata marafiki wengi kulingana na usafi wao. Watu hupenda mahali safi, watu wasafi huwaa wanachangamka sana na akili zao zitafikiria vizuri.
Mtu msafi huwa anafanya kila kitu akitumia dakika chache sababu kichwa chake iko safi. Pia mtu msafi hana marafiki wowote wabaya akili yake iko poa. Ni ngumu sana mtu msafi ashikwe na magonjwa. Mwili wake hupendeza pia.
Unafaa kuwa msafi kwa njia hii, unafaa kupiga mswaki kila asubuhi, kuoga mwili wako kila siku, kunawa mikono kila unaposhika vitu tofauti tofauti ili ukule maamkuli. Watu wengi wako na uzembe hivyo ndivyo watu hufanya mazingira iwe chafu. Mtu huchafua mazingira kwa vitu nyingi. Kuna watu hawana vyoo sasa hukimbilia msitu na huchafua. Wakati wa mvua maji hubeba uchafu yote ndani ya mto, watu hupokea kwa kuchota.
Tena watu hutupa makaratasi kwa mazingira badala ya kuzichoma, tunafaa kuwa na biwi la taka ili tuzuie uchafu katika mazingira yetu na tuwe na vyoo ili tusipatwe na ugonjwa.
Mazingira yetu tunafaa tusafishe kila wakati yaani kufagia na kuokota matakataka kila siku. Watu hupenda kuchafua mazingira kwa Kutupatupa vitu chafu ovyo ovyo, tunafaa kuwacha kama makaratasi tunazichoma ili tuzingatie uchafu katika mazingira yetu. Pia kuna vitu nyingi huchafua. Usipopanda maua katika mazingira itakuwa mbaya, tunafaa kuzipanda miti na kuzipanga mistari vizuri ili mazingira yetu ing’are. Mazingira machafu huwa na hewa chafu.


Question: Ni nadra mtu safi kushikwa na nini
Answer: Magonjwa
Born to a Dacian peasant family in Moesia Superior, Licinius accompanied his close childhood friend, the future emperor Galerius, on the Persian expedition in 298. He was trusted enough by Galerius that in 307 he was sent as an envoy to Maxentius in Italy to attempt to reach some agreement about the latter's illegitimate political position. Galerius then trusted the eastern provinces to Licinius when he went to deal with Maxentius personally after the death of Severus II.

Question: kiloruko ọbaluaye ti o siwaju Licinius?
Answer: Galerius
Joseph Eugene Stiglitz (/ˈstɪɡlɪts/; born February 9, 1943) is an American New Keynesian economist, a public policy analyst, and a full professor at Columbia University. He is a recipient of the Nobel Memorial Prize in Economic Sciences (2001) and the John Bates Clark Medal (1979). He is a former senior vice president and chief economist of the World Bank and is a former member and chairman of the (US president's) Council of Economic Advisers. He is known for his support of Georgist public finance theory and for his critical view of the management of globalization, of laissez-faire economists (whom he calls "free-market fundamentalists"), and of international institutions such as the International Monetary Fund and the World Bank.

Question: Joseph Stiglitz yavutse ryari?
Answer: February 9, 1943
Dho-nam mar Kenya lwere kilomita piero abich kod tielo adek kod auchiel (536 km) e dho-nam maduong' mar Indian Ocean, kendo en gi dho-nam manigi kuoyo matar kendo maler, lweny mag kite mag dho-nam, kod taonde mag chon manie dho-namno. Kuonde madongo ma welo dhiye kuom dho-namno oting'o Mombasa, Malindi, Kilifi, kod Diani Beach, kendo kaachiel nigi kuonde lony mar nwang'o gik moko e bwo pi. Pi manie dho-namno rite gik mang'eny madak e pi kaka whale sharks, dolphins, kod kit kite mag bwo pi mokalo piero ariyo, to dho-namno bende konyo e keno welo mag opuk mag nam ma koro dhi rumo e piny.

Question: Dho-namno konyo e keno welo mag le mane ma koro dhi rumo e piny?
Answer: opuk mag nam
Diwali (; Deepavali (IAST: "dīpāvalī") or Divali; related to Jain Diwali, Bandi Chhor Divas, Tihar, Swanti, Sohrai and Bandna) is a festival of lights and one of the major festivals celebrated by Hindus, Buddhists, Jains, and Sikhs. The festival usually lasts five days and is celebrated during the Hindu lunisolar month Kartika (between mid-October and mid-November). One of the most popular festivals of Hinduism, Diwali symbolizes the spiritual "victory of light over darkness, good over evil, and knowledge over ignorance". The festival is widely associated with Lakshmi, goddess of prosperity, with many other regional traditions connecting the holiday to Sita and Rama, Vishnu, Krishna, Yama, Yami, Durga, Kali, Hanuman, Ganesha, Kubera, Dhanvantari, or Vishvakarman. Furthermore, it is, in some regions, a celebration of the day Rama returned to his kingdom Ayodhya with his wife Sita and his brother Lakshmana after defeating Ravana in Lanka and serving 14 years of exile. In the lead-up to Diwali, celebrants will prepare by cleaning, renovating, and decorating their homes and workplaces with "diyas" (oil lamps) and "rangolis" (colorful art circle patterns). During Diwali, people wear their finest clothes, illuminate the interior and exterior of their homes with "diyas" and "rangoli", perform worship ceremonies of Lakshmi, the goddess of prosperity and wealth, light fireworks, and partake in family feasts, where "mithai" (sweets) and gifts are shared. Diwali is also a major cultural event for the Hindu, Sikh and Jain diaspora.

Question: ugujwa nini u-Diwali?
Answer: between mid-October and mid-November