theophilusowiti/AfriQuAD huggingface dataset:
Kusema Asante!  

Mtu, Simba, Mbwa,  Nyoka, Tai na  Punda walienda  vita.  
Yona na mkewe  waliwakaribisha  kwao.  Wakawachinjia  ng'ombe wao.  
Kila mmoja alitaka  sehemu tofauti ya  ng'ombe.  Waliahidi kuwapa  zawadi.  
Yona na mkewe  walimpa kila  mmoja sehemu ya  nyama aliyotaka.  
Baada ya kula,  walilala vizuri.  Asubuhi, walienda  zao.  
Wiki nyingi zilipita.  Simba akawaletea  zawadi ya pembe  kubwa ya tembo.  
Mbwa akasema,  "Zawaidi yangu  itakuwa  kuwachungia  pembe hii ili  isiibwe."  
Ndugu wa Yona  akawaza, "Nitaiba  ile pembe niiuze."  
Alipoenda kuiba ili  pembe, Nyoka  alimuuma.  
Yona na mkewe  wakachukua  mifugo wa  mrehemu.  Wakawa matajiri.  
Tai akawaona  wafanya biashara.  Walibeba pesa na  vito vya bei.  
Tai akazinyakua  zile pesa na vito.  Akawapelekea  Yona na mkewe.  
Punda alichoka  kumbebea tajiri  wake gunia nzito la  pesa.  
Akawapelekea  Yona na mkewe lile  gunia la pesa.  "Nashukuru  mlivyonisaidia."  
Yona akasema,  "Wanyama  wametupa zawadi  zao. Lakini, Mtu  hajafanya hivyo."  
Walingonja,  wakangoja, lakini,  Mtu hakuwaletea  zawadi yake  alivyoahidi.  

You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:  Kusema Asante!  Author - Mariam Mohammed and Elizabeth Laird  Translation - Ursula Nafula  Illustration - Rob Owen  Language - Kiswahili  Level - First words  Ã‚Â© African Storybook Initiative 2016  Creative Commons: Attribution 4.0  Source www.africanstorybook.org  Original source www.ethiopianfolktales.com 

Question: Waliahidi kuwapa nini
Answer: zawadi
NDOA YATIBUKA 

Kime alikuwa amejiandaa kuingia katika awamu nyingine kabisa ya maisha. Alisubiri kubadilisha majina yake, alikuwa kachoshwa mno kuitwa Mhum, Kapera, Kinukamito, Hanithi na Machagu. Baadhi ya majina hayo hayakuelezea hali halisi aliyokuwemo, ila ni kwa sababu ya kukosa heshima miongoni mwa baadhi ya wanajamii kutokana na hali iliyomzingira. Chambilecho wahenga upweke ni uvundo. 

Wazee wa kwao na wahenga waliwasili nyumbani mwa Bwana Kimo. Walileta ujumbe wa kuthibitisha posa na ndoa kati ya Kime na Kimada. Kime alisubiri kwa hamu na ghamu ujumbe kutoka kwa washanga wake kama mama mjamzito asubirivyo wakati wa zingizi. Waama, jambo usilolijua ni kama usiku wa kiza. Kulingana na mkataba wa awali, ilikuwa imeafikiwa kuwa ndoa au akidi kati ya wawili hawa ingefanyika ndani ya majuma mawili yajayo. 

Wazee waliketi kitako huku kila mmoja akiwa na uso ulioashiria zaidi ya yaliyosubiriwa. Mzee Kidemo alifungua mdomo kama ilivyo kawaida yake huku wengino wakitulia tuama na kumpa fursa Kidamo kupasua mbarika. Alianza Kidomo “kwendako mena hurudi mema ila leo hii huenda msemo huu haukuwa upande wetu.” Moyo ulianza kumpapa, Kime alijikaza kiume , mume ni mume ingawa gumegume na sifa za mtume.  

"Mara ya kwanza tulipoenda kwa mzee Mkali kuuliza mkono wa ndoa tulipokelewa kwa taadhima na wakati huo mkewa, Bi Kilahi, hakuwa. Mambo yalitengenea wazee tukaongea kama waswahili wanaojuana kwa vilemba mkataba ukaafikiwa tukiachana kwa amani hata tukiwa tumekwisha afikiana siku ya kufunga ndoa. Hapo, Kime alikodoa macho pima zaidi na moyo ukampapa hata nusura uondoke kifuani ukapumzike! 

Leo tumempata Bi Mlahi na mambo yakaenda shoro, kumbe palipo na wazee hapaharibiki neno hadi wanawake waingilie kati! Bi Mlahi amekuja na masharti yake mapya na hali ilivyo amemzidi mumewe nguvu. Mosi amesema harusi ya bintiye sharti iwe ya kifahari na vyakula viagizwe kutoka nje ya nchi, kiwango cha mahari kiwe maradufu ya kile tulichokubaliana awali. Binti yake hawezi ozwa wala kuishi na mwanamume ambaye hajaenda shuleni kama wewe maana mtazaa watoto mbumbumbu mzungu wa reli, aidha mbele wala nyuma maskini wa sina sinani nikiulizwa siungami. Hayo yasitoshe, anamtaka mwanamume mwenye miraba minne na wala si gofu na nyundo kama wewe! 

Hatukutaka kuendelea kumpa masikio yetu tulikata kauli ya kuondoka bila ya kuaga tulipoona mzee mwenzetu hana uwezo juu ya mkewe, hatukutaka kumwagiwa mkojo wa maneno yanayoshusha hadhi ya mwanamume mwenzetu maskioni, tulihiari kuondoka na ndo maana tuko hapa kukupa nususi ya mambo." 

Kime katika mawazo yake alifikia mwisho wa kuwaza, alikuwa amemaliza kuwaza sasa anawazua. Alianza kujidharau maana kati ya haya yote hakuna hata moja ambalo angelitimiza kwa sasa, alisononeka, akawa anajiuliza kilichomleta duniani, kama ni kutosoma haikuwa kupenda kwake, ni ulitima uliovuruga nasaba yake naye akawa yatima baada ya wazazi wake kufa kutokana na hali isiyoeleweka. Ni mapenzi hayana adabu. Mapenzi ni kama mgomba usiomea changarewani, ndoa sasa ikawa imeingia doa. 

Question: Nani alikuwa amechoka kuitwa mhuni
Answer: Kime
Mariam Yalwaji Katagum (born 18 November, 1954, Azare, Bauchi state), serves as Nigeria's Minister of State for Industry, Trade and Investment. Previously, Katagum was Ambassador, Permanent Delegate of Nigeria to UNESCO

Question: A wace jaha garin Katagum yake?
Answer: Bauchi
Ajabu sisi Waafrika bado tunabaguana kuhusu weusi wetu
PENGINE umekumbana na video fupi iliyoenea mtandaoni inayoonyesha kemikali fulani inayosemekana Kusafisha ngozi ya wanawake Weusi na kuwabadilishana kuwa “wazungu”.

Katika video hiyo, mwanamke fulani ambaye yuko nusu uchi anaonekana akiwa amejitumbukiza ndani ya beseni lililojaa kemikali hii huku mwanamke mwingine akionekana kuonyesha jinsi bidhaa hii inavyoondoa rangi ya ju ya ngozi ya binti huyu.
“Inasafisha ngozi kabisa,” anasema.

Uhalisi wa video hii haujathibitishwa lakini kilichobainika ni kwamba
watu wengi walionekana kukerwa na video hii huku wengi wakishindwa
kumithili _kwa nini mtu anavyoweza kuhatarisha usalama wa afya yake ili kuchubua ngozi zao.

Lakini maoni ya kaka mmoja yalinivutia. “Tunawatusi watu wenye ngozi nyeusi miongoni mwetu huku tukionekana kuvutiwa sana na rangi nyeupe, ilhali tunatarajia mabinti zetu. waendelee kufurahia ngozi zao
nyeusi,” alisema.

Huu ndio uhalisi wa maisha; chuki dhidi ya ngozi zetu. Ni suala ambalo
limekita mizizi hata katika mifumo mbali mbali ambapo ni hivi majuzi
tu ambapo wanawake wa Kiafrika wenye ngozi nyeusi walianza kushirikishwa katika matangazo ya kibiashara au taaluma. zinazohusisha
urembo. Ni suala ambalo limeumba mawazo ya wengi kudhani kwamba
urembo ni kuwamweupe.

Muigizaji Lupita Nyong’o aliwahi kufichua kwamba awali, ngozi yake nyeusi ilimzuia kupata nafasi nyingi za uigizaji hapa Kenya. Kwa upande mwingine mwanahabari mmoja aliwahi kufichua jinsi kama mwanamke mweusi katika taaluma_hiyo, alivyong’ang’ana kutoonekana licha ya kuwa mojawapo ya watangazaji shupavu nchini.

Haya ni masaibu ya mwanamke mwenye ngozi nyeusi sio ugenini, bali hapa Afrika. Hapa Kenya kuna msemo maarufu ‘rangi ya thao’ ambao ume kuwa ukiambatanisha weupe hasa kwa mwanamke, na mgodi wa dhahabu kwani wanaamini kwamba rangi nyeupe ya ngozi ni jukwaa la kufikia mfuko wa dume tajiri.

Ndiposa_ tumeshudia baadhi ya masosholaiti wakijigamba kutumia utaratibu ghali kujichubua huku wakilinganisha uamuzi wao na uwekezaji.

Kisha tunajiuliza kwa nini biashara yabidhaa za kujichubua kwenye bara
bara ya Latema inazidi kunawiri, ilhali mabinti wanafahamu madhara yanayotokana na matumizi ya bidhaa hizi sumu.


Question: Ngozi gani ni jukwaa la kufikia mfuko wa dume tajiri
Answer: nyeupe
ï»¿Urithi kutoka  kwa baba

Eba na mkewe Lelisa  walifanya kazi zao kwa  bidii sana.  Walikuwa na watoto  wawili wa kiume.  
Walitimiza mahitaji yao  kutokana na juhudi zao.  Eba alitaka wanawe  wastarehe. Hawakufanya  kazi zozote.  
Baada ya muda, Lelisa  alifariki.  
Hata baada ya kifo cha  mkewe, Eba hakutaka  wanawe wamsaidie.  Alizifanya kazi zote za  shambani na za  nyumbani.  
Eba alizeeka na  kudhoofika. Alihofia  maisha ya wanawe.  Alijiuliza, "Wanangu  wataishi namna gani  nitakapofariki?"  Alijua kuwa hawangeweza  kujitegemea.  
Eba aliwaita wanawe  akawaambia, "Urithi  mtakaopata kutoka  kwangu ni dhahabu nyingi  iliyofichwa shambani. Ni  juu yenu kuyalima  mashamba ili muipate  dhahabu hiyo."  
Eba pia aliwaambia  majirani, "Nadhani niko  karibu kufariki. Wanangu  hawajui kujitegemea.  Nawasihi mwasaidie hadi  watakapoweza kujikimu  wenyewe."  
Baada ya Eba kufariki,  majirani waliwapa  wanawe chakula kwa  muda.  
Ndugu hao hawakutaka  kuporwa dhahabu  iliyofichwa na baba yao.  Waliamua kuyalima  mashamba wenyewe ili  waipate dhahabu hiyo.  
Waliyalima mashamba  moja baada ya jingine.  Ila, hawakupata dhahabu  yoyote.  
Mmoja alimwuliza  mwingine, "Je, unadhani  baba alitudanganya?"  Yule akajibu, "La,  ninadhani baba alikuwa  na maana kuwa ukulima  ni dhahabu."  
Kwa hivyo, kama  wakulima wengine, wana  hao waliyalima  mashamba yao.  Walipanda mimea  wakawa matajiri sana.  

You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:  Urithi kutoka kwa baba  Author - Lemu Wachile and Elizabeth Laird  Translation - Ursula Nafula  Illustration - Jacob Kono  Language - Kiswahili  Level - First paragraphs  Â© African Storybook Initiative 2016  Creative Commons: Attribution 4.0  Source www.africanstorybook.org  Original source www.ethiopianfolktales.com 

Question: Ni nini majirani walipea wanawe Eba
Answer: chakula
David Robert Malpass (born March 8, 1956) is an American economic analyst and former government official serving as President of the World Bank Group since 2019. Malpass previously served as Under Secretary of the Treasury for International Affairs under Donald Trump, Deputy Assistant Treasury Secretary under Ronald Reagan, Deputy Assistant Secretary of State under George H. W. Bush. He served as Chief Economist at Bear Stearns for the six years preceding its collapse. During the 2016 U.S. presidential election, Malpass served as an economic advisor to Donald Trump, and in 2017, he was nominated and confirmed as Under Secretary of the Treasury for International Affairs at the Treasury Department. Malpass was elected President of the World Bank on April 4, 2019, having been nominated to the position in February 2019 by the Trump administration. He formally took office on April 9, 2019.

Question: Onye bụ presidenti world bank?
Answer: David Robert Malpass
Spanish missionaries found that fever was treated by Amerindians near Loxa (Ecuador) with powder from Peruvian bark (later established to be from any of several trees of genus "Cinchona"). It was used by the Quechua Indians of Ecuador to reduce the shaking effects caused by severe chills. Jesuit Brother Agostino Salumbrino (1561-1642), who lived in Lima and was an apothecary by training, observed the Quechua using the bark of the cinchona tree for that purpose. While its effect in treating malaria (and hence malaria-induced shivering) was unrelated to its effect in controlling shivering from cold, it was nevertheless effective for malaria. The use of the "fever tree" bark was introduced into European medicine by Jesuit missionaries (Jesuit's bark). Jesuit Bernabé de Cobo (1582-1657), who explored Mexico and Peru, is credited with taking cinchona bark to Europe. He brought the bark from Lima to Spain, and then to Rome and other parts of Italy, in 1632. Francesco Torti wrote in 1712 that only "intermittent fever" was amenable to the fever tree bark. This work finally established the specific nature of cinchona bark and brought about its general use in medicine.

Question: Kèdụ aha onye chọpụtara ọgwụ mgbochi Malaria?
Answer: Jesuit Bernabé de Cobo
kata ler michiwono e wi avepo smart fam ka endi ang'o ma omiyo ni am wachako famni ni avepo smart fam ok ochakore sani en fam ma koro sani higni apar ka dhi nyime bedo ni pok obedo mong'ere ahinya e limelite to wasebedo ka watimo filding obembi kama wantieni kik alufu ariyo gi apar gi achiel nyaka apar gi abich ne watiyo kaba ne watimo fil dei ma duong' ahinya ma kata gavana ne obiro awuoka to wadhi wayawo fam ma chielo kama iluongo ni mbaga kama watimo e demos bende wase timo fil dei kanyo mana e avepo smart fam ma mbaga koro ma eto ma boro obembi kaka iwinjo awacho koro gima watemo timo mana kaka ase nyisi en ni kaka avepo to en agrovet kama wauso e kothe kendo wauso e yiedhi mag pur mag pith kendo wan kod fatalaisas ma opogore to podi gik ma miyo pi pur bende jopur nyalo tiyo go koro ma e en ekstenson mar avepo tiende ni ka podi ok wakelo kodhi ma nyien thurwa ka ka pok wakelo yien ma nyien thurwa ka to wakwong watemo gi e pwothewa mag smat fam to ka wase neno ni kodhini tiyo ma ber to koro waluongo jopur to biro timo ang'o biro neno ka gise neno to ging'eyo ni gini kara ok en aena ni kaka oland gini timo ma ber thurwa koro kila ng'ato nyalo kawo to dhi pimo ka en gi adiera ni ok odhi lalo pesa koro mano e kama wakonyo jopur mar ariyo wan ka mondo japur moro amora ma adwaro ng'eyo lony e yor tich ma ng'ith kaka ma ineno olos kani en thuolo ma biro nono ma ok wachaje to obiro to inyise ni ma watiyo gi yath ma wagoyo kodhi ma ma en e stej ma ma en kodhi ma iluongo kama kama mondo ka odhi timo gire to koro geng' lal ma biro ka luwore kod kia mar adek avepo smat fam wase konyo nyithindo ma ng'eny ma ni e skuls ma timo agriculture ma timo ma ni ee mid level colleges kaka siaya institute of teknoloji miwa students pile ka pile wan gi jaramo gi oginga odinga gi colleges yunivasitis ma moko ma kata sani wan gi nyithindo moro ni e attachment ka gibiro kae gima gineno ji iwe ma kata ka otieko kolej ka pok ondiko e tich to ong'eyo ni tij puro nyalo yudo e pesa kendo ka otime achana kaka ineno watimeni to en ng'ato ma koro ok chandore dhi manyo tich mano e gima watimo ka erokamano ahinya koro e i avepo smart fam ma e boro ka endi utime ji adi tijni endi mar pidha mar sukuma nyanya dialod ema opogore opogore utime ji adi oke kaka ne awachoni sani koro wan gi fams ariyo maggi

Question: Extension mar Avepo tiende ni ka podi ok wakelo ang'o?
Answer: kodhi ma nyien
Chiemo mopogore nitie gi nutrient value mang'eny kawachako gi gimoro kaka oganda nitie gi protin chak bende nitie gi protin ka waneno gimoro kaka fruits gimoro kaka pineapol nitie gi vitamin to mane ni vitamin c ka waneno gimoro kaka chiemo machalo kaka waru nitie gi carbohydrates.

Question: Chiemo mopogore nigi ang'o mang'eny?
Answer: nutrient value
Chilanga Cement is a company of Zambia. Chilanga is principally a cement company, producing cement and cement clinker. The company also sales aggregates from a quarry it operates in Chilanga. The company is headquartered in Chilanga (Lusaka), Zambia which is close to Lusaka, the national capital.

Question: Bushe mu zambia nikwisa kwabela akampani ka chilanga cementi?
Answer: Chilanga (Lusaka)
FAIDA ZA KILIMO
Kilimo ni kazi ya kulima na kupanda mazao shambani au muda mwafaka wa kufanya shughuli za kulima na kupanda mazao mashambani. Kilimo ina faida nyingi sana ambazo faida hizo hutujenga sana kama binadamu.
Kuna aina nyingi za kilimo, aina ya kwanza ni kufuga wanyama na aina ya pili ni kulima na kupanda mazao. Watu hufuga wanyama wa aina mbalimbali kama vile ng’ombe, kuku, sungura, mbuzi, kondoo na vinginevyo. Kuna wale hufuga kwa ajili ya kupata faida na kuna wale hufuga kwa ajili ya kupata chakula.
Aina nyingine ni kulima na kupanda. Watu hupanda mimea mbalimbali. Aina za mimea ni kama mboga na matunda. Wakulima hufanya kilimo kwa sababu ina faida nyingi. Pia kuna wale ambao hufanya hizo zote kulima, kupanda na kufuga wanyama.
Watu ambao hufanya hayo yote hupata faida nyingi sana kwa sababu hao wakipanda mimea hupata mbolea ni rahisi sana. Unaweza kutoa mbolea kwa wanyama badala ya kununua dukani.
Kilimo hutupa pesa ya kujisaidia kiuchumi. Miti hutusaidia sana kama sisi binadamu. Miti hutupa hewa safi na pia hutupa mbao. Miti hutupa makaa na pia hutumiwa kutengeneza vitu kama meza, viti na vitanda. Tunafaa kuyalinda mazingira yetu - Pia tunafaa tulinde wanyama wetu kwa sababu wanyama wana faida tele. Tuwalinde vile ambavyo tunalinda binadamu wenzetu.

Question: Kilimo ni kazi ya kupanda nini
Answer: mazao
He also spent eight days at the Ikoyi Prison in Lagos. The Guardian then reported that there were plans by the Nigerian security forces to arrest Soyombo, forcing him to go into hiding for some time. The Nigerian Correctional Service (NCS) immediately denied making any attempt to arrest him.

Question: Ọjo melo ni Fisayo Soyombo lo ninu ewon Ikọyi nigbati o n se se iwadi?
Answer: eight days
Nusra polo atandikwe mazishini 
SINOKO, Bungoma 
KIZAAZAA kilizuka katika mazishi yaliyokuwa yakifanyika katika eneo hili, familia ya mwendazake ilipotimua polo ikidai kwamba alikuwa adui mkubwa wa marehemu. 
“Wakati marehemu alikuwa hai, haukukanyaga hapa kumuona. Leo unakuja kwa sababu amekufa,” polo alifokewa alipoonekana kukaribia jeneza kuutazama mwili wa marehemu. 
Inasemekana shughuli zote zilisimama. Pasta aliyekuwa akiongoza ibada alilazimika kusitisha mahubiri. 
“Huyu mtu ni mnafiki. Yeye ni mmoja wa wale waliotaka ndugu yetu afe. Sasa amekufa, anataka nini hapa," mwombolezaji mwingine alisikika kutoka nyuma ya hema. 
Duru zinasema polo alibaki ameduwaa huku akitamani ardhi ipasuke immeze mzimamzima. 
"Huyu mtu hatumtaki hapa. Amekuja kushuhudia iwapo adui wake kweli amekufa. Nia yake ni fiche," ndugu wa marehemu alifoka huku akiamka na kumuelekea kalameni. 
Inasemekana pasta alijaribu kuingilia kati la kini hakutoboa. 
Naomba tuwe na utulivu. Marehemu alikuwa na marafiki wengi. Iwapo kuna adui wake hapa huenda amekuja kuomba maridhiano,” pasta aliomba. Jamaa wa marehemu wote waliamka na kuelekea alikokuwa polo. "Wewe ni mchawi. Tunakujua. Ondoka haraka. Hatuhitaji maombolezi yako," kalameni alifokewa vikali. Penyewe zinasema polo alipoona maji yamezidi unga, aliamua kuchomoka mbio bila kuangalia nyuma. “Kwenda kabisa. Mshenzi wewe. Ile siku utakanyaga hapa tena utakiona," polo alionywa. Vicheko vilisikika kote jamaa akitifua vumbi huku waombolezaji wengine wakinuna. "Ukweli ni kwamba marehemu na huyu mtu hawakuwa wanapatana. Badala ya kuketi kwake afurahie hasidi kumuondokea, anakuja hapa bila aibu," mwombolezaji mwingine alisema. 


Question: Jamaa alitifua nini waombolezaji wengine wakinuna
Answer: vumbi
Biantaka na ndanda nwụrụ anwụ N'oge ochie, e nwere otu nwoke aha ya bụ Biantaka. O nwere ehi. Kwa ụbọchị Biantaka na-enye ehi ya nri ma na-enye ya mmiri. O nwere obere ndanda ọ na-eji agbanye mmiri. Otu ụbọchị, Biantaka gakwuuru onye agbata obi ya ka ọ rịọ ya ka o nye ya nnukwu ndanda ka ọ jiri ya na-agbanye mmiri. Onye agbata obi ya kwetara inye Biantaka nnukwu ndanda. Ọ sịrị, "Ihe bụ nsogbu onye agbata obi m bụ nsogbu m". Mgbe ụbọchị ole na ole gasịrị, Biantaka gara n'ụlọ onye na-ere ndanda ma zụta obere ndanda. Mgbe ọ lọtara n'ụlọ, o tinyere ya n'ime akpa ya. Ọ na-etinye ndanda ahụ na obere ihe o ji. Ọ gara ozugbo n'ụlọ ya. Biantaka gwara onye agbata obi ya, sị, "Echefula na ọ bụ gị ka ihe ọjọọ ahụ si bịa".

Question: Ifyo Biantaka akulile
Answer: ehi
Gode mag Kenya nigi itni mopogore mopogore luwore kod bor mag godecho, to loka mabor moloyo elufu adek kod mia abich (3,500 m) nigi itni mag afro-alpine malich kabisa. Kuondegi nigi itni madongo kaka lobelias kod groundsels moseywayore kod mach kod koya mag aluora kanyo. Godno rite kit itni mokalo piero aboro, kendo piero auchiel kuom itnigo yudore kanyo kende e piny mang'ima, gima miyo godno bedo kama dwarore kabisa kuom nono itni kod keno mazingira.

Question: Ang'o ma mapiyogo gode mag Kenya nigi itni mopogore mopogore?
Answer: bor mag godecho
Vitu ninavyojua Hii ni manyatta. Ni nyumbani kwetu. Iko katika Kaunti ya Turkana. Huyu ni ngamia. Katika Kaunti ya Turkana, watu wanafuga wanyama tofauti. Lakini ngamia ni muhimu mno. Hawa ni walimu wangu. Ninapenda kwenda shuleni. Shule yangu inaitwa Lolupe. Nampenda sana mwalimu wangu wa Sanaa. Hii ni meli kubwa. Meli zinatumika kusafirisha watu na mizigo majini. Nikienda Mombasa, nitaweza kuona meli. Hiki ni kitanda. Ninapenda kitanda babangu alinitengezea. Nakitumia na ndugu yangu mdogo. Ni kizuri. Huyu ni jogoo. Tuna jogoo wawili nyumbani. Tunao pia kuku wengi. Kuku hutaga mayai mengi. Huyu ni panya. Panya ni wanyama hatari. Hula chakula. Huharibu nguo pia. Huweza kusababisha ugonjwa. Huyu ni mbwa. Mbwa hufugwa. Mbwa wetu anaitwa Daa. Hubweka sana. Mwavuli huu mkubwa ni wa wazazi wangu. Ni wa rangi ya kisambarau, kimanjano na kijani kibichi. Tunautumia inaponyesha ili tusinyeshewe. Niko darasa la pili na ninajua vitu vingi. Nataka kujua vingine zaidi. Nisivyojua, nawauliza wazazi wangu au mwalimu wangu. Source www.africanstorybook.org

Question: Kafundisha uo atemwa
Answer: wa Sanaa
The Rwandan government is set up to have at least 61 percent of its parliament members be women. In an 80-member parliament, 46 members were female in 2003. Inside Rwanda's government, there is a Ministry of Gender and Family Promotion, a gender monitory office, and a commitment to gender-based budgeting that ensures the promotion of gender equality. The government supports programs like Women for Women International Rwanda, which focuses on women of the country becoming economically independent. The government also has promoted gender equality in Rwanda using the Ministry of Gender and Family Promotion. In one significant change, women have been given the same right as men to inherit land and in other factors like in some government posts, the military, and education.

Question: ni izihe nzego mu rwanda zifite munshingano guteza imbere uburinganire?
Answer: Ministry of Gender and Family Promotion, a gender monitory office, and a commitment to gender-based budgeting
MADHARA YA UCHAFUZI WA MAZINGIRA

Mazingira ni mambo yanayozunguka mwanadamu katika sehemu anayoishi. Uchafuzi wa mazingira una hufanyika sana sana mitaani. Watu ambao wanatupa taka taka ovyo ovyo ni wale ambao wanajiweza na wanadharau wale ambao wanatoa uchafu.

Madhara ya mazingira chafu ni kuenea kwa magonjwa kama vile, malaria ambayo huletwa na mbu.Mbu hutoka kwenye mapipa za taka taka. Magonjwa mengine yanayoletwa na uchafu ni ebola, kolera na mengineo.

Ugonjwa wa ebola huletwa na uchafu wa maji na kutumia choo vibaya. Ebola ni ugonjwa ambao ulitokea zamani  na ni ugonjwa ambao uliuwa watu kama mende.

Mtu akiugua ugonjwa wa kolera, huanza kwa kuumwa na tumbo kuhara na kutapisha. Kolera huletwa na kukula vitu vichafu, kula chakula bila kuosha mikono,na  kukula vyakula ambavyo vimeharibika. 

Hata pia watu ambao huwa wanachokora mapipa, pia wao ni ndugu na dada zetu. Tunafaa tuache kuwadharau.Tunastahili kuwasaidia kadiri ya uwezo wetu.

Pia kukata miti ni jambo lingine ambalo linafaa kusitishwa hapa nchini. Watu hukata miti ili watengeneze makaa. Badala wakate miti kwa kiwango kinachofaa na kupanda ingine, huwa wanahakikisha kuwa wamekata miti yote. Hawajui kuwa miti ndio huvuta mvua. Tunafaa tukomeshe jambo hili y\la kukata miti na kuharibu mazingira yetu


Question: Ugonjwa upi uliuwa watu kwa wingi?
Answer: Ebola