theophilusowiti/AfriQuAD huggingface dataset:
ATHARI ZA SIASA ZA MIGAWANYIKO KWA NCHI 

Siasa zina umuhimu wake na pia zina athari zake katika jamii na nchi yetu. Kwanza kabisa,siasa za migawanyiko zinzpotokea, ni watu wengi ambuo hupoteza maisha yao. Wakati huu kila mwananchi huwac ameunga mkono yule kiongozi amjuaye. Kwa hivyo, ulaghai kwenye kuhesabu kura unapotokea, wananchi huanza kupigana wakitako haki upigaji kura itekelezwe. Hali hii husababisha ukosefu wa usalama na watu wengi hupokeza maisha yao. 

Wakati na upigaji kura, ni wananchi wengi sana ambao huishi kwa hofu kuu. Wanasiasa ambao wanagombea vyeo kwenye serikali hawajali usalama wa wananchi wake, sehemu zote huwa katika hali ya kutoelenwana. Hali hii husababisha vitu na fumilia nyingi kusumbaratika na kutegana. Hii inakuwa ni vigumu kwa familia kuperta jamaa zake na inasababisha watu kuishi kwa hofu sana. 

Pia, siasa husababisha uharibifu wa mimea na mali ambayo huleta hasara kubwa. Hali hii inatokea pale ambapo wananchi wanapigana na kuharibu mali huku nyumba zao zikiteketezwa. Pia mifugo huangamia . Kwa hivyo wananchi hubakia katika lindi la umaskini kwa kupoteza mali yao. 

Pia siasa huchangia pukubwa kwa kutoelewana kwa wananchi wa pande zote mbili. Tunapata kwamba wanasiasa wanawaahidi wananchi ahadi ambazo wanshindwa kutekeleza. Hii inasababisha hali ya kutoelewana baina ya wananchi na wanasiasa. Kwa hivyo, inasababisha kutoelewana na baadaye vita huzuka.

Siasa za migawanyiko husababisha ukosefu wa vyakula kwa wanajamii. Wakati ambapo vita vinatokea, hali hii husababisha uharibifu wa mimea na husababisha ukosefu wa chakula kwa wananchi. Hali hii inasababisha kuzoroteka kwa afya ya wananchi. 

Athari nyingine ni wizi la kimabavu. pindi usalama unapokosekana, baadhi ya wananchi huanza kuwadhulumu watu kwa kuharibu na kupora mali yao, sehemu za kazi kama vile sokoni kuvunjwa na mali yenye thamani kubwa kuibwa. Hali hii inaathiri sana wananchi. 

Siasa za migawannyiko pia husababisha chuki dhidi ya wananchi. Tunapata kuona wananchi wanakosa kuelewana na muda si muda migogoro hutokea. Hali hii inawakosesha wananchi wengine raha na inawafanya kuishi kwa hofu. 

Pia siasa za migawanyiko husababisha uharibifu wa biashara za wananchi. Hii imekua ni chanzo kikubwa cha wananchi kuishi katika hali ya umaskini. Kwa hivyo, serikali inafaa iimarishe usalama hapa nchini. 

Question: Ukosefu wa usalama huchangiwa na nini?
Answer: Vita
Mnazi ni mti ambao hupatikana sana sana katika maeneo ya pwani. Ni mti mrefu na mwembamba; na usiokuwa na matawi kwenye shina lake. Kwenye kilele ndiko kuna makuti ambayo ndiyo majani ya mnazi. Nazi pia hupatikana huko kwenye kilele.
 
Kuna watu wawili ambao huhusika na mnazi, mgema na mkwezi. Mgema hupanda mnazi kwa ajili ya kugema tembo. Ndio maana kuna methali kuwa cha mlevi huliwa na mgema. Lakini mkwezi hukwea au hupanda mnazi kwa ajili ya kuangua nazi.

Swali ambalo bila shaka unajiuliza ni, â€˜Je, mkwezi hupandaje juu ya mnazi?â€™

Kuna njia mbili za kupanda juu ya mnazi. Ya kwanza ni kwa kutumia kamba. Mkwezi hufunga miguu yake kwa kamba na kuipitisha juu na chini ya nyayo. Kisha akajivuta juu kwenye shina huku akibanisha kamba alizojifunga kwenye shina ili asiteleze.

Njia ya pili ni kwa kutumia vidato. Vidato (umoja ni kidato) ni ngazi ambazo huchongwa kwenye shina la mnazi. Mkwezi hupanda mnazi akitumia ngazi hizi.

Mnazi una faida nyingi sana. Sehemu ya mnazi yenye faida kubwa sana ni nazi yenyewe! Mkwezi anapoangua nazi huifua,yaani hutoa maganda ya juu. Nazi ikishafuliwa hupasuliwa ili kupata nyama nyeupe. Maji yanayotoka kwenye nazi huweza kunywewa kama kinywaji, kisha nazi hukunwa ili kutenganisha nyama na kifuu kwa kutumia mbuzi. Nazi inapokunwa kwa mbuzi huvunjika vipande vidogovidogo. Hivo vipande vidogovidogo ndivyo huwekwa kwenye kifumbu (aina ya kichujio). Kisha maji huongezwa na kichujio kukamuliwa ili kutoa tui.

Tui, yaani maziwa meupe ya nazi, ndiyo huwekwa kwenye chakula kama kiungo ili kuongeza ladha. Tui yaweza kuongezwa kwenye mboga, mchele, maharagwe, mihogo na kadhalika.

Kifuu ama ile sehemu ngumu inayobaki baada ya nyama kutewa, pia ina kazi yake. Yaweza kutumiwa kutengenezea upawa, ambao hutumiwa kama kijiko kikubwa cha kuchotea supu wakati wa kupakua; ama kutengeneza kata ambayo yaweza kutumika kwa kuchotea maji kwenye mtungi. Hii ndiyo maana kuna methali isemayo kuwa siri ya mtungi aijuaye kata. Kifuu vile vile kinaweza kutumika kama kuni na kwa kutengenezea mapambo.

Kwenye makumbi (maganda yanayobaki baada ya kufuliwa) hupatikana ndifu. Ndifu ni nyuzinyuzi ambazo hutumika kutengeza kamba. Bidhaa nyingine ambazo hutengenezwa kutokana na nazi ni mafuta ya kujipaka, mafuta ya kupika na sabuni.

Sehemu nyingine ya muhimu katika nazi ni makuti. Makuti hutumika kuezekea nyumba na kutengeneza fagio.



Question: Ni watu wagani huhusika na mnazi
Answer: mgema na mkwezi
Libreville is the capital and largest city of Gabon. Occupying 65 square kilometres (25 sq mi) in the northwestern province of Estuaire, Libreville is a port on the Komo River, near the Gulf of Guinea. As of the 2013 census, its population was 703,904.

Question: umurwa mukuru wa Gabo ni uwuhe?
Answer: Libreville
Mu gihe cy'imyaka myinshi, hari inyoni yitwaga Mojo yabaga mu bwami bwa Baro. Kobe yari incuti ye. Mojo yari intumwa kandi yari yaragiye kure kugira ngo ajye gutanga ubutumwa. Umunsi umwe, Umwami w'Intare yatumiye Mojo. Umwami w'Intare yamusabye ko yajyana ubutumwa bw'ingenzi ku muryango we, Smba Marara, wari umwami mu bwami butandukanye. Kobe yumvise ibyo, aramucyura.

Question: Ònye bụ eze Baro?
Answer: Intare
Pichai was born in Madras (now Chennai), Tamil Nadu, India. His mother, Lakshmi, was a stenographer, and his father, Regunatha Pichai, was an electrical engineer at GEC, the British conglomerate. His father also had a manufacturing plant that produced electrical components.

Question: Kurow bεn mu na wᴐwoo Google dwumakuw panyin kεseε Sundar Pichai?
Answer: Madras
Muammar Gaddafi, the deposed leader of Libya, was captured and killed on 20 October 2011 after the Battle of Sirte. Gaddafi was found west of Sirte after his convoys were attacked by NATO aircraft. He was then captured by National Transitional Council (NTC) forces and was killed shortly afterwards. The NTC initially claimed Gaddafi died from injuries sustained in a shootout when loyalist forces attempted to free him, although a graphic video of his last moments shows rebel fighters beating him and one of them sodomizing him with a bayonet before he was shot several times.

Question: Yaushe aka kashe Muammar Gaddafi?
Answer: 20 October 2011
Nancy Patricia Pelosi (/pəˈloʊsi/; née D'Alesandro; born March 26, 1940) is an American politician serving as speaker of the United States House of Representatives since 2019, and previously from 2007 to 2011. She has served as a U.S. representative from California since 1987. A member of the Democratic Party, Pelosi is the only woman to have served as speaker of the U.S. House.

Question: Amerika amanyᴐkuw bεn na Nancy Pelosi ka ho?
Answer: Democratic Party
Essien started his career playing for Liberty Professionals in Ghana. In 2000, he moved to France to join Bastia, where he would spend three seasons and appear in over 60 matches before joining Ligue 1 title holders Lyon in 2003. At Lyon, Essien won back-to-back league titles in 2003-04 and 2004-05, and won Ligue 1 Player of the Year in 2005. During his five-year stint in France, he acquired French citizenship. In 2005, Essien signed with Premier League side Chelsea for a £24.4 million transfer fee and, at the time of his signing, was the most expensive African footballer in history. At Chelsea, Essien helped the club win the Premier League in 2006 and 2010, as well as three FA Cups and one League Cup. He won the UEFA Champions League in 2011-12, while also placing as runner-up in the 2007-08 UEFA Champions League. He has won the Chelsea Goal of the Season award twice, in the 2006-07 and 2008-09 seasons.

Question: Ghana bᴐᴐlobᴐ kuw bεn mu na Michael Essien dii kan sii akan?
Answer: Liberty Professionals
Odumakin hailed from Moro, Ife North, Osun State, Nigeria. During the government of Sani Abacha, he met his wife Joe Okei-Odumakin at a detention facility in Alagbon, after she was transferred from Ilorin, Kwara State, Nigeria, due to her involvement in pro-democracy campaigns. They married on 4 November 1997

Question: Ibo ni Yinka Odumakin ti pade Iyawo rẹ?
Answer: Alagbon
FAIDA NA MADHARA YA TEKNOLOJIA KATIKA SHULE 
Teknolojia ni maarifa yaliyovumbuliwa na kuwekwa katika mitambo ili kuwezesha shughuli fulani kufanyika. Mitambo hii ni kama vile tarakilishi, na rununu, na runinga ambazo hutumia umeme ili kupitisha kuwezesha kazi zao kama vile kupokea na kuwasilisha ujumbe sehemu tofauti tofauti. 
Hali kadhalika, mitambo hii huwa na faida na madhara yake kama vile ifuatayo. Kurekodi ujumbe kwa muda mrefu. Mitambo kama vile tarakilishi huweka matokeo ya mitihani ya wanafunzi ambayo wazazi huonyeshwa pindi wanapowatembelea wana wao ili wapate kujua jinsi wanavyo endelea katika masomo yao. 
Kutuma na kupokea ujumbe. Kwa mfano walimu huweza kutuma matokeo ya mitihani ya wanafunzi kwenye rununu za wazazi kabla ya wanafunzi wenyewe kuwasili nyumbani. Pia wanafunzi hupata fursa ya kuwasiliana na wazazi wao ambao wako nje ya nchi mtoto anayosomea. 
Kufundishia watoto kwa kutumia video zilizo kwenye tarakilishi. Hii humuezesha mwanafunzi kuelewa zaidi na kupanua akili yake. Pia huifanya akili ya mwanafunzi kuchangamka na kupata ajira kutokana na kazi zinazopatikana mitandaoni. Vilevile imewezesha ajira kwa watu ambao wanaujuzi kidogo ya masomo ya darasani. 
Imeleta somo la tarakilishi shuleni. Somo hili hufunzwa ili kuwezesha wanafunzi kupata ujuzi wa jinsi ya kutumia mitambo hii. Inawezesha wanafunzi kupata ajira kutokana na kazi zinazopatikana mitandaoni. Vile vile imewezesha ajira kwa watu ambao wana ujuzi kuu kwa kuwa walimu wa somo la tarakilishi shuleni humo. Hii inasaidia kuongezeka kwa pato la mtu ili kupunguza umaskini uliokithiri.
Baadhi ya madhara ya teknolojia ni kwamba imeleta utovu wa nidhamu kwa wanafunzi. Hii ni kwa kuwa wanafunzi hutazama video chape ambazo husambazwa katika mitandao ya kijamii. Pindi mwanafunzi anapopata fursa ya kutazama uchafu huo ndipo akili yake inapotoka na kuwaza kuhusu kuchoma au kutoroka shule bila kujali watakayo kumbana nao mbeleni.
Ugonjwa wa macho umesabishwa na mwangaza mwingi unaotokana na kutazama rununu au tarakilishi kwa muda mrefu. Hali hii hupelekea macho kuuma na kumfanya mtu atumie miwani ambayo huenda bei yake ikawa ghali kiasi. 
Uvumbuzi wa bidhaa ghushi. Bidhaa hizi huleta madhara mengi katika afya ya mtu. Mfano wa bidhaa hizi ni wali wa plastiki ambao hauivi na pia humfanya mtu kuharibika matumbo pindi anapokula wali huu. Hii imetokana na teknolojia ya viwandani ambapo plastiki inatumika kutengeneza wali. 

Question: Mitambo ipi hurekodi ujumbe kwa muda mrefu
Answer: Tarakilishi
ASIYESIKIA LA MKUU HUVUNJIKA GUU

Maana ya methali hii ni kuwa mwenye kukataa anapoonywa huishia kujipoza mwenyewe. Mtu anapoelekezwa vyema na wakuu si vizuri kujifanya jeuri. Methali kisawe ni kuwa asiyeonywa huona kwa macho yake.

Katika kitongoji cha maporomoko, paliishi ghulamu mmoja kwa jina Kamau, ghulamu huyu alikuwa kijana mtanashati, wa miraba minne na mwenye misuli tinginya. Licha ya hayo Kamau hakufanikiwa kupata jiko lakini aliendelea na kumuomba Rabuka ili amkidhie mahitaji yake kwani alielewa fika maana ya methali iliyoradidiwa na walimu mara mzo kuwa mwomba Mungu si mtovu.

Haukupita muda mrefu kabla ya Kamau kupata jiko. Mkewe alikuwa mrembo kupindukia. Ulimbwende wake kiooni ulimpa tabasamu kuyeyusha barafu moyoni mwa msununu yeyote yule. Inna Maulama wa Lisani hawakupiga fununu bin tetesi walipoketi ukumbini sako kwa bako na kulonga kuwa uso mzuri hauhitaji urembo.

Mkewe Kamau alifanikiwa kukopoa mwana ambaye kwa kweli alikuwamtanashati na pia mweupe pepepe laula theruji. Mtoto huyu walimpa jina Tomaso. Tomaso alitunzwa kama mboni ya jicho hawakutaka mtoto wao kukosa lolote walimlea katika tunu na tamasha.

Tomasa alivyozidi kukua ndivyo maisha yalivyozidi kunyooka na kuwa safi. Alijiona malaika, akawa mtundu ja mkia wa mbuzi. Hakusikia la mwadhini wala ya mteka maji msikitini. Mtoto wa watu alianza kupotea inna wahenga na wahenguzi hawakutuvisha miwani ya mbao walipolonga asiyesikia la mkuu huvunjika guu.

Tomaso akaingilia wizi, akawa mwizi hodari shuleni, wanagenzi wenzake walimjua kwa kuwa mkatili. Kalamu, penseli na kadhalika vyote alibadilisha kama nguo. Hakumuogopa mtu yeyote kwani aliona kama dunia ni yake. Tomaso alikuwa akichezea tope. Chambilecho mchezea tope humrukia.

Tomaso aliendelea vivi hivi mpaka akawa mwizi hata huko kijijini. Kwanza alianza kumuiba kuku wa jirani kisha akamla. Wavyele wake walijaribu kumuonya lakini ng'o hakusikia la muadhini wala ya mteka maji msikitini. Waama, wahenga wakongamawe hawakuambulia dole gutu walipoamba kuwa asiyesikia la wakuu husafiria kwa mtumbwi wa udongo wa mfinyanzi.

Wavyele wake walijaribu juu chini kumkunja samaki angali mbichi lakini walishindwa. Majirani walijaribu kumuonya lakini wapi kweli alikuwa mkaidi, inna mtoto mkaidi hafaidi hadi siku ya idi.

Kaski wahedi Tomaso alikuwa akizururazurura huku na huko kama mbwa kiko atafutaye makombo. Ghafla bin vuu; akamuona kondoo. Bila kupoteza wakati kwani wasaa ni mbango si mjango, Tomaso alimnasa na kumwekelea mabegani na kwanza safari kurudi nyumbani.

Muda si ayami, Tomasi alizingirwa na wanakijiji waliokuwa na hasira za mkizi. kumbe walikuwa wamemtega naye akaingia mtegoni. Walimpa kichapo cha mbwa. Tomaso alijaribu kulia kwi kwi kwi lakini hakuna aliyemsikiliza chambilecho dua ya kuku haimpati mwewe.

Wavyele wake walipofika walimkuta akiwa katika hali mahututi. Si hayati si mamati. Masikitiko na majonzi yalishirikiana kumzingira maskini Tomaso. Inaa wahenga na wahenguzi hawakutuvisha joho linalotupwaya pwaya kula mipwayo ya kugwa walipoamba kuwa, Asiyesikia la mkuu huvunjika guu.

Question: Tomaso alikuwa mtoto wa nani
Answer: Kamau
Wenyeji wa kitongoji cha Kibwareng wana umoja mithili ya siafu. Wao hushirikiana bega kwa bega wakati wa shida na wakati wa raha. Mmoja wao anapocheka, hucheka naye pamoja, anapolia pia hulia naye. Huo ndio undugu wa kufaana sio kufanana. Wanaaminiana na kudhaminiana kwa hali na mali. Wanaelewa fika maana ya methali kuwa kidole kimoja hakivunji chawa. Ole wako ikiwa utafika kijijini humo ukiwa na nia mbaya au azma ya kumhujumu mmoja wao. Hii itakuwa sawa na kutia kichwa chako kinywani mwa simba. 

Ulikuwa usiku wa manane, usiku tulivu na shwari wenye giza la kaniki. Ungepita pale kijijini, kile ungesikia tu ni misono na mikoromo ya waliokuwa wakifurahia lepe lao la usingizi baada ya kuchapa kazi mchana kutwa. Lau isingalikuwa hiyo miforoto, ungelidhani sehemu hiyo ni ganjo. 

Ni wakati kama huu ambao wale wanaopenda kuvuna wasipopanda hutekeleza yao. Ghafia bin vuu, kamsa zilizohanikiza hewani kutoka upande wa nyumba ya Mzee Magongo ziliwaalika wenyeji kwa kasi ya umeme. Kufumba na kufumbua, walikuwa wamezingira nyumba hiyo huku wamejihami kwa kila aina ya silaha ili kukabiliana na nduli barabara. Humo ndani genge la majambazi lilikuwa katika pilka pilka za kuvikusanya vyombo vya thamani vya mzee Magongo. Magongo na mkewe walikuwa wamelala twa. Jambazi moja liliwasimamia likiwa na sime mkononi. Wakaanza kuona kwamba kamba yao ya uhai inatishia kukatika. 

Punde tu majambazi walipotoka, walikutana ana kwa ana na kikosi cha wanajeshi. Vita vikali vikazuka baina ya wanajeshi na majambazi hao. Majambazi walizidiwa nguvu wakasalimu amri. Wale ambao hawakuwa na bahati walifumwa mishale na mikuki na hivyo kuenda jongomeo. Maiti hao walipelekwa hadi makafani. Waliotoroka walinaswa na kutiwa mbaroni. Ama kwa kweli, umoja ni nguvu utengano ni udhaifu. 


Question: Ni kina nani wana umoja mithili ya siafu
Answer: Wenyeji wa kitongoji cha kibwareng
Jo-Luhya ok en dhood achiel kende, to gin dhoudi mopogore opogore manyalo romo piero ariyo, ka kitiyo kod weche mag dhok kod kitgi. Dhoudigo oriwo Jo-Bukusu, Jo-Maragoli, Jo-Wanga, Jo-Samia, Jo-Kabras, Jo-Tachoni, Jo-Banyore (Abanyore) kod mamoko. Ng'ato ka ng'ato nigi dho-Luhya mare kende kod kit dhoodgi (clans), to kanyakla gishere kitgi mang'eny kendo ging'ere ni gin dhano achiel. Dhogi ni e kiti mar dhok mag Great Lakes Bantu. Chop chon, mang'eny kuom Jo-Luhya ne gin jopur matindo mane puro bel, kal, kendo bang'e ne gipuro bando. Bende ne gipidho dherni, diek, kod gwen kendo ne gidonjo e weche mag ohala e dho-tong' kod dar mar tich.

Question: Dhok mag Jo-Luhya ni e kiti mane mar dhood Bantu?
Answer: Great Lakes Bantu
Yadh piny (economy) mar Kenya e maduong' moloyo e Afrika Mashariki kod Afrika Central, ka Nairobi tiyo kaka dhowath maduong' mar biashara e kor piny. Kod yadh piny (GNI) mar dolar $2,110 ne ng'ato ka ng'ato, Kenya en piny ma yadhne ni e kinde ma piny (lower-middle-income). Pur e mikuo kaka tich maduong' moloyo ma kelo yadh piny; chai gi kawa e cham mag lony ma piny osebeyudo go, to maua manyien koro dongo piyo kaka gima gidhiyo go loka. Tich lony moko kaka tich mar limbe (tourism) bende en achiel kuom gigo madongo ma tayo yadh piny. Kenya en achiel kuom piny manie riwruok mar biashara mar East African Community (EAC), kata bed ni riwruoge mag biashara e piny ngima moko keto Kenya e kind piny mag Greater Horn of Africa. Afrika e soko maduong' moloyo ma Kenya dhiyoe gige loka, kae to European Union luwo bang'e.

Question: Gima gidhiyo go loka mane manyien ma koro dongo piyo?
Answer: maua manyien
Several inventors developed their own version of practical automobiles with petrol/gasoline-powered internal combustion engines in the last two decades of the 19th century: Karl Benz built his first automobile in 1885 in Mannheim. Benz was granted a patent for his automobile on 29 January 1886, and began the first production of automobiles in 1888, after Bertha Benz, his wife, had proved-with the first long-distance trip in August 1888, from Mannheim to Pforzheim and back-that the horseless coach was capable of extended travel. Since 2008 a Bertha Benz Memorial Route commemorates this event.

Question: Gari la kwanza lilitengenezwa mwaka upi?
Answer: 1885
Britain Gye Nnipa a Wɔyɛ Wɔn Ho Kɔmfo Ho Kwan By EMMA ROSS LONDON (AP) -- Britain maa nnipa a wɔyɛ wɔn ho kɔmfo ho kwan a edi kan wɔ Wukuda, bɛboro mfe abiɛsa akyi a abɛyɛ ɔman a edi kan a ama kwan ma wɔde mfiri a wɔde yɛ ntini nkwammoaa ma wɔ ayaresa mu nhwehwɛmu no.

Question: Ni nini kilichokuwa matumizi ya kwanza ya utungaji wa binadamu yaliyokubaliwa na Uingereza?
Answer: de yɛ ntini nkwammoaa
MADHARA YA KUCHAFUA MAZINGIRA
Mazingira ni hali au mambo yanayomzunguka kiumbe katika sehemu anapoishi au maisha yake.
Tunafaa watu wote kuishi mazingira safi ndio tupate afya safi na tujilinde tusishikwe na magonjwa mbalimbali. Mazingira safi hupendeza kila mtu. Usafi huzuia magonjwa mengi. Pia watu wasafi watapata marafiki wengi kulingana na usafi wao. Watu hupenda mahali safi, watu wasafi huwaa wanachangamka sana na akili zao zitafikiria vizuri.
Mtu msafi huwa anafanya kila kitu akitumia dakika chache sababu kichwa chake iko safi. Pia mtu msafi hana marafiki wowote wabaya akili yake iko poa. Ni ngumu sana mtu msafi ashikwe na magonjwa. Mwili wake hupendeza pia.
Unafaa kuwa msafi kwa njia hii, unafaa kupiga mswaki kila asubuhi, kuoga mwili wako kila siku, kunawa mikono kila unaposhika vitu tofauti tofauti ili ukule maamkuli. Watu wengi wako na uzembe hivyo ndivyo watu hufanya mazingira iwe chafu. Mtu huchafua mazingira kwa vitu nyingi. Kuna watu hawana vyoo sasa hukimbilia msitu na huchafua. Wakati wa mvua maji hubeba uchafu yote ndani ya mto, watu hupokea kwa kuchota.
Tena watu hutupa makaratasi kwa mazingira badala ya kuzichoma, tunafaa kuwa na biwi la taka ili tuzuie uchafu katika mazingira yetu na tuwe na vyoo ili tusipatwe na ugonjwa.
Mazingira yetu tunafaa tusafishe kila wakati yaani kufagia na kuokota matakataka kila siku. Watu hupenda kuchafua mazingira kwa Kutupatupa vitu chafu ovyo ovyo, tunafaa kuwacha kama makaratasi tunazichoma ili tuzingatie uchafu katika mazingira yetu. Pia kuna vitu nyingi huchafua. Usipopanda maua katika mazingira itakuwa mbaya, tunafaa kuzipanda miti na kuzipanga mistari vizuri ili mazingira yetu ing’are. Mazingira machafu huwa na hewa chafu.


Question: Mazingira safi huchangia nini
Answer: Afya
Brandon Stanton, the creator of Humans of New York, visited Rwanda in September 2018. Beginning on October 16, 2018, he began covering the genocide on his site through a series of interviews and photos from persons who were affected. On his site, he stated his objective: "During my week in Rwanda, I focused on the stories of people who took a moral stand during the genocide. These are members of the Hutu majority who risked their lives to shield and protect Tutsis. In Rwanda they are known as ‘The Rescuers.'" In conjunction with the series, he hosted a GoFundMe campaign to benefit  the Gisimba Memorial Centre in Rwanda and the planned the yet-to-be-built Gisimba House in Uganda. He supplemented the campaign with $13,000 from HONY's Patreon fund, as well as with $1 for every donation beyond the 5,000th donation. The campaign reached its goal of $200,000 in 18 hours,

Question: urwibutso rw'intwari z'u rwanda ruherereye he?
Answer:  Gisimba
Mpenzi yeyote wa lugha ashirafu ya Kiswahili mara nyingine huwa na matumaini makubwa, mara nyingine hukata tamaa kabisa kuhusu mustakabali wa Kiswahili. Ukitembea mijini, vijijini, pwani na bara na kuwasikia watu wakizungumza Kiswahili, utapata matumaini. Ukihudhuria makongamano ya Kiswahili ya walimu na wanafunzi unakuwa na kila sababu ya kutabasamu. Aidha, ukiingia katika maduka ya vitabu na kuona wingi wa vitabu vya Kiswahili, unatikisa kichwa kwa kuridhika. Yamkini, lugha hii imeenea kwenye kila pembe ya taifa hili.
Hata hivyo, ukifikiria kuhusu aina ya Kiswahili kinachosemwa, kinachotumiwa na wazungumzaji wengi, matumaini yako yatadidimia. Kwenye vyombo vya habari ndiko maji yalikozidi unga. Wanahabari wanakosea, wanaweka viambishi mahali pasipofaa na kuviondoa pale ambapo vinapaswa kuwa. Si ibra kusikia mwanahabari akisema "kuku tatu, miaka nane, walimu wakumi au hata vikapu vikumi." Yamkini, hakuna anayejali!
Wiki iliyopita mtangazaji mmoja alinukuliwa akisema, "lugha la Kiswahili ni zuri". Jameni lugha la Kiswahili ndio kusema nini? Moyo wako utakuwa karibu kupasuka ukiwasikia watu wanaojidai kuzungumza Kiswahili wakisema, "Masaa, makaratasi, mapua na mashingo." Hiki si Kiswahili kibaya tu bali ni Kiswahili kibaya sana!
Swali kuu ambalo tunapaswa kujiuliza ni je, twaenda mbele au twarudi nyuma? Inamaanisha kuwa kabisa hatuwezi au hatutaki katu kusema Kiswahili sanifu tena?
Wananchi wazalendo kindakindaki wa mataifa yao huzionea fahari lugha zao na kuzitetea dhidi ya mtu yeyote anayediriki kuzivunja. Mathalani, Wachina wanacho Kichina chao, Wafaransa wanacho Kifaransa chao, Waingereza wanakumbatia KLiingereza chao, huku Waarabu wakikisema Kiarabu kwa dhati. Je, sisi chetu ni kipi? Lugha yetu ni ipi?
Ni jambo la kuhuzunisha hadi ya kuhuzunisha kuwaona wageni waliotoka mabara mengine wakija huku na kujua lugha sanifu zaidi ya mzaliwa na mlelewa wa huku. Je, kuzungumza Kiswahili safi na dalili ya udumavu?
Wakati sisi tunapofanya masihara ya kusema, "Kiswahili simdomo wangu," wengine wanatambua natija za Kiswahili. Leo hii KLiswahili kinafundishwa kwenye vyuo vikuu vya Marekani, Ujerumani miongoni mwa nchi nyingine maarufu duniani. Na sisi je? Letu limekuwa kushirikiana kama kiko na digali kukishambulia na kukijeruhi Kiswahili.
Yafaa tuelewe kuwa Kiswahili ni bura yetu, tusiibadili na rehani. Kabla hatujazikimbilia lugha nyingine, Kiswahili kipewe nafasi ya kwanza. Kukifanya lugha rasmi na ya taifa kupitia kwa katiba hakutoshi, sharti tukishabikie, tukinadi na kukisema kwa ufasaha. Kiswahili kitukuzwe kisifukuzwe!


Question: Wachina huzungumza lugha gani
Answer: Kichina
Ablekuma West is one of the 275 constituencies represented in the Parliament of Ghana. It elects one Member of Parliament (MP) by the first past the post system of election. Ablekuma West is located in the Accra Metropolis in the Greater Accra Region of Ghana. The member elected at the 2012 general election was Ursula Owusu of the New Patriotic Party (NPP).

Question: Ghana abatoɔ mpɛsoa bɛn na Ursla Owusu da ano wɔ afe mpem mmienu ne aduonu mmienu mu?
Answer: Ablekuma West