theophilusowiti/AfriQuAD huggingface dataset:
ï»¿Mbweha na Jua  

Hapo zamani, palikuwa na Mbweha.  Alikuwa mvivu pia mjinga.  Yeye na babake mzee waliishi jangwani  Kalahari.  
Asubuhi moja, Mbweha mzee aliamka na  kumpata mwanawe amelala juani.  Kifungua kinywa hakikuwa tayari na mbuzi  walikuwa bado zizini!  "Wewe kijana mvivu sana! Nenda  ukamtafute mke. Nimezeeka na siwezi  kukukimu tena," babake alisema.  Mbweha kijana aliruka juu na kuwapeleka  mbuzi malishoni.  
Kichakani, aliona kitu kilichoangaza juu ya  mwamba.  Alipoukaribia mwamba ndipo mwangaza  ulipozidi kupendeza.  Labda huyu ndiye aliyekuwa mke wake!  
"Wewe ni mzuri mno," Mbweha kijana  aliueleza mng'aro. "Lakini, wewe ni nani?  Mbona uko peke yako?"  "Mimi ni Jua," mng'aro ulijibu. "Familia yangu  iliniacha hapa ilipohama. Haikutaka  kunibeba maanake mimi ni moto sana."  
Mbweha alisema, "Lakini, wewe u mzuri  sana! Mimi nitakubeba. Nitakupeleka  nyumbani nikujulishe kwa babangu."  "Ni sawa, unaweza kunibeba, lakini,  usilalamike nikizidi kutoa joto usiloweza  kuhimili," Jua lilisema.  
Mbweha kijana alienda nyumbani bila ngozi,  manyoya mgongoni, wala mke. 
Babake Mbweha aliuuguza mgongo wa  mwanawe kwa kutumia mafuta.  
Polepole, manyoya yaliota tena.  
Manyoya hayo mapya yalikuwa rangi tofauti  na yale aliyozaliwa nayo.  Rangi hizo tofauti zilimkumbusha Mbweha  kila mara kutokuwa mjinga tena.  
Maelezo kuhusu hadithi:  Katika mwaka wa 2005, mwanahadithi wa Naro kwa jina la Bega Cgaze kutoka Jangwa la  Kalahari nchini Botswana alimsimulia Marlene Winberg hadithi hii ambaye anaielezea hapa.  Hadithi inapatikana katika mitindo tofauti katika jamii nyingi za kiSan za Afrika ya Kusini.  Inawaonya vijana wengi wa kiume dhidi ya kudanganywa na urembo wa kimwili wa  wasichana, na inawaelezea wazazi kutowalazimisha watoto wao kuoa kwa ajili ya kupata  msaada wa nyumbani. Vilevile inaonyesha nguvu za jua jangwani. Michoro imefanywa na  Marlene na kufafanuliwa na Satsiri Winberg kupitia weledi wa kikundi cha Manyeka cha  Kisanaa.  

You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:  Mbweha na Jua  Author - Traditional San story  Translation - Brigid Simiyu  Illustration - Manyeka Arts Trust  Language - Kiswahili  Level - Read aloud  Â© Manyeka Arts Trust 2014  Creative Commons: Attribution 4.0  Source www.africanstorybook.org  Original source www.manyeka.co.za 

Question: Mbweha kijana aliwapeleka mbuzi wapi
Answer: malishoni
Nnaji started her acting career as a child actor in the then-popular television soap opera "Ripples" at the age of 8. In 1998, at the age of 19, she was introduced into the growing Nigerian film industry with the movie "Most Wanted". Her subsequent movies include "Last Party", "Mark of the Beast", and "Ijele". In 2010, she starred in the award-winning film "Ijé: The Journey". She has starred in over 200 Nollywood movies.

Question: Kedụ mgbe Genevive Nnaji malitere ime ihe nkiri?
Answer: 1998
Japur ma Kenya yiero kido mag onions (varieties) ka luwore gi lony mar cham (yield), rit mar kido gi tuoche (disease resistance), kod dwach mar soko. Red Creole en kido mong'ere ahinya kendo dhumne moko (pungent), kendo odak machon (long shelf life). Bombay Red dongo mapiyo kendo ochung' maber e kinde mar oro (drought-resistant). Texas Grano dongo mokuom dweche ang'wen (100–120 days) kendo dhumne manyuecho. Mbeka mag Hybrid kaka Red Tropicana F1, Jambar F1, kod Red Coach F1 ong'ere nikech gichiwo cham mang'eny kendo girito del maber kuom tuoche. Kido mar Malbec F1 nigi rito del maber ahinya kendo soko oherego nikech dhumne mamit. Neptune F1 kod Red Passion F1 konyo japur ahinya nikech ginyalo dak machon ka pok ochanjo (storage life).

Question: Dhum mar Texas Grano chalo nade?
Answer: manyuecho
Mona Lisa Smile is a 2003 American drama film produced by Revolution Studios and Columbia Pictures in association with Red Om Films Productions, directed by Mike Newell, written by Lawrence Konner and Mark Rosenthal, and starring Julia Roberts, Kirsten Dunst, Julia Stiles, and Maggie Gyllenhaal. The title is a reference to the "Mona Lisa", the famous painting by Leonardo da Vinci, and to the song of the same name, originally performed by Nat King Cole, which was covered by Seal for the movie. Julia Roberts received a record $25 million for her performance, the highest ever earned by an actress at that time. Plot.

Question: UJulia Roberts wayelingisa efilimini ethi Mona Lisa Smile?
Answer: Julia Roberts
The following month, during 10-14 September 1960, the Baghdad Conference was held at the initiative of Tariki, Pérez Alfonzo, and Iraqi prime minister Abd al-Karim Qasim, whose country had skipped the 1959 congress. Government representatives from Iran, Iraq, Kuwait, Saudi Arabia and Venezuela met in Baghdad to discuss ways to increase the price of crude oil produced by their countries, and ways to respond to unilateral actions by the MOCs. Despite strong US opposition: "Together with Arab and non-Arab producers, Saudi Arabia formed the Organization of Petroleum Export Countries (OPEC) to secure the best price available from the major oil corporations." The Middle Eastern members originally called for OPEC headquarters to be in Baghdad or Beirut, but Venezuela argued for a neutral location, and so the organization chose Geneva, Switzerland. On 1 September 1965, OPEC moved to Vienna, Austria, after Switzerland declined to extend diplomatic privileges.

Question: A wace kasa babban ofishin OPEC yake?
Answer: Austria
Piny Kenya e piny mar ang'wen kuom dongo chai e piny mang'ima, kendo en e piny mokuongo e oro chai marateng' (black tea) e loka, ka dongo mar higa 2025 ne okalo kilo (kilograms) tara mia auchiel (600 million) mane nengo gi ne okalo dola tara achiel kod nus ($1.5 billion). Tich chai omiyo jopur matindo mokalo tara mia auchiel (600,000) tich, kendo joma rito kanyakla mag jopur (cooperatives), ka bende omiyo ji tara dek (3 million) yudo kony e yore mopogore mopogore mag dapo mar chai. Chai mar Kenya ioro e pinje piero ochiko kod auchiel (96), to pinje kaka Pakistan, Egypt, kod United Kingdom e joma ng'iewo chai mang'eny kendo maber mane idongo e loka mag gode (highlands).

Question: Ji adi manyudo kony e yore mag dapo mar chai?
Answer: tara dek
Mazingira ni pahali au mahali binadamu, wanyama na kiumbe chochote kilicho kuwa na uhai huishi. Madhara ni venye wanadamu wanadhuru mazingira kwa kuyamwaga taka kila mahali na kuyatupa makaratasi kiholela holela.
Tuki yadhuru mazingira yetu tutakuwa tukikaa sehemu ambalo linanuka tena sana hususan kwani tukiyajaza nchi yetu taka zitasambaratika kila mahali. Viwanda vyetu vinapotoa uchafu vyao huenda na kuyamwaga kwenye mito na mabwawa. Uchafu huo huwauwa wanyama baharini kama vile samaki. Na kwa watu pia inatudhuru kwani tunapotaka kuyatumia maji yale hatuwezi kwani ni chafu kupita kiasi. Nayo maji yale kukinyesha mito zijae maji inayapeleka uchafu huo kwa mabwawa mengine.
Pia uchafu huo hutuletea magonjwa mbali mbali kama vile kipindupindu, kichacho na mengineo. Magonjwa haya huyadhuru mili yetu. Tunalemewa kufanya kazi inayofaa na pale tunashindwa kuzisaidia familia zetu inavyofaa. Magonjwa haya yanaweza kumfanya mtu kupelekwa na kulazwa hospitali. Maji hujaa sanasana kwenye mashimo za kuchimbwa.
Makaratasi yale tukiyatupa kila mahali mvua na upepo huyasambaratisha na yanajaa kila mahali. Mvua inaponyesha inayabeba yale taka na kuyapeleka kwenye mito mingine. Maji hayo yanakuwa maji machafu kamwe. Maji haya huenda yakaingia na kuchanganyika na yale tunayokuwa tukiyatumia. Maji yale ambayo yanaenda mtoni yanachanganyika na yale machafu. Asubuhi wanyama na watu wanaenda kuyatumia au kuyakunywa maji yale wanashindwa Na wanyama pia wanaharibikiwa na maji yote.
Na pia tunapokuwa tukiyatupa makaratasi ovyo ovyo wanyama wetu kama vile ng’ombe na punda wakikula nyasi pia huyatafuna makaratasi yale ambayo linawafanya wanyama wetu waanze kudhofia. Hali yao ikififia huanza kuaga dunia. Ndio maana inatubidi tujifunge mkanda na tukabiliane na madhara haya ili tuishi mazingira mazuri yenye furaha na afya. Na pia ili maishani tuishi kwa mazingira yanayopendeza. Ili magonjwa yatutoroke na wanyama wetu waweze kuzaana kwa wingi.

Question: Nani huyadhuru mazingira
Answer: wanadamu
Mazingira ni hali au mambo yanayomzunguka kiumbe katika sehemu anapoishi au maisha yake. Na vile tunafahamu ni vibaya kuweka mazingira chafu kwa sababu watoto wadogo wanaweza kula uchafu huu na kupata maradhi ya tumbo. Wazazi huteseka watoto wao wakiwa wagonjwa ilhali ugonjwa huu huweza kuzuiwa kwa kuzingatia usafi wa mazingira.

Mazingira machafu husababishwa na binadamu wote. Kutupa uchafu sehemu yeyote na pahali ambapo hapafai husababisha mrundiko wa taka taka na sehemu hizi hutoa uvundo mbaya sana. Ningeomba habari hii iwafikie wachanchi wote, watambuwe kuwa wakitupa taka taka pahali pasipofaa watakuwa wamekosa na wanafaa kuchukuliwa hatua kali.

Ningeomba rais kuwe na siku maalum iliyotengwa ya mazingira, ya kusafisha mazingira na kila mtu ajitokeza na kufanya usafi, hadi rais. Nilisikia nchi ya Rwanda ndio nchi safi kabisa duniani, nani angependa tuwe kama hao? Pia, usafi huaza na mwili wa binadamu. Mtu anafaa awe msafi kisha mazingira ifwate.

Tunapaswa kuweka mazingira yetu yakiwa safi ili tuweze kuwavutia watalii. Kaunti kama vile Kilifi na Mombasa huwavutia watalii sana. Hili halimaanishi kuwa kaunti hizi zingune hazifai kuzingatia usafi, la hasha. Watalii pia wanawza kuzuru miji mingine.

Wakati huu wa janga la korona, ni muhimu sana kuzingatia usafi wa mazingira.

Tunahimizwa kuvaa barakoa wakati wote, usipo vaa barakoa na mwenzio ako na virusi vya korona, basi atakuambukiza ule mgonjwa. Ugonjwa huu umeenea sana humu nchini. Kama wananchi wema, tunahimizwa kuvaa baakoa kila wakati ili tuzuie kueneza kwa ugonjwa huu. Tukifanya hivi, idadi ya watu wanaokufa kwa sababu ya ugonjwa huu itapungua sana.

Question: Nchi ipi inajulikana kwa usafi dunia mzima?
Answer: Rwanda
Ukufuywa kwezinkukhu nengulube esifundeni saseKwaZulu-Natal kuthuthuke kakhulu ngemuva kokuthi urhulumente ethule i-poultry farming automation entsha kulo nyaka ka-2026. Abalimi manje bayakwazi ukuthola imithi nama-livestock vaccines mahhala ukuze kuvinjwe izifo zezilwane ezithelanayo. Lokhu kusize intsha eningi ukuba ithole amathuba emisebenzi emisha emikhonweni ye-supply chain.

Question: Based on the poultry farming automation updates in KwaZulu-Natal, what are the new livestock vaccines initiatives launched by the government to prevent animal diseases?
Answer: Abalimi manje bayakwazi ukuthola imithi nama-livestock vaccines mahhala ukuze kuvinjwe izifo zezilwane ezithelanayo.
Google IPO Auction Off to Rocky Start WASHINGTON/NEW YORK (Reuters) - Okutandika okwetegekera okwetangirira Google Inc. kwabadde ku ntandikwa embi ku Lwokutaano oluvannyuma lw'ekitongole ekinoonyereza ku Internet okulemererwa okuteeka mu nkola ekiteeso ekyava mu b'ekitongole ekirondoola ebitabo bya Amerika.

Question: Ni nini ilikuwa ni majibu ya awali ya Google IPO mnada?
Answer: Google Inc.
In modern historiography, ancient Rome refers to Roman civilization from the founding of the city of Rome in the 8th century BC to the collapse of the Western Roman Empire in the 5th century AD. It encompasses the Roman Kingdom (753-509 BC), Roman Republic (509-27 BC) and Roman Empire (27 BC-476 AD) until the fall of the western empire. Ancient Rome began as an Italic settlement, traditionally dated to 753 BC, beside the River Tiber in the Italian Peninsula. The settlement grew into the city and polity of Rome, and came to control its neighbours through a combination of treaties and military strength. It eventually dominated the Italian peninsula, and acquired an Empire that took in much of Europe and the nations surrounding the Mediterranean. It was among the largest empires in the ancient world, with an estimated 50 to 90 million inhabitants, roughly 20% of the world's population at the time. It covered around at its height in AD 117.

Question: Roma ya kera yabayeho mu myaka ingahe?
Answer: 8th century BC to the collapse of the Western Roman Empire in the 5th century AD
Chinwoke Mbadinuju (born 14 June 1945) was Governor of Anambra State in Nigeria from 29 May 1999 to 29 May 2003, elected on the People's Democratic Party (PDP) platform. Early life and education.

Question: Kedu mgbe Chinwoke Mbadinuju na achị steeti Anambra?
Answer: 29 May 1999 to 29 May 2003
ASIYESIKIA LA MKUU HUVUNJIKA GUU

Maana ya methali hii ni kuwa mwenye kukataa anapoonywa huishia kujipoza mwenyewe. Mtu anapoelekezwa vyema na wakuu si vizuri kujifanya jeuri. Methali kisawe ni kuwa asiyeonywa huona kwa macho yake.

Katika kitongoji cha maporomoko, paliishi ghulamu mmoja kwa jina Kamau, ghulamu huyu alikuwa kijana mtanashati, wa miraba minne na mwenye misuli tinginya. Licha ya hayo Kamau hakufanikiwa kupata jiko lakini aliendelea na kumuomba Rabuka ili amkidhie mahitaji yake kwani alielewa fika maana ya methali iliyoradidiwa na walimu mara mzo kuwa mwomba Mungu si mtovu.

Haukupita muda mrefu kabla ya Kamau kupata jiko. Mkewe alikuwa mrembo kupindukia. Ulimbwende wake kiooni ulimpa tabasamu kuyeyusha barafu moyoni mwa msununu yeyote yule. Inna Maulama wa Lisani hawakupiga fununu bin tetesi walipoketi ukumbini sako kwa bako na kulonga kuwa uso mzuri hauhitaji urembo.

Mkewe Kamau alifanikiwa kukopoa mwana ambaye kwa kweli alikuwamtanashati na pia mweupe pepepe laula theruji. Mtoto huyu walimpa jina Tomaso. Tomaso alitunzwa kama mboni ya jicho hawakutaka mtoto wao kukosa lolote walimlea katika tunu na tamasha.

Tomasa alivyozidi kukua ndivyo maisha yalivyozidi kunyooka na kuwa safi. Alijiona malaika, akawa mtundu ja mkia wa mbuzi. Hakusikia la mwadhini wala ya mteka maji msikitini. Mtoto wa watu alianza kupotea inna wahenga na wahenguzi hawakutuvisha miwani ya mbao walipolonga asiyesikia la mkuu huvunjika guu.

Tomaso akaingilia wizi, akawa mwizi hodari shuleni, wanagenzi wenzake walimjua kwa kuwa mkatili. Kalamu, penseli na kadhalika vyote alibadilisha kama nguo. Hakumuogopa mtu yeyote kwani aliona kama dunia ni yake. Tomaso alikuwa akichezea tope. Chambilecho mchezea tope humrukia.

Tomaso aliendelea vivi hivi mpaka akawa mwizi hata huko kijijini. Kwanza alianza kumuiba kuku wa jirani kisha akamla. Wavyele wake walijaribu kumuonya lakini ng'o hakusikia la muadhini wala ya mteka maji msikitini. Waama, wahenga wakongamawe hawakuambulia dole gutu walipoamba kuwa asiyesikia la wakuu husafiria kwa mtumbwi wa udongo wa mfinyanzi.

Wavyele wake walijaribu juu chini kumkunja samaki angali mbichi lakini walishindwa. Majirani walijaribu kumuonya lakini wapi kweli alikuwa mkaidi, inna mtoto mkaidi hafaidi hadi siku ya idi.

Kaski wahedi Tomaso alikuwa akizururazurura huku na huko kama mbwa kiko atafutaye makombo. Ghafla bin vuu; akamuona kondoo. Bila kupoteza wakati kwani wasaa ni mbango si mjango, Tomaso alimnasa na kumwekelea mabegani na kwanza safari kurudi nyumbani.

Muda si ayami, Tomasi alizingirwa na wanakijiji waliokuwa na hasira za mkizi. kumbe walikuwa wamemtega naye akaingia mtegoni. Walimpa kichapo cha mbwa. Tomaso alijaribu kulia kwi kwi kwi lakini hakuna aliyemsikiliza chambilecho dua ya kuku haimpati mwewe.

Wavyele wake walipofika walimkuta akiwa katika hali mahututi. Si hayati si mamati. Masikitiko na majonzi yalishirikiana kumzingira maskini Tomaso. Inaa wahenga na wahenguzi hawakutuvisha joho linalotupwaya pwaya kula mipwayo ya kugwa walipoamba kuwa, Asiyesikia la mkuu huvunjika guu.

Question: Tomaso alibadilika akawa nani shuleni
Answer: Mwizi hodari
ASIYESIKIA LA MKUU HUVUNJIKA GUU
Methali hii ina maana kuwa yule asiyeyasikia maneno ya waliotangulia mwishowe hupatwa na taabu. Hutumiwa kwIa wale watu ambao hawataki kusikia wala kuyafuata maneno wanayoambiwa na wakubwa wao. Methali hii inafanana na ile isemayo mkataa pema, pabaya panamuita. 
Katika kitongoji kimoja kati cha Mkanyeni, palikuwa na msichana mmoja aliyeitwa Tabasamu. Tabasamu alikuwa msichana mrembo sana, aliyeumbwa akaumbika. Urembo ulikuwa mithili wa malaika. Shingo yake ya upanga, ngozi yake ilimeremeta kama mbalamwezi. Kila aliyemuona Tabasamu alimsifia kwa maumbile yake. Licha ya urembo, pia tabia zake ziliwapendeza. 
Baada ya muda si mfupi, Tabasamu alianza kugeuka katika tabia zake kama kinyonga. Alikuwa akiondoka nyumbani kwao asubuhi na kurudi nyumbani saa mbili usiku. Mama yake alijaribu kumkanya pinde tu alipoona mabadiliko katika mienendo ya mwanawe kwani alijua vyema kuwa chuma kikunje kingali moto. Lakini bidii zake ziliambulia patupu. 
Watu mtaani walianza kujiuliza wao kama je, huyu ni Tabasamu aliyekuwa msichana mzuri wa tabia hadi urembo? Ama kweli, mgema akisifiwa tembo hulitia maji. Baada ya muda mchache, Tabasamu alianza kuwa na ishara za kutisha. Alikuwa anatapika hapa na hapa, kuchagua vyakula, kuumwa na kichwa kila asubuhi na pia tumbo lilianza kufura. Mbali na dalili zote hizo, pia alianza kukohoa na kukondeana kama ngonda. 
Wahenga na wahenguzi hawakutuchana nywele kwa mfupa wa samaki walipolonga, uchungu wa mwana aujuaye ni mzazi. Kwani wazazi wake walimpeleka hospitalini kufanyiwa uchunguzi.  Matokeo yaliwatia kiwewe Tabasamu pamoja na wazazi wake.  
Tabasamu alipatikana ni mjamzito na licha ya ujauzito, pia alikua na ugonjwa wa ukimwi. Tabasamu alitaharuki na kuanguka chini mfano wa mtu aliyetekwa na upepo mkali. Ama kweli, majuto ni mjukuu huja baadaye. 
Madaktari wawili walimkimbia wakamuinua na kumpeleka katika chumba cha wagonjwa mahututi. Walimfanyia tena uchunguzi  na wakapata kuwa alikuwa na shinikizo la damu. Baada ya muda kidogo Tabasamu aliaga dunia. 
Hadithi hii inatumika kuwafunza hao ambao wanaifanya dunia kuwa rafiki pasi na kujua kuwa wavyele hawakukosea waliposema ya kuwa dunia ni kitu dhaifu, kiumbe sijitetee na hata wanapokanywa hao huwa sikio la kufa ambalo halisikii dawa. 

Question: Tabasamu aliishi katika kitongoji kipi
Answer: Mkanyeni
UMUHIMU WA ELIMU
Mwalimu mkuu, naibu mwalimu mkuu, mwalimu wa zamri, walimu wengine na wanafunzi wenzangu, hamjambo? Sote twajuwa kwamba wahenga na wahenguzi hawakukosea waliposema kwamba elimu ni bohari na halina mwisho. Kwanza ningependa kuwashukuru kwa kujitolea kwenu na kufika kwenu na nyote nawahongera mno. Tunapoanza huu mkutano, naomba nyota msimame tumshukuru Mungu wetu.
Jambo ambalo limetulinganisha hapa ni kuunganisha mawazo kuhusu umuhimu wa elimu. Sio jambo rahisi kukaa bila elimu. Watu wasio na elimu hutaabika sana maishani. Elimu ni ufunguo wa maisha. Walimu mnafaa kuwasikiza wanafunzi ambao wako matatani. Sio vizuri kuwaacha kwenye ile hali.
Ni kweli kwamba kidole kimoja hakivunji chawa. Sisi sote sio malaika vile tutajuwa mwanafunzi akiwa matatani. Elimu husaidia kwa njia maarufu. La kwanza laweza kuwa makazi nzuri maishani, waweza jua jinsi ya kuitoa matatani kama wakora wanatumia ujanja nawe utajua jinsi ya kujisaidia. Pia nanyi najua kwamba nyinyi ni wazazi. Mwajua matatizo yanayowakumba watoto wenu.
Nanyi wote mwaweza kuwasaidia wanafunzi wote kwa kuwasaidia mahali wamelemewa. Asanteni kwa kunitegea sikio. Asanteni tena.

Question: Vidole vingapi havivunji chawa
Answer: kimoja
Hichilema is married to Mutinta and has three children. He is a baptized member of the Seventh-day Adventist Church and on 12 December 2020, he and his wife got invested as Master Guides in Lusaka. Hichilema is a millionaire and the second-largest cattle rancher in Zambia.

Question: Bushe ba kateka wa calo ca zambia ba hakahinde hichilema bapepa kwisa?
Answer: Seventh-day Adventist
Mafinga Central is the highest point in the Mafinga Hills on the border of Zambia and Malawi. At 2,339-metre (7,674 ft) it is likely to be the highest mountain in Zambia. It is most easily accessed from the town of Chisenga in Malawi.

Question: Bushe Lupili nshi lwakulisha mu Zambia?
Answer: Mafinga Central
Nea Wɔyɛ no Wɔ Hɔ? Atetesɛm a ɛbɔ wɔn a wɔagye wɔn ho adi ne nea wɔhyɛ wɔn a wɔagye wɔn ho adi no yɛ ade a ɛyɛ nwonwa. Adanse pii wɔ afã abien no nyinaa. Ɔkwan bɛn so na asɛm a ɛne asɛm no bɔ abira no betumi ayɛ nokware? Fa adanse a ɛboa adwene a ɛne no nhyia to abɔde mu nimdefo bi anim, na ɔbɛkɔ akɔhwehwɛ biribi a edi mũ. Ma yɛnsɔ eyi nhwɛ.

Question: Isazi sesayensi singasabela kanjani ebufakazini obuphikisanayo?
Answer: adanse a
ï»¿Ndama wa Parna  

Parna alikuwa mvulana  mwembamba mrefu.  Alikuwa katika darasa la  tatu.  Alipenda kuvaa koti refu la  rangi nyeusi. Alipewa koti  hilo na Mjombake, Teteyo.  
Wakati wa likizo, Parna  aliwachunga ng'ombe wa  wazazi wake.  
Siku moja, Parna alikuwa  akiwachunga ng'ombe.  Ghafla, mvua ilianza  kunyesha.  
Wakati huo huo, Cheusi,  ng'ombe aliyekuwa kipenzi  cha babake, alizaa.  Ndama aliyezaliwa  alipendeza. Alikuwa mzuri  kuliko ndama wote ambao  Parna aliwahi kuwaona.  
Parna alifurahi  kuwahudumia Cheusi na  ndama wake. Aliwasahau  ng'ombe wale wengine.  
Aliwaza, "Babangu aliahidi  kunipa ndama ikiwa  atakuwa wa kike."  
Alipokuwa akiwaza hivyo,  alisikia mkono ukimvuta  juu kwa nguvu.  Parna alimwona Mjomba  Teteyo. Alikumbuka na  kuuliza, "Mjomba,  ng'ombe wako wapi?"  
Mjomba Teteyo alimjibu,  "Mamako aliwapata  ng'ombe wote zizini ila  wewe na Cheusi. Aliingiwa  na wasiwasi akanituma  nije nikuchukue."  
Mjomba Teteyo akasema,  "Nitambeba ndama huyu.  Kisha wewe na Cheusi  mnifuate nyuma."  Parna alielezea kwa  msisimko jinsi Cheusi  alivyozaa ndama aliye  mzuri zaidi ya wote.  
Watu wote walifurahi  walipoona kwamba Parna,  Cheusi na ndama  walikuwa salama.  
Parna akamwuliza  babake, "Je, utanipa  ndama huyu kama  ulivyoahidi?"  
"Ndiyo, mwanangu,  ndama huyu ni wako.  Ahadi ni deni."  

You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:  Ndama wa Parna  Author - Soila Murianka  Translation - Ursula Nafula  Illustration - Jacob Kono  Language - Kiswahili  Level - First paragraphs  Â© African Storybook Initiative 2017  Creative Commons: Attribution 4.0  Source www.africanstorybook.org 

Question: Ng'ombe aliyekuwa kipenzi cha babake anaitwa nani
Answer: Cheusi
He married Ruth Adekola in 2003, and has five children.

Question: Ọdun wo ni Odunlade Adekola ṣe igbeyawo?
Answer: 2003
Homowo is a harvest festival celebrated by the Ga people of Ghana. The festival starts in the month of August with the planting of crops (mainly maize and yam) before the rainy season starts. During the festival, they perform a dance called Kpanlogo. The Ga people celebrate Homowo in the remembrance of the famine that once happened in their history in precolonial Ghana.

Question: Bosome bɛn mu na yedi Homowɔ afahyɛ?
Answer: August
MATHARA YA UCHAFUZI WA MAZINGIRA Mazingira ni mahali ama sehemu ambapo mtu anapoishi au sehemu inayomzunguka. Katika mazingira yetu, tunafaa kuing’arisha kila mara au kila siku. Bila usafi ama tukikosa kufanya usafi nyumbani ama shuleni, mazingira yetu yatakua chafu, na uchafu huleta magonjwa mengi kama kipindupindu,malaria na magonjwa mengine mingi. Mathara hayo yanaletewa na uchafu kama kukuwa mchafu na kutoosha vyombo ya kukula chakula na kufyeka nyasi ndefu iliyo karibu na nyumba zetu. Nyasi ndefu na maji machafu yaliyo karibu na nyumba ndio mahali ambapo mbu huzaana. Mbu hueneza ugonjwa wa malaria ambao ni hatari sana. Katika mazingira yetu, tunafaa kuzingatia usafi ili tuepuke magonjwa haya. Katika jikoni, tunafaa kudumisha usafi wa vyombo vyote vya maakuli na vya kupikia. Hii ni kwa sababu, vyombo vikiwa vichafu tutapata magonjwa ya aina tofauti tofauti. Katika nchi yetu ya Kenya tunahimizwa kuzingatia usafi wa mazingira. Tunahimizwa kuzingatia usafi, kwanza wa miili yetu halafu pia usafi wa kila mahali panapotuzunguka. Usafi ni adui mkubwa wa magonjwa mbali mbali. Tunafaa kuwa na vyoo ili tusichafue mazingira yetu sana. Watoto wadogo ndio sana sana wanapenda kuchafua mazingira yetu. Tunafaa kuwaelimisha umuhimu wa kutunza mazingira yetu wakiwa bado wachanga.

Question: Ddi lwe tusaanidde okuteeka ekitangaala mu nnyumba
Answer: kila mara
The Nigerian Army (NA) is the land force of the Nigerian Armed Forces. It is governed by the Nigerian Army Council (NAC). The Chief of Army Staff is the highest ranking military officer of the Nigerian Army. History.

Question: Mene ne mafi girman matsayi a cikin Sojojin Najeriya?
Answer: Chief of Army Staff