theophilusowiti/AfriQuAD huggingface dataset:
UFAHAMU 4

Familia ni kiungo muhimu cha jamii. Familia zikiwa nzuri bila shaka jamii nzima itakuwa bora. Mzee Rhiga na mkewe Chao waliamini hivyo, nao wakaazimia kuwalea wana wao wawili kwa njia inayofaa. Mziwanda aliitwa Kilio naye mwanambee alikuwa ni Shuma. Wote walifuata maagizo ya wazazi wao. 

Walipobaleghe, kila mmoja alipata jiko. Wake walibahatika kupendwa na kwa mahaba kamili. Kipendacho moyo ni dawa na bila shaka kila mtu alipata dawa ya moyo wake. Hata hivyo, hakuna kizuri kisichokuwa na ila. Mapenzi kati ya ndugu hawa yalianza kupungua. Inasemekana wake wao walitia uhusiano wa ndugu hawa doa. Wake wenyewe walikuwa hawawezi kupikika katika chungu kimoja. Mmoja akimwona mwenzake, anakunja uso kama nyati. 

Uhasama uliendelea, wakawa hawawezi kusemezana tena. Uadui ulifika kiwango cha kutisha. Ajabu ni kwamba watoto wao walikuwa hawana hata habari. Walicheza pamoja. 

Shuma alikuwa hapendezwi kamwe na mambo yale. Alijaribu juu chini kusuluhisha mgogoro ule lakini aliambulia patupu. Siku moja, Shuma aliamua kumpa mpwa wake jogoo mkubwa ili waende wakamchinje. Mtoto alifurahi sana na kukimbilia nyumbani." Baba! Baba! Nimepewa jogoo na ami. Leo nitakula nyama," mtoto alisema kwa furaha." Ni nani aliyemwambia ami yako tunahitaji kuku? Hebu mlete!" kijana yule alimkabidhi baba yake jogoo yule kwa heshima na taadhima. Kwa kuwa nyumba zao zilitenganishwa na ua, baba mtu alitoka na kumrusha jogoo upande wa pili wa ua. Shuma alishangaa kumwona kuku akipuruka akirudi nyumbani. Aliwaza na kuwazua. "Lazima nitafanya kitu. Hatuwezi kuendelea hivyo" akajisemea. 

Usiku ule alipata wazo. Alitaka kujua kati ya rafiki na ndugu, ni nani anayeweza kukusaidia wakati wa shida. Alienda kwa rafiki zake akiwa na kisu chenye damu. Alibisha mlango na rafiki yake akafungua."Kuna nini usiku huu?" akaulizwa". Niwie radhi lakini nimemwua mtu. Naomba unisaidie tumzike nisijulikane," akamwambia vivyo hivyo. Alienda kwa ndugu yake na kumwambia vile vile. Ndugu yake alivaa haraka na kutoka. Mke wake alijaribu kumzuia lakini wapi? Aliandamana na kaka yake tayari kumpa msaada aliouhitaji. Walipofika nyumbani, alikuta kuwa hakumwua mtu yeyote bali alikuwa amemchinja fahali. 

Nilitaka kujua kama unaweza kunisaidia wakati wa shida. Akufaaye kwa dhiki ndiye rafiki. Wewe ni rafiki yangu. Ama kweli meno ya mbwa haya ni," alisema kwa furaha. Ikawa ni bishwa. Ndugu wale waliandaa karamu kubwa na kuwatangazia marafiki zao kuwa "mla nawe hafi nawe ila mzaliwa nawe". Waliishi kwa furaha wakishirikiana kwa kila jambo. 


Question: Ndugu wale waliandaa nini
Answer: karamu kubwa
"Majalisai, mata da dalibai, ina gaishe ku da sunan Yesu, lafiya? Ina fatan kun girma kuma ina gode wa Allah madaukaki da ya kawo mu nan. Da farko dai, menene ilimi? Ilimi tsari ne na koyo da kuma iya sanin abin da ya dace a yi. Ko kuma za mu iya cewa shi mabuɗin rayuwa mai kyau. Akwai nau'ikan ilimi, akwai ilimi na yau da kullun da ake samu a makaranta kuma akwai wanda ba na yau da kullun da ake koyarwa a gida. Ina so in ƙarfafa iyayenmu su tura yaranku makaranta ba tare da la'akari da jinsi ba, duk da cewa wannan zai fitar da mu daga talauci. Ku sayi littattafai, alkalami da alkalami da za mu iya koya musu duk abin da za su iya a nan. Amma zai taimaka musu? Na farko, abin da ya kamata a koya wa ɗalibai, don su sami ilimi mai kyau da zai ba su damar yin rayuwa mai kyau. Na biyu, idan iyaye suka daina yin karatu, za su sami ilimi mai kyau da kuma girmamawa, kuma idan sun daina yin rayuwa mai kyau, za su iya samun ilimi mai kyau a makaranta, kuma idan sun yi amfani da wannan koyarwar, za su iya samun ilimi mai kyau a rayuwa mai kyau.

Question: Wɔn a wɔde wɔn bɛkɔ sukuu a ɛsono wɔn mu biara bɔbeasu
Answer: yara
Queen Nandi Bhebhe was born in Melmoth in 1760. Her father was Bhebhe, a chief of the Elangeni. Makhedama was then king of the Elangeni (Mhlongo) people.

Question: Obani amagama abazali bakaNandi kaBhebhe?
Answer: Bhebhe
ï»¿Simba Jike na  Mbuni

Mbuni na Simba  Jike walikuwa  marafiki wakati  mmoja. 
Mbuni aliwalisha  wanawe vyema.  Walikuwa wenye  afya nzuri.  
Watoto wa Simba  Jike walikonda.  Hawakupata  chakula cha  kutosha.  
Simba Jike  alitamani  vifaranga wa  Mbuni kuwa wake. 
Siku moja, Mbuni  alikwenda safari.  Simba Jike  alichukuwa  vifaranga wake.  
Mbuni aliporudi,  aliuliza, "Watoto  wangu wako  wapi?"  
Mbuni alimkuta  Simba Jike na  watoto wake.  
Simba Jike  alimwambia,  "Vifaranga ni  wangu sasa.  Wachukue wana  simba."  
Mbuni alijiuliza,  "Nitawapataje  wanangu?"  
Mbuni aliitisha  mkutana wa  wanyama wote.  
Wanyama walifika  kuhudhuria  mkutano.  
Tembo aliwauliza  Mbuni na Simba  Jike kujieleza.  
Wanyama wengi  waliogopa  kumulaumu Simba  Jike.  
Kichakuro alisema,  "Watoto  wanaofanana na  ndege, ni wa  Mbuni."  
Baada ya kusema  hivyo, Kichakuro  alitoroka akaingia  shimoni.  
Simba Jike  alikasirika sana.  Alirudi kwake na  wana simba.  

You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:  Simba Jike na Mbuni  Author - Daniel Nanok  Translation - Brigid Simiyu  Illustration - Brian Wambi  Language - Kiswahili  Level - First words  Â© African Storybook Initiative 2016  Creative Commons: Attribution 4.0  Source www.africanstorybook.org 

Question: Mnyama gani aliuliza Simba jike na Mbuni wajieleze mbele ya kikao?
Answer: Tembo
On 17 July 2021, Al Ahly won their second CAF Champions league title under Mosimane and their 10th in total after a 3-0 win over Kaizer Chiefs in the final. Rory Smith argued that this eight-month stetch, in which Al Ahly won three trophies, made Mosimane one of the best managers in world football for the year.

Question: Selokhu afika eqenjini le-Al Ahly SC usenqobe izicoco ezingaki umqeqeshi uPitso Mosimane?
Answer: three trophies
SIASA ZA MIGAWANYIKO NA ATHARI ZAKE 
Naam baadhi ya mambo yanayoathiri amani ya kijamii ni siasa, hasa siasa za 
magawanyiko. Zina athari kubwa sana kwa jamii baadhi ya athari hizi ni,
Uharibifu wa mali ya jamii. Siasa hizo za migawanyiko zinapoitawala taifa, watu watajihusisha na vita hivyo basi kuharibu mali zao na za wengine kama nchi kadhaa za kiafrika. Hii basi inaathiri maendeleo ya kijamii kwa ujumla. Siasa hizi pia zinapochochewa baadhi ya wananchi hupoteza maisha yao. Sababu ni kuwa kuna wahuni watakaojaribu kuyaangamiza maisha ya wengine mfano mzuri ni nchi ya DRC ambayo siasa zilifanya watu wakauana kinyama. 
Kuzorota kwa uchumi hasa mali za pesa nyingi zinapoharibiwa, hii inapelekea uchumi wa nchi kuzorota na kuifanya miradi ya nchi kufifia maana wawekezaji wataogopa kuwekeza miradi yao nchini.
Mighairi ya hayo siasa za migawanyiko hupelekea wananchi kukosa amani miongoni mwao sababu ni kuwa wanaishi kwa hofu ya kuingiliwa na baadhi ya wananchi wao hivyo basi hawawezi kuishi kwa amani. 
Siasa mbaya hupelekea nchi na wananchi kukosa kazi. Hii ni sababu kazi zinafungwa au nafasi za kazi kuadimika au kupewa kwa watu wa kabila moja au nyingine. Hii inapelekea watu kukosa kazi.
Sasa hizi hupelekea kuongezeka kwa ufisadi miongoni mwa wananchi hivyo basi nafasi za kazi na huduma nyingine zinapoadimika huenda watu wakatumia hongo kupata nafasi hizi na 
huduma nyingine. 

Question: Watu hutumia nini kupata kazi nafasi zinapoadimika
Answer: hongo
Bere a Scott Williamson reboaboa ne ho ama ne nsa a ɛyaw a ɛhaw no no, na ɛte sɛ nea Red Sox no ayɛ krado sɛ wɔbɛkɔ so adi n'akyi bere a Curtis Leskanic rebɛn sɛ ɔbɛsan akɔ kuw no mu no.

Question: Ni nani anayeelekea zaidi kujiunga na timu ya Red Sox?
Answer: Curtis Leskanic
ASIYESIKIA LA MKUU HUVUNJIKA GUU
Methali hii inamaanisha kuwa yeyote asiyependa kuwasikiliza wakuu wake mwishowe atapatwa na makuu  ambayo yakamfanya aishi kujutia maisha yake. Methali hii huenda sambamba na ile isemayo kuwa asiyefunzwa na mamaye hufunzwa na ulimwengu. 
Naam, hapo jadi na jududi aliondokea msichana mmoja katika kitongoji cha Mwemakweli katika jiji lenye wenyeji tajika. Msichana huyo alikuwa akiitwa Kazuri na alikuwa kama jina lake lilivyosema. Kwa kweli, chema hakidumu walivyonena wahenga. 
Msichana huyu kama lilivyo jina lake ndivyo alivyokuwa. Alikuwa mrembo mwenye umbo la kuvutia, shingo ya upanga na uso wa mdoli. Kijiji hicho kilimtazama msichana huyo kwa jicho la husda. Hakuna aliyemtakia  mema msichana huyo kwani uzuri wake uliwatamanisha hadi wazazi wengine walitamani awe mwana wao. 
Udhaifu wa Kazuri ni kuwa hakupenda kuwasikiliza wazazi wake wala mkubwa wake yeyote yule. Hakupenda kuambiwa ukweli kwamba lipi la kufanywa na lipi lisifanywe. Kazuri hakuwapa wazazi wake hata dakika moja ya kuwasikiliza ili kupata wasia wao. Alichokifanya ni kuwapuuza tu. Kazuri alikuwa msichana mwenye bidii shuleni licha ya tabia mbovu alizokuwa nazo. Kama walivyonuna wahenga kwamba Mola hamtupi mja wake, Kazuri alihitimu darasa la nane na alama tajika na nzuri. Aliibuka nambari moja shuleni kwao. 
Hili lilimfanya Kazuri kuzidisha kiburi chake akawa hata salamu kwake ni gharama. Kazuri aliendelea kutosikiliza wakuu wake na kama wahenga walivyokithiri kwamba kilicho na mwanzo kina mwisho. Kazuri aliendelea hivi mwishowe makuu yakamkuta. Alianza kuugua ugonjwa usiojulikana baada ya kuwatoroka wazaziwe na kuanza maisha mapya.  
Wazazi wake hawakujishughulisha kamwe kwani hata yeye hakujishughulisha kwao. Kazuri aliendelea kuugua hadi mwisho akafa. Laiti Kazuri angeliwasikiliza wazazi wake haya yote yasingali mkuta. Hii inatufunza kwamba siku zote tunatakiwa kuwasikiliza na kuwaheshimu wazazi wetu. 

Question: Nani alikuwa msichana mwenye bidii shuleni licha ya tabia mbovu
Answer: Kazuri
The Ora (symbol:Φ, ) is the local currency of Orania, an Afrikaner whites-only town in South Africa first issued in April 2004. It is pegged at par with the South African rand. The name, recalling that of the town where it circulates, derives from Latin "aurum", meaning "gold". The currency is not sanctioned by the South African Reserve Bank. History.

Question: Yini igama lemali esetshenziswa e-Orania?
Answer: Ora
The origin of the African Nations Cup dates from June 1956, when the creation of the Confederation of African Football was proposed during the third FIFA congress in Lisbon. There were immediate plans for a continental tournament to be held and, in February 1957, the first Africa Cup of Nations was held in Khartoum, Sudan. There was no qualification for this tournament, the field being made up of the four founding nations of CAF (Egypt, Sudan, Ethiopia, and South Africa). South Africa's insistence on selecting only white players for its squad due to its apartheid policy led to its disqualification, and as a consequence Ethiopia were handed a bye straight to the final. Hence only two matches were played, with Egypt being crowned as the first continental champion after defeating hosts Sudan in the semi-final and Ethiopia in the final. Two years later Egypt hosted the second ANC in Cairo with the participation of the same three teams. Host and defending champions Egypt again won, after defeating Sudan.

Question: Wace kasa ce ta lashe Kofin Afirka na farko?
Answer: Egypt
EKY'OKUBA MU NJAKA KATONDA. Olugero luno lulaga nti, omuntu akola ennyo mu by'obulimi tafuna njala. Olugero luno lutukubiriza obutaba bagayaavu naye okukola ennyo buli kiseera. Olugero olwenjawulo lukwata ku muntu omugayaavu era omubisi gw'enguzi. Mu kitundu ky'e Kazamwendo, mwalimu omuvubuka ayitibwa Tuzo. Baganda be baakuba ettaka lye yali akoze ng'alina emyaka kkumi na ebiri. Tuzo yali tamanyi muntu yenna mu kitundu kye era bazadde be baali bazzeemu embwa. Yandibadde musenyi waani? Eky'essanyu, omukyala ayitibwa Malkia Malcho yajja n'amuyamba wadde nga yali akungubaga.

Question: Tuzo aliishi wapi
Answer: Mu kitundu ky'e Kazamwendo
UMUHIMU WA KILIMO NCHINI
Kilimo ni kitu cha maana katika nchi ya Kenya. Kwanza, kilimo husaidia vijana wadogo kuweza kupata kazi. Vijana hawaa wakipata kazi, wataacha kutumia mihadarati na pia kuacha uhalifu. 
Watu hupanda mimea mbalimbali katika mashamba yao ili kupata aina mingi ya vyakula. Wakulima pia hujihusisha pia katika kilimo cha kufuga wanyama.Mifugo hii huwapa maziwa na hata nyama amabayo huuzwa ili kupata pesa. Pesa hizi huwasaidia wakulima hawa kuweza kukimu mahitaji yao ya kila siku. 
Mazao ya kilimo pia huweza kuuzwa katika nchi za ng’ambo. Soko hili la kimataifa huweza kuimarisha jina la nchi yetu na pia kutuwezesha kupata fedha za kigeni. Fedha hizi huweza kuimarisha uchumi wa taifa letu. 


Question: Watu hupanda nini
Answer: Mimea
Isoko South is a Local Government Area (LGA) in the Isoko region of Delta State, Nigeria. With its headquarters at Oleh, Nigeria, it is one of the two local governments that make up the Isoko region. The other is Isoko North, which has its headquarters at Ozoro. History.

Question: Kedụ steeti okpuruọchịchị Isoko saụtụ di n’ala Naijiria?
Answer: Delta State
ï»¿Sayari Jua ya  Saba  

Hapo zamani za kale kulikuwa na  sayari jua saba angani.  Miale mikali ya sayari jua hizo iling'aa  duniani hadi binadamu wakashindwa  kuvumilia.  
Ndugu saba wa kabila la Munda  waliamua kuziua sayari jua hizo.  Walizirushia mishale lakini wakaweza  kuziua sayari jua sita pekee.  
Sayari Jua ya saba ilikuwa imejificha  nyuma ya mlima.  
Baada ya sayari jua sita kuuawa, giza  lilitanda kila mahali.  Kwa sababu hiyo, paa hangeweza  kumwona chui. Tembo walijikwaa  kwenye miti na sungura wakatembea  kwenye hatari ya simba.  Wanyama wote walitaabika.  
Wanyama wote walikutana kutatua  shida hii.  Sungura alisema kwamba Sayari Jua  ya saba ilikuwa imejificha nyuma ya  mlima.  Wnayama walijiuliza, "Ni nani  atakayeiita Sayari Jua hiyo irudi?"  
"Nitaiita irudi," alisema Simba, mfalme  wa msitu huo. "Jua, jua, tafadhali  usitutoroke. Rudi utuangazie."  Simba alinguruma. Lakini, Sayari Jua  ilikataa kumsikiliza.  
Tembo naye akajaribu kuiita Sayari  jua. Aliuinua mkonga wake na  kupaaza sauti, "Jua, jua tafadhali  rudi."  Lakini, Sayari Jua ilikataa kumsikiliza  pia.  
Tausi Mrembo alicheza densi kidogo  na kisha akajaribu kuiita Sayari Jua,  "Jua, jua, tafadhali rudi." Sayari jua  ilikataa kujitokeza. Wanyama wote  waliita, lakini, Sayari Jua haikumsikiza  yeyote.  Jogoo alipojitokeza kuiita Sayari Jua,  kila mmoja alimcheka. Simba, kama  kiongozi mzuri, alisema, "Tumpeni  Jogoo nafasi ajaribu kuiita Sayari Jua."  
Jogoo alisimama mbele ya wanyama  wote, na taratibu akawika,  "Kookoorikoo! Kookoorikoo!"  Mara Sayari Jua ikaanza kuchomoza  kutoka nyuma ya mlima.  Wanyama wote walishangaa.  
Jogoo akawika tena kwa nguvu zaidi,  "Kookoorikoo!" Sayari Jua ikachomoza  hata zaidi.  Jogoo akawika kwa mara ya tatu,  "Kookoorikoo!" Sayari Jua ikapanda  juu zaidi na kung'aa. Kukawa na  mwangaza kila mahali.  Wanyama wote na binadamu  wakafurahi kuuona mwangaza. 
Wanyama waliwaomba binadamu  wasiiue Sayari Jua.  Tangu siku hiyo, jogoo huwika kila  asubuhi. Nayo Sayari Jua isikiapo sauti  ya jogoo, huchomoza na kuangaza  dunia yote.  

You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:  Sayari Jua ya Saba  Author - Indian Folktale  Translation - Kamundi Mutugi  Illustration - Pratham Books  Language - Kiswahili  Level - Longer paragraphs  Â© Pratham Books 2014  Creative Commons: Attribution 4.0  Source www.africanstorybook.org  Original source www.prathambooks.org 

Question: Sayari Jua ya saba ilikuwa imejificha wapi?
Answer: Nyuma ya mlima
MADHARA YA KUCHAFUA MAZINGIRA.

Mazingira ni hali au mambo yanayozunguka kiumbe katika sehemu anapoishi au maisha yake. Sisi tukiwa wanadamu tunafaa kuzingatia usafi mazingira yetu.

Mazingira chafu yanaweza kuleta madhara mengi katika maisha ya binadamu. Madhara haya ni kama  magonjwa, wadudu wachafu na pia ukosefu wa hewa safi. Binadamu anapochafua mazingira kama vile kutupa taka taka ovyo ovyo au kutokata nyasi inayozunguka karibu na yeye, basi anajiletea madhara mengi. Waswahili husema asiyeskia la mkuu huvunjika mguu ama msiba wa kujitakia hauna pole. Basi tukiishi kwa mazingira machafu. tutapatuwa na magonjwa mabaya na pia wadudu wabaya.

Mazingira safi yana umuhimu sana,  tunaweza kupata hewa safi, pia tuepuka magonjwa na kuishi maisha mazuri. Pia, tunafaa tuwe na vyoo nyumbani kwetu, kwa sababu kama hakuna vyoo wengi huenda kujisaidia misituni na hivyo basi kuchafua makaazi na chakula cha wanyama pori. 

Tunafaa kurembesha na kusafisha mazingira yetu kwa kupanda miti na maua kila mahali. Mazingira safi yanaweza kuvutia watu wengi sana. Tukipanda miti mingi, tunavutia mvua na kupata maji ya kutumia kwa kazi mbali mbali. Maji pia ni uhai, na ukikosa maji unaweza fariki.  Tunafaa pia kuzingatia usafi wa miili yetu na mavazi yetu.


Question: Nini hurembesha mazingira
Answer: Miti na maua
ï»¿Farida, rafiki mwema  

Kosi na Farida ni marafiki. Wao  wanapendana sana na wote wawili  wanasoma shule ya Fariji. Kosi na  Farida si marafiki tu bali ni majirani.  Farida anapenda masomo sana na  huwa anaamka mapema kufanya  marudio. Kila anapoamka, huwa  anamwamsha Kosi.  
Kosi huchukua wakati sana kabla ya kuamka. Yeye ni mvivu sana.  Baada ya kusoma wanajitayarisha na kuenda shule pamoja.  
Farida hufanya kazi kwao baada ya  shule. Kosi hupenda tu kula kila wakati  na kucheza bila kufanya kazi.  Wazazi humuonya Kosi kuacha tabia  hiyo, lakini huwa hasikii. Wao  humshauri aige tabia za rafiki yake  Farida.  
Wakati wa likizo, Farida alikuwa akiwafuata wazazi wake shambani kila siku.  Alitaka kujifunza mambo mapya wakati huo wa likizo.  Farida alipokuwa akimwambia Kosi waende shambani, Kosi alisema kuwa  alikuwa amechoka sana. Au alisema kuwa alikuwa akiumwa sana na kichwa.  
Kosi angeonekana tu kwa kina Farida  wakati wa kula. Tabia hii ilimfanya  Farida kuhisi vibaya.  Farida alipata wazo la kumsaidia rafiki  yake kuacha uvivu. Aliamua  watengeneze bustani ya maua na  kufuga mbwa.  
Baada ya kumwambia, Kosi  alifurahishwa sana na wazo hilo.  Wazazi wao pia waliwasaidia  kutayarisha bustani ile. Vilevile,  waliwapa pesa za kununua mbwa.  Baada ya siku kadhaa, maua yao  yalianza kumea vizuri. Maua ya Kosi  yalihitaji maji. 
Kila mtu alitamani kuwa na maua kama yale. Farida na Kosi waliendelea kutia  bidii kufanya bustani ipendeze zaidi.  Kila asubuhi Kosi alipaswa kunyunyizia maua maji naye Farida kuwalisha mbwa.  
Kosi alizidisha bidii kabisa Jambo ambalo lilifanya wazazi wake kustaajabu.  Alianza kuamka mapema bila kuambiwa na mtu. Hakupata wakati wa kulala  mchana.  Wakati mwingine alisahau kula chakula na kukumbushwa na mamake.  
Alifurahia sana na kumshukuru rafiki  yake Farida.  

You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:  Farida, rafiki mwema  Author - WANGUI ANN  Illustration - Jesse Breytenbach, Kenneth Boyowa Okitikpi and Wiehan de Jager  Language - Kiswahili  Level - Longer paragraphs  Â© African Storybook Initiative 2020  Creative Commons: Attribution 4.0  Source www.africanstorybook.org 

Question: Farida kila anapoamka hufanya nini
Answer: anamwamsha Kosi
Zambia (), officially the Republic of Zambia is a landlocked country at the crossroads of Central, Southern and East Africa, although it is typically referred to as being in South-Central Africa. Its neighbours are the Democratic Republic of the Congo to the north, Tanzania to the north-east, Malawi to the east, Mozambique to the southeast, Zimbabwe and Botswana to the south, Namibia to the southwest, and Angola to the west. The capital city of Zambia is Lusaka, located in the south-central part of Zambia. The population is concentrated mainly around Lusaka in the south and the Copperbelt Province to the north, the core economic hubs of the country. Originally inhabited by Khoisan peoples, the region was affected by the Bantu expansion of the thirteenth century. Following European explorers in the eighteenth century, the British colonised the region into the British protectorates of Barotseland-North-Western Rhodesia and North-Eastern Rhodesia towards the end of the nineteenth century. These were merged in 1911 to form Northern Rhodesia. For most of the colonial period, Zambia was governed by an administration appointed from London with the advice of the British South Africa Company. 

Question: Bushe kale icaalo ca Zambia balecita ishina nshi?
Answer: Northern Rhodesia
Ndalo na Pendo - Ifibusa fya Cine Ndalo ali ne myaka 10. Ali mu gredi 5 mwi sukulu lya mu mushi. Ndalo e wa ntanshi mu kalasi. "Cinshi icifulo cabo?" E fyo abanankwe baipusha. Ndalo alesambilila ukubelenga no kulemba bwino. "Bushe ifi fyonse kuti afibomba shani?" Baipusha. Ndalo abeba ati ni co alonaula ifitabo ifingi. Ilyo bafumapo pa ncito, abomfya inshita yakwe ukubelenga. Limo Ndalo amoneka Shilingi 80 nga indalama sha kubomfya. Abomfya indalama ishingi nga nshi pa kushita ifitabo mu shopu ya kushitamo ifitabo iyabelele mu mushi. Bushe Ndalo asanga shani indalama sha kushita ifitabo?

Question: Ndalo amuddiza Pendo mu kizimbe ekirimu essaawa
Answer: ya ku
The trial of Saddam Hussein was the trial of the deposed President of Iraq Saddam Hussein by the Iraqi Interim Government for crimes against humanity during his time in office. The Coalition Provisional Authority voted to create the Iraqi Special Tribunal (IST), consisting of five Iraqi judges, on 9 December 2003, to try Saddam Hussein and his aides for charges of war crimes, crimes against humanity, and genocide dating back to the early 1980s.

Question: Bushe Sadam -usen ali  nikateka wa calo nshi?
Answer: Iraq
ÀWỌN ÀWỌN TÍLÉÒÌN Ń ṢE LÁÀN ÌWÉ ÌWÉ ÌWÉ ÌWÉ ÌWÉ ÌWÉ ÌWÉ ÌWÉ ÌWÉ ÌWÉ ÌWÉ ÌWÉ ni ètò tuntun láti lo ìmọ̀ sáyẹ́ǹsì àti ìjùmọ̀sọfúnni láti mú kí ìmọ̀ ẹni gbòòrò sí i. Àwọn irinṣẹ́ ìwé-nǹkan yìí ni àwọn irinṣẹ́ ìwé-nǹkan bíi tẹlifóònù alágbèéká, kọ̀ǹpútà, kálékútà, àti bẹ́ẹ̀ bẹ́ẹ̀ lọ. Àwọn irinṣẹ́ ìwé-nǹkan yìí ni wọ́n tún ń lò ní ilé ìwé. Bí àpẹẹrẹ, tẹlifóònù ni wọ́n ń lò ní ilé ìwé láti fi ránṣẹ́ lórí Íńtánẹ́ẹ̀tì bí ìpàdé tàbí ìṣòro èyíkéyìí tó bá ṣẹlẹ̀ lójijì. Àwọn akẹ́kọ̀ọ́ tún lè lo tẹlifóònù kí àwọn òbí wọn lè bá wọn sọ̀. Àwọn ọmọ ilé ìwé tún máa ń lo tẹlifóònù láti fi kọ́ńpútà tàbí tẹlifíṣọ̀nì wọn sí àwọn ìwé tí kò dára.

Question: Wanafunzi wanaweza kutumia simu za walimu wao kufanya nini
Answer: àwọn òbí