theophilusowiti/AfriQuAD huggingface dataset:
Buenos Aires (/ˌbweɪnəs ˈɛəriːz/ or /-ˈaɪrɪs/; Spanish pronunciation: [ˈbwenos ˈajɾes] (listen)), officially the Autonomous City of Buenos Aires (Spanish: Ciudad Autónoma de Buenos Aires), is the capital and primate city of Argentina. The city is located on the western shore of the Río de la Plata, on South America's southeastern coast. "Buenos Aires" can be translated as "fair winds" or "good airs", but the former was the meaning intended by the founders in the 16th century, by the use of the original name "Real de Nuestra Señora Santa María del Buen Ayre", named after the Madonna of Bonaria in Sardinia, Italy.

Question: umurwa mukuru wa Arijantine ni uwuhe?
Answer: Buenos Aires
Ecole des Sciences Byimana was established in 1952 by the Marist Brothers. It opened its gates as Bukomero Primary School with boys only, then became Ecole des Moniteurs. Since its foundation, Brother Alvarus, Leon Jozef Backx was the principal of the school for almost five decades. In 1978, Ngombwa Stanislas, next headmaster of the school, was in the sixth scientific class. In 1987, the school started admitting girls. In the 1994 Rwanda genocide, the school lost many of its staff members as well as students. The school has had many names but the best known is Ecole des Sciences Byimana. In 2002, the school celebrated its 50th anniversary with 800 students, boys, and girls.

Question: Ecole des science Byimana yakinguye imiryango ryari?
Answer: in 1952
ï»¿Biashara ya Akoro ya ndizi  

Akoro ni mumewe Chichi. Wanaishi  katika kijiji kiitwacho Kanam katika  Kaunti ya Turkana.  Akoro ana bustani ya ndizi  inayompatia mazao mazuri.  
Siku moja kabla jua kuwa kali, Akoro  aliondoka akibeba kreti ya ndizi mbivu  kichwani kwake.  Alitembea kwa ujasiri akielekea sokoni  Kilindo, umbali wa kilomita moja  kutoka nyumbani kwake.  
Wanaume na wanawake wa umri  wake walimtazama kwa mshangao.  Baadhi yao hata walimcheka kwa  sauti, "Bila shaka Akoro amerogwa.  Anawezaje kufanya kazi kama hii?  Wanaume kutoka jamii yetu hawauzi  ndizi!"  Lakini, Akoro hakujali. Alikuwa  ameamua kuifanya kazi yoyote kwa  bidii.  
Alipowasili sokoni tu, Akoro alizipanga  ndizi zake kisha akaketi karibu nazo  akisubiri wateja.  Alijiuliza, "Kuna yeyote  atakayezinunua ndizi zangu?"  
Dakika chache baadaye, mwanamke  aliyevalia rinda la kizambarau,  alikikaribia kibanda cha Akoro.  "Unauza ndizi kilo moja pesa ngapi?"  mwanamke yule aliuliza.  "Shilingi hamsini, dadangu," Akoro  alimjibu kwa heshima.  
Mwanamke yule akasema, "Tafadhali  nifungie kilo moja na nusu. Lakini,  lazima unipunguzie bei."  Akoro akamjibu, "Hakuna shida  dadangu, nitapunguza shilingi kumi.  Wewe ni mteja wangu wa kwanza."  Akoro alimpatia mwanamke yule ndizi  zake.  
Akoro alianza kufurahia biashara  yake. Wanunuzi walivutiwa na ndizi  zilizopendeza na maneno ya Akoro  matamu.  
Adhuhuri, Akoro alikuwa amechoka  kusimama. Alikikalia kigoda  akaendelea kuuza ndizi zake.  Mwanamke aliyevalia rinda la bluu,  alinunua ndizi nyingi.  Waliomcheka Akoro, walianza  kushangaa jinsi biashara yake ya ndizi  ilivyonawiri.  
Saa tisa alasiri, Akoro alimuuzia  mwanamke aliyekuwa akitoka kazi  ndizi zake za mwisho.  Aliwapa ndizi mbili mbili wanaume  walioketi naye wakati huo wote.  Walimtumbuiza kwa hadithi tamu  alipowasubiri wateja.  
Akoro alliondoka na kreti tupu  kichwani. Alitembea akiimba wimbo  wa furaha akijivunia kazi aliyoifanya  siku hiyo.  Aliwaza, "Kufanya bidii kwa dhati ni  jambo muhimu maishani."  
Aliinunulia familiia yake unga wa  mahindi, mafuta ya mboga, chai,  sukari na mkate.  Kisha alienda nyumbani kwa furaha.  Mawazo yake yalijaa mipango ya  kuipanua biashara yake ya ndizi.  

You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:  Biashara ya Akoro ya ndizi  Author - Mele Joab  Translation - Ursula Nafula  Illustration - Atilabachew Reda and Natalie Propa  Language - Kiswahili  Level - Longer paragraphs  Â© Creative Commons Attribution (Cc-By 4.0) 2015  Creative Commons: Attribution 4.0  Source www.africanstorybook.org 

Question: Soko lilikuwa umbali wa kilomita ngapi kutoka nyumbani kwa Akoro
Answer: Kilomita moja
Zuma was born in Nkandla, Natal Province (now part of the province of KwaZulu-Natal), and as a child often moved around Natal and the suburbs of Durban. His father Nobhekisisa was a policeman, who died when Zuma was five, and his mother Geinamazwi was a domestic worker. His middle name, Gedleyihlekisa, means "one who smiles while causing you harm" in Zulu. He received no formal schooling.

Question: Lisho ukuthini igama lesibili loyawewumongameli uJacob Zuma?
Answer: one who smiles while causing you harm
Ludwig Krapf nondiko nyingno kaka Kenia kod Kegnia. Jomoko wacho ni ma ne en kaka ne iwinjo ka Jo-Afrika luongo nyingno. E higa mar 1882, map moro ma ne ogwar gi Joseph Thompsons, jasayans mar lowo kendo ja-Scotland, ne onyiso Got Kenya kaka Mt. Kenia. Nying gotno e ma ne oyiego kaka nying piny ngima. Nyingno ne ok oti godo ahinya e yo makare e kinde mokwongo mag mabepe (colonial period), ka ne iluongo pinyni ni East African Protectorate. Nyingno ne oloki e yo makare ni Colony of Kenya e higa mar 1920.

Question: Nyingno ne oloki ni Colony of Kenya e higa mane?
Answer: 1920
After José Manuel Durão Barroso accepted the invitation to be the next European Commission President, a new government had to be formed. Though opposition parties called for general elections, President Jorge Sampaio named Pedro Santana Lopes, the new Social Democratic Party leader, as Prime Minister, who thus formed a new government, in coalition with the People's Party. However, in December 2004, due to several controversies involving the government, the President dissolved the parliament and called for early elections. Santana Lopes resigned after the announcement of the President's decision.

Question: Kedụ onye bụ onyeisi ala mba Portugal n'afọ puku abụọ na anọ (2004)?
Answer: Jorge Sampaio
Rahama Sadau (born 7 December 1993) is a Nigerian actress, filmmaker, and singer.Born and raised in Kaduna, she performed in dancing competitions as a child and during her school years. She rose to fame in late 2013 after joining the Kannywood movie Industry with her first movie Gani ga Wane.

Question: Wane fim din nollywood Rahma Sadau ta fara yi?
Answer: Gani ga Wane
Sirkal mar jwagi e gweny mar Kisumu oyasore gi tich mar loso yaw dho nam maber ngetha rowere duto banyor tich maber kulo nyaka ka-2026. Jomaliti duto openy neitashe dukuya e ranch management nchere eitubulu omwando mueshikhulio shieno khukwula dho nam. Na andũ duto banyole tushie e wildlife conservation teina border.

Question: Wane gunduma ne a kusa da dho nam sirkal mar jwagi ya gudanar da tich mar loso yaw a shekarar 2026?
Answer: Kisumu
Amabhayisikili Aletha I-Internet Emadolobhaneni AseNdiya (AP) AP - Ku-Anju Sharma oneminyaka engu-12 ubudala, ithemba lokuphila okungcono lifika emzaneni wakhe ompofu wezolimo izinsuku ezintathu ngesonto ngebhayisikili i-riksha ephethe ikhompyutha enokuxhumeka kwe-Internet okungenantambo okusheshayo.

Question: Bushe kompyuta yafika shani ku mushi wa kwa Anju Sharma?
Answer: izinsuku ezintathu ngesonto ngebhayisikili
MANUFAA YA KILIMO KATIKA UIMARISHAJI WA UCHUMI  WA KENYA Kilimo ni upanzi wa mimea kama vile mahindi, maharagwe, miembe na mengineyo au ufugaji wa wanyama wa nyumbani. Kama tujuavyo kilimo ni muhimu katika uchumi ya Kenya kwa njia mbali mbali kama vile: Kilimo kimeleta ukuaji wa nchi kwa sababu mimea hizo inayopandwa kama vile miwa na  mahindi inauzwa kwenye nchi mbali mbali za kigeni hivyo basi nchi inapata fedha amabazo serikali itatumia katika ujenzi wa nchi.  Njia mbali mbali za kujenga nchi ni kama vile ujenzi wa barabara, hosiptali, na pia ununuzi wa mashine ambazo zitafanya kazi iwe rahisi katika mashamba hayo. Kilimo pia kimeweza kuleta kasi kwa sababu vijana au wanarika wameweza kupata ajira kupitia kilimo. Vijana hawa wanapofanya kazi katika mashamba haya, huwa hawana wakati wa kujitosa katika maadili maovu kama vile uhalifu na matumizi ya mmihadarati. Kilimo pia husaidia kupambana na suala la njaa nchini. Nchi inapokuwa na mimea mbali mbali ya chakula, huweza kutumia kuwalisha wananchi wake. Chakula hiki kinaweza kuwasaidia wengi, ata walio katika makambi ya wakimbizi. Kilimo cha ufugaji wa wanyama kama vile ng'ombe, mbuzi, na ngamia kinaweza kusaidia kuimarisha uchumi kwa sababu wanyama kama ngombe hukamuliwa maziwa na kuuzwa kwenye makambuni ya maziwa. Kampuni hizi husindika maziwa haya na kuweza kuyauza kwa wananchi na hivyo basi kuweza kuimaisha uchumi wetu.

Question: Obulimi kye ki?
Answer: wa nyumbani
Le Bénin (/be.nɛ̃/), en forme longue la république du Bénin (en yoruba : Orílɛ̀-èdè Olómìnira ilɛ̀ Benin et en gun-gbe : Beninto), est un État d'Afrique de l'Ouest, qui couvre une superficie de 114 763 km2 et s'étend sur 700 km, du fleuve Niger au nord à la côte atlantique au sud. Le Bénin comptait 10 741 458 habitants en 2016. Le pays fait partie de la CEDEAO et a comme voisins le Togo à l'ouest, le Nigeria à l'est, le Niger au nord-nord-est et le Burkina Faso au nord-nord-ouest. Le Bénin a accédé à l'indépendance complète le 1er août 1960, sous la dénomination de république du Dahomey. Les pouvoirs furent transmis au président Hubert Maga par le ministre d'État français Louis Jacquinot. En 1972, l'officier Mathieu Kérékou prend le pouvoir : il adopte en 1974 le marxisme-léninisme comme idéologie officielle du gouvernement et, en 1975, rebaptise le pays république populaire du Bénin. À la fin des années 1980, de graves difficultés économiques conduisent à la fin du régime : le Bénin entame un processus de transition démocratique et, en 1990, adopte une nouvelle Constitution. La transition démocratique est assurée par Nicéphore Soglo, ancien directeur Afrique de la Banque mondiale. Le nom de Bénin est conservé, le pays devenant simplement la république du Bénin. Mathieu Kérékou, battu aux élections par Nicéphore Soglo, abandonne le pouvoir. Il y revient démocratiquement par les urnes en 1996 et ne rétablit pas la dictature. Il gouverne le pays jusqu'en 2006. La capitale officielle est Porto-Novo (nommée Hogbonou par les Goun et Adjatchè par les Yorubas), Cotonou étant la capitale économique. Le Bénin a comme langue officielle le français et comme monnaie le franc CFA. Le régime politique du Bénin est de type présidentiel et l'actuel président de la République est l’homme d’affaires Patrice Talon, qui a succédé à Boni Yayi lors des élections du 20 mars 2016 : la passation de pouvoir s'est tenue le 6 avril 2016 au palais de la Marina à Cotonou. Le Bénin fait partie de plusieurs organisations internationales, dont l'Organisation internationale de la francophonie et l'Organisation de la coopération islamique. Le Bénin, lors de la présidence de Patrice Talon, devient un régime autoritaire ; selon les experts internationaux cette nation d'Afrique peut être considérée comme la plus stable en raison de ses institutions constitutionnelles et politiques. On peut s'interroger sur la teneur de cette stabilité au regard de plusieurs facteurs inquiétants : l'exil des opposants politiques et l'emprisonnement d'une opposante.

Question: É tɛ nyi xɔgbonú Benε tɔn ?
Answer: Porto-Novo
UFAHAMU 6

Lugha inaweza kuelezwa kwa jumla kuwa ni mfumo wa kueleza chanzo au kiini cha mawasiliano na sote tunakubaliana kuwa matumizi yake yameanza tangu kuumbwa kwa binadamu kwani ni vigumu kukisia kuwepo kwa jamii ya watu bila lugha ya mawasiliano yoyote ile.

Katika taifa lolote,huwepo na lugha moja au hata zaidi ya moja ambayo huwa ndicho chombo zatika cha mawasiliano ya taifa katika nyanja za:elimu, maandishi, siasa na biashara.Kwa mfano mataifa ya Kanada hutumia lugha mbili kwa usawa kama lugha za taifa na za kikazi. Maana ya lugha ya taifa ni lugha moja ambayo huteuliwa kutumika katika shughuli zote za taifa hasa katika nchi yenye lugha nyingi za kikabila. Lugha ya taifa ni muhimu sana kwa maisha na maendeleo ya taifa lolote lile.Lugha hii huwa ndiyo kiungo cha kueneza umoja na uelewano miongoni mwa jamii nyingi tofauti na huwa kama kitambulisho kwao kwa kuwa wao ni ndugu wa jamii moja kubwa, yaani taifa lao.

Kenya ni mfano mzuri wa taifa lenye lugha nyingi zinazozidi 40 za vikundi vidogo vidogo vya kikabila.Hapo kabla ya miaka mia moja hivi iliyopita kila kimojawapo cha vikundi hivi kilijitambulisha kama taifa huru.Baada ya kuja kwa serikali ya kikoloni na hasa baada ya Kenya kujinyakulia uhuru,haja ya kuunganisha raia wote chini ya taifa moja lenye uongozi na shabaha moja lilikuwa ndilo jambo lililozingatiwa sana.Kwa hivyo utamaduni wa taifa la Kenya ni mchanganyiko wa tamaduni za watu wengi wenye mila,desturi,imani na itikadi tofauti.

Utamaduni humaanisha jumla ya amali na tabia za watu wa jamii fulani. Amali hizi zinafungamanisha fikira, ustaarabu, mila, taasisi na sanaa za aina zote za jamii inayohusika. Ili kujieneza na kujiimarisha,taifa huhitaji chombo hicho kuwasiliana na kuwaunganisha watu wake wenye asili mbalimbali.Chombo hicho huwa ni lugha ambayo siyo tu kwamba ni sehemu ya utamaduni wa jamii bali pia ni njia muhimu sana ya kutawanyia na kustawishia ule utamaduni.
Katika taifa lenye lugha nyingi kama Kenya kwa mfano,lugha ya taifa inayozungumzwa na kueleweka na idadi kubwa ya raia ambayo imekiuka mipaka na tofauti za kikabila ni njia muhimu sana ya kueneza maongozi ya taifa, bendera ya taifa, ndicho kielelezo cha taifa lolote lile lililo huru. Lugha kama hiyo huvunja na hukomesha hisia za kibinafsi na kikabila na badala yake kuunda moyo wa uaminifu wa kitaifa.

Zaidi ya kuwa chombo cha mawasiliano, lugha ni kielelezo cha fikira na hisia za binadamu.Lugha ya watu fulani haituelezi tu ujuzi au maarifa yao bali pia mtazamo wao kimaisha, falsafa na mawazo yao. Kwa ufupi lugha hutufahamisha namna akili za watu waizungumzayo ile lugha zinavyofikiri na kutafanya maazimio.Lugha ni sehemu ya utamaduni wa taifa ilimozaliwa na lazima lugha hiyo ifunzwe katika muktadha wa maisha ya jamii ihusikayo.Utamaduni wa jamii havitenganiki na lugha yake.


Question: Utamaduni wa jamii hautenganiki na nini
Answer: Lugha yake
Chiemo mag Kenya oriwo gik ma idongo e piny kaachiel kod yore mag chiemo moa kuom Jo-Arab, Jo-India, kod Jo-Urop mane ochuogi kuom higni mang'eny mag biashara kod riwruok. Chiemo mang'ere ahinya oting'o nyama choma (ring'o mabul), sukuma wiki (alode), chapati (makati mopa), kod samosa, ka moro ka moro nyocho kit dhoot mopogore mopogore. Chiemo mar dho-nam oting'o odayo (curries) kod ring'o mar nam mane Jo-Arab kod Jo-India mane timo biashara ne okelo, to joma odak e gode ohero ring'o, chak, kod cham manyalo dongo maber e kuonde mang'ich.

Question: Yore mag chiemo osechuogi kuom higni mang'eny mag ang'o?
Answer: biashara kod riwruok
ï»¿Mkeka wa Akai  

Akai alipokuwa mdogo,  mamake alikuwa na  mazoea ya kumlaza  kwenye mkeka maridadi.  Mkeka huo ulitengezwa na  shangaziye Akai kwa  majani ya mtende.  
Mkeka wa Akai ulikuwa na  rangi za waridi, bluu na  kijani kibichi.  Ulikuwa tofauti na mikeka  mingine aliyokuwa nayo  mamake.  
Makazi ya kina Akai  yalikuwa katika sehemu  kavu, iliyojaa mawe na  yenye joto.  Kulikuwa na nge, buibui  na nyoka pia.  Akai hakuwahi kuumwa  na viumbe hao hatari.  
"Huu mkeka wako wa  kipekee hukukinga na  hatari." Mamake  alimwambia.  
Akai alikuwa mtoto  mwerevu.  Alijua mahali kilipokuwa  kisima cha karibu.  
Vile vile alijua mahali  ilipokuwa manyatta ya  nyanyake.  Mara kwa mara alienda  kwa nyanyake kunywa  maziwa ya ngamia.  
Siku moja, Akai aliondoka  nyumbani kwenda kwa  nyanyake.  Alipotelea milimani,  akaogopa.  
Aliamua kuketi chini ya mti  wa edome kusubiri  usaidizi.  Muda mfupi baadaye,  alilala akaota ndoto.  
Ndotoni, Akai alikuwa  amelala kwenye mkeka  wake kipekee. Bi kizee  aliyefanana na nyanyake  alikuwa akimchunga.  Bi kizee huyo alitabasamu  na kumpa maziwa. Akai  alipounyoosha mkono  wake kuyapokea, aliamka.  
Akai aliyafungua macho  yake pole pole.  Alitazama juu akamwona  ndege mdogo wa rangi ya  bluu kwenye tawi.  
Akai aliposimama, yule  ndege alipapatisha  mbawa zake kisha  akamwongoza.  Akai alimfuata.  
Akai alifika mahali penye  njia panda.  Yule ndege akakitupa  kipande cha mkeka  kilichofanana na ule wake.  
Akai alikichukua kipande  hicho akakitazama kwa  makini.  Aliziona nyayo  alizozifahamu kuwa za  mamake.  Baadaye, alikiona kisima  walikochota maji.  
Akai hatimaye alifika  nyumbani. Watu wote wa  familia yake waliimba na  kucheza kumkaribisha  nyumbani.  Walimchinjia mbuzi,  wakachoma nyama na  kusherehekea kurudi  salama kwa mtoto wao.  
Akai aliukalia mkeka wake  wa kipekee akila kipande  kikubwa cha nyama.  Akai alifurahi sana.  

You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:  Mkeka wa Akai  Author - Ursula Nafula  Translation - Brigid Simiyu  Illustration - Catherine Groenewald  Language - Kiswahili  Level - First paragraphs  Â© African Storybook Initiative 2014  Creative Commons: Attribution 4.0  Source www.africanstorybook.org 

Question: Akai alipokuwa mdogo nani alikuwa na mazoea ya kumlaza kwenye mkeka
Answer: Mamake
José Pedro Castillo Terrones ( (); born 19 October 1969), sometimes referred to as 'The Teacher', is a Peruvian science teacher, union leader, and politician serving as the president of Peru since 28 July 2021, following the 2021 general election. Born to a peasant family in Puña, Cajamarca, Castillo began working in Peru's informal economy as a teenager to earn funds for his studies in education and later returned to his hometown to become a primary school teacher. He attained political prominence as a leading figure in a school teachers' strike in 2017 and ran in the 2021 presidential election as the candidate of the Marxist Free Peru party. Castillo announced his presidential candidacy after seeing his students undergo hardships from the lack of resources in rural Peru, with the election occurring amidst the COVID-19 pandemic and a period of democratic deterioration in the nation. With the support of individuals living in rural and outlying provinces, he placed first in the initial round of the presidential vote and advanced to the second round where he won against his opponent Keiko Fujimori. Castillo's victory was confirmed on 19 July 2021, and he was inaugurated on 28 July. 

Question: Ɔman bɛn so na Pedro Castillo de ɔmampanyin?
Answer: Peru
ï»¿Urithi kutoka  kwa baba

Eba na mkewe Lelisa  walifanya kazi zao kwa  bidii sana.  Walikuwa na watoto  wawili wa kiume.  
Walitimiza mahitaji yao  kutokana na juhudi zao.  Eba alitaka wanawe  wastarehe. Hawakufanya  kazi zozote.  
Baada ya muda, Lelisa  alifariki.  
Hata baada ya kifo cha  mkewe, Eba hakutaka  wanawe wamsaidie.  Alizifanya kazi zote za  shambani na za  nyumbani.  
Eba alizeeka na  kudhoofika. Alihofia  maisha ya wanawe.  Alijiuliza, "Wanangu  wataishi namna gani  nitakapofariki?"  Alijua kuwa hawangeweza  kujitegemea.  
Eba aliwaita wanawe  akawaambia, "Urithi  mtakaopata kutoka  kwangu ni dhahabu nyingi  iliyofichwa shambani. Ni  juu yenu kuyalima  mashamba ili muipate  dhahabu hiyo."  
Eba pia aliwaambia  majirani, "Nadhani niko  karibu kufariki. Wanangu  hawajui kujitegemea.  Nawasihi mwasaidie hadi  watakapoweza kujikimu  wenyewe."  
Baada ya Eba kufariki,  majirani waliwapa  wanawe chakula kwa  muda.  
Ndugu hao hawakutaka  kuporwa dhahabu  iliyofichwa na baba yao.  Waliamua kuyalima  mashamba wenyewe ili  waipate dhahabu hiyo.  
Waliyalima mashamba  moja baada ya jingine.  Ila, hawakupata dhahabu  yoyote.  
Mmoja alimwuliza  mwingine, "Je, unadhani  baba alitudanganya?"  Yule akajibu, "La,  ninadhani baba alikuwa  na maana kuwa ukulima  ni dhahabu."  
Kwa hivyo, kama  wakulima wengine, wana  hao waliyalima  mashamba yao.  Walipanda mimea  wakawa matajiri sana.  

You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:  Urithi kutoka kwa baba  Author - Lemu Wachile and Elizabeth Laird  Translation - Ursula Nafula  Illustration - Jacob Kono  Language - Kiswahili  Level - First paragraphs  Â© African Storybook Initiative 2016  Creative Commons: Attribution 4.0  Source www.africanstorybook.org  Original source www.ethiopianfolktales.com 

Question: Mkewe Eba aliitwa nani
Answer: Lelisa
UMUHIMU WA KILIMO KATIKA NCHI YA KENYA 

Kilimo ni upanzi wa mimea tofauti tofauti na ufugaji wa mifugo. Mbinu hii inatumika sehemu nyingi nchini Kenya. Kilimo imeleta manufaa mengi katika nchi ya Kenya. Yafuatayo ni manutaa ya kilimo katika nchi ya Kenya.  

Kwanza, kilimo kimeongeza idadi ya chakula nchini Kenya. Hii ni kwa sababu kuna, idadi kubwa ya wakulima ambao wamejitokeza kulima mashamba yao na kupanda mimea ili wapate mazao mengi. Baada ya mimea kumea, kuna kuwa vyakula kutoka mashamba tofauti ambayo inachangia kuwa na vyakula vingi nchini. 

Kilimo pia inawasaidia wananchi kupata kazi na kuimarisha maisha yao na ya familia zao. Hii ni kwa sababu watu wanaweza kupata kazi, haswa vijana, ya kulima mashamba ya matajiri. Pia wanaweza kupata mazao bora na kuyauza mazao hayo. Hii inawafanya waweze kupata mishahara ambayo wanaweza kutumia kuboresha maisha yao. Hii inaimarisha uchumi katika nchi ya Kenya kwa sababu wananchi wanaweza kujitegemea. 

Kilimo inasaidia serikali kupata pesa za kigeni kwa kuuzia mataifa mengine vyakula tofauti. Kwa sababu ya mazao mengi ya vyakula nchini, serikali inatenga kiwango kiasi ambayo wanauzia nchi zingine ili kupata misaada na pesa kutoka nchi hizo. Pesa hizo zinatumiwa na serikali kujenga barabara, hosipitali na shule, hivyo basi kuimarisha uchumi katika nchi ya Kenya. 

Kilimo inasaidia kupunguza umaskini nchini kwa sababu watu wanapata vyakula vya kutosha na hakuna ukosefu. Hii inachangiwa kwa serikali kuwaelimisha wananchi umuhimu wa kilimo. Watu wanapata mazao mengi na kuweza kujitegemea wao wenyewe bila msaada wowote. 

Hata hivyo, ni  muhimu kuboresha kilimo nchini ili tuweze kuimarisha uchumi wetu. 

Question: Kilimo imesaidia kupata pesa zipi
Answer: Za kigeni
Gode mag Kenya nigi itni mopogore mopogore luwore kod bor mag godecho, to loka mabor moloyo elufu adek kod mia abich (3,500 m) nigi itni mag afro-alpine malich kabisa. Kuondegi nigi itni madongo kaka lobelias kod groundsels moseywayore kod mach kod koya mag aluora kanyo. Godno rite kit itni mokalo piero aboro, kendo piero auchiel kuom itnigo yudore kanyo kende e piny mang'ima, gima miyo godno bedo kama dwarore kabisa kuom nono itni kod keno mazingira.

Question: Itni adi manyalo yudore kanyo kende e piny mang'ima?
Answer: piero auchiel