theophilusowiti/AfriQuAD huggingface dataset:
Sunlight takes about 8.3 minutes to reach Earth from the surface of the Sun. A photon starting at the center of the Sun and changing direction every time it encounters a charged particle would take between 10,000 and 170,000 years to get to the surface.

Question: Kuthatha isikhathi esingakanani ukuthi imisebe yelanga ifike emhlabeni?
Answer: 8.3 minutes
Pengo adaiwa nauli na wanafunzi, inabidi akimbilie msaada wa mkewe 
Ni muda sasa tangu Sindwele afike Sidindi kumtafuta Pengo. ‘Lazima atakuwa ameshaambiwa kuwa nimekuwa nikimtafuta. Mbona yeye hajajaribu kunitafuta?’ Sindwele alijiuliza na kushangaa iwapo mwenzake huyo naye alikuwa akiugua yale maradhi ya walimu na wafanya kazi wa shule kubwa kuwapuuza wenzao wa shule ndogo. 
Huku kimya chake kikistaajabiwa na mwenzake, Pengo alikuwa shuleni Sidindi akihangaikia masuala ya kutamatisha muhula.
Ulikuwa wakati wa kufunganya shughuli za muhula. Wapo waliohangaika usahihishaji wa mitihani, wengine walikuwa wanawaandalia wanafunzi mazoezi ya kufanyia nyumbani. Kubwa na zito zaidi kwa Pengo na baadhi ya walimu ni kuwa baadhi ya watoto waliwajia walimu wao wakitaka nauli. Katika mazingira magumu kama haya, hakuna aliyekumbuka kuwa Sindwele nao waliishi katika ulimwengu huu. 
Alikumbuka vyema alipopewa hela hizi mwanzoni mwa muhula huo. Alizipokea hela kwa ujasiri akitarajia kuwa angewarejeshea hela zao akishalipwa na baraza la mitihani nchini. Hatukutarajia kabisa kuwa ungefika wakati huu kama baraza la mitihani halijalipa. Yaelekea kuwa pesa alizodai baraza zilikuwa zimeingia katika orodha ya vile viendavyo kwa waganga ambavyo havirejei.
Mambo kangaja haya. Akalazimika kutafuta mkopo ili awalipe watoto wa wenyewe. Alijaribu kutafuta mikopo kupitia simu lakini hakufanikiwa kwani huko kote alikuwa kakopa. Alikuwa hata kachelewa kulipa baadhi ya madeni na hata akaingizwa kwenye orodha ya wadeni wabaya wasiofaa kukopeshwa chochote. Ilimbidi amhonge mhuni mmoja ili kumwondoa kimagendo kwenye orodha hiyo, sasa angeweza kuomba mkopo tena. Kwa bahati mbaya, alikuwa kakopa katika taasisi zote alizozijua. 
Alijaribu kuomba mkopo katika shirika la mikopo kwa walimu ila akaambiwa kuwa mshahara wake haungeweza kustahimili mkopo mwingine. Atalazimika kumtafuta mhuni mwingine kwenye tume ya huduma kwa walimu ili amrekebishie stakabadhi zake za mshahara ili aweze kuchukua mkopo mwingine. Punde akagundua kuwa hata huko kurekebishiwa stakabadhi za mshahara hazingemtatulia tatizo lake. 
Tatizo kubwa hasa lilikuwa kupata wadhamani wa mkopo wake. Kila aliyeulizwa alisema kuwa alikuwa anajiondoa kwenye shirika la mikopo kwa walimu. “Wana mafamba sana hao mabwana. Siwezi kuendelea kuyanenepesha matumbo yao na pesa zangu. Watafute wajinga kwingineko.” Mwalimu mmoja alilalamika. “Shirika la mikopo kwa walimu liko hali mahututi ndugu yangu, linasubiri tu kuzikwa.” Mwalimu mwingine alimjuza Pengo. Kimsingi, mwalimu Pengo hakubahatika kumpata mtu au shirika la kumtoa kwenye lindi alimojikuta.
Hatimaye, mwalimu wa watu akakumbuka kuwa ng’ombe akiumia malishoni, hujikokota kurejea nyumbani kwao akasaidiwe, akaamua kumwendea mkewe kwa msaada wa hela.

Question: Baadhi ya watoto waliwajia walimu wao wakitaka nini
Answer: nauli
British Columbia's capital is Victoria, located at the southeastern tip of Vancouver Island. Only a narrow strip of Vancouver Island, from Campbell River to Victoria, is significantly populated. Much of the western part of Vancouver Island and the rest of the coast is covered by temperate rainforest. The province's most populous city is Vancouver, which is at the confluence of the Fraser River and Georgia Strait, in the mainland's southwest corner (an area often called the Lower Mainland). By land area, Abbotsford is the largest city. Vanderhoof is near the geographic centre of the province

Question: Ki loruko olu ilu ti british columbia ni orile ede Kanada?
Answer: Victoria
ï»¿Ah! Mpira!  

Mimi ninapenda  kucheza na rafiki  yangu Chuma.  
Mimi na Chuma  tunapendana  sana.  Tukitumwa,  tunaenda pamoja.  
Siku moja  nilitumwa na bibi  dukani nikanunue  chumvi na mafuta.  Nilienda na  Chuma.  
Tukiwa njiani,  tuliwaona watoto  wenzetu wakicheza  mpira wa miguu.  
Mimi nilitamani  sana kucheza  mpira huo.  Nilisema, "Ah!  Mpira!"  
Nilimwambia  Chuma, "Twende  tuwaombe kucheza  nao mpira. Mimi  hupenda mpira wa  miguu."  
Chuma alinijibu,  "Twende kwanza  dukani, halafu  turudi kucheza."  
Lakini,  nilimwambia  Chuma, "Tucheze  kwanza wewe!  Tukienda  nyumbani bibi  hataturuhusu." 
Tulikubaliwa na  wenzetu tukacheza  mpira.  Nilikuwa golikipa. 
Nilijitahidi kudaka  mpira.  Wenzangu  hawakuweza  kufunga goli hata  moja.  
Uwanja tuliochezea  ulikuwa na  mchanga mwingi.  Magoli yake  yalikuwa mawe  makubwa.  
Baada ya mchezo,  tuliondoka kwenda  dukani, lakini,  hatukuwa na pesa.  Nilianza kulia.  Chuma alinikemea,  "Acha kulia. Ni  wewe ulitaka  tucheze kabla ya  kwenda dukani."  
Tulirudi nyumbani  bila chumvi wala  mafuta.  Pia, tulikuwa  tumechafuka kweli  kweli. 
Tulimkuta bibi  amekasirika mno.  Alituuliza,  "Mmekuwa wapi  muda huu wote?"  
Alipogundua kuwa  tulipoteza hela,  alisema,  "Nawasamehe leo,  lakini, msirudie  tena kucheza bila  ruhusa."  
Tulipoona  tumesamehewa,  tulienda haraka  kuwalisha kuku na  bata.  Baadaye, tulioga  na kuwa wasafi.  

You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:  Ah! Mpira!  Author - Stella Kihweo  Illustration - Onesmus Kakungi  Language - Kiswahili  Level - First sentences  Â© African Storybook Initiative 2015  Creative Commons: Attribution 4.0  Source www.africanstorybook.org 

Question: Uwanja tuliochezea ulikua na nini?
Answer: Mchanga
In 1996, Gallo Records released the album "Shebeleza Fela", with the popular hit "Shebeleza (Congo Mama)". It was a huge success, and "Shebeleza" was a theme song during the Africa Cup of Nations in 1996. Since then, Mafela recorded and released several other albums of Zulu-language songs.

Question: UJoe Mafela wakhipha ngamuphi unyaka ingoma ethi Congo Mama?
Answer: 1996
Robert Gabriel Mugabe (; ; 21 February 1924 - 6 September 2019) was a Zimbabwean revolutionary and politician who served as Prime Minister of Zimbabwe from 1980 to 1987 and then as President from 1987 to 2017. He served as Leader of the Zimbabwe African National Union (ZANU) from 1975 to 1980 and led its successor political party, the ZANU - Patriotic Front (ZANU-PF), from 1980 to 2017. Ideologically an African nationalist, during the 1970s and 1980s he identified as a Marxist-Leninist, and as a socialist after the 1990s. Mugabe was born to a poor Shona family in Kutama, Southern Rhodesia. Educated at Kutama College and the University of Fort Hare, he worked as a schoolteacher in Southern Rhodesia, Northern Rhodesia, and Ghana. Angered by white minority rule of his homeland within the British Empire, Mugabe embraced Marxism and joined African nationalists calling for an independent state controlled by the black majority. After making anti-government comments, he was convicted of sedition and imprisoned between 1964 and 1974. On release, he fled to Mozambique, established his leadership of ZANU, and oversaw its role in the Rhodesian Bush War, fighting Ian Smith's predominately white government. He reluctantly participated in peace talks in the United Kingdom that resulted in the Lancaster House Agreement, putting an end to the war. In the 1980 general election, Mugabe led ZANU-PF to victory, becoming Prime Minister when the country, now renamed Zimbabwe, gained internationally recognised independence later that year. Mugabe's administration expanded healthcare and education and-despite his professed desire for a socialist society-adhered largely to mainstream economic policies.


Question: Bushe ba Robert Mugabe batekele icalo ca zimbabwe pa myaka inga?
Answer: 1980 to 1987
Athari za Ufisadi Nchini

Tangu jadi nchi za Afrika zimekumbwa na zogo moja. Hili zogo linakisiwa
lililetwa na Wazungu. Huo huo wakati wa ukoloni. Walipofurushwa kutoka
Afrika, waliliacha huku. Shina nao ikasambaza mizizi. Nchi mingi
zimejaribu kuuingoa hili zogo. Lakini wengi wanaambulia patupu. Mizizi
inazidi kikita kila mahali. Kilichoanza kama cheche, saa hii ni moto
unaozidi kusumbaa. Ufisadi ni mzigo ambao tumejiekea waafrika.
Tusipouacha, tuwe tayari kulipia matokeo yake. Na mara nyingi, matokeo
hayo si mema.

Kila jambo lina kina chake. Nao ufisadi ulianza jadi. Watu wafisadi
walijitosa kati kila hulka ili wanufaike kuliko wengine. Dini inatilia
shaka hawa watu. Huku ikiwakashifu. Na hata kuwalaini. Cha kushangaza ni
kwamba, ufisadi umekita hata kwenye dini. Si ajabu kusikia mwaajiri
mkristo, akiwaajiri wakristo tu. Si eti wanastahiki hivyo vyeo, lakini
ni juu ya dini. Tabaka nalo, limekuwa wazi mno. Kama nchini, mkuu wa
shirika hususan la kisirikali, huwaajiri tu watu wa jamii lao. Bila aibu
utamsikia akisema, lazima nilinde watu wangu. Hata jamii pia
imehalalisha ufisadi. Kijijini utawasikia wanakijiji wakumuuliza afisa
mkuu kutoka hicho kijiji uwasaidie wapate ajira katika shiriko hilo.
Japo kila mmoja anajua si sahihi, lakini tumehalalisha ufisadi.

Ufisadi pia unaonekana katika familia zetu. Utawapata wazazi
wanampendelea mtoto moja. Pengine kwa kujua au kutojua. Mapendeleo
nyumbani ambayo ni kina cha ufisadi huonekena kwa njia tofauti. Japo
mzazi anaezapuza lakini baadaye, matokeo huwa si mema vile. Watoto
wengine hujisihi wametengwa na wazazi wao. Hili huwaathiri bidii zao
masomoni. Jinsi wanashirikiana na wenzao hapo nje. Jinsi wao huongea.
Kutangamana na wengine. Mara nying hawa wanaotengwa hujiona kama hawa
maana. Kwa hivyo, mwishowe huwa si mwema. Japo usawa ni ngumu kidogo.
Lakini wazazi wana jukumu la kuwazawazisha wanawe.

Athari za ufisadi hufanya kovu katika mifuko ya binafasi. Na hata za
serikali. Watu wanaposhiriki ufisadi huwa wanatumia pesa mara nyingi.
Mtu binafsi hutoa pesa ili kupata kile anachohitaji. Japo ukilini mwake
anajua haistahiki hicho anachokihitaji. Unapotoa pesa kwa njia hii, huwa
ni kupoteza pesa. Hata hivyo unayetoa huona amefaidika. Lakini yule,
ambaye huumia ni yule ambaye anasitahiki. Humfanya ajidhalilishe kwa
kuona hafai. Anayestahiki huwa amepoteza pesa na muda. Kwani alitia fora
lakini, hio fora haijamlipa.Serikali kwa upande mwingine, imepoteza
mamilioni ya pesa kwa njia fisadi. Si geni kusikia kashifa kutoka kwa
idara hii ya serikali hadi nyingine. Hio pesa ambayo hupotea kwa njia
huishia kwenye mifuko ya kwamba wengine huona kama ni haki yao.
Ikumbukwe kuwa wanasiasa ndio washirika wakuu katika hili zogo.
Wanapotafuta kura, wao huwalagai wananchi kwa peni ndogo ndogo.
Wanapopigiwa kura, wanahakisha pesa zao za kutafuta kura zimerudi.
Wengine hata maradufu.Kwa hivyo wanapoingia madarakani, nia yao huwa ni
kuvuja pesa za uma.

Kazi duni


Question: Nani wanampendelea mtoto moja
Answer: wazazi
Ufisadi ni kitendo ambacho ni kinyume na maadili ya jamii. Hutokea pale
ambapo mtu au kundi la watu hutaka kujifaidi kwa kukiuka kanunu za
jamii. Kuna aina mbalimbali za ufisadi. Ufisadi wa uhalifu, ufisadi wa
kijinufaisha, ufisadi wa kujikinga dhidi ya kuhangashwa, ufisadi wa
kufaana, ufisadi wa ushahidi wa uongo na ufisadi wa kutumia wadhifu
visivyo.

Ufisadi husababisha madhara yafuatayo.Ukosefu wa huduma maalum kama vile
ukosefu wa dawa hospitalini. Hali hii huchangia watu kununua madaya kwa
bei ya juu.

Chuki na uhasama hutokea wanajamii kutokana na mapendeleo ya kindugu au
kikabila.

Uchumi wa nchi kuvuruga na watu wa tabaka la chini kulazimishwa
kugharamia bidhaa kwa bei ya juu. Hali hii husababisha wengi wa wanyonge
kupoteza uzalendo. Imani ya raia katika serekali yao hupunguka. Raria
hujiuliza iwapo serekali wanawajali kweli au la?.

Utovu wa nidhamu ni madhara mengine ya ufisadi wakati wanajamii
hujiingiza katika vitendo vya uhalifu na baadaye watu Hawa hukumbwa
maradhi na mauti .

Ufisadi ni ugonjwa mbaya sana. Na wakati inapoingia katika nchi watu
serekali na wanajamii wanafaa kushikana bega kwa bega ili kuipiga vita.

Wanaoshiriki katika vitendo nya ufisadi wanafaa huchukuliwa hatu Kali
hapohapo. Wanajamii wanafaa kupiga repoti Mara moja kwa polisi wanapoona
kitendo chochote Cha ufisadi katika mazingira yao.

Wanaoshiriki katika ufisadi kukamatwa Mara moja. Wanajamii wanafaa
kuachana na matendo ya kifisadi kama vile kutoa ushahidi wa uongo na
ufisadi wa kufaana.

Katika mazingira yetu ya kila siku huwa kuna aina nyingi za ufisadi
vinanvyoendelea. Ni wanajamii wenyewe ndivyo wanafaa kuwa kiwango Cha
mbele katika kupiga vita ufisadi katika mazingira yao

Utapata polisi wanapewa hongo barabarani. Ni wanajamii wenyewe wanatoa
hongo hiyo kwa polisi. Swali tunalojiuliza ni je kwa Nini?

Labda tuseme serekali wako upande wa mbele katika kuleta jambo hili.
Serekali hailipi polisi pesa nzuri ya kutosha na kusema ukweli kazi
wanafanya ni ngumu na wakati mwingine huhatarisha maisha yao. Wanafaa
kulipwa pesa ya kutosha ili wakatae hongo zinazoendeleza ufisadi.

Pia wanajamii wako mbele sana katika kutoa hizi hongo ili makosa yao
yafichwe na wakose kuadhibiwa. Hivyo ufisadi katika sekta hii si jambo
ambolo polisi peke yao au wanajamii wenyewe wanaweza kumaliza. Lazima
wote washikane ili waweze kumaliza.

Serikali inafaa kuweka sheria kali dhidi ya ufisadi ili kusaidia
kupunguza uenezi wa ufisadi. Lakini nchi haina uhakika kama hilo
litawezekana kwasababu hata serikali Mara nyingi hushirika katika
ufisadi.

Ufisadi imekuwa vita ambayo ni ngumu kupigania kwa sababa imekuja kuwa
kila mahali na kufanywa na mtu yeyote ule. Hata wale wanaoaminiwa kuwa
kiwango cha mbele kupigania ufisadi ndio wafisadi.

Uchumi wa nchi utavurugika zaidi ikiwa jamii pamoja na serikali hawawezi
kupigania ufisadi. Watu wachochole ndio watakaoumia zaidi ikiwa hakuna
mabadilika ambayo itafanywa katika sekta hii ya ufisadi.


Question: Nani huumia zaidi
Answer: Wachochole
Ƙananan kamfanoni suna fama yayin da man fetur ke tashi ƙanana masana'antun a Burtaniya suna fama da fuskantar hauhawar farashin mai da kuma ƙimar riba, in ji CBI.

Question: Kiki ekireetera abazannyi abato mu Bungereza ebizibu okusinziira ku CBI?
Answer: hauhawar farashin mai da kuma
Mapenzi ya pacha wawili

Mapenzi hasa ni nini? Kila mtu huwa na njia yake tofauti ya kueleza
mapenzi.Wengine husema ni upendo.Inawezekana wawe wanasema ukweli au
kudanganya.Mapenzi ni hali ya kuwa na hisia kali za upendo kwa mtu
maalumu.Wapenzi wanaeza kuwa marafiki wanaopendana au watu wawili walio
na hisia za mapenzi baina yao.Wanaopendana hutaminiana sana kiasi cha
kwamba huhisi furaha mmoja wao anapohisi furaha na kugawanya uchungu
baina yao.

Anthony na Samson ni vijana barobaro ambao walizaliwa na mama yao wakiwa
pacha.Mama yao alipata taabu kuwalea ila hivi sasa anafurahia matunda ya
ulezi wake bora kwa wana wake.Pacha hawa walipendana toka walipoanza
kujifahamu.Walitembea pamoja,walikula pamoja na kucheza
pamoja.Walipofikia umri wa kuingia shule waliambia mama yao kwamba
lazima awapeleke shule moja au wote wangekataa kusoma.Ilimbidi mama mtu
kusalimu amri ama watoto wake wasipate elimu.

Aghalabu wangeshikana mikono walipokuwa wanatembea.Mama yao alipata
taabu Iwapo angewanunulia nguo ambazo zilikuwa hazifanani.Wote
wangezikataa hadi pale ambapo angewaletea zile zilizokuwa zimelandana
kila kitu.Walipenda pia kulala kitanda kimoja na si tofauti.Wavulana
hawa walimpenda mama yao ila ikilinganishwa na walivyopendana basi hao
watapata asilimia kubwa.Mmoja wao angeugua ugonjwa wowote Yule mwingine
angekaa kando yake akimuuguza.

Kwa bahati mbaya walipoteza baba yao muda mfupi baada ya
kuzalizaliwa.Pacha hawa waliendelea kuishi Kwa upendo wakishauriana
kuhusiana na mambo ya dunia,kuenda kanisani pamoja na hats kusoma
Bibilia pamoja.Ilikuwa furaha Kwa mama yao kuwaona wakiwa wingi wa
furaha.Walipomaliza masomo ya kidato cha nne walisubiri kuingia chuo
kikuu.Cha kushangaza ni kwamba pacha hawa walikata shauri kujiunga na
chuo kimoja huko mjini na kusomea taaluma moja ambayo ni uhandisi.

Fununu zinadokeza kuwa walipokuwa chuoni walisaidia kuelewa taaluma yao
kwa undani hata zaidi na kila mara walipofanya mtihani wangepata alama
zakulingana.Kule chuoni walijiunga na timu ya Moira wa soka na
kutambulika si chuoni tu bali hata nchi nzima.Walipokea tuzo kadha wa
kadha baadhi zikiwa nyumbani mwao.Mama yao amezihifadhi vizuri tu.Pacha
hawa huwa wachangamfu Sikh zote lakini unapochokoza mmoja itakubidi
upambane nao wote.

Upendo waliodhihirisha ni wa kuvuka mipaka.Sababu kuu inatokana na wao
kukataa kuoa wakihofia kuwa wake zao wangewatenganisha.Hatimaye
walimaliza masomo yao na kuanza kushughulikia taaluma zao wakifanya kazi
pamoja na kupumzika pamoja baada ya uchovu wa siku nzima.


Question: Pacha hawa walimpa mama yao sharti gani kuhusu shule?
Answer: Lazima awapeleke shule moja
Mary Nzimiro, birthname Mary Nwametu Onumonu, (1898-1993) was a pioneering Nigerian businesswoman, politician and women's activist. In 1948, she was appointed principal representative of the United Africa Company (UAC) for Eastern Nigeria, while maintaining textile and cosmetics retail outlets of her own in Port Harcourt, Aba and Owerri. By the early 1950s, she was among the richest individuals in West Africa, becoming a resident of the exclusive Bernard Carr Street in Port Harcourt. On the political front, she was a member of the influential National Council of Nigeria and the Cameroons, becoming a member of its executive committee in 1957 and vice-president of the NCNC Estern Women's Association in 1962. During the Nigerian Civil War (1967-1970), she organized Igbo women in support of the Biafrans. As a result she lost most of her property in Port Harcourt and returned to her native Oguta where she died in 1993. Early life.

Question: Kedụ n’afọ a mụrụ nwaanyị bụ oji ego achọ ego ma bụrụ kwa onye ọchịchị Naịjirịa bụ Mary Nwametu Onumonu?
Answer: 1898
UKITAKA CHA MVUNGUNI SHARTI UINAME 
      Mvunguni ni sehemu ya chini ya kitanda. Maana ya inje ya ulumbi hii ni ukitaka kilich mvunguni lazima uiname ili ukipate. Maana ya ndoni ni kuwa, unapotaka kufaulu katika kufanya kitu chochote kile, ni lazima utie fora ndio ufaulu. Methali hii hupigiwa watu wanaotaka kuvona mahali ambapo hawakupanda wenyewe na wale wafanyavyo mambo wakati makuu yamekwisha pita. Twawaahidi kutahadhari kabla ya hatari.
	Katika kitongoji cha Rongai, palitokea ajuza aliyeitwa Abikarimaresha. Jina lake la falsafa lilikuwa Zembea, kutokana na uzembe wake. Wakati wengine walikuwa kazi au kutafuta zaburi, yeye alijibwaga ulilini. Hakuwa na wana wa kwenda kazi, maadamu alikuwa tasa. Bwana yake alimtaliki kwa sababu ya hayo.
      Jambo la kushangaza ni kuwa, hakuwa na kazi wala bazi, lakini alikuwa na pesa kama njugu, kazi yake ilikuwa kwenda kwenye baraste kuu na kujifanya amegogwa. Wakati alipopewa fedha, alienda nyumbani na kuziweka. Alione akishi maisha na raha mustarehe. Alichokisahau ni kuwa haba na haba hujaza kibaba. Hakuna aliyegundua siri ya utajiri wake.
      
      Walikuwa wakifanya vitu vibaya. Juma alikuwa na talanta ya kuimba naye Yohana alikuwa na talanta ya kuchora. Walikuja kukumbuka kuwa ni Jelali aliyewajalia na talanta hizo na basi walitaka kazi iliyo na uhusiano na talanta zao.
      Kila siku, walikuwa wakiamka wakati wa kufungulia ng’ombe ili waweze kuzingatia na kutafuta jinsi watakavyo pata kazi itakayowalipa pesa nyingi. Mtu mmoja aliweza  kusikia Juma akiimba kwa sauti ya kuvutia mno. Mtu yule alienda akawaita marafiki zake wote ili waweze kumskia Juma akiimba. Wengine walipenda michora ya Yohana, kweli baada na dhiki ni faraja. Baada ya miezi miwili Juma na Yohana waliweza kupata kazi. Walikuwa na furaha furi furi, lakini bado fuadi zao zilikuwa ziki danda du du du kwa sababu hawakuweza kuamini kwamba wamepata kazi ambazo walikuwa
wakitarajia. Juma alikuja kuwa mwimbaji hodari sana na Yohana alikuja kuchora michoro ambayo ingempa pesa nyingi sana. Jume na Yohana walikuja kuishi maisha ya furaha sana. Kweli subira huvuta heri. Pia wahenga hawakutupaka mafuta mdomoni waliposema, mtaka cha mvunguni sharti ainame.
      



Question: Mvunguni ni sehemu gani ya kitanda 
Answer: ya chini
Dolly Rebecca Parton (born January 19, 1946) is an American singer-songwriter, actress, philanthropist, and businesswoman, known primarily for her work in country music. After achieving success as a songwriter for others, Parton made her album debut in 1967 with Hello, I'm Dolly, which led to success during the remainder of the 1960s (both as a solo artist and with a series of duet albums with Porter Wagoner), before her sales and chart peak came during the 1970s and continued into the 1980s. Parton's albums in the 1990s did not sell as well, but she achieved commercial success again in the new millennium and has released albums on various independent labels since 2000, including her own label, Dolly Records. She has sold more than 100 million records worldwide.

Question: Charlene Evelyn Dolly Warren-Peu yavutse ryari?
Answer: January 19, 1946
JANGA LA UKIMWI 
Neno ukimwi ni ukosefu wa kinga mwilini. Huu ni uwele ambao umekuwa ukimghasi binadamu kwa miaka na mikaka maadamu hauna tiba. 
Maradhi haya aghalabu huambukizwa kwa ngono. Wakati mwingine, mzazi mhasiriwa humwambukiza mtoto wakati wa kujifungua. Aidha mgonjwa aliyepungukiwa na damu mwilini anapoongezwa damu zaidi, huenda damu hiyo imesafirisha vini hivyo. Fauka ya hayo, mahuluki wanaotumia vifaa vya kudunga, kukalia au kunyolea vifaa kama vile wembe au kisu cha kupashwa tohara huambukizwa kwa urahisi. 
Athari za ukongo wa ukimwi ni za kulisha mno. Kilio kilio kilio! kila mahali ni kilio cha kite na simanzi. Mayatima chungu mzima wameachwa na wavyele wao baada ya kusafiri jongomeo kutokana na uwele huu. Mayatima hawa husumbuka kucha kutwa bila ya makao, chakula wala elimu. Hakuna wa kuwavisha wala kuwalisha. Methali ya akufaaye kwa dhiki ndiye rafiki haijawahi kusadifu kwao. 
Serikali hutumia njenje sufufu inapojitahidi kwa jina na ukucha kugharamia ya waliohasiriwa. Hali hii hufanya serikali kufukara zaidi na kushindwa kutekeleza baadhi ya majukumu muhimu. Mbali na hayo, serikali pia hutumia mbongo lukuki za kuwaelimisha wananchi wazalendo kuhusu maradhi haya.
Dhoruba kubwa sana inayosababishwa na janga hili la ukimwi ni ukosefu wa wafanyikazi wa kuzalisha mali nchini. Wahasiriwa wengi ni wale walio na umri wa makamo na wenye taaluma mbalimbali katika nyanja tofauti tofauti. 
Ukimwi pia huchangia pakubwa katika kuzorota kwa maadili katika jamii. Walioambukizwa maradhi haya hushikwa na kiruu cha kutaka kulipiza kisasi. Wao huingia katika anasa kishelabela ili kutosheleza nafsi nao. Mabwenyenye hutumia ukwasi wao kuwateka bakunja na kuwazaini vijana wadogo kufanya mapenzi nao. Wanadai eti upweke ni uvundo! Huu ni upuzi mtupu. Ni heri upweke uvundoo kuliko ujima ukuteremshao kaburini.
Uwele huu umeenea kote na unazidi kusambaa kama moto msituni mkavu. Umesababisha ndoa nyingi kuvunjika. Wapendanao wanapofunga akidi, hula kiapo kuishi pamoja. Lakini punde igundulikapo kwamba mmoja wao ana virusi vya ukimwi, mintaarafu na mafarakano huzuka. 
Tetesi, lawama na shutuma hufuatia na hatimaye ndoa kuvunjika. Mke na mume hutengana kama ardhi na mbingu. 
Maadamu kila lichomozapo jua halina budi kutua, ningependa kutia tamati kwa kusema huwa ukimwi ni hatari! Ukimwi huua! Ukimwi hauna tiba! Ni sharti kila mwananchi akae ange na kujitahadhari na ugonjwa huu. Kumbuka kuwa, ibilisi wa mtu ni mtu na majuto haya tangulii kamwe! 

Question: Nani husumbuka bila ya makao na chakula
Answer: mayatima