theophilusowiti/AfriQuAD huggingface dataset:
Ufisadi ni kitendo ambacho ni kinyume na maadili ya jamii. Hutokea pale
ambapo mtu au kundi la watu hutaka kujifaidi kwa kukiuka kanunu za
jamii. Kuna aina mbalimbali za ufisadi. Ufisadi wa uhalifu, ufisadi wa
kijinufaisha, ufisadi wa kujikinga dhidi ya kuhangashwa, ufisadi wa
kufaana, ufisadi wa ushahidi wa uongo na ufisadi wa kutumia wadhifu
visivyo.

Ufisadi husababisha madhara yafuatayo.Ukosefu wa huduma maalum kama vile
ukosefu wa dawa hospitalini. Hali hii huchangia watu kununua madaya kwa
bei ya juu.

Chuki na uhasama hutokea wanajamii kutokana na mapendeleo ya kindugu au
kikabila.

Uchumi wa nchi kuvuruga na watu wa tabaka la chini kulazimishwa
kugharamia bidhaa kwa bei ya juu. Hali hii husababisha wengi wa wanyonge
kupoteza uzalendo. Imani ya raia katika serekali yao hupunguka. Raria
hujiuliza iwapo serekali wanawajali kweli au la?.

Utovu wa nidhamu ni madhara mengine ya ufisadi wakati wanajamii
hujiingiza katika vitendo vya uhalifu na baadaye watu Hawa hukumbwa
maradhi na mauti .

Ufisadi ni ugonjwa mbaya sana. Na wakati inapoingia katika nchi watu
serekali na wanajamii wanafaa kushikana bega kwa bega ili kuipiga vita.

Wanaoshiriki katika vitendo nya ufisadi wanafaa huchukuliwa hatu Kali
hapohapo. Wanajamii wanafaa kupiga repoti Mara moja kwa polisi wanapoona
kitendo chochote Cha ufisadi katika mazingira yao.

Wanaoshiriki katika ufisadi kukamatwa Mara moja. Wanajamii wanafaa
kuachana na matendo ya kifisadi kama vile kutoa ushahidi wa uongo na
ufisadi wa kufaana.

Katika mazingira yetu ya kila siku huwa kuna aina nyingi za ufisadi
vinanvyoendelea. Ni wanajamii wenyewe ndivyo wanafaa kuwa kiwango Cha
mbele katika kupiga vita ufisadi katika mazingira yao

Utapata polisi wanapewa hongo barabarani. Ni wanajamii wenyewe wanatoa
hongo hiyo kwa polisi. Swali tunalojiuliza ni je kwa Nini?

Labda tuseme serekali wako upande wa mbele katika kuleta jambo hili.
Serekali hailipi polisi pesa nzuri ya kutosha na kusema ukweli kazi
wanafanya ni ngumu na wakati mwingine huhatarisha maisha yao. Wanafaa
kulipwa pesa ya kutosha ili wakatae hongo zinazoendeleza ufisadi.

Pia wanajamii wako mbele sana katika kutoa hizi hongo ili makosa yao
yafichwe na wakose kuadhibiwa. Hivyo ufisadi katika sekta hii si jambo
ambolo polisi peke yao au wanajamii wenyewe wanaweza kumaliza. Lazima
wote washikane ili waweze kumaliza.

Serikali inafaa kuweka sheria kali dhidi ya ufisadi ili kusaidia
kupunguza uenezi wa ufisadi. Lakini nchi haina uhakika kama hilo
litawezekana kwasababu hata serikali Mara nyingi hushirika katika
ufisadi.

Ufisadi imekuwa vita ambayo ni ngumu kupigania kwa sababa imekuja kuwa
kila mahali na kufanywa na mtu yeyote ule. Hata wale wanaoaminiwa kuwa
kiwango cha mbele kupigania ufisadi ndio wafisadi.

Uchumi wa nchi utavurugika zaidi ikiwa jamii pamoja na serikali hawawezi
kupigania ufisadi. Watu wachochole ndio watakaoumia zaidi ikiwa hakuna
mabadilika ambayo itafanywa katika sekta hii ya ufisadi.


Question: Ufisadi ni kinyume na maadili ya nini
Answer: Jamii
Abia State University Uturu (ABSU) is a Nigerian public university. It is one of the state owned universities in Nigeria. These state academic institutions were created to expand admissions and bring professional skills, expertise and modern research facilities close to the city and rural dwellers, and have helped talented students to obtain higher education. The inception of the university was in 1981 in the former Imo State under the name of Imo State University, Etiti. The university was established by Sam Mbakwe when he was Governor of old Imo State. The main campus was located at Etiti, Imo State, while the Law Department was located in a separate Campus at Aba. Between 1984 and 1985 under the military governorship of General Ike Nwachukwu, the university moved to its permanent site at Uturu Okigwe.

Question: Kedụ n’afọ e hibere mahadum steeti Abia nke dị n’Uturu?
Answer: 1981
ï»¿Bi Simu  

Huyu anaitwa Bi  Simu.  Mtazame vizuri!  
Bi Simu ana simu  tano.  Asubuhi, yeye  huzipanga simu  zake tano mezani. 
Kila simu  inatumika  kwapigia watu  tofauti.  Simu ya rangi ya  manjano ni ya  kuwasiliana na  familia yake.  
Nayo ile ya rangi  nyeupe, ni ya  kuwasiliana na  wenzake  anaofanya nao  kazi.  
Bi Simu huitumia  ile ya rangi  nyekundu  kuwasiliana na  watu anaowadai!  
Ile ya rangi ya  waridi ni ya  kuwasiliana na  marafiki zake wa  karibu.  
Kuna ile ya  kizambarau.  Bi Simu huitumia  hii kuwasiliana na  wanaohitaji  msaada wake.  
Bi Simu hufurahia  watu  wanapofurahi.  Hapendi ugomvi  wala vita.  
Asipokuwa kazini,  Bi Simu huwaalika  watoto ukumbini  kwake.  Wao hutazama  runinga na kupata  mawaidha.  
Bi Simu  anawahurumia  wanyonge.  Huwatembelea  wagonjwa na  wazee nyumbani  kwao.  
Kila apitapo, watu  hupiga mayowe  wakimwita, "Bi  Simu! Bi Simu!"  
Naye hufurahia na  kusema, "Mimi ni  Bi Simu. Nazitumia  simu  zangu kuwasiliana  na wote."  Huyo ni Bi Simu na  simu zake tano!  

You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:  Bi Simu  Author - Ursula Nafula  Illustration - Marion Drew  Language - Kiswahili  Level - First sentences  Â© African Storybook Initiative 2015  Creative Commons: Attribution 4.0  Source www.africanstorybook.org 

Question: Bi simu ana simu ngapi
Answer: tano
Imo state indigenes in Imo State University were granted free education under Governor Rochas Okorocha but the programme stopped in 2016. This was announced by the Acting Vice Chancellor of IMSU, Professor Adaobi Obasi through the Registrar, Professor Emeka Ejinkonye, who stated that the students of Imo origin would henceforth pay a token for certain services in the school.

Question: Kedụ onye bụ onye isi ụlọ akwụkwọ Mahadum nke Steeti Imo n’afọ puku abụọ na iri na isii?
Answer: Professor Adaobi Obasi
Ifintu Ifyacitike mu Kobe Bryant (AP) AP - Ifintu ifyacitike mu mulandu wa kusansa kwa ku bulalelale ukwalandwapo pali Kobe Bryant, uwayangile sana mu Los Angeles Lakers:

Question: Yaushe aka yi shari'ar cin zarafin Kobe Bryant?
Answer: Los Angeles Lakers
According to the diary of a Portuguese merchant in the early 16th century, the name of Medan was derived from Tamil word Maidhan, also known as Maidhāṉam (Tamil: மைதானம்), that means Ground, adopted from Malay language. One of the Karo-Indonesia dictionaries written by Darwin Prinst SH published in 2002 stated that Medan could also be defined as "recover" or "be better".

Question: Menene yaren garin mutanen Medan?
Answer: Malay
Omupiira oguyitibwa Sponsor Moves In The Days, oguli mu abo abalangirira, guyinza okuleetera ab'oluganda ab'omu ABC okufuna ssente nnyingi, naye bajja kufuga ebyo ebiri mu programu?

Question: Ṣé àwọn tó ń polówó ọjà máa ń ṣàkóso ohun tí wọ́n ń polówó rẹ̀?
Answer: naye bajja kufuga ebyo ebiri mu
Mazingira ni hali au mambo yanayo mzunguka kiumbe katika sehemu anapoishi au maisha yake ni muhimu sana kutunza mazingira kwa sababu ndio kitu cha maana sana katika maisha yetu.
- Mazingira ina faida zake na madhara yake kwa mfano kutupa takataka ni madhara kwa sababu kunaharibu mazingira. Mazingira yakiwa safi huzui magonjwa mengi sana kwa sababu usafi ndio kitu cha maana katika maisha. Mazingira yakiwa machafu pia nawe utakuwa mchafu kwa sababu hauwezi kukaa pahali palipo na uchafu nawe uwe msafi lazima uwe msafi na mazingira yawe masafi.
kwa maana usafi ndio kitu cha maana sana katika kila kitu.Ukiwa mchafu watu wa karibu watakutoroka kwa sababu utakuwa ukinuka na kukuza wadudu mwilini kama vile chawa,kunguni na zinginezo. Huenda ukakosa afya kwa sababu unakula chakula kisicho kisafi hauoshi matunda wala sukuma wiki .
 Maji ni muhimu kwa sababu hutusaidia kwa namna nyingi sana kwasababu yakiwa machafu huthuru watu wengi sana na watu kuugua na kupata ugonjwa wa kipindupindu na malaria. Humo ndani ya maji ndimo wadudu kama vile mbu huishi na kutaga mayai yake. Pia kukata miti ni kuthuru mazingira kwa sababu mvua itakosa kwa mda mrefu kwa sababu miti huvutia mvua. Hata pia kutupa takataka pahali pasipofaa huthuru mazingira .Takataka hizi huleta harufu mbaya na huthuru mazingira na afya ya wanainchi.

Question: Mazingira ni hali au mambo yanayomzunguka nani
Answer: Kiumbe
On the evening of 27 April 1993, a DHC-5 Buffalo transport aircraft of the Zambian Air Force crashed into the Atlantic Ocean shortly after taking off from Libreville, Gabon. The flight was carrying most of the Zambian national football team to a 1994 FIFA World Cup Qualifier against Senegal in Dakar. All 25 passengers and five crew members were killed. The official investigation concluded that the pilot had shut down the wrong engine following an engine fire. It also found that pilot fatigue and a faulty instrument had contributed to the accident. Accident. 

Question: Bushe bakateya wa mupila aba zambia abafwile ku Garbon bali banga?
Answer: 25
There are two main seasons, the rainy season (November to April) corresponding to summer, and the dry season (May to October/November), corresponding to winter. The dry season is subdivided into the cool dry season (May to August), and the hot dry season (September to October/November). The modifying influence of altitude gives the country pleasant subtropical weather rather than tropical conditions for most of the year.

Question: Ni mu myeshi nshi imfula iloka mu Zambia?
Answer: November to April
Jean Pliya est un écrivain béninois né le 21 juillet 1931 à Djougou, Bénin et mort le 14 mai 2015 à Abidjan, Côte d'Ivoire.

Question: Mɛ nyi Jean Pliya ?
Answer: écrivain béninois
UKITAKA CHAMVUNGUNI SHARTI UINAME
      Tulikuwa na kijana mmoja aliyekuwa anaitwa Bini Bini alikuwa mtoto mzuri lakini kuna kitu ambacho Bini alianguka sana na ni mutihani. Yeye huwa anasoma lakini huwa hafaulu mtihani. Lakini siku moja aliitwa na mwalimu wake wa hisabati. Akaambiwa kuwa, kama anataka kufaulu vyema mtihani ni lazima usome kwa bidii. .
      Bini akamwambia akamwambia mwalimu wa hisabati kwamba yeye huwa anasoma kwa bidii sana lakini hajui nini mbaya na yeye. Mwalimu wa hisabati akamwambia Bini, akifanya somo lolote kama kazi ya darasani, akimaliza, achukue kitabu na afanye zoezi. Bini aliposikia hivyo, alitoka ofisi ya mwalimu na kwenda kumaliza kazi ya mwalimu na kujipa zoezi.
      Bini alipokuwa anafanya hivyo mtihani wa muhula wa kwanza ukaja, Bini alikuwa na moyo kwamba atapita huo mtihani. Siku kadha wa kadha na matokeo yakaja. Tuliitwa twende ‘Staffroom’ na kwenda kutaja jina, na nambari yake. Nambari ya kwanza ilikuwa Zina na alama 480, nambari ya pili ilikuwa ni Bini. 
      
      Siku moia kama nyingine, alienda barasteni na kufanya kama kawaida, lakini wakati huu, adinasi huyu alijitokeza kutoka garini. "Nimekuwa nikikuchunguza kwa siku nyingi sana, mbona unafanya hivyo? Hakuna aliyejua ninachunguza, hata yeye mwenyewe. Mja alisema, wahenga kasema, jambo usilo lijua ni usiku wa giza.
Zembea aliingiwa na woga kama mto, huku mahuluki yule alikiingiwa na ghamira na ghamidha usiokoma. Alimwacha bi kizee yule ne ushauri. 
      Baado ya miezi miwili alianza kuwa na furaha, kwa hivyo aliamwa kuanza kuiba pesa; alingoja usiku wa giza wa kaniki, wakati kulikuwa na giza totoro alifanya alichopangia. Alipo iba, alienda kanisani na kutoa sadaka ya elfu tano, akiwa na matumaini ya kusamehewe na Mola. Hakutambua kuwa alikuwa amekule mwata zaidi sasa. Wazee wenye busara hawakupaka mafuta kwenye mdomo wa chupa waliponena kuwa, Mungu si Athmani. 
      Alipoelekea mlangoni alipatana ana kwa ana na askari, hapo alianza kulia kwi! kwi! kwi! Akiomba msamaha, lakini lo! Siku za mwizi ni arobaini na zake zilikuwa zimeisha. Alikuja kuona kuwe majuto ni mjukuu, huja baadae. Angesikiza adinasi yule, angelikuwa sawa. Yeye hakuwa na fahamu kuwa mgangaa na upwa hali wali mkavu. Ijapokuwa mtaka cha mvunguni sharti ainame.
      


Question: Bini aliambiwa achukue nini afanye zoezi
Answer: kitabu
Yenagoa is a Local Government Area and capital city of Bayelsa State, southern Nigeria.It is located at the southern part of the country at coordinates . The LGA has an area of 706km² and a population of 352,285 at the 2006 census. 

Question: Kedụ ebe bụ isi obodo steeti Bayelsa?
Answer: Yenagoa
Salinas attended the National Autonomous University of Mexico as an undergraduate, studying economics. He was an undergraduate when the student movement in Mexico organized against the 1968 Summer Olympics, but there is no evidence of his participation. He was an active member of the PRI youth movement and a political club, the Revolutionary Policy and Professional Association, whose members continued to be his close friends when he was president. Salinas was a skilled dressage horseman, and was a member of the Mexico national team at the Pan-American Games in Cali, Colombia, in 1971.

Question: Rais wa Meksiko alihudhuria chuo kikuu gani?
Answer: National Autonomous University of Mexico
The Akwasidae Festival (alternate, Akwasiadae) is celebrated by the Ashanti people and chiefs in Ashanti, as well as the Ashanti diaspora. The festival is celebrated on a Sunday, once every six weeks.

Question: Da bεn na Asantefo di Akwasidae?
Answer: Sunday
Mohamed Bazoum (Arabic: محمد بازوم) is a Nigerien politician who is the current president of the Republic of Niger. He has been in office since 2 April 2021.Before becoming President, he served as the President of the Nigerien Party for Democracy and Socialism (PNDS-Tarayya). He also served in as a Minister of Foreign Affairs from 1995 to 1996 and again from 2011 to 2015. He was Minister of State at the Presidency from 2015 to 2016, and was Minister of State for the Interior between 2016 and the summer of 2020, when he resigned to focus on running for the 2020-21 presidential election. Bazoum won the second round of the presidential election with 55.67% of the vote against former president Mahamane Ousmane. Bazoum is a Sunni Muslim and the first Diffa Arab president of Niger.

Question: Rais wa Niger ni nani?
Answer: Mohamed Bazoum
ï»¿Akadeli abahatika 

Siku moja Akadeli, Lucia,  Acharait na Maria  walienda msituni kutafuta  matunda.  Walishikana mikono  wakavuka mto mkubwa.  
Waliufikia mti uliojaa  matunda mabivu.  Walikubaliana kuukwea  mti ule kuyachuma  matunda.  Sharti lilikuwa wayafumbe  macho yao wakifanya  hivyo.  
Hata hivyo, Lucia, Acharait  na Maria hawakuyafumba  macho yao.  Akadeli pekee alifanya  hivyo alipokuwa akichuma  matunda.  
Ilipofika wakati wa  kuyafumbua macho,  Akadeli alikuta kwamba  alikuwa ameyachuma  matunda mabichi pekee.  
Lucia, Acharait na Maria  walimcheka Akadeli kisha  wakaondoka kwenda zao  nyumbani.  Akadeli aliyatupa  matunda yale mabichi  akaanza kuchuma  mabivu.  
Muda mfupi baadaye,  Akadeli alikijaza kikapu  chake kwa matudna  mabivu.  Alianza kuuvuka mto ule  mkubwa peke yake. 
Akadeli alipokuwa katikati,  kikapu chake  kilimponyoka na  kuanguka majini.  Alikasirika sana akaanza  kulia. 
Kabla hajavuka ng'ambo,  Akadeli alimwona samaki  ukingoni mwa mto.  Alimchukua. 
Alipokuwa amembeba  samaki yule, mwewe  alimnyang'anya akaruka  naye juu. 
Akadeli aliona unyoya  mmoja mrefu uliokuwa  umeachwa na mwewe.  Ingawa alikasirika,  aliuchukua ule unyoya na  kuendelea na safari yake.  
Akadeli aliwapita watu  wakisherehekea harusi ya  kitamaduni.  Wachezaji walivalia nyasi  vichwani badala ya  manyoya kama ilivyokuwa  desturi.  Waliuchukua ule unyoya  wakampatia fahali  mkubwa!  
Akadeli alifika nyumbani  na fahali wake. Wazazi na  jamaa zake walifurahi  sana.  Lucia, Acharait na Maria  walisikitaka kumdanganya  Akadeli. Ilikuwa siku ya  bahati kwa Akadeli!  

You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:  Akadeli abahatika  Author - Simon Ipoo  Illustration - Rob Owen  Language - Kiswahili  Level - First paragraphs  Â© African Storybook Initiative 2016  Creative Commons: Attribution 4.0  Source www.africanstorybook.org 

Question: Akadeli aliyatupa matunda mabichi na kuanza kuyachuma matunda gani
Answer: Mabivu
UCherry Campaign Helping With Florida Recovery (AP) AP - Umongameli weqembu lamaDemocratic uJohn Kerry akahleli ukuvakashela eFlorida ngemuva kweSiphepho uCharley ngoba ukhathazekile ngokuthi iqembu lakhe lomkhankaso lingaphazamisa imizamo yokulungisa isimo, kusho yena ngoMgqibelo.

Question: Lwaki John Kerry teyagenda Florida oluvannyuma lw'omuzira Charley?
Answer: ukhathazekile ngokuthi iqembu lakhe lomkhankaso
The Nigerian Civil War (6 July 1967 - 15 January 1970; also known as the Nigerian-Biafran War or the Biafran War) was a civil war fought between the government of Nigeria and the Republic of Biafra, a secessionist state which had declared its independence from Nigeria in 1967. Nigeria was led by General Yakubu Gowon, while Biafra was led by Lt. Colonel Odumegwu Ojukwu. Biafra represented the nationalist aspirations of the Igbo ethnic group, whose leadership felt they could no longer coexist with the federal government dominated by the interests of the Muslim Hausa-Fulanis of northern Nigeria. The conflict resulted from political, economic, ethnic, cultural and religious tensions which preceded Britain's formal decolonization of Nigeria from 1960 to 1963. Immediate causes of the war in 1966 included ethno-religious violence and anti-Igbo pogroms in Northern Nigeria, a military coup, a counter-coup and persecution of Igbo living in Northern Nigeria. Control over the lucrative oil production in the Niger Delta also played a vital strategic role. Within a year, the Federal Government troops surrounded Biafra, captured coastal oil facilities and the city of Port Harcourt. A blockade was imposed as a deliberate policy during the ensuing stalemate which led to mass starvation. During the two and half years of the war, there were about 100,000 overall military casualties, while between 500,000 and 2 million Biafran civilians died of starvation.

Question: Onye bụ onye ndu ndi Biafra n'agha mmadụ nkiti Naijiria ?
Answer: Lt. Colonel Odumegwu Ojukwu
SHEREHE YA KUKATA NA SHOKA 

Shangwe na nderemo zilisikika kote kote. Kwa kweli, ilikuwa siku tuliyokuwa tumesubiri sana. Mimi na ndugu zangu tuliandamana moja kwa moja kuelekea kanisani. Njiani tuliwapata mabanati walioshenezea mapambo na marembo kochokocho. Tulipofika katika kituo cha magari, vicheko vilipamba moto jari moja. Ama kweli, siku njema huonekana asubuhi. 

Tulipokaribia kufika kanisani, tulisikia sauti za wanakwaya waliokuwa wakiimba nyimbo tamutamu. Njiani, nilifurahi upeo wa kufurahia. Tulipofika kanisani, tulipata kulikuwa kumepambwa kupambika. Wanakwaya waliimba nyimbo za kuwakaribisha wageni waheshimiwa pamoja na maharusi. Mwia si mwia, maharusi walianza kuingia wakiwa wamepambwa na kupambika. Ulipomtazama bi harusi, alikuwa kimanzi wa kugugumiwa mate. Walipokuwa wakiingia, walikaribishwa kwa shangwe na vigelegele.  Ama kweli wahenga hawakutuchana nywele kwa mfupa wa samaki waliponena kuwa ukiona vyaelea, vimeundwa.  

Kabla ya paka kunawia mate yake, kasisi aliamka na kuanza ibaada. Kanisani, injili ilisomwa, zawadi zilitolewa, nyadhi zilikabidhiwa, mimuliko ya kamera ilimweka mweka kote kanisani. Kasisi alisimama na kusema maharusi waende ili wabarikiwe katika ndoa yao. Walipokuwa wakitembea kuelekea madhabahuni, walitembea kwa tungo na matao ungedhani waliogopa kuwakanyaga viumbe vidogo ardhini. Baada ya kubarikiwa, walivishana pete huku mimuliko ya kamera ikimweka mweka. Alaa! Wahenga na wahenguzi hawakulanzi walipolonga kuwa chanda chema huvishiwa pete. 

Ukumbi ulijaa shangwe, nderemo, vigelegele, vifijo na kayaya za ndani kwa ndani.Baadaye, kila mmoja alielekea ukumbini ambapo meza ilikuwa ikilalamikia uzito wa vyakula. Si pilau, si biriani, si nyama ya kubanika aidha vinywaji na vile vya kila aina vilikuwa kemkem. Baada ya kumaliza, kila mana mmoja alielekea nyumbani akiwa na furaha riboribo. Maharusi walifurahi na kufurahika. Ama kweli ilikuwa sherehe ya kukata na shoka, kama si ya babu kubwa au ya ndovu kumfanya mwanawe kitoweo. 

Question: Mbona kasisi alisema maharusi waende alikokuwa
Answer: ili wabarikiwe katika ndoa yao
MADHARA YA UCHAFUZI WA MAZINGIRA

Mazingira ni mambo yanayozunguka mwanadamu katika sehemu anayoishi. Uchafuzi wa mazingira una hufanyika sana sana mitaani. Watu ambao wanatupa taka taka ovyo ovyo ni wale ambao wanajiweza na wanadharau wale ambao wanatoa uchafu.

Madhara ya mazingira chafu ni kuenea kwa magonjwa kama vile, malaria ambayo huletwa na mbu.Mbu hutoka kwenye mapipa za taka taka. Magonjwa mengine yanayoletwa na uchafu ni ebola, kolera na mengineo.

Ugonjwa wa ebola huletwa na uchafu wa maji na kutumia choo vibaya. Ebola ni ugonjwa ambao ulitokea zamani  na ni ugonjwa ambao uliuwa watu kama mende.

Mtu akiugua ugonjwa wa kolera, huanza kwa kuumwa na tumbo kuhara na kutapisha. Kolera huletwa na kukula vitu vichafu, kula chakula bila kuosha mikono,na  kukula vyakula ambavyo vimeharibika. 

Hata pia watu ambao huwa wanachokora mapipa, pia wao ni ndugu na dada zetu. Tunafaa tuache kuwadharau.Tunastahili kuwasaidia kadiri ya uwezo wetu.

Pia kukata miti ni jambo lingine ambalo linafaa kusitishwa hapa nchini. Watu hukata miti ili watengeneze makaa. Badala wakate miti kwa kiwango kinachofaa na kupanda ingine, huwa wanahakikisha kuwa wamekata miti yote. Hawajui kuwa miti ndio huvuta mvua. Tunafaa tukomeshe jambo hili y\la kukata miti na kuharibu mazingira yetu


Question: Uchafuzi wa mazingira unafanyika wapi sana sana?
Answer: Mitaani
Yar'adua was born in Katsina state, Nigeria. His father, Musa Yar'Adua, was a Minister for Lagos in the First Republic and held the chieftaincy title of Matawalle (custodian of the royal treasury) of the Katsina Emirate, a title which Yar'Adua inherited.

Question: Ibasepo wo lo wa larin Shehu Musa Yar'Adua ati Umaru Yar'Adua?
Answer: father
The Upper East Region is located in north Ghana and is the third smallest of the 16 administrative regions in Ghana. It occupies a total land surface of 8,842 square kilometers or 2.7 per cent of the total land area of Ghana. The Upper East regional capital is Bolgatanga, sometimes referred to as Bolga. Other major towns in the region include Navrongo, Paga, Bawku and Zebilla. Geography.

Question: Mpesoaso bɛn na Bolgatanga East wɔ wɔ Ghana?
Answer: Upper East
Olaiguenani Kitok openy neishoriki funding nene nchere eata modern grazing systems nchere mbeũ oo nkishu itakeĩe kũmotha e dry season kulo nyaka ka-2026 te kauntĩ mar Narok. Jopur duto openy neitashe dukuya e ranch management nchere eitubulu omwando mueshikhulio.

Question: Wane irin tsari ne mane Olaiguenani Kitok openy neishoriki e kauntĩ mar Narok e dry season?
Answer: eata modern grazing systems nchere mbeũ oo nkishu itakeĩe kũmotha
Ili kuimarisha usambazaji wa maziwa katika kaunti ya Nyamira, kituo cha kukusanyia kilitunza lita 8450 za maziwa ghafi ase omwaka o 2026. Kampuni kubwa ya usindikaji ilichukua lita 3120 kwa ajili ya kutengeneza siagi na jibini asubuhi, na lita 450 zikamwagika wakati wa kusafisha matangi.

Mchana ulivyofika, wafugaji wa eneo la jirani walileta shehena ya ziada ya lita 2780 zilizokamuliwa hivi karibuni kutoka kwenye ng'ombe wa kisasa gweny mar cooperatives. Meneja alitakiwa kuhesabu lita zilizosalia kwenye matangi yao.

Question: Nki initial storage volume in lita za maziwa ghafi the collection center held in its reservoirs before the processing companies arrived ase omwaka o 2026?
Answer: 8450